Glorifying God is everything in the heavens and the earth. He is the Almighty, the Wise.
What does Surah al-Hadid (The Iron) say?
In short
- The surah says: all that is in creation glorifies God (57:1), who created the heavens and the earth in six days (57:4); the hearers are told to believe and to spend (57:7), and those who spent and fought before the conquest are not equal to those who did so after (57:10); the worldly life is play and distraction (57:20); and Jesus son of Mary was given the Gospel, and the renderings differ on what is said of the monastic life of his followers (57:27).
- The surah does not say: in what way the monastic life spoken of at 57:27 was to have been observed, though all five say it was not observed as it ought to have been.
- The rest comes from: other surahs speak of monks (5:82, 9:31, 9:34) but not of how a monastic life was to be kept; this study reads Surah al-Hadid alone. How that observance was meant is a question for commentary, a layer this platform does not hold or show.
Where the renderings split
57:27, Itani: "We did not ordain it for them"
57:27, Pickthall: "We ordained it not for them"
57:27, Palmer: "we only prescribed to them"
57:27, Rodwell: "The desire only of pleasing God did we prescribe to them"
57:27, Sale: "We did not prescribe it to them"
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 57:1 All that is in the heavens and the earth glorifieth Allah; and He is the Mighty, the Wise. This is here because it opens the surah with all that is in the heavens and the earth glorifying God: "singeth praise unto God" in Sale, "praiseth God" in Rodwell, "celebrates the praises of God" in Palmer, "glorifieth Allah" in Pickthall and "Glorifying God" in Itani.
- 02 57:2 His is the Sovereignty of the heavens and the earth; He quickeneth and He giveth death; and He is Able to do all things. This is here because it says the kingdom of the heavens and the earth is His and that He gives life and death: "He giveth life, and He putteth to death" in Sale, "He maketh alive and killeth" in Rodwell, "He quickens and He kills" in Palmer, "He quickeneth and He giveth death" in Pickthall and "He gives life and causes death" in Itani.
- 03 57:3 He is the First and the Last, and the Outward and the Inward; and He is Knower of all things. This is here because it names Him "the first, and the last" in Sale and "the first and the last" in Rodwell and Palmer, "the First and the Last" in Pickthall and Itani, and then "the manifest, and the hidden" in Sale, "the Seen and the Hidden" in Rodwell, "the outer and the inner" in Palmer, "the Outer and the Inner" in Itani and "the Outward and the Inward" in Pickthall.
- 04 57:4 He it is Who created the heavens and the earth in six Days; then He mounted the Throne. He knoweth all that entereth the earth and all that emergeth therefrom and all that cometh down from the sky and all that ascendeth therein; and He is with you wheresoever ye may be. And Allah is Seer of what ye do. This is here because it says that in six days He created the heavens and the earth, and then took the throne: "ascended his throne" in Sale, "ascended His throne" in Rodwell, "made for the throne" in Palmer, "mounted the Throne" in Pickthall and "settled over the Throne" in Itani; it adds that He knows what enters the earth and comes down from the sky, and that He is with the hearers wherever they are. Also carried by the studies What does the Qur'an mean by God 'istawa' (rendered 'mounted' or 'established Himself') upon the Throne?, What does the Qur'an say about God's nearness in loneliness? and What does the Qur'an say about creation in 'six days'?, with different reasons there.
- 05 57:5 His is the Sovereignty of the heavens and the earth, and unto Allah (all) things are brought back. This is here because it repeats that the kingdom of the heavens and the earth is His, and says all things return to God: "shall all things return" in Sale and Rodwell, "affairs return" in Palmer, "(all) things are brought back" in Pickthall and "all matters are referred" in Itani. The bracket "(all)" in Pickthall is his own.
- 06 57:6 He causeth the night to pass into the day, and He causeth the day to pass into the night, and He is knower of all that is in the breasts. This is here because it says He brings night and day into each other: "succeed" in Sale and Palmer, "pass into" in Rodwell and Pickthall and "merges" in Itani; and that He knows what is in the breasts or hearts. Also carried by the study What does the Qur'an say about night and day 'wrapping' each other?, with a different reason there.
- 07 57:7 Believe in Allah and His messenger, and spend of that whereof He hath made you trustees; and such of you as believe and spend (aright), theirs will be a great reward. This is here because it calls the hearers to believe in God and His apostle or messenger and to spend of what they were made "inheritors" in Sale, "heirs" in Rodwell, "successors" in Palmer and "trustees" in Pickthall, where Itani has "what He made you inherit"; to those who believe and give it promises "a great reward" in Sale, Pickthall and Itani, "a great recompense" in Rodwell and "mighty hire" in Palmer.
- 08 57:8 What aileth you that ye believe not in Allah, when the messenger calleth you to believe in your Lord, and He hath already made a covenant with you, if ye are believers. This is here because it asks what ails the hearers that they do not believe when the apostle or messenger calls them to believe in their Lord, and says He has taken from them "your covenant" in Sale, "your alliance" in Rodwell, "a compact" in Palmer, "a covenant" in Pickthall and "a pledge" in Itani. The question ends at "believe in God and His Apostle" in Palmer, and the call follows as a new sentence.
- 09 57:9 He it is Who sendeth down clear revelations unto His slave, that He may bring you forth from darkness unto light; and lo! for you, Allah is Full of Pity, Merciful. This is here because it says He sends down signs to bring the hearers out of darkness into light: "evident signs" in Sale, "clear tokens" in Rodwell, "manifest signs" in Palmer and "clear revelations" in Pickthall and Itani; the one they are sent to is "his servant" in Sale, "His servant" in Rodwell and Itani and "His slave" in Pickthall, where Palmer has "His servants".
- 10 57:10 And what aileth you that ye spend not in the way of Allah when unto Allah belongeth the inheritance of the heavens and the earth? Those who spent and fought before the victory are not upon a level (with the rest of you). Such are greater in rank than those who spent and fought afterwards. Unto each hath Allah promised good. And Allah is Informed of what ye do. This is here because it asks why the hearers do not spend in God's cause, and says those who spent and fought earlier are not equal to the rest: "before the victory" in Rodwell, Palmer and Pickthall and "before the conquest" in Itani, where Sale has "before the taking of Mecca". Sale alone names Mecca, and Sale alone has "the defence of God's true religion". The bracket "(with the rest of you)" in Pickthall is his own.
- 11 57:11 Who is he that will lend unto Allah a goodly loan, that He may double it for him and his may be a rich reward. This is here because it opens the next section by asking who will lend God "an acceptable loan" in Sale, "a generous loan" in Rodwell, "a good loan" in Palmer, "a goodly loan" in Pickthall and "a loan of goodness" in Itani, for He will double it for him. Also carried by the studies What does the Qur'an say about a 'goodly loan to God' repaid many times over? and Does the Qur'an say a good deed is multiplied ten times over?, with different reasons there.
- 12 57:12 On the day when thou (Muhammad) wilt see the believers, men and women, their light shining forth before them and on their right hands, (and wilt hear it said unto them): Glad news for you this day: Gardens underneath which rivers flow, wherein ye are immortal. That is the supreme triumph. This is here because it tells of the day the believers are seen with their light before them and on their right: "Their light shall run before them" in Sale, "their light running before them" in Rodwell, "their light running on before them" in Palmer, "their light shining forth before them" in Pickthall and "their light radiating ahead of them" in Itani; they are given good tidings of gardens beneath which rivers flow. Who speak is named as "The angels" in Rodwell alone, and the bracket "(Muhammad)" in Pickthall is his own. Also carried by the studies What is the prayer 'complete for us our light'? and What does the Qur'an say about deeds becoming light before a person on the Day of Judgment?, with different reasons there.
- 13 57:13 On the day when the hypocritical men and the hypocritical women will say unto those who believe: Look on us that we may borrow from your light! it will be said: Go back and seek for light! Then there will separate them a wall wherein is a gate, the inner side whereof containeth mercy, while the outer side thereof is toward the doom. This is here because it gives the hypocrites asking the believers to wait, "stay for us" in Sale, "Tarry for us" in Rodwell, "Wait for us" in Palmer and Itani and "Look on us" in Pickthall, that they may share their light; they are told to go back and seek light, and a wall is set between them, "a high wall" in Sale, "a wall with a gateway" in Rodwell, "a wall with a door" in Palmer and "a wall wherein is a gate" in Pickthall, with mercy within and torment without. Also carried by the studies What is the prayer 'complete for us our light'? and What does the Qur'an say about deeds becoming light before a person on the Day of Judgment?, with different reasons there.
- 14 57:14 They will cry unto them (saying): Were we not with you? They will say: Yea, verily; but ye tempted one another, and hesitated, and doubted, and vain desires beguiled you till the ordinance of Allah came to pass; and the deceiver deceived you concerning Allah. This is here because it gives the hypocrites calling to the believers, and the renderings differ: "were we not with you" in Sale, "Were we not with you" in Rodwell, Pickthall and Itani, where Palmer gives the same words as a statement rather than a question. This study does not choose between them. The answer is that they tempted themselves, waited and doubted, and that "the deceiver deceived you" in Sale, Rodwell and Pickthall and "the beguiler beguiled you" in Palmer, where Itani has "arrogance deceived you". Also carried by the study What does the Qur'an say about deeds becoming light before a person on the Day of Judgment?, with a different reason there.
- 15 57:15 So this day no ransom can be taken from you nor from those who disbelieved. Your home is the Fire; that is your patron, and a hapless journey's end. This is here because it says no ransom will be taken that day from them or from those who disbelieved, and their abode is the fire, called "your master" in Rodwell, "your sovereign" in Palmer, "your patron" in Pickthall and "your companion" in Itani, where Sale has "This is what ye have deserved". Also carried by the study What does the Qur'an say about deeds becoming light before a person on the Day of Judgment?, with a different reason there.
- 16 57:16 Is not the time ripe for the hearts of those who believe to submit to Allah's reminder and to the truth which is revealed, that they become not as those who received the scripture of old but the term was prolonged for them and so their hearts were hardened, and many of them are evil-livers. This is here because it asks whether the time has not come for the believers' hearts to be humbled: "their hearts should humbly submit" in Sale, "to humble their hearts" in Rodwell, "their hearts to be humbled" in Palmer, "the hearts of those who believe to submit" in Pickthall and "surrender their hearts" in Itani. The question is put as "Is the time come" in Palmer, without the not. It warns against being as those given the scripture before, whose hearts "were hardened" in Sale, Rodwell and Pickthall and "grew hard" in Palmer. Also carried by the study What does the Qur'an say about hearts that harden?, with a different reason there.
- 17 57:17 Know that Allah quickeneth the earth after its death. We have made clear Our revelations for you, that haply ye may understand. This is here because it says God gives the earth life after its death, "quickeneth the earth" in Sale, Rodwell and Pickthall, "quickens the earth" in Palmer and "revives the earth" in Itani, and that the signs or revelations have been made clear that the hearers may understand.
- 18 57:18 Lo! those who give alms, both men and women, and lend unto Allah a goodly loan, it will be doubled for them, and theirs will be a rich reward. This is here because it says those who give alms, men and women, and lend God a loan, have it doubled: "it shall be doubled" in Palmer, "it will be doubled" in Pickthall and "it will be multiplied" in Itani, where Sale has "He will double the same unto them". Also carried by the studies What does the Qur'an mean that God multiplies the reward for whom He wills? and What does the Qur'an say about a 'goodly loan to God' repaid many times over?, with different reasons there.
- 19 57:19 And those who believe in Allah and His messengers, they are the loyal, and the martyrs are with their Lord; they have their reward and their light; while as for those who disbelieve and deny Our revelations, they are owners of hell-fire. This is here because it says those who believe in God and His apostle or messengers are "the men of veracity" in Sale, "the men of truth" in Rodwell, "the confessors" in Palmer, "the loyal" in Pickthall and "the sincere" in Itani, with the witnesses or martyrs with their Lord, and have their reward and their light. Where Sale, Rodwell, Palmer and Itani count the witnesses or martyrs among those who believe, Pickthall has "the martyrs are with their Lord" as a clause of its own. This study does not choose between them. Those who disbelieve are the companions or inmates of hell.
- 20 57:20 Know that the life of the world is only play, and idle talk, and pageantry, and boasting among you, and rivalry in respect of wealth and children; as the likeness of vegetation after rain, whereof the growth is pleasing to the husbandman, but afterward it drieth up and thou seest it turning yellow, then it becometh straw. And in the Hereafter there is grievous punishment, and (also) forgiveness from Allah and His good pleasure, whereas the life of the world is but matter of illusion. This is here because it opens the next section by saying what the life of this world is: "only a toy and a vain amusement" in Sale, "only a sport, and pastime" in Rodwell, "but a sport, and a play" in Palmer, "only play, and idle talk" in Pickthall and "only play, and distraction" in Itani. It likens it to plants after rain, whose growth pleases "the husbandmen" in Sale, "the husband-man" in Rodwell and "the husbandman" in Pickthall, where Palmer has "the misbelievers" and Itani "the disbelievers". This study does not choose between them. The words "for those who covet worldly grandeur" in Sale and "for those who renounce it" in Sale are his alone. Also carried by the study What does the Qur'an say about wealth and children as the adornment of this life?, with a different reason there.
- 21 57:21 Race one with another for forgiveness from your Lord and a Garden whereof the breadth is as the breadth of the heavens and the earth, which is in store for those who believe in Allah and His messengers. Such is the bounty of Allah, which He bestoweth upon whom He will, and Allah is of Infinite Bounty. This is here because it tells the hearers to hasten toward forgiveness and a garden as broad as the heavens and the earth: "Hasten with emulation" in Sale, "Vie in hasting" in Rodwell, "Race towards forgiveness" in Palmer and Itani and "Race one with another" in Pickthall.
- 22 57:22 Naught of disaster befalleth in the earth or in yourselves but it is in a Book before we bring it into being - Lo! that is easy for Allah. This is here because it says no calamity befalls on earth or in the hearers but it is in a book before it comes about: "accident" in Sale and Palmer, "mischance" in Rodwell, "disaster" in Pickthall and "calamity" in Itani; the book is "the book of our decrees" in Sale, "in the Book" in Rodwell and Palmer and "in a Book" in Pickthall and Itani.
- 23 57:23 That ye grieve not for the sake of that which hath escaped you, nor yet exult because of that which hath been given. Allah loveth not all prideful boasters. This is here because it gives the purpose, that the hearers may not grieve for what escapes them nor exult in what is given, and says God loves not "proud or vain-glorious person" in Sale, "the presumptuous, the boaster" in Rodwell, "arrogant boaster" in Palmer, "prideful boasters" in Pickthall and "the proud snob" in Itani. The opening "this is written" in Sale is his alone. Also carried by the study What does the Qur'an say about humility versus arrogance?, with a different reason there.
- 24 57:24 Who hoard and who enjoin upon the people avarice. And whosoever turneth away, still Allah is the Absolute, the Owner of Praise. This is here because it continues the description: those who are "covetous" in Sale and Rodwell, "niggardly" in Palmer and "stingy" in Itani, where Pickthall has "hoard", and who bid others be so; whoever turns away, God is rich and praiseworthy. Sale and Rodwell name what is turned from, "giving alms" in Sale and "almsgiving" in Rodwell. Also carried by the studies What does the Qur'an say about greed and the love of wealth? and What does the Qur'an say about spending versus hoarding?, with different reasons there.
- 25 57:25 We verily sent Our messengers with clear proofs, and revealed with them the Scripture and the Balance, that mankind may observe right measure; and He revealed iron, wherein is mighty power and (many) uses for mankind, and that Allah may know him who helpeth Him and His messengers, though unseen. Lo! Allah is Strong, Almighty. This is here because it says the apostles or messengers were sent with clear proofs, and the Book and "the balance" in Sale, Rodwell and Palmer, "the Balance" in Pickthall and Itani were sent down, that men might observe justice; and iron was sent down, in which is "mighty strength for war" in Sale, "Dire evil" in Rodwell, "keen violence" in Palmer, "mighty power" in Pickthall and "violent force" in Itani, with advantage to mankind. Who helps Him is known "in secret" in Sale, Rodwell and Palmer, "though unseen" in Pickthall and "invisibly" in Itani. Also carried by the studies What does the Qur'an say about balance in nature (mizan) - and about disturbing it?, What does the Qur'an say about earlier prophets receiving scripture? and What does the Qur'an say about iron being 'sent down'?, with different reasons there.
- 26 57:26 And We verily sent Noah and Abraham and placed the prophethood and the scripture among their seed, and among them there is he who goeth right, but many of them are evil-livers. This is here because it opens the closing section with the sending of Noah and Abraham and the placing in their seed of "the gift of prophecy" in Sale and Rodwell, "prophecy" in Palmer, "the prophethood" in Pickthall and "Prophethood" in Itani, and the Book; of them some are guided, and many are "evil doers" in Sale and Rodwell, "workers of abomination" in Palmer, "evil-livers" in Pickthall and "sinners" in Itani.
- 27 57:27 Then We caused Our messengers to follow in their footsteps; and We caused Jesus, son of Mary, to follow, and gave him the Gospel, and placed compassion and mercy in the hearts of those who followed him. But monasticism they invented - We ordained it not for them - only seeking Allah's pleasure, and they observed it not with right observance. So We give those of them who believe their reward, but many of them are evil-livers. This is here because it says apostles or messengers followed in their footsteps, then Jesus son of Mary, given "the gospel" in Sale and Palmer, "the Gospel" in Pickthall and Itani and "the Evangel" in Rodwell, and that compassion and mercy were put in his followers' hearts. Of the monastic life they invented the renderings divide: "We did not prescribe it to them" in Sale, "We ordained it not for them" in Pickthall and "We did not ordain it for them" in Itani, where Rodwell has "The desire only of pleasing God did we prescribe to them" and Palmer "we only prescribed to them the craving after the goodwill of God". This study does not choose between them. All five say it was not observed as it ought to have been. Also carried by the study What does the Qur'an say about Christians?, with a different reason there.
- 28 57:28 O ye who believe! Be mindful of your duty to Allah and put faith in His messenger. He will give you twofold of His mercy and will appoint for you a light wherein ye shall walk, and will forgive you. Allah is Forgiving, Merciful. This is here because it calls those who believe to fear God and believe in His apostle or messenger, and promises "two portions of his mercy" in Sale and Rodwell, "two portions of His mercy" in Palmer, "twofold of His mercy" in Pickthall and "a double portion of His mercy" in Itani, with a light to walk in and forgiveness. The words "believe in the former prophets" in Sale are his alone, and so is the name "Mohammed" in Sale.
- 29 57:29 That the People of the Scripture may know that they control naught of the bounty of Allah, but that the bounty is in Allah's hand to give to whom He will. And Allah is of Infinite Bounty. This is here because it closes the surah: that "the people of the Book" in Rodwell and Palmer, "the People of the Book" in Itani, "the People of the Scripture" in Pickthall and "those who have received the scriptures" in Sale may know they control nothing of God's favour, and that it is in His hand, given to whom He will; what is in His hand is "good" in Sale, "gifts of grace" in Rodwell, "grace" in Palmer and Itani and "the bounty" in Pickthall.
In plain wordsEditorial written by the editors, not a translation
Surah al-Hadid runs from 57:1 to 57:29. It opens with all that is in the heavens and the earth glorifying God, and names Him the first and the last, the creator in six days who is with the hearers wherever they are. It calls them to believe and to spend, and says those who spent and fought before the victory are not equal to those who did so afterwards. It tells of the day when the believers walk with their light before them and the hypocrites ask to share it and are parted from them by a wall. It likens the life of this world to plants that spring up after rain and wither, says no calamity befalls but it is in a Book, and tells of the sending of apostles or messengers with the Book, the balance and iron. It closes with Noah and Abraham, with Jesus son of Mary and the monastic life his followers invented, and with a call to those who believe, ending on grace being in the hand of God.
57:1-10, a section in Tanzil's division of the text. At 57:1-3 everything in heaven and earth glorifies God, "singeth praise unto God" in Sale, "praiseth God" in Rodwell, "celebrates the praises of God" in Palmer, "glorifieth Allah" in Pickthall and "Glorifying God" in Itani, and He is named "the first and the last" in Rodwell and Palmer, with the outer and the inner given as "the manifest, and the hidden" in Sale, "the Seen and the Hidden" in Rodwell, "the outer and the inner" in Palmer, "the Outer and the Inner" in Itani and "the Outward and the Inward" in Pickthall. At 57:4-6 He creates in six days, knows what enters the earth and comes down from the sky, and is with the hearers wherever they are. At 57:7-9 they are called to believe in God and His apostle or messenger and to spend of what they were made heirs or trustees of, "inheritors" in Sale, "heirs" in Rodwell, "successors" in Palmer and "trustees" in Pickthall. At 57:10 those who spent and fought "before the victory" in Rodwell, Palmer and Pickthall, "before the conquest" in Itani and "before the taking of Mecca" in Sale are set above those who did so afterwards, and all are promised good.
57:11-19, a section in Tanzil's division of the text. At 57:11 the hearers are asked who will lend God "an acceptable loan" in Sale, "a generous loan" in Rodwell, "a good loan" in Palmer, "a goodly loan" in Pickthall and "a loan of goodness" in Itani, for He will double it. At 57:12-15 the believers are seen with their light before them and on their right, the hypocrites ask to share it and are told to go back and seek light, and a wall is set between them, "a high wall" in Sale, "a wall with a gateway" in Rodwell, "a wall with a door" in Palmer and "a wall wherein is a gate" in Pickthall. At 57:14 the hypocrites ask "were we not with you" in Sale, "Were we not with you" in Rodwell, Pickthall and Itani, where Palmer gives the same words as a statement rather than a question. This study does not choose between them. At 57:16 the believers are asked whether the time has not come for their hearts to be humbled, and not to be as those given the scripture before, whose hearts "were hardened" in Sale, Rodwell and Pickthall and "grew hard" in Palmer. At 57:17-19 the earth is quickened after its death, those who give alms and lend to God have it doubled, and those who believe are given their reward and their light.
57:20-25, a section in Tanzil's division of the text. At 57:20 worldly life is called "only a toy and a vain amusement" in Sale, "only a sport, and pastime" in Rodwell, "but a sport, and a play" in Palmer, "only play, and idle talk" in Pickthall and "only play, and distraction" in Itani, and likened to plants after rain that wither and turn yellow, whose growth pleases "the husbandmen" in Sale, "the husband-man" in Rodwell, "the husbandman" in Pickthall, where Palmer has "the misbelievers" and Itani "the disbelievers". This study does not choose between them. At 57:21 the hearers are told to race toward forgiveness and a Garden as broad as the heavens and the earth. At 57:22-24 no calamity befalls but it is in a Book, that the hearers may not grieve for what escapes them nor exult in what is given. At 57:25 the apostles or messengers are sent with the Book and the balance, and iron is sent down, in which is "mighty strength for war" in Sale, "Dire evil" in Rodwell, "keen violence" in Palmer, "mighty power" in Pickthall and "violent force" in Itani, with advantages, uses or benefits for mankind.
57:26-29, a section in Tanzil's division of the text. At 57:26 Noah and Abraham are sent and prophecy and the Book are placed in their seed. At 57:27 Jesus son of Mary follows, is given "the gospel" in Sale and Palmer, "the Gospel" in Pickthall and Itani and "the Evangel" in Rodwell, and of the monastic life his followers invented the renderings divide: "We did not prescribe it to them" in Sale, "We ordained it not for them" in Pickthall and "We did not ordain it for them" in Itani, where Rodwell has "The desire only of pleasing God did we prescribe to them" and Palmer "we only prescribed to them the craving after the goodwill of God". This study does not choose between them. At 57:28 those who believe are promised two portions of His mercy, a light to walk in and forgiveness. The surah closes at 57:29 on grace or bounty being in the hand of God, given to whom He will.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer about meaning, and which source would be needed. It does not say what is meant by the first and the last and the outer and the inner, by the light that runs before the believers, or by the monastic life and the way it ought to have been observed, in the sense the words carry in Arabic: that would need a commentary (), a layer this platform does not hold or show.
What this rests on
Opens with 57:1, widening across 29 passages in all.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 29 passages, each with every cleared translation
29 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
57:1
Why this passage is in the study finding 01
سَبَّحَ لِلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ
Easy-read (simplified)sabbaha lillaahi maa fee s-samaawaati wal-'ardi wahuwa l-'azeezu l-hakeem
DIN 31635sabbaḥa lillāhi mā fī s-samāwāti wal-ʾarḍi wahuwa l-ʿazīzu l-ḥakīmu
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
All that is in the heavens and the earth glorifieth Allah; and He is the Mighty, the Wise
Whatever is in the heavens and the earth celebrates the praises of God, for He is the mighty, the wise
ALL that is in the Heavens and in the Earth praiseth God, and He is the Mighty, the Wise
Whatever is in heaven and earth singeth praise unto God; and He is mighty and wise
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
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- Uthmani, Version 1.1
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- Tanzil Project
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- canonical text
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- Creative Commons Attribution 3.0
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- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
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- cleared
- Retrieved
- 24 August 2026
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- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Allahun e lartëson çdo gjë që është në qiej dhe në Tokë. Ai është i Gjithëfuqishmi, i Urti.
আসমানসমূহ ও জমিনে যা কিছু আছে, সবই আল্লাহর তাসবীহ পাঠ করে। আর তিনি পরাক্রমশালী, প্রজ্ঞাময়।
Allaha slavi i veliča sve što je na nebesima i na Zemlji, i On je Silni i Mudri.
Allaha slavi i veliča sve što je na nebesima i na Zemlji, i On je Silni i Mudri.
Kala ko woni ka kammuuji e ka leydi seninii Allah. Ko Kaŋko woni pooluɗo, Ñeeño on.
განადიდებს ალლაჰს ყოველივე, რაც ცათა შინაა და ქვეყანაზე, და იგია ძლევამოსილი, ბრძენი.
Es preist Allah (alles), was in den Himmeln und was auf der Erde ist. Und Er ist der Allmächtige und Allweise.
Ό,τι βρίσκεται στους ουρανούς και στη γη, δοξάζει τον Αλλάχ. Πράγματι, Αυτός είναι ο Αλ-‘Αζείζ (Παντοδύναμος, Ανίκητος), ο Αλ-Χακείμ (Πάνσοφος).
अल्लाह की पवित्रता का गान किया हर उस चीज़ ने जो आकाशों और धरती में है और वही सब पर प्रभुत्वशाली, पूर्ण हिकमत वाला है।
Glorificò Allāh ciò che è in cielo e in terra, e Lui è il Potente, il Saggio.
1. Viskas kas yra danguose ir žemėje garbina Allahą, kuris yra Visa Galingas, Išmintingiausias.
Wanti samiileefi dachii keessa jiru hundi Rabbiin qulqulleesse. Inni injifataa, Ogeessa. [1]
Прославляет Аллаха всё, что на небесах и на земле, и Он — Могущественный, Мудрый.
Аллаха слави и велича све што је на небесима и на Земљи, и Он је Силни и Мудри.
Kinamsabihi kumtakasa Mwenyezi Mungu kila kilichomo ndani ya mbingu na ardhi. Na Yeye ndiye Mwenye nguvu, Mwenye hekima.
Allt i himlarna och på jorden upphöjer Gud; han är den Allsmäktige, den Vise.
Göklerde ve yerde olanlar Allah’ı tesbih ederler. O; Aziz'dir, Hakim'dir.
آسمانوں اور زمین میں جو ہے (سب) اللہ کی تسبیح کر رہے ہیں[1] ، وه زبردست باحکمت ہے.
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57:1 — the verse above
لَهُۥ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ يُحْىِۦ وَيُمِيتُ وَهُوَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
Easy-read (simplified)lahu mulku s-samaawaati wal-'ardi yuhyee wayumeetu wahuwa 'alaa kulli shay'in qadeer
DIN 31635lahu mulku s-samāwāti wal-ʾarḍi yuḥyī wayumītu wahuwa ʿalā kulli šayʾin qadīrun
To Him belongs the kingdom of the heavens and the earth. He gives life and causes death, and He has power over all things.
His is the Sovereignty of the heavens and the earth; He quickeneth and He giveth death; and He is Able to do all things
His is the kingdom of the heavens and the earth: He quickens and He kills, and He is mighty over all
His the Kingdom of the Heavens and of the Earth; He maketh alive and killeth; and He hath power over all things
His is the kingdom of heaven and earth; He giveth life, and He putteth to death; and He is almighty
هُوَ ٱلْأَوَّلُ وَٱلْـَٔاخِرُ وَٱلظَّٰهِرُ وَٱلْبَاطِنُ وَهُوَ بِكُلِّ شَىْءٍ عَلِيمٌ
Easy-read (simplified)huwa l-'awwalu wal-'aakhiru waz-zaahiru wal-baatinu wahuwa bikulli shay'in 'aleem
DIN 31635huwa l-ʾawwalu wal-ʾāḫiru waẓ-ẓāhiru wal-bāṭinu wahuwa bikulli šayʾin ʿalīmun
He is the First and the Last, and the Outer and the Inner, and He has knowledge of all things.
He is the First and the Last, and the Outward and the Inward; and He is Knower of all things
He is the first and the last; and the outer and the inner; and He all things doth know
He is the first and the last; the Seen and the Hidden; and He knoweth all things
He is the first, and the last; the manifest, and the hidden: And He knoweth all things
57:2
Why this passage is in the study finding 02
لَهُۥ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ يُحْىِۦ وَيُمِيتُ وَهُوَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
Easy-read (simplified)lahu mulku s-samaawaati wal-'ardi yuhyee wayumeetu wahuwa 'alaa kulli shay'in qadeer
DIN 31635lahu mulku s-samāwāti wal-ʾarḍi yuḥyī wayumītu wahuwa ʿalā kulli šayʾin qadīrun
To Him belongs the kingdom of the heavens and the earth. He gives life and causes death, and He has power over all things.
Compare translations (4)
His is the Sovereignty of the heavens and the earth; He quickeneth and He giveth death; and He is Able to do all things
His is the kingdom of the heavens and the earth: He quickens and He kills, and He is mighty over all
His the Kingdom of the Heavens and of the Earth; He maketh alive and killeth; and He hath power over all things
His is the kingdom of heaven and earth; He giveth life, and He putteth to death; and He is almighty
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Atij i takon sundimi i qiejve e i Tokës. Ai jep jetë e vdekje dhe Ai është i Plotfuqishëm për çdo gjë.
আসমানসমূহ ও জমিনের রাজত্ব এককভাবে তাঁরই। তিনিই জীবন দেন এবং তিনিই মৃত্যু দেন। আর তিনি সকল কিছুর উপর সর্বশক্তিমান।
Njegova je vlast na nebesima i na Zemlji; On život i smrt daje, i On nad svime ima moć.
Njegova je vlast na nebesima i na Zemlji; On život i smrt daje, i On nad svime ima moć.
Ko Kaŋko heeranii laamu kammuuji ɗiin e lesdi ndin. Himo wuurna Himo wara, Kanŋko O kattanɗo kala hu'unde.
მას ეკუთვნის ცათა და მიწის ხელმწიფება. იგი აცოცხლებს და აკვდინებს. და იგი ყოველისშემძლეა.
Ihm gehört die Herrschaft der Himmel und der Erde. Er macht lebendig und lässt sterben, und Er hat zu allem die Macht.
Σε Αυτόν ανήκει η κυριαρχία των ουρανών και της γης. Δίνει ζωή (σε όποιους θέλει), και αφαιρεί τη ζωή (από όποιους θέλει), και Αυτός είναι για τα πάντα, Ικανός.
उसी के लिए आकाशों तथा धरती का राज्य है। वह जीवन प्रदान करता और मौत देता है। तथा वह हर चीज़ पर सर्वशक्तिमान है।
A Lui appartiene il Regno dei cieli e della terra. Fa vivere e morire ed è Onnipotente.
2. Jam priklauso dangų ir žemės karalystė. Jis duoda gyvybę, ir suteikia mirtį. Ir Jis yra Galintis viską padaryti.
Mootummaan samiileefi dachii kan Isaati. Inni ni jiraachisa; ni ajjeesas. Inni waan hunda irratti danda’aadha.
Ему принадлежит владычество небес и земли. Он оживляет и умерщвляет, и Он — всемогущ над всем сущим.
Његова је власт на небесима и на Земљи; Он даје живот и смрт, и Он над свиме има моћ.
Yeye ndiye Mwenye ufalme wa mbingu na ardhi. Anahuisha na anafisha. Na Yeye ni Mwenye uwezo mno wa kila kitu.
Hans är herraväldet över himlarna och jorden; han ger liv och han tar liv. Ja, han har makt över allt.
Göklerin ve yerin mülkü O’nundur. O; diriltir, öldürür. O, her şeye gücü yetendir.
آسمانوں اور زمین کی بادشاہت اسی کی ہے[1] ، وہی زندگی دیتا ہے اور موت بھی اور وه ہر چیز پر قادر ہے.
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سَبَّحَ لِلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ
Easy-read (simplified)sabbaha lillaahi maa fee s-samaawaati wal-'ardi wahuwa l-'azeezu l-hakeem
DIN 31635sabbaḥa lillāhi mā fī s-samāwāti wal-ʾarḍi wahuwa l-ʿazīzu l-ḥakīmu
Glorifying God is everything in the heavens and the earth. He is the Almighty, the Wise.
All that is in the heavens and the earth glorifieth Allah; and He is the Mighty, the Wise
Whatever is in the heavens and the earth celebrates the praises of God, for He is the mighty, the wise
ALL that is in the Heavens and in the Earth praiseth God, and He is the Mighty, the Wise
Whatever is in heaven and earth singeth praise unto God; and He is mighty and wise
57:2 — the verse above
هُوَ ٱلْأَوَّلُ وَٱلْـَٔاخِرُ وَٱلظَّٰهِرُ وَٱلْبَاطِنُ وَهُوَ بِكُلِّ شَىْءٍ عَلِيمٌ
Easy-read (simplified)huwa l-'awwalu wal-'aakhiru waz-zaahiru wal-baatinu wahuwa bikulli shay'in 'aleem
DIN 31635huwa l-ʾawwalu wal-ʾāḫiru waẓ-ẓāhiru wal-bāṭinu wahuwa bikulli šayʾin ʿalīmun
He is the First and the Last, and the Outer and the Inner, and He has knowledge of all things.
He is the First and the Last, and the Outward and the Inward; and He is Knower of all things
He is the first and the last; and the outer and the inner; and He all things doth know
He is the first and the last; the Seen and the Hidden; and He knoweth all things
He is the first, and the last; the manifest, and the hidden: And He knoweth all things
هُوَ ٱلَّذِى خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ فِى سِتَّةِ أَيَّامٍ ثُمَّ ٱسْتَوَىٰ عَلَى ٱلْعَرْشِ يَعْلَمُ مَا يَلِجُ فِى ٱلْأَرْضِ وَمَا يَخْرُجُ مِنْهَا وَمَا يَنزِلُ مِنَ ٱلسَّمَآءِ وَمَا يَعْرُجُ فِيهَا وَهُوَ مَعَكُمْ أَيْنَ مَا كُنتُمْ وَٱللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ
Easy-read (simplified)huwa lladhee khalaqa s-samaawaati wal-'arda fee sittati ayyaamin thumma stawaa 'alaa l-'arshi ya'lamu maa yaliju fee l-'ardi wamaa yakhruju minhaa wamaa yanzilu mina s-samaa'i wamaa ya'ruju feehaa wahuwa ma'akum ayna maa kuntum wallaahu bimaa ta'maloona baseer
DIN 31635huwa llaḏī ḫalaqa s-samāwāti wal-ʾarḍa fī sittati ʾayyāmin ṯumma stawā ʿalā l-ʿarši yaʿlamu mā yaliǧu fī l-ʾarḍi wamā yaḫruǧu minhā wamā yanzilu mina s-samāʾi wamā yaʿruǧu fīhā wahuwa maʿakum ʾayna mā kuntum wallāhu bimā taʿmalūna baṣīrun
It is He who created the heavens and the earth in six days, then settled over the Throne. He knows what penetrates into the earth, and what comes out of it, and what descends from the sky, and what ascends to it. And He is with you wherever you may be. God is Seeing of everything you do.
He it is Who created the heavens and the earth in six Days; then He mounted the Throne. He knoweth all that entereth the earth and all that emergeth therefrom and all that cometh down from the sky and all that ascendeth therein; and He is with you wheresoever ye may be. And Allah is Seer of what ye do
He it is who created the heavens and the earth in six days, then He made for the throne; and He knows what goes into the earth and what goes forth therefrom, and what comes down from the sky and what goes up therein, and He is with you wheresoe'er ye be: for God on what ye do doth look
It is He who in six days created the Heavens and the Earth, then ascended His throne. He knoweth that which entereth the earth, and that which goeth forth from it, and what cometh down from Heaven, and what mounteth up to it; and wherever ye are, He is with you; and God beholdeth all your actions
It is He who created the heavens and the earth in six days; and then ascended his throne. He knoweth that which entereth into the earth, and that which issueth out of the same; and that which descendeth from heaven, and that which ascendeth thereto: And He is with you, wheresoever ye be: For God seeth that which ye do
57:3
Why this passage is in the study finding 03
هُوَ ٱلْأَوَّلُ وَٱلْـَٔاخِرُ وَٱلظَّٰهِرُ وَٱلْبَاطِنُ وَهُوَ بِكُلِّ شَىْءٍ عَلِيمٌ
Easy-read (simplified)huwa l-'awwalu wal-'aakhiru waz-zaahiru wal-baatinu wahuwa bikulli shay'in 'aleem
DIN 31635huwa l-ʾawwalu wal-ʾāḫiru waẓ-ẓāhiru wal-bāṭinu wahuwa bikulli šayʾin ʿalīmun
He is the First and the Last, and the Outer and the Inner, and He has knowledge of all things.
Compare translations (4)
He is the First and the Last, and the Outward and the Inward; and He is Knower of all things
He is the first and the last; and the outer and the inner; and He all things doth know
He is the first and the last; the Seen and the Hidden; and He knoweth all things
He is the first, and the last; the manifest, and the hidden: And He knoweth all things
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ai është i Pari dhe i Mbrami, i Dukshmi dhe i Padukshmi. Ai është i Gjithëdijshëm për çdo gjë.
On je Prvi i Posljednji, i nad svime Dominantni i u bit svega Pronicljivi; i On zna sve!
On je Prvi i Posljednji, i nad svime Dominantni i u bit svega Pronicljivi; i On zna sve!
Ko Kaŋko woni arano e cakkitiiɗo, peeñuɗo e birniiɗo, Kaŋko ko O gannduɗo kala hu'unde.
ის [ალლაჰი] არის პირველი [მის წინ არავინ ყოფილა] და უკანასკნელი [მის შემდეგ არავინ იქნება] ცხადი (რომლის ზემოთაც არაფერია) და დაფარული, და ის ყოვლისმცოდნეა.
Er ist der Erste und der Letzte, der Hohe (und Höchste) und der Allumfassende (mit Seinem Wissen). Und Er weiß über alles Bescheid.
Αυτός είναι ο Αλ-Άουαλ (ο Πρώτος που πάντα υπήρχε χωρίς αρχή, και πριν από Αυτόν δεν υπήρχε τίποτα), ο Αλ-Άχιρ (Αυτός που θα παραμένει χωρίς τέλος, αφού τα πάντα θα χαθούν την Ημέρα της Κρίσεως), ο Αδ-Δάχιρ (ο Ύψιστος που υποτάσσει τα πάντα, και τίποτα δεν είναι πάνω από Αυτόν), ο Αλ-Μπάτειν (Αυτός που βρίσκεται πολύ κοντά και τίποτε δεν είναι πιο κοντά από Αυτόν) και Αυτός είναι για τα πάντα, Παντογνώστης.
वही सबसे पहले है और सबसे आख़िर है और ज़ाहिर (दृश्यमान) है और पोशीदा (अदृश्य) है और वह हर चीज़ को भली-भाँति जानने वाला है।
Lui è il Primo e l’ultimo e l’Evidente e l’Immanente, e Lui è Onnisciente.
3. Jis yra Pirmas (nieko nėra prieš Jį) ir paskutinis (nieko nėra po Jo), Aukščiausias (nieko nėra virš Jo), ir Artimiausias (nieko nėra arčiau nei Jis). Ir Jis yra Visa Žinantis.
Inni duruma jira; kan boodaatis; mul’ataadha; dhokataadha Inni waan hunda beekaadha.
Он — Первый и Последний, Явный и Скрытый, Он — знающий обо всём.
Он је Први и Последњи, и над свиме Доминантни и у бити свега Проницљиви; и Он све зна!
Yeye ndiye wa Mwanzo na ndiye wa Mwisho, naye ndiye wa Dhahiri na wa Siri, naye ndiye ajuaye zaidi kila kitu.
Han är den Förste och den Siste, den Högste och den ständigt Närvarande, och han har full vetskap om allt.
O; Evvel'dir, Âhir'dir, Zahir'dir, Bâtın'dır. O, her şeyi hakkıyla bilendir.
وہی پہلے ہے اور وہی پیچھے، وہی ﻇاہر ہے اور وہی مخفی[1] ، اور وه ہر چیز کو بخوبی جاننے واﻻ ہے.
Show context
The verses around this oneSource fact
shown so it's never read alone
سَبَّحَ لِلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ
Easy-read (simplified)sabbaha lillaahi maa fee s-samaawaati wal-'ardi wahuwa l-'azeezu l-hakeem
DIN 31635sabbaḥa lillāhi mā fī s-samāwāti wal-ʾarḍi wahuwa l-ʿazīzu l-ḥakīmu
Glorifying God is everything in the heavens and the earth. He is the Almighty, the Wise.
All that is in the heavens and the earth glorifieth Allah; and He is the Mighty, the Wise
Whatever is in the heavens and the earth celebrates the praises of God, for He is the mighty, the wise
ALL that is in the Heavens and in the Earth praiseth God, and He is the Mighty, the Wise
Whatever is in heaven and earth singeth praise unto God; and He is mighty and wise
لَهُۥ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ يُحْىِۦ وَيُمِيتُ وَهُوَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
Easy-read (simplified)lahu mulku s-samaawaati wal-'ardi yuhyee wayumeetu wahuwa 'alaa kulli shay'in qadeer
DIN 31635lahu mulku s-samāwāti wal-ʾarḍi yuḥyī wayumītu wahuwa ʿalā kulli šayʾin qadīrun
To Him belongs the kingdom of the heavens and the earth. He gives life and causes death, and He has power over all things.
His is the Sovereignty of the heavens and the earth; He quickeneth and He giveth death; and He is Able to do all things
His is the kingdom of the heavens and the earth: He quickens and He kills, and He is mighty over all
His the Kingdom of the Heavens and of the Earth; He maketh alive and killeth; and He hath power over all things
His is the kingdom of heaven and earth; He giveth life, and He putteth to death; and He is almighty
57:3 — the verse above
هُوَ ٱلَّذِى خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ فِى سِتَّةِ أَيَّامٍ ثُمَّ ٱسْتَوَىٰ عَلَى ٱلْعَرْشِ يَعْلَمُ مَا يَلِجُ فِى ٱلْأَرْضِ وَمَا يَخْرُجُ مِنْهَا وَمَا يَنزِلُ مِنَ ٱلسَّمَآءِ وَمَا يَعْرُجُ فِيهَا وَهُوَ مَعَكُمْ أَيْنَ مَا كُنتُمْ وَٱللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ
Easy-read (simplified)huwa lladhee khalaqa s-samaawaati wal-'arda fee sittati ayyaamin thumma stawaa 'alaa l-'arshi ya'lamu maa yaliju fee l-'ardi wamaa yakhruju minhaa wamaa yanzilu mina s-samaa'i wamaa ya'ruju feehaa wahuwa ma'akum ayna maa kuntum wallaahu bimaa ta'maloona baseer
DIN 31635huwa llaḏī ḫalaqa s-samāwāti wal-ʾarḍa fī sittati ʾayyāmin ṯumma stawā ʿalā l-ʿarši yaʿlamu mā yaliǧu fī l-ʾarḍi wamā yaḫruǧu minhā wamā yanzilu mina s-samāʾi wamā yaʿruǧu fīhā wahuwa maʿakum ʾayna mā kuntum wallāhu bimā taʿmalūna baṣīrun
It is He who created the heavens and the earth in six days, then settled over the Throne. He knows what penetrates into the earth, and what comes out of it, and what descends from the sky, and what ascends to it. And He is with you wherever you may be. God is Seeing of everything you do.
He it is Who created the heavens and the earth in six Days; then He mounted the Throne. He knoweth all that entereth the earth and all that emergeth therefrom and all that cometh down from the sky and all that ascendeth therein; and He is with you wheresoever ye may be. And Allah is Seer of what ye do
He it is who created the heavens and the earth in six days, then He made for the throne; and He knows what goes into the earth and what goes forth therefrom, and what comes down from the sky and what goes up therein, and He is with you wheresoe'er ye be: for God on what ye do doth look
It is He who in six days created the Heavens and the Earth, then ascended His throne. He knoweth that which entereth the earth, and that which goeth forth from it, and what cometh down from Heaven, and what mounteth up to it; and wherever ye are, He is with you; and God beholdeth all your actions
It is He who created the heavens and the earth in six days; and then ascended his throne. He knoweth that which entereth into the earth, and that which issueth out of the same; and that which descendeth from heaven, and that which ascendeth thereto: And He is with you, wheresoever ye be: For God seeth that which ye do
لَّهُۥ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَإِلَى ٱللَّهِ تُرْجَعُ ٱلْأُمُورُ
Easy-read (simplified)lahu mulku s-samaawaati wal-'ardi wa'ilaa llaahi turja'u l-'umoor
DIN 31635lahu mulku s-samāwāti wal-ʾarḍi waʾilā llāhi turǧaʿu l-ʾumūru
To Him belongs the kingship of the heavens and the earth, and to God all matters are referred.
His is the Sovereignty of the heavens and the earth, and unto Allah (all) things are brought back
His is the kingdom of the heavens and the earth, and unto God affairs return
His the kingdom of the Heavens and the Earth; and to God shall all things return
His is the kindgom of heaven and earth; and unto God shall all things return
57:4
Why this passage is in the study finding 04
هُوَ ٱلَّذِى خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ فِى سِتَّةِ أَيَّامٍ ثُمَّ ٱسْتَوَىٰ عَلَى ٱلْعَرْشِ يَعْلَمُ مَا يَلِجُ فِى ٱلْأَرْضِ وَمَا يَخْرُجُ مِنْهَا وَمَا يَنزِلُ مِنَ ٱلسَّمَآءِ وَمَا يَعْرُجُ فِيهَا وَهُوَ مَعَكُمْ أَيْنَ مَا كُنتُمْ وَٱللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ
Easy-read (simplified)huwa lladhee khalaqa s-samaawaati wal-'arda fee sittati ayyaamin thumma stawaa 'alaa l-'arshi ya'lamu maa yaliju fee l-'ardi wamaa yakhruju minhaa wamaa yanzilu mina s-samaa'i wamaa ya'ruju feehaa wahuwa ma'akum ayna maa kuntum wallaahu bimaa ta'maloona baseer
DIN 31635huwa llaḏī ḫalaqa s-samāwāti wal-ʾarḍa fī sittati ʾayyāmin ṯumma stawā ʿalā l-ʿarši yaʿlamu mā yaliǧu fī l-ʾarḍi wamā yaḫruǧu minhā wamā yanzilu mina s-samāʾi wamā yaʿruǧu fīhā wahuwa maʿakum ʾayna mā kuntum wallāhu bimā taʿmalūna baṣīrun
It is He who created the heavens and the earth in six days, then settled over the Throne. He knows what penetrates into the earth, and what comes out of it, and what descends from the sky, and what ascends to it. And He is with you wherever you may be. God is Seeing of everything you do.
Compare translations (4)
He it is Who created the heavens and the earth in six Days; then He mounted the Throne. He knoweth all that entereth the earth and all that emergeth therefrom and all that cometh down from the sky and all that ascendeth therein; and He is with you wheresoever ye may be. And Allah is Seer of what ye do
He it is who created the heavens and the earth in six days, then He made for the throne; and He knows what goes into the earth and what goes forth therefrom, and what comes down from the sky and what goes up therein, and He is with you wheresoe'er ye be: for God on what ye do doth look
It is He who in six days created the Heavens and the Earth, then ascended His throne. He knoweth that which entereth the earth, and that which goeth forth from it, and what cometh down from Heaven, and what mounteth up to it; and wherever ye are, He is with you; and God beholdeth all your actions
It is He who created the heavens and the earth in six days; and then ascended his throne. He knoweth that which entereth into the earth, and that which issueth out of the same; and that which descendeth from heaven, and that which ascendeth thereto: And He is with you, wheresoever ye be: For God seeth that which ye do
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ai është që krijoi qiejt dhe Tokën për gjashtë ditë e pastaj u ngrit mbi Arsh (Fron). Ai e di çfarë hyn në tokë dhe çka del prej saj, çka zbret nga qielli dhe çka ngjitet në të. Ai është me ju kudo që të jeni. Allahu sheh mirë gjithçka që bëni.
তিনিই ছয় দিনে আসমানসমূহ ও জমিন সৃষ্টি করেছেন।(৩) তারপর তিনি আরশের ওপর উঠেছেন। তিনি জানেন, জমিনে যা কিছু প্রবেশ করে, যা কিছু তা থেকে বের হয়, আসমান থেকে যা কিছু অবতীর্ণ হয়(৪) এবং তাতে যা কিছু উত্থিত হয়।(৫) আর তোমরা যেখানেই থাক না কেন, তিনি (৬) তোমাদের সঙ্গে আছেন। আর তোমরা যা কিছু করো, আল্লাহ তা সম্যক দেখেন।
On je Onaj Koji je i nebesa i Zemlju za šest dana stvorio, a zatim se nad Aršom uzvisio; On zna šta u zemlju ulazi i šta iz nje izlazi i šta s neba silazi i šta se prema njemu diže, On je s vama gdje god bili, i sve što radite Allah vidi.
On je Onaj Koji je i nebesa i Zemlju za šest dana stvorio, a zatim se nad Aršom uzvisio; On zna što u zemlju ulazi i što iz nje izlazi i što s neba silazi i što se prema njemu diže, On je s vama gdje god bili, i sve što radite Allah vidi.
Ko Kaŋko tagi kammuuji ɗiin e leydi ndiin ndeer balɗe jeegoo, refti O fotondiri ka dow "Arsi"; Himo anndi ko mutata kon ka leydi, e ko ƴawata e mayri, e ko jipporta ka kammu e ko ƴawata e maggu. Homo wonndi e mon kala ka ngonɗon. Allah no reeni ko ngolloton kon.
იგია [ალლაჰი], რომელმაც თავისი სიბრძნით შექმნა ცანი და მიწა ექვს დღეში (თუმცა შეეძლო მათი შექმნა ერთ წამშიც, ეთქვა მხოლოდ: იყავ!), შემდეგ კი ამაღლდა ტახტზე [ისე, როგორც მხოლოდ მის დიად ღირსებას შეჰფერის და არა ქმნილებებსავით]. მან იცის ყველაფერი, რაც მიწაში შედის [ყოველი თესლი, ყოველი წყლის წვეთი] და ყველაფერი, რაც იქიდან გამოდის [ყოველი ყლორტი, ყოველი უმცირესი ნაწილაკი…] ყველაფერი, რაც ციდან ჩამოდის და ყველაფერი, რაც მასში (ცაში) ადის [მისი მსახურების ყველა საქმე და სხვა]. და ის [ალლაჰი] თქვენთანაა [თავისი ცოდნითა და ძალით], სადაც არ უნდა იყოთ. და ალლაჰი ხედავს ყველაფერს. [რასაც აკეთებთ — არც ერთი თქვენი საქმე არ დაიკარგება].
Er ist es, Der die Himmel und die Erde in sechs Tagen erschuf und Sich hierauf über den Thron erhob. Er weiß, was in die Erde eindringt und was aus ihr herauskommt, was vom Himmel herabkommt und was dorthin aufsteigt. Und Er ist mit euch, wo immer ihr auch seid, und Allah ist sehend über das, was ihr tut.
Είναι Αυτός που δημιούργησε τους ουρανούς και τη γη σε έξι Ημέρες, και έπειτα υψώθηκε πάνω από τον Θρόνο (με τρόπο που ταιριάζει στη Μεγαλοπρέπειά Του). Γνωρίζει ό,τι μπαίνει στη γη και ό,τι βγαίνει απ' αυτήν, και ό,τι κατεβαίνει από τον ουρανό και ό,τι ανεβαίνει σ' αυτόν. Είναι μαζί σας (με τη γνώση Του) όπου κι αν βρίσκεστε. Πράγματι, ο Αλλάχ βλέπει όλα όσα κάνετε.
उसी ने आकाशों तथा धरती को छह दिनों में पैदा किया, फिर वह अर्श पर बुलंद हुआ। वह जानता है जो कुछ धरती में प्रवेश करता है और जो कुछ उससे निकलता है और जो कुछ आकाश से उतरता है और जो कुछ उसमें चढ़ता है और वह तुम्हारे साथ[1] है, तुम जहाँ कहीं भी हो। और जो कुछ तुम करते हो, अल्लाह उसे ख़ूब देखने वाला है।
Lui è Colui che ha creato i cieli e la terra in sei giorni, poi si innalzò sul Trono; sa ciò che penetra in terra e ciò che ne esce, e ciò che scende dal cielo e ciò che sale. E Lui è con voi, ovunque siate, e Allāh è Osservatore di ciò che fate.
4. Tai Jis sukūrė dangus ir žemę per šešias Dienas, ir iškilo (Istava) virš Sosto (tokiu būdu, kuris pritinkamas Jo Didybei). Jis žino kas ateina į Žemę ir kas iš jos išeina, ir kas nusileidžia iš dangaus, ir kas į jį pakyla. Ir Jis yra su jumis (Savo Žinojimu) kur jūs bebūtumėte. Ir Allahas yra Matantis viską, ką jūs darote.
Inni Isa samiileefi dachii guyyoota jaha keessatti uumee; ergasii ‘Arshii’ irratti (ol ta’iinsa isaaf malu) ol ta’eedha. Waan dachii keessa gadi seenu nibeeka, waan ishee irraa ba’us, waan samii irraa bu’us, waan ishee keessa ol ba’us (ni beeka). Inni eessallee yoo jiraattan isin waliin jira. Rabbiin waan isin dalagdan hunda ni arga.
Он — Тот, Кто сотворил небеса и землю за шесть дней, а затем вознёсся на Трон. Он знает, что входит в землю и что выходит из неё, что нисходит с неба и что восходит к нему. Он — с вами, где бы вы ни были, и Аллах видит то, что вы совершаете.
Он је створио и небеса и Земљу за шест дана, а затим се узвисио над својим Престолом; Он зна шта улази у земљу и шта излази из ње и шта силази са неба и шта се диже према њему, Он је са вама где год били, и све што радите Аллах види.
Yeye ndiye aliyeziumba mbingu na ardhi katika siku sita; kisha akainuka akawa juu ya Kitu cha Enzi. Anayajua yanayoingia katika ardhi na yanayotoka humo, na yanayoteremka kutoka mbinguni, na yanayopanda humo. Naye yu pamoja nanyi popote mlipo. Na Mwenyezi Mungu ni Mwenye kuyaona mno mnayoyatenda.
Det är han som skapade himlarna och jorden på sex dagar, och därefter höjde han sig över tronen. Han vet vad som sjunker ned i jorden och vad som kommer upp ur den; vad som sänks ned från himlen och vad som stiger upp till den. Han är med er var ni än är. Ja, Gud har full insikt i allt ni gör.
Gökleri ve yeri altı günde yaratan sonra da Arş’a istivâ eden O’dur. Yere gireni, ondan çıkanı, gökten ineni, göğe yükseleni bilir. Her nerede iseniz, O sizinle beraberdir. Allah, yaptığınız her şeyi görendir.
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لَهُۥ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ يُحْىِۦ وَيُمِيتُ وَهُوَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
Easy-read (simplified)lahu mulku s-samaawaati wal-'ardi yuhyee wayumeetu wahuwa 'alaa kulli shay'in qadeer
DIN 31635lahu mulku s-samāwāti wal-ʾarḍi yuḥyī wayumītu wahuwa ʿalā kulli šayʾin qadīrun
To Him belongs the kingdom of the heavens and the earth. He gives life and causes death, and He has power over all things.
His is the Sovereignty of the heavens and the earth; He quickeneth and He giveth death; and He is Able to do all things
His is the kingdom of the heavens and the earth: He quickens and He kills, and He is mighty over all
His the Kingdom of the Heavens and of the Earth; He maketh alive and killeth; and He hath power over all things
His is the kingdom of heaven and earth; He giveth life, and He putteth to death; and He is almighty
هُوَ ٱلْأَوَّلُ وَٱلْـَٔاخِرُ وَٱلظَّٰهِرُ وَٱلْبَاطِنُ وَهُوَ بِكُلِّ شَىْءٍ عَلِيمٌ
Easy-read (simplified)huwa l-'awwalu wal-'aakhiru waz-zaahiru wal-baatinu wahuwa bikulli shay'in 'aleem
DIN 31635huwa l-ʾawwalu wal-ʾāḫiru waẓ-ẓāhiru wal-bāṭinu wahuwa bikulli šayʾin ʿalīmun
He is the First and the Last, and the Outer and the Inner, and He has knowledge of all things.
He is the First and the Last, and the Outward and the Inward; and He is Knower of all things
He is the first and the last; and the outer and the inner; and He all things doth know
He is the first and the last; the Seen and the Hidden; and He knoweth all things
He is the first, and the last; the manifest, and the hidden: And He knoweth all things
57:4 — the verse above
لَّهُۥ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَإِلَى ٱللَّهِ تُرْجَعُ ٱلْأُمُورُ
Easy-read (simplified)lahu mulku s-samaawaati wal-'ardi wa'ilaa llaahi turja'u l-'umoor
DIN 31635lahu mulku s-samāwāti wal-ʾarḍi waʾilā llāhi turǧaʿu l-ʾumūru
To Him belongs the kingship of the heavens and the earth, and to God all matters are referred.
His is the Sovereignty of the heavens and the earth, and unto Allah (all) things are brought back
His is the kingdom of the heavens and the earth, and unto God affairs return
His the kingdom of the Heavens and the Earth; and to God shall all things return
His is the kindgom of heaven and earth; and unto God shall all things return
يُولِجُ ٱلَّيْلَ فِى ٱلنَّهَارِ وَيُولِجُ ٱلنَّهَارَ فِى ٱلَّيْلِ وَهُوَ عَلِيمٌۢ بِذَاتِ ٱلصُّدُورِ
Easy-read (simplified)yooliju llayla fee n-nahaari wayooliju n-nahaara fee llayli wahuwa 'aleemun bidhaati s-sudoor
DIN 31635yūliǧu llayla fī n-nahāri wayūliǧu n-nahāra fī llayli wahuwa ʿalīmun biḏāti ṣ-ṣudūri
He merges the night into the day, and He merges the day into the night; and He knows what the hearts contains.
He causeth the night to pass into the day, and He causeth the day to pass into the night, and He is knower of all that is in the breasts
He makes the night succeed the day, and makes the day succeed the night; and He knows the nature of men's breasts
He causeth the night to pass into the day, and He causeth the day to pass into the night: and He knoweth the very secrets of the bosom
He causeth the night to succeed the day, and He causeth the day to succeed the night; and He knoweth the innermost part of men's breasts
57:5
Why this passage is in the study finding 05
لَّهُۥ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَإِلَى ٱللَّهِ تُرْجَعُ ٱلْأُمُورُ
Easy-read (simplified)lahu mulku s-samaawaati wal-'ardi wa'ilaa llaahi turja'u l-'umoor
DIN 31635lahu mulku s-samāwāti wal-ʾarḍi waʾilā llāhi turǧaʿu l-ʾumūru
To Him belongs the kingship of the heavens and the earth, and to God all matters are referred.
Compare translations (4)
His is the Sovereignty of the heavens and the earth, and unto Allah (all) things are brought back
His is the kingdom of the heavens and the earth, and unto God affairs return
His the kingdom of the Heavens and the Earth; and to God shall all things return
His is the kindgom of heaven and earth; and unto God shall all things return
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Atij i takon sundimi i qiejve e i Tokës dhe tek Allahu kthehen të gjitha çështjet.
আসমানসমূহ ও জমিনের রাজত্ব এককভাবে তাঁরই এবং আল্লাহরই দিকে সকল বিষয় প্রত্যাবর্তিত হবে।
Njegova je vlast na nebesima i na Zemlji, i Allahu će se sve vratiti!
Njegova je vlast na nebesima i na Zemlji, i Allahu će se sve vratiti!
Ko Kaŋko heeranii laamu kammuuji ɗin e leydi ndin. Ko ka Allah fiyakuuji ɗin nduttirtee.
მას ეკუთვნის მეუფება ცათა და მიწისა და ალლაჰთან ბრუნდება ყოველი საქმე.
Ihm gehört die Herrschaft der Himmel und der Erde. Und zu Allah werden die Angelegenheiten zurückgebracht.
Σε Αυτόν ανήκει η κυριαρχία των ουρανών και της γης, και στον Αλλάχ θα επιστρέψουν όλες οι υποθέσεις.
आकाशों और धरती का राज्य उसी का है और सारे मामले अल्लाह ही की ओर लौटाए जाते हैं।
A Lui appartiene il regno dei cieli e della terra, e ad Allāh torna ogni cosa.
5. Jam priklauso dangų ir žemės karalystė. Ir pas Allahą sugrįžta visi reikalai (jų sprendimui).
Mootummaan samiileefi dachii kan Isaati. Dhimmoonni gara Rabbiitti deebifamti.
Ему принадлежит владычество небес и земли, к Аллаху возвращаются все дела.
Његова је власт на небесима и на Земљи, и Аллаху ће се све вратити!
Ufalme wa mbingu na ardhi ni wake. Na mambo yote yanarejeshwa kwa Mwenyezi Mungu.
Hans är herraväldet över himlarna och jorden, och till Gud återförs alla angelägenheter.
Göklerin ve yerin mülkü O’nundur. Bütün işler Allah’a döner.
آسمانوں کی اور زمین کی بادشاہی اسی کی ہے۔ اور تمام کام اسی کی طرف لوٹائے جاتے ہیں.
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هُوَ ٱلْأَوَّلُ وَٱلْـَٔاخِرُ وَٱلظَّٰهِرُ وَٱلْبَاطِنُ وَهُوَ بِكُلِّ شَىْءٍ عَلِيمٌ
Easy-read (simplified)huwa l-'awwalu wal-'aakhiru waz-zaahiru wal-baatinu wahuwa bikulli shay'in 'aleem
DIN 31635huwa l-ʾawwalu wal-ʾāḫiru waẓ-ẓāhiru wal-bāṭinu wahuwa bikulli šayʾin ʿalīmun
He is the First and the Last, and the Outer and the Inner, and He has knowledge of all things.
He is the First and the Last, and the Outward and the Inward; and He is Knower of all things
He is the first and the last; and the outer and the inner; and He all things doth know
He is the first and the last; the Seen and the Hidden; and He knoweth all things
He is the first, and the last; the manifest, and the hidden: And He knoweth all things
هُوَ ٱلَّذِى خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ فِى سِتَّةِ أَيَّامٍ ثُمَّ ٱسْتَوَىٰ عَلَى ٱلْعَرْشِ يَعْلَمُ مَا يَلِجُ فِى ٱلْأَرْضِ وَمَا يَخْرُجُ مِنْهَا وَمَا يَنزِلُ مِنَ ٱلسَّمَآءِ وَمَا يَعْرُجُ فِيهَا وَهُوَ مَعَكُمْ أَيْنَ مَا كُنتُمْ وَٱللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ
Easy-read (simplified)huwa lladhee khalaqa s-samaawaati wal-'arda fee sittati ayyaamin thumma stawaa 'alaa l-'arshi ya'lamu maa yaliju fee l-'ardi wamaa yakhruju minhaa wamaa yanzilu mina s-samaa'i wamaa ya'ruju feehaa wahuwa ma'akum ayna maa kuntum wallaahu bimaa ta'maloona baseer
DIN 31635huwa llaḏī ḫalaqa s-samāwāti wal-ʾarḍa fī sittati ʾayyāmin ṯumma stawā ʿalā l-ʿarši yaʿlamu mā yaliǧu fī l-ʾarḍi wamā yaḫruǧu minhā wamā yanzilu mina s-samāʾi wamā yaʿruǧu fīhā wahuwa maʿakum ʾayna mā kuntum wallāhu bimā taʿmalūna baṣīrun
It is He who created the heavens and the earth in six days, then settled over the Throne. He knows what penetrates into the earth, and what comes out of it, and what descends from the sky, and what ascends to it. And He is with you wherever you may be. God is Seeing of everything you do.
He it is Who created the heavens and the earth in six Days; then He mounted the Throne. He knoweth all that entereth the earth and all that emergeth therefrom and all that cometh down from the sky and all that ascendeth therein; and He is with you wheresoever ye may be. And Allah is Seer of what ye do
He it is who created the heavens and the earth in six days, then He made for the throne; and He knows what goes into the earth and what goes forth therefrom, and what comes down from the sky and what goes up therein, and He is with you wheresoe'er ye be: for God on what ye do doth look
It is He who in six days created the Heavens and the Earth, then ascended His throne. He knoweth that which entereth the earth, and that which goeth forth from it, and what cometh down from Heaven, and what mounteth up to it; and wherever ye are, He is with you; and God beholdeth all your actions
It is He who created the heavens and the earth in six days; and then ascended his throne. He knoweth that which entereth into the earth, and that which issueth out of the same; and that which descendeth from heaven, and that which ascendeth thereto: And He is with you, wheresoever ye be: For God seeth that which ye do
57:5 — the verse above
يُولِجُ ٱلَّيْلَ فِى ٱلنَّهَارِ وَيُولِجُ ٱلنَّهَارَ فِى ٱلَّيْلِ وَهُوَ عَلِيمٌۢ بِذَاتِ ٱلصُّدُورِ
Easy-read (simplified)yooliju llayla fee n-nahaari wayooliju n-nahaara fee llayli wahuwa 'aleemun bidhaati s-sudoor
DIN 31635yūliǧu llayla fī n-nahāri wayūliǧu n-nahāra fī llayli wahuwa ʿalīmun biḏāti ṣ-ṣudūri
He merges the night into the day, and He merges the day into the night; and He knows what the hearts contains.
He causeth the night to pass into the day, and He causeth the day to pass into the night, and He is knower of all that is in the breasts
He makes the night succeed the day, and makes the day succeed the night; and He knows the nature of men's breasts
He causeth the night to pass into the day, and He causeth the day to pass into the night: and He knoweth the very secrets of the bosom
He causeth the night to succeed the day, and He causeth the day to succeed the night; and He knoweth the innermost part of men's breasts
ءَامِنُوا۟ بِٱللَّهِ وَرَسُولِهِۦ وَأَنفِقُوا۟ مِمَّا جَعَلَكُم مُّسْتَخْلَفِينَ فِيهِ فَٱلَّذِينَ ءَامَنُوا۟ مِنكُمْ وَأَنفَقُوا۟ لَهُمْ أَجْرٌ كَبِيرٌ
Easy-read (simplified)aaminoo billaahi warasoolihi wa'anfiqoo mimmaa ja'alakum mustakhlafeena feehi falladheena aamanoo minkum wa'anfaqoo lahum ajrun kabeer
DIN 31635ʾāminū billāhi warasūlihi waʾanfiqū mimmā ǧaʿalakum mustaḫlafīna fīhi fallaḏīna ʾāmanū minkum waʾanfaqū lahum ʾaǧrun kabīrun
The translators word this verse differently
Believe in God and His Messenger, and spend from what He made you inherit. Those among you who believe and give will have a great reward.
Believe in Allah and His messenger, and spend of that whereof He hath made you trustees; and such of you as believe and spend (aright), theirs will be a great reward
Believe in God and His Apostle, and give alms of what He has made you successors of. For those amongst you who believe and give alms - for them is mighty hire
Believe in God and his apostle, and bestow in alms of that whereof God hath made you heirs: for whoever among you believe and give alms - their's shall be a great recompense
Believe in God and his apostle, and lay out in alms a part of the wealth whereof God hath made you inheritors: For unto such of you as believe, and bestow alms, shall be given a great reward
57:6
Why this passage is in the study finding 06
يُولِجُ ٱلَّيْلَ فِى ٱلنَّهَارِ وَيُولِجُ ٱلنَّهَارَ فِى ٱلَّيْلِ وَهُوَ عَلِيمٌۢ بِذَاتِ ٱلصُّدُورِ
Easy-read (simplified)yooliju llayla fee n-nahaari wayooliju n-nahaara fee llayli wahuwa 'aleemun bidhaati s-sudoor
DIN 31635yūliǧu llayla fī n-nahāri wayūliǧu n-nahāra fī llayli wahuwa ʿalīmun biḏāti ṣ-ṣudūri
He merges the night into the day, and He merges the day into the night; and He knows what the hearts contains.
Compare translations (4)
He causeth the night to pass into the day, and He causeth the day to pass into the night, and He is knower of all that is in the breasts
He makes the night succeed the day, and makes the day succeed the night; and He knows the nature of men's breasts
He causeth the night to pass into the day, and He causeth the day to pass into the night: and He knoweth the very secrets of the bosom
He causeth the night to succeed the day, and He causeth the day to succeed the night; and He knoweth the innermost part of men's breasts
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ai fut natën në ditë dhe fut ditën në natë. Ai e di mirë çfarë ka në zemra.
তিনি রাতকে দিনের মধ্যে প্রবেশ করান এবং দিনকে রাতের মধ্যে প্রবেশ করান। আর তিনি অন্তরসমূহের বিষয়াদি সম্পর্কে সম্যক অবগত।
On uvodi noć u dan i dan u noć, i On zna što se u grudima skriva.
On uvodi noć u dan i dan u noć, i On zna što se u grudima skriva.
Himo naadia jemma on e ndeer ñalawma on, o naadira ñalama on kadi e ndeer jemma on. Kaŋko ko O gannduɗo ko woni e ndeer ɓerɗe.
მას შეჰყავს ღამე დღეში და დღე შეჰყავს ღამეში [წელიწადის სეზონების მიხედვით დღის და ღამის ხანგრძლივობას ცვლის], და მან იცის ისიც, რაც გულებშია.
Er lässt die Nacht in den Tag eindringen und lässt den Tag in die Nacht eindringen. Und Er ist wissend über das Innerste der Brüste.
Εισάγει τη νύχτα στην ημέρα, και εισάγει την ημέρα στη νύχτα (δηλ. αυξάνει και μειώνει τις ώρες τους κατά το χειμώνα και το καλοκαίρι). Πράγματι, Αυτός είναι ο Παντογνώστης για ό,τι βρίσκεται στα στήθη (των ανθρώπων).
वह रात्रि को दिन में दाखिल करता है और दिन को रात्रि में दाखिल करता है तथा वह सीनों की बातों को ख़ूब जानने वाला है।
Fa penetrare la notte nel giorno e fa penetrare il giorno nella notte e Lui è Conoscitore di ciò che è nei petti.
6. Jis sulieja naktį į dieną (t. y. sumažina nakties valandų skaičių ir padaugina dienos trukmę), ir sulieja dieną į naktį (t. y. sumažina dienos valandas ir padaugina nakties trukmę).
Halkan guyyaa keessa seensisa; guyyaas halkan keessa seensisa. Inni beekaa waan qomoota keessa jiruuti.
Он вводит ночь в день и вводит день в ночь. Он — знающий то, что таится в сердцах.
Он уводи ноћ у дан и дан у ноћ, и Он зна шта се скрива у грудима.
Anaingiza usiku katika mchana, na anaingiza mchana katika usiku. Na Yeye ni Mwenye kuyajua mno yaliyomo vifuani.
Han låter natten svepa in i dagen och dagen svepa in i natten, och han vet vad som döljs i människans inre.
Geceyi gündüze katar, gündüzü de geceye katar. O, kalplerde olan her şeyi bilir.
وہی رات کو دن میں لے جاتا ہے اور وہی دن کو رات میں داخل کر دیتا ہے[1] اور سینوں کے بھیدوں کا وه پورا عالم ہے.
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هُوَ ٱلَّذِى خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ فِى سِتَّةِ أَيَّامٍ ثُمَّ ٱسْتَوَىٰ عَلَى ٱلْعَرْشِ يَعْلَمُ مَا يَلِجُ فِى ٱلْأَرْضِ وَمَا يَخْرُجُ مِنْهَا وَمَا يَنزِلُ مِنَ ٱلسَّمَآءِ وَمَا يَعْرُجُ فِيهَا وَهُوَ مَعَكُمْ أَيْنَ مَا كُنتُمْ وَٱللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ
Easy-read (simplified)huwa lladhee khalaqa s-samaawaati wal-'arda fee sittati ayyaamin thumma stawaa 'alaa l-'arshi ya'lamu maa yaliju fee l-'ardi wamaa yakhruju minhaa wamaa yanzilu mina s-samaa'i wamaa ya'ruju feehaa wahuwa ma'akum ayna maa kuntum wallaahu bimaa ta'maloona baseer
DIN 31635huwa llaḏī ḫalaqa s-samāwāti wal-ʾarḍa fī sittati ʾayyāmin ṯumma stawā ʿalā l-ʿarši yaʿlamu mā yaliǧu fī l-ʾarḍi wamā yaḫruǧu minhā wamā yanzilu mina s-samāʾi wamā yaʿruǧu fīhā wahuwa maʿakum ʾayna mā kuntum wallāhu bimā taʿmalūna baṣīrun
It is He who created the heavens and the earth in six days, then settled over the Throne. He knows what penetrates into the earth, and what comes out of it, and what descends from the sky, and what ascends to it. And He is with you wherever you may be. God is Seeing of everything you do.
He it is Who created the heavens and the earth in six Days; then He mounted the Throne. He knoweth all that entereth the earth and all that emergeth therefrom and all that cometh down from the sky and all that ascendeth therein; and He is with you wheresoever ye may be. And Allah is Seer of what ye do
He it is who created the heavens and the earth in six days, then He made for the throne; and He knows what goes into the earth and what goes forth therefrom, and what comes down from the sky and what goes up therein, and He is with you wheresoe'er ye be: for God on what ye do doth look
It is He who in six days created the Heavens and the Earth, then ascended His throne. He knoweth that which entereth the earth, and that which goeth forth from it, and what cometh down from Heaven, and what mounteth up to it; and wherever ye are, He is with you; and God beholdeth all your actions
It is He who created the heavens and the earth in six days; and then ascended his throne. He knoweth that which entereth into the earth, and that which issueth out of the same; and that which descendeth from heaven, and that which ascendeth thereto: And He is with you, wheresoever ye be: For God seeth that which ye do
لَّهُۥ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَإِلَى ٱللَّهِ تُرْجَعُ ٱلْأُمُورُ
Easy-read (simplified)lahu mulku s-samaawaati wal-'ardi wa'ilaa llaahi turja'u l-'umoor
DIN 31635lahu mulku s-samāwāti wal-ʾarḍi waʾilā llāhi turǧaʿu l-ʾumūru
To Him belongs the kingship of the heavens and the earth, and to God all matters are referred.
His is the Sovereignty of the heavens and the earth, and unto Allah (all) things are brought back
His is the kingdom of the heavens and the earth, and unto God affairs return
His the kingdom of the Heavens and the Earth; and to God shall all things return
His is the kindgom of heaven and earth; and unto God shall all things return
57:6 — the verse above
ءَامِنُوا۟ بِٱللَّهِ وَرَسُولِهِۦ وَأَنفِقُوا۟ مِمَّا جَعَلَكُم مُّسْتَخْلَفِينَ فِيهِ فَٱلَّذِينَ ءَامَنُوا۟ مِنكُمْ وَأَنفَقُوا۟ لَهُمْ أَجْرٌ كَبِيرٌ
Easy-read (simplified)aaminoo billaahi warasoolihi wa'anfiqoo mimmaa ja'alakum mustakhlafeena feehi falladheena aamanoo minkum wa'anfaqoo lahum ajrun kabeer
DIN 31635ʾāminū billāhi warasūlihi waʾanfiqū mimmā ǧaʿalakum mustaḫlafīna fīhi fallaḏīna ʾāmanū minkum waʾanfaqū lahum ʾaǧrun kabīrun
The translators word this verse differently
Believe in God and His Messenger, and spend from what He made you inherit. Those among you who believe and give will have a great reward.
Believe in Allah and His messenger, and spend of that whereof He hath made you trustees; and such of you as believe and spend (aright), theirs will be a great reward
Believe in God and His Apostle, and give alms of what He has made you successors of. For those amongst you who believe and give alms - for them is mighty hire
Believe in God and his apostle, and bestow in alms of that whereof God hath made you heirs: for whoever among you believe and give alms - their's shall be a great recompense
Believe in God and his apostle, and lay out in alms a part of the wealth whereof God hath made you inheritors: For unto such of you as believe, and bestow alms, shall be given a great reward
وَمَا لَكُمْ لَا تُؤْمِنُونَ بِٱللَّهِ وَٱلرَّسُولُ يَدْعُوكُمْ لِتُؤْمِنُوا۟ بِرَبِّكُمْ وَقَدْ أَخَذَ مِيثَٰقَكُمْ إِن كُنتُم مُّؤْمِنِينَ
Easy-read (simplified)wamaa lakum laa tu'minoona billaahi war-rasoolu yad'ookum litu'minoo birabbikum waqad akhadha meethaaqakum in kuntum mu'mineen
DIN 31635wamā lakum lā tuʾminūna billāhi war-rasūlu yadʿūkum lituʾminū birabbikum waqad ʾaḫaḏa mīṯāqakum ʾin kuntum muʾminīna
What is the matter with you that you do not believe in God, when the Messenger calls you to believe in your Lord, and He has received a pledge from you, if you are believers?
What aileth you that ye believe not in Allah, when the messenger calleth you to believe in your Lord, and He hath already made a covenant with you, if ye are believers
What ails you that ye do not believe in God and His Apostle? He calls on you to believe in your Lord; and He has taken a compact from you, if ye be believers
What hath come to you that ye believe not in God, although the apostle exhorteth you to believe in your Lord, and He hath accepted your alliance - if ye are true believers
And what aileth you, that ye believe not in God, when the apostle inviteth you to believe in your Lord; and He hath received your covenant concerning this matter, if ye believe any proposition
57:7
Why this passage is in the study finding 07
ءَامِنُوا۟ بِٱللَّهِ وَرَسُولِهِۦ وَأَنفِقُوا۟ مِمَّا جَعَلَكُم مُّسْتَخْلَفِينَ فِيهِ فَٱلَّذِينَ ءَامَنُوا۟ مِنكُمْ وَأَنفَقُوا۟ لَهُمْ أَجْرٌ كَبِيرٌ
Easy-read (simplified)aaminoo billaahi warasoolihi wa'anfiqoo mimmaa ja'alakum mustakhlafeena feehi falladheena aamanoo minkum wa'anfaqoo lahum ajrun kabeer
DIN 31635ʾāminū billāhi warasūlihi waʾanfiqū mimmā ǧaʿalakum mustaḫlafīna fīhi fallaḏīna ʾāmanū minkum waʾanfaqū lahum ʾaǧrun kabīrun
The translators word this verse differently
Believe in God and His Messenger, and spend from what He made you inherit. Those among you who believe and give will have a great reward.
Compare translations (4)
Believe in Allah and His messenger, and spend of that whereof He hath made you trustees; and such of you as believe and spend (aright), theirs will be a great reward
Believe in God and His Apostle, and give alms of what He has made you successors of. For those amongst you who believe and give alms - for them is mighty hire
Believe in God and his apostle, and bestow in alms of that whereof God hath made you heirs: for whoever among you believe and give alms - their's shall be a great recompense
Believe in God and his apostle, and lay out in alms a part of the wealth whereof God hath made you inheritors: For unto such of you as believe, and bestow alms, shall be given a great reward
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Besoni Allahun e të Dërguarin e Tij dhe jepni nga ajo që Ai jua ka lënë në pronësi, sepse ata nga ju që besojnë dhe japin, do të kenë shpërblim të madh.
তোমরা আল্লাহ ও তাঁর রাসূলের প্রতি ঈমান আনো এবং তিনি তোমাদেরকে যা কিছুর উত্তরাধিকারী করেছেন, সেগুলো তাঁর বিধান অনুযায়ী ব্যয় করো। অতঃপর তোমাদের মধ্যে যারা ঈমান আনে ও (আল্লাহর পথে) ব্যয় করে, তাদের জন্য রয়েছে মহাপুরস্কার (জান্নাত)।
Vjerujte u Allaha i Poslanika Njegova i udjeljujte iz onoga što vam je dao da naslijedite, jer one od vas koji budu vjerovali i udjeljivali čeka nagrada velika.
Vjerujte u Allaha i Poslanika Njegova i udjeljujte iz onoga što vam je dao da naslijedite, jer one od vas koji budu vjerovali i udjeljivali čeka nagrada velika.
Gooŋɗinee Allah e nulaaɗo makko on, nafqon kon ko o waɗiri on lomtinaaɓe e mum. Gooŋɗinɓe ɓeen e mon, ɓe nafqi [jawle maɓɓe ɗen], hino woodani ɓeen njoɓdi mawnundi.
ირწმუნეთ ალლაჰი და მისი მოციქული (მუჰამმადი) და დახარჯეთ (ალლაჰის გზაზე) იმ ქონებიდან, რომელიც მან თქვენს განკარგულებაში მოგცათ. ხოლო მათგან, ვინც ირწმუნა და ხარჯავდა, მათთვის დიდი საზღაურია.
Glaubt an Allah und Seinen Gesandten und gebt aus von dem, worüber Er euch als Statthalter eingesetzt hat. Diejenigen von euch, die nun glauben und ausgeben, für sie wird es großen Lohn geben.
(Ω, άνθρωποι) πιστέψτε στον Αλλάχ και στον Αγγελιαφόρο Του και ξοδέψτε (για χάρη του Αλλάχ) από ό,τι σας εμπιστεύτηκε. Όσο για όσους ανάμεσά σας πιστεύουν και ξοδεύουν, θα έχουν μία μεγάλη ανταμοιβή.
अल्लाह तथा उसके रसूल पर ईमान लाओ और उसमें से खर्च करो जिसमें उसने तुम्हें उत्तराधिकारी बनाया है। फिर तुममें से जो लोग ईमान लाए और उन्होंने ख़र्च किए, उनके लिए बहुत बड़ा प्रतिफल है।
Credete in Allāh e nel Suo Messaggero e donate da ciò che vi ha fatto ereditare: quelli tra voi che hanno creduto e hanno donato, avranno grande ricompensa.
7. Tikėkite Allahą ir Jo Pranašą (Muchammedą ﷺ) ir leiskite iš to, ką jums suteikė Allahas. Tada tiems iš jūsų, kurie tiki ir leidžia (vardan Allaho), jiems priklauso didelis atlygis.
Rabbiifi ergamaa Isaatti amanaa; waan Inni isa keessatti bakka bu’oota isin taasise irraas kennadhaa. Isin irraa isaan amananii, arjooman, isaaniif mindaa guddaatu jira.
Уверуйте в Аллаха и Его Посланника и расходуйте из того, в чём Он сделал вас преемниками. А те из вас, которые уверовали и расходуют — для них великая награда.
Верујте у Аллаха и Његовог Посланика и удељујте из онога што вам је дао да наследите, јер оне од вас који буду веровали и удељивали чека велика награда.
Muaminini Mwenyezi Mungu na Mtume wake; na toeni katika alivyokufanyeni nyinyi kuwa ni waangalizi wake. Basi wale walioamini miongoni mwenu, na wakatoa, wana malipo makubwa.
Tro på Gud och hans sändebud och dela med er av det som han har låtit er förvalta. De av er som tror och delar med sig kommer att få en storslagen belöning.
Allah'a ve Rasûlüne iman edin ve sizi üzerinde yetki sahibi kıldığı şeylerden (Allah yolunda) harcayın. Sizden iman eden ve (Allah yolunda) harcayanlar için büyük ecir vardır.
اللہ پر اور اس کے رسول پر ایمان لے آؤ اور اس مال میں سے خرچ کرو جس میں اللہ نے تمہیں (دوسروں کا) جانشین بنایا[1] ہے پس تم میں سے جو ایمان ﻻئیں اور خیرات کریں انہیں بہت بڑا ﺛواب ملے گا.
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لَّهُۥ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَإِلَى ٱللَّهِ تُرْجَعُ ٱلْأُمُورُ
Easy-read (simplified)lahu mulku s-samaawaati wal-'ardi wa'ilaa llaahi turja'u l-'umoor
DIN 31635lahu mulku s-samāwāti wal-ʾarḍi waʾilā llāhi turǧaʿu l-ʾumūru
To Him belongs the kingship of the heavens and the earth, and to God all matters are referred.
His is the Sovereignty of the heavens and the earth, and unto Allah (all) things are brought back
His is the kingdom of the heavens and the earth, and unto God affairs return
His the kingdom of the Heavens and the Earth; and to God shall all things return
His is the kindgom of heaven and earth; and unto God shall all things return
يُولِجُ ٱلَّيْلَ فِى ٱلنَّهَارِ وَيُولِجُ ٱلنَّهَارَ فِى ٱلَّيْلِ وَهُوَ عَلِيمٌۢ بِذَاتِ ٱلصُّدُورِ
Easy-read (simplified)yooliju llayla fee n-nahaari wayooliju n-nahaara fee llayli wahuwa 'aleemun bidhaati s-sudoor
DIN 31635yūliǧu llayla fī n-nahāri wayūliǧu n-nahāra fī llayli wahuwa ʿalīmun biḏāti ṣ-ṣudūri
He merges the night into the day, and He merges the day into the night; and He knows what the hearts contains.
He causeth the night to pass into the day, and He causeth the day to pass into the night, and He is knower of all that is in the breasts
He makes the night succeed the day, and makes the day succeed the night; and He knows the nature of men's breasts
He causeth the night to pass into the day, and He causeth the day to pass into the night: and He knoweth the very secrets of the bosom
He causeth the night to succeed the day, and He causeth the day to succeed the night; and He knoweth the innermost part of men's breasts
57:7 — the verse above
وَمَا لَكُمْ لَا تُؤْمِنُونَ بِٱللَّهِ وَٱلرَّسُولُ يَدْعُوكُمْ لِتُؤْمِنُوا۟ بِرَبِّكُمْ وَقَدْ أَخَذَ مِيثَٰقَكُمْ إِن كُنتُم مُّؤْمِنِينَ
Easy-read (simplified)wamaa lakum laa tu'minoona billaahi war-rasoolu yad'ookum litu'minoo birabbikum waqad akhadha meethaaqakum in kuntum mu'mineen
DIN 31635wamā lakum lā tuʾminūna billāhi war-rasūlu yadʿūkum lituʾminū birabbikum waqad ʾaḫaḏa mīṯāqakum ʾin kuntum muʾminīna
What is the matter with you that you do not believe in God, when the Messenger calls you to believe in your Lord, and He has received a pledge from you, if you are believers?
What aileth you that ye believe not in Allah, when the messenger calleth you to believe in your Lord, and He hath already made a covenant with you, if ye are believers
What ails you that ye do not believe in God and His Apostle? He calls on you to believe in your Lord; and He has taken a compact from you, if ye be believers
What hath come to you that ye believe not in God, although the apostle exhorteth you to believe in your Lord, and He hath accepted your alliance - if ye are true believers
And what aileth you, that ye believe not in God, when the apostle inviteth you to believe in your Lord; and He hath received your covenant concerning this matter, if ye believe any proposition
هُوَ ٱلَّذِى يُنَزِّلُ عَلَىٰ عَبْدِهِۦٓ ءَايَٰتٍۭ بَيِّنَٰتٍ لِّيُخْرِجَكُم مِّنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِ وَإِنَّ ٱللَّهَ بِكُمْ لَرَءُوفٌ رَّحِيمٌ
Easy-read (simplified)huwa lladhee yunazzilu 'alaa 'abdihi aayaatin bayyinaatin liyukhrijakum mina z-zulumaati ilaa n-noori wa'inna llaaha bikum lara'oofun raheem
DIN 31635huwa llaḏī yunazzilu ʿalā ʿabdihi ʾāyātin bayyinātin liyuḫriǧakum mina ẓ-ẓulumāti ʾilā n-nūri waʾinna llāha bikum laraʾūfun raḥīmun
It is He who sends down upon His servant clear revelations, to bring you out of darkness into the light. God is Gentle towards you, Most Compassionate.
He it is Who sendeth down clear revelations unto His slave, that He may bring you forth from darkness unto light; and lo! for you, Allah is Full of Pity, Merciful
He it is who sends down upon His servants manifest signs, to bring you forth from the darkness into the light; for, verily, God to you is kind, compassionate
He it is who hath sent down clear tokens upon His servant, that He may bring you out of darkness into light; and truly, Kind, Merciful to you is God
It is He who hath sent down unto his servant evident signs, that He may lead you out of darkness into light; for God is compassionate and merciful unto you
57:8
Why this passage is in the study finding 08
وَمَا لَكُمْ لَا تُؤْمِنُونَ بِٱللَّهِ وَٱلرَّسُولُ يَدْعُوكُمْ لِتُؤْمِنُوا۟ بِرَبِّكُمْ وَقَدْ أَخَذَ مِيثَٰقَكُمْ إِن كُنتُم مُّؤْمِنِينَ
Easy-read (simplified)wamaa lakum laa tu'minoona billaahi war-rasoolu yad'ookum litu'minoo birabbikum waqad akhadha meethaaqakum in kuntum mu'mineen
DIN 31635wamā lakum lā tuʾminūna billāhi war-rasūlu yadʿūkum lituʾminū birabbikum waqad ʾaḫaḏa mīṯāqakum ʾin kuntum muʾminīna
What is the matter with you that you do not believe in God, when the Messenger calls you to believe in your Lord, and He has received a pledge from you, if you are believers?
Compare translations (4)
What aileth you that ye believe not in Allah, when the messenger calleth you to believe in your Lord, and He hath already made a covenant with you, if ye are believers
What ails you that ye do not believe in God and His Apostle? He calls on you to believe in your Lord; and He has taken a compact from you, if ye be believers
What hath come to you that ye believe not in God, although the apostle exhorteth you to believe in your Lord, and He hath accepted your alliance - if ye are true believers
And what aileth you, that ye believe not in God, when the apostle inviteth you to believe in your Lord; and He hath received your covenant concerning this matter, if ye believe any proposition
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ç’keni që nuk e besoni Allahun, ndërkohë që i Dërguari ju thërret të besoni Zotin tuaj, e Ai ka marrë besën prej jush, nëse vërtet jeni besimtarë?
আর তোমাদের কী হলো যে, তোমরা আল্লাহর প্রতি ঈমান আনছো না? অথচ রাসূল তোমাদেরকে তোমাদের রবের প্রতি ঈমান আনতে আহ্বান করছে। আর আল্লাহ তোমাদের কাছ থেকে (৭) অঙ্গীকার গ্রহণ করেছেন, যদি তোমরা মু‘মিন হও।
Kako da ne vjerujete u Allaha, a Poslanik vas zove da vjerujete u Gospodara svoga – a On je od vas već zavjet uzeo – ako ste vjernici
Kako da ne vjerujete u Allaha, a Poslanik vas zove da vjerujete u Gospodara svoga – a On je od vas već zavjet uzeo – ako ste vjernici.
E ko heɓi on, on ngooŋɗintaa Allah? E hino Nulaaɗo on hino nodda on e gooŋɗingol Joomi mon. Gooɗii [Allah] ƴettii e mon ahadi, si on laatike gooŋɗinɓe.
რა გემართებათ, რომ არ ირწმუნებთ ალლაჰს, მაშინ როცა შუამავალი [მუჰმმადი] გიხმობთ, რომ ირწმუნოთ თქვენი უფალი? და მან ხომ უკვე აიღო თქვენი აღთქმა, თუკი მორწმუნენი ხართ.
Und was ist mit euch, dass ihr nicht an Allah glauben wollt, wo doch der Gesandte euch dazu aufruft, an euren Herrn zu glauben, und wo Er bereits ein Abkommen mit euch getroffen hat, wenn ihr (wirklich) Gläubige seid?
Γιατί δεν πιστεύετε στον Αλλάχ, -ενώ ο Αγγελιαφόρος σάς καλεί (με ξεκάθαρα επιχειρήματα και αποδείξεις) να πιστέψετε στον Κύριό σας, και ενώ (ο Αλλάχ) έχει ήδη πάρει μία δέσμευση από σας (όταν σας έβγαλε από την οσφύ του Αδάμ και μαρτυρήσατε ότι ο Αλλάχ είναι ο Κύριός σας)- εάν ποτέ θα είστε πιστοί;
E perché non avete fede in Allāh – e il Suo Messaggero vi invita a credere nel vostro Dio, Colui che ha accettato il vostro patto – se siete credenti?
8. Ir kas jums yra, kad netikite Allahą! O Pranašas (Muchammedas ﷺ) jus kviečia tikėti jūsų Viešpatį (Allahą), ir Jis iš tiesų priėmė jūsų sandorą, jeigu esate tikri tikintieji.
Sila maaltu isinii jiraaf Rabbitti amanuu diddan? Odoo ergamaan akka gooftaa keessanitti amantaniif isin waamuu, odoo waadaa keessan isin irraa fuudhee jiruu, yoo mu’uminoota taatan (maaltu amanuu isin dhooraga).
Что с вами, почему вы не веруете в Аллаха, тогда как Посланник призывает вас уверовать в вашего Господа, и ведь Он уже взял с вас завет, если вы являетесь верующими?
Како да не верујете у Аллаха, а Посланик вас позива да верујете у свога Господара - а већ је узео ваш завет - ако сте верници.
Na mna nini hata hamumuamini Mwenyezi Mungu na hali Mtume anakuiteni mumuamini Mola wenu Mlezi? Naye amekwisha chukua ahadi yenu, ikiwa nyinyi ni Waumini.
Vad hindrar er från att tro på Gud, när sändebudet kallar er till att tro på er Herre – han som en gång slöt ett förbund med er [att ni ska acceptera tron] – om ni alls [är villiga att] tro?
Size ne oluyor ki, Peygamber sizi Rabbinize iman etmeniz için çağırırken Allah'a iman etmiyorsunuz? Oysa (Allah) sizden kesin söz almıştı. Eğer iman edecekseniz.
تم اللہ پر ایمان کیوں نہیں ﻻتے؟ حاﻻنکہ خود رسول تمہیں اپنے رب پر ایمان ﻻنےکی دعوت دے رہا ہے اور اگر تم مومن ہو تو وه تو تم سے مضبوط عہد وپیمان بھی لے چکا ہے.[1]
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يُولِجُ ٱلَّيْلَ فِى ٱلنَّهَارِ وَيُولِجُ ٱلنَّهَارَ فِى ٱلَّيْلِ وَهُوَ عَلِيمٌۢ بِذَاتِ ٱلصُّدُورِ
Easy-read (simplified)yooliju llayla fee n-nahaari wayooliju n-nahaara fee llayli wahuwa 'aleemun bidhaati s-sudoor
DIN 31635yūliǧu llayla fī n-nahāri wayūliǧu n-nahāra fī llayli wahuwa ʿalīmun biḏāti ṣ-ṣudūri
He merges the night into the day, and He merges the day into the night; and He knows what the hearts contains.
He causeth the night to pass into the day, and He causeth the day to pass into the night, and He is knower of all that is in the breasts
He makes the night succeed the day, and makes the day succeed the night; and He knows the nature of men's breasts
He causeth the night to pass into the day, and He causeth the day to pass into the night: and He knoweth the very secrets of the bosom
He causeth the night to succeed the day, and He causeth the day to succeed the night; and He knoweth the innermost part of men's breasts
ءَامِنُوا۟ بِٱللَّهِ وَرَسُولِهِۦ وَأَنفِقُوا۟ مِمَّا جَعَلَكُم مُّسْتَخْلَفِينَ فِيهِ فَٱلَّذِينَ ءَامَنُوا۟ مِنكُمْ وَأَنفَقُوا۟ لَهُمْ أَجْرٌ كَبِيرٌ
Easy-read (simplified)aaminoo billaahi warasoolihi wa'anfiqoo mimmaa ja'alakum mustakhlafeena feehi falladheena aamanoo minkum wa'anfaqoo lahum ajrun kabeer
DIN 31635ʾāminū billāhi warasūlihi waʾanfiqū mimmā ǧaʿalakum mustaḫlafīna fīhi fallaḏīna ʾāmanū minkum waʾanfaqū lahum ʾaǧrun kabīrun
The translators word this verse differently
Believe in God and His Messenger, and spend from what He made you inherit. Those among you who believe and give will have a great reward.
Believe in Allah and His messenger, and spend of that whereof He hath made you trustees; and such of you as believe and spend (aright), theirs will be a great reward
Believe in God and His Apostle, and give alms of what He has made you successors of. For those amongst you who believe and give alms - for them is mighty hire
Believe in God and his apostle, and bestow in alms of that whereof God hath made you heirs: for whoever among you believe and give alms - their's shall be a great recompense
Believe in God and his apostle, and lay out in alms a part of the wealth whereof God hath made you inheritors: For unto such of you as believe, and bestow alms, shall be given a great reward
57:8 — the verse above
هُوَ ٱلَّذِى يُنَزِّلُ عَلَىٰ عَبْدِهِۦٓ ءَايَٰتٍۭ بَيِّنَٰتٍ لِّيُخْرِجَكُم مِّنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِ وَإِنَّ ٱللَّهَ بِكُمْ لَرَءُوفٌ رَّحِيمٌ
Easy-read (simplified)huwa lladhee yunazzilu 'alaa 'abdihi aayaatin bayyinaatin liyukhrijakum mina z-zulumaati ilaa n-noori wa'inna llaaha bikum lara'oofun raheem
DIN 31635huwa llaḏī yunazzilu ʿalā ʿabdihi ʾāyātin bayyinātin liyuḫriǧakum mina ẓ-ẓulumāti ʾilā n-nūri waʾinna llāha bikum laraʾūfun raḥīmun
It is He who sends down upon His servant clear revelations, to bring you out of darkness into the light. God is Gentle towards you, Most Compassionate.
He it is Who sendeth down clear revelations unto His slave, that He may bring you forth from darkness unto light; and lo! for you, Allah is Full of Pity, Merciful
He it is who sends down upon His servants manifest signs, to bring you forth from the darkness into the light; for, verily, God to you is kind, compassionate
He it is who hath sent down clear tokens upon His servant, that He may bring you out of darkness into light; and truly, Kind, Merciful to you is God
It is He who hath sent down unto his servant evident signs, that He may lead you out of darkness into light; for God is compassionate and merciful unto you
وَمَا لَكُمْ أَلَّا تُنفِقُوا۟ فِى سَبِيلِ ٱللَّهِ وَلِلَّهِ مِيرَٰثُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ لَا يَسْتَوِى مِنكُم مَّنْ أَنفَقَ مِن قَبْلِ ٱلْفَتْحِ وَقَٰتَلَ أُو۟لَٰٓئِكَ أَعْظَمُ دَرَجَةً مِّنَ ٱلَّذِينَ أَنفَقُوا۟ مِنۢ بَعْدُ وَقَٰتَلُوا۟ وَكُلًّا وَعَدَ ٱللَّهُ ٱلْحُسْنَىٰ وَٱللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ
Easy-read (simplified)wamaa lakum allaa tunfiqoo fee sabeeli llaahi walillaahi meeraathu s-samaawaati wal-'ardi laa yastawee minkum man anfaqa min qabli l-fathi waqaatala oolaa'ika a'zamu darajatan mina lladheena anfaqoo min ba'du waqaataloo wakullan wa'ada llaahu l-husnaa wallaahu bimaa ta'maloona khabeer
DIN 31635wamā lakum ʾallā tunfiqū fī sabīli llāhi walillāhi mīrāṯu s-samāwāti wal-ʾarḍi lā yastawī minkum man ʾanfaqa min qabli l-fatḥi waqātala ʾūlāʾika ʾaʿẓamu daraǧatan mina llaḏīna ʾanfaqū min baʿdu waqātalū wakullan waʿada llāhu l-ḥusnā wallāhu bimā taʿmalūna ḫabīrun
The translators word this verse differently
And why is it that you do not spend in the cause of God, when to God belongs the inheritance of the heavens and the earth? Not equal among you are those who contributed before the conquest, and fought. Those are higher in rank than those who contributed afterwards, and fought. But God promises both a good reward. God is Well Experienced in what you do.
And what aileth you that ye spend not in the way of Allah when unto Allah belongeth the inheritance of the heavens and the earth? Those who spent and fought before the victory are not upon a level (with the rest of you). Such are greater in rank than those who spent and fought afterwards. Unto each hath Allah promised good. And Allah is Informed of what ye do
What ails you that ye give not alms in God's cause? for God's is the inheritance of the heavens and the earth. Not alike amongst you is he who gives alms before the victory and fights,- they are grander in rank than those who give alms afterwards and fight. But to all does God promise good; and God of what ye do is well aware
And what hath come to you that ye expend not for the cause of God? since the heritage of the Heavens and of the Earth is God's only! Those among you who contributed before the victory, and fought, shall be differently treated from certain others among you! Such shall have a nobler grade than those who contributed and fought after it. But a goodly recompense hath God promised to all; and God is fully informed of your actions
And what aileth you, that ye contribute not of your substance for the defence of God's true religion? Since unto God appertaineth the inheritance of heaven and earth. Those among you who shall have contributed and fought in defence of the faith, before the taking of Mecca, shall not be held equal with those who shall contribute and fight for the same afterwards. These shall be superiour in degree unto those who shall contribute and fight for the propagation of the faith after the abovementioned success: But unto all hath God promised a most excellent reward; and God well knoweth that which ye do
57:9
Why this passage is in the study finding 09
هُوَ ٱلَّذِى يُنَزِّلُ عَلَىٰ عَبْدِهِۦٓ ءَايَٰتٍۭ بَيِّنَٰتٍ لِّيُخْرِجَكُم مِّنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِ وَإِنَّ ٱللَّهَ بِكُمْ لَرَءُوفٌ رَّحِيمٌ
Easy-read (simplified)huwa lladhee yunazzilu 'alaa 'abdihi aayaatin bayyinaatin liyukhrijakum mina z-zulumaati ilaa n-noori wa'inna llaaha bikum lara'oofun raheem
DIN 31635huwa llaḏī yunazzilu ʿalā ʿabdihi ʾāyātin bayyinātin liyuḫriǧakum mina ẓ-ẓulumāti ʾilā n-nūri waʾinna llāha bikum laraʾūfun raḥīmun
It is He who sends down upon His servant clear revelations, to bring you out of darkness into the light. God is Gentle towards you, Most Compassionate.
Compare translations (4)
He it is Who sendeth down clear revelations unto His slave, that He may bring you forth from darkness unto light; and lo! for you, Allah is Full of Pity, Merciful
He it is who sends down upon His servants manifest signs, to bring you forth from the darkness into the light; for, verily, God to you is kind, compassionate
He it is who hath sent down clear tokens upon His servant, that He may bring you out of darkness into light; and truly, Kind, Merciful to you is God
It is He who hath sent down unto his servant evident signs, that He may lead you out of darkness into light; for God is compassionate and merciful unto you
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ai është që i zbriti robit të Vet ajete të qarta për t’ju nxjerrë nga errësirat në dritë. Me të vërtetë, Allahu është i Dhembshur e Mëshirëplotë ndaj jush.
তিনিই সেই আল্লাহ যিনি তাঁর বান্দা (মুহাম্মাদ)-এর প্রতি সুস্পষ্ট আয়াতসমূহ নাযিল করেন, যাতে তিনি তোমাদেরকে (কুফরী ও অজ্ঞতার) অন্ধকার থেকে (ঈমান ও জ্ঞানের) আলোর দিকে বের করে আনতে পারেন। আর নিশ্চয় আল্লাহ তোমাদের প্রতি অতিশয় দয়ালু, পরম করুণাময়।
On robu Svome objavljuje jasne ajete da bi vas iz tmina na svjetlo izveo – a Allah je, uistinu, prema vama milosrdan i milostiv.
On robu Svome objavljuje jasne ajete da bi vas iz tmina na svjetlo izveo – a Allah je, uistinu, prema vama milosrdan i milostiv.
Ko Kaŋko jippinta e jeyaaɗo makko on aayeeje ɓannguɗe, fii no o njaltinira on e niɓe fa'ade e ndaygu. Pellet, Allah ko jurmotooɗo on, jaafotooɗo.
ის არის, ვინც თავის მსახურს (შუამავალ მუჰმმადს) უგზავნის ცხად აიათებს, რათა გამოგიყვანოთ სიბნელიდან [ურწმუნოებიდან] სინათლეში [ჭეშმარიტ რწმენაში]. და ჭეშმარიტად, ალლაჰი თქვენდამი თანამგრძნობი, შემწყალებელია.
Er ist es, Der Seinem Diener klare Zeichen offenbart, damit Er euch aus den Finsternissen ins Licht hinausbringt. Und wahrlich, Allah ist ja mit euch gnädig und barmherzig.
Είναι Αυτός που στέλνει ξεκάθαρα Εδάφια στον δούλο Του (τον Μωχάμμαντ) για να σας βγάλει από τα σκοτάδια στο φως. Πράγματι, ο Αλλάχ είναι για σας Πολυεπιεικής και Πολυεύσπλαχνος.
वही है, जो अपने बंदे पर स्पष्ट निशानियाँ उतारता है, ताकि तुम्हें अँधेरों से प्रकाश की ओर निकाले। तथा निःसंदेह अल्लाह तुमपर निश्चय ही बड़ा करुणामय, अत्यंत दयावान् है।
Lui è Colui che fa discendere sul Suo Servo chiarissime Evidenze, per farvi uscire dall’oscurità alla luce: in verità Allāh è Benevolo e Misericordioso con voi.
9. Tai Jis, Kuris siunčia aiškius įrodymus Savo vergui (Muchammedui ﷺ), kad ištrauktų jus iš tamsos į šviesą. Ir iš tiesų, Allahas yra apstus malonės jums, Pats Gailestingiausias.
Inni Isa gabricha Isaa irratti keeyyattoota ifa ba’aa ta’an buuseedha, dukkanoowwan irraa gara ifaatti isin baasuuf jecha. Allaah’n isin mararfataa, rahmata godhaadha.
Он — Тот, Кто ниспосылает Своему рабу ясные знамения, чтобы вывести вас из тьмы к свету. И воистину, Аллах к вам — сострадательный, милующий.
Он слуги Свом објављује јасне речи и доказе, да би вас из тмина на светло извео - а Аллах је, уистину, према вама благ и милостив.
Yeye ndiye anayemteremshia mja wake Aya zinazobainisha wazi ili akutoeni gizani hadi kwenye nuru. Na hakika Mwenyezi Mungu kwenu ni Mpole mno, Mwingi wa kurehemu.
Det är han som uppenbarar klara verser till sin tjänare för att föra er ut ur mörkren till ljuset. Gud är verkligen förbarmande och barmhärtig mot er.
Sizi karanlıklardan aydınlığa çıkarmak için kuluna apaçık ayetler indiren O’dur. Şüphesiz Allah, size karşı çok şefkatli, çok merhametlidir.
وه (اللہ) ہی ہے جو اپنے بندے پر واضح آیتیں اتارتا ہے تاکہ وه تمہیں اندھیروں سے نور کی طرف لے جائے یقیناً اللہ تعالیٰ تم پر نرمی کرنے واﻻ رحم کرنے واﻻ ہے.
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ءَامِنُوا۟ بِٱللَّهِ وَرَسُولِهِۦ وَأَنفِقُوا۟ مِمَّا جَعَلَكُم مُّسْتَخْلَفِينَ فِيهِ فَٱلَّذِينَ ءَامَنُوا۟ مِنكُمْ وَأَنفَقُوا۟ لَهُمْ أَجْرٌ كَبِيرٌ
Easy-read (simplified)aaminoo billaahi warasoolihi wa'anfiqoo mimmaa ja'alakum mustakhlafeena feehi falladheena aamanoo minkum wa'anfaqoo lahum ajrun kabeer
DIN 31635ʾāminū billāhi warasūlihi waʾanfiqū mimmā ǧaʿalakum mustaḫlafīna fīhi fallaḏīna ʾāmanū minkum waʾanfaqū lahum ʾaǧrun kabīrun
The translators word this verse differently
Believe in God and His Messenger, and spend from what He made you inherit. Those among you who believe and give will have a great reward.
Believe in Allah and His messenger, and spend of that whereof He hath made you trustees; and such of you as believe and spend (aright), theirs will be a great reward
Believe in God and His Apostle, and give alms of what He has made you successors of. For those amongst you who believe and give alms - for them is mighty hire
Believe in God and his apostle, and bestow in alms of that whereof God hath made you heirs: for whoever among you believe and give alms - their's shall be a great recompense
Believe in God and his apostle, and lay out in alms a part of the wealth whereof God hath made you inheritors: For unto such of you as believe, and bestow alms, shall be given a great reward
وَمَا لَكُمْ لَا تُؤْمِنُونَ بِٱللَّهِ وَٱلرَّسُولُ يَدْعُوكُمْ لِتُؤْمِنُوا۟ بِرَبِّكُمْ وَقَدْ أَخَذَ مِيثَٰقَكُمْ إِن كُنتُم مُّؤْمِنِينَ
Easy-read (simplified)wamaa lakum laa tu'minoona billaahi war-rasoolu yad'ookum litu'minoo birabbikum waqad akhadha meethaaqakum in kuntum mu'mineen
DIN 31635wamā lakum lā tuʾminūna billāhi war-rasūlu yadʿūkum lituʾminū birabbikum waqad ʾaḫaḏa mīṯāqakum ʾin kuntum muʾminīna
What is the matter with you that you do not believe in God, when the Messenger calls you to believe in your Lord, and He has received a pledge from you, if you are believers?
What aileth you that ye believe not in Allah, when the messenger calleth you to believe in your Lord, and He hath already made a covenant with you, if ye are believers
What ails you that ye do not believe in God and His Apostle? He calls on you to believe in your Lord; and He has taken a compact from you, if ye be believers
What hath come to you that ye believe not in God, although the apostle exhorteth you to believe in your Lord, and He hath accepted your alliance - if ye are true believers
And what aileth you, that ye believe not in God, when the apostle inviteth you to believe in your Lord; and He hath received your covenant concerning this matter, if ye believe any proposition
57:9 — the verse above
وَمَا لَكُمْ أَلَّا تُنفِقُوا۟ فِى سَبِيلِ ٱللَّهِ وَلِلَّهِ مِيرَٰثُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ لَا يَسْتَوِى مِنكُم مَّنْ أَنفَقَ مِن قَبْلِ ٱلْفَتْحِ وَقَٰتَلَ أُو۟لَٰٓئِكَ أَعْظَمُ دَرَجَةً مِّنَ ٱلَّذِينَ أَنفَقُوا۟ مِنۢ بَعْدُ وَقَٰتَلُوا۟ وَكُلًّا وَعَدَ ٱللَّهُ ٱلْحُسْنَىٰ وَٱللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ
Easy-read (simplified)wamaa lakum allaa tunfiqoo fee sabeeli llaahi walillaahi meeraathu s-samaawaati wal-'ardi laa yastawee minkum man anfaqa min qabli l-fathi waqaatala oolaa'ika a'zamu darajatan mina lladheena anfaqoo min ba'du waqaataloo wakullan wa'ada llaahu l-husnaa wallaahu bimaa ta'maloona khabeer
DIN 31635wamā lakum ʾallā tunfiqū fī sabīli llāhi walillāhi mīrāṯu s-samāwāti wal-ʾarḍi lā yastawī minkum man ʾanfaqa min qabli l-fatḥi waqātala ʾūlāʾika ʾaʿẓamu daraǧatan mina llaḏīna ʾanfaqū min baʿdu waqātalū wakullan waʿada llāhu l-ḥusnā wallāhu bimā taʿmalūna ḫabīrun
The translators word this verse differently
And why is it that you do not spend in the cause of God, when to God belongs the inheritance of the heavens and the earth? Not equal among you are those who contributed before the conquest, and fought. Those are higher in rank than those who contributed afterwards, and fought. But God promises both a good reward. God is Well Experienced in what you do.
And what aileth you that ye spend not in the way of Allah when unto Allah belongeth the inheritance of the heavens and the earth? Those who spent and fought before the victory are not upon a level (with the rest of you). Such are greater in rank than those who spent and fought afterwards. Unto each hath Allah promised good. And Allah is Informed of what ye do
What ails you that ye give not alms in God's cause? for God's is the inheritance of the heavens and the earth. Not alike amongst you is he who gives alms before the victory and fights,- they are grander in rank than those who give alms afterwards and fight. But to all does God promise good; and God of what ye do is well aware
And what hath come to you that ye expend not for the cause of God? since the heritage of the Heavens and of the Earth is God's only! Those among you who contributed before the victory, and fought, shall be differently treated from certain others among you! Such shall have a nobler grade than those who contributed and fought after it. But a goodly recompense hath God promised to all; and God is fully informed of your actions
And what aileth you, that ye contribute not of your substance for the defence of God's true religion? Since unto God appertaineth the inheritance of heaven and earth. Those among you who shall have contributed and fought in defence of the faith, before the taking of Mecca, shall not be held equal with those who shall contribute and fight for the same afterwards. These shall be superiour in degree unto those who shall contribute and fight for the propagation of the faith after the abovementioned success: But unto all hath God promised a most excellent reward; and God well knoweth that which ye do
مَّن ذَا ٱلَّذِى يُقْرِضُ ٱللَّهَ قَرْضًا حَسَنًا فَيُضَٰعِفَهُۥ لَهُۥ وَلَهُۥٓ أَجْرٌ كَرِيمٌ
Easy-read (simplified)man dhaa lladhee yuqridu llaaha qardan hasanan fayudaa'ifahu lahu walahu ajrun kareem
DIN 31635man ḏā llaḏī yuqriḍu llāha qarḍan ḥasanan fayuḍāʿifahu lahu walahu ʾaǧrun karīmun
Who is he who will lend God a loan of goodness, that He may double it for him, and will have a generous reward?
Who is he that will lend unto Allah a goodly loan, that He may double it for him and his may be a rich reward
Who is there who will lend a good loan to God? for He will double it for him, and for him is a generous reward
Who is he that will lend a generous loan to God? So will He double it to him, and he shall have a noble reward
Who is he that will lend unto God an acceptable loan? For He will double the same unto him, and he shall receive moreover an honourable reward
57:10
Why this passage is in the study finding 10
وَمَا لَكُمْ أَلَّا تُنفِقُوا۟ فِى سَبِيلِ ٱللَّهِ وَلِلَّهِ مِيرَٰثُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ لَا يَسْتَوِى مِنكُم مَّنْ أَنفَقَ مِن قَبْلِ ٱلْفَتْحِ وَقَٰتَلَ أُو۟لَٰٓئِكَ أَعْظَمُ دَرَجَةً مِّنَ ٱلَّذِينَ أَنفَقُوا۟ مِنۢ بَعْدُ وَقَٰتَلُوا۟ وَكُلًّا وَعَدَ ٱللَّهُ ٱلْحُسْنَىٰ وَٱللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ
Easy-read (simplified)wamaa lakum allaa tunfiqoo fee sabeeli llaahi walillaahi meeraathu s-samaawaati wal-'ardi laa yastawee minkum man anfaqa min qabli l-fathi waqaatala oolaa'ika a'zamu darajatan mina lladheena anfaqoo min ba'du waqaataloo wakullan wa'ada llaahu l-husnaa wallaahu bimaa ta'maloona khabeer
DIN 31635wamā lakum ʾallā tunfiqū fī sabīli llāhi walillāhi mīrāṯu s-samāwāti wal-ʾarḍi lā yastawī minkum man ʾanfaqa min qabli l-fatḥi waqātala ʾūlāʾika ʾaʿẓamu daraǧatan mina llaḏīna ʾanfaqū min baʿdu waqātalū wakullan waʿada llāhu l-ḥusnā wallāhu bimā taʿmalūna ḫabīrun
The translators word this verse differently
And why is it that you do not spend in the cause of God, when to God belongs the inheritance of the heavens and the earth? Not equal among you are those who contributed before the conquest, and fought. Those are higher in rank than those who contributed afterwards, and fought. But God promises both a good reward. God is Well Experienced in what you do.
Compare translations (4)
And what aileth you that ye spend not in the way of Allah when unto Allah belongeth the inheritance of the heavens and the earth? Those who spent and fought before the victory are not upon a level (with the rest of you). Such are greater in rank than those who spent and fought afterwards. Unto each hath Allah promised good. And Allah is Informed of what ye do
What ails you that ye give not alms in God's cause? for God's is the inheritance of the heavens and the earth. Not alike amongst you is he who gives alms before the victory and fights,- they are grander in rank than those who give alms afterwards and fight. But to all does God promise good; and God of what ye do is well aware
And what hath come to you that ye expend not for the cause of God? since the heritage of the Heavens and of the Earth is God's only! Those among you who contributed before the victory, and fought, shall be differently treated from certain others among you! Such shall have a nobler grade than those who contributed and fought after it. But a goodly recompense hath God promised to all; and God is fully informed of your actions
And what aileth you, that ye contribute not of your substance for the defence of God's true religion? Since unto God appertaineth the inheritance of heaven and earth. Those among you who shall have contributed and fought in defence of the faith, before the taking of Mecca, shall not be held equal with those who shall contribute and fight for the same afterwards. These shall be superiour in degree unto those who shall contribute and fight for the propagation of the faith after the abovementioned success: But unto all hath God promised a most excellent reward; and God well knoweth that which ye do
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ç’keni që nuk shpenzoni në rrugën e Allahut, ndërkohë që Allahut i takon trashëgimia e qiejve dhe e Tokës? Nuk janë të barabartë ata prej jush që shpenzuan dhe luftuan para Çlirimit (të Mekës) me ata që shpenzuan e luftuan më pas; të parët kanë shkallë më të lartë. Por, të gjithëve Allahu u ka premtuar shpërblimin më të mirë. Allahu e di mirë atë që bëni.
আর তোমাদের কী হলো যে, তোমরা আল্লাহর পথে ব্যয় করছ না? অথচ আসমানসমূহ ও জমিনের উত্তরাধিকার তো আল্লাহরই? তোমাদের মধ্যে যারা মক্কা বিজয়ের পূর্বে (৮) ব্যয় করেছে এবং যুদ্ধ করেছে (৯) তারা উভয়ে সমান নয়। এরা মর্যাদায় তাদের চেয়ে শ্রেষ্ঠ, যারা (মক্কা বিজয়ের) পরে ব্যয় করেছে ও যুদ্ধ করেছে। তবে আল্লাহ প্রত্যেকের জন্যই কল্যাণের (জান্নাতের) ওয়াদা করেছেন। আর তোমরা যা করো, সে সম্পর্কে আল্লাহ সবিশেষ অবগত।
I kako da ne trošite na Allahovu putu, a Allahu pripada nasljedstvo nebesa i Zemlje?! Nisu jednaki oni među vama koji su davali priloge prije pobjede i lično se borili – oni su na višem stupnju od onih koji su poslije davali priloge i lično se borili, a Allah svima obećava nagradu najljepšu; Allah u potpunosti zna ono što radite.
I kako da ne trošite na Allahovu putu, a Allahu pripada nasljedstvo nebesa i Zemlje?! Nisu jednaki oni među vama koji su davali priloge prije pobjede i osobno se borili – oni su na višem stupnju od onih koji su poslije davali priloge i osobno se borili, a Allah svima obećava nagradu najljepšu; Allah u potpunosti zna ono što radite.
E ko heɓi on, on cakkotaako fii laawol Allah ngol, e hino le ko Allah woodani ronugol kammuuji ɗiin e leydi ndin? Fotataa e mon, ɓen sakkinooɓe ado uddital ngal ɓe haɓidaa; ko ɓeen ɓuri mawnude darja e dii ɓeen sakkiiɓe ɓaawo ɗum ɓe haɓidaa. Ɓe fof maɓɓe noon, Allah fodii ɓe moƴƴere. Allah no humpitii ko ngolloton kon.
და რა გჭირთ თქვენ, (ო ადამიანებო) რომ არ ხარჯავთ (თქვენს ქონებას) ალლაჰის გზაზე [ალლაჰის სიტყვის ამაღლების საქმეში], მაშინ როცა ალლაჰს ეკუთვნის ცათა და მიწის მემკვიდრეობა? თქვენში ვერ გათანაბრდებიან ისინი, ვინც გამარჯვებამდე [მექქის განთავისუფლებამდე მრავალღმერთიანობისგან] ხარჯავდნენ და იბრძოდნენ (ურწმუნოთა წინააღმდეგ), და ისინი, ვინც ამის შემდეგ ხარჯავდნენ და იბრძოდნენ. ისინი ალლაჰის წინაშე ხარისხით უფრო მაღლები არიან. და თითოეულს ამ ორი ჯგუფიდან ალლაჰმა აღუთქვა საუკეთესო [სამოთხე]. და ალლაჰი ყოვლისმცოდნეა იმაში, რასაც თქვენ აკეთებთ.
Und was ist mit euch, dass ihr nicht auf dem Weg Allahs ausgeben sollt, wo doch das Erbe der Himmel und der Erde Allah gehört. Nicht gleich sind diejenigen von euch, die vor der Eroberung (Makkahs) ausgegeben und gekämpft haben - jene haben eine höhere Rangstufe als diejenigen, die erst nachher ausgegeben und gekämpft haben. Allen aber hat Allah das Beste versprochen. Und Allah ist kundig dessen, was ihr tut.
Γιατί δεν ξοδεύετε στο δρόμο του Αλλάχ, ενώ στον Αλλάχ ανήκει η κληρονομιά των ουρανών και της γης; Όσοι από σας ξόδεψαν και πολέμησαν πριν από την κατάκτηση (της Μέκκας) δεν είναι ίσοι (με όσους δεν το έκαναν). Εκείνοι είναι μεγαλύτεροι σε βαθμό, απ' αυτούς που ξόδεψαν και πολέμησαν μετά. Ωστόσο, ο Αλλάχ έχει υποσχεθεί στις δύο ομάδες, τον Παράδεισο. Πράγματι, ο Αλλάχ για ό,τι κάνετε, έχει απεριόριστη γνώση.
और तुम्हें क्या हो गया है कि तुम अल्लाह की राह में ख़र्च नहीं करते, जबकि आसमानों और ज़मीन की मीरास अल्लाह ही के लिए है। तुममें से जिसने (मक्का की) विजय से पहले ख़र्च किया और लड़ाई की वह (बाद में ऐसा करने वालों के) बराबर नहीं है। ये लोग पद में उन लोगों से बड़े हैं, जिन्होंने बाद में[4] ख़र्च किया और युद्ध किया। जबकि अल्लाह ने प्रत्येक से अच्छा बदला देने का वादा किया है तथा तुम जो कुछ करते हो, अल्लाह उससे भली-भाँति सूचित है।
E perché non spendete per la causa di Allāh, e di Allāh è l’eredità dei cieli e della terra? Non sono pari tra voi quelli che hanno donato prima della vittoria e hanno combattuto: quelli sono superiori di grado a quelli che hanno donato e combattuto dopo. E Allāh ha promesso beatitudine a entrambi, e Allāh di ciò che fate è Conoscitore.
10. Ir kas jums yra, kad neleidžiate Vardan Allaho? Kai Allahas yra (vienintelis) dangų ir žemės paveldėtojas? Ne lygūs tarp jūsų yra tie, kurie leido ir kovėsi prieš pergalę (Mekkoje). Šie yra aukštesni laipsniu nei tie, kurie leido ir kovėsi vėliau. Bet visiems Allahas prižadėjo geriausią (atlygį). Ir Allahas žino viską, ką jūs darote.
Karaa Rabbii keessatti kan hin arjoomne maaltu isiniif tahe? Dhaalli samiileefi dachiis kan Allaah qofa. Isin irraa namni injifannoo (Makkaa) dura arjoomeefi lole (isaan sana booda arjoomaniifi lolan wajjiin) wal hin qixxaatu. Isaan sun warra sana booda arjoomaniifi lolan irra sadarkaa guddaa qabu. Hundaa Rabbiin (mindaa) gaarii waadaa galeefii jira. Rabbiin iccitii waan isin dalagdanii beekaadha. [2]
Что с вами, почему вы не расходуете на пути Аллаха, тогда как Аллаху принадлежит наследие небес и земли? Не равны среди вас те, кто расходовал до взятия [Мекки] и сражался. Такие — выше по степени, чем те, которые расходовали после и сражались. И каждому Аллах обещал наилучшее, и Аллах — сведущий о том, что вы совершаете.
И како да не трошите на Аллаховом путу, а Аллаху припада наслеђе небеса и Земље?! Нису једнаки они међу вама који су удељивали пре победе и лично се борили - они су на вишем степену од оних који су после удељивали и лично се борили, а Аллах свима обећава награду најлепшу; Аллах у потпуности зна оно шта радите.
Na mna nini hata hamtoi katika Njia ya Mwenyezi Mungu, na hali urithi wa mbingu na ardhi ni wa Mwenyezi Mungu? Hawawi sawa miongoni waliotoa kabla ya Ushindi na wakapigana vita. Hao wana daraja kubwa zaidi kuliko wale ambao walitoa baadaye na wakapigana. Na wote hao Mwenyezi Mungu amewaahidia wema. Na Mwenyezi Mungu anazo habari za yote mnayoyatenda.
Vad får er att tveka inför att ge för Guds sak, när allt det som himlarna och jorden lämnar efter sig i slutänden tillfaller Gud? De av er som spenderade och kämpade före erövringen kan inte jämställas med andra, nej, de har en högre ställning än de som spenderade och kämpade efteråt. Men Gud har lovat dem alla det högsta goda, och Gud är fullt medveten om allt ni gör.
Göklerin ve yerin mirası Allah’ın olduğu halde size ne oluyor ki, Allah yolunda infak etmiyorsunuz? İçinizden, fetihten önce infak edip savaşanlar (diğerleriyle) eşit değildir. Onların derecesi, daha sonra infak edip savaşanlardan daha büyüktür. Allah, her birine en güzelini vadetmiştir. Allah, yaptığınız her şeyden hakkıyla haberdardır.
تمہیں کیا ہو گیا ہے جو تم اللہ کی راه میں خرچ نہیں کرتے؟ دراصل آسمانوں اور زمینوں کی میراث کا مالک (تنہا) اللہ ہی ہے تم میں سے جن لوگوں نے فتح سے پہلے فی سبیل اللہ دیا ہے اور قتال کیا ہے وه (دوسروں کے) برابر نہیں[1] ، بلکہ ان سے بہت بڑے درجے کے ہیں جنہوں نے فتح کے بعد خیراتیں دیں اور جہاد کیے[2]۔ ہاں بھلائی کا وعده تو اللہ تعالیٰ کاان سب سے ہے[3] جو کچھ تم کر رہے ہو اس سے اللہ خبردار ہے.
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وَمَا لَكُمْ لَا تُؤْمِنُونَ بِٱللَّهِ وَٱلرَّسُولُ يَدْعُوكُمْ لِتُؤْمِنُوا۟ بِرَبِّكُمْ وَقَدْ أَخَذَ مِيثَٰقَكُمْ إِن كُنتُم مُّؤْمِنِينَ
Easy-read (simplified)wamaa lakum laa tu'minoona billaahi war-rasoolu yad'ookum litu'minoo birabbikum waqad akhadha meethaaqakum in kuntum mu'mineen
DIN 31635wamā lakum lā tuʾminūna billāhi war-rasūlu yadʿūkum lituʾminū birabbikum waqad ʾaḫaḏa mīṯāqakum ʾin kuntum muʾminīna
What is the matter with you that you do not believe in God, when the Messenger calls you to believe in your Lord, and He has received a pledge from you, if you are believers?
What aileth you that ye believe not in Allah, when the messenger calleth you to believe in your Lord, and He hath already made a covenant with you, if ye are believers
What ails you that ye do not believe in God and His Apostle? He calls on you to believe in your Lord; and He has taken a compact from you, if ye be believers
What hath come to you that ye believe not in God, although the apostle exhorteth you to believe in your Lord, and He hath accepted your alliance - if ye are true believers
And what aileth you, that ye believe not in God, when the apostle inviteth you to believe in your Lord; and He hath received your covenant concerning this matter, if ye believe any proposition
هُوَ ٱلَّذِى يُنَزِّلُ عَلَىٰ عَبْدِهِۦٓ ءَايَٰتٍۭ بَيِّنَٰتٍ لِّيُخْرِجَكُم مِّنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِ وَإِنَّ ٱللَّهَ بِكُمْ لَرَءُوفٌ رَّحِيمٌ
Easy-read (simplified)huwa lladhee yunazzilu 'alaa 'abdihi aayaatin bayyinaatin liyukhrijakum mina z-zulumaati ilaa n-noori wa'inna llaaha bikum lara'oofun raheem
DIN 31635huwa llaḏī yunazzilu ʿalā ʿabdihi ʾāyātin bayyinātin liyuḫriǧakum mina ẓ-ẓulumāti ʾilā n-nūri waʾinna llāha bikum laraʾūfun raḥīmun
It is He who sends down upon His servant clear revelations, to bring you out of darkness into the light. God is Gentle towards you, Most Compassionate.
He it is Who sendeth down clear revelations unto His slave, that He may bring you forth from darkness unto light; and lo! for you, Allah is Full of Pity, Merciful
He it is who sends down upon His servants manifest signs, to bring you forth from the darkness into the light; for, verily, God to you is kind, compassionate
He it is who hath sent down clear tokens upon His servant, that He may bring you out of darkness into light; and truly, Kind, Merciful to you is God
It is He who hath sent down unto his servant evident signs, that He may lead you out of darkness into light; for God is compassionate and merciful unto you
57:10 — the verse above
مَّن ذَا ٱلَّذِى يُقْرِضُ ٱللَّهَ قَرْضًا حَسَنًا فَيُضَٰعِفَهُۥ لَهُۥ وَلَهُۥٓ أَجْرٌ كَرِيمٌ
Easy-read (simplified)man dhaa lladhee yuqridu llaaha qardan hasanan fayudaa'ifahu lahu walahu ajrun kareem
DIN 31635man ḏā llaḏī yuqriḍu llāha qarḍan ḥasanan fayuḍāʿifahu lahu walahu ʾaǧrun karīmun
Who is he who will lend God a loan of goodness, that He may double it for him, and will have a generous reward?
Who is he that will lend unto Allah a goodly loan, that He may double it for him and his may be a rich reward
Who is there who will lend a good loan to God? for He will double it for him, and for him is a generous reward
Who is he that will lend a generous loan to God? So will He double it to him, and he shall have a noble reward
Who is he that will lend unto God an acceptable loan? For He will double the same unto him, and he shall receive moreover an honourable reward
يَوْمَ تَرَى ٱلْمُؤْمِنِينَ وَٱلْمُؤْمِنَٰتِ يَسْعَىٰ نُورُهُم بَيْنَ أَيْدِيهِمْ وَبِأَيْمَٰنِهِم بُشْرَىٰكُمُ ٱلْيَوْمَ جَنَّٰتٌ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَا ذَٰلِكَ هُوَ ٱلْفَوْزُ ٱلْعَظِيمُ
Easy-read (simplified)yawma taraa l-mu'mineena wal-mu'minaati yas'aa nooruhum bayna aydeehim wabi'aymaanihim bushraakumu l-yawma jannaatun tajree min tahtihaa l-'anhaaru khaalideena feehaa dhaalika huwa l-fawzu l-'azeem
DIN 31635yawma tarā l-muʾminīna wal-muʾmināti yasʿā nūruhum bayna ʾaydīhim wabiʾaymānihim bušrākumu l-yawma ǧannātun taǧrī min taḥtihā l-ʾanhāru ḫālidīna fīhā ḏālika huwa l-fawzu l-ʿaẓīmu
On the Day when you see the believing men and believing women-their light radiating ahead of them, and to their right: "Good news for you today: gardens beneath which rivers flow, dwelling therein forever. That is the great triumph."
On the day when thou (Muhammad) wilt see the believers, men and women, their light shining forth before them and on their right hands, (and wilt hear it said unto them): Glad news for you this day: Gardens underneath which rivers flow, wherein ye are immortal. That is the supreme triumph
On the day when thou shalt see believers, men and women, with their light running on before them and on their right hand,- 'Glad tidings for you today.- Gardens beneath which rivers flow, to dwell therein for aye; that is the grand bliss
One day thou shalt see the believers, men and women, with their light running before them, and on their right hand. The angels shall say to them, "Good tidings for you this day of gardens beneath whose shades the rivers flow, in which ye shall abide for ever!" This the great bliss
On a certain day, thou shalt see the true believers of both sexes: Their light shall run before them, and on their right hands; and it shall be said unto them, good tidings unto you this day: Gardens through which rivers flow; ye shall remain therein for ever. This will be great felicity
57:11
Why this passage is in the study finding 11
مَّن ذَا ٱلَّذِى يُقْرِضُ ٱللَّهَ قَرْضًا حَسَنًا فَيُضَٰعِفَهُۥ لَهُۥ وَلَهُۥٓ أَجْرٌ كَرِيمٌ
Easy-read (simplified)man dhaa lladhee yuqridu llaaha qardan hasanan fayudaa'ifahu lahu walahu ajrun kareem
DIN 31635man ḏā llaḏī yuqriḍu llāha qarḍan ḥasanan fayuḍāʿifahu lahu walahu ʾaǧrun karīmun
Who is he who will lend God a loan of goodness, that He may double it for him, and will have a generous reward?
Compare translations (4)
Who is he that will lend unto Allah a goodly loan, that He may double it for him and his may be a rich reward
Who is there who will lend a good loan to God? for He will double it for him, and for him is a generous reward
Who is he that will lend a generous loan to God? So will He double it to him, and he shall have a noble reward
Who is he that will lend unto God an acceptable loan? For He will double the same unto him, and he shall receive moreover an honourable reward
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kush është ai që do t'i japë Allahut ndonjë hua të mirë, që Ai t'ia shtojë atë shumëfish? E për të do të ketë shpërblim bujar.
কে এমন আছে যে, আল্লাহকে উত্তম ঋণ দিবে?(১০) তাহলে তিনি তার জন্য তা বহুগুণে বৃদ্ধি করে দিবেন এবং তার জন্য রয়েছে, সম্মানজনক প্রতিদান (জান্নাত)।
Ko je taj ko će Allahu lijep zajam dati da bi mu ga On mnogostruko vratio, a uz to će on i nagradu divnu imati?
Tko je taj tko će Allahu lijep zajam dati da bi mu ga On mnogostruko vratio, a uz to će on i nagradu divnu imati?
Ko hommbo ñamlirta Allah ñamaande labaande, o sowana mo nde, hara no woodani mo njoɓdi teddundi?
ვინ მისცემს ალლაჰს კეთილ სესხს [თავის ქონებას დახარჯავს მის გზაზე, მისგან ჯილდოს იმედით], რათა მან (ალლაჰმა) გაუმრავლოს მას (მისი საზღაური) და მისთვის იყოს უხვი ჯილდო [სამოთხე]?
Wer ist es denn, der Allah ein schönes Darlehen gibt? So vermehrt Er es ihm; und für ihn wird es trefflichen Lohn geben.
Ποιος θα δανείσει στον Αλλάχ ένα καλό δάνειο (ξοδεύοντας για χάρη του Αλλάχ), ώστε (ο Αλλάχ) να του το πολλαπλασιάσει (την ανταμοιβή του), και να έχει μία γενναιόδωρη ανταμοιβή (τον Παράδεισο);
कौन है जो अल्लाह को अच्छा क़र्ज़[5] दे, फिर वह उसे उसके लिए कई गुना कर दे और उसके लिए अच्छा (सम्मानजनक) बदला है?
Chi esiterebbe a fare ad Allāh un prestito generoso? E Lui glielo moltiplicherà, e ne avrà una generosa ricompensa.
11. Kas paskolins Allahui gerą paskolą, po to (Allahas) padaugins ją (daugybę kartų), ir jis turės (šalimais) didį atlygį (t. y. Rojų).
Namni Rabbiif liqii gaarii liqeessu eenyu? kan Inni (Rabbiin) dachaa isaaf taasisu, kan mindaan gaariin isaaf ta’u. [3]
Кто же тот, кто даст Аллаху благой заём, чтобы Он приумножил его для него, и для него будет щедрая награда?
Ко је тај ко ће Аллаху леп зајам дати да би му га Он многоструко вратио, а уз то ће и дивну награду имати?
Ni nani atakayemkopesha Mwenyezi Mungu mkopo mwema, ili amrudishie maradufu, na apate malipo ya ukarimu.
Vem är den som vill ge Gud ett gott lån som han ska återbetala mångdubbelt och dessutom belöna frikostigt?
Allah'a güzel bir borç verecek olan kimdir? Artık Allah, bunu kendisi için kat kat artırır. Onun için güzel bir ecir vardır.
کون ہے جو اللہ تعالیٰ کو اچھی طرح قرض دے پھر اللہ تعالیٰ اسے اس کے لیے بڑھاتا چلا جائے اور اس کے لیے پسندیده اجر ﺛابت ہو جائے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
هُوَ ٱلَّذِى يُنَزِّلُ عَلَىٰ عَبْدِهِۦٓ ءَايَٰتٍۭ بَيِّنَٰتٍ لِّيُخْرِجَكُم مِّنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِ وَإِنَّ ٱللَّهَ بِكُمْ لَرَءُوفٌ رَّحِيمٌ
Easy-read (simplified)huwa lladhee yunazzilu 'alaa 'abdihi aayaatin bayyinaatin liyukhrijakum mina z-zulumaati ilaa n-noori wa'inna llaaha bikum lara'oofun raheem
DIN 31635huwa llaḏī yunazzilu ʿalā ʿabdihi ʾāyātin bayyinātin liyuḫriǧakum mina ẓ-ẓulumāti ʾilā n-nūri waʾinna llāha bikum laraʾūfun raḥīmun
It is He who sends down upon His servant clear revelations, to bring you out of darkness into the light. God is Gentle towards you, Most Compassionate.
He it is Who sendeth down clear revelations unto His slave, that He may bring you forth from darkness unto light; and lo! for you, Allah is Full of Pity, Merciful
He it is who sends down upon His servants manifest signs, to bring you forth from the darkness into the light; for, verily, God to you is kind, compassionate
He it is who hath sent down clear tokens upon His servant, that He may bring you out of darkness into light; and truly, Kind, Merciful to you is God
It is He who hath sent down unto his servant evident signs, that He may lead you out of darkness into light; for God is compassionate and merciful unto you
وَمَا لَكُمْ أَلَّا تُنفِقُوا۟ فِى سَبِيلِ ٱللَّهِ وَلِلَّهِ مِيرَٰثُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ لَا يَسْتَوِى مِنكُم مَّنْ أَنفَقَ مِن قَبْلِ ٱلْفَتْحِ وَقَٰتَلَ أُو۟لَٰٓئِكَ أَعْظَمُ دَرَجَةً مِّنَ ٱلَّذِينَ أَنفَقُوا۟ مِنۢ بَعْدُ وَقَٰتَلُوا۟ وَكُلًّا وَعَدَ ٱللَّهُ ٱلْحُسْنَىٰ وَٱللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ
Easy-read (simplified)wamaa lakum allaa tunfiqoo fee sabeeli llaahi walillaahi meeraathu s-samaawaati wal-'ardi laa yastawee minkum man anfaqa min qabli l-fathi waqaatala oolaa'ika a'zamu darajatan mina lladheena anfaqoo min ba'du waqaataloo wakullan wa'ada llaahu l-husnaa wallaahu bimaa ta'maloona khabeer
DIN 31635wamā lakum ʾallā tunfiqū fī sabīli llāhi walillāhi mīrāṯu s-samāwāti wal-ʾarḍi lā yastawī minkum man ʾanfaqa min qabli l-fatḥi waqātala ʾūlāʾika ʾaʿẓamu daraǧatan mina llaḏīna ʾanfaqū min baʿdu waqātalū wakullan waʿada llāhu l-ḥusnā wallāhu bimā taʿmalūna ḫabīrun
The translators word this verse differently
And why is it that you do not spend in the cause of God, when to God belongs the inheritance of the heavens and the earth? Not equal among you are those who contributed before the conquest, and fought. Those are higher in rank than those who contributed afterwards, and fought. But God promises both a good reward. God is Well Experienced in what you do.
And what aileth you that ye spend not in the way of Allah when unto Allah belongeth the inheritance of the heavens and the earth? Those who spent and fought before the victory are not upon a level (with the rest of you). Such are greater in rank than those who spent and fought afterwards. Unto each hath Allah promised good. And Allah is Informed of what ye do
What ails you that ye give not alms in God's cause? for God's is the inheritance of the heavens and the earth. Not alike amongst you is he who gives alms before the victory and fights,- they are grander in rank than those who give alms afterwards and fight. But to all does God promise good; and God of what ye do is well aware
And what hath come to you that ye expend not for the cause of God? since the heritage of the Heavens and of the Earth is God's only! Those among you who contributed before the victory, and fought, shall be differently treated from certain others among you! Such shall have a nobler grade than those who contributed and fought after it. But a goodly recompense hath God promised to all; and God is fully informed of your actions
And what aileth you, that ye contribute not of your substance for the defence of God's true religion? Since unto God appertaineth the inheritance of heaven and earth. Those among you who shall have contributed and fought in defence of the faith, before the taking of Mecca, shall not be held equal with those who shall contribute and fight for the same afterwards. These shall be superiour in degree unto those who shall contribute and fight for the propagation of the faith after the abovementioned success: But unto all hath God promised a most excellent reward; and God well knoweth that which ye do
57:11 — the verse above
يَوْمَ تَرَى ٱلْمُؤْمِنِينَ وَٱلْمُؤْمِنَٰتِ يَسْعَىٰ نُورُهُم بَيْنَ أَيْدِيهِمْ وَبِأَيْمَٰنِهِم بُشْرَىٰكُمُ ٱلْيَوْمَ جَنَّٰتٌ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَا ذَٰلِكَ هُوَ ٱلْفَوْزُ ٱلْعَظِيمُ
Easy-read (simplified)yawma taraa l-mu'mineena wal-mu'minaati yas'aa nooruhum bayna aydeehim wabi'aymaanihim bushraakumu l-yawma jannaatun tajree min tahtihaa l-'anhaaru khaalideena feehaa dhaalika huwa l-fawzu l-'azeem
DIN 31635yawma tarā l-muʾminīna wal-muʾmināti yasʿā nūruhum bayna ʾaydīhim wabiʾaymānihim bušrākumu l-yawma ǧannātun taǧrī min taḥtihā l-ʾanhāru ḫālidīna fīhā ḏālika huwa l-fawzu l-ʿaẓīmu
On the Day when you see the believing men and believing women-their light radiating ahead of them, and to their right: "Good news for you today: gardens beneath which rivers flow, dwelling therein forever. That is the great triumph."
On the day when thou (Muhammad) wilt see the believers, men and women, their light shining forth before them and on their right hands, (and wilt hear it said unto them): Glad news for you this day: Gardens underneath which rivers flow, wherein ye are immortal. That is the supreme triumph
On the day when thou shalt see believers, men and women, with their light running on before them and on their right hand,- 'Glad tidings for you today.- Gardens beneath which rivers flow, to dwell therein for aye; that is the grand bliss
One day thou shalt see the believers, men and women, with their light running before them, and on their right hand. The angels shall say to them, "Good tidings for you this day of gardens beneath whose shades the rivers flow, in which ye shall abide for ever!" This the great bliss
On a certain day, thou shalt see the true believers of both sexes: Their light shall run before them, and on their right hands; and it shall be said unto them, good tidings unto you this day: Gardens through which rivers flow; ye shall remain therein for ever. This will be great felicity
يَوْمَ يَقُولُ ٱلْمُنَٰفِقُونَ وَٱلْمُنَٰفِقَٰتُ لِلَّذِينَ ءَامَنُوا۟ ٱنظُرُونَا نَقْتَبِسْ مِن نُّورِكُمْ قِيلَ ٱرْجِعُوا۟ وَرَآءَكُمْ فَٱلْتَمِسُوا۟ نُورًا فَضُرِبَ بَيْنَهُم بِسُورٍ لَّهُۥ بَابٌۢ بَاطِنُهُۥ فِيهِ ٱلرَّحْمَةُ وَظَٰهِرُهُۥ مِن قِبَلِهِ ٱلْعَذَابُ
Easy-read (simplified)yawma yaqoolu l-munaafiqoona wal-munaafiqaatu lilladheena aamanoo nzuroonaa naqtabis min noorikum qeela rji'oo waraa'akum fal-tamisoo nooran faduriba baynahum bisoorin lahu baabun baatinuhu feehi r-rahmatu wazaahiruhu min qibalihi l-'adhaab
DIN 31635yawma yaqūlu l-munāfiqūna wal-munāfiqātu lillaḏīna ʾāmanū nẓurūnā naqtabis min nūrikum qīla rǧiʿū warāʾakum fal-tamisū nūran faḍuriba baynahum bisūrin lahu bābun bāṭinuhu fīhi r-raḥmatu waẓāhiruhu min qibalihi l-ʿaḏābu
On the Day when the hypocritical men and hypocritical women will say to those who believed, "Wait for us; let us absorb some of your light." It will be said, "Go back behind you, and seek light." A wall will be raised between them, in which is a door; within it is mercy, and outside it is agony.
On the day when the hypocritical men and the hypocritical women will say unto those who believe: Look on us that we may borrow from your light! it will be said: Go back and seek for light! Then there will separate them a wall wherein is a gate, the inner side whereof containeth mercy, while the outer side thereof is toward the doom
On the day when the hypocrites, men and women, shall say to those who believe, 'Wait for us that we may kindle at your light.' It will be said, 'Get ye back, and beg a light.' And there shall be struck out between them a wall with a door; within it shall be mercy, and outside before it torment
On that day the hypocrites, both men and women, shall say to those who believe, "Tarry for us, that we may kindle our light at yours." It shall be said, "Return ye back, and seek light for yourselves." But between them shall be set a wall with a gateway, within which shall be the Mercy, and in front, without it, the Torment
On that day the hypocritical men and the hypocritical women shall say unto those who believe, stay for us, that we may borrow some of your light. It shall be answered, return back into the world, and seek light. And a high wall shall be set betwixt them, wherein shall be a gate, within which shall be mercy; and without it, overagainst the same, the torment of hell
57:12
Why this passage is in the study finding 12
يَوْمَ تَرَى ٱلْمُؤْمِنِينَ وَٱلْمُؤْمِنَٰتِ يَسْعَىٰ نُورُهُم بَيْنَ أَيْدِيهِمْ وَبِأَيْمَٰنِهِم بُشْرَىٰكُمُ ٱلْيَوْمَ جَنَّٰتٌ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَا ذَٰلِكَ هُوَ ٱلْفَوْزُ ٱلْعَظِيمُ
Easy-read (simplified)yawma taraa l-mu'mineena wal-mu'minaati yas'aa nooruhum bayna aydeehim wabi'aymaanihim bushraakumu l-yawma jannaatun tajree min tahtihaa l-'anhaaru khaalideena feehaa dhaalika huwa l-fawzu l-'azeem
DIN 31635yawma tarā l-muʾminīna wal-muʾmināti yasʿā nūruhum bayna ʾaydīhim wabiʾaymānihim bušrākumu l-yawma ǧannātun taǧrī min taḥtihā l-ʾanhāru ḫālidīna fīhā ḏālika huwa l-fawzu l-ʿaẓīmu
On the Day when you see the believing men and believing women-their light radiating ahead of them, and to their right: "Good news for you today: gardens beneath which rivers flow, dwelling therein forever. That is the great triumph."
Compare translations (4)
On the day when thou (Muhammad) wilt see the believers, men and women, their light shining forth before them and on their right hands, (and wilt hear it said unto them): Glad news for you this day: Gardens underneath which rivers flow, wherein ye are immortal. That is the supreme triumph
On the day when thou shalt see believers, men and women, with their light running on before them and on their right hand,- 'Glad tidings for you today.- Gardens beneath which rivers flow, to dwell therein for aye; that is the grand bliss
One day thou shalt see the believers, men and women, with their light running before them, and on their right hand. The angels shall say to them, "Good tidings for you this day of gardens beneath whose shades the rivers flow, in which ye shall abide for ever!" This the great bliss
On a certain day, thou shalt see the true believers of both sexes: Their light shall run before them, and on their right hands; and it shall be said unto them, good tidings unto you this day: Gardens through which rivers flow; ye shall remain therein for ever. This will be great felicity
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ditën kur do t’i shohësh besimtarët e besimtaret duke u ndriçuar drita përpara dhe në të djathtë të tyre (e do t’u thuhet): "Përgëzim për ju sot janë kopshtet e Xhenetit nëpër të cilat rrjedhin lumenjtë, ku do të qëndroni përgjithmonë! Kjo është fitorja e madhe."
সেদিন তুমি মু‘মিন পুরুষদের ও মু‘মিন নারীদের দেখতে পাবে যে, তাদের সামনে ও তাদের ডান পার্শ্বে তাদের নূর ছুটতে থাকবে। (তাদেরকে বলা হবে) ‘আজ তোমাদের সুসংবাদ হলো জান্নাত, যার তলদেশ দিয়ে নদীসমূহ প্রবাহিত, সেখানে তোমরা চিরস্থায়ী হবে। এটাই হল মহাসাফল্য।
Na Dan kad budeš vidio kako se pred vjernicima i vjernicama, i s desne strane njihove, svjetlo njihovo bude kretalo: “Blago vama danas: džennetske bašče, kroz koje teku rijeke, u kojima ćete vječno boraviti – to je veliki uspjeh!”
Na Dan kad budeš vidio kako se pred vjernicima i vjernicama, i s desne strane njihove, svjetlo njihovo bude kretalo: “Blago vama danas: rajske bašče, kroz koje teku rijeke, u kojima ćete vječno boraviti – to je veliki uspjeh!”
Ñande nji'oytaa gooŋɗinɓe worɓe ɓeen e gooŋɗinɓe rewɓe ɓeen, hara annoora maɓɓe yaara ye'eso maɓɓe e ñaamo maɓɓe (ɓe mbi'anee): "Weltaare mon hannde ko Aljannaaji, ɗi canɗi ilata senngo ley mum, ko on duumotooɓe ndeer ton". Ko ɗum woni malal mawngal ngal.
იმ დღეს [სამსჯავროს დღეს], როცა იხილავ, რომ მორწმუნე კაცებსა და მორწმუნე ქალებს (როდესაც ისინი ბეწვის ხიდზე გადავლენ — გზაზე, რომელიც სამოთხემდე მიდის და ჯოჯოხეთზეა გადებული) წინ გაუძღვებათ მათი ნათელი (გზას გაუნათებს) და მარჯვენა მხარესაც ექნებათ (მათი საქმეების წიგნები). და ეთქმებათ მათ: «სასიხარულო ამბავი თქვენ დღეს! (თქვენთვის მომზადებულია) სამოთხის ბაღები, რომელთა ქვემოთ მდინარეები მიედინება, იქ სამარადისოდ დარჩებით. აი ეს არის დიდი წარმატება».
Am Tag, an dem du siehst, wie den gläubigen Männern und den gläubigen Frauen ihr Licht vorauseilt und (ebenso) zu ihrer Rechten: „Die frohe Botschaft für euch heute: Gärten, unter denen Bäche fließen, ewig werden sie darin verweilen. Dies ist der gewaltige Erfolg.“
Την Ημέρα που θα δεις τους πιστούς, άνδρες και γυναίκες, με το φως τους να τρέχει μπροστά τους και στα δεξιά τους, (θα ειπωθεί σ' αυτούς): «Χαρμόσυνα νέα για σας Σήμερα! Κήποι (στον Παράδεισο) κάτω από τους οποίους (δηλ. κάτω από τα παλάτια και τα δέντρα τους) ρέουν ποτάμια, όπου θα μείνετε μέσα για πάντα! Πράγματι, αυτή είναι η μεγάλη επιτυχία!»
जिस दिन तुम ईमान वाले पुरुषों तथा ईमान वाली स्त्रियों को देखोगे कि उनका प्रकाश उनके आगे तथा उनके दाहिनी ओर दौड़ रहा होगा।[6] आज तुम्हें ऐसे बागों की शुभ-सूचना है, जिनके नीचे से नहरें बहती हैं, जिनमें तुम हमेशा रहोगे। यही तो बहुत बड़ी सफलता है।
Il giorno in cui vedrai i credenti e le credenti avanzare con aure di luce davanti e alle loro destre, quel giorno sentirete il Buon Annuncio: Paradisi sotto cui scorrono fiumi, dove resteranno in eterno; quello sarà il grande successo!
12. Tą Dieną matysi tikinčiuosius vyrus ir tikinčiąsias moteris, jų šviesa sklis prieš juos ir iš jų dešiniųjų rankų. (Jiems bus pasakyta): „Šiandien jums (skirta) džiugi žinia, Sodai, kuriuose teka upės, Amžinajam gyvenimui! Iš tiesų, tai yra didelė sėkmė!“
Guyyaa mu’uminoota dhiiraafi dubartootaa argitu kan ifaan isaanii fuuldura isaanitiifi mirgaalee isaanii irra deemu “gammachuun keessan ar’a, oyruu jala isii laggeen yaatuudha isii keessatti hafoo taatanii (isii seentu); Sun milkii guddaadha” (isaaniin jedhama). [4]
В тот день ты увидишь верующих мужчин и верующих женщин: свет их устремится перед ними и справа от них. [Им скажут:] «Радостная весть вам сегодня!» — сады, внизу которых текут реки, и где вы пребудете вечно. Это и есть великий успех.
На Дан кад будеш видео како се пред верницима и верницама, и са њихове десне стране, њихово светло буде кретало: “Благо вама од данас! Рајске баште, кроз које теку реке, у којима ћете вечно да боравите – то је велики успех!”
Siku utakapowaona Waumini wanaume na Waumini wanawake, nuru yao iko mbele yao, na kuliani kwao: Furaha yenu leo - Bustani zipitazo mito kati yake, mtakaa humo milele. Huko ndiko kufuzu kukubwa.
Den dag då du ser de troende männen och kvinnorna med sina ljus strålande framför sig och på sin högra sida [ska det sägas]: ”Ert glädjebudskap denna dag är [att ni ska träda in i] trädgårdar genom vilka floder rinner; där ska ni förbli. Detta är den väldiga segern!”
O gün Mümin erkekler ile Mümin kadınları, nurları önlerinde ve sağlarında koşarken görürsün. Bugün sizin müjdeniz; altından ırmaklar akan, içinde sonsuza kadar kalacağınız Cennetlerdir. İşte büyük kurtuluş budur.
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وَمَا لَكُمْ أَلَّا تُنفِقُوا۟ فِى سَبِيلِ ٱللَّهِ وَلِلَّهِ مِيرَٰثُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ لَا يَسْتَوِى مِنكُم مَّنْ أَنفَقَ مِن قَبْلِ ٱلْفَتْحِ وَقَٰتَلَ أُو۟لَٰٓئِكَ أَعْظَمُ دَرَجَةً مِّنَ ٱلَّذِينَ أَنفَقُوا۟ مِنۢ بَعْدُ وَقَٰتَلُوا۟ وَكُلًّا وَعَدَ ٱللَّهُ ٱلْحُسْنَىٰ وَٱللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ
Easy-read (simplified)wamaa lakum allaa tunfiqoo fee sabeeli llaahi walillaahi meeraathu s-samaawaati wal-'ardi laa yastawee minkum man anfaqa min qabli l-fathi waqaatala oolaa'ika a'zamu darajatan mina lladheena anfaqoo min ba'du waqaataloo wakullan wa'ada llaahu l-husnaa wallaahu bimaa ta'maloona khabeer
DIN 31635wamā lakum ʾallā tunfiqū fī sabīli llāhi walillāhi mīrāṯu s-samāwāti wal-ʾarḍi lā yastawī minkum man ʾanfaqa min qabli l-fatḥi waqātala ʾūlāʾika ʾaʿẓamu daraǧatan mina llaḏīna ʾanfaqū min baʿdu waqātalū wakullan waʿada llāhu l-ḥusnā wallāhu bimā taʿmalūna ḫabīrun
The translators word this verse differently
And why is it that you do not spend in the cause of God, when to God belongs the inheritance of the heavens and the earth? Not equal among you are those who contributed before the conquest, and fought. Those are higher in rank than those who contributed afterwards, and fought. But God promises both a good reward. God is Well Experienced in what you do.
And what aileth you that ye spend not in the way of Allah when unto Allah belongeth the inheritance of the heavens and the earth? Those who spent and fought before the victory are not upon a level (with the rest of you). Such are greater in rank than those who spent and fought afterwards. Unto each hath Allah promised good. And Allah is Informed of what ye do
What ails you that ye give not alms in God's cause? for God's is the inheritance of the heavens and the earth. Not alike amongst you is he who gives alms before the victory and fights,- they are grander in rank than those who give alms afterwards and fight. But to all does God promise good; and God of what ye do is well aware
And what hath come to you that ye expend not for the cause of God? since the heritage of the Heavens and of the Earth is God's only! Those among you who contributed before the victory, and fought, shall be differently treated from certain others among you! Such shall have a nobler grade than those who contributed and fought after it. But a goodly recompense hath God promised to all; and God is fully informed of your actions
And what aileth you, that ye contribute not of your substance for the defence of God's true religion? Since unto God appertaineth the inheritance of heaven and earth. Those among you who shall have contributed and fought in defence of the faith, before the taking of Mecca, shall not be held equal with those who shall contribute and fight for the same afterwards. These shall be superiour in degree unto those who shall contribute and fight for the propagation of the faith after the abovementioned success: But unto all hath God promised a most excellent reward; and God well knoweth that which ye do
مَّن ذَا ٱلَّذِى يُقْرِضُ ٱللَّهَ قَرْضًا حَسَنًا فَيُضَٰعِفَهُۥ لَهُۥ وَلَهُۥٓ أَجْرٌ كَرِيمٌ
Easy-read (simplified)man dhaa lladhee yuqridu llaaha qardan hasanan fayudaa'ifahu lahu walahu ajrun kareem
DIN 31635man ḏā llaḏī yuqriḍu llāha qarḍan ḥasanan fayuḍāʿifahu lahu walahu ʾaǧrun karīmun
Who is he who will lend God a loan of goodness, that He may double it for him, and will have a generous reward?
Who is he that will lend unto Allah a goodly loan, that He may double it for him and his may be a rich reward
Who is there who will lend a good loan to God? for He will double it for him, and for him is a generous reward
Who is he that will lend a generous loan to God? So will He double it to him, and he shall have a noble reward
Who is he that will lend unto God an acceptable loan? For He will double the same unto him, and he shall receive moreover an honourable reward
57:12 — the verse above
يَوْمَ يَقُولُ ٱلْمُنَٰفِقُونَ وَٱلْمُنَٰفِقَٰتُ لِلَّذِينَ ءَامَنُوا۟ ٱنظُرُونَا نَقْتَبِسْ مِن نُّورِكُمْ قِيلَ ٱرْجِعُوا۟ وَرَآءَكُمْ فَٱلْتَمِسُوا۟ نُورًا فَضُرِبَ بَيْنَهُم بِسُورٍ لَّهُۥ بَابٌۢ بَاطِنُهُۥ فِيهِ ٱلرَّحْمَةُ وَظَٰهِرُهُۥ مِن قِبَلِهِ ٱلْعَذَابُ
Easy-read (simplified)yawma yaqoolu l-munaafiqoona wal-munaafiqaatu lilladheena aamanoo nzuroonaa naqtabis min noorikum qeela rji'oo waraa'akum fal-tamisoo nooran faduriba baynahum bisoorin lahu baabun baatinuhu feehi r-rahmatu wazaahiruhu min qibalihi l-'adhaab
DIN 31635yawma yaqūlu l-munāfiqūna wal-munāfiqātu lillaḏīna ʾāmanū nẓurūnā naqtabis min nūrikum qīla rǧiʿū warāʾakum fal-tamisū nūran faḍuriba baynahum bisūrin lahu bābun bāṭinuhu fīhi r-raḥmatu waẓāhiruhu min qibalihi l-ʿaḏābu
On the Day when the hypocritical men and hypocritical women will say to those who believed, "Wait for us; let us absorb some of your light." It will be said, "Go back behind you, and seek light." A wall will be raised between them, in which is a door; within it is mercy, and outside it is agony.
On the day when the hypocritical men and the hypocritical women will say unto those who believe: Look on us that we may borrow from your light! it will be said: Go back and seek for light! Then there will separate them a wall wherein is a gate, the inner side whereof containeth mercy, while the outer side thereof is toward the doom
On the day when the hypocrites, men and women, shall say to those who believe, 'Wait for us that we may kindle at your light.' It will be said, 'Get ye back, and beg a light.' And there shall be struck out between them a wall with a door; within it shall be mercy, and outside before it torment
On that day the hypocrites, both men and women, shall say to those who believe, "Tarry for us, that we may kindle our light at yours." It shall be said, "Return ye back, and seek light for yourselves." But between them shall be set a wall with a gateway, within which shall be the Mercy, and in front, without it, the Torment
On that day the hypocritical men and the hypocritical women shall say unto those who believe, stay for us, that we may borrow some of your light. It shall be answered, return back into the world, and seek light. And a high wall shall be set betwixt them, wherein shall be a gate, within which shall be mercy; and without it, overagainst the same, the torment of hell
يُنَادُونَهُمْ أَلَمْ نَكُن مَّعَكُمْ قَالُوا۟ بَلَىٰ وَلَٰكِنَّكُمْ فَتَنتُمْ أَنفُسَكُمْ وَتَرَبَّصْتُمْ وَٱرْتَبْتُمْ وَغَرَّتْكُمُ ٱلْأَمَانِىُّ حَتَّىٰ جَآءَ أَمْرُ ٱللَّهِ وَغَرَّكُم بِٱللَّهِ ٱلْغَرُورُ
Easy-read (simplified)yunaadoonahum alam nakun ma'akum qaaloo balaa walaakinnakum fatantum anfusakum watarabbastum wartabtum wagharratkumu l-'amaaniyyu hattaa jaa'a amru llaahi wagharrakum billaahi l-gharoor
DIN 31635yunādūnahum ʾalam nakun maʿakum qālū balā walākinnakum fatantum ʾanfusakum watarabbaṣtum wartabtum waġarratkumu l-ʾamāniyyu ḥattā ǧāʾa ʾamru llāhi waġarrakum billāhi l-ġarūru
The translators word this verse differently
They will call to them, "Were we not with you?" They will say, "Yes, but you cheated your souls, and waited, and doubted, and became deluded by wishful thinking, until the command of God arrived; and arrogance deceived you regarding God."
They will cry unto them (saying): Were we not with you? They will say: Yea, verily; but ye tempted one another, and hesitated, and doubted, and vain desires beguiled you till the ordinance of Allah came to pass; and the deceiver deceived you concerning Allah
They shall cry out to them, 'We were not with you!' they shall say, 'Yea, but ye did tempt yourselves, and did wait, and did doubt; and your vain hopes beguiled you; and the beguiler beguiled you about God
They shall cry to them, "Were we not with you?" They shall say, "Yes! but ye led yourselves into temptation, and ye delayed, and ye doubted, and the good things ye craved deceived you, till the doom of God arrived: - and the deceiver deceived you in regard to God
The hypocrites shall call out unto the true believers, saying, were we not with you? They shall answer, yea; but ye seduced your own souls by your hypocrisy: And ye waited our ruin; and ye doubted concerning the faith; and your wishes deceived you, until the decree of God came, and ye died: And the deceiver deceived you concerning God
57:13
Why this passage is in the study finding 13
يَوْمَ يَقُولُ ٱلْمُنَٰفِقُونَ وَٱلْمُنَٰفِقَٰتُ لِلَّذِينَ ءَامَنُوا۟ ٱنظُرُونَا نَقْتَبِسْ مِن نُّورِكُمْ قِيلَ ٱرْجِعُوا۟ وَرَآءَكُمْ فَٱلْتَمِسُوا۟ نُورًا فَضُرِبَ بَيْنَهُم بِسُورٍ لَّهُۥ بَابٌۢ بَاطِنُهُۥ فِيهِ ٱلرَّحْمَةُ وَظَٰهِرُهُۥ مِن قِبَلِهِ ٱلْعَذَابُ
Easy-read (simplified)yawma yaqoolu l-munaafiqoona wal-munaafiqaatu lilladheena aamanoo nzuroonaa naqtabis min noorikum qeela rji'oo waraa'akum fal-tamisoo nooran faduriba baynahum bisoorin lahu baabun baatinuhu feehi r-rahmatu wazaahiruhu min qibalihi l-'adhaab
DIN 31635yawma yaqūlu l-munāfiqūna wal-munāfiqātu lillaḏīna ʾāmanū nẓurūnā naqtabis min nūrikum qīla rǧiʿū warāʾakum fal-tamisū nūran faḍuriba baynahum bisūrin lahu bābun bāṭinuhu fīhi r-raḥmatu waẓāhiruhu min qibalihi l-ʿaḏābu
On the Day when the hypocritical men and hypocritical women will say to those who believed, "Wait for us; let us absorb some of your light." It will be said, "Go back behind you, and seek light." A wall will be raised between them, in which is a door; within it is mercy, and outside it is agony.
Compare translations (4)
On the day when the hypocritical men and the hypocritical women will say unto those who believe: Look on us that we may borrow from your light! it will be said: Go back and seek for light! Then there will separate them a wall wherein is a gate, the inner side whereof containeth mercy, while the outer side thereof is toward the doom
On the day when the hypocrites, men and women, shall say to those who believe, 'Wait for us that we may kindle at your light.' It will be said, 'Get ye back, and beg a light.' And there shall be struck out between them a wall with a door; within it shall be mercy, and outside before it torment
On that day the hypocrites, both men and women, shall say to those who believe, "Tarry for us, that we may kindle our light at yours." It shall be said, "Return ye back, and seek light for yourselves." But between them shall be set a wall with a gateway, within which shall be the Mercy, and in front, without it, the Torment
On that day the hypocritical men and the hypocritical women shall say unto those who believe, stay for us, that we may borrow some of your light. It shall be answered, return back into the world, and seek light. And a high wall shall be set betwixt them, wherein shall be a gate, within which shall be mercy; and without it, overagainst the same, the torment of hell
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Atë Ditë, dyfytyrëshit e dyfytyrëshet do t'u thonë besimtarëve: “Na pritni, që të marrim pak nga drita juaj!" Por, atyre do t’u thuhet: "Kthehuni mbrapa e kërkoni dritë!" Atëherë, ndërmjet tyre do të vihet një mur, që ka një port: brenda saj është mëshira, kurse jashtë saj dënimi.
সেদিন মুনাফিক পুরুষ ও মুনাফিক নারীগণ ঈমানদারদের বলবে: ‘তোমরা আমাদের জন্য অপেক্ষা কর, তোমাদের আলো থেকে আমরা একটু নিয়ে নেই(১১)।’ (তাদেরকে) বলা হবে: ‘তোমরা তোমাদের পিছনে ফিরে যাও এবং আলোর সন্ধান করো।’ তারপর তাদের মাঝখানে একটি প্রাচীর স্থাপন করে দেয়া হবে, যাতে একটি দরজা থাকবে, তার ভিতরের দিকে (যেটি মু’মিনদের নিকটবর্তী) থাকবে রহমত এবং তার বহির্ভাগে (যেটি মুনাফিকদের নিকটবর্তী হবে) থাকবে শাস্তি।
Na Dan kada će licemjeri i licemjerke vjernicima govoriti: “Pričekajte nas da se svjetlom vašim poslužimo!” “Vratite se natrag pa drugo svjetlo potražite?”, bit će rečeno. I između njih će pregrada postavljena biti koja će vrata imati; unutar nje bit će milost, a izvan nje patnja.
Na Dan kada će licemjeri i licemjerke vjernicima govoriti: “Pričekajte nas da se svjetlom vašim poslužimo!” “Vratite se natrag pa drugo svjetlo potražite?” bit će rečeno. I između njih će pregrada postavljena biti koja će vrata imati; unutar nje bit će milost, a izvan nje patnja.
Ñalnde naafiqiiɓe worɓe ɓeen e naafiqiiɓe rewɓe ɓen mbi'anoyta gooŋɗinɓe ɓeen: "kabbee min, min njalbinora annoora mon on". Ɓe mbi'anee : "Yiltoree ɓaawo mon, ɗaɓɓoyon annoora". Heedo waɗee hakkunde maɓɓe, ngo damal ngal yurmeende woni e nder mum, ɓaawo maggal noon, ko lepte woni e bannge mum.
იმ დღეს [სამსჯავროს დღეს], როცა თვალთმაქცი კაცები და თვალთმაქცი ქალები ეტყვიან მათ, ვინც ირწმუნა (როდესაც მორწმუნეები უკვე ბეწვის ხიდზე იქნებიან): «დაგველოდეთ [მოგვიბრუნდით სახით], რათა თქვენი ნათლიდან ავიღოთ!» მათ [თვალთმაქცებს] ირონიულად ეთქმებათ (ანგელოზების მიერ): «დაბრუნდით უკან და იქ ეძებეთ ნათელი!» და (როცა ისინი უკან ბრუნდებიან, აღმოჩნდება, რომ) მათ შორის აღმართულია მაღალი კედელი, რომელსაც აქვს კარიბჭე: შიგნითა მხარეს [საითაც მორწმუნეები მიდიან] არის მოწყალება, ხოლო გარეთა მხარეს [საითაც თვალთმაქცები არიან] სასჯელი.
Am Tag, an dem die Heuchler und die Heuchlerinnen zu denjenigen, die glauben, sagen: „Wartet auf uns, sodass wir (unser Licht) von eurem Licht nehmen“, wird (zu ihnen) gesagt werden: „Geht doch nach hinten zurück und sucht dort nach Licht.“ Da wird zwischen ihnen eine (Schutz)mauer gesetzt mit einem Tor, an dessen Innenseite die Barmherzigkeit und an dessen Außenseite, die Strafe ist.
Εκείνη την Ημέρα οι υποκριτές, άνδρες και γυναίκες, θα πουν στους πιστούς: «Περιμένετέ μας, για να έχουμε λίγο από το φως σας.» Θα ειπωθεί: «Γυρίστε πίσω και αναζητήστε φως εκεί (δηλ. είτε γυρίστε πίσω όπου ήσασταν, ή γυρίστε πίσω στην εγκόσμια ζωή -αν μπορείτε- και αναζητήστε φως μέσω της πίστης).» Στη συνέχεια, θα τοποθετηθεί ανάμεσά τους ένας τοίχος, ο οποίος θα έχει μία πύλη, στην εσωτερική πλευρά της (που θα είναι προς τους πιστούς), θα υπάρχει έλεος, αλλά στην εξωτερική πλευρά της (που θα είναι προς τους υποκριτές), θα υπάρχει το μαρτύριο.
जिस दिन मुनाफ़िक़ पुरुष तथा मुनाफ़िक़ स्त्रियाँ ईमान वालों से कहेंगे कि हमारी प्रतीक्षा करो कि हम तुम्हारे प्रकाश में से कुछ प्रकाश प्राप्त कर लें। कहा जाएगा : अपने पीछे लौट जाओ, फिर कोई प्रकाश तलाश करो।[7] फिर उनके बीच एक दीवार बना दी जाएगी, जिसमें एक द्वार होगा। उसके भीतरी भाग में दया होगी तथा उसके बाहरी भाग की ओर यातना होगी।
Il giorno in cui gli ipocriti e le ipocrite diranno a quelli che hanno creduto: «Guardateci che prendiamo dalla vostra luce!» Sarà loro detto: «Ritornate indietro e cercatela». Così è stato sollevato tra loro un muro, con una porta, dentro la quale ci sarà la misericordia, ma al cui esterno si troverà la punizione.
13. Dieną, kai veidmainiai, vyrai ir moterys, sakys tikintiesiems: „Palaukite mūsų, leiskite mums pasiimti iš jūsų šviesos!“ Jiems bus pasakyta „Grįžkite atgal (į savo gyvenimus) ir siekite šviesos (ten)!“ Tada siena bus pastatyta tarp jų, su vartais joje. Viduje jos bus gailestis, o išorėje kančia.
Guyyaa munaafiqoonni dhiirotaafi dubartootaa isaan amananiin “nu eegaa! Ifaa keessan irraa qabsiifannaa!” jedhan, “Gara booda keessaniitti deebi’aa! Ifaa (achii) barbaadaa” jedhama. Gidduu isaaniitti jogola (dahoo) balballi isaaf taheet kaayama, kan keessoo isaa keessi rahmanni, ala isaa immoo kallattii isaatiin azaabn jiru. [5]
В тот день лицемеры и лицемерки скажут тем, которые уверовали: «Подождите нас, чтобы мы могли зачерпнуть из вашего света!» Им скажут: «Вернитесь назад и там ищите свет!» И будет воздвигнута между ними стена с вратами: внутри неё — милость, а снаружи, с её стороны — наказание.
На Дан када ће лицемери и лицемерке да говоре верницима: “Сачекајте нас да се светлом вашим послужимо!” “Вратите се назад, па друго светло потражите?” Биће речено. И између њих ће преграда да буде постављена која ће да има врата; унутар ње биће милост, а изван ње патња.
Siku wanafiki wanaume na wanafiki wanawake watakapowaambia wale walioamini: 'Tungojeni ili tupate mwangaza katika nuru yenu.' Waambiwe: 'Rejeeni nyuma yenu mkaitafute nuru!' Kisha utatiwa baina yao ukuta wenye mlango - ndani yake mna rehema, na nje upande wake wa mbele kuna adhabu.
Den dagen ska de skenbart troende männen och kvinnorna säga till de sant troende: ”Vänta på oss, låt oss ta del av ert ljus!” Men då ska det sägas: ”Vänd tillbaka och sök ert eget ljus!” Och en portförsedd mur ska resas mellan dem; dess insida rymmer nåd medan utsidan vetter mot straff.
O gün münafık erkeklerle münafık kadınlar iman edenlere derler ki: "Bize bakın da sizin nurunuzdan bir parça ışık alalım." (Onlara): "Arkanıza dönüp bir nur arayın." denir. Derken aralarına kapısı olan bir sur çekilir. Onun iç tarafında rahmet, dış tarafından ise azap vardır.
اس دن منافق مرد وعورت ایمان والوں سے کہیں گے کہ ہمارا انتظار تو کرو کہ ہم بھی تمہارے نور سے کچھ روشنی حاصل کر لیں[1] ۔ جواب دیا جائے گا کہ تم اپنے پیچھے لوٹ جاؤ[2] اور روشنی تلاش کرو۔ پھر ان کے اور ان کے درمیان[3] ایک دیوار حائل کر دی جائے گی جس میں دروازه بھی ہوگا۔ اس کے اندرونی حصہ میں تو رحمت[4] ہوگی اور باہر کی طرف عذاب ہوگا.[5]
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مَّن ذَا ٱلَّذِى يُقْرِضُ ٱللَّهَ قَرْضًا حَسَنًا فَيُضَٰعِفَهُۥ لَهُۥ وَلَهُۥٓ أَجْرٌ كَرِيمٌ
Easy-read (simplified)man dhaa lladhee yuqridu llaaha qardan hasanan fayudaa'ifahu lahu walahu ajrun kareem
DIN 31635man ḏā llaḏī yuqriḍu llāha qarḍan ḥasanan fayuḍāʿifahu lahu walahu ʾaǧrun karīmun
Who is he who will lend God a loan of goodness, that He may double it for him, and will have a generous reward?
Who is he that will lend unto Allah a goodly loan, that He may double it for him and his may be a rich reward
Who is there who will lend a good loan to God? for He will double it for him, and for him is a generous reward
Who is he that will lend a generous loan to God? So will He double it to him, and he shall have a noble reward
Who is he that will lend unto God an acceptable loan? For He will double the same unto him, and he shall receive moreover an honourable reward
يَوْمَ تَرَى ٱلْمُؤْمِنِينَ وَٱلْمُؤْمِنَٰتِ يَسْعَىٰ نُورُهُم بَيْنَ أَيْدِيهِمْ وَبِأَيْمَٰنِهِم بُشْرَىٰكُمُ ٱلْيَوْمَ جَنَّٰتٌ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَا ذَٰلِكَ هُوَ ٱلْفَوْزُ ٱلْعَظِيمُ
Easy-read (simplified)yawma taraa l-mu'mineena wal-mu'minaati yas'aa nooruhum bayna aydeehim wabi'aymaanihim bushraakumu l-yawma jannaatun tajree min tahtihaa l-'anhaaru khaalideena feehaa dhaalika huwa l-fawzu l-'azeem
DIN 31635yawma tarā l-muʾminīna wal-muʾmināti yasʿā nūruhum bayna ʾaydīhim wabiʾaymānihim bušrākumu l-yawma ǧannātun taǧrī min taḥtihā l-ʾanhāru ḫālidīna fīhā ḏālika huwa l-fawzu l-ʿaẓīmu
On the Day when you see the believing men and believing women-their light radiating ahead of them, and to their right: "Good news for you today: gardens beneath which rivers flow, dwelling therein forever. That is the great triumph."
On the day when thou (Muhammad) wilt see the believers, men and women, their light shining forth before them and on their right hands, (and wilt hear it said unto them): Glad news for you this day: Gardens underneath which rivers flow, wherein ye are immortal. That is the supreme triumph
On the day when thou shalt see believers, men and women, with their light running on before them and on their right hand,- 'Glad tidings for you today.- Gardens beneath which rivers flow, to dwell therein for aye; that is the grand bliss
One day thou shalt see the believers, men and women, with their light running before them, and on their right hand. The angels shall say to them, "Good tidings for you this day of gardens beneath whose shades the rivers flow, in which ye shall abide for ever!" This the great bliss
On a certain day, thou shalt see the true believers of both sexes: Their light shall run before them, and on their right hands; and it shall be said unto them, good tidings unto you this day: Gardens through which rivers flow; ye shall remain therein for ever. This will be great felicity
57:13 — the verse above
يُنَادُونَهُمْ أَلَمْ نَكُن مَّعَكُمْ قَالُوا۟ بَلَىٰ وَلَٰكِنَّكُمْ فَتَنتُمْ أَنفُسَكُمْ وَتَرَبَّصْتُمْ وَٱرْتَبْتُمْ وَغَرَّتْكُمُ ٱلْأَمَانِىُّ حَتَّىٰ جَآءَ أَمْرُ ٱللَّهِ وَغَرَّكُم بِٱللَّهِ ٱلْغَرُورُ
Easy-read (simplified)yunaadoonahum alam nakun ma'akum qaaloo balaa walaakinnakum fatantum anfusakum watarabbastum wartabtum wagharratkumu l-'amaaniyyu hattaa jaa'a amru llaahi wagharrakum billaahi l-gharoor
DIN 31635yunādūnahum ʾalam nakun maʿakum qālū balā walākinnakum fatantum ʾanfusakum watarabbaṣtum wartabtum waġarratkumu l-ʾamāniyyu ḥattā ǧāʾa ʾamru llāhi waġarrakum billāhi l-ġarūru
The translators word this verse differently
They will call to them, "Were we not with you?" They will say, "Yes, but you cheated your souls, and waited, and doubted, and became deluded by wishful thinking, until the command of God arrived; and arrogance deceived you regarding God."
They will cry unto them (saying): Were we not with you? They will say: Yea, verily; but ye tempted one another, and hesitated, and doubted, and vain desires beguiled you till the ordinance of Allah came to pass; and the deceiver deceived you concerning Allah
They shall cry out to them, 'We were not with you!' they shall say, 'Yea, but ye did tempt yourselves, and did wait, and did doubt; and your vain hopes beguiled you; and the beguiler beguiled you about God
They shall cry to them, "Were we not with you?" They shall say, "Yes! but ye led yourselves into temptation, and ye delayed, and ye doubted, and the good things ye craved deceived you, till the doom of God arrived: - and the deceiver deceived you in regard to God
The hypocrites shall call out unto the true believers, saying, were we not with you? They shall answer, yea; but ye seduced your own souls by your hypocrisy: And ye waited our ruin; and ye doubted concerning the faith; and your wishes deceived you, until the decree of God came, and ye died: And the deceiver deceived you concerning God
فَٱلْيَوْمَ لَا يُؤْخَذُ مِنكُمْ فِدْيَةٌ وَلَا مِنَ ٱلَّذِينَ كَفَرُوا۟ مَأْوَىٰكُمُ ٱلنَّارُ هِىَ مَوْلَىٰكُمْ وَبِئْسَ ٱلْمَصِيرُ
Easy-read (simplified)fal-yawma laa yu'khadhu minkum fidyatun walaa mina lladheena kafaroo ma'waakumu n-naaru hiya mawlaakum wabi'sa l-maseer
DIN 31635fal-yawma lā yuʾḫaḏu minkum fidyatun walā mina llaḏīna kafarū maʾwākumu n-nāru hiya mawlākum wabiʾsa l-maṣīru
"Therefore, today no ransom will be accepted from you, nor from those who disbelieved. The Fire is your refuge. It is your companion-what an evil fate!"
So this day no ransom can be taken from you nor from those who disbelieved. Your home is the Fire; that is your patron, and a hapless journey's end
Wherefore today there shall not be taken from you a ransom, nor from those who misbelieved. Your resort is the fire; it is your sovereign, and an ill journey will it be
On that day, therefore, no ransom shall be taken from you or from those who believe not: - your abode the fire! - This shall be your master! and wretched the journey thither
This day, therefore, a ransom shall not be accepted of you, nor of those who have been unbelievers. Your abode shall be hell fire: This is what ye have deserved; and an unhappy journey shall it be thither
57:14
Why this passage is in the study finding 14
يُنَادُونَهُمْ أَلَمْ نَكُن مَّعَكُمْ قَالُوا۟ بَلَىٰ وَلَٰكِنَّكُمْ فَتَنتُمْ أَنفُسَكُمْ وَتَرَبَّصْتُمْ وَٱرْتَبْتُمْ وَغَرَّتْكُمُ ٱلْأَمَانِىُّ حَتَّىٰ جَآءَ أَمْرُ ٱللَّهِ وَغَرَّكُم بِٱللَّهِ ٱلْغَرُورُ
Easy-read (simplified)yunaadoonahum alam nakun ma'akum qaaloo balaa walaakinnakum fatantum anfusakum watarabbastum wartabtum wagharratkumu l-'amaaniyyu hattaa jaa'a amru llaahi wagharrakum billaahi l-gharoor
DIN 31635yunādūnahum ʾalam nakun maʿakum qālū balā walākinnakum fatantum ʾanfusakum watarabbaṣtum wartabtum waġarratkumu l-ʾamāniyyu ḥattā ǧāʾa ʾamru llāhi waġarrakum billāhi l-ġarūru
The translators word this verse differently
They will call to them, "Were we not with you?" They will say, "Yes, but you cheated your souls, and waited, and doubted, and became deluded by wishful thinking, until the command of God arrived; and arrogance deceived you regarding God."
Compare translations (4)
They will cry unto them (saying): Were we not with you? They will say: Yea, verily; but ye tempted one another, and hesitated, and doubted, and vain desires beguiled you till the ordinance of Allah came to pass; and the deceiver deceived you concerning Allah
They shall cry out to them, 'We were not with you!' they shall say, 'Yea, but ye did tempt yourselves, and did wait, and did doubt; and your vain hopes beguiled you; and the beguiler beguiled you about God
They shall cry to them, "Were we not with you?" They shall say, "Yes! but ye led yourselves into temptation, and ye delayed, and ye doubted, and the good things ye craved deceived you, till the doom of God arrived: - and the deceiver deceived you in regard to God
The hypocrites shall call out unto the true believers, saying, were we not with you? They shall answer, yea; but ye seduced your own souls by your hypocrisy: And ye waited our ruin; and ye doubted concerning the faith; and your wishes deceived you, until the decree of God came, and ye died: And the deceiver deceived you concerning God
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ata do të thërrasin: "A nuk ishim edhe ne me ju?" Do t'u përgjigjen: Po, por ju e shkatërruat veten, pritët (të mundeshin besimtarët), dyshuat dhe u mashtruat nga shpresat e kota, derisa erdhi urdhri i Allahut dhe ju mashtroi kryemashtruesi (shejtani) ndaj Allahut."
মুনাফিকরা মুমিনদেরকে ডেকে বলবে, ‘আমরা কি (দুনিয়াতে) তোমাদের সঙ্গে ছিলাম না?’ তারা বলবে, ‘হ্যাঁ, ছিলে। কিন্তু তোমরা (মুনাফিকির মাধ্যমে) নিজেরাই নিজেদেরকে বিপদে ফেলেছিলে। তোমরা (মুমিনদের অকল্যাণের) অপেক্ষায় ছিলে এবং সন্দেহ পোষণ করেছিলে(১২), আর মিথ্যা আশা-আকাঙ্ক্ষা তোমাদেরকে প্রতারিত করতে থাকল। অবশেষে আল্লাহর নির্দেশ (মৃত্যু) এসে গেল। আর মহাপ্রতারক (শয়তান) আল্লাহ সম্পর্কে তোমাদেরকে প্রতারিত করেছিল।
“Zar nismo s vama bili?”, dozivat će ih. “Jeste”, odgovorit će, “ali ste sami sebe zaveli i iščekivali ste i sumnjali ste, i puste želje su vas zavaravale, dok nije došla Allahova odredba, i obmanitelj – šejtan vas o Allahu obmanuo.
“Zar nismo s vama bili?” dozivat će ih. “Jeste,” odgovorit će, “ali ste sami sebe zaveli i iščekivali ste i sumnjali ste, i puste želje su vas zavaravale, dok nije došla Allahova odredba, i obmanitelj – vrag vas o Allahu obmanuo.
Hiɓe nodda ɓe : "E min ngondaano e mon?" Ɓe mbi'a : "Ko non nhoniri. Ko woni tun, on fitinno ko'e mon, habbitaniɗon [gooŋɗinɓe ɓen bone], cikkitiɗon, yelaaji hodi on haa yamiroore Allah nden ari. Hodoowo on hodi on e moƴƴere Allah ndeen.
ისინი [თვალთმაქცები] შეჰღაღადებენ მათ [მორწმუნეებს]: «განა (ამქვეყნიურ ცხოვრებაში) თქვენთან ერთად არ ვიყავით (ალლაჰისადმი მორჩილების საქმეებში)?» მორწმუნეები უპასუხებენ: «დიახ, (გარეგნულად) თქვენ ჩვენთან ერთად იყავით, მაგრამ თქვენ თვითონვე ჩაიგდეთ თავი ცდუნებაში, ელოდებოდით (მოციქულის სიკვდილს და მორწმუნეთა წარმატების შეცვლას), დაეჭვდით (სიკვდილის შემდეგ აღდგომაში), და ცრუ ოცნებებმა შეგაცდინათ, ვიდრე არ მოვიდა ალლაჰის ბრძანება [სიკვდილი] და ალლაჰის შესახებ მატყუარამ — [სატანამ] მოგატყუათ».
Sie rufen ihnen zu: „Waren wir nicht mit euch?“ Sie werden sagen: „Ja doch, aber ihr habt euch selbst der Versuchung ausgesetzt, ihr habt abgewartet und gezweifelt, und die Wünsche haben euch getäuscht, bis der Befehl Allahs kam. Und getäuscht hat euch hinsichtlich Allahs der Täuscher.“
(Οι υποκριτές) θα τους φωνάξουν (στους πιστούς): «Δεν ήμασταν μαζί σας (στο Ισλάμ και στις πράξεις λατρείας);» (Οι πιστοί) θα πουν: «Ναι, αλλά καταστρέψατε τον εαυτό σας (με την υποκρισία), περιμένατε (το κακό να μας συμβεί), αμφιβάλατε (στη θρησκεία) και σας εξαπάτησαν οι (κακές) ελπίδες (σας), ώσπου ήρθε το διάταγμα του Αλλάχ (για το θάνατό σας). Και σας εξαπάτησε αυτός (ο διάβολος) που εξαπατάει και σας απομάκρυνε από τον δρόμο του Αλλάχ!
वे उन्हें पुकारकर कहेंगे : क्या हम तुम्हारे साथ नहीं थे? वे कहेंगे : क्यों नहीं, परंतु तुमने अपने आपको फ़ितने (परीक्षा) में डाला, और तुम प्रतीक्षा[8] करते रहे तथा तुमने संदेह किया और (झूठी) इच्छाओं ने तुम्हें धोखा दिया, यहाँ तक कि अल्लाह का आदेश आ गया, और इस धोखेबाज़ ने तुम्हें अल्लाह के बारे में धोखा दिया।
Loro li chiameranno: «Non eravamo forse insieme a voi?» Diranno: «Sì! Ma avete rovinato voi stessi e avete perso tempo e avete dubitato, e la speranza vi ha ingannato – finché arrivò l’ordine di Allāh – e vi ha ingannato l’Ingannatore a proposito di Allāh.
14. (Veidmainiai) šauks tikinčiuosius: „Argi mes nebuvome su jumis?“ Tikintieji atsakys: „Taip! Bet jūs pasirinkote pagundas, jūs siekėte mūsų sunaikinimo, jūs abejojote (tikėjimu), ir jūs buvote apgauti netikrų troškimų, iki Allaho įsakymo įgyvendinimo. Tad apgavysčių vadas (Šėtonas) apgavo jus apie Allahą.“
(Munaafiqoonni) isaan (mu’uminoota) waamaniiti “Nuti (islaamummarratti) isin waliin hin turree?” (jedhuun). nijedhniin “Eeyyeen! Garuu isin lubbuulee keessan (munaafiqummaadhaan) jalliftanii, badii keenya eegaa turtanii, (amantiis) shakkitanii, hawwiin sobaa isin gowwoomsitee hanga ajajni Rabbii (duuti) dhufutti, gowwoomsaan (sheyxaanni) (obsa) Rabbiitiin isin gowwoomse.
Они воззовут к ним: «Разве мы не были с вами?» Те скажут: «Напротив! Но вы сами подвергли себя искушению, выжидали, сомневались, и вас обольстили [пустые] надежды, пока не пришло веление Аллаха, и вас обольстил в отношении Аллаха обольститель».
“Зар нисмо са вама били?” Дозиваће их. “Јесте”, одговориће, “али сте сами себе завели и ишчекивали сте и сумњали сте, и пусте жеље су вас заваравале, све док није дошла Аллахова одредба, и док вас није ђаво о Аллаху обмануо.
Watawaita wawaambie: 'Kwani hatukuwa pamoja nanyi?' Watawaambia: 'Ndiyo, lakini mlijifitini wenyewe, na mkatazamia mabaya (Waumini), na mkatia shaka, na matamanio ya nafsi zenu yakakudanganyeni mpaka ilipokuja amri ya Mwenyezi Mungu, na mdanganyifu yule[1] akakudanganyeni msimfuate Mwenyezi Mungu.
De [skenbart troende] ropar till dem: ”Var vi inte med er?” De svarar: ”Visst var ni det, men ni föll för frestelsen och dröjde [med att välja sida]; ni tvivlade, och era falska förhoppningar bedrog er tills Guds beslut [om dödens stund] kom. Ja, den store bedragaren lurade er [med tomma löften] om Gud.
Münafıklar, Müminlere: "Sizinle beraber değil miydik?" diye seslenirler. (Müminler de): "Evet! Ancak siz kendi başınızı belaya soktunuz, (Müslümanların başına bela gelmesini) gözetip beklediniz, şüphe ettiniz. Sizleri kuruntular yanıltıp aldattı. Sonunda Allah'ın emri (olan ölüm) geliverdi ve o aldatıcı da sizi Allah ile aldatmış oldu.” derler.
یہ چلا چلا کر ان سے کہیں گے کہ کیا ہم تمھارے ساتھ نہ تھے[1] وه کہیں گے کہ ہاں تھے تو سہی لیکن تم نے اپنے آپ کو فتنہ میں پھنسا رکھا[2] تھا اور انتظار میں ہی رہے[3] اور شک و شبہ کرتے رہے[4] اور تمہیں تمہاری فضول تمناؤں نے دھوکے میں ہی رکھا[5] یہاں تک کہ اللہ کا حکم آ پہنچا[6] اور تمہیں اللہ کے بارے میں دھوکہ دینے والے نے دھوکے میں ہی رکھا.[7]
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يَوْمَ تَرَى ٱلْمُؤْمِنِينَ وَٱلْمُؤْمِنَٰتِ يَسْعَىٰ نُورُهُم بَيْنَ أَيْدِيهِمْ وَبِأَيْمَٰنِهِم بُشْرَىٰكُمُ ٱلْيَوْمَ جَنَّٰتٌ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَا ذَٰلِكَ هُوَ ٱلْفَوْزُ ٱلْعَظِيمُ
Easy-read (simplified)yawma taraa l-mu'mineena wal-mu'minaati yas'aa nooruhum bayna aydeehim wabi'aymaanihim bushraakumu l-yawma jannaatun tajree min tahtihaa l-'anhaaru khaalideena feehaa dhaalika huwa l-fawzu l-'azeem
DIN 31635yawma tarā l-muʾminīna wal-muʾmināti yasʿā nūruhum bayna ʾaydīhim wabiʾaymānihim bušrākumu l-yawma ǧannātun taǧrī min taḥtihā l-ʾanhāru ḫālidīna fīhā ḏālika huwa l-fawzu l-ʿaẓīmu
On the Day when you see the believing men and believing women-their light radiating ahead of them, and to their right: "Good news for you today: gardens beneath which rivers flow, dwelling therein forever. That is the great triumph."
On the day when thou (Muhammad) wilt see the believers, men and women, their light shining forth before them and on their right hands, (and wilt hear it said unto them): Glad news for you this day: Gardens underneath which rivers flow, wherein ye are immortal. That is the supreme triumph
On the day when thou shalt see believers, men and women, with their light running on before them and on their right hand,- 'Glad tidings for you today.- Gardens beneath which rivers flow, to dwell therein for aye; that is the grand bliss
One day thou shalt see the believers, men and women, with their light running before them, and on their right hand. The angels shall say to them, "Good tidings for you this day of gardens beneath whose shades the rivers flow, in which ye shall abide for ever!" This the great bliss
On a certain day, thou shalt see the true believers of both sexes: Their light shall run before them, and on their right hands; and it shall be said unto them, good tidings unto you this day: Gardens through which rivers flow; ye shall remain therein for ever. This will be great felicity
يَوْمَ يَقُولُ ٱلْمُنَٰفِقُونَ وَٱلْمُنَٰفِقَٰتُ لِلَّذِينَ ءَامَنُوا۟ ٱنظُرُونَا نَقْتَبِسْ مِن نُّورِكُمْ قِيلَ ٱرْجِعُوا۟ وَرَآءَكُمْ فَٱلْتَمِسُوا۟ نُورًا فَضُرِبَ بَيْنَهُم بِسُورٍ لَّهُۥ بَابٌۢ بَاطِنُهُۥ فِيهِ ٱلرَّحْمَةُ وَظَٰهِرُهُۥ مِن قِبَلِهِ ٱلْعَذَابُ
Easy-read (simplified)yawma yaqoolu l-munaafiqoona wal-munaafiqaatu lilladheena aamanoo nzuroonaa naqtabis min noorikum qeela rji'oo waraa'akum fal-tamisoo nooran faduriba baynahum bisoorin lahu baabun baatinuhu feehi r-rahmatu wazaahiruhu min qibalihi l-'adhaab
DIN 31635yawma yaqūlu l-munāfiqūna wal-munāfiqātu lillaḏīna ʾāmanū nẓurūnā naqtabis min nūrikum qīla rǧiʿū warāʾakum fal-tamisū nūran faḍuriba baynahum bisūrin lahu bābun bāṭinuhu fīhi r-raḥmatu waẓāhiruhu min qibalihi l-ʿaḏābu
On the Day when the hypocritical men and hypocritical women will say to those who believed, "Wait for us; let us absorb some of your light." It will be said, "Go back behind you, and seek light." A wall will be raised between them, in which is a door; within it is mercy, and outside it is agony.
On the day when the hypocritical men and the hypocritical women will say unto those who believe: Look on us that we may borrow from your light! it will be said: Go back and seek for light! Then there will separate them a wall wherein is a gate, the inner side whereof containeth mercy, while the outer side thereof is toward the doom
On the day when the hypocrites, men and women, shall say to those who believe, 'Wait for us that we may kindle at your light.' It will be said, 'Get ye back, and beg a light.' And there shall be struck out between them a wall with a door; within it shall be mercy, and outside before it torment
On that day the hypocrites, both men and women, shall say to those who believe, "Tarry for us, that we may kindle our light at yours." It shall be said, "Return ye back, and seek light for yourselves." But between them shall be set a wall with a gateway, within which shall be the Mercy, and in front, without it, the Torment
On that day the hypocritical men and the hypocritical women shall say unto those who believe, stay for us, that we may borrow some of your light. It shall be answered, return back into the world, and seek light. And a high wall shall be set betwixt them, wherein shall be a gate, within which shall be mercy; and without it, overagainst the same, the torment of hell
57:14 — the verse above
فَٱلْيَوْمَ لَا يُؤْخَذُ مِنكُمْ فِدْيَةٌ وَلَا مِنَ ٱلَّذِينَ كَفَرُوا۟ مَأْوَىٰكُمُ ٱلنَّارُ هِىَ مَوْلَىٰكُمْ وَبِئْسَ ٱلْمَصِيرُ
Easy-read (simplified)fal-yawma laa yu'khadhu minkum fidyatun walaa mina lladheena kafaroo ma'waakumu n-naaru hiya mawlaakum wabi'sa l-maseer
DIN 31635fal-yawma lā yuʾḫaḏu minkum fidyatun walā mina llaḏīna kafarū maʾwākumu n-nāru hiya mawlākum wabiʾsa l-maṣīru
"Therefore, today no ransom will be accepted from you, nor from those who disbelieved. The Fire is your refuge. It is your companion-what an evil fate!"
So this day no ransom can be taken from you nor from those who disbelieved. Your home is the Fire; that is your patron, and a hapless journey's end
Wherefore today there shall not be taken from you a ransom, nor from those who misbelieved. Your resort is the fire; it is your sovereign, and an ill journey will it be
On that day, therefore, no ransom shall be taken from you or from those who believe not: - your abode the fire! - This shall be your master! and wretched the journey thither
This day, therefore, a ransom shall not be accepted of you, nor of those who have been unbelievers. Your abode shall be hell fire: This is what ye have deserved; and an unhappy journey shall it be thither
أَلَمْ يَأْنِ لِلَّذِينَ ءَامَنُوٓا۟ أَن تَخْشَعَ قُلُوبُهُمْ لِذِكْرِ ٱللَّهِ وَمَا نَزَلَ مِنَ ٱلْحَقِّ وَلَا يَكُونُوا۟ كَٱلَّذِينَ أُوتُوا۟ ٱلْكِتَٰبَ مِن قَبْلُ فَطَالَ عَلَيْهِمُ ٱلْأَمَدُ فَقَسَتْ قُلُوبُهُمْ وَكَثِيرٌ مِّنْهُمْ فَٰسِقُونَ
Easy-read (simplified)alam ya'ni lilladheena aamanoo an takhsha'a quloobuhum lidhikri llaahi wamaa nazala mina l-haqqi walaa yakoonoo kalladheena ootoo l-kitaaba min qablu fataala 'alayhimu l-'amadu faqasat quloobuhum wakatheerun minhum faasiqoon
DIN 31635ʾalam yaʾni lillaḏīna ʾāmanū ʾan taḫšaʿa qulūbuhum liḏikri llāhi wamā nazala mina l-ḥaqqi walā yakūnū kallaḏīna ʾūtū l-kitāba min qablu faṭāla ʿalayhimu l-ʾamadu faqasat qulūbuhum wakaṯīrun minhum fāsiqūna
Is it not time for those who believe to surrender their hearts to the remembrance of God, and to the truth that has come down, and not be like those who were given the Book previously, but time became prolonged for them, so their hearts hardened, and many of them are sinners?
Is not the time ripe for the hearts of those who believe to submit to Allah's reminder and to the truth which is revealed, that they become not as those who received the scripture of old but the term was prolonged for them and so their hearts were hardened, and many of them are evil-livers
Is the time come to those who believe, for their hearts to be humbled at the remembrance of God, and of what He has sent down in truth? and for them not to, be like those who were given the Scriptures before, And over whom time was prolonged, but their hearts grew hard, and many of them were workers of abomination
Hath not the time come, for those who believe, to humble their hearts at the warning of God and at the truth which he hath sent down? and that they be not as those to whom the Scriptures were given heretofore, whose lifetime was prolonged, but whose hearts were hardened, and many of them were perverse
Is not the time yet come unto those who believe, that their hearts should humbly submit to the admonition of God, and to that truth which hath been revealed; and that they be not as those unto whom the scripture was given heretofore, and to whom the time of forbearance was prolonged, but their hearts were hardened, and many of them were wicked doers
57:15
Why this passage is in the study finding 15
فَٱلْيَوْمَ لَا يُؤْخَذُ مِنكُمْ فِدْيَةٌ وَلَا مِنَ ٱلَّذِينَ كَفَرُوا۟ مَأْوَىٰكُمُ ٱلنَّارُ هِىَ مَوْلَىٰكُمْ وَبِئْسَ ٱلْمَصِيرُ
Easy-read (simplified)fal-yawma laa yu'khadhu minkum fidyatun walaa mina lladheena kafaroo ma'waakumu n-naaru hiya mawlaakum wabi'sa l-maseer
DIN 31635fal-yawma lā yuʾḫaḏu minkum fidyatun walā mina llaḏīna kafarū maʾwākumu n-nāru hiya mawlākum wabiʾsa l-maṣīru
"Therefore, today no ransom will be accepted from you, nor from those who disbelieved. The Fire is your refuge. It is your companion-what an evil fate!"
Compare translations (4)
So this day no ransom can be taken from you nor from those who disbelieved. Your home is the Fire; that is your patron, and a hapless journey's end
Wherefore today there shall not be taken from you a ransom, nor from those who misbelieved. Your resort is the fire; it is your sovereign, and an ill journey will it be
On that day, therefore, no ransom shall be taken from you or from those who believe not: - your abode the fire! - This shall be your master! and wretched the journey thither
This day, therefore, a ransom shall not be accepted of you, nor of those who have been unbelievers. Your abode shall be hell fire: This is what ye have deserved; and an unhappy journey shall it be thither
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Prandaj, sot nuk pranohet shkëmbesë as nga ju e as nga ata që mohuan. Vendbanimi juaj është Zjarri. Aty e keni vendin ju. Eh, sa vendbanim i keq që është ai!
সুতরাং, আজ তোমাদের কাছ থেকে কোন মুক্তিপণ গ্রহণ করা হবে না এবং যারা কুফরী করেছিল তাদের কাছ থেকেও না। জাহান্নামই তোমাদের আবাসস্থল। সেটাই তোমাদের উপযুক্ত স্থান। আর কতই না নিকৃষ্ট সেই গন্তব্যস্থল!
Nikakva otkupnina danas od vas neće primljena biti, a ni od onih koji nisu vjerovali; Vatra će biti prebivalište vaše, ona vam baš odgovara, a užasno je ona krajnje odredište!”
Nikakva otkupnina danas od vas neće primljena biti, a ni od onih koji nisu vjerovali; Vatra će biti prebivalište vaše, ona vam baš odgovara, a užasno je ona krajnje odredište!”
Hannde noon, on njaɓantaake coktorɗum wonaa e ɓeen yedduɓe. Depporde mon nden ko ka Yiite : ko ngen woni ko hannduɗon. Nge bonii ruttorde.
და დღეს არ მიიღება გამოსასყიდი თქვენგან, ო თვალთმაქცებო, და არც მათგან, ვინც ურწმუნო გახდა. თქვენი საბოლოო თავშესაფარი იქნება ცეცხლი, იგი — თქვენი მეურვეა. და რა საშინელია ის [ჯოჯოხეთი] როგორც დაბრუნების ადგილი!
So wird heute von euch kein Lösegeld angenommen und auch nicht von denjenigen, die ungläubig sind. Euer Zufluchtsort ist das (Höllen)feuer; es ist euer Schutzherr - und welch ein schlimmer Ausgang!
Σήμερα, λοιπόν, δε θα γίνουν δεκτά οποιαδήποτε λύτρα από σας ή από αυτούς που αρνήθηκαν την πίστη. Η κατοικία σας θα είναι η Φωτιά, η οποία είναι πιο κατάλληλη για σας, και πόσο άθλιος είναι αυτός ο προορισμός!»
तो आज न तुमसे कोई छुड़ौती ली जाएगी और न उन लोगों से जिन्होंने कुफ़्र किया। तुम्हारा ठिकाना जहन्नम है। वही तुम्हारी दोस्त है और वह बुरा ठिकाना है।
Così oggi non viene accettato nessun riscatto da voi, né dai miscredenti, e la vostra dimora è il Fuoco: quello è il vostro sostenitore, e un infausto destino!»
15. Tad šią Dieną jokia išpirka nebus paimta nei iš jūsų (veidmainių), nei iš netikinčiųjų (Allaho Vienumą). Jūsų būstas yra Ugnis. Tai ji yra jūsų maula (draugas - tinkama vieta), ir iš tiesų tai pati blogiausia paskirties vieta.
Har’a isiniifi warra kafaran irraas kafaltiin (furtuun) hin fuudhamu. Teessoon keessan ibidda. Isheen isiniin maltuu teessani. Deebiin waa fokkate!
Сегодня не будет принят выкуп ни от вас, ни от тех, которые отвергли веру. Ваше прибежище — адский огонь, и он — ваш покровитель. И сколь ужасен этот исход!
Никаква откупнина данас од вас неће да буде примљена, а ни од оних који нису веровали; Ватра ће да буде ваше пребивалиште, њу сте заслужили, а ужасно је она одредиште!”
Basi leo haitachukuliwa kwenu fidia, wala kwa wale waliokufuru. Makazi yenu ni Motoni, ndio bora kwenu; na ni marejeo maovu yalioje!
I dag ska ingen lösen accepteras från er eller från de otrogna. Er boning är elden; den är er rättmätiga plats – vilket fasansfullt slut!”
Bugün artık ne sizden, ne de kâfirlerden bir fidye alınır. Barınağınız ateştir. Size yaraşan odur. Ne kötü bir dönüş yeridir!
الغرض، آج تم سے نہ فدیہ (اور نہ بدلہ) قبول کیا جائے گا اور نہ کافروں سے تم (سب) کا ٹھکانا دوزخ ہے۔ وہی تمہاری رفیق ہے[1] اور وه برا ٹھکانا ہے.
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يَوْمَ يَقُولُ ٱلْمُنَٰفِقُونَ وَٱلْمُنَٰفِقَٰتُ لِلَّذِينَ ءَامَنُوا۟ ٱنظُرُونَا نَقْتَبِسْ مِن نُّورِكُمْ قِيلَ ٱرْجِعُوا۟ وَرَآءَكُمْ فَٱلْتَمِسُوا۟ نُورًا فَضُرِبَ بَيْنَهُم بِسُورٍ لَّهُۥ بَابٌۢ بَاطِنُهُۥ فِيهِ ٱلرَّحْمَةُ وَظَٰهِرُهُۥ مِن قِبَلِهِ ٱلْعَذَابُ
Easy-read (simplified)yawma yaqoolu l-munaafiqoona wal-munaafiqaatu lilladheena aamanoo nzuroonaa naqtabis min noorikum qeela rji'oo waraa'akum fal-tamisoo nooran faduriba baynahum bisoorin lahu baabun baatinuhu feehi r-rahmatu wazaahiruhu min qibalihi l-'adhaab
DIN 31635yawma yaqūlu l-munāfiqūna wal-munāfiqātu lillaḏīna ʾāmanū nẓurūnā naqtabis min nūrikum qīla rǧiʿū warāʾakum fal-tamisū nūran faḍuriba baynahum bisūrin lahu bābun bāṭinuhu fīhi r-raḥmatu waẓāhiruhu min qibalihi l-ʿaḏābu
On the Day when the hypocritical men and hypocritical women will say to those who believed, "Wait for us; let us absorb some of your light." It will be said, "Go back behind you, and seek light." A wall will be raised between them, in which is a door; within it is mercy, and outside it is agony.
On the day when the hypocritical men and the hypocritical women will say unto those who believe: Look on us that we may borrow from your light! it will be said: Go back and seek for light! Then there will separate them a wall wherein is a gate, the inner side whereof containeth mercy, while the outer side thereof is toward the doom
On the day when the hypocrites, men and women, shall say to those who believe, 'Wait for us that we may kindle at your light.' It will be said, 'Get ye back, and beg a light.' And there shall be struck out between them a wall with a door; within it shall be mercy, and outside before it torment
On that day the hypocrites, both men and women, shall say to those who believe, "Tarry for us, that we may kindle our light at yours." It shall be said, "Return ye back, and seek light for yourselves." But between them shall be set a wall with a gateway, within which shall be the Mercy, and in front, without it, the Torment
On that day the hypocritical men and the hypocritical women shall say unto those who believe, stay for us, that we may borrow some of your light. It shall be answered, return back into the world, and seek light. And a high wall shall be set betwixt them, wherein shall be a gate, within which shall be mercy; and without it, overagainst the same, the torment of hell
يُنَادُونَهُمْ أَلَمْ نَكُن مَّعَكُمْ قَالُوا۟ بَلَىٰ وَلَٰكِنَّكُمْ فَتَنتُمْ أَنفُسَكُمْ وَتَرَبَّصْتُمْ وَٱرْتَبْتُمْ وَغَرَّتْكُمُ ٱلْأَمَانِىُّ حَتَّىٰ جَآءَ أَمْرُ ٱللَّهِ وَغَرَّكُم بِٱللَّهِ ٱلْغَرُورُ
Easy-read (simplified)yunaadoonahum alam nakun ma'akum qaaloo balaa walaakinnakum fatantum anfusakum watarabbastum wartabtum wagharratkumu l-'amaaniyyu hattaa jaa'a amru llaahi wagharrakum billaahi l-gharoor
DIN 31635yunādūnahum ʾalam nakun maʿakum qālū balā walākinnakum fatantum ʾanfusakum watarabbaṣtum wartabtum waġarratkumu l-ʾamāniyyu ḥattā ǧāʾa ʾamru llāhi waġarrakum billāhi l-ġarūru
The translators word this verse differently
They will call to them, "Were we not with you?" They will say, "Yes, but you cheated your souls, and waited, and doubted, and became deluded by wishful thinking, until the command of God arrived; and arrogance deceived you regarding God."
They will cry unto them (saying): Were we not with you? They will say: Yea, verily; but ye tempted one another, and hesitated, and doubted, and vain desires beguiled you till the ordinance of Allah came to pass; and the deceiver deceived you concerning Allah
They shall cry out to them, 'We were not with you!' they shall say, 'Yea, but ye did tempt yourselves, and did wait, and did doubt; and your vain hopes beguiled you; and the beguiler beguiled you about God
They shall cry to them, "Were we not with you?" They shall say, "Yes! but ye led yourselves into temptation, and ye delayed, and ye doubted, and the good things ye craved deceived you, till the doom of God arrived: - and the deceiver deceived you in regard to God
The hypocrites shall call out unto the true believers, saying, were we not with you? They shall answer, yea; but ye seduced your own souls by your hypocrisy: And ye waited our ruin; and ye doubted concerning the faith; and your wishes deceived you, until the decree of God came, and ye died: And the deceiver deceived you concerning God
57:15 — the verse above
أَلَمْ يَأْنِ لِلَّذِينَ ءَامَنُوٓا۟ أَن تَخْشَعَ قُلُوبُهُمْ لِذِكْرِ ٱللَّهِ وَمَا نَزَلَ مِنَ ٱلْحَقِّ وَلَا يَكُونُوا۟ كَٱلَّذِينَ أُوتُوا۟ ٱلْكِتَٰبَ مِن قَبْلُ فَطَالَ عَلَيْهِمُ ٱلْأَمَدُ فَقَسَتْ قُلُوبُهُمْ وَكَثِيرٌ مِّنْهُمْ فَٰسِقُونَ
Easy-read (simplified)alam ya'ni lilladheena aamanoo an takhsha'a quloobuhum lidhikri llaahi wamaa nazala mina l-haqqi walaa yakoonoo kalladheena ootoo l-kitaaba min qablu fataala 'alayhimu l-'amadu faqasat quloobuhum wakatheerun minhum faasiqoon
DIN 31635ʾalam yaʾni lillaḏīna ʾāmanū ʾan taḫšaʿa qulūbuhum liḏikri llāhi wamā nazala mina l-ḥaqqi walā yakūnū kallaḏīna ʾūtū l-kitāba min qablu faṭāla ʿalayhimu l-ʾamadu faqasat qulūbuhum wakaṯīrun minhum fāsiqūna
Is it not time for those who believe to surrender their hearts to the remembrance of God, and to the truth that has come down, and not be like those who were given the Book previously, but time became prolonged for them, so their hearts hardened, and many of them are sinners?
Is not the time ripe for the hearts of those who believe to submit to Allah's reminder and to the truth which is revealed, that they become not as those who received the scripture of old but the term was prolonged for them and so their hearts were hardened, and many of them are evil-livers
Is the time come to those who believe, for their hearts to be humbled at the remembrance of God, and of what He has sent down in truth? and for them not to, be like those who were given the Scriptures before, And over whom time was prolonged, but their hearts grew hard, and many of them were workers of abomination
Hath not the time come, for those who believe, to humble their hearts at the warning of God and at the truth which he hath sent down? and that they be not as those to whom the Scriptures were given heretofore, whose lifetime was prolonged, but whose hearts were hardened, and many of them were perverse
Is not the time yet come unto those who believe, that their hearts should humbly submit to the admonition of God, and to that truth which hath been revealed; and that they be not as those unto whom the scripture was given heretofore, and to whom the time of forbearance was prolonged, but their hearts were hardened, and many of them were wicked doers
ٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ يُحْىِ ٱلْأَرْضَ بَعْدَ مَوْتِهَا قَدْ بَيَّنَّا لَكُمُ ٱلْـَٔايَٰتِ لَعَلَّكُمْ تَعْقِلُونَ
Easy-read (simplified)i'lamoo anna llaaha yuhyee l-'arda ba'da mawtihaa qad bayyannaa lakumu l-'aayaati la'allakum ta'qiloon
DIN 31635iʿlamū ʾanna llāha yuḥyī l-ʾarḍa baʿda mawtihā qad bayyannā lakumu l-ʾāyāti laʿallakum taʿqilūna
Know that God revives the earth after its death. We thus explain the revelations for you, so that you may understand.
Know that Allah quickeneth the earth after its death. We have made clear Our revelations for you, that haply ye may understand
Know that God quickens the earth after its death!- we have manifested to you the signs; haply ye may have some sense
Know that God quickeneth the earth after its death! Now have we made these signs clear to you, that ye may understand
Know that God quickeneth the earth, after it hath been dead. Now have We distinctly declared our signs unto you, that ye may understand
57:16
Why this passage is in the study finding 16
أَلَمْ يَأْنِ لِلَّذِينَ ءَامَنُوٓا۟ أَن تَخْشَعَ قُلُوبُهُمْ لِذِكْرِ ٱللَّهِ وَمَا نَزَلَ مِنَ ٱلْحَقِّ وَلَا يَكُونُوا۟ كَٱلَّذِينَ أُوتُوا۟ ٱلْكِتَٰبَ مِن قَبْلُ فَطَالَ عَلَيْهِمُ ٱلْأَمَدُ فَقَسَتْ قُلُوبُهُمْ وَكَثِيرٌ مِّنْهُمْ فَٰسِقُونَ
Easy-read (simplified)alam ya'ni lilladheena aamanoo an takhsha'a quloobuhum lidhikri llaahi wamaa nazala mina l-haqqi walaa yakoonoo kalladheena ootoo l-kitaaba min qablu fataala 'alayhimu l-'amadu faqasat quloobuhum wakatheerun minhum faasiqoon
DIN 31635ʾalam yaʾni lillaḏīna ʾāmanū ʾan taḫšaʿa qulūbuhum liḏikri llāhi wamā nazala mina l-ḥaqqi walā yakūnū kallaḏīna ʾūtū l-kitāba min qablu faṭāla ʿalayhimu l-ʾamadu faqasat qulūbuhum wakaṯīrun minhum fāsiqūna
Is it not time for those who believe to surrender their hearts to the remembrance of God, and to the truth that has come down, and not be like those who were given the Book previously, but time became prolonged for them, so their hearts hardened, and many of them are sinners?
Compare translations (4)
Is not the time ripe for the hearts of those who believe to submit to Allah's reminder and to the truth which is revealed, that they become not as those who received the scripture of old but the term was prolonged for them and so their hearts were hardened, and many of them are evil-livers
Is the time come to those who believe, for their hearts to be humbled at the remembrance of God, and of what He has sent down in truth? and for them not to, be like those who were given the Scriptures before, And over whom time was prolonged, but their hearts grew hard, and many of them were workers of abomination
Hath not the time come, for those who believe, to humble their hearts at the warning of God and at the truth which he hath sent down? and that they be not as those to whom the Scriptures were given heretofore, whose lifetime was prolonged, but whose hearts were hardened, and many of them were perverse
Is not the time yet come unto those who believe, that their hearts should humbly submit to the admonition of God, and to that truth which hath been revealed; and that they be not as those unto whom the scripture was given heretofore, and to whom the time of forbearance was prolonged, but their hearts were hardened, and many of them were wicked doers
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
A nuk ka ardhur koha për ata që besuan, që zemrat e tyre të përulen para përmendjes së Allahut dhe para së vërtetës që ka zbritur e të mos bëhen si ata që iu dha Libri më parë, të cilëve u kaloi kohë e gjatë[1] dhe iu ngurtësuan zemrat?! Shumica e tyre janë të pabindur.
যারা ঈমান এনেছে তাদের অন্তর কি আল্লাহর স্মরণ এবং যে সত্য (আল-কুরআন) নাযিল হয়েছে, তার জন্যে প্রশান্ত ও বিগলিত হওয়ার সময় হয়নি? আর তারা যেন তাদের মতো না হয়, যাদেরকে ইতঃপূর্বে (১৩) কিতাব দেয়া হয়েছিল, তারপর তাদের ওপর দিয়ে দীর্ঘকাল অতিক্রান্ত হল, অতঃপর তাদের অন্তরসমূহ কঠিন হয়ে গেল। আর তাদের অধিকাংশই তো ফাসিক।
Zar nije vrijeme da se onima koji vjeruju srca smekšaju zbog spomena Allaha i Istine koja se objavljuje i da oni ne budu kao oni kojima je još davno data Knjiga, pa su srca njihova, zato što je proteklo mnogo vremena, postala nemilosrdna i mnogi su od njih grešnici.
Zar nije vrijeme da se onima koji vjeruju srca smekšaju zbog spomena Allaha i Istine koja se objavljuje i da oni ne budu kao oni kojima je još davno data Knjiga, pa su srca njihova, zato što je proteklo mnogo vremena, postala nemilosrdna i mnogi su od njih grešnici.
E yontaani gooŋɗiiɓe ɓen nde ɓerɗe maɓɓe ɗen deeƴirta jantoore Allah nden e kon ko jippii immorde e goonga? Hara ɓe wa'aani wa ɓeen okkanooɓe defte ɓen ko adii, dumunna on juutani ɓeen, ɓerɗe maɓɓe ɗen njo'ori, ko ɗuuɗunoo e maɓɓe ko ko faasiqiiɓe.
განა არ დადგა დრო მათთვის, ვინც ირწმუნა, რომ მათი გულები ძრწოდეს (და დარბილდეს) ალლაჰის ხსენებისას და იმ ჭეშმარიტების მოსმენაზე, რომელიც მან გარდმოავლინა [ალლაჰის წიგნი], და რომ ისინი [მორწმუნეები] არ დაემსგავსონ მათ, ვისაც ადრე ებოძათ წერილი [თორა და ინჯილი], რომელთაც დრო გაუგრძელდათ [დიდი ხანი გავიდა მათთან გამოგზავნილი წინასწარმეტყველების შემდეგ], რის გამოც მათი გულები გაქვავდა [მათ აღარ უსმენდნენ დარიგებებს, რომლებიც ალლაჰის წიგნებში იყო], და ბევრი მათგანი (გახდა) ურჩი (ალლაჰისადმი).
Ist es denn nicht Zeit für diejenigen, die glauben, dass ihre Herzen demütig werden vor der Ermahnung Allahs und vor dem, was von der Wahrheit herabgekommen ist, und dass sie nicht wie diejenigen sind, denen zuvor die Schrift gegeben wurde, es ihnen aber zu lang gedauert hat, und so ihre Herzen sich verhärtet haben? Und viele von ihnen sind Frevler.
Δεν ήρθε η ώρα για όσους πιστεύουν, να μαλακώσουν οι καρδιές τους για την εξύμνηση του Αλλάχ και για ό,τι στάλθηκε από την αλήθεια (το Κορ’άν και τις νουθεσίες του), ώστε να μην γίνουν σαν εκείνους στους οποίους δόθηκε το Βιβλίο πριν (η Τορά του Μωυσή και το Ιν-τζήλ του Ιησού, αλλά απομακρύνθηκαν απ' αυτά), και πέρασε πολύς καιρός, και έτσι, οι καρδιές τους σκλήρυναν; Και πράγματι, πολλοί απ' αυτούς (στους οποίους δόθηκε η Τορά και το Ιν-τζήλ) είναι ανυπάκουοι.
क्या उन लोगों के लिए जो ईमान लाए, वह समय नहीं आया कि उनके दिल अल्लाह की याद के लिए और उस सत्य के लिए झुक जाएँ जो उतरा है, और वे उन लोगों की तरह न हो जाएँ, जिन्हें इससे पहले पुस्तक प्रदान की गई थी, फिर उनपर लंबा समय गुज़र गया, तो उनके दिल कठोर हो गए[9] और उनमें बहुत-से लोग अवज्ञाकारी हैं?
Non è forse arrivato per i credenti il momento che i loro cuori fremano di devozione nel sentire il nome di Allāh e ciò che è disceso della Verità? E che non siano come quelli che ebbero prima il Libro, ma col passare del tempo i loro cuori s’indurirono e molti di loro sono trasgressori.
16. Argi vis dar neatėjo laikas širdims tų, kurie tiki (Allaho Vienumą), būti paveiktomis Allaho Priminimu (šiuo Koranu), ir tuo, kas buvo apreikšta iš tiesos, ir, kad netaptų jie kaip tie, kurie gavo Raštą (Torą ir Evangeliją) anksčiau (t. y. judėjai ir krikščionys), ir jiems buvo prailgintas laikas, kad jų širdys sukietėtų? Ir didelė dalis jų buvo Fasikūn (užsispyrę, nepaklūstantys Allahui).
Warra amananiif qalbiileen isaanii zikrii Rabbiitiifi dhugaa irraa waan bu’eef laafutti hindhihaannee? Akka warra isaaniin dura kitaaba kennamanii tahuu dhabutti (hin dhihaannee?),kan yeroon isaanirratti dheerattee, qalbiileen isaanii goggogdee. baay’een isaan irraa tahe jallatoodha.[6]
Разве не пришло время для тех, которые уверовали, чтобы сердца их исполнились смирения при упоминании Аллаха и того, что ниспослано из истины? И чтобы не стали они подобны тем, которым Писание было даровано прежде, для которых затянулся срок [ожидания], так что сердца их ожесточились? И многие из них — нечестивцы.
Зар није време да се онима који верују смекшају срца због спомена Аллаха и истине која се објављује и да они не буду као они којима је још давно дата Књига, па су њихова срца, зато што је протекло много времена, постала немилосрдна и многи су од њих непокорни.
Je, wakati haujafika bado kwa wale walioamini zikanyenyekea nyoyo zao kwa kumkumbuka Mwenyezi Mungu na haki iliyoteremka? Wala wasiwe kama wale waliopewa Kitabu kabla yao, muda wao ukawa mrefu, kwa hivyo nyoyo zao zikawa ngumu, na wengi wao ni wapotovu.
Är det inte dags för de troendes hjärtan att mjukna inför Guds påminnelse och den sanning som har uppenbarats, så att de inte blir som de som tidigare fick skriften men vars hjärtan hårdnade med tiden? Ja, många av dem blev djupt trotsiga.
İman edenlerin Allah’ı zikretmekten ve inen haktan dolayı kalplerinin saygı ile ürpermesinin zamanı gelmedi mi? Daha önce kendilerine kitap verilip de üzerinden uzun zaman geçen, böylece kalpleri katılaşanlar gibi olmasınlar. Onlardan birçoğu fasık kimselerdir.
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يُنَادُونَهُمْ أَلَمْ نَكُن مَّعَكُمْ قَالُوا۟ بَلَىٰ وَلَٰكِنَّكُمْ فَتَنتُمْ أَنفُسَكُمْ وَتَرَبَّصْتُمْ وَٱرْتَبْتُمْ وَغَرَّتْكُمُ ٱلْأَمَانِىُّ حَتَّىٰ جَآءَ أَمْرُ ٱللَّهِ وَغَرَّكُم بِٱللَّهِ ٱلْغَرُورُ
Easy-read (simplified)yunaadoonahum alam nakun ma'akum qaaloo balaa walaakinnakum fatantum anfusakum watarabbastum wartabtum wagharratkumu l-'amaaniyyu hattaa jaa'a amru llaahi wagharrakum billaahi l-gharoor
DIN 31635yunādūnahum ʾalam nakun maʿakum qālū balā walākinnakum fatantum ʾanfusakum watarabbaṣtum wartabtum waġarratkumu l-ʾamāniyyu ḥattā ǧāʾa ʾamru llāhi waġarrakum billāhi l-ġarūru
The translators word this verse differently
They will call to them, "Were we not with you?" They will say, "Yes, but you cheated your souls, and waited, and doubted, and became deluded by wishful thinking, until the command of God arrived; and arrogance deceived you regarding God."
They will cry unto them (saying): Were we not with you? They will say: Yea, verily; but ye tempted one another, and hesitated, and doubted, and vain desires beguiled you till the ordinance of Allah came to pass; and the deceiver deceived you concerning Allah
They shall cry out to them, 'We were not with you!' they shall say, 'Yea, but ye did tempt yourselves, and did wait, and did doubt; and your vain hopes beguiled you; and the beguiler beguiled you about God
They shall cry to them, "Were we not with you?" They shall say, "Yes! but ye led yourselves into temptation, and ye delayed, and ye doubted, and the good things ye craved deceived you, till the doom of God arrived: - and the deceiver deceived you in regard to God
The hypocrites shall call out unto the true believers, saying, were we not with you? They shall answer, yea; but ye seduced your own souls by your hypocrisy: And ye waited our ruin; and ye doubted concerning the faith; and your wishes deceived you, until the decree of God came, and ye died: And the deceiver deceived you concerning God
فَٱلْيَوْمَ لَا يُؤْخَذُ مِنكُمْ فِدْيَةٌ وَلَا مِنَ ٱلَّذِينَ كَفَرُوا۟ مَأْوَىٰكُمُ ٱلنَّارُ هِىَ مَوْلَىٰكُمْ وَبِئْسَ ٱلْمَصِيرُ
Easy-read (simplified)fal-yawma laa yu'khadhu minkum fidyatun walaa mina lladheena kafaroo ma'waakumu n-naaru hiya mawlaakum wabi'sa l-maseer
DIN 31635fal-yawma lā yuʾḫaḏu minkum fidyatun walā mina llaḏīna kafarū maʾwākumu n-nāru hiya mawlākum wabiʾsa l-maṣīru
"Therefore, today no ransom will be accepted from you, nor from those who disbelieved. The Fire is your refuge. It is your companion-what an evil fate!"
So this day no ransom can be taken from you nor from those who disbelieved. Your home is the Fire; that is your patron, and a hapless journey's end
Wherefore today there shall not be taken from you a ransom, nor from those who misbelieved. Your resort is the fire; it is your sovereign, and an ill journey will it be
On that day, therefore, no ransom shall be taken from you or from those who believe not: - your abode the fire! - This shall be your master! and wretched the journey thither
This day, therefore, a ransom shall not be accepted of you, nor of those who have been unbelievers. Your abode shall be hell fire: This is what ye have deserved; and an unhappy journey shall it be thither
57:16 — the verse above
ٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ يُحْىِ ٱلْأَرْضَ بَعْدَ مَوْتِهَا قَدْ بَيَّنَّا لَكُمُ ٱلْـَٔايَٰتِ لَعَلَّكُمْ تَعْقِلُونَ
Easy-read (simplified)i'lamoo anna llaaha yuhyee l-'arda ba'da mawtihaa qad bayyannaa lakumu l-'aayaati la'allakum ta'qiloon
DIN 31635iʿlamū ʾanna llāha yuḥyī l-ʾarḍa baʿda mawtihā qad bayyannā lakumu l-ʾāyāti laʿallakum taʿqilūna
Know that God revives the earth after its death. We thus explain the revelations for you, so that you may understand.
Know that Allah quickeneth the earth after its death. We have made clear Our revelations for you, that haply ye may understand
Know that God quickens the earth after its death!- we have manifested to you the signs; haply ye may have some sense
Know that God quickeneth the earth after its death! Now have we made these signs clear to you, that ye may understand
Know that God quickeneth the earth, after it hath been dead. Now have We distinctly declared our signs unto you, that ye may understand
إِنَّ ٱلْمُصَّدِّقِينَ وَٱلْمُصَّدِّقَٰتِ وَأَقْرَضُوا۟ ٱللَّهَ قَرْضًا حَسَنًا يُضَٰعَفُ لَهُمْ وَلَهُمْ أَجْرٌ كَرِيمٌ
Easy-read (simplified)inna l-mussaddiqeena wal-mussaddiqaati wa'aqradoo llaaha qardan hasanan yudaa'afu lahum walahum ajrun kareem
DIN 31635ʾinna l-muṣṣaddiqīna wal-muṣṣaddiqāti waʾaqraḍū llāha qarḍan ḥasanan yuḍāʿafu lahum walahum ʾaǧrun karīmun
The charitable men and charitable women, who have loaned God a loan of righteousness-it will be multiplied for them, and for them is a generous reward.
Lo! those who give alms, both men and women, and lend unto Allah a goodly loan, it will be doubled for them, and theirs will be a rich reward
Verily, those who give in charity, men and women, who have lent to God a goodly loan,- it shall be doubled for them, and for them is a generous hire
Verily, they who give alms, both men and women, and they who lend a generous loan to God, - doubled shall it be to them - and they shall have a noble recompense
Verily as to the almsgivers, both men and women, and those who lend unto God an acceptable loan, He will double the same unto them; and they shall moreover receive an honourable reward
57:17
Why this passage is in the study finding 17
ٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ يُحْىِ ٱلْأَرْضَ بَعْدَ مَوْتِهَا قَدْ بَيَّنَّا لَكُمُ ٱلْـَٔايَٰتِ لَعَلَّكُمْ تَعْقِلُونَ
Easy-read (simplified)i'lamoo anna llaaha yuhyee l-'arda ba'da mawtihaa qad bayyannaa lakumu l-'aayaati la'allakum ta'qiloon
DIN 31635iʿlamū ʾanna llāha yuḥyī l-ʾarḍa baʿda mawtihā qad bayyannā lakumu l-ʾāyāti laʿallakum taʿqilūna
Know that God revives the earth after its death. We thus explain the revelations for you, so that you may understand.
Compare translations (4)
Know that Allah quickeneth the earth after its death. We have made clear Our revelations for you, that haply ye may understand
Know that God quickens the earth after its death!- we have manifested to you the signs; haply ye may have some sense
Know that God quickeneth the earth after its death! Now have we made these signs clear to you, that ye may understand
Know that God quickeneth the earth, after it hath been dead. Now have We distinctly declared our signs unto you, that ye may understand
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Dijeni se Allahu e gjallëron tokën pasi të jetë tharë. Ne jua kemi shpjeguar shenjat, që të kuptoni.
Znajte da Allah daje život već mrtvoj zemlji! Mi vam objasnismo ajete i znakove da biste razumjeli.
Znajte da Allah daje život već mrtvoj zemlji! Mi vam objasnismo ajete i znakove da biste razumjeli.
Nganndee pellet, Allah wuurnitay lesdi ndiin ɓaawo ndi yo'orii. Gooŋɗii Min ɓannginiranii on aayeeje ɗeen, fii no haqqiliron.
იცოდეთ, რომ ალლაჰი აცოცხლებს მიწას მისი სიკვდილის შემდეგ. ჩვენ უკვე განგიმარტეთ თქვენ სასწაულები, რათა გონს მოეგოთ.(იცოდეთ რომ ალლაჰს შეუძლია მკვდრების გაცოცხლება, როგორც მიწის გაცოცხლება, და შეუძლია სასტიკი გულების მორბილებაც)
Wisst, dass Allah die Erde nach ihrem Tod wieder lebendig macht. Wir haben euch die Zeichen ja bereits klargemacht, auf dass ihr begreifen möget.
Να ξέρετε ότι ο Αλλάχ αναζωογονεί τη γη μετά τον θάνατό της, (και έτσι θα σας αναστήσει). Πράγματι, έχουμε διασαφηνίσει για σας τα Σημάδια, ίσως και να συλλογιστείτε.
जान लो कि निःसंदेह अल्लाह धरती को उसके मरने के पश्चात जीवित करता है। निःसंदेह हमने तुम्हारे लिए निशानियाँ खोलकर बयान कर दी हैं, ताकि तुम समझो।
Sappiate che in verità Allāh vivifica la terra dopo la sua morte. Vi mostrammo i segni, affinché rifletteste.
17. Žinok, jog Allahas suteikia gyvybę žemei po jos mirties! Iš tiesų, Mes padarėme Ajat (įrodymus, eilutes, ženklus, apreiškimus ir t. t.) aiškius jums, kad galbūt jūs suprastumėte.
Beekaa! Rabbiin dachii erga isheen (goggoginaan) duutee booda (roobaan) jiraachisa. Dhugumatti, keeyyattoota (keenya) isiniif addeessinee jirra akka isin hubattaniif jecha.
Знайте, что, воистину, Аллах оживляет землю после её смерти. Мы уже разъяснили вам знамения — быть может, вы уразумеете.
Знајте да Аллах даје живот већ мртвој земљи! Ми вам појашњавамо доказе да бисте разумели.
Jueni kwamba Mwenyezi Mungu huifufua ardhi baada ya kufa kwake. Hakika tumekubainishieni Ishara ili mpate kuzingatia.
Var medvetna om att Gud återupplivar jorden efter att den varit död. Vi har klargjort tecknen för er, för att ni ska använda ert förstånd.
Bilin ki Allah yeryüzünü ölümünden sonra diriltir. Belki akıl edersiniz diye size ayetleri açıkladık.
یقین مانوکہ اللہ ہی زمین کو اس کی موت کے بعد زنده کر دیتا ہے۔ ہم نے تو تمہارے لیے اپنی آیتیں بیان کردیں تاکہ تم سمجھو.
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فَٱلْيَوْمَ لَا يُؤْخَذُ مِنكُمْ فِدْيَةٌ وَلَا مِنَ ٱلَّذِينَ كَفَرُوا۟ مَأْوَىٰكُمُ ٱلنَّارُ هِىَ مَوْلَىٰكُمْ وَبِئْسَ ٱلْمَصِيرُ
Easy-read (simplified)fal-yawma laa yu'khadhu minkum fidyatun walaa mina lladheena kafaroo ma'waakumu n-naaru hiya mawlaakum wabi'sa l-maseer
DIN 31635fal-yawma lā yuʾḫaḏu minkum fidyatun walā mina llaḏīna kafarū maʾwākumu n-nāru hiya mawlākum wabiʾsa l-maṣīru
"Therefore, today no ransom will be accepted from you, nor from those who disbelieved. The Fire is your refuge. It is your companion-what an evil fate!"
So this day no ransom can be taken from you nor from those who disbelieved. Your home is the Fire; that is your patron, and a hapless journey's end
Wherefore today there shall not be taken from you a ransom, nor from those who misbelieved. Your resort is the fire; it is your sovereign, and an ill journey will it be
On that day, therefore, no ransom shall be taken from you or from those who believe not: - your abode the fire! - This shall be your master! and wretched the journey thither
This day, therefore, a ransom shall not be accepted of you, nor of those who have been unbelievers. Your abode shall be hell fire: This is what ye have deserved; and an unhappy journey shall it be thither
أَلَمْ يَأْنِ لِلَّذِينَ ءَامَنُوٓا۟ أَن تَخْشَعَ قُلُوبُهُمْ لِذِكْرِ ٱللَّهِ وَمَا نَزَلَ مِنَ ٱلْحَقِّ وَلَا يَكُونُوا۟ كَٱلَّذِينَ أُوتُوا۟ ٱلْكِتَٰبَ مِن قَبْلُ فَطَالَ عَلَيْهِمُ ٱلْأَمَدُ فَقَسَتْ قُلُوبُهُمْ وَكَثِيرٌ مِّنْهُمْ فَٰسِقُونَ
Easy-read (simplified)alam ya'ni lilladheena aamanoo an takhsha'a quloobuhum lidhikri llaahi wamaa nazala mina l-haqqi walaa yakoonoo kalladheena ootoo l-kitaaba min qablu fataala 'alayhimu l-'amadu faqasat quloobuhum wakatheerun minhum faasiqoon
DIN 31635ʾalam yaʾni lillaḏīna ʾāmanū ʾan taḫšaʿa qulūbuhum liḏikri llāhi wamā nazala mina l-ḥaqqi walā yakūnū kallaḏīna ʾūtū l-kitāba min qablu faṭāla ʿalayhimu l-ʾamadu faqasat qulūbuhum wakaṯīrun minhum fāsiqūna
Is it not time for those who believe to surrender their hearts to the remembrance of God, and to the truth that has come down, and not be like those who were given the Book previously, but time became prolonged for them, so their hearts hardened, and many of them are sinners?
Is not the time ripe for the hearts of those who believe to submit to Allah's reminder and to the truth which is revealed, that they become not as those who received the scripture of old but the term was prolonged for them and so their hearts were hardened, and many of them are evil-livers
Is the time come to those who believe, for their hearts to be humbled at the remembrance of God, and of what He has sent down in truth? and for them not to, be like those who were given the Scriptures before, And over whom time was prolonged, but their hearts grew hard, and many of them were workers of abomination
Hath not the time come, for those who believe, to humble their hearts at the warning of God and at the truth which he hath sent down? and that they be not as those to whom the Scriptures were given heretofore, whose lifetime was prolonged, but whose hearts were hardened, and many of them were perverse
Is not the time yet come unto those who believe, that their hearts should humbly submit to the admonition of God, and to that truth which hath been revealed; and that they be not as those unto whom the scripture was given heretofore, and to whom the time of forbearance was prolonged, but their hearts were hardened, and many of them were wicked doers
57:17 — the verse above
إِنَّ ٱلْمُصَّدِّقِينَ وَٱلْمُصَّدِّقَٰتِ وَأَقْرَضُوا۟ ٱللَّهَ قَرْضًا حَسَنًا يُضَٰعَفُ لَهُمْ وَلَهُمْ أَجْرٌ كَرِيمٌ
Easy-read (simplified)inna l-mussaddiqeena wal-mussaddiqaati wa'aqradoo llaaha qardan hasanan yudaa'afu lahum walahum ajrun kareem
DIN 31635ʾinna l-muṣṣaddiqīna wal-muṣṣaddiqāti waʾaqraḍū llāha qarḍan ḥasanan yuḍāʿafu lahum walahum ʾaǧrun karīmun
The charitable men and charitable women, who have loaned God a loan of righteousness-it will be multiplied for them, and for them is a generous reward.
Lo! those who give alms, both men and women, and lend unto Allah a goodly loan, it will be doubled for them, and theirs will be a rich reward
Verily, those who give in charity, men and women, who have lent to God a goodly loan,- it shall be doubled for them, and for them is a generous hire
Verily, they who give alms, both men and women, and they who lend a generous loan to God, - doubled shall it be to them - and they shall have a noble recompense
Verily as to the almsgivers, both men and women, and those who lend unto God an acceptable loan, He will double the same unto them; and they shall moreover receive an honourable reward
وَٱلَّذِينَ ءَامَنُوا۟ بِٱللَّهِ وَرُسُلِهِۦٓ أُو۟لَٰٓئِكَ هُمُ ٱلصِّدِّيقُونَ وَٱلشُّهَدَآءُ عِندَ رَبِّهِمْ لَهُمْ أَجْرُهُمْ وَنُورُهُمْ وَٱلَّذِينَ كَفَرُوا۟ وَكَذَّبُوا۟ بِـَٔايَٰتِنَآ أُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلْجَحِيمِ
Easy-read (simplified)walladheena aamanoo billaahi warusulihi oolaa'ika humu s-siddeeqoona wash-shuhadaa'u 'inda rabbihim lahum ajruhum wanooruhum walladheena kafaroo wakadhdhaboo bi'aayaatinaa oolaa'ika ashaabu l-jaheem
DIN 31635wallaḏīna ʾāmanū billāhi warusulihi ʾūlāʾika humu ṣ-ṣiddīqūna waš-šuhadāʾu ʿinda rabbihim lahum ʾaǧruhum wanūruhum wallaḏīna kafarū wakaḏḏabū biʾāyātinā ʾūlāʾika ʾaṣḥābu l-ǧaḥīmi
Those who believe in God and His messengers-these are the sincere and the witnesses with their Lord; they will have their reward and their light. But as for those who disbelieve and deny Our revelations-these are the inmates of the Blaze.
And those who believe in Allah and His messengers, they are the loyal, and the martyrs are with their Lord; they have their reward and their light; while as for those who disbelieve and deny Our revelations, they are owners of hell-fire
And those who believe in God and His Apostle, they are the confessors and the martyrs with their Lord; for them is their hire and their light! But those who misbelieve and call our signs lies, they are the fellows of hell
And they who believed in God and his apostle are the men of truth, and the witnesses in the presence of their Lord; They shall have their recompense and their light: But as for the infidels, and those who give the lie to our signs, these shall be the inmates of Hell
And they who believe in God and his apostles, these are the men of veracity, and the witnesses in the presence of their Lord: They shall have their reward, and their light. But as to those who believe not, and accuse our signs of falsehood, they shall be the companions of hell
57:18
Why this passage is in the study finding 18
إِنَّ ٱلْمُصَّدِّقِينَ وَٱلْمُصَّدِّقَٰتِ وَأَقْرَضُوا۟ ٱللَّهَ قَرْضًا حَسَنًا يُضَٰعَفُ لَهُمْ وَلَهُمْ أَجْرٌ كَرِيمٌ
Easy-read (simplified)inna l-mussaddiqeena wal-mussaddiqaati wa'aqradoo llaaha qardan hasanan yudaa'afu lahum walahum ajrun kareem
DIN 31635ʾinna l-muṣṣaddiqīna wal-muṣṣaddiqāti waʾaqraḍū llāha qarḍan ḥasanan yuḍāʿafu lahum walahum ʾaǧrun karīmun
The charitable men and charitable women, who have loaned God a loan of righteousness-it will be multiplied for them, and for them is a generous reward.
Compare translations (4)
Lo! those who give alms, both men and women, and lend unto Allah a goodly loan, it will be doubled for them, and theirs will be a rich reward
Verily, those who give in charity, men and women, who have lent to God a goodly loan,- it shall be doubled for them, and for them is a generous hire
Verily, they who give alms, both men and women, and they who lend a generous loan to God, - doubled shall it be to them - and they shall have a noble recompense
Verily as to the almsgivers, both men and women, and those who lend unto God an acceptable loan, He will double the same unto them; and they shall moreover receive an honourable reward
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Njëmend, bamirësve dhe bamirëseve që i japin Allahut një hua të mirë do t'u shumëfishohet fitimi dhe do të kenë shpërblim bujar.
নিশ্চয় দানশীল পুরুষ ও দানশীল নারী এবং যারা আল্লাহকে উত্তম ঋণ দেয়, তাদের জন্য তার প্রতিদান বহুগুণ বাড়িয়ে দেওয়া হবে এবং তাদের জন্য রয়েছে সম্মানজনক প্রতিদান (জান্নাত)।
Onima koji milostinju i zekat budu udjeljivali i onima koje je budu udjeljivale, i koji drage volje Allahu zajam budu davali – mnogostruko će se vratiti i njih čeka nagrada divna.
Onima koji milostinju i zekat budu udjeljivali i onima koje je budu udjeljivale, i koji drage volje Allahu zajam budu davali – mnogostruko će se vratiti i njih čeka nagrada divna.
Pellet, sakkotooɓe (jawɗe mum ɓeen) ka worɓe e ka rewɓe ɓe ñami Allah ñamaande labaande, ɓe sowanoyte (mbarjaari) hara no woodani ɓe njoɓdi mawndi.
ჭეშმარიტად, მოწყალების გამცემ კაცებსა და ქალებს, რომელთაც ალლაჰს ასესხეს მშვენიერი სესხი, მათთვის ეს სიკეთეები გამრავლდება და მათთვის იქნება ძვირფასი ჯილდო [სამოთხე],
Wahrlich, den spendenden Männer und den spendenden Frauen und (die damit) ein gutes Darlehen geben, wird es vermehrt werden; und für sie wird es trefflichen Lohn geben.
Πράγματι, αυτοί που δίνουν ελεημοσύνη, άνδρες και γυναίκες, και δανείζουν στον Αλλάχ ένα καλό δάνειο (ξοδεύοντας στον δρόμο Του για χάρη Του), θα λάβουν πολλαπλάσια ανταμοιβή, και θα έχουν μία γενναιόδωρη ανταμοιβή.
निःसंदेह दान करने वाले पुरुष तथा दान करने वाली स्त्रियाँ और जिन्होंने अल्लाह को अच्छा ऋण[10] दिया, उन्हें कई गुना दिया जाएगा और उनके लिए सम्मानित प्रतिफल है।
In verità a quelli e a quelle che hanno elargito l’elemosina e hanno fatto un prestito generoso ad Allāh, Lui lo moltiplicherà e concederà loro una generosa ricompensa.
18. Iš tiesų, tie, kurie duoda Sadaka (t. y. Zakat ir išmaldą), vyrai ir moterys, ir paskolina Allahui gerą paskolą, tai bus padauginta (jiems), ir jie turės (šalimais) didį atlygį (t. y. Rojų).
Dhiiroliin sadaqaa kennatan, dubartoonni sadaqaa kennatte, kanneen liqaa gaarii Rabbiif liqeessan, (mindaan isaanii) dachaa isaaniif taasifamaa. galanni gaariin isaaniif tahe. [7]
Воистину, делающим пожертвования мужчинам и делающим пожертвования женщинам, и тем, кто дал Аллаху благой заём, будет приумножено, и для них — щедрая награда.
Онима који милостињу буду удељивали и онима које је буду удељивале, и који драге воље Аллаху зајам буду давали - многоструко ће да им се врати и њих чека дивна награда.
Kwa hakika wanaume wanaotoa sadaka, na wanawake wanaotoa sadaka, na wakamkopesha Mwenyezi Mungu mkopo mwema, watazidishiwa maradufu na watapata malipo ya ukarimu.
De män och kvinnor som skänker allmosor och ger Gud ett gott lån ska få det mångfaldigt åter och därtill en frikostig belöning.
Şüphesiz ki sadaka veren erkeklerle sadaka veren kadınlar ve Allah’a güzel bir borç verenler var ya, (verdikleri) onlara kat kat ödenir. Ayrıca onlara çok değerli bir mükâfat da vardır.
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أَلَمْ يَأْنِ لِلَّذِينَ ءَامَنُوٓا۟ أَن تَخْشَعَ قُلُوبُهُمْ لِذِكْرِ ٱللَّهِ وَمَا نَزَلَ مِنَ ٱلْحَقِّ وَلَا يَكُونُوا۟ كَٱلَّذِينَ أُوتُوا۟ ٱلْكِتَٰبَ مِن قَبْلُ فَطَالَ عَلَيْهِمُ ٱلْأَمَدُ فَقَسَتْ قُلُوبُهُمْ وَكَثِيرٌ مِّنْهُمْ فَٰسِقُونَ
Easy-read (simplified)alam ya'ni lilladheena aamanoo an takhsha'a quloobuhum lidhikri llaahi wamaa nazala mina l-haqqi walaa yakoonoo kalladheena ootoo l-kitaaba min qablu fataala 'alayhimu l-'amadu faqasat quloobuhum wakatheerun minhum faasiqoon
DIN 31635ʾalam yaʾni lillaḏīna ʾāmanū ʾan taḫšaʿa qulūbuhum liḏikri llāhi wamā nazala mina l-ḥaqqi walā yakūnū kallaḏīna ʾūtū l-kitāba min qablu faṭāla ʿalayhimu l-ʾamadu faqasat qulūbuhum wakaṯīrun minhum fāsiqūna
Is it not time for those who believe to surrender their hearts to the remembrance of God, and to the truth that has come down, and not be like those who were given the Book previously, but time became prolonged for them, so their hearts hardened, and many of them are sinners?
Is not the time ripe for the hearts of those who believe to submit to Allah's reminder and to the truth which is revealed, that they become not as those who received the scripture of old but the term was prolonged for them and so their hearts were hardened, and many of them are evil-livers
Is the time come to those who believe, for their hearts to be humbled at the remembrance of God, and of what He has sent down in truth? and for them not to, be like those who were given the Scriptures before, And over whom time was prolonged, but their hearts grew hard, and many of them were workers of abomination
Hath not the time come, for those who believe, to humble their hearts at the warning of God and at the truth which he hath sent down? and that they be not as those to whom the Scriptures were given heretofore, whose lifetime was prolonged, but whose hearts were hardened, and many of them were perverse
Is not the time yet come unto those who believe, that their hearts should humbly submit to the admonition of God, and to that truth which hath been revealed; and that they be not as those unto whom the scripture was given heretofore, and to whom the time of forbearance was prolonged, but their hearts were hardened, and many of them were wicked doers
ٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ يُحْىِ ٱلْأَرْضَ بَعْدَ مَوْتِهَا قَدْ بَيَّنَّا لَكُمُ ٱلْـَٔايَٰتِ لَعَلَّكُمْ تَعْقِلُونَ
Easy-read (simplified)i'lamoo anna llaaha yuhyee l-'arda ba'da mawtihaa qad bayyannaa lakumu l-'aayaati la'allakum ta'qiloon
DIN 31635iʿlamū ʾanna llāha yuḥyī l-ʾarḍa baʿda mawtihā qad bayyannā lakumu l-ʾāyāti laʿallakum taʿqilūna
Know that God revives the earth after its death. We thus explain the revelations for you, so that you may understand.
Know that Allah quickeneth the earth after its death. We have made clear Our revelations for you, that haply ye may understand
Know that God quickens the earth after its death!- we have manifested to you the signs; haply ye may have some sense
Know that God quickeneth the earth after its death! Now have we made these signs clear to you, that ye may understand
Know that God quickeneth the earth, after it hath been dead. Now have We distinctly declared our signs unto you, that ye may understand
57:18 — the verse above
وَٱلَّذِينَ ءَامَنُوا۟ بِٱللَّهِ وَرُسُلِهِۦٓ أُو۟لَٰٓئِكَ هُمُ ٱلصِّدِّيقُونَ وَٱلشُّهَدَآءُ عِندَ رَبِّهِمْ لَهُمْ أَجْرُهُمْ وَنُورُهُمْ وَٱلَّذِينَ كَفَرُوا۟ وَكَذَّبُوا۟ بِـَٔايَٰتِنَآ أُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلْجَحِيمِ
Easy-read (simplified)walladheena aamanoo billaahi warusulihi oolaa'ika humu s-siddeeqoona wash-shuhadaa'u 'inda rabbihim lahum ajruhum wanooruhum walladheena kafaroo wakadhdhaboo bi'aayaatinaa oolaa'ika ashaabu l-jaheem
DIN 31635wallaḏīna ʾāmanū billāhi warusulihi ʾūlāʾika humu ṣ-ṣiddīqūna waš-šuhadāʾu ʿinda rabbihim lahum ʾaǧruhum wanūruhum wallaḏīna kafarū wakaḏḏabū biʾāyātinā ʾūlāʾika ʾaṣḥābu l-ǧaḥīmi
Those who believe in God and His messengers-these are the sincere and the witnesses with their Lord; they will have their reward and their light. But as for those who disbelieve and deny Our revelations-these are the inmates of the Blaze.
And those who believe in Allah and His messengers, they are the loyal, and the martyrs are with their Lord; they have their reward and their light; while as for those who disbelieve and deny Our revelations, they are owners of hell-fire
And those who believe in God and His Apostle, they are the confessors and the martyrs with their Lord; for them is their hire and their light! But those who misbelieve and call our signs lies, they are the fellows of hell
And they who believed in God and his apostle are the men of truth, and the witnesses in the presence of their Lord; They shall have their recompense and their light: But as for the infidels, and those who give the lie to our signs, these shall be the inmates of Hell
And they who believe in God and his apostles, these are the men of veracity, and the witnesses in the presence of their Lord: They shall have their reward, and their light. But as to those who believe not, and accuse our signs of falsehood, they shall be the companions of hell
ٱعْلَمُوٓا۟ أَنَّمَا ٱلْحَيَوٰةُ ٱلدُّنْيَا لَعِبٌ وَلَهْوٌ وَزِينَةٌ وَتَفَاخُرٌۢ بَيْنَكُمْ وَتَكَاثُرٌ فِى ٱلْأَمْوَٰلِ وَٱلْأَوْلَٰدِ كَمَثَلِ غَيْثٍ أَعْجَبَ ٱلْكُفَّارَ نَبَاتُهُۥ ثُمَّ يَهِيجُ فَتَرَىٰهُ مُصْفَرًّا ثُمَّ يَكُونُ حُطَٰمًا وَفِى ٱلْـَٔاخِرَةِ عَذَابٌ شَدِيدٌ وَمَغْفِرَةٌ مِّنَ ٱللَّهِ وَرِضْوَٰنٌ وَمَا ٱلْحَيَوٰةُ ٱلدُّنْيَآ إِلَّا مَتَٰعُ ٱلْغُرُورِ
Easy-read (simplified)i'lamoo annamaa l-hayaatu d-dunyaa la'ibun walahwun wazeenatun watafaakhurun baynakum watakaathurun fee l-'amwaali wal-'awlaadi kamathali ghaythin a'jaba l-kuffaara nabaatuhu thumma yaheeju fataraahu musfarran thumma yakoonu hutaaman wafee l-'aakhirati 'adhaabun shadeedun wamaghfiratun mina llaahi waridwaanun wamaa l-hayaatu d-dunyaa illaa mataa'u l-ghuroor
DIN 31635iʿlamū ʾannamā l-ḥayātu d-dunyā laʿibun walahwun wazīnatun watafāḫurun baynakum watakāṯurun fī l-ʾamwāli wal-ʾawlādi kamaṯali ġayṯin ʾaʿǧaba l-kuffāra nabātuhu ṯumma yahīǧu fatarāhu muṣfarran ṯumma yakūnu ḥuṭāman wafī l-ʾāḫirati ʿaḏābun šadīdun wamaġfiratun mina llāhi wariḍwānun wamā l-ḥayātu d-dunyā ʾillā matāʿu l-ġurūri
The translators word this verse differently
Know that the worldly life is only play, and distraction, and glitter, and boasting among you, and rivalry in wealth and children. It is like a rainfall that produces plants, and delights the disbelievers. But then it withers, and you see it yellowing, and then it becomes debris. While in the Hereafter there is severe agony, and forgiveness from God, and acceptance. The life of this world is nothing but enjoyment of vanity.
Know that the life of the world is only play, and idle talk, and pageantry, and boasting among you, and rivalry in respect of wealth and children; as the likeness of vegetation after rain, whereof the growth is pleasing to the husbandman, but afterward it drieth up and thou seest it turning yellow, then it becometh straw. And in the Hereafter there is grievous punishment, and (also) forgiveness from Allah and His good pleasure, whereas the life of the world is but matter of illusion
Know that the life of this world is but a sport, and a play, and an adornment, and something to boast of amongst yourselves; and the multiplying of children is like a rain-growth, its vegetation pleases the misbelievers; then they wither away, and thou mayest see them become yellow; then they become but grit. But in the hereafter is a severe woe, and forgiveness from God and His goodwill; but the life of this world is but a chattel of guile
Know ye that this world's life is only a sport, and pastime, and show, and a cause of vainglory among you! And the multiplying of riches and children is like the plants which spring up after rain - Their growth rejoiceth the husband-man; then they wither away, and thou seest them all yellow; then they become stubble. And in the next life is a severe chastisement, Or else pardon from God and His satisfaction: and this world's life is but a cheating fruition
Know that this present life is only a toy and a vain amusement: And worldly pomp, and the affectation of glory among you, and the multiplying of riches and children, are as the plants nourished by the rain, the springing up whereof delighteth the husbandmen; afterwards they wither, so that thou seest the same turned yellow, and at length they become dry stubble. And in the life to come will be a severe punishment for those who covet worldly grandeur; and pardon from God, and favour for those who renounce it: For this present life is no other than a deceitful provision
57:19
Why this passage is in the study finding 19
وَٱلَّذِينَ ءَامَنُوا۟ بِٱللَّهِ وَرُسُلِهِۦٓ أُو۟لَٰٓئِكَ هُمُ ٱلصِّدِّيقُونَ وَٱلشُّهَدَآءُ عِندَ رَبِّهِمْ لَهُمْ أَجْرُهُمْ وَنُورُهُمْ وَٱلَّذِينَ كَفَرُوا۟ وَكَذَّبُوا۟ بِـَٔايَٰتِنَآ أُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلْجَحِيمِ
Easy-read (simplified)walladheena aamanoo billaahi warusulihi oolaa'ika humu s-siddeeqoona wash-shuhadaa'u 'inda rabbihim lahum ajruhum wanooruhum walladheena kafaroo wakadhdhaboo bi'aayaatinaa oolaa'ika ashaabu l-jaheem
DIN 31635wallaḏīna ʾāmanū billāhi warusulihi ʾūlāʾika humu ṣ-ṣiddīqūna waš-šuhadāʾu ʿinda rabbihim lahum ʾaǧruhum wanūruhum wallaḏīna kafarū wakaḏḏabū biʾāyātinā ʾūlāʾika ʾaṣḥābu l-ǧaḥīmi
Those who believe in God and His messengers-these are the sincere and the witnesses with their Lord; they will have their reward and their light. But as for those who disbelieve and deny Our revelations-these are the inmates of the Blaze.
Compare translations (4)
And those who believe in Allah and His messengers, they are the loyal, and the martyrs are with their Lord; they have their reward and their light; while as for those who disbelieve and deny Our revelations, they are owners of hell-fire
And those who believe in God and His Apostle, they are the confessors and the martyrs with their Lord; for them is their hire and their light! But those who misbelieve and call our signs lies, they are the fellows of hell
And they who believed in God and his apostle are the men of truth, and the witnesses in the presence of their Lord; They shall have their recompense and their light: But as for the infidels, and those who give the lie to our signs, these shall be the inmates of Hell
And they who believe in God and his apostles, these are the men of veracity, and the witnesses in the presence of their Lord: They shall have their reward, and their light. But as to those who believe not, and accuse our signs of falsehood, they shall be the companions of hell
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ata që besojnë Allahun dhe të dërguarit e Tij, mu ata janë besnikët. E dëshmorët do të kenë te Zoti i tyre shpërblimin dhe dritën e vet. Ndërkaq, ata që nuk besuan dhe i përgënjeshtruan ajetet Tona, pikërisht ata janë banorët e Zjarrit flakërues.
আর যারা আল্লাহ ও তাঁর রাসূলদের প্রতি ঈমান আনে, তারাই তাদের রবের নিকট সিদ্দীক (সত্যনিষ্ঠ ) ও শহীদ (সাক্ষ্য দানকারী)। তাদের জন্য রয়েছে, তাদের প্রতিদান (জান্নাত) এবং তাদের আলো(১৬)। আর যারা কুফরী করে এবং আমার আয়াতসমূহকে অস্বীকার করে, তারাই জাহান্নামের অধিবাসী।
A oni koji vjeruju u Allaha i Njegove poslanike – to su oni koji srcem u potpunosti vjeruju! A šehidima – u njihova Gospodara pripada njihova nagrada i svjetlo njihovo! A oni koji ne vjeruju i Naše ajete i znakove poriču, to su oni koji pripadaju Vatri!
A oni koji vjeruju u Allaha i Njegove poslanike – to su oni koji srcem u potpunosti vjeruju! A šehidima – u njihova Gospodara pripada njihova nagrada i svjetlo njihovo! A oni koji ne vjeruju i Naše ajete i znakove poriču, to su oni koji pripadaju Vatri!
Ɓeen gooŋɗinɓe Allah e Nulaaɗo makko on, ko ɓen woni goongiyaŋke en. Sahodinɓe ɓen ka Joomi mun, hino woodani ɓen njoɓdi maɓɓe e annoora maɓɓe. Ɓeen noon yedduɓe ɓe njeddi aayeeje Amen ɗeen, ko ɓeen ngoni yimɓe Jahiimi ngen.
ხოლო ისინი, რომელთაც ირწმუნეს ალლაჰი და მისი მოციქულები, სწორედ ისინი არიან მართალნი. და მოწამეებს [ალლაჰის გზაზე დაღუპულთ] თავიანთ უფალთან ექნებათ მათი ჯილდო და მათი ნათელი (რომელიც გაუნათებს მათ გზას სამსჯავროს დღეს). ხოლო ისინი, ვინც ურწმუნონი გახდნენ და უარყვეს ჩვენი სასწაულები, ისინი არიან ცეცხლის მკვიდრნი.
Und diejenigen, die an Allah und Seine Gesandten glauben, jene sind die stets Wahrhaftigen. Und den Märtyrern bei ihrem Herrn steht ihr Lohn und ihr Licht zu. Diejenigen aber, die ungläubig sind und Unsere Zeichen für Lüge erklären, jene sind die Insassen des Höllenbrandes.
Όσοι πιστεύουν στον Αλλάχ και στους Αγγελιαφόρους Του, εκείνοι είναι πράγματι οι αληθινά ευσεβείς πιστοί (που πίστεψαν απόλυτα τους Αγγελιαφόρους). Όσο για τους μάρτυρες (που σκοτώθηκαν στον δρόμο του Αλλάχ), θα έχουν από τον Κύριό τους την ανταμοιβή τους και το φως τους. Όσο γι' εκείνους που αρνήθηκαν την πίστη και διέψευσαν τα Εδάφια (και τα Σημάδια) Μας, εκείνοι θα είναι οι κάτοικοι της Φλεγόμενης Φωτιάς.
E quelli che hanno creduto in Allāh e nel Suo Messaggero, quelli sono i più sinceri nella fede. E i caduti per la causa del loro Dio, avranno la loro ricompensa e la loro luce. E i miscredenti che smentirono i Nostri Segni, quelli sono gente dell’Inferno.
19. Ir tie, kurie tiki Allahą ir Jo Pranašus – jie yra Sidikun (t. y. Pranašų pasekėjai, kurie buvo pirmieji ir patys stipriausi jų tikėjimą), ir kankiniai su savo Viešpačiu. Jie turės savo atlygį ir savo šviesą. Bet tie, kurie netiki (Allaho Vienumą – Islamo monoteizmą) ir neigia Mūsų Ajat (įrodymus, eilutes, ženklus, apreiškimus, ir t. t.), jie bus liepsnojančios Ugnies gyventojai.
Isaan Rabbiifi ergamtoota Isaatti amanani, isaantu warra dhugaan amananiidha. Wareegamtoonni Gooftaa isaanii biratti mindaa isaanitiifi ibsaa isaaniitu isaaniif jira. Isaan kafaranii keeyyattoota keenya kijibsiisan immoo isaan sun warra ibiddaati.
А те, которые уверовали в Аллаха и Его посланников — они и есть истинно правдивые. И мученики — у своего Господа: им — их награда и их свет. А те, которые отвергли веру и сочли Наши знамения ложью — такие и есть обитатели адского пекла.
А они који верују у Аллаха и Његове посланике - то су они истинољубиви! А мученицима на Божјем путу припада код њиховог Господара награда, и њихово светло! А они који не верују и поричу Наше речи и доказе, то су становници Ватре!
Na wale waliomuamini Mwenyezi Mungu na Mitume wake, hao ndio Masidiqi (wakweli zaidi) na Mashahidi mbele ya Mola wao Mlezi. Wao watapata malipo yao na nuru yao. Na wale waliokufuru na wakakadhibisha Ishara zetu, hao ndio wana Motoni.
De som tror på Gud och hans sändebud är de sannfärdiga; och martyrerna har sin lön och sitt ljus hos sin Herre. De otrogna däremot, som kallar våra budskap för lögn, ska bli den brinnande eldens folk.
Allah’a ve rasullerine iman edenler işte onlar Rablerinin nezdinde sıddikler/dosdoğru olanlar ve şehitlerdir. Onlara ecirleri ve nurları verilecektir. Kâfir olup, ayetlerimizi yalanlayanlara gelince, işte onlar cehennemlik olanlardır.
اللہ اوراس کے رسول پر جو ایمان رکھتے ہیں وہی لوگ اپنے رب کے نزدیک صدیق[1] اور شہید ہیں ان کے لیے ان کا اجر اور ان کا نور ہے، اور جو لوگ کفر کرتے ہیں اور ہماری آیتوں کوجھٹلاتے ہیں وه جہنمی ہیں.
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ٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ يُحْىِ ٱلْأَرْضَ بَعْدَ مَوْتِهَا قَدْ بَيَّنَّا لَكُمُ ٱلْـَٔايَٰتِ لَعَلَّكُمْ تَعْقِلُونَ
Easy-read (simplified)i'lamoo anna llaaha yuhyee l-'arda ba'da mawtihaa qad bayyannaa lakumu l-'aayaati la'allakum ta'qiloon
DIN 31635iʿlamū ʾanna llāha yuḥyī l-ʾarḍa baʿda mawtihā qad bayyannā lakumu l-ʾāyāti laʿallakum taʿqilūna
Know that God revives the earth after its death. We thus explain the revelations for you, so that you may understand.
Know that Allah quickeneth the earth after its death. We have made clear Our revelations for you, that haply ye may understand
Know that God quickens the earth after its death!- we have manifested to you the signs; haply ye may have some sense
Know that God quickeneth the earth after its death! Now have we made these signs clear to you, that ye may understand
Know that God quickeneth the earth, after it hath been dead. Now have We distinctly declared our signs unto you, that ye may understand
إِنَّ ٱلْمُصَّدِّقِينَ وَٱلْمُصَّدِّقَٰتِ وَأَقْرَضُوا۟ ٱللَّهَ قَرْضًا حَسَنًا يُضَٰعَفُ لَهُمْ وَلَهُمْ أَجْرٌ كَرِيمٌ
Easy-read (simplified)inna l-mussaddiqeena wal-mussaddiqaati wa'aqradoo llaaha qardan hasanan yudaa'afu lahum walahum ajrun kareem
DIN 31635ʾinna l-muṣṣaddiqīna wal-muṣṣaddiqāti waʾaqraḍū llāha qarḍan ḥasanan yuḍāʿafu lahum walahum ʾaǧrun karīmun
The charitable men and charitable women, who have loaned God a loan of righteousness-it will be multiplied for them, and for them is a generous reward.
Lo! those who give alms, both men and women, and lend unto Allah a goodly loan, it will be doubled for them, and theirs will be a rich reward
Verily, those who give in charity, men and women, who have lent to God a goodly loan,- it shall be doubled for them, and for them is a generous hire
Verily, they who give alms, both men and women, and they who lend a generous loan to God, - doubled shall it be to them - and they shall have a noble recompense
Verily as to the almsgivers, both men and women, and those who lend unto God an acceptable loan, He will double the same unto them; and they shall moreover receive an honourable reward
57:19 — the verse above
ٱعْلَمُوٓا۟ أَنَّمَا ٱلْحَيَوٰةُ ٱلدُّنْيَا لَعِبٌ وَلَهْوٌ وَزِينَةٌ وَتَفَاخُرٌۢ بَيْنَكُمْ وَتَكَاثُرٌ فِى ٱلْأَمْوَٰلِ وَٱلْأَوْلَٰدِ كَمَثَلِ غَيْثٍ أَعْجَبَ ٱلْكُفَّارَ نَبَاتُهُۥ ثُمَّ يَهِيجُ فَتَرَىٰهُ مُصْفَرًّا ثُمَّ يَكُونُ حُطَٰمًا وَفِى ٱلْـَٔاخِرَةِ عَذَابٌ شَدِيدٌ وَمَغْفِرَةٌ مِّنَ ٱللَّهِ وَرِضْوَٰنٌ وَمَا ٱلْحَيَوٰةُ ٱلدُّنْيَآ إِلَّا مَتَٰعُ ٱلْغُرُورِ
Easy-read (simplified)i'lamoo annamaa l-hayaatu d-dunyaa la'ibun walahwun wazeenatun watafaakhurun baynakum watakaathurun fee l-'amwaali wal-'awlaadi kamathali ghaythin a'jaba l-kuffaara nabaatuhu thumma yaheeju fataraahu musfarran thumma yakoonu hutaaman wafee l-'aakhirati 'adhaabun shadeedun wamaghfiratun mina llaahi waridwaanun wamaa l-hayaatu d-dunyaa illaa mataa'u l-ghuroor
DIN 31635iʿlamū ʾannamā l-ḥayātu d-dunyā laʿibun walahwun wazīnatun watafāḫurun baynakum watakāṯurun fī l-ʾamwāli wal-ʾawlādi kamaṯali ġayṯin ʾaʿǧaba l-kuffāra nabātuhu ṯumma yahīǧu fatarāhu muṣfarran ṯumma yakūnu ḥuṭāman wafī l-ʾāḫirati ʿaḏābun šadīdun wamaġfiratun mina llāhi wariḍwānun wamā l-ḥayātu d-dunyā ʾillā matāʿu l-ġurūri
The translators word this verse differently
Know that the worldly life is only play, and distraction, and glitter, and boasting among you, and rivalry in wealth and children. It is like a rainfall that produces plants, and delights the disbelievers. But then it withers, and you see it yellowing, and then it becomes debris. While in the Hereafter there is severe agony, and forgiveness from God, and acceptance. The life of this world is nothing but enjoyment of vanity.
Know that the life of the world is only play, and idle talk, and pageantry, and boasting among you, and rivalry in respect of wealth and children; as the likeness of vegetation after rain, whereof the growth is pleasing to the husbandman, but afterward it drieth up and thou seest it turning yellow, then it becometh straw. And in the Hereafter there is grievous punishment, and (also) forgiveness from Allah and His good pleasure, whereas the life of the world is but matter of illusion
Know that the life of this world is but a sport, and a play, and an adornment, and something to boast of amongst yourselves; and the multiplying of children is like a rain-growth, its vegetation pleases the misbelievers; then they wither away, and thou mayest see them become yellow; then they become but grit. But in the hereafter is a severe woe, and forgiveness from God and His goodwill; but the life of this world is but a chattel of guile
Know ye that this world's life is only a sport, and pastime, and show, and a cause of vainglory among you! And the multiplying of riches and children is like the plants which spring up after rain - Their growth rejoiceth the husband-man; then they wither away, and thou seest them all yellow; then they become stubble. And in the next life is a severe chastisement, Or else pardon from God and His satisfaction: and this world's life is but a cheating fruition
Know that this present life is only a toy and a vain amusement: And worldly pomp, and the affectation of glory among you, and the multiplying of riches and children, are as the plants nourished by the rain, the springing up whereof delighteth the husbandmen; afterwards they wither, so that thou seest the same turned yellow, and at length they become dry stubble. And in the life to come will be a severe punishment for those who covet worldly grandeur; and pardon from God, and favour for those who renounce it: For this present life is no other than a deceitful provision
سَابِقُوٓا۟ إِلَىٰ مَغْفِرَةٍ مِّن رَّبِّكُمْ وَجَنَّةٍ عَرْضُهَا كَعَرْضِ ٱلسَّمَآءِ وَٱلْأَرْضِ أُعِدَّتْ لِلَّذِينَ ءَامَنُوا۟ بِٱللَّهِ وَرُسُلِهِۦ ذَٰلِكَ فَضْلُ ٱللَّهِ يُؤْتِيهِ مَن يَشَآءُ وَٱللَّهُ ذُو ٱلْفَضْلِ ٱلْعَظِيمِ
Easy-read (simplified)saabiqoo ilaa maghfiratin min rabbikum wajannatin 'arduhaa ka'ardi s-samaa'i wal-'ardi u'iddat lilladheena aamanoo billaahi warusulihi dhaalika fadlu llaahi yu'teehi man yashaa'u wallaahu dhoo l-fadli l-'azeem
DIN 31635sābiqū ʾilā maġfiratin min rabbikum waǧannatin ʿarḍuhā kaʿarḍi s-samāʾi wal-ʾarḍi ʾuʿiddat lillaḏīna ʾāmanū billāhi warusulihi ḏālika faḍlu llāhi yuʾtīhi man yašāʾu wallāhu ḏū l-faḍli l-ʿaẓīmi
Race towards forgiveness from your Lord; and a Garden as vast as the heavens and the earth, prepared for those who believe in God and His messengers. That is the grace of God; He bestows it on whomever He wills. God is the Possessor of Immense Grace.
Race one with another for forgiveness from your Lord and a Garden whereof the breadth is as the breadth of the heavens and the earth, which is in store for those who believe in Allah and His messengers. Such is the bounty of Allah, which He bestoweth upon whom He will, and Allah is of Infinite Bounty
Race towards forgiveness from your Lord and Paradise, whose breadth is as the breadth of the heavens and the earth, prepared for those who believe in God and His apostles! and God's grace, He gives it to whom He pleases, for God is Lord of mighty grace
Vie in hasting after pardon from your Lord, and Paradise - whose outspread is as the outspread of the Heaven and of the Earth: Prepared is it for those who believe in God and His apostles: Such is the bounty of God: to whom He will He giveth it: and of immense bounty is God
Hasten with emulation to obtain pardon from your Lord, and paradise, the extent whereof equalleth the extent of heaven and earth, prepared for those who believe in God and his apostles. This is the bounty of God: He will give the same unto whom He pleaseth; and God is endued with great bounty
57:20
Why this passage is in the study finding 20
ٱعْلَمُوٓا۟ أَنَّمَا ٱلْحَيَوٰةُ ٱلدُّنْيَا لَعِبٌ وَلَهْوٌ وَزِينَةٌ وَتَفَاخُرٌۢ بَيْنَكُمْ وَتَكَاثُرٌ فِى ٱلْأَمْوَٰلِ وَٱلْأَوْلَٰدِ كَمَثَلِ غَيْثٍ أَعْجَبَ ٱلْكُفَّارَ نَبَاتُهُۥ ثُمَّ يَهِيجُ فَتَرَىٰهُ مُصْفَرًّا ثُمَّ يَكُونُ حُطَٰمًا وَفِى ٱلْـَٔاخِرَةِ عَذَابٌ شَدِيدٌ وَمَغْفِرَةٌ مِّنَ ٱللَّهِ وَرِضْوَٰنٌ وَمَا ٱلْحَيَوٰةُ ٱلدُّنْيَآ إِلَّا مَتَٰعُ ٱلْغُرُورِ
Easy-read (simplified)i'lamoo annamaa l-hayaatu d-dunyaa la'ibun walahwun wazeenatun watafaakhurun baynakum watakaathurun fee l-'amwaali wal-'awlaadi kamathali ghaythin a'jaba l-kuffaara nabaatuhu thumma yaheeju fataraahu musfarran thumma yakoonu hutaaman wafee l-'aakhirati 'adhaabun shadeedun wamaghfiratun mina llaahi waridwaanun wamaa l-hayaatu d-dunyaa illaa mataa'u l-ghuroor
DIN 31635iʿlamū ʾannamā l-ḥayātu d-dunyā laʿibun walahwun wazīnatun watafāḫurun baynakum watakāṯurun fī l-ʾamwāli wal-ʾawlādi kamaṯali ġayṯin ʾaʿǧaba l-kuffāra nabātuhu ṯumma yahīǧu fatarāhu muṣfarran ṯumma yakūnu ḥuṭāman wafī l-ʾāḫirati ʿaḏābun šadīdun wamaġfiratun mina llāhi wariḍwānun wamā l-ḥayātu d-dunyā ʾillā matāʿu l-ġurūri
The translators word this verse differently
Know that the worldly life is only play, and distraction, and glitter, and boasting among you, and rivalry in wealth and children. It is like a rainfall that produces plants, and delights the disbelievers. But then it withers, and you see it yellowing, and then it becomes debris. While in the Hereafter there is severe agony, and forgiveness from God, and acceptance. The life of this world is nothing but enjoyment of vanity.
Compare translations (4)
Know that the life of the world is only play, and idle talk, and pageantry, and boasting among you, and rivalry in respect of wealth and children; as the likeness of vegetation after rain, whereof the growth is pleasing to the husbandman, but afterward it drieth up and thou seest it turning yellow, then it becometh straw. And in the Hereafter there is grievous punishment, and (also) forgiveness from Allah and His good pleasure, whereas the life of the world is but matter of illusion
Know that the life of this world is but a sport, and a play, and an adornment, and something to boast of amongst yourselves; and the multiplying of children is like a rain-growth, its vegetation pleases the misbelievers; then they wither away, and thou mayest see them become yellow; then they become but grit. But in the hereafter is a severe woe, and forgiveness from God and His goodwill; but the life of this world is but a chattel of guile
Know ye that this world's life is only a sport, and pastime, and show, and a cause of vainglory among you! And the multiplying of riches and children is like the plants which spring up after rain - Their growth rejoiceth the husband-man; then they wither away, and thou seest them all yellow; then they become stubble. And in the next life is a severe chastisement, Or else pardon from God and His satisfaction: and this world's life is but a cheating fruition
Know that this present life is only a toy and a vain amusement: And worldly pomp, and the affectation of glory among you, and the multiplying of riches and children, are as the plants nourished by the rain, the springing up whereof delighteth the husbandmen; afterwards they wither, so that thou seest the same turned yellow, and at length they become dry stubble. And in the life to come will be a severe punishment for those who covet worldly grandeur; and pardon from God, and favour for those who renounce it: For this present life is no other than a deceitful provision
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Dijeni se jeta e kësaj bote është vetëm lojë, dëfrim, zbukurim, mburrje ndërmjet jush dhe garë për shtimin e pasurisë dhe fëmijëve. Ajo i ngjan një shiu, prej të cilit bima i mahnit bujqit, por më vonë ajo thahet dhe e sheh sesi zverdhet dhe më pas bëhet byk. Në botën tjetër ka dënim të ashpër, por edhe falje e kënaqësi prej Allahut. Jeta e kësaj bote nuk është gjë tjetër veçse një përjetim mashtrues.
হে মানুষ ! তোমরা জেনে রেখো, দুনিয়ার জীবন খেল-তামাশা, আমোদ-প্রমোদ, শোভা-সৌন্দর্য, তোমাদের পারস্পরিক গর্ব-অহংকার এবং ধন-সম্পদ ও সন্তান-সন্ততিতে আধিক্যের প্রতিযোগিতা মাত্র। এর উপমা হল বৃষ্টির মতো, যার উৎপন্ন ফসল কৃষকদেরকে আনন্দ দেয়, তারপর তা শুকিয়ে যায়, তখন তুমি তা হলুদ বর্ণের দেখতে পাও, তারপর তা খড়-কুটায় পরিণত হয়। আর পরকালে রয়েছে (কাফির ও মুনাফিকদের জন্যে) কঠিন শাস্তি এবং (মু’মিন বান্দাদের জন্যে) আল্লাহর পক্ষ থেকে ক্ষমা ও সন্তুষ্টি। আর দুনিয়ার জীবনটা তো প্রতারণার সামগ্রী ছাড়া আর কিছুই নয়।
Znajte da je dunjalučki život igra, i zabava, i gizdanje, i međusobno hvalisanje, i nadmetanje u mnoštvu imetka i djece! On je nalik kiši, i bilje od nje sijače zadivi, i ono potom, nakon kiše uzbuja, ali ga zatim vidiš požutjela i potom sasušeno biva. Na ahiretu patnja teška je, a ima i oprost Allahov i zadovoljstvo. A šta je dunjalučki život doli uživanje varljivo!
Znajte da je ovosvjetski život igra, i zabava, i gizdanje, i međusobno hvalisanje, i nadmetanje u mnoštvu imetka i djece! On je nalik kiši, i bilje od nje sijače zadivi, i ono potom, nakon kiše, uzbuja, ali ga zatim vidiš požutjela i potom sasušeno biva. Na onom svijetu patnja teška je, a ima i oprost Allahov i zadovoljstvo. A što je ovosvjetski život doli uživanje varljivo!
Ngnndee won'de nguurndam aduna ɗam ko fijindaaru, e mbeleeɗe, e cuɗaari, e ɓurondiro hakkunde mon e jawɗe e ɓiɓɓe. Wano toɓo haawnungo remooɓe ɓen puɗi mum, refti ngo yo'ora, yi'aa hingo soyɗi; refti ngo wonta munciiɗum. Hino ka laakara, lette caɗtuɗe, e yaafuyee immorde e Allah e yarluyee. Nguurndam aduna ɗam wonaani, si wonaa dakammehoy hodo.
იცოდეთ, [ო ადამიანებო] რომ ამქვეყნიური ცხოვრება მხოლოდ თამაშია (სხეულისთვის) და გართობა (სულისთვის), მორთულობა და ერთმანეთთან ქება (საზრდოსა და კეთილდღეობის გამო), და სწრაფვა ქონებისა და შვილების გამრავლებისკენ. იგი ჰგავს წვიმას, რომლის შემდეგ ამოსული მცენარეები აღაფრთოვანებს მათ, ვინც თესლს მიწაში მალავს [მიწათმოქმედებს], შემდეგ ისინი ჭკნება და ხმება, და შენ ხედავ მათ გაყვითლებულს (მას შემდეგ, რაც მწვანე იყო), ხოლო შემდეგ ისინი ნამსხვრევებად იქცევა. ხოლო საიქიო ცხოვრებაში არის მკაცრი სასჯელი (ურწმუნოთათვის), და ასევე ალლაჰისგან პატიება და კმაყოფილება (მორწმუნეთათვის). და ამქვეყნიური ცხოვრება მხოლოდ მოტყუებითი სიამოვნებაა.
Wisst, dass das diesseitige Leben nur Spiel und Zerstreuung ist, und Schmuck und Geprahle unter euch und Wettstreit nach noch mehr Besitz und Kindern. Es ist wie das Gleichnis von Regen, dessen Pflanzenwuchs den Ungläubigen gefällt. Hierauf aber trocknet er aus, und da siehst du ihn gelb werden. Daraufhin wird es zu zermalmtem Zeug. Im Jenseits aber gibt es strenge Strafe und (auch) Vergebung von Allah und Wohlgefallen. Und das diesseitige Leben ist nur trügerischer Genuss.
Να ξέρετε ότι η εγκόσμια ζωή δεν είναι παρά παιχνίδι, διασκέδαση, στολισμός, καύχημα μεταξύ σας και ανταγωνισμός σε πλούτη και παιδιά. Είναι σαν τη βροχή, της οποίας τα φυτά (που φύτρωσαν απ' αυτή), άρεσαν στους αγρότες, μετά ξεραίνονται και τα βλέπεις να κιτρινίζουν και μετά να γίνονται άχυρα. Και στη Μέλλουσα Ζωή θα υπάρξει ένα αυστηρό μαρτύριο (για τους άπιστους), και η συγχώρεση από τον Αλλάχ και η ευαρέστησή Του (για τους πιστούς). Πράγματι, η εγκόσμια ζωή δεν είναι παρά μόνο η ευχαρίστηση της ματαιοδοξίας.
जान लो कि वास्तव में संसार का जीवन केवल एक खेल है और मनोरंजन है और शोभा[13] है, तथा तुम्हारा आपस में एक-दूसरे पर बड़ाई जताना है और धन एवं संतान में एक-दूसरे से बढ़ जाने की कोशिश करना है। उस वर्षा के समान जिससे उगने वाली खेती ने किसानों को प्रसन्न कर दिया, फिर वह पक जाती है, फिर तुम उसे देखते हो कि वह पीली हो गई, फिर वह चूरा हो जाती है। और आख़िरत में कड़ी यातना है और अल्लाह की ओर से बड़ी क्षमा और प्रसन्नता है, और संसार का जीवन धोखे के सामान के सिवा और कुछ नहीं।
Sappiate che in verità questa vita terrena è gioco, e svago, e sfoggio e vanagloria tra voi, e accumulo di beni e figli, come una benefica pioggia che rende rigogliosa la vegetazione, e piace agli agricoltori; poi lussureggia, ed ecco che la vedi ingiallire, poi andare in rovina. Così nell’Aldilà ci sarà una grande punizione e perdono da Allāh e compiacenza. E la vita terrena non è che un effimero piacere.
20. Žinok, šio pasaulio gyvenimas tėra žaidimas ir pasimėgavimas, prabanga, abipusis pasigyrimas, ir varžybos turtu bei vaikais. (Jis yra) kaip augalai po lietaus, kurių augimas yra malonus žemdirbiui, bet kurie vėliau išdžiūna ir tu matai juos geltonuojančius, tada jie patampa šiaudais. Bet Pomirtiniame Gyvenime (yra) didelė kančia (netikintiesiems – piktadariams), ir Atleidimas iš Allaho bei Jo Gera Malonė (tikintiesiems – geradariams). O šio pasaulio gyvenimas tėra apgaulingas malonumas.
(Beekaa) Jireenyi addunyaa tapha, gammachuu (yeroo gabaabaa), miidhagina, dhaaddannoo gidduu keessaniitiifi qabeenyaafi ilmaan baay’ifaturratti waldorgomuu qofa. Akka fakkeenya rooba, margi isaa qotee bulaa dinqisiisee, kan ergasii gogee daalachaa’aa ta’uu argitee, ergasii caccabaa ta’eeti. Aakhiratti adabbii cimaa, araaramaafi jaalala Rabbi irraa ta’etu jira. Jireenyi addunyaa waan taane meeshaa daguuti malee.
Знайте, что воистину, мирская жизнь — это лишь игра, забава, украшение, хвастовство между вами и стремление к умножению богатства и детей. Она подобна дождю: растения от него восхищают земледельцев, затем они увядают, и ты видишь их пожелтевшими, а потом они становятся трухой. А в Последней жизни — суровое наказание, и прощение от Аллаха, и [Его] благоволение. А мирская жизнь — это лишь обманчивое пользование [благами].
Знајте да је овосветски живот код људи само игра и слеђење страсти, и украшавање, и међусобно хвалисање, и надметање имовином и децом! Он је налик киши од које биље задиви земљораднике, које потом, након кише, узбуја, а затим га видиш пожутелог и на крају сасушено. На Будућем свету биће жестока казна, а и Аллахов опрост и задовољство. А шта је живот на Земљи ако не само варљиво уживање!?
Jueni ya kwamba maisha ya dunia ni mchezo, na pumbao, na pambo, na kujifahirisha baina yenu na kushindana kwa wingi wa mali na watoto. Mfano wake ni kama mvua ambayo huwafurahisha wakulima mimea yake, kisha hunyauka ukayaona yamepiga manjano kisha yakawa mabua. Na akhera kuna adhabu kali na maghfira kutoka kwa Mwenyezi Mungu na radhi. Na maisha ya dunia si chochote ila ni starehe ya udanganyifu.
Var medvetna om att detta jordiska liv består av lek och tidsfördriv, yttre glans, ömsesidigt skryt och en tävlan i [ansamlandet av] rikedomar och barn. Det liknar regnet, som får grödan att glädja bönderna. Sedan vissnar den, gulnar och förvandlas till torr, smulad halm. Men i det kommande livet väntar antingen ett strängt straff eller Guds förlåtelse och välbehag. Ja, det jordiska livet är bara en förledande njutning.
Bilin ki dünya hayatı ancak bir oyun, bir eğlence, bir süs, aranızda karşılıklı bir övünme, çok mal ve evlat sahibi olma yarışından ibarettir. Tıpkı şöyle: Bir yağmur ki, bitirdiği bitki çiftçilerin hoşuna gider. Sonra kurumaya yüz tutar da sen onu sararmış olarak görürsün. Sonra da çerçöp olur ahirette şiddetli bir azap da vardır. Allah’tan bir mağfiret ve bir rıza da vardır. Dünya hayatı aldatıcı bir yararlanmadan başka bir şey değildir. Dünya hayatı, aldanış metaından başka bir şey değildir.
خوب جان رکھو کہ دنیا کی زندگی صرف کھیل تماشا زینت اور آپس میں فخر (و غرور) اور مال واوﻻد میں ایک کا دوسرے سے اپنے آپ کو زیاده بتلانا ہے، جیسے بارش اور اس کی پیداوار کسانوں[1] کو اچھی معلوم ہوتی ہے پھر جب وه خشک ہو جاتی ہے تو زرد رنگ میں اس کو تم دیکھتے ہو پھر وه بالکل چورا چورا ہو جاتی ہے[2] اور آخرت میں سخت عذاب[3] اور اللہ کی مغفرت اور رضامندی ہے[4] اور دنیا کی زندگی بجز دھوکے کے سامان کے اور کچھ بھی تو نہیں.[5]
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إِنَّ ٱلْمُصَّدِّقِينَ وَٱلْمُصَّدِّقَٰتِ وَأَقْرَضُوا۟ ٱللَّهَ قَرْضًا حَسَنًا يُضَٰعَفُ لَهُمْ وَلَهُمْ أَجْرٌ كَرِيمٌ
Easy-read (simplified)inna l-mussaddiqeena wal-mussaddiqaati wa'aqradoo llaaha qardan hasanan yudaa'afu lahum walahum ajrun kareem
DIN 31635ʾinna l-muṣṣaddiqīna wal-muṣṣaddiqāti waʾaqraḍū llāha qarḍan ḥasanan yuḍāʿafu lahum walahum ʾaǧrun karīmun
The charitable men and charitable women, who have loaned God a loan of righteousness-it will be multiplied for them, and for them is a generous reward.
Lo! those who give alms, both men and women, and lend unto Allah a goodly loan, it will be doubled for them, and theirs will be a rich reward
Verily, those who give in charity, men and women, who have lent to God a goodly loan,- it shall be doubled for them, and for them is a generous hire
Verily, they who give alms, both men and women, and they who lend a generous loan to God, - doubled shall it be to them - and they shall have a noble recompense
Verily as to the almsgivers, both men and women, and those who lend unto God an acceptable loan, He will double the same unto them; and they shall moreover receive an honourable reward
وَٱلَّذِينَ ءَامَنُوا۟ بِٱللَّهِ وَرُسُلِهِۦٓ أُو۟لَٰٓئِكَ هُمُ ٱلصِّدِّيقُونَ وَٱلشُّهَدَآءُ عِندَ رَبِّهِمْ لَهُمْ أَجْرُهُمْ وَنُورُهُمْ وَٱلَّذِينَ كَفَرُوا۟ وَكَذَّبُوا۟ بِـَٔايَٰتِنَآ أُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلْجَحِيمِ
Easy-read (simplified)walladheena aamanoo billaahi warusulihi oolaa'ika humu s-siddeeqoona wash-shuhadaa'u 'inda rabbihim lahum ajruhum wanooruhum walladheena kafaroo wakadhdhaboo bi'aayaatinaa oolaa'ika ashaabu l-jaheem
DIN 31635wallaḏīna ʾāmanū billāhi warusulihi ʾūlāʾika humu ṣ-ṣiddīqūna waš-šuhadāʾu ʿinda rabbihim lahum ʾaǧruhum wanūruhum wallaḏīna kafarū wakaḏḏabū biʾāyātinā ʾūlāʾika ʾaṣḥābu l-ǧaḥīmi
Those who believe in God and His messengers-these are the sincere and the witnesses with their Lord; they will have their reward and their light. But as for those who disbelieve and deny Our revelations-these are the inmates of the Blaze.
And those who believe in Allah and His messengers, they are the loyal, and the martyrs are with their Lord; they have their reward and their light; while as for those who disbelieve and deny Our revelations, they are owners of hell-fire
And those who believe in God and His Apostle, they are the confessors and the martyrs with their Lord; for them is their hire and their light! But those who misbelieve and call our signs lies, they are the fellows of hell
And they who believed in God and his apostle are the men of truth, and the witnesses in the presence of their Lord; They shall have their recompense and their light: But as for the infidels, and those who give the lie to our signs, these shall be the inmates of Hell
And they who believe in God and his apostles, these are the men of veracity, and the witnesses in the presence of their Lord: They shall have their reward, and their light. But as to those who believe not, and accuse our signs of falsehood, they shall be the companions of hell
57:20 — the verse above
سَابِقُوٓا۟ إِلَىٰ مَغْفِرَةٍ مِّن رَّبِّكُمْ وَجَنَّةٍ عَرْضُهَا كَعَرْضِ ٱلسَّمَآءِ وَٱلْأَرْضِ أُعِدَّتْ لِلَّذِينَ ءَامَنُوا۟ بِٱللَّهِ وَرُسُلِهِۦ ذَٰلِكَ فَضْلُ ٱللَّهِ يُؤْتِيهِ مَن يَشَآءُ وَٱللَّهُ ذُو ٱلْفَضْلِ ٱلْعَظِيمِ
Easy-read (simplified)saabiqoo ilaa maghfiratin min rabbikum wajannatin 'arduhaa ka'ardi s-samaa'i wal-'ardi u'iddat lilladheena aamanoo billaahi warusulihi dhaalika fadlu llaahi yu'teehi man yashaa'u wallaahu dhoo l-fadli l-'azeem
DIN 31635sābiqū ʾilā maġfiratin min rabbikum waǧannatin ʿarḍuhā kaʿarḍi s-samāʾi wal-ʾarḍi ʾuʿiddat lillaḏīna ʾāmanū billāhi warusulihi ḏālika faḍlu llāhi yuʾtīhi man yašāʾu wallāhu ḏū l-faḍli l-ʿaẓīmi
Race towards forgiveness from your Lord; and a Garden as vast as the heavens and the earth, prepared for those who believe in God and His messengers. That is the grace of God; He bestows it on whomever He wills. God is the Possessor of Immense Grace.
Race one with another for forgiveness from your Lord and a Garden whereof the breadth is as the breadth of the heavens and the earth, which is in store for those who believe in Allah and His messengers. Such is the bounty of Allah, which He bestoweth upon whom He will, and Allah is of Infinite Bounty
Race towards forgiveness from your Lord and Paradise, whose breadth is as the breadth of the heavens and the earth, prepared for those who believe in God and His apostles! and God's grace, He gives it to whom He pleases, for God is Lord of mighty grace
Vie in hasting after pardon from your Lord, and Paradise - whose outspread is as the outspread of the Heaven and of the Earth: Prepared is it for those who believe in God and His apostles: Such is the bounty of God: to whom He will He giveth it: and of immense bounty is God
Hasten with emulation to obtain pardon from your Lord, and paradise, the extent whereof equalleth the extent of heaven and earth, prepared for those who believe in God and his apostles. This is the bounty of God: He will give the same unto whom He pleaseth; and God is endued with great bounty
مَآ أَصَابَ مِن مُّصِيبَةٍ فِى ٱلْأَرْضِ وَلَا فِىٓ أَنفُسِكُمْ إِلَّا فِى كِتَٰبٍ مِّن قَبْلِ أَن نَّبْرَأَهَآ إِنَّ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرٌ
Easy-read (simplified)maa asaaba min museebatin fee l-'ardi walaa fee anfusikum illaa fee kitaabin min qabli an nabra'ahaa inna dhaalika 'alaa llaahi yaseer
DIN 31635mā ʾaṣāba min muṣībatin fī l-ʾarḍi walā fī ʾanfusikum ʾillā fī kitābin min qabli ʾan nabraʾahā ʾinna ḏālika ʿalā llāhi yasīrun
No calamity occurs on earth, or in your souls, but it is in a Book, even before We make it happen. That is easy for God.
Naught of disaster befalleth in the earth or in yourselves but it is in a Book before we bring it into being - Lo! that is easy for Allah
No accident befalls in the earth, or in yourselves, but it was in the Book, before we created them verily, that is easy unto God
No mischance chanceth either on earth or in your own persons, but ere we created them, it was in the Book; - for easy is this to God
No accident happeneth in the earth, nor in your persons, but the same was entered in the book of our decrees, before We created it: Verily this is easy with God
57:21
Why this passage is in the study finding 21
سَابِقُوٓا۟ إِلَىٰ مَغْفِرَةٍ مِّن رَّبِّكُمْ وَجَنَّةٍ عَرْضُهَا كَعَرْضِ ٱلسَّمَآءِ وَٱلْأَرْضِ أُعِدَّتْ لِلَّذِينَ ءَامَنُوا۟ بِٱللَّهِ وَرُسُلِهِۦ ذَٰلِكَ فَضْلُ ٱللَّهِ يُؤْتِيهِ مَن يَشَآءُ وَٱللَّهُ ذُو ٱلْفَضْلِ ٱلْعَظِيمِ
Easy-read (simplified)saabiqoo ilaa maghfiratin min rabbikum wajannatin 'arduhaa ka'ardi s-samaa'i wal-'ardi u'iddat lilladheena aamanoo billaahi warusulihi dhaalika fadlu llaahi yu'teehi man yashaa'u wallaahu dhoo l-fadli l-'azeem
DIN 31635sābiqū ʾilā maġfiratin min rabbikum waǧannatin ʿarḍuhā kaʿarḍi s-samāʾi wal-ʾarḍi ʾuʿiddat lillaḏīna ʾāmanū billāhi warusulihi ḏālika faḍlu llāhi yuʾtīhi man yašāʾu wallāhu ḏū l-faḍli l-ʿaẓīmi
Race towards forgiveness from your Lord; and a Garden as vast as the heavens and the earth, prepared for those who believe in God and His messengers. That is the grace of God; He bestows it on whomever He wills. God is the Possessor of Immense Grace.
Compare translations (4)
Race one with another for forgiveness from your Lord and a Garden whereof the breadth is as the breadth of the heavens and the earth, which is in store for those who believe in Allah and His messengers. Such is the bounty of Allah, which He bestoweth upon whom He will, and Allah is of Infinite Bounty
Race towards forgiveness from your Lord and Paradise, whose breadth is as the breadth of the heavens and the earth, prepared for those who believe in God and His apostles! and God's grace, He gives it to whom He pleases, for God is Lord of mighty grace
Vie in hasting after pardon from your Lord, and Paradise - whose outspread is as the outspread of the Heaven and of the Earth: Prepared is it for those who believe in God and His apostles: Such is the bounty of God: to whom He will He giveth it: and of immense bounty is God
Hasten with emulation to obtain pardon from your Lord, and paradise, the extent whereof equalleth the extent of heaven and earth, prepared for those who believe in God and his apostles. This is the bounty of God: He will give the same unto whom He pleaseth; and God is endued with great bounty
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Garoni për të fituar falje nga Zoti juaj dhe një Xhenet, gjerësia e të cilit është sa qielli dhe Toka, i përgatitur për ata që besojnë Allahun dhe të dërguarit e Tij. Kjo është mirësia e Allahut që Ai ia jep kujt të dojë e Allahu është Zotëruesi i mirësisë së madhe.
তোমরা (১৭) তোমাদের রবের পক্ষ থেকে ক্ষমা ও সেই জান্নাতের দিকে প্রতিযোগিতায় অবতীর্ণ হও, যার প্রশস্ততা আসমান ও জমিনের প্রশস্ততার মতো। তা প্রস্তত করা হয়েছে তাদের জন্য, যারা আল্লাহ ও তাঁর রাসূলদের প্রতি ঈমান আনে। এটা আল্লাহর অনুগ্রহ, তিনি যাকে ইচ্ছা তা দান করেন। আর আল্লাহ মহা অনুগ্রহশীল।
Nadmećite se da u Gospodara svoga zaslužite oprost i Džennet, prostran koliko su nebo i Zemlja prostrani, i pripremljen za one koji u Allaha i poslanike Njegove vjeruju. To je Allahovo obilje koje će dati onome kome On hoće; a Allah je posjednik obilja velikog.
Nadmećite se da u Gospodara svoga zaslužite oprost i Raj, prostran koliko su nebo i Zemlja prostrani, i pripremljen za one koji u Allaha i poslanike Njegove vjeruju. To je Allahovo obilje koje će dati onome kome On hoće; a Allah je posjednik obilja velikog.
Ngadondiree e (golle) yaafaawuya ka Joomi mon, e Aljanna mo yaajeendi mun wa'i yaajeendi kammu ngun e leydi ndin, on maranaama ɓren gooŋɗinɓe Allah e Nulaaɓe makko ɓen. Ɗuum ko ɓural Allah ngal o okkata on mo O muuyani. Allah ko Joim ɓural mawnungal.
ისწრაფეთ თქვენი უფლის პატიებისკენ და სამოთხისკენ, რომლის სივრცე ცისა და მიწის სივრცის ტოლია, გამზადებულია მათთვის, რომელთაც ირწმუნეს ალლაჰი და მისი შუამავლები. ეს ალლაჰის წყალობაა და უბოძებს იმას, ვისაც ინებებს. ალლაჰი დიად გულუხვია (თავისი მორწმუნე მსახურების მიმართ).
Eilt zur Vergebung von eurem Herrn und (zu) einem (Paradies)garten, dessen Breite wie die Breite der Himmel und der Erde ist, bereitet für diejenigen, die an Allah und Seine Gesandten glauben. Dies ist die Huld Allahs, die Er gewährt, wem Er will. Und Allah besitzt große Huld.
Συναγωνιστείτε ο ένας με τον άλλον για τη συγχώρεση από τον Κύριό σας, και τον Παράδεισο, το πλάτος του οποίου είναι σαν το πλάτος του ουρανού και της γης. (Ο Παράδεισος) έχει προετοιμαστεί γι' αυτούς που πιστεύουν στον Αλλάχ και στους Αγγελιαφόρους Του. Αυτή είναι η χάρη του Αλλάχ, την οποία δίνει σε όποιους θέλει. Πράγματι, ο Αλλάχ είναι ο Κάτοχος της μεγάλης γενναιοδωρίας.
अपने पालनहार की क्षमा तथा उस जन्नत की ओर एक-दूसरे से आगे बढ़ो, जिसका विस्तार आकाश तथा धरती के विस्तार के समान है, वह उन लोगों के लिए तैयार की गई है, जो अल्लाह और उसके रसूलों पर ईमान लाए। यह अल्लाह का अनुग्रह है। वह इसे उसको देता है जिसे चाहता है और अल्लाह बहुत बड़े अनुग्रह वाला है।
Gareggiate per ottenere il perdono del vostro Dio e un Paradiso la cui larghezza è pari a quella del cielo e della terra, preparato per quelli che credono in Allāh e nel Suo Messaggero: quella è la Grazia di Allāh, che Lui concede a chi vuole, e Allāh possiede immensa Grazia.
21. Varžykitės tarpusavyje siekdami atleidimo iš jūsų Viešpaties (Allaho), ir Rojaus, kurio plotas yra kaip dangaus ir žemės, paruošto tiems, kurie tiki Allahą ir Jo Pasiuntinius. Tai yra Allaho Malonė, kurią Jis suteikia tiems, kuriais yra patenkintas. Ir Allahas turi Didelę Dovaną.
Wal dorgomaa Gara araarama Gooftaa keessan irraa taheetiifi jannata bal’inni ishee akka bal’ina samiifi dachii ta’eetti. Isaan Rabbiifi ergamtoota Isaatti amananiif qophoofte. Kun tola Rabbiiti. isa nikenna nama fedheef. Rabbiin abbaa tola guddaati. [8]
Спешите к прощению от вашего Господа и к Раю, простор которого — как простор небес и земли. Он уготован для тех, кто уверовал в Аллаха и Его посланников. Таков дар Аллаха — Он дарует его, кому пожелает. Аллах — Обладатель великой щедрости.
Надмећите се да код свога Гоподара заслужите опрост и Рај, простран колико су пространи небо и Земља, и припремљен за оне који у Аллаха и Његове посланике верују. То је Аллахова награда коју ће дати ономе коме Он хоће; а Аллах поседује огромну награду.
Kimbilieni msamaha wa Mola wenu Mlezi, na Bustani ya mbinguni ambayo upana wake ni kama upana wa mbingu na ardhi, iliyoandaliwa kwa ajili ya wale waliomuamini Mwenyezi Mungu na Mitume wake. Hiyo ndiyo fadhila ya Mwenyezi Mungu, humpa amtakaye. Na Mwenyezi Mungu ni Mwenye fadhila kuu.
Tävla om er Herres förlåtelse och ett paradis lika vidsträckt som himlen och jorden – förberett för de som tror på Gud och hans sändebud. Detta är Guds nådegåva; han skänker den till vem han vill, och Guds gåvor är outsinliga.
Rabbinizden bir mağfirete ve genişliği yerle gök kadar olan Cennet için yarışın! (Bu) Allah’a ve Rasûlüne iman edenler için hazırlanmıştır. İşte bu, Allah’ın lütfudur. Onu dilediğine verir. Allah, büyük lütuf sahibidir.
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وَٱلَّذِينَ ءَامَنُوا۟ بِٱللَّهِ وَرُسُلِهِۦٓ أُو۟لَٰٓئِكَ هُمُ ٱلصِّدِّيقُونَ وَٱلشُّهَدَآءُ عِندَ رَبِّهِمْ لَهُمْ أَجْرُهُمْ وَنُورُهُمْ وَٱلَّذِينَ كَفَرُوا۟ وَكَذَّبُوا۟ بِـَٔايَٰتِنَآ أُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلْجَحِيمِ
Easy-read (simplified)walladheena aamanoo billaahi warusulihi oolaa'ika humu s-siddeeqoona wash-shuhadaa'u 'inda rabbihim lahum ajruhum wanooruhum walladheena kafaroo wakadhdhaboo bi'aayaatinaa oolaa'ika ashaabu l-jaheem
DIN 31635wallaḏīna ʾāmanū billāhi warusulihi ʾūlāʾika humu ṣ-ṣiddīqūna waš-šuhadāʾu ʿinda rabbihim lahum ʾaǧruhum wanūruhum wallaḏīna kafarū wakaḏḏabū biʾāyātinā ʾūlāʾika ʾaṣḥābu l-ǧaḥīmi
Those who believe in God and His messengers-these are the sincere and the witnesses with their Lord; they will have their reward and their light. But as for those who disbelieve and deny Our revelations-these are the inmates of the Blaze.
And those who believe in Allah and His messengers, they are the loyal, and the martyrs are with their Lord; they have their reward and their light; while as for those who disbelieve and deny Our revelations, they are owners of hell-fire
And those who believe in God and His Apostle, they are the confessors and the martyrs with their Lord; for them is their hire and their light! But those who misbelieve and call our signs lies, they are the fellows of hell
And they who believed in God and his apostle are the men of truth, and the witnesses in the presence of their Lord; They shall have their recompense and their light: But as for the infidels, and those who give the lie to our signs, these shall be the inmates of Hell
And they who believe in God and his apostles, these are the men of veracity, and the witnesses in the presence of their Lord: They shall have their reward, and their light. But as to those who believe not, and accuse our signs of falsehood, they shall be the companions of hell
ٱعْلَمُوٓا۟ أَنَّمَا ٱلْحَيَوٰةُ ٱلدُّنْيَا لَعِبٌ وَلَهْوٌ وَزِينَةٌ وَتَفَاخُرٌۢ بَيْنَكُمْ وَتَكَاثُرٌ فِى ٱلْأَمْوَٰلِ وَٱلْأَوْلَٰدِ كَمَثَلِ غَيْثٍ أَعْجَبَ ٱلْكُفَّارَ نَبَاتُهُۥ ثُمَّ يَهِيجُ فَتَرَىٰهُ مُصْفَرًّا ثُمَّ يَكُونُ حُطَٰمًا وَفِى ٱلْـَٔاخِرَةِ عَذَابٌ شَدِيدٌ وَمَغْفِرَةٌ مِّنَ ٱللَّهِ وَرِضْوَٰنٌ وَمَا ٱلْحَيَوٰةُ ٱلدُّنْيَآ إِلَّا مَتَٰعُ ٱلْغُرُورِ
Easy-read (simplified)i'lamoo annamaa l-hayaatu d-dunyaa la'ibun walahwun wazeenatun watafaakhurun baynakum watakaathurun fee l-'amwaali wal-'awlaadi kamathali ghaythin a'jaba l-kuffaara nabaatuhu thumma yaheeju fataraahu musfarran thumma yakoonu hutaaman wafee l-'aakhirati 'adhaabun shadeedun wamaghfiratun mina llaahi waridwaanun wamaa l-hayaatu d-dunyaa illaa mataa'u l-ghuroor
DIN 31635iʿlamū ʾannamā l-ḥayātu d-dunyā laʿibun walahwun wazīnatun watafāḫurun baynakum watakāṯurun fī l-ʾamwāli wal-ʾawlādi kamaṯali ġayṯin ʾaʿǧaba l-kuffāra nabātuhu ṯumma yahīǧu fatarāhu muṣfarran ṯumma yakūnu ḥuṭāman wafī l-ʾāḫirati ʿaḏābun šadīdun wamaġfiratun mina llāhi wariḍwānun wamā l-ḥayātu d-dunyā ʾillā matāʿu l-ġurūri
The translators word this verse differently
Know that the worldly life is only play, and distraction, and glitter, and boasting among you, and rivalry in wealth and children. It is like a rainfall that produces plants, and delights the disbelievers. But then it withers, and you see it yellowing, and then it becomes debris. While in the Hereafter there is severe agony, and forgiveness from God, and acceptance. The life of this world is nothing but enjoyment of vanity.
Know that the life of the world is only play, and idle talk, and pageantry, and boasting among you, and rivalry in respect of wealth and children; as the likeness of vegetation after rain, whereof the growth is pleasing to the husbandman, but afterward it drieth up and thou seest it turning yellow, then it becometh straw. And in the Hereafter there is grievous punishment, and (also) forgiveness from Allah and His good pleasure, whereas the life of the world is but matter of illusion
Know that the life of this world is but a sport, and a play, and an adornment, and something to boast of amongst yourselves; and the multiplying of children is like a rain-growth, its vegetation pleases the misbelievers; then they wither away, and thou mayest see them become yellow; then they become but grit. But in the hereafter is a severe woe, and forgiveness from God and His goodwill; but the life of this world is but a chattel of guile
Know ye that this world's life is only a sport, and pastime, and show, and a cause of vainglory among you! And the multiplying of riches and children is like the plants which spring up after rain - Their growth rejoiceth the husband-man; then they wither away, and thou seest them all yellow; then they become stubble. And in the next life is a severe chastisement, Or else pardon from God and His satisfaction: and this world's life is but a cheating fruition
Know that this present life is only a toy and a vain amusement: And worldly pomp, and the affectation of glory among you, and the multiplying of riches and children, are as the plants nourished by the rain, the springing up whereof delighteth the husbandmen; afterwards they wither, so that thou seest the same turned yellow, and at length they become dry stubble. And in the life to come will be a severe punishment for those who covet worldly grandeur; and pardon from God, and favour for those who renounce it: For this present life is no other than a deceitful provision
57:21 — the verse above
مَآ أَصَابَ مِن مُّصِيبَةٍ فِى ٱلْأَرْضِ وَلَا فِىٓ أَنفُسِكُمْ إِلَّا فِى كِتَٰبٍ مِّن قَبْلِ أَن نَّبْرَأَهَآ إِنَّ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرٌ
Easy-read (simplified)maa asaaba min museebatin fee l-'ardi walaa fee anfusikum illaa fee kitaabin min qabli an nabra'ahaa inna dhaalika 'alaa llaahi yaseer
DIN 31635mā ʾaṣāba min muṣībatin fī l-ʾarḍi walā fī ʾanfusikum ʾillā fī kitābin min qabli ʾan nabraʾahā ʾinna ḏālika ʿalā llāhi yasīrun
No calamity occurs on earth, or in your souls, but it is in a Book, even before We make it happen. That is easy for God.
Naught of disaster befalleth in the earth or in yourselves but it is in a Book before we bring it into being - Lo! that is easy for Allah
No accident befalls in the earth, or in yourselves, but it was in the Book, before we created them verily, that is easy unto God
No mischance chanceth either on earth or in your own persons, but ere we created them, it was in the Book; - for easy is this to God
No accident happeneth in the earth, nor in your persons, but the same was entered in the book of our decrees, before We created it: Verily this is easy with God
لِّكَيْلَا تَأْسَوْا۟ عَلَىٰ مَا فَاتَكُمْ وَلَا تَفْرَحُوا۟ بِمَآ ءَاتَىٰكُمْ وَٱللَّهُ لَا يُحِبُّ كُلَّ مُخْتَالٍ فَخُورٍ
Easy-read (simplified)likaylaa ta'saw 'alaa maa faatakum walaa tafrahoo bimaa aataakum wallaahu laa yuhibbu kulla mukhtaalin fakhoor
DIN 31635likaylā taʾsaw ʿalā mā fātakum walā tafraḥū bimā ʾātākum wallāhu lā yuḥibbu kulla muḫtālin faḫūrin
The translators word this verse differently
That you may not sorrow over what eludes you, nor exult over what He has given you. God does not love the proud snob.
That ye grieve not for the sake of that which hath escaped you, nor yet exult because of that which hath been given. Allah loveth not all prideful boasters
That ye may not vex yourselves for what ye miss, nor be overjoyed at what He gives you; for God loves no arrogant boaster
Lest ye distress yourselves if good things escape you, and be over joyous for what falleth to your share. God loveth not the presumptuous, the boaster
And this is written lest ye immoderately grieve for the good which escapeth you, or rejoice for that which happeneth unto you; for God loveth no proud or vain-glorious person
57:22
Why this passage is in the study finding 22
مَآ أَصَابَ مِن مُّصِيبَةٍ فِى ٱلْأَرْضِ وَلَا فِىٓ أَنفُسِكُمْ إِلَّا فِى كِتَٰبٍ مِّن قَبْلِ أَن نَّبْرَأَهَآ إِنَّ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرٌ
Easy-read (simplified)maa asaaba min museebatin fee l-'ardi walaa fee anfusikum illaa fee kitaabin min qabli an nabra'ahaa inna dhaalika 'alaa llaahi yaseer
DIN 31635mā ʾaṣāba min muṣībatin fī l-ʾarḍi walā fī ʾanfusikum ʾillā fī kitābin min qabli ʾan nabraʾahā ʾinna ḏālika ʿalā llāhi yasīrun
No calamity occurs on earth, or in your souls, but it is in a Book, even before We make it happen. That is easy for God.
Compare translations (4)
Naught of disaster befalleth in the earth or in yourselves but it is in a Book before we bring it into being - Lo! that is easy for Allah
No accident befalls in the earth, or in yourselves, but it was in the Book, before we created them verily, that is easy unto God
No mischance chanceth either on earth or in your own persons, but ere we created them, it was in the Book; - for easy is this to God
No accident happeneth in the earth, nor in your persons, but the same was entered in the book of our decrees, before We created it: Verily this is easy with God
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
S'ka fatkeqësi që ju godet në tokë ose në veten tuaj, që të mos jetë e shënuar në një Libër[2], para se ta krijojmë atë, – e kjo për Allahun është e lehtë, –
জমিনে এবং তোমাদের নিজেদের মধ্যে এমন কোন বিপর্যয় আপতিত হয় না, যা আমি সংঘটিত করার পূর্বে কিতাবে (আল-লাওহুল মাহফূযে) লিপিবদ্ধ রাখি না। নিশ্চয় এটা আল্লাহর পক্ষে খুবই সহজ।(১৮)
Nema nevolje koja zadesi Zemlju i vas, a koja nije, prije nego što je damo, zapisana u Knjizi – to je Allahu, uistinu, lahko –
Nema nevolje koja zadesi Zemlju i vas, a koja nije, prije nego što je damo, zapisana u Knjizi – to je Allahu, uistinu, lako –
Bone woo heɓataa [on] e lesdi ndiin ma e pittaali mon ɗiin, si wonaa ɗuum woniino e deftere ado min tagude ndee [tagoore]. Pellet, ɗuum ko ko newanii Allah.
რა უბედურებაც არ უნდა მოხდეს მიწაზე [გვალვა, შიმშილი და სხვ.] ან თქვენს სულებში [დაავადება, დაჭრა და სხვ.], იგი უკვე ჩაწერილი იყო ადრე (დაცულ ფურცელზე), ვიდრე ჩვენ მას შევქმნიდით. ჭეშმარიტად, ეს ალლაჰისთვის ადვილია!
Kein Unglück trifft ein auf der Erde oder bei euch selbst, außer dass es in einem Buch (verzeichnet) wäre, bevor Wir es erschaffen - wahrlich, dies ist Allah ein Leichtes -,
Καμιά συμφορά δεν πέφτει στη γη ή σε σας, παρά να είναι γραμμένη σε ένα Βιβλίο (Αλ-Λάουχ Αλ-Μαχφούδ) πριν να τους δημιουργήσουμε (τους ανθρώπους, τους ουρανούς και τη γη). Πράγματι, αυτό είναι πολύ εύκολο για τον Αλλάχ.
धरती में तथा तुम्हारे प्राणों पर जो भी विपदा आती है, वह एक किताब में अंकित है, इससे पहले कि हम उसे पैदा करें।[14] निश्चय यह अल्लाह के लिए बहुत आसान है।
Non capita sventura in terra, né a voi stessi, che non sia stata già scritta in un Libro prima che avvenga – e ciò è in verità facile per Allāh –
22. Jokia neganda neužklumpa žemės ar jūsų, bet ji yra užrašyta Lemties Knygoje (Al-Lauh Al-Mahfuz), prieš Mums ją įvykdant. Iš tiesų, tai yra lengva Allahui.
Rakkoo irraa wanti dachiifi lubbuu keessan keessatti isin tuqe kamillee, odoo ishee hin uumin dura kitaaba keessatti (galmeessinu) malee hin hafu. kun Rabbi irratti laafaadha. [9]
Не постигает никакое бедствие ни на земле, ни в вас самих, кроме как оно уже записано в Писании до того, как Мы сотворили это. Воистину, это для Аллаха легко.
Нема несреће која задеси Земљу и вас, а која није, пре него што је дамо, записана у Књизи - то је Аллаху, заиста, лако -
Hautokei msiba katika ardhi wala katika nafsi zenu ila umekwishaandikwa katika Kitabu kabla ni mepesi.
Ingen olycka – varken på jorden eller i er själva – sker utan att den redan står nedtecknad i en bok innan vi låter den ske; detta är sannerligen lätt för Gud.
Yeryüzünde ve kendi nefislerinizde uğradığınız hiçbir musibet yoktur ki, biz onu yaratmadan önce bir kitapta (Levh-i Mahfuz’da) yazılmış olmasın. Şüphesiz bu, Allah’a göre kolaydır.
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ٱعْلَمُوٓا۟ أَنَّمَا ٱلْحَيَوٰةُ ٱلدُّنْيَا لَعِبٌ وَلَهْوٌ وَزِينَةٌ وَتَفَاخُرٌۢ بَيْنَكُمْ وَتَكَاثُرٌ فِى ٱلْأَمْوَٰلِ وَٱلْأَوْلَٰدِ كَمَثَلِ غَيْثٍ أَعْجَبَ ٱلْكُفَّارَ نَبَاتُهُۥ ثُمَّ يَهِيجُ فَتَرَىٰهُ مُصْفَرًّا ثُمَّ يَكُونُ حُطَٰمًا وَفِى ٱلْـَٔاخِرَةِ عَذَابٌ شَدِيدٌ وَمَغْفِرَةٌ مِّنَ ٱللَّهِ وَرِضْوَٰنٌ وَمَا ٱلْحَيَوٰةُ ٱلدُّنْيَآ إِلَّا مَتَٰعُ ٱلْغُرُورِ
Easy-read (simplified)i'lamoo annamaa l-hayaatu d-dunyaa la'ibun walahwun wazeenatun watafaakhurun baynakum watakaathurun fee l-'amwaali wal-'awlaadi kamathali ghaythin a'jaba l-kuffaara nabaatuhu thumma yaheeju fataraahu musfarran thumma yakoonu hutaaman wafee l-'aakhirati 'adhaabun shadeedun wamaghfiratun mina llaahi waridwaanun wamaa l-hayaatu d-dunyaa illaa mataa'u l-ghuroor
DIN 31635iʿlamū ʾannamā l-ḥayātu d-dunyā laʿibun walahwun wazīnatun watafāḫurun baynakum watakāṯurun fī l-ʾamwāli wal-ʾawlādi kamaṯali ġayṯin ʾaʿǧaba l-kuffāra nabātuhu ṯumma yahīǧu fatarāhu muṣfarran ṯumma yakūnu ḥuṭāman wafī l-ʾāḫirati ʿaḏābun šadīdun wamaġfiratun mina llāhi wariḍwānun wamā l-ḥayātu d-dunyā ʾillā matāʿu l-ġurūri
The translators word this verse differently
Know that the worldly life is only play, and distraction, and glitter, and boasting among you, and rivalry in wealth and children. It is like a rainfall that produces plants, and delights the disbelievers. But then it withers, and you see it yellowing, and then it becomes debris. While in the Hereafter there is severe agony, and forgiveness from God, and acceptance. The life of this world is nothing but enjoyment of vanity.
Know that the life of the world is only play, and idle talk, and pageantry, and boasting among you, and rivalry in respect of wealth and children; as the likeness of vegetation after rain, whereof the growth is pleasing to the husbandman, but afterward it drieth up and thou seest it turning yellow, then it becometh straw. And in the Hereafter there is grievous punishment, and (also) forgiveness from Allah and His good pleasure, whereas the life of the world is but matter of illusion
Know that the life of this world is but a sport, and a play, and an adornment, and something to boast of amongst yourselves; and the multiplying of children is like a rain-growth, its vegetation pleases the misbelievers; then they wither away, and thou mayest see them become yellow; then they become but grit. But in the hereafter is a severe woe, and forgiveness from God and His goodwill; but the life of this world is but a chattel of guile
Know ye that this world's life is only a sport, and pastime, and show, and a cause of vainglory among you! And the multiplying of riches and children is like the plants which spring up after rain - Their growth rejoiceth the husband-man; then they wither away, and thou seest them all yellow; then they become stubble. And in the next life is a severe chastisement, Or else pardon from God and His satisfaction: and this world's life is but a cheating fruition
Know that this present life is only a toy and a vain amusement: And worldly pomp, and the affectation of glory among you, and the multiplying of riches and children, are as the plants nourished by the rain, the springing up whereof delighteth the husbandmen; afterwards they wither, so that thou seest the same turned yellow, and at length they become dry stubble. And in the life to come will be a severe punishment for those who covet worldly grandeur; and pardon from God, and favour for those who renounce it: For this present life is no other than a deceitful provision
سَابِقُوٓا۟ إِلَىٰ مَغْفِرَةٍ مِّن رَّبِّكُمْ وَجَنَّةٍ عَرْضُهَا كَعَرْضِ ٱلسَّمَآءِ وَٱلْأَرْضِ أُعِدَّتْ لِلَّذِينَ ءَامَنُوا۟ بِٱللَّهِ وَرُسُلِهِۦ ذَٰلِكَ فَضْلُ ٱللَّهِ يُؤْتِيهِ مَن يَشَآءُ وَٱللَّهُ ذُو ٱلْفَضْلِ ٱلْعَظِيمِ
Easy-read (simplified)saabiqoo ilaa maghfiratin min rabbikum wajannatin 'arduhaa ka'ardi s-samaa'i wal-'ardi u'iddat lilladheena aamanoo billaahi warusulihi dhaalika fadlu llaahi yu'teehi man yashaa'u wallaahu dhoo l-fadli l-'azeem
DIN 31635sābiqū ʾilā maġfiratin min rabbikum waǧannatin ʿarḍuhā kaʿarḍi s-samāʾi wal-ʾarḍi ʾuʿiddat lillaḏīna ʾāmanū billāhi warusulihi ḏālika faḍlu llāhi yuʾtīhi man yašāʾu wallāhu ḏū l-faḍli l-ʿaẓīmi
Race towards forgiveness from your Lord; and a Garden as vast as the heavens and the earth, prepared for those who believe in God and His messengers. That is the grace of God; He bestows it on whomever He wills. God is the Possessor of Immense Grace.
Race one with another for forgiveness from your Lord and a Garden whereof the breadth is as the breadth of the heavens and the earth, which is in store for those who believe in Allah and His messengers. Such is the bounty of Allah, which He bestoweth upon whom He will, and Allah is of Infinite Bounty
Race towards forgiveness from your Lord and Paradise, whose breadth is as the breadth of the heavens and the earth, prepared for those who believe in God and His apostles! and God's grace, He gives it to whom He pleases, for God is Lord of mighty grace
Vie in hasting after pardon from your Lord, and Paradise - whose outspread is as the outspread of the Heaven and of the Earth: Prepared is it for those who believe in God and His apostles: Such is the bounty of God: to whom He will He giveth it: and of immense bounty is God
Hasten with emulation to obtain pardon from your Lord, and paradise, the extent whereof equalleth the extent of heaven and earth, prepared for those who believe in God and his apostles. This is the bounty of God: He will give the same unto whom He pleaseth; and God is endued with great bounty
57:22 — the verse above
لِّكَيْلَا تَأْسَوْا۟ عَلَىٰ مَا فَاتَكُمْ وَلَا تَفْرَحُوا۟ بِمَآ ءَاتَىٰكُمْ وَٱللَّهُ لَا يُحِبُّ كُلَّ مُخْتَالٍ فَخُورٍ
Easy-read (simplified)likaylaa ta'saw 'alaa maa faatakum walaa tafrahoo bimaa aataakum wallaahu laa yuhibbu kulla mukhtaalin fakhoor
DIN 31635likaylā taʾsaw ʿalā mā fātakum walā tafraḥū bimā ʾātākum wallāhu lā yuḥibbu kulla muḫtālin faḫūrin
The translators word this verse differently
That you may not sorrow over what eludes you, nor exult over what He has given you. God does not love the proud snob.
That ye grieve not for the sake of that which hath escaped you, nor yet exult because of that which hath been given. Allah loveth not all prideful boasters
That ye may not vex yourselves for what ye miss, nor be overjoyed at what He gives you; for God loves no arrogant boaster
Lest ye distress yourselves if good things escape you, and be over joyous for what falleth to your share. God loveth not the presumptuous, the boaster
And this is written lest ye immoderately grieve for the good which escapeth you, or rejoice for that which happeneth unto you; for God loveth no proud or vain-glorious person
ٱلَّذِينَ يَبْخَلُونَ وَيَأْمُرُونَ ٱلنَّاسَ بِٱلْبُخْلِ وَمَن يَتَوَلَّ فَإِنَّ ٱللَّهَ هُوَ ٱلْغَنِىُّ ٱلْحَمِيدُ
Easy-read (simplified)alladheena yabkhaloona waya'muroona n-naasa bil-bukhli waman yatawalla fa'inna llaaha huwa l-ghaniyyu l-hameed
DIN 31635allaḏīna yabḫalūna wayaʾmurūna n-nāsa bil-buḫli waman yatawalla faʾinna llāha huwa l-ġaniyyu l-ḥamīdu
The translators word this verse differently
Those who are stingy, and induce people to be stingy. Whoever turns away-God is the Independent, the Praiseworthy.
Who hoard and who enjoin upon the people avarice. And whosoever turneth away, still Allah is the Absolute, the Owner of Praise
who are niggardly and bid men be niggardly: but whoso turns his back, verily, God is rich, praiseworthy
Who are covetous themselves and incite others to covetousness. But whose turneth away from almsgiving - Ah! God is the Rich, the Praiseworthy
or those who are covetous, and command men covetousness. And whoso turneth aside from giving alms; verily God is self-sufficient, worthy to be praised
57:23
Why this passage is in the study finding 23
لِّكَيْلَا تَأْسَوْا۟ عَلَىٰ مَا فَاتَكُمْ وَلَا تَفْرَحُوا۟ بِمَآ ءَاتَىٰكُمْ وَٱللَّهُ لَا يُحِبُّ كُلَّ مُخْتَالٍ فَخُورٍ
Easy-read (simplified)likaylaa ta'saw 'alaa maa faatakum walaa tafrahoo bimaa aataakum wallaahu laa yuhibbu kulla mukhtaalin fakhoor
DIN 31635likaylā taʾsaw ʿalā mā fātakum walā tafraḥū bimā ʾātākum wallāhu lā yuḥibbu kulla muḫtālin faḫūrin
The translators word this verse differently
That you may not sorrow over what eludes you, nor exult over what He has given you. God does not love the proud snob.
Compare translations (4)
That ye grieve not for the sake of that which hath escaped you, nor yet exult because of that which hath been given. Allah loveth not all prideful boasters
That ye may not vex yourselves for what ye miss, nor be overjoyed at what He gives you; for God loves no arrogant boaster
Lest ye distress yourselves if good things escape you, and be over joyous for what falleth to your share. God loveth not the presumptuous, the boaster
And this is written lest ye immoderately grieve for the good which escapeth you, or rejoice for that which happeneth unto you; for God loveth no proud or vain-glorious person
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
që të mos dëshpëroheni për atë që ju ikën dhe të mos gëzoheni tepër për atë që Ai jua jep. Allahu nuk i do ata që janë mendjemëdhenj e mburravecë,
যাতে তোমরা আফসোস না করো সে প্রসঙ্গে, যা তোমরা হারিয়েছো এবং তোমরা উৎফুল্ল না হও তিনি তোমাদেরকে যে নি‘আমত দিয়েছেন তার কারণে। আর আল্লাহ কোন উদ্ধত ও অহংকারীকে পছন্দ করেন না।
da ne biste tugovali za onim što vam je promaklo, a i da se ne biste previše radovali onome što vam On dadne. Allah ne voli nikakve razmetljivce, hvalisavce,
da ne biste tugovali za onim što vam je promaklo, a i da se ne biste previše radovali onome što vam On dadne. Allah ne voli nikakve razmetljivce, hvalisavce,
Ko fii wota on cuno e ko laawii on kon, ngonaa kadi weltorgol ko o okki on kon. Allah yiɗaa kala ñaaƴoowo, mantiiɗo.
რათა არ იდარდოთ იმის გამო, რაც თქვენ აგცდათ [რომ არ თქვათ: "ო, ნეტავ ასე მოვქცეულიყავი, მაშინ ასე იქნებოდა"], და არც ამპარტავნულად არ გახარებულიყავით იმით, რაც მან მოგმადლათ. და ალლაჰს არ უყვარს არცერთი ამპარტავანი [ქედმაღალი], ქედმაღლურად მოტრაბახე.
damit ihr nicht betrübt seid über das, was euch entgangen ist, und euch nicht (zu sehr) freut über das, was Er euch gegeben hat. Und Allah liebt keinen, der eingebildet und prahlerisch ist,
Για να μη στεναχωριέστε για ό,τι σας ξέφυγε ή διέφυγε (από την εγκόσμια ζωή), ούτε να χαίρεστε με αλαζονεία για ό,τι σας έδωσε. Πράγματι, ο Αλλάχ δεν αγαπά κανέναν αλαζόνα που καυχιέται.
ताकि तुम उसपर शोक न करो, जो तुमसे छूट जाए और उसपर फूल न जाओ, जो वह तुम्हें प्रदान करे। और अल्लाह किसी अहंकार करने वाले, बहुत गर्व करने वाले से प्रेम नहीं करता।
affinché non vi rattristiate per ciò che vi è sfuggito, e non vi rallegriate per ciò che vi è toccato. E Allāh non ama ogni superbo e altezzoso:
23. Tam, kad jūs neliūdėtumėte dalykuose, kurių jums nepavyksta gauti, ir nesidžiaugtumėte tuo, kas jums buvo duota. Allahas nemėgsta išdidžių pagyrūnų.
Akka waan isin jalaa dabre irratti hin yaaddofneefi, waan (Rabbiin) isiniif kennettis (garmalee) hin gammadneefi (kana godhe). Rabbiin nama boonaa, dhaaddataa hunda hin jaallatu.
[Это —] для того, чтобы вы не скорбели о том, что миновало вас, и не ликовали из-за того, что Он даровал вам. А Аллах не любит всякого хвастливого, самодовольного.
да не бисте туговали за оним што вам је промакло, а и да се не бисте превише радовали ономе што вам Он подари. Аллах не воли никакве разметљивце, хвалисавце,
Ili msihuzunike kwa kilichokupoteeni, wala msijitape kwa alichokupeni. Na Mwenyezi Mungu hampendi kila anayejivuna akajifahirisha.
Detta är för att ni inte ska sörja över det ni går miste om och inte heller fröjdas högmodigt över det ni får. Gud tycker inte om självgoda översittare –
Elinizden çıkana üzülmeyesiniz ve Allah’ın size verdiği nimetlerle şımarmayasınız diye (böyle yaptık.) Çünkü Allah, kendini beğenip övünen hiçbir kimseyi sevmez.
تاکہ تم اپنے سے فوت شده کسی چیز پر رنجیده نہ ہو جایا کرو اور نہ عطا کرده چیز پر اترا جاؤ[1] ، اور اترانے والے شیخی خوروں کو اللہ پسند نہیں فرماتا.
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The verses around this oneSource fact
shown so it's never read alone
سَابِقُوٓا۟ إِلَىٰ مَغْفِرَةٍ مِّن رَّبِّكُمْ وَجَنَّةٍ عَرْضُهَا كَعَرْضِ ٱلسَّمَآءِ وَٱلْأَرْضِ أُعِدَّتْ لِلَّذِينَ ءَامَنُوا۟ بِٱللَّهِ وَرُسُلِهِۦ ذَٰلِكَ فَضْلُ ٱللَّهِ يُؤْتِيهِ مَن يَشَآءُ وَٱللَّهُ ذُو ٱلْفَضْلِ ٱلْعَظِيمِ
Easy-read (simplified)saabiqoo ilaa maghfiratin min rabbikum wajannatin 'arduhaa ka'ardi s-samaa'i wal-'ardi u'iddat lilladheena aamanoo billaahi warusulihi dhaalika fadlu llaahi yu'teehi man yashaa'u wallaahu dhoo l-fadli l-'azeem
DIN 31635sābiqū ʾilā maġfiratin min rabbikum waǧannatin ʿarḍuhā kaʿarḍi s-samāʾi wal-ʾarḍi ʾuʿiddat lillaḏīna ʾāmanū billāhi warusulihi ḏālika faḍlu llāhi yuʾtīhi man yašāʾu wallāhu ḏū l-faḍli l-ʿaẓīmi
Race towards forgiveness from your Lord; and a Garden as vast as the heavens and the earth, prepared for those who believe in God and His messengers. That is the grace of God; He bestows it on whomever He wills. God is the Possessor of Immense Grace.
Race one with another for forgiveness from your Lord and a Garden whereof the breadth is as the breadth of the heavens and the earth, which is in store for those who believe in Allah and His messengers. Such is the bounty of Allah, which He bestoweth upon whom He will, and Allah is of Infinite Bounty
Race towards forgiveness from your Lord and Paradise, whose breadth is as the breadth of the heavens and the earth, prepared for those who believe in God and His apostles! and God's grace, He gives it to whom He pleases, for God is Lord of mighty grace
Vie in hasting after pardon from your Lord, and Paradise - whose outspread is as the outspread of the Heaven and of the Earth: Prepared is it for those who believe in God and His apostles: Such is the bounty of God: to whom He will He giveth it: and of immense bounty is God
Hasten with emulation to obtain pardon from your Lord, and paradise, the extent whereof equalleth the extent of heaven and earth, prepared for those who believe in God and his apostles. This is the bounty of God: He will give the same unto whom He pleaseth; and God is endued with great bounty
مَآ أَصَابَ مِن مُّصِيبَةٍ فِى ٱلْأَرْضِ وَلَا فِىٓ أَنفُسِكُمْ إِلَّا فِى كِتَٰبٍ مِّن قَبْلِ أَن نَّبْرَأَهَآ إِنَّ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرٌ
Easy-read (simplified)maa asaaba min museebatin fee l-'ardi walaa fee anfusikum illaa fee kitaabin min qabli an nabra'ahaa inna dhaalika 'alaa llaahi yaseer
DIN 31635mā ʾaṣāba min muṣībatin fī l-ʾarḍi walā fī ʾanfusikum ʾillā fī kitābin min qabli ʾan nabraʾahā ʾinna ḏālika ʿalā llāhi yasīrun
No calamity occurs on earth, or in your souls, but it is in a Book, even before We make it happen. That is easy for God.
Naught of disaster befalleth in the earth or in yourselves but it is in a Book before we bring it into being - Lo! that is easy for Allah
No accident befalls in the earth, or in yourselves, but it was in the Book, before we created them verily, that is easy unto God
No mischance chanceth either on earth or in your own persons, but ere we created them, it was in the Book; - for easy is this to God
No accident happeneth in the earth, nor in your persons, but the same was entered in the book of our decrees, before We created it: Verily this is easy with God
57:23 — the verse above
ٱلَّذِينَ يَبْخَلُونَ وَيَأْمُرُونَ ٱلنَّاسَ بِٱلْبُخْلِ وَمَن يَتَوَلَّ فَإِنَّ ٱللَّهَ هُوَ ٱلْغَنِىُّ ٱلْحَمِيدُ
Easy-read (simplified)alladheena yabkhaloona waya'muroona n-naasa bil-bukhli waman yatawalla fa'inna llaaha huwa l-ghaniyyu l-hameed
DIN 31635allaḏīna yabḫalūna wayaʾmurūna n-nāsa bil-buḫli waman yatawalla faʾinna llāha huwa l-ġaniyyu l-ḥamīdu
The translators word this verse differently
Those who are stingy, and induce people to be stingy. Whoever turns away-God is the Independent, the Praiseworthy.
Who hoard and who enjoin upon the people avarice. And whosoever turneth away, still Allah is the Absolute, the Owner of Praise
who are niggardly and bid men be niggardly: but whoso turns his back, verily, God is rich, praiseworthy
Who are covetous themselves and incite others to covetousness. But whose turneth away from almsgiving - Ah! God is the Rich, the Praiseworthy
or those who are covetous, and command men covetousness. And whoso turneth aside from giving alms; verily God is self-sufficient, worthy to be praised
لَقَدْ أَرْسَلْنَا رُسُلَنَا بِٱلْبَيِّنَٰتِ وَأَنزَلْنَا مَعَهُمُ ٱلْكِتَٰبَ وَٱلْمِيزَانَ لِيَقُومَ ٱلنَّاسُ بِٱلْقِسْطِ وَأَنزَلْنَا ٱلْحَدِيدَ فِيهِ بَأْسٌ شَدِيدٌ وَمَنَٰفِعُ لِلنَّاسِ وَلِيَعْلَمَ ٱللَّهُ مَن يَنصُرُهُۥ وَرُسُلَهُۥ بِٱلْغَيْبِ إِنَّ ٱللَّهَ قَوِىٌّ عَزِيزٌ
Easy-read (simplified)laqad arsalnaa rusulanaa bil-bayyinaati wa'anzalnaa ma'ahumu l-kitaaba wal-meezaana liyaqooma n-naasu bil-qisti wa'anzalnaa l-hadeeda feehi ba'sun shadeedun wamanaafi'u lilnnaasi waliya'lama llaahu man yansuruhu warusulahu bil-ghaybi inna llaaha qawiyyun 'azeez
DIN 31635laqad ʾarsalnā rusulanā bil-bayyināti waʾanzalnā maʿahumu l-kitāba wal-mīzāna liyaqūma n-nāsu bil-qisṭi waʾanzalnā l-ḥadīda fīhi baʾsun šadīdun wamanāfiʿu lilnnāsi waliyaʿlama llāhu man yanṣuruhu warusulahu bil-ġaybi ʾinna llāha qawiyyun ʿazīzun
We sent Our messengers with the clear proofs, and We sent down with them the Book and the Balance, that humanity may uphold justice. And We sent down iron, in which is violent force, and benefits for humanity. That God may know who supports Him and His messengers invisibly. God is Strong and Powerful.
We verily sent Our messengers with clear proofs, and revealed with them the Scripture and the Balance, that mankind may observe right measure; and He revealed iron, wherein is mighty power and (many) uses for mankind, and that Allah may know him who helpeth Him and His messengers, though unseen. Lo! Allah is Strong, Almighty
We did send our apostles with manifest signs; and we did send down among you the Book and the balance, that men might stand by justice; and we sent down iron in which is both keen violence and advantages to men; and that God might know who helps Him and His apostles in secret; verily, God is strong and mighty
We have sent our apostles with the clear tokens, and we have caused the Book and the balance to descend with them, that men might observe fairness. And we have sent down IRON. Dire evil resideth in it, as well as advantage, to mankind! God would know who will assist Him and his apostle in secret. Verily, God is Powerful, Strong
We formerly sent our apostles with evident miracles and arguments; and We sent down with them the scriptures, and the balance, that men might observe justice: And We sent them down iron, wherein is mighty strength for war, and various advantages unto mankind: That God may know who assisteth him and his apostles in secret; for God is strong and mighty
57:24
Why this passage is in the study finding 24
ٱلَّذِينَ يَبْخَلُونَ وَيَأْمُرُونَ ٱلنَّاسَ بِٱلْبُخْلِ وَمَن يَتَوَلَّ فَإِنَّ ٱللَّهَ هُوَ ٱلْغَنِىُّ ٱلْحَمِيدُ
Easy-read (simplified)alladheena yabkhaloona waya'muroona n-naasa bil-bukhli waman yatawalla fa'inna llaaha huwa l-ghaniyyu l-hameed
DIN 31635allaḏīna yabḫalūna wayaʾmurūna n-nāsa bil-buḫli waman yatawalla faʾinna llāha huwa l-ġaniyyu l-ḥamīdu
The translators word this verse differently
Those who are stingy, and induce people to be stingy. Whoever turns away-God is the Independent, the Praiseworthy.
Compare translations (4)
Who hoard and who enjoin upon the people avarice. And whosoever turneth away, still Allah is the Absolute, the Owner of Praise
who are niggardly and bid men be niggardly: but whoso turns his back, verily, God is rich, praiseworthy
Who are covetous themselves and incite others to covetousness. But whose turneth away from almsgiving - Ah! God is the Rich, the Praiseworthy
or those who are covetous, and command men covetousness. And whoso turneth aside from giving alms; verily God is self-sufficient, worthy to be praised
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
të cilët tregohen koprracë dhe kërkojnë edhe nga njerëzit që të jenë dorështrënguar. E kush kthen shpinën, le ta dijë se Allahu është njëmend i Panevoji, i Lavdëruari.
যারা কৃপণতা করে এবং মানুষকে কৃপণতার নির্দেশ দেয়, আর যে ব্যক্তি (আল্লাহর আনুগত্য হতে) মুখ ফিরিয়ে নেয়,(১৯) নিশ্চয় আল্লাহ অভাবমুক্ত, সপ্রশংসিত।
koji škrtare i traže da i ljudi škrti budu. A onaj ko neće da udjeljuje – pa, Allah je, uistinu, Neovisni i Hvaljeni.
koji škrtare i traže da i ljudi škrti budu. A onaj tko neće da udjeljuje – pa, Allah je, uistinu, Neovisni i Hvaljeni.
Ɓeen wuddooɓe ɓe njamira yimɓe ɓeen nguddam... kala ɗuurniiɗo, pellet, Allah kan ko Galo, jettiniiɗo.
რომლებიც ძუნწობენ და ხალხსაც ძუნწობისკენ მოუწოდებენ. და ვინც ზურგს შეაქცევს, ჭეშმარიტად, ალლაჰი მდიდარი, ყოვლადქებულია.
diejenigen, die (selbst) geizen und den Menschen den Geiz anordnen. Und wenn einer sich abkehrt, so ist Allah fürwahr der Unbedürftige und Lobenswürdige.
(Οι οποίοι αλαζόνες) είναι αυτοί που τσιγκουνεύονται (από το να ξοδεύουν σε ό,τι τους διέταξε ο Αλλάχ) και διατάζουν τους ανθρώπους να τσιγκουνεύονται. Όποιος απομακρύνεται (από την υπακοή προς τον Αλλάχ), πράγματι, ο Αλλάχ είναι o Αλ-Γανέι (Πλούσιος, Ελεύθερος από κάθε ανάγκη), ο Αλ-Χαμείντ (Άξιος κάθε επαίνου).
वे लोग जो कंजूसी करते हैं और लोगों को कंजूसी करने का आदेश देते हैं। तथा जो मुँह फेर ले, तो निश्चय अल्लाह ही है जो बड़ा बेनियाज़, बहुत प्रशंसनीय है।
quelli che sono avari e invitano la gente all’avarizia. E chi se ne astiene, in verità Allāh è l’Autosufficiente, il Lodevole.
24. Tų, kurie yra šykštuoliai, ir skleidžia šykštumą tarp žmonių – (Allahui nereikia jų labdaros). Ir kas nusisuka (nuo tikėjimo), tai Allahas yra Turtingas (be jokių poreikių), Vertas viso garbinimo.
Isaan warra doynoomanii, namallee doynummatti ajajaniidha. Namni (amantii irraa) garagale (ufuma miidhe) Rabbiin dureessa faarfamaadha.
Тех, которые скупятся и приказывают людям скупость. А кто отвернётся — то, воистину, Аллах — Он Богатый, Достохвальный.
који шкртаре и траже да и људи буду шкрти. А онај ко одбије и окрене се - па, Аллах је, заиста, Независни и Хваљени.
Ambao wanafanya ubahili, na wanaamrisha watu wafanye ubahili. Na anayegeuka, basi Mwenyezi Mungu ndiye Mwenye kujitosha, Msifiwa mno.
sådana som snålar och uppmanar andra till snålhet. Och den som vänder sig bort [från sin Herre skadar endast sig själv för] Gud är den Oberoende, den Lovprisade.
Onlar, cimrilik eder ve insanlara da cimriliği emrederler. Kim yüz çevirirse; şüphesiz Allah zengindir, hamde layık olandır.
جو (خود بھی) بخل کریں اور دوسروں کو (بھی) بخل کی تعلیم دیں۔ سنو! جو بھی منھ پھیرے[1] اللہ بےنیاز اور سزاوار حمد وﺛنا ہے.
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مَآ أَصَابَ مِن مُّصِيبَةٍ فِى ٱلْأَرْضِ وَلَا فِىٓ أَنفُسِكُمْ إِلَّا فِى كِتَٰبٍ مِّن قَبْلِ أَن نَّبْرَأَهَآ إِنَّ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرٌ
Easy-read (simplified)maa asaaba min museebatin fee l-'ardi walaa fee anfusikum illaa fee kitaabin min qabli an nabra'ahaa inna dhaalika 'alaa llaahi yaseer
DIN 31635mā ʾaṣāba min muṣībatin fī l-ʾarḍi walā fī ʾanfusikum ʾillā fī kitābin min qabli ʾan nabraʾahā ʾinna ḏālika ʿalā llāhi yasīrun
No calamity occurs on earth, or in your souls, but it is in a Book, even before We make it happen. That is easy for God.
Naught of disaster befalleth in the earth or in yourselves but it is in a Book before we bring it into being - Lo! that is easy for Allah
No accident befalls in the earth, or in yourselves, but it was in the Book, before we created them verily, that is easy unto God
No mischance chanceth either on earth or in your own persons, but ere we created them, it was in the Book; - for easy is this to God
No accident happeneth in the earth, nor in your persons, but the same was entered in the book of our decrees, before We created it: Verily this is easy with God
لِّكَيْلَا تَأْسَوْا۟ عَلَىٰ مَا فَاتَكُمْ وَلَا تَفْرَحُوا۟ بِمَآ ءَاتَىٰكُمْ وَٱللَّهُ لَا يُحِبُّ كُلَّ مُخْتَالٍ فَخُورٍ
Easy-read (simplified)likaylaa ta'saw 'alaa maa faatakum walaa tafrahoo bimaa aataakum wallaahu laa yuhibbu kulla mukhtaalin fakhoor
DIN 31635likaylā taʾsaw ʿalā mā fātakum walā tafraḥū bimā ʾātākum wallāhu lā yuḥibbu kulla muḫtālin faḫūrin
The translators word this verse differently
That you may not sorrow over what eludes you, nor exult over what He has given you. God does not love the proud snob.
That ye grieve not for the sake of that which hath escaped you, nor yet exult because of that which hath been given. Allah loveth not all prideful boasters
That ye may not vex yourselves for what ye miss, nor be overjoyed at what He gives you; for God loves no arrogant boaster
Lest ye distress yourselves if good things escape you, and be over joyous for what falleth to your share. God loveth not the presumptuous, the boaster
And this is written lest ye immoderately grieve for the good which escapeth you, or rejoice for that which happeneth unto you; for God loveth no proud or vain-glorious person
57:24 — the verse above
لَقَدْ أَرْسَلْنَا رُسُلَنَا بِٱلْبَيِّنَٰتِ وَأَنزَلْنَا مَعَهُمُ ٱلْكِتَٰبَ وَٱلْمِيزَانَ لِيَقُومَ ٱلنَّاسُ بِٱلْقِسْطِ وَأَنزَلْنَا ٱلْحَدِيدَ فِيهِ بَأْسٌ شَدِيدٌ وَمَنَٰفِعُ لِلنَّاسِ وَلِيَعْلَمَ ٱللَّهُ مَن يَنصُرُهُۥ وَرُسُلَهُۥ بِٱلْغَيْبِ إِنَّ ٱللَّهَ قَوِىٌّ عَزِيزٌ
Easy-read (simplified)laqad arsalnaa rusulanaa bil-bayyinaati wa'anzalnaa ma'ahumu l-kitaaba wal-meezaana liyaqooma n-naasu bil-qisti wa'anzalnaa l-hadeeda feehi ba'sun shadeedun wamanaafi'u lilnnaasi waliya'lama llaahu man yansuruhu warusulahu bil-ghaybi inna llaaha qawiyyun 'azeez
DIN 31635laqad ʾarsalnā rusulanā bil-bayyināti waʾanzalnā maʿahumu l-kitāba wal-mīzāna liyaqūma n-nāsu bil-qisṭi waʾanzalnā l-ḥadīda fīhi baʾsun šadīdun wamanāfiʿu lilnnāsi waliyaʿlama llāhu man yanṣuruhu warusulahu bil-ġaybi ʾinna llāha qawiyyun ʿazīzun
We sent Our messengers with the clear proofs, and We sent down with them the Book and the Balance, that humanity may uphold justice. And We sent down iron, in which is violent force, and benefits for humanity. That God may know who supports Him and His messengers invisibly. God is Strong and Powerful.
We verily sent Our messengers with clear proofs, and revealed with them the Scripture and the Balance, that mankind may observe right measure; and He revealed iron, wherein is mighty power and (many) uses for mankind, and that Allah may know him who helpeth Him and His messengers, though unseen. Lo! Allah is Strong, Almighty
We did send our apostles with manifest signs; and we did send down among you the Book and the balance, that men might stand by justice; and we sent down iron in which is both keen violence and advantages to men; and that God might know who helps Him and His apostles in secret; verily, God is strong and mighty
We have sent our apostles with the clear tokens, and we have caused the Book and the balance to descend with them, that men might observe fairness. And we have sent down IRON. Dire evil resideth in it, as well as advantage, to mankind! God would know who will assist Him and his apostle in secret. Verily, God is Powerful, Strong
We formerly sent our apostles with evident miracles and arguments; and We sent down with them the scriptures, and the balance, that men might observe justice: And We sent them down iron, wherein is mighty strength for war, and various advantages unto mankind: That God may know who assisteth him and his apostles in secret; for God is strong and mighty
وَلَقَدْ أَرْسَلْنَا نُوحًا وَإِبْرَٰهِيمَ وَجَعَلْنَا فِى ذُرِّيَّتِهِمَا ٱلنُّبُوَّةَ وَٱلْكِتَٰبَ فَمِنْهُم مُّهْتَدٍ وَكَثِيرٌ مِّنْهُمْ فَٰسِقُونَ
Easy-read (simplified)walaqad arsalnaa noohan wa'ibraaheema waja'alnaa fee dhurriyyatihimaa n-nubuwwata wal-kitaaba faminhum muhtadin wakatheerun minhum faasiqoon
DIN 31635walaqad ʾarsalnā nūḥan waʾibrāhīma waǧaʿalnā fī ḏurriyyatihimā n-nubuwwata wal-kitāba faminhum muhtadin wakaṯīrun minhum fāsiqūna
We sent Noah and Abraham, and established in their line Prophethood and the Scripture. Some of them are guided, but many of them are sinners.
And We verily sent Noah and Abraham and placed the prophethood and the scripture among their seed, and among them there is he who goeth right, but many of them are evil-livers
And we sent Noah and Abraham; and placed in their seed prophecy and the Book; and some of them are guided, though many of them are workers of abomination
And of old sent we Noah and Abraham, and on their seed conferred the gift of prophecy, and the Book; and some of them we guided aright; but many were evil doers
We formerly sent Noah and Abraham, and We established in their posterity the gift of prophecy, and the scripture: And of them some were directed, but many of them were evil doers
57:25
Why this passage is in the study finding 25
لَقَدْ أَرْسَلْنَا رُسُلَنَا بِٱلْبَيِّنَٰتِ وَأَنزَلْنَا مَعَهُمُ ٱلْكِتَٰبَ وَٱلْمِيزَانَ لِيَقُومَ ٱلنَّاسُ بِٱلْقِسْطِ وَأَنزَلْنَا ٱلْحَدِيدَ فِيهِ بَأْسٌ شَدِيدٌ وَمَنَٰفِعُ لِلنَّاسِ وَلِيَعْلَمَ ٱللَّهُ مَن يَنصُرُهُۥ وَرُسُلَهُۥ بِٱلْغَيْبِ إِنَّ ٱللَّهَ قَوِىٌّ عَزِيزٌ
Easy-read (simplified)laqad arsalnaa rusulanaa bil-bayyinaati wa'anzalnaa ma'ahumu l-kitaaba wal-meezaana liyaqooma n-naasu bil-qisti wa'anzalnaa l-hadeeda feehi ba'sun shadeedun wamanaafi'u lilnnaasi waliya'lama llaahu man yansuruhu warusulahu bil-ghaybi inna llaaha qawiyyun 'azeez
DIN 31635laqad ʾarsalnā rusulanā bil-bayyināti waʾanzalnā maʿahumu l-kitāba wal-mīzāna liyaqūma n-nāsu bil-qisṭi waʾanzalnā l-ḥadīda fīhi baʾsun šadīdun wamanāfiʿu lilnnāsi waliyaʿlama llāhu man yanṣuruhu warusulahu bil-ġaybi ʾinna llāha qawiyyun ʿazīzun
We sent Our messengers with the clear proofs, and We sent down with them the Book and the Balance, that humanity may uphold justice. And We sent down iron, in which is violent force, and benefits for humanity. That God may know who supports Him and His messengers invisibly. God is Strong and Powerful.
Compare translations (4)
We verily sent Our messengers with clear proofs, and revealed with them the Scripture and the Balance, that mankind may observe right measure; and He revealed iron, wherein is mighty power and (many) uses for mankind, and that Allah may know him who helpeth Him and His messengers, though unseen. Lo! Allah is Strong, Almighty
We did send our apostles with manifest signs; and we did send down among you the Book and the balance, that men might stand by justice; and we sent down iron in which is both keen violence and advantages to men; and that God might know who helps Him and His apostles in secret; verily, God is strong and mighty
We have sent our apostles with the clear tokens, and we have caused the Book and the balance to descend with them, that men might observe fairness. And we have sent down IRON. Dire evil resideth in it, as well as advantage, to mankind! God would know who will assist Him and his apostle in secret. Verily, God is Powerful, Strong
We formerly sent our apostles with evident miracles and arguments; and We sent down with them the scriptures, and the balance, that men might observe justice: And We sent them down iron, wherein is mighty strength for war, and various advantages unto mankind: That God may know who assisteth him and his apostles in secret; for God is strong and mighty
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
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- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ne çuam të dërguarit Tanë me prova të qarta dhe bashkë me ta zbritëm edhe Librat (e shenjtë) dhe peshoren, që njerëzit të punojnë me drejtësi, si dhe e zbritëm hekurin, në të cilin ka forcë të madhe dhe përfitime për njerëzit, që Allahu të nxjerrë në shesh ata që e ndihmojnë Atë dhe të dërguarit e Tij pa e parë Atë. Me të vërtetë, Allahu është i Fortë e i Gjithëfuqishëm.
নিশ্চয় আমি আমার রাসূলদেরকে সুস্পষ্ট প্রমাণাদিসহ পাঠিয়েছি এবং তাদের সাথে কিতাব ও (ন্যায়ের) মানদণ্ড নাযিল করেছি, যাতে মানুষ সুবিচার প্রতিষ্ঠা করে। আমি আরো নাযিল করেছি লোহা(২০), তাতে প্রচন্ড শক্তি ও মানুষের জন্য বহু কল্যাণ রয়েছে। আর যাতে আল্লাহ প্রকাশ করে দেন, কে না দেখেও তাঁকে ও তাঁর রাসূলদেরকে সাহায্য করে। অবশ্যই আল্লাহ মহা শক্তিমান, মহাপরাক্রমশালী।
Mi smo izaslanike Naše s jasnim dokazima slali i po njima Knjige i Mjerilo – pravdu slali da bi ljudi pravedno postupali, a gvožđe smo stvorili i spustili, u kome je velika snaga i koje ljudima koristi, a da bi Allah znao one koji pomažu Njega i poslanike Njegove iako ih i ne vide. Allah je, uistinu, moćan i silan.
Mi smo izaslanike Naše s jasnim dokazima slali i po njima Knjige i Mjerilo – pravdu slali da bi ljudi pravedno postupali, a gvožđe smo stvorili i spustili, u kome je velika snaga i koje ljudima koristi, a da bi Allah znao one koji pomažu Njega i poslanike Njegove iako ih i ne vide. Allah je, uistinu, moćan i silan.
Gooŋɗii Min nulirii Nulaaɓe amen ɓeen ɓanngannduyeeji, Min njippindinani ɓe defte e sariyaare, fii no yimɓe ɓeen ñiiɓira e nunɗal. Min njippini kadi njamndi ndiin, ndi doole tiiɗuɗe woni e mum e nafooje wonan'de yimɓe ɓeen, e no Allah feññinira ɓeen wallooɓe mo e Nulaaɗo makko on ka wirnii. Pellet, Allah ko Jom demmbe, pooluɗo.
ჩვენ უკვე წარვგზავნეთ ჩვენი შუამავლები ცხადი მტკიცებულებებით და მათთან ერთად გარდმოვავლინეთ წიგნი და სასწორი, რათა ადამიანებმა სამართლიანობა დაიცვან. და გარდმოვავლინეთ რკინა, რომელშიც დიდი ძალაა და სარგებლობანი ადამიანთათვის, რათა ალლაჰმა იცოდეს, ვინ შეეწევა მას და მის შუამავლებს ფარულად. უეჭველად, ალლაჰი ყოვლადძლიერი, დიადია.
Wir haben ja bereits Unsere Gesandten mit den klaren Beweisen gesandt und mit ihnen die Schrift und die Waage herabgesandt, damit die Menschen Gerechtigkeit üben sollen. Und Wir haben das Eisen herabgesandt, worin starke Gewalt und (vielerlei) Nutzen für die Menschen ist, damit Allah weiß, wer Ihn und Seinen Gesandten im Verborgenen unterstützt. Wahrlich, Allah ist stark und allmächtig.
Πράγματι, στείλαμε τους Αγγελιαφόρους Μας με τις ξεκάθαρες αποδείξεις, και μαζί τους στείλαμε το Βιβλίο και τη δικαιοσύνη, ώστε οι άνθρωποι να πράττουν με τη δικαιοσύνη. Και κατεβάσαμε (στη γη) το σίδηρο, το οποίο περιέχει μεγάλη δύναμη και οφέλη για τους ανθρώπους. Για να ξέρει ο Αλλάχ (-αυτό που ήδη ξέρει- δηλ. να εμφανιστεί σε σας) ποιος θα υποστηρίξει Αυτόν (δηλ. τη θρησκεία Του) και τους Αγγελιαφόρους Του, χωρίς να Τον έχει δει. Πράγματι, ο Αλλάχ είναι Καουέι (Πανίσχυρος) και ‘Αζείζ (Παντοδύναμος, Ανίκητος).
निःसंदेह हमने अपने रसूलों को स्पष्ट प्रमाणों के साथ भेजा तथा उनके साथ पुस्तक और तराज़ू उतारा, ताकि लोग न्याय पर क़ायम रहें। तथा हमने लोहा उतारा, जिसमें बहुत शक्ति[15] है और लोगों के लिए बहुत-से लाभ हैं, और ताकि अल्लाह जान ले कि कौन उसकी तथा उसके रसूलों की बिना देखे सहायता करता है। निश्चय ही अल्लाह अति शक्तिशाली, सब पर प्रभुत्वशाली है।
Abbiamo inviato i Nostri Messaggeri con le Evidenze e abbiamo fatto discendere, con loro, il Libro e la Giustizia, così che la gente agisse con giustizia. E abbiamo fatto discendere il ferro, in cui c’è molta forza e vantaggio per gli uomini. E che Allāh metta in evidenza chi, nell’Ignoto, sostiene Lui e il Suo Messaggero: in verità Allāh è Forte, Potente.
25. Iš tiesų, Mes siuntėme Mūsų Pasiuntinius su aiškiais įrodymais, ir atskleidėme jiems Raštus ir Balansą (teisingumą), kad žmonija palaikytų teisingumą. Ir Mes atsiuntėme geležį, kurioje yra didelė galia (karuose), ir nauda žmonijai, kad Allahas patikrintų, kuris padės Jam (Jo religijai) ir Jo Pasiuntiniams, nematomame. Iš tiesų, Allahas yra Stipriausias, Visa Galintis.
Dhugumatti, ergamtoota keenya ragaawwan mul'ataa ta’aniin erginee, kitaabaafi miizaana isaan waliin buufnee akka namoonni haqaan dhaabbataniif jecha. Sibiilas buufneerra kan isa keessa humna cimaafi namootaaf bu’aawwan jiru goonee. Rabbiin nama Isaafi ergamtoota Isaa fagootti (ghaybiitti) tumsanu mul’isuuf (kana godhe). Rabbiin jabaa, injifataadha. [10]
Действительно, Мы отправили Наших посланников с ясными знамениями и ниспослали вместе с ними Писание и весы, чтобы люди придерживались справедливости. И ниспослали железо, в котором — сильная мощь и польза для людей, — чтобы Аллах узнал тех, кто помогает Ему и Его посланникам втайне. Воистину, Аллах — сильный, могущественный.
Ми смо Наше изасланике слали са јасним доказима и по њима смо слали Књиге и мерило правде, да би људи праведно поступали, а гвожђе смо спустили, у коме је велика снага и које људима користи, а да би Аллах знао оне који помажу Њега и Његове посланике иако их и не виде. Аллах је, уистину, моћан и силан.
Kwa hakika tuliwatuma Mitume wetu na ishara waziwazi, na tukateremsha Kitabu pamoja nao na Mizani, ili watu wasimamie uadilifu, na tumeteremsha chuma chenye nguvu nyingi na manufaa kwa watu, na ili Mwenyezi Mungu amjue anayemnusuru Yeye na Mitume wake kwa ghaibu. Hakika Mwenyezi Mungu ni Mwenye nguvu, Mwenye kushinda.
Vi sände våra sändebud med klara bevis, och med dem sände vi ned skrifterna och måttstocken så att människorna skulle upprätta rättvisa. Vi gav dem dessutom järnet, i vilket finns enorm styrka och stor nytta för mänskligheten. Detta för att Gud ska göra det känt vem som, utan att kunna se honom, väljer att stödja honom och hans sändebud. Gud är förvisso stark och mäktig.
Andolsun ki, elçilerimizi açık delillerle gönderdik ve insanlar adaleti ayakta tutsunlar diye onlarla birlikte kitabı ve ölçüyü indirdik. Ve Allah’ın kendisine ve elçilerine görmediği halde (gıyaben) kimin yardım edeceğini ortaya çıkarması için, kendisinde çetin bir sertlik ve insanlar için (çeşitli) yararlar bulunan demiri indirdik. Şüphesiz Allah güçlüdür, kuvvet sahibidir.
یقیناً ہم نے اپنے پیغمبروں کو کھلی دلیلیں دے کر بھیجا اور ان کے ساتھ کتاب اور میزان (ترازو) نازل فرمایا[1] تاکہ لوگ عدل پر قائم رہیں۔ اور ہم نے لوہے کو اتارا[2] جس میں سخت ہیبت وقوت ہے[3] اور لوگوں کے لیے اور بھی (بہت سے) فائدے ہیں[4] اور اس لیے بھی کہ اللہ جان لے کہ اس کی اور اس کے رسولوں کی مدد بےدیکھے کون کرتا ہے[5]، بیشک اللہ قوت واﻻ اور زبردست ہے.[6]
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لِّكَيْلَا تَأْسَوْا۟ عَلَىٰ مَا فَاتَكُمْ وَلَا تَفْرَحُوا۟ بِمَآ ءَاتَىٰكُمْ وَٱللَّهُ لَا يُحِبُّ كُلَّ مُخْتَالٍ فَخُورٍ
Easy-read (simplified)likaylaa ta'saw 'alaa maa faatakum walaa tafrahoo bimaa aataakum wallaahu laa yuhibbu kulla mukhtaalin fakhoor
DIN 31635likaylā taʾsaw ʿalā mā fātakum walā tafraḥū bimā ʾātākum wallāhu lā yuḥibbu kulla muḫtālin faḫūrin
The translators word this verse differently
That you may not sorrow over what eludes you, nor exult over what He has given you. God does not love the proud snob.
That ye grieve not for the sake of that which hath escaped you, nor yet exult because of that which hath been given. Allah loveth not all prideful boasters
That ye may not vex yourselves for what ye miss, nor be overjoyed at what He gives you; for God loves no arrogant boaster
Lest ye distress yourselves if good things escape you, and be over joyous for what falleth to your share. God loveth not the presumptuous, the boaster
And this is written lest ye immoderately grieve for the good which escapeth you, or rejoice for that which happeneth unto you; for God loveth no proud or vain-glorious person
ٱلَّذِينَ يَبْخَلُونَ وَيَأْمُرُونَ ٱلنَّاسَ بِٱلْبُخْلِ وَمَن يَتَوَلَّ فَإِنَّ ٱللَّهَ هُوَ ٱلْغَنِىُّ ٱلْحَمِيدُ
Easy-read (simplified)alladheena yabkhaloona waya'muroona n-naasa bil-bukhli waman yatawalla fa'inna llaaha huwa l-ghaniyyu l-hameed
DIN 31635allaḏīna yabḫalūna wayaʾmurūna n-nāsa bil-buḫli waman yatawalla faʾinna llāha huwa l-ġaniyyu l-ḥamīdu
The translators word this verse differently
Those who are stingy, and induce people to be stingy. Whoever turns away-God is the Independent, the Praiseworthy.
Who hoard and who enjoin upon the people avarice. And whosoever turneth away, still Allah is the Absolute, the Owner of Praise
who are niggardly and bid men be niggardly: but whoso turns his back, verily, God is rich, praiseworthy
Who are covetous themselves and incite others to covetousness. But whose turneth away from almsgiving - Ah! God is the Rich, the Praiseworthy
or those who are covetous, and command men covetousness. And whoso turneth aside from giving alms; verily God is self-sufficient, worthy to be praised
57:25 — the verse above
وَلَقَدْ أَرْسَلْنَا نُوحًا وَإِبْرَٰهِيمَ وَجَعَلْنَا فِى ذُرِّيَّتِهِمَا ٱلنُّبُوَّةَ وَٱلْكِتَٰبَ فَمِنْهُم مُّهْتَدٍ وَكَثِيرٌ مِّنْهُمْ فَٰسِقُونَ
Easy-read (simplified)walaqad arsalnaa noohan wa'ibraaheema waja'alnaa fee dhurriyyatihimaa n-nubuwwata wal-kitaaba faminhum muhtadin wakatheerun minhum faasiqoon
DIN 31635walaqad ʾarsalnā nūḥan waʾibrāhīma waǧaʿalnā fī ḏurriyyatihimā n-nubuwwata wal-kitāba faminhum muhtadin wakaṯīrun minhum fāsiqūna
We sent Noah and Abraham, and established in their line Prophethood and the Scripture. Some of them are guided, but many of them are sinners.
And We verily sent Noah and Abraham and placed the prophethood and the scripture among their seed, and among them there is he who goeth right, but many of them are evil-livers
And we sent Noah and Abraham; and placed in their seed prophecy and the Book; and some of them are guided, though many of them are workers of abomination
And of old sent we Noah and Abraham, and on their seed conferred the gift of prophecy, and the Book; and some of them we guided aright; but many were evil doers
We formerly sent Noah and Abraham, and We established in their posterity the gift of prophecy, and the scripture: And of them some were directed, but many of them were evil doers
ثُمَّ قَفَّيْنَا عَلَىٰٓ ءَاثَٰرِهِم بِرُسُلِنَا وَقَفَّيْنَا بِعِيسَى ٱبْنِ مَرْيَمَ وَءَاتَيْنَٰهُ ٱلْإِنجِيلَ وَجَعَلْنَا فِى قُلُوبِ ٱلَّذِينَ ٱتَّبَعُوهُ رَأْفَةً وَرَحْمَةً وَرَهْبَانِيَّةً ٱبْتَدَعُوهَا مَا كَتَبْنَٰهَا عَلَيْهِمْ إِلَّا ٱبْتِغَآءَ رِضْوَٰنِ ٱللَّهِ فَمَا رَعَوْهَا حَقَّ رِعَايَتِهَا فَـَٔاتَيْنَا ٱلَّذِينَ ءَامَنُوا۟ مِنْهُمْ أَجْرَهُمْ وَكَثِيرٌ مِّنْهُمْ فَٰسِقُونَ
Easy-read (simplified)thumma qaffaynaa 'alaa aathaarihim birusulinaa waqaffaynaa bi'eesaa bni maryama wa'aataynaahu l-'injeela waja'alnaa fee quloobi lladheena taba'oohu ra'fatan warahmatan warahbaaniyyatan btada'oohaa maa katabnaahaa 'alayhim illaa btighaa'a ridwaani llaahi famaa ra'awhaa haqqa ri'aayatihaa fa'aataynaa lladheena aamanoo minhum ajrahum wakatheerun minhum faasiqoon
DIN 31635ṯumma qaffaynā ʿalā ʾāṯārihim birusulinā waqaffaynā biʿīsā bni maryama waʾātaynāhu l-ʾinǧīla waǧaʿalnā fī qulūbi llaḏīna tabaʿūhu raʾfatan waraḥmatan warahbāniyyatan btadaʿūhā mā katabnāhā ʿalayhim ʾillā btiġāʾa riḍwāni llāhi famā raʿawhā ḥaqqa riʿāyatihā faʾātaynā llaḏīna ʾāmanū minhum ʾaǧrahum wakaṯīrun minhum fāsiqūna
Then We sent in their wake Our messengers, and followed up with Jesus son of Mary, and We gave him the Gospel, and instilled in the hearts of those who followed him compassion and mercy. But as for the monasticism which they invented-We did not ordain it for them-only to seek God's approval. But they did not observe it with its due observance. So We gave those of them who believed their reward, but many of them are sinful.
Then We caused Our messengers to follow in their footsteps; and We caused Jesus, son of Mary, to follow, and gave him the Gospel, and placed compassion and mercy in the hearts of those who followed him. But monasticism they invented - We ordained it not for them - only seeking Allah's pleasure, and they observed it not with right observance. So We give those of them who believe their reward, but many of them are evil-livers
Then we followed up their footsteps with our apostles; and we followed them up with Jesus the son of Mary; and we gave him the gospel; and we placed in the hearts of those who followed him kindness and compassion.- But monkery, they invented it; we only prescribed to them the craving after the goodwill of God, and they observed it not with due observance. But we gave to those who believe amongst them their hire; though many amongst them were workers of abomination
Then we caused our apostles to follow in their footsteps; and we caused Jesus the son of Mary to follow them; and we gave him the Evangel, and we put into the hearts of those who followed him kindness and compassion: but as to the monastic life, they invented it themselves. The desire only of pleasing God did we prescribe to them, and this they observed not as it ought to have been observed: but to such of them as believed gave we their reward, though many of them were perverse
Afterwards We caused our apostles to succeed in their footsteps; and We caused Jesus the son of Mary to succeed them, and We gave him the gospel: And We put in the hearts of those who followed him, compassion and mercy: But as to the monastic state, they instituted the same -- We did not prescribe it to them -- only out of a desire to please God; yet they observed not the same as it ought truly to have been observed. And We gave unto such of them as believed, their reward: But many of them were wicked doers
57:26
Why this passage is in the study finding 26
وَلَقَدْ أَرْسَلْنَا نُوحًا وَإِبْرَٰهِيمَ وَجَعَلْنَا فِى ذُرِّيَّتِهِمَا ٱلنُّبُوَّةَ وَٱلْكِتَٰبَ فَمِنْهُم مُّهْتَدٍ وَكَثِيرٌ مِّنْهُمْ فَٰسِقُونَ
Easy-read (simplified)walaqad arsalnaa noohan wa'ibraaheema waja'alnaa fee dhurriyyatihimaa n-nubuwwata wal-kitaaba faminhum muhtadin wakatheerun minhum faasiqoon
DIN 31635walaqad ʾarsalnā nūḥan waʾibrāhīma waǧaʿalnā fī ḏurriyyatihimā n-nubuwwata wal-kitāba faminhum muhtadin wakaṯīrun minhum fāsiqūna
We sent Noah and Abraham, and established in their line Prophethood and the Scripture. Some of them are guided, but many of them are sinners.
Compare translations (4)
And We verily sent Noah and Abraham and placed the prophethood and the scripture among their seed, and among them there is he who goeth right, but many of them are evil-livers
And we sent Noah and Abraham; and placed in their seed prophecy and the Book; and some of them are guided, though many of them are workers of abomination
And of old sent we Noah and Abraham, and on their seed conferred the gift of prophecy, and the Book; and some of them we guided aright; but many were evil doers
We formerly sent Noah and Abraham, and We established in their posterity the gift of prophecy, and the scripture: And of them some were directed, but many of them were evil doers
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ne e dërguam Nuhun e Ibrahimin dhe pasardhësve të tyre u dhamë pejgamberinë dhe Librin. Prej tyre pati të udhëzuar, por shumë prej tyre ishin të pabindur.
আর অবশ্যই আমি নূহ ও ইবরাহীমকে রাসুলরূপে পাঠিয়েছিলাম এবং তাদের বংশধরদের মধ্যে নবুওয়াত ও কিতাব দিয়েছিলাম। তারপর তাদের (সন্তানদের) মধ্যে কেউ কেউ সঠিক পথ অবলম্বনকারী ছিল, আর তাদের অধিকাংশই ছিল ফাসিক।
Mi smo Nuha i Ibrahima poslali, i nekima od potomaka njihovih objavu i vjerovjesništvo dali; neki su od potomaka njihovih na Pravom putu, a mnogi od njih su grešnici.
Mi smo Nou i Abrahama poslali, i nekima od potomaka njihovih objavu i vjerovjesništvo dali; neki su od potomaka njihovih na Pravom putu, a mnogi od njih su grešnici.
Gooŋɗii Min nulii Nuuhu e Ibraahiima, Min maɗi e geñngol maɓɓe ngol Annabaaku e defte. Hino e maɓɓe feewuɓe, ko ɗuuɗi kon e maɓɓe ko faasiqiiɓe.
და ჩვენ წარვგზავნეთ ნუჰი და იბრაჰიმი და დავადგინეთ მათ შთამომავლობაში წინასწარმეტყველება და წიგნი. და მათ შორის [მის შთამომავლობაში] არიან, ვინც მართალ გზას მიჰყვება, მაგრამ ბევრი მათგანი ურჩია (ალლაჰისადმი).
Und Wir sandten ja bereits Nuh und Ibrahim und machten in ihrer Nachkommenschaft das Prophetentum und die Schrift. So gab es unter ihnen einige Rechtgeleitete, aber viele von ihnen waren Frevler.
Πράγματι, στείλαμε τον Νώε και τον Αβραάμ, και κάναμε από τους απογόνους τους να υπάρχουν Προφήτες, και σ' αυτούς στείλαμε τα Βιβλία (την Τορά στον Μωυσή, το Αζ-Ζαμπούρ στον Δαβίδ, το Ιν-τζήλ στον Ιησού και το Κορ’άν στον Μωχάμμαντ). Όμως, υπάρχουν απ' αυτούς (τους απογόνους τους) εκείνοι που καθοδηγούνται, αλλά οι περισσότεροι απ' αυτούς είναι ανυπάκουοι.
और निःसंदेह हमने नूह़ और इबराहीम को (रसूल बनाकर) भेजा, और उन दोनों की संतान में नुबुव्वत तथा पुस्तक रख दी। फिर उनमें से कुछ सीधे मार्ग पर चलने वाले हैं और उनमें से बहुत-से लोग अवज्ञाकारी हैं।
Ed inviammo Nūħ ed Ibrāhīm, e concedemmo ai loro discendenti la Profezia e il Libro; alcuni tra loro seguirono la Retta Via e molti di loro furono trasgressori.
26. Ir iš tiesų Mes atsiuntėme Nūhą (Nojų) ir Ibrahimą (Abraomą), ir padarėme tarp jų palikuonių Pranašystes ir Raštus. Ir tarp jų yra tie, kurie yra vedami (teisingai), bet dauguma jų yra Fasikūn (maištaujantys, nepaklusnūs Allahui).
Dhugumatti, Nuuhiifi Ibraahiimiin erginee jirra. Sanyii isaan lamaanii keessatti nabiyyummaafi kitaaba (isaanirratti buufame) goonee jirra. Isaan irraa namoota qajeelantu jira; baay’een isaan irraa ta’an immoo finciltoota.
Действительно, Мы отправили Нуха и Ибрахима и установили в их потомстве пророчество и Писание. Среди них есть идущие верным путём, но многие из них — нечестивцы.
Ми смо послали Ноја и Аврама, и некима од њихових потомака смо објаву и веровесништво дали; неки су од њихових потомака на Правом путу, а многи од њих су неверници.
Na bila ya shaka tulimtuma Nuhu na Ibrahim, na tukaweka katika dhuriya zao Unabii na Kitabu. Basi wapo miongoni mwao walioongoka, na wengi katika wao ni wavukao mipaka.
Vi sände Noa och Abraham, och i deras ätt lät vi profetskapet och skrifterna gå vidare. En del [av deras avkomma] följde den rätta vägen men många av dem valde att trotsa.
-Andolsun ki biz, Nûh’u ve İbrahim’i gönderdik. Peygamberliği de kitabı da onların soyuna verdik. Onlardan hidayete erişen olduğu gibi, çoğu fâsıklardır/yoldan çıkmıştır.
بیشک ہم نے نوح اور ابراہیم (علیہ السلام) کو (پیغمبر بنا کر) بھیجا اور ہم نے ان دونوں کی اوﻻد میں پیغمبری اور کتاب جاری رکھی تو ان میں سے کچھ تو راه یافتہ ہوئے اور ان میں سے اکثر بہت نافرمان رہے.
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ٱلَّذِينَ يَبْخَلُونَ وَيَأْمُرُونَ ٱلنَّاسَ بِٱلْبُخْلِ وَمَن يَتَوَلَّ فَإِنَّ ٱللَّهَ هُوَ ٱلْغَنِىُّ ٱلْحَمِيدُ
Easy-read (simplified)alladheena yabkhaloona waya'muroona n-naasa bil-bukhli waman yatawalla fa'inna llaaha huwa l-ghaniyyu l-hameed
DIN 31635allaḏīna yabḫalūna wayaʾmurūna n-nāsa bil-buḫli waman yatawalla faʾinna llāha huwa l-ġaniyyu l-ḥamīdu
The translators word this verse differently
Those who are stingy, and induce people to be stingy. Whoever turns away-God is the Independent, the Praiseworthy.
Who hoard and who enjoin upon the people avarice. And whosoever turneth away, still Allah is the Absolute, the Owner of Praise
who are niggardly and bid men be niggardly: but whoso turns his back, verily, God is rich, praiseworthy
Who are covetous themselves and incite others to covetousness. But whose turneth away from almsgiving - Ah! God is the Rich, the Praiseworthy
or those who are covetous, and command men covetousness. And whoso turneth aside from giving alms; verily God is self-sufficient, worthy to be praised
لَقَدْ أَرْسَلْنَا رُسُلَنَا بِٱلْبَيِّنَٰتِ وَأَنزَلْنَا مَعَهُمُ ٱلْكِتَٰبَ وَٱلْمِيزَانَ لِيَقُومَ ٱلنَّاسُ بِٱلْقِسْطِ وَأَنزَلْنَا ٱلْحَدِيدَ فِيهِ بَأْسٌ شَدِيدٌ وَمَنَٰفِعُ لِلنَّاسِ وَلِيَعْلَمَ ٱللَّهُ مَن يَنصُرُهُۥ وَرُسُلَهُۥ بِٱلْغَيْبِ إِنَّ ٱللَّهَ قَوِىٌّ عَزِيزٌ
Easy-read (simplified)laqad arsalnaa rusulanaa bil-bayyinaati wa'anzalnaa ma'ahumu l-kitaaba wal-meezaana liyaqooma n-naasu bil-qisti wa'anzalnaa l-hadeeda feehi ba'sun shadeedun wamanaafi'u lilnnaasi waliya'lama llaahu man yansuruhu warusulahu bil-ghaybi inna llaaha qawiyyun 'azeez
DIN 31635laqad ʾarsalnā rusulanā bil-bayyināti waʾanzalnā maʿahumu l-kitāba wal-mīzāna liyaqūma n-nāsu bil-qisṭi waʾanzalnā l-ḥadīda fīhi baʾsun šadīdun wamanāfiʿu lilnnāsi waliyaʿlama llāhu man yanṣuruhu warusulahu bil-ġaybi ʾinna llāha qawiyyun ʿazīzun
We sent Our messengers with the clear proofs, and We sent down with them the Book and the Balance, that humanity may uphold justice. And We sent down iron, in which is violent force, and benefits for humanity. That God may know who supports Him and His messengers invisibly. God is Strong and Powerful.
We verily sent Our messengers with clear proofs, and revealed with them the Scripture and the Balance, that mankind may observe right measure; and He revealed iron, wherein is mighty power and (many) uses for mankind, and that Allah may know him who helpeth Him and His messengers, though unseen. Lo! Allah is Strong, Almighty
We did send our apostles with manifest signs; and we did send down among you the Book and the balance, that men might stand by justice; and we sent down iron in which is both keen violence and advantages to men; and that God might know who helps Him and His apostles in secret; verily, God is strong and mighty
We have sent our apostles with the clear tokens, and we have caused the Book and the balance to descend with them, that men might observe fairness. And we have sent down IRON. Dire evil resideth in it, as well as advantage, to mankind! God would know who will assist Him and his apostle in secret. Verily, God is Powerful, Strong
We formerly sent our apostles with evident miracles and arguments; and We sent down with them the scriptures, and the balance, that men might observe justice: And We sent them down iron, wherein is mighty strength for war, and various advantages unto mankind: That God may know who assisteth him and his apostles in secret; for God is strong and mighty
57:26 — the verse above
ثُمَّ قَفَّيْنَا عَلَىٰٓ ءَاثَٰرِهِم بِرُسُلِنَا وَقَفَّيْنَا بِعِيسَى ٱبْنِ مَرْيَمَ وَءَاتَيْنَٰهُ ٱلْإِنجِيلَ وَجَعَلْنَا فِى قُلُوبِ ٱلَّذِينَ ٱتَّبَعُوهُ رَأْفَةً وَرَحْمَةً وَرَهْبَانِيَّةً ٱبْتَدَعُوهَا مَا كَتَبْنَٰهَا عَلَيْهِمْ إِلَّا ٱبْتِغَآءَ رِضْوَٰنِ ٱللَّهِ فَمَا رَعَوْهَا حَقَّ رِعَايَتِهَا فَـَٔاتَيْنَا ٱلَّذِينَ ءَامَنُوا۟ مِنْهُمْ أَجْرَهُمْ وَكَثِيرٌ مِّنْهُمْ فَٰسِقُونَ
Easy-read (simplified)thumma qaffaynaa 'alaa aathaarihim birusulinaa waqaffaynaa bi'eesaa bni maryama wa'aataynaahu l-'injeela waja'alnaa fee quloobi lladheena taba'oohu ra'fatan warahmatan warahbaaniyyatan btada'oohaa maa katabnaahaa 'alayhim illaa btighaa'a ridwaani llaahi famaa ra'awhaa haqqa ri'aayatihaa fa'aataynaa lladheena aamanoo minhum ajrahum wakatheerun minhum faasiqoon
DIN 31635ṯumma qaffaynā ʿalā ʾāṯārihim birusulinā waqaffaynā biʿīsā bni maryama waʾātaynāhu l-ʾinǧīla waǧaʿalnā fī qulūbi llaḏīna tabaʿūhu raʾfatan waraḥmatan warahbāniyyatan btadaʿūhā mā katabnāhā ʿalayhim ʾillā btiġāʾa riḍwāni llāhi famā raʿawhā ḥaqqa riʿāyatihā faʾātaynā llaḏīna ʾāmanū minhum ʾaǧrahum wakaṯīrun minhum fāsiqūna
Then We sent in their wake Our messengers, and followed up with Jesus son of Mary, and We gave him the Gospel, and instilled in the hearts of those who followed him compassion and mercy. But as for the monasticism which they invented-We did not ordain it for them-only to seek God's approval. But they did not observe it with its due observance. So We gave those of them who believed their reward, but many of them are sinful.
Then We caused Our messengers to follow in their footsteps; and We caused Jesus, son of Mary, to follow, and gave him the Gospel, and placed compassion and mercy in the hearts of those who followed him. But monasticism they invented - We ordained it not for them - only seeking Allah's pleasure, and they observed it not with right observance. So We give those of them who believe their reward, but many of them are evil-livers
Then we followed up their footsteps with our apostles; and we followed them up with Jesus the son of Mary; and we gave him the gospel; and we placed in the hearts of those who followed him kindness and compassion.- But monkery, they invented it; we only prescribed to them the craving after the goodwill of God, and they observed it not with due observance. But we gave to those who believe amongst them their hire; though many amongst them were workers of abomination
Then we caused our apostles to follow in their footsteps; and we caused Jesus the son of Mary to follow them; and we gave him the Evangel, and we put into the hearts of those who followed him kindness and compassion: but as to the monastic life, they invented it themselves. The desire only of pleasing God did we prescribe to them, and this they observed not as it ought to have been observed: but to such of them as believed gave we their reward, though many of them were perverse
Afterwards We caused our apostles to succeed in their footsteps; and We caused Jesus the son of Mary to succeed them, and We gave him the gospel: And We put in the hearts of those who followed him, compassion and mercy: But as to the monastic state, they instituted the same -- We did not prescribe it to them -- only out of a desire to please God; yet they observed not the same as it ought truly to have been observed. And We gave unto such of them as believed, their reward: But many of them were wicked doers
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱتَّقُوا۟ ٱللَّهَ وَءَامِنُوا۟ بِرَسُولِهِۦ يُؤْتِكُمْ كِفْلَيْنِ مِن رَّحْمَتِهِۦ وَيَجْعَل لَّكُمْ نُورًا تَمْشُونَ بِهِۦ وَيَغْفِرْ لَكُمْ وَٱللَّهُ غَفُورٌ رَّحِيمٌ
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo taqoo llaaha wa'aaminoo birasoolihi yu'tikum kiflayni min rahmatihi wayaj'al lakum nooran tamshoona bihi wayaghfir lakum wallaahu ghafoorun raheem
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū taqū llāha waʾāminū birasūlihi yuʾtikum kiflayni min raḥmatihi wayaǧʿal lakum nūran tamšūna bihi wayaġfir lakum wallāhu ġafūrun raḥīmun
O you who believe! Fear God, and believe in His Messenger: He will give you a double portion of His mercy, and will give you a light by which you walk, and will forgive you. God is Forgiving and Merciful.
O ye who believe! Be mindful of your duty to Allah and put faith in His messenger. He will give you twofold of His mercy and will appoint for you a light wherein ye shall walk, and will forgive you. Allah is Forgiving, Merciful
O ye who believe! fear God, and believe in His Apostle: He will give you two portions of His mercy, and will make for you a light for you to walk in, and will forgive you; for God is forgiving, compassionate
O ye who believe! fear God and believe in his apostle: two portions of his mercy will He give you. He will bestow on you light to walk in, and He will forgive you: for God is Forgiving, Merciful
O ye who believe in the former prophets, fear God, and believe in his apostle Mohammed: He will give you two portions of his mercy, and He will ordain you a light wherein ye may walk, and He will forgive you; for God is ready to forgive and merciful
57:27
Why this passage is in the study finding 27
ثُمَّ قَفَّيْنَا عَلَىٰٓ ءَاثَٰرِهِم بِرُسُلِنَا وَقَفَّيْنَا بِعِيسَى ٱبْنِ مَرْيَمَ وَءَاتَيْنَٰهُ ٱلْإِنجِيلَ وَجَعَلْنَا فِى قُلُوبِ ٱلَّذِينَ ٱتَّبَعُوهُ رَأْفَةً وَرَحْمَةً وَرَهْبَانِيَّةً ٱبْتَدَعُوهَا مَا كَتَبْنَٰهَا عَلَيْهِمْ إِلَّا ٱبْتِغَآءَ رِضْوَٰنِ ٱللَّهِ فَمَا رَعَوْهَا حَقَّ رِعَايَتِهَا فَـَٔاتَيْنَا ٱلَّذِينَ ءَامَنُوا۟ مِنْهُمْ أَجْرَهُمْ وَكَثِيرٌ مِّنْهُمْ فَٰسِقُونَ
Easy-read (simplified)thumma qaffaynaa 'alaa aathaarihim birusulinaa waqaffaynaa bi'eesaa bni maryama wa'aataynaahu l-'injeela waja'alnaa fee quloobi lladheena taba'oohu ra'fatan warahmatan warahbaaniyyatan btada'oohaa maa katabnaahaa 'alayhim illaa btighaa'a ridwaani llaahi famaa ra'awhaa haqqa ri'aayatihaa fa'aataynaa lladheena aamanoo minhum ajrahum wakatheerun minhum faasiqoon
DIN 31635ṯumma qaffaynā ʿalā ʾāṯārihim birusulinā waqaffaynā biʿīsā bni maryama waʾātaynāhu l-ʾinǧīla waǧaʿalnā fī qulūbi llaḏīna tabaʿūhu raʾfatan waraḥmatan warahbāniyyatan btadaʿūhā mā katabnāhā ʿalayhim ʾillā btiġāʾa riḍwāni llāhi famā raʿawhā ḥaqqa riʿāyatihā faʾātaynā llaḏīna ʾāmanū minhum ʾaǧrahum wakaṯīrun minhum fāsiqūna
Then We sent in their wake Our messengers, and followed up with Jesus son of Mary, and We gave him the Gospel, and instilled in the hearts of those who followed him compassion and mercy. But as for the monasticism which they invented-We did not ordain it for them-only to seek God's approval. But they did not observe it with its due observance. So We gave those of them who believed their reward, but many of them are sinful.
Compare translations (4)
Then We caused Our messengers to follow in their footsteps; and We caused Jesus, son of Mary, to follow, and gave him the Gospel, and placed compassion and mercy in the hearts of those who followed him. But monasticism they invented - We ordained it not for them - only seeking Allah's pleasure, and they observed it not with right observance. So We give those of them who believe their reward, but many of them are evil-livers
Then we followed up their footsteps with our apostles; and we followed them up with Jesus the son of Mary; and we gave him the gospel; and we placed in the hearts of those who followed him kindness and compassion.- But monkery, they invented it; we only prescribed to them the craving after the goodwill of God, and they observed it not with due observance. But we gave to those who believe amongst them their hire; though many amongst them were workers of abomination
Then we caused our apostles to follow in their footsteps; and we caused Jesus the son of Mary to follow them; and we gave him the Evangel, and we put into the hearts of those who followed him kindness and compassion: but as to the monastic life, they invented it themselves. The desire only of pleasing God did we prescribe to them, and this they observed not as it ought to have been observed: but to such of them as believed gave we their reward, though many of them were perverse
Afterwards We caused our apostles to succeed in their footsteps; and We caused Jesus the son of Mary to succeed them, and We gave him the gospel: And We put in the hearts of those who followed him, compassion and mercy: But as to the monastic state, they instituted the same -- We did not prescribe it to them -- only out of a desire to please God; yet they observed not the same as it ought truly to have been observed. And We gave unto such of them as believed, their reward: But many of them were wicked doers
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Pastaj, ne vazhduam me të dërguarit Tanë, mandej dërguam Isain, birin e Merjemes, të cilit i dhamë Inxhilin dhe në zemrat e atyre që e ndoqën atë vumë dhembshuri e mëshirë. Ndërkaq, murgërinë e shpikën vetë, – Ne nuk ua urdhëruam, – por e shpikën duke kërkuar kënaqësinë e Allahut, e megjithatë nuk e ruajtën ashtu siç duhej. Atyre që besuan nga mesi i tyre ua dhamë shpërblimin e merituar, por shumë prej tyre janë të pabindur.
অতঃপর তাদের পদাঙ্ক অনুসরণ করে আমি একের পর এক আমার রাসূলদের পাঠিয়েছি। আর তাদের পরেই মারইয়াম-পুত্র ঈসাকে পাঠিয়েছি এবং তাকে ইনজিল প্রদান করেছি। যারা তার অনুসরণ করেছিল, তাদের অন্তরে আমি দয়া ও করুণা সৃষ্টি করেছিলাম। আর বৈরাগ্যবাদ(২১) —তা তারা নিজেরাই আল্লাহর সন্তুষ্টি লাভের উদ্দেশ্যে(২২) প্রবর্তন করেছিল; আমি তা তাদের ওপর ফরজ করিনি। কিন্তু তারা এর যথাযথ হক আদায় করেনি। অতঃপর তাদের মধ্য থেকে যারা ঈমান এনেছিল, তাদেরকে আমি তাদের প্রতিদান দিয়েছি। আর তাদের অধিকাংশই ছিল ফাসিক।
Zatim smo, njihovim tragovima, jednog za drugim poslanike Naše slali, dok nismo Isaa, sina Merjemina, poslali. Njemu smo Indžil dali i učinili da u srcima sljedbenika njegovih blagost i samilost budu. A isposništvo su oni sami kao novotariju uveli u želji za Allahovim zadovoljstvom – Mi im ga nismo propisali; već smo im propisali traganje za Allahovim zadovoljstvom, ali oni o njemu nisu vodili brigu onako kako bi trebalo, pa ćemo one među njima koji budu ispravno vjerovali nagraditi, a mnogi od njih su grešnici.
Zatim smo, njihovim tragovima, jednog za drugim poslanike Naše slali, dok nismo Isusa, sina Marijina, poslali. Njemu smo Evanđelje dali i učinili da u srcima sljedbenika njegovih blagost i samilost budu. A isposništvo su oni sami kao novotariju uveli u želji za Allahovim zadovoljstvom – Mi im ga nismo propisali; već smo im propisali traganje za Allahovim zadovoljstvom, ali oni o njemu nisu vodili brigu onako kako bi trebalo, pa ćemo one među njima koji budu ispravno vjerovali nagraditi, a mnogi od njih su grešnici.
Refti Min njokkindini e batteeji maɓɓe ɗin, nulaaɓe amen [goo], Min njokkintiniri [ɓe] Iisaa geɗal Maryama on, Min ngokki mo Linjiila, Min mbaɗi e ɓerɗe jokkuɓe mo ɓen : yurmeende e giggol. Labbeyaagal ngal ɓe sinci ngal, Minen Min mbaɗɗinaa ngal e maɓɓe. [Min lamndaaki] si wonaa ɗaɓɓugol welayee Allah. Kono ɓe ayniraali ɗum no haani aynireede. Min ngokki njoɓdi goiŋɗinɓe ɓeen e maɓɓe. Ko ɗuuɗunoo kon e maɓɓe ko faasiqiiɓe.
შემდეგ მათ კვალდაკვალ მივაყოლეთ ჩვენი შუამავლები და მივაყოლეთ 'ისა (იესო) მარიამის ძე, და ვუბოძეთ მას სახარება. და მის მიმდევართა გულებში ჩავდეთ სიბრალული, მოწყალება და ბერმონაზვნობა, რომელიც მათ თავად შემოიღეს, ჩვენ არ დაგვიწესებია იგი მათთვის, გარდა ალლაჰის კეთილგანწყობის ძიებისა, მაგრამ მათ ის (ბერმონაზვნობა) სათანადოდ ვერ დაიცვეს. ამიტომ, მათგან რომელთაც ირწმუნეს, მივეცით თავიანთი საზღაური, მაგრამ ბევრი მათგანი ურჩია.
Hierauf ließen Wir auf ihren Spuren Unsere Gesandten folgen; und Wir ließen 'Isa, den Sohn Maryams, (ihnen) folgen und gaben ihm das Evangelium. Und Wir setzten in die Herzen derjenigen, die ihm folgten, Mitleid und Barmherzigkeit, und (auch) Mönchtum, das sie erfanden - Wir haben es ihnen nicht vorgeschrieben -, (dies) nur im Trachten nach dem Wohlgefallen Allahs. Sie beachteten es jedoch nicht, wie es ihm zusteht. Und so gaben Wir denjenigen von ihnen, die glaubten, ihren Lohn. Aber viele von ihnen waren Frevler.
Έπειτα, στείλαμε στα βήματά τους (του Νώε και του Αβραάμ), τους Αγγελιαφόρους Μας, και στείλαμε μετά, τον Ιησού, τον υιό της Μαρίας, και του δώσαμε το Ιν-τζήλ (το πρωτότυπο Ευαγγέλιο του Ιησού). Και τοποθετήσαμε στις καρδιές εκείνων που τον ακολούθησαν (στην αληθινή θρησκεία), συμπόνια και έλεος. Και (κάποιοι απ' αυτούς) επινόησαν τον μοναχισμό (ζώντας σε μοναστήρια μακριά από τους ανθρώπους και απέχοντας από τον γάμο κλπ., διαφεύγοντας από τους διωγμούς των βασιλιάδων που άλλαξαν τη θρησκεία του Ιησού), τον οποίο (μοναχισμό) δεν τον διατάξαμε σ' αυτούς (ως τρόπο ζωής και λατρείας), αλλά (αυτοί τον επινόησαν) για να αποκτήσουν την Ευαρέστηση του Αλλάχ (διατηρώντας τα αυθεντικά διδάγματα του Ιησού). Αλλά (αυτοί που ήρθαν μετά απ' αυτούς -εκτός από λίγους-) δεν τον διατήρησαν όπως πρέπει (με το να διατηρήσουν τα αυθεντικά διδάγματα, αλλά ακολούθησαν τα δόγματα που επινόησαν οι βασιλιάδες στη θρησκεία του Αλλάχ). Έτσι, δώσαμε σ' αυτούς που πίστεψαν ανάμεσά τους την ανταμοιβή τους, αλλά πολλοί απ' αυτούς είναι ανυπάκουοι.
फिर हमने उनके पद्चिह्नों पर निरंतर अपने रसूल भेजे। और उनके पीछे मरयम के पुत्र ईसा को भेजा, और उसे इंजील प्रदान किया, और हमने उन लोगों के दिलों में जिन्होंने उसका अनुसरण किया नर्मी और मेहरबानी रख दी। रहा संन्यास, तो उन्होंने खुद इसका आविष्कार किया, हमने उसे उनके ऊपर अनिवार्य नहीं किया[16] था, परंतु अल्लाह की प्रसन्नता प्राप्त करने के लिए (उन्होंने ऐसा किया)। फिर उन्होंने उसका पूर्ण रूप से पालन नहीं किया। फिर हमने उनमें से जो लोग ईमान लाए उन्हें उनका बदला प्रदान कर दिया और उनमें से बहुत-से लोग अवज्ञाकारी हैं।
Poi li facemmo seguire dai Nostri Messaggeri, poi da ‘Īsa, figlio di Maryem, al quale demmo il Vangelo e instillammo, nel cuore di quelli che lo seguirono, pietà e misericordia. E il monachesimo, che loro inventarono – e Noi non abbiamo loro imposto – solo per il desiderio di compiacere Allāh. Ma non lo hanno osservato come avrebbero dovuto, così abbiamo dato a quelli che hanno creduto, tra di loro, la loro ricompensa, e molti di loro sono trasgressori.
27. Tada Mes siuntėme po jų Mūsų Pasiuntinius, ir Mes atsiuntėme Isą (Jėzų), Marjamos (Marijos) Sūnų, ir davėme jam Indžylį (Evangeliją). Ir Mes įdėjome į jo pasekėjų širdis užuojautą ir gailestį. Bet vienuoliškumas, kurį jie sukūrė sau, Mes jo neįsakėme, bet (jie siekė) vien tik Allaho malonės juo. Bet jie nesekė jo teisingu sekimu. Todėl Mes davėme tikintiesiems iš jų atlygį, bet dauguma jų yra Fasikūn (maištaujantys, nepaklusnūs Allahui).
Ergasii faana isaanii irra ergamtoota keenya hordofsiifne. Iisaa ilma Maryamis hordofsiifnee, Injiiliin isaaf kenninee jirra. Onneewwan warra isa (Iisaa) hordofanii keessattis waliif rifatuufi gara laafummaa goone. Moloksummaa ishee ni eegalan. Nuti isaan irratti hin barreessine, Jaalala Rabbii barbaaduuf (eegalan). (Garuu) dhugaa eeggachuu ishee hin eegganne. Isaan irraa warra amananiif mindaa kennina. Baay’een isaanii immoo finciltoota. [11]
Затем Мы последовательно отправляли Наших посланников по их следам, а вслед за ними отправили ‘Ису, сына Марьям, и даровали ему Инджиль. И Мы вложили в сердца тех, кто последовал за ним, сострадание и милосердие. А монашество они измыслили сами — Мы не предписывали его им, — стремясь к довольству Аллаха. Но они не соблюдали его должным образом. И Мы даровали тем из них, кто уверовал, их награду, однако многие из них — нечестивцы.
Затим смо, њиховим траговима, једног за другим слали Наше посланике, док нисмо Исуса, Маријиног сина, послали. Њему смо дали Јеванђеље, и учинили смо да у срцима његових следбеника буду благост и самилост. А монаштво су они сами као новотарију увели у жељи за Аллаховим задовољством - Ми им га нисмо прописали; већ смо им прописали трагање за Аллаховим задовољством, али они о њему нису водили бригу онако како би требало, па ћемо оне међу њима који буду исправно веровали да наградимо, а многи од њих су неверници.
Tena tukafuatisha nyuma yao Mitume wengine, na tukamfuatisha Isa mwana wa Mariamu, na tukampa Injili. Na tukaweka katika nyoyo za wale waliomfuata upole na rehema. Na umonaki (utawa wa mapadri) wameuzua wao. Sisi hatukuwaandikia hayo, ila kutafuta radhi za Mwenyezi Mungu. Lakini hawakuufuata inavyotakiwa kuufuata. Basi wale walioamini katika wao tuliwapa ujira wao. Na wengi wao ni wavukao mipaka.
Därefter lät vi andra sändebud följa i deras spår, och vi sände Jesus, Marias son. Vi gav honom Injīl och fyllde hans anhängares hjärtan med medkänsla och barmhärtighet. Klosterlivet däremot, det hittade de själva på. Vi föreskrev det inte för dem utan [beordrade dem] endast att söka Guds välbehag – men de fullföljde det inte som de skulle. Vi belönade de troende bland dem, men många av dem trotsade.
Sonra onların izleri üzerinde rasûllerimizi birbiri ardınca gönderdik. Meryem oğlu Îsâ’yı da arkalarından gönderdik. Ona İncil’i verdik, ona tabi olanların kalplerine şefkat ve merhamet duygusu yerleştirdik. Onların uydurdukları ruhbanlığı ise biz farz kılmadık. Bunu Allah’ın rızasını kazanmak için yaptılar. Fakat ona da hakkıyla riayet etmediler. Biz de onlardan iman edenlere mükâfatlarını verdik. Onlardan çoğu fasıklardır/yoldan çıkmış kimselerdir.
ان کے بعد پھر بھی ہم اپنے رسولوں کو پے در پے بھیجتے رہے اور ان کے بعد عیسیٰ بن مریم (علیہ السلام) کو بھیجا اور انہیں انجیل عطا فرمائی اور ان کے ماننے والوں کے دلوں میں شفقت اور رحم پیدا کردیا[1] ہاں رہبانیت (ترک دنیا) تو ان لوگوں نے ازخود ایجاد کرلی تھی ہم نے ان پر اسے واجب نہ کیا[2] تھا سوائے اللہ کی رضاجوئی کے[3]۔ سو انہوں نے اس کی پوری رعایت نہ کی[4]، پھر بھی ہم نے ان میں سے جو ایمان ﻻئے تھے۔ انہیں ان کا اجر دیا[5] اور ان میں زیاده تر لوگ نافرمان ہیں.[6]
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لَقَدْ أَرْسَلْنَا رُسُلَنَا بِٱلْبَيِّنَٰتِ وَأَنزَلْنَا مَعَهُمُ ٱلْكِتَٰبَ وَٱلْمِيزَانَ لِيَقُومَ ٱلنَّاسُ بِٱلْقِسْطِ وَأَنزَلْنَا ٱلْحَدِيدَ فِيهِ بَأْسٌ شَدِيدٌ وَمَنَٰفِعُ لِلنَّاسِ وَلِيَعْلَمَ ٱللَّهُ مَن يَنصُرُهُۥ وَرُسُلَهُۥ بِٱلْغَيْبِ إِنَّ ٱللَّهَ قَوِىٌّ عَزِيزٌ
Easy-read (simplified)laqad arsalnaa rusulanaa bil-bayyinaati wa'anzalnaa ma'ahumu l-kitaaba wal-meezaana liyaqooma n-naasu bil-qisti wa'anzalnaa l-hadeeda feehi ba'sun shadeedun wamanaafi'u lilnnaasi waliya'lama llaahu man yansuruhu warusulahu bil-ghaybi inna llaaha qawiyyun 'azeez
DIN 31635laqad ʾarsalnā rusulanā bil-bayyināti waʾanzalnā maʿahumu l-kitāba wal-mīzāna liyaqūma n-nāsu bil-qisṭi waʾanzalnā l-ḥadīda fīhi baʾsun šadīdun wamanāfiʿu lilnnāsi waliyaʿlama llāhu man yanṣuruhu warusulahu bil-ġaybi ʾinna llāha qawiyyun ʿazīzun
We sent Our messengers with the clear proofs, and We sent down with them the Book and the Balance, that humanity may uphold justice. And We sent down iron, in which is violent force, and benefits for humanity. That God may know who supports Him and His messengers invisibly. God is Strong and Powerful.
We verily sent Our messengers with clear proofs, and revealed with them the Scripture and the Balance, that mankind may observe right measure; and He revealed iron, wherein is mighty power and (many) uses for mankind, and that Allah may know him who helpeth Him and His messengers, though unseen. Lo! Allah is Strong, Almighty
We did send our apostles with manifest signs; and we did send down among you the Book and the balance, that men might stand by justice; and we sent down iron in which is both keen violence and advantages to men; and that God might know who helps Him and His apostles in secret; verily, God is strong and mighty
We have sent our apostles with the clear tokens, and we have caused the Book and the balance to descend with them, that men might observe fairness. And we have sent down IRON. Dire evil resideth in it, as well as advantage, to mankind! God would know who will assist Him and his apostle in secret. Verily, God is Powerful, Strong
We formerly sent our apostles with evident miracles and arguments; and We sent down with them the scriptures, and the balance, that men might observe justice: And We sent them down iron, wherein is mighty strength for war, and various advantages unto mankind: That God may know who assisteth him and his apostles in secret; for God is strong and mighty
وَلَقَدْ أَرْسَلْنَا نُوحًا وَإِبْرَٰهِيمَ وَجَعَلْنَا فِى ذُرِّيَّتِهِمَا ٱلنُّبُوَّةَ وَٱلْكِتَٰبَ فَمِنْهُم مُّهْتَدٍ وَكَثِيرٌ مِّنْهُمْ فَٰسِقُونَ
Easy-read (simplified)walaqad arsalnaa noohan wa'ibraaheema waja'alnaa fee dhurriyyatihimaa n-nubuwwata wal-kitaaba faminhum muhtadin wakatheerun minhum faasiqoon
DIN 31635walaqad ʾarsalnā nūḥan waʾibrāhīma waǧaʿalnā fī ḏurriyyatihimā n-nubuwwata wal-kitāba faminhum muhtadin wakaṯīrun minhum fāsiqūna
We sent Noah and Abraham, and established in their line Prophethood and the Scripture. Some of them are guided, but many of them are sinners.
And We verily sent Noah and Abraham and placed the prophethood and the scripture among their seed, and among them there is he who goeth right, but many of them are evil-livers
And we sent Noah and Abraham; and placed in their seed prophecy and the Book; and some of them are guided, though many of them are workers of abomination
And of old sent we Noah and Abraham, and on their seed conferred the gift of prophecy, and the Book; and some of them we guided aright; but many were evil doers
We formerly sent Noah and Abraham, and We established in their posterity the gift of prophecy, and the scripture: And of them some were directed, but many of them were evil doers
57:27 — the verse above
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱتَّقُوا۟ ٱللَّهَ وَءَامِنُوا۟ بِرَسُولِهِۦ يُؤْتِكُمْ كِفْلَيْنِ مِن رَّحْمَتِهِۦ وَيَجْعَل لَّكُمْ نُورًا تَمْشُونَ بِهِۦ وَيَغْفِرْ لَكُمْ وَٱللَّهُ غَفُورٌ رَّحِيمٌ
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo taqoo llaaha wa'aaminoo birasoolihi yu'tikum kiflayni min rahmatihi wayaj'al lakum nooran tamshoona bihi wayaghfir lakum wallaahu ghafoorun raheem
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū taqū llāha waʾāminū birasūlihi yuʾtikum kiflayni min raḥmatihi wayaǧʿal lakum nūran tamšūna bihi wayaġfir lakum wallāhu ġafūrun raḥīmun
O you who believe! Fear God, and believe in His Messenger: He will give you a double portion of His mercy, and will give you a light by which you walk, and will forgive you. God is Forgiving and Merciful.
O ye who believe! Be mindful of your duty to Allah and put faith in His messenger. He will give you twofold of His mercy and will appoint for you a light wherein ye shall walk, and will forgive you. Allah is Forgiving, Merciful
O ye who believe! fear God, and believe in His Apostle: He will give you two portions of His mercy, and will make for you a light for you to walk in, and will forgive you; for God is forgiving, compassionate
O ye who believe! fear God and believe in his apostle: two portions of his mercy will He give you. He will bestow on you light to walk in, and He will forgive you: for God is Forgiving, Merciful
O ye who believe in the former prophets, fear God, and believe in his apostle Mohammed: He will give you two portions of his mercy, and He will ordain you a light wherein ye may walk, and He will forgive you; for God is ready to forgive and merciful
لِّئَلَّا يَعْلَمَ أَهْلُ ٱلْكِتَٰبِ أَلَّا يَقْدِرُونَ عَلَىٰ شَىْءٍ مِّن فَضْلِ ٱللَّهِ وَأَنَّ ٱلْفَضْلَ بِيَدِ ٱللَّهِ يُؤْتِيهِ مَن يَشَآءُ وَٱللَّهُ ذُو ٱلْفَضْلِ ٱلْعَظِيمِ
Easy-read (simplified)li'allaa ya'lama ahlu l-kitaabi allaa yaqdiroona 'alaa shay'in min fadli llaahi wa'anna l-fadla biyadi llaahi yu'teehi man yashaa'u wallaahu dhoo l-fadli l-'azeem
DIN 31635liʾallā yaʿlama ʾahlu l-kitābi ʾallā yaqdirūna ʿalā šayʾin min faḍli llāhi waʾanna l-faḍla biyadi llāhi yuʾtīhi man yašāʾu wallāhu ḏū l-faḍli l-ʿaẓīmi
That the People of the Book may know that they have no power whatsoever over God's grace, and that all grace is in God's hand; He gives it to whomever He wills. God is Possessor of Great Grace.
That the People of the Scripture may know that they control naught of the bounty of Allah, but that the bounty is in Allah's hand to give to whom He will. And Allah is of Infinite Bounty
That the people of the Book may know that they cannot control aught of God's grace; and that grace is in God's hands, He gives it to whom He will; for God is Lord of mighty grace
That the people of the Book may know that they have no control over aught of the favours of God, and that these gifts of grace are in the hands of God, and that He vouchsafeth them to whom he will; for God is of immense bounty
That those who have received the scriptures may know that they have not power over any of the favours of God, and that good is in the hand of God; He bestoweth the same on whom He pleaseth, for God is endued with great beneficence
57:28
Why this passage is in the study finding 28
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱتَّقُوا۟ ٱللَّهَ وَءَامِنُوا۟ بِرَسُولِهِۦ يُؤْتِكُمْ كِفْلَيْنِ مِن رَّحْمَتِهِۦ وَيَجْعَل لَّكُمْ نُورًا تَمْشُونَ بِهِۦ وَيَغْفِرْ لَكُمْ وَٱللَّهُ غَفُورٌ رَّحِيمٌ
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo taqoo llaaha wa'aaminoo birasoolihi yu'tikum kiflayni min rahmatihi wayaj'al lakum nooran tamshoona bihi wayaghfir lakum wallaahu ghafoorun raheem
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū taqū llāha waʾāminū birasūlihi yuʾtikum kiflayni min raḥmatihi wayaǧʿal lakum nūran tamšūna bihi wayaġfir lakum wallāhu ġafūrun raḥīmun
O you who believe! Fear God, and believe in His Messenger: He will give you a double portion of His mercy, and will give you a light by which you walk, and will forgive you. God is Forgiving and Merciful.
Compare translations (4)
O ye who believe! Be mindful of your duty to Allah and put faith in His messenger. He will give you twofold of His mercy and will appoint for you a light wherein ye shall walk, and will forgive you. Allah is Forgiving, Merciful
O ye who believe! fear God, and believe in His Apostle: He will give you two portions of His mercy, and will make for you a light for you to walk in, and will forgive you; for God is forgiving, compassionate
O ye who believe! fear God and believe in his apostle: two portions of his mercy will He give you. He will bestow on you light to walk in, and He will forgive you: for God is Forgiving, Merciful
O ye who believe in the former prophets, fear God, and believe in his apostle Mohammed: He will give you two portions of his mercy, and He will ordain you a light wherein ye may walk, and He will forgive you; for God is ready to forgive and merciful
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
O ju (ithtarë të Librit) që keni besuar, kini frikë Allahun dhe besoni të Dërguarin e Tij, që Ai t’ju dhurojë mëshirë të dyfishtë, t’ju japë dritë me të cilën do të ecni dhe t’ju falë! Allahu është Falës i Madh e Mëshirëplotë.
O vi koji vjerujete, Allaha se bojte i u Poslanika Njegova vjerujte. On će vam dvostruku milost Svoju darovati, i dat će vam svjetlo pomoću kojeg ćete ići i oprostit će vam, a Allah je Oprostitelj grijeha i milostiv je.
O vi koji vjerujete, Allaha se bojte i u Poslanika Njegova vjerujte. On će vam dvostruku milost Svoju darovati, i dat će vam svjetlo pomoću kojeg ćete ići i oprostit će vam, a Allah je Oprostitelj grijeha i milostiv je.
Eey mon yo gooŋɗiiɓe! Kulee Allah, ngooŋɗinon Nulaaɗo makko on; O yeɗay on geɗe ɗiɗi e mbarjaari makko ndiin, O waɗana on annoora mo ndayginorton, O haforana on. Pellet, Allah ko kaforoowo, jurmootooɗo.
ჰეი თქვენ, რომელთაც ირწმუნეთ! გეშინოდეთ ალლაჰისა და ირწმუნეთ მისი შუამავალი. იგი ორმაგად მოგანიჭებთ თავისი წყალობიდან და დაგიდგენთ სინათლეს, რომლითაც ივლით, და შეგინდობთ თქვენ. და ალლაჰი შემნდობი, შემწყალებელია.
O die ihr glaubt, fürchtet Allah und glaubt an Seinen Gesandten! Er wird euch einen doppelten Anteil von Seiner Barmherzigkeit geben und macht euch ein Licht, in dem ihr gehen könnt, und vergibt euch. Und Allah ist allvergebend und barmherzig.
Ω, εσείς που πιστέψατε (στον Μωυσή και στον Ιησού, και έπειτα πιστέψατε στον Μωχάμμαντ), φυλαχθείτε από την τιμωρία του Αλλάχ (τηρώντας τις εντολές Του) και πιστέψτε στον Αγγελιαφόρο Του (τον Μωχάμμαντ), ώστε να σας δώσει διπλάσιο μερίδιο από το έλεός Του, να σας δώσει ένα φως με το οποίο θα περπατήσετε (στον ίσιο δρόμο), και να σας συγχωρήσει. Πράγματι, ο Αλλάχ είναι Γαφούρ (Αυτός που συγχωρεί τα πάντα) και Ραχείμ (Πολυεύσπλαχνος).
ऐ लोगो जो ईमान लाए हो! अल्लाह से डरो और उसके रसूल पर ईमान लाओ, वह तुम्हें अपनी दया का दोहरा हिस्सा[17] प्रदान करेगा। और तुम्हें ऐसा प्रकाश देगा, जिसमें तुम चलोगे। तथा तुम्हें क्षमा कर देगा। और अल्लाह अति क्षमाशील, अत्यंत दयावान् है।
O credenti, temete Allāh e credete nel Suo Messaggero! Vi concederà una duplice parte della Sua Grazia e metterà a vostra disposizione una luce con la quale procedere, e vi perdonerà – e Allāh è Perdonatore, Misericordioso –
28. O jūs, kurie tikite [Mūsą (Mozę) (t. y. judėjai) ir Isą (Jėzų) (t. y. krikščionys)! Bijokite Allaho ir tikėkite Jo Prasiuntinį (Muchammedą ﷺ), Jis suteiks jums dvigubą dalį Savo Malonės, ir duos jums šviesą, kuria jūs eisite (tiesiai). Ir Jis atleis jums. Allahas yra Dažnai Atleidžiantis, Pats Gailestingiausias.
Yaa warra amantan! Rabbiin sodaadhaa. Ergamaa Isaatti (Muhammadittis SAW) amanaa! (Rabbiin) rahmata Isaa irraa qooda lama isiniif kenna; ifaa ittiin deemtanis isiniif taasisa; isiniifis ni araarama. Rabbiin araaramaa, mararfataadha.
О вы, которые уверовали! Бойтесь Аллаха и веруйте в Его Посланника — Он дарует вам двойную долю Своей милости, и дарует вам свет, с которым вы будете шествовать, и простит вас. А Аллах — Прощающий, Милующий.
О ви који верујете, бојте се Аллаха и у Његовог Посланика верујте. Он ће вам даровати Своју двоструку милост, и даће вам светло помоћу ког ћете да идете, и опростиће вам, а Аллах опрошта грехе и милостив је.
Enyi mlioamini! Mcheni Mwenyezi Mungu, na muaminini Mtume wake, atakupeni sehemu mbili katika rehema yake, na atakufanyieni nuru ya kwenda nayo, na atakusameheni. Na Mwenyezi Mungu ni Mwenye kusamehe mno, Mwingi wa kurehemu.
Troende! Frukta Gud och tro på hans sändebud så ska han ge er en dubbel andel av sin nåd, och skänka er ett ljus att vägledas av och förlåta er. Gud är ständigt förlåtande, barmhärtig.
Ey iman edenler! Allah’a karşı gelmekten sakının ve Rasûlüne iman edin ki, size rahmetinden iki kat pay versin. Size kendisiyle yürüyeceğiniz bir nur versin ve sizi bağışlasın. Allah çok bağışlayıcıdır, çok merhamet edicidir.
اے وه لوگو جو ایمان ﻻئے ہو! اللہ سے ڈرتے رہا کرو اور اس کے رسول پر ایمان ﻻؤ اللہ تمہیں اپنی رحمت کا دوہرا حصہ دے گا[1] اور تمہیں نور دے گا جس کی روشنی میں تم چلو پھرو گے اور تمہارے گناه بھی معاف فرمادے گا، اللہ بخشنے واﻻ مہربان ہے.
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وَلَقَدْ أَرْسَلْنَا نُوحًا وَإِبْرَٰهِيمَ وَجَعَلْنَا فِى ذُرِّيَّتِهِمَا ٱلنُّبُوَّةَ وَٱلْكِتَٰبَ فَمِنْهُم مُّهْتَدٍ وَكَثِيرٌ مِّنْهُمْ فَٰسِقُونَ
Easy-read (simplified)walaqad arsalnaa noohan wa'ibraaheema waja'alnaa fee dhurriyyatihimaa n-nubuwwata wal-kitaaba faminhum muhtadin wakatheerun minhum faasiqoon
DIN 31635walaqad ʾarsalnā nūḥan waʾibrāhīma waǧaʿalnā fī ḏurriyyatihimā n-nubuwwata wal-kitāba faminhum muhtadin wakaṯīrun minhum fāsiqūna
We sent Noah and Abraham, and established in their line Prophethood and the Scripture. Some of them are guided, but many of them are sinners.
And We verily sent Noah and Abraham and placed the prophethood and the scripture among their seed, and among them there is he who goeth right, but many of them are evil-livers
And we sent Noah and Abraham; and placed in their seed prophecy and the Book; and some of them are guided, though many of them are workers of abomination
And of old sent we Noah and Abraham, and on their seed conferred the gift of prophecy, and the Book; and some of them we guided aright; but many were evil doers
We formerly sent Noah and Abraham, and We established in their posterity the gift of prophecy, and the scripture: And of them some were directed, but many of them were evil doers
ثُمَّ قَفَّيْنَا عَلَىٰٓ ءَاثَٰرِهِم بِرُسُلِنَا وَقَفَّيْنَا بِعِيسَى ٱبْنِ مَرْيَمَ وَءَاتَيْنَٰهُ ٱلْإِنجِيلَ وَجَعَلْنَا فِى قُلُوبِ ٱلَّذِينَ ٱتَّبَعُوهُ رَأْفَةً وَرَحْمَةً وَرَهْبَانِيَّةً ٱبْتَدَعُوهَا مَا كَتَبْنَٰهَا عَلَيْهِمْ إِلَّا ٱبْتِغَآءَ رِضْوَٰنِ ٱللَّهِ فَمَا رَعَوْهَا حَقَّ رِعَايَتِهَا فَـَٔاتَيْنَا ٱلَّذِينَ ءَامَنُوا۟ مِنْهُمْ أَجْرَهُمْ وَكَثِيرٌ مِّنْهُمْ فَٰسِقُونَ
Easy-read (simplified)thumma qaffaynaa 'alaa aathaarihim birusulinaa waqaffaynaa bi'eesaa bni maryama wa'aataynaahu l-'injeela waja'alnaa fee quloobi lladheena taba'oohu ra'fatan warahmatan warahbaaniyyatan btada'oohaa maa katabnaahaa 'alayhim illaa btighaa'a ridwaani llaahi famaa ra'awhaa haqqa ri'aayatihaa fa'aataynaa lladheena aamanoo minhum ajrahum wakatheerun minhum faasiqoon
DIN 31635ṯumma qaffaynā ʿalā ʾāṯārihim birusulinā waqaffaynā biʿīsā bni maryama waʾātaynāhu l-ʾinǧīla waǧaʿalnā fī qulūbi llaḏīna tabaʿūhu raʾfatan waraḥmatan warahbāniyyatan btadaʿūhā mā katabnāhā ʿalayhim ʾillā btiġāʾa riḍwāni llāhi famā raʿawhā ḥaqqa riʿāyatihā faʾātaynā llaḏīna ʾāmanū minhum ʾaǧrahum wakaṯīrun minhum fāsiqūna
Then We sent in their wake Our messengers, and followed up with Jesus son of Mary, and We gave him the Gospel, and instilled in the hearts of those who followed him compassion and mercy. But as for the monasticism which they invented-We did not ordain it for them-only to seek God's approval. But they did not observe it with its due observance. So We gave those of them who believed their reward, but many of them are sinful.
Then We caused Our messengers to follow in their footsteps; and We caused Jesus, son of Mary, to follow, and gave him the Gospel, and placed compassion and mercy in the hearts of those who followed him. But monasticism they invented - We ordained it not for them - only seeking Allah's pleasure, and they observed it not with right observance. So We give those of them who believe their reward, but many of them are evil-livers
Then we followed up their footsteps with our apostles; and we followed them up with Jesus the son of Mary; and we gave him the gospel; and we placed in the hearts of those who followed him kindness and compassion.- But monkery, they invented it; we only prescribed to them the craving after the goodwill of God, and they observed it not with due observance. But we gave to those who believe amongst them their hire; though many amongst them were workers of abomination
Then we caused our apostles to follow in their footsteps; and we caused Jesus the son of Mary to follow them; and we gave him the Evangel, and we put into the hearts of those who followed him kindness and compassion: but as to the monastic life, they invented it themselves. The desire only of pleasing God did we prescribe to them, and this they observed not as it ought to have been observed: but to such of them as believed gave we their reward, though many of them were perverse
Afterwards We caused our apostles to succeed in their footsteps; and We caused Jesus the son of Mary to succeed them, and We gave him the gospel: And We put in the hearts of those who followed him, compassion and mercy: But as to the monastic state, they instituted the same -- We did not prescribe it to them -- only out of a desire to please God; yet they observed not the same as it ought truly to have been observed. And We gave unto such of them as believed, their reward: But many of them were wicked doers
57:28 — the verse above
لِّئَلَّا يَعْلَمَ أَهْلُ ٱلْكِتَٰبِ أَلَّا يَقْدِرُونَ عَلَىٰ شَىْءٍ مِّن فَضْلِ ٱللَّهِ وَأَنَّ ٱلْفَضْلَ بِيَدِ ٱللَّهِ يُؤْتِيهِ مَن يَشَآءُ وَٱللَّهُ ذُو ٱلْفَضْلِ ٱلْعَظِيمِ
Easy-read (simplified)li'allaa ya'lama ahlu l-kitaabi allaa yaqdiroona 'alaa shay'in min fadli llaahi wa'anna l-fadla biyadi llaahi yu'teehi man yashaa'u wallaahu dhoo l-fadli l-'azeem
DIN 31635liʾallā yaʿlama ʾahlu l-kitābi ʾallā yaqdirūna ʿalā šayʾin min faḍli llāhi waʾanna l-faḍla biyadi llāhi yuʾtīhi man yašāʾu wallāhu ḏū l-faḍli l-ʿaẓīmi
That the People of the Book may know that they have no power whatsoever over God's grace, and that all grace is in God's hand; He gives it to whomever He wills. God is Possessor of Great Grace.
That the People of the Scripture may know that they control naught of the bounty of Allah, but that the bounty is in Allah's hand to give to whom He will. And Allah is of Infinite Bounty
That the people of the Book may know that they cannot control aught of God's grace; and that grace is in God's hands, He gives it to whom He will; for God is Lord of mighty grace
That the people of the Book may know that they have no control over aught of the favours of God, and that these gifts of grace are in the hands of God, and that He vouchsafeth them to whom he will; for God is of immense bounty
That those who have received the scriptures may know that they have not power over any of the favours of God, and that good is in the hand of God; He bestoweth the same on whom He pleaseth, for God is endued with great beneficence
57:29
Why this passage is in the study finding 29
لِّئَلَّا يَعْلَمَ أَهْلُ ٱلْكِتَٰبِ أَلَّا يَقْدِرُونَ عَلَىٰ شَىْءٍ مِّن فَضْلِ ٱللَّهِ وَأَنَّ ٱلْفَضْلَ بِيَدِ ٱللَّهِ يُؤْتِيهِ مَن يَشَآءُ وَٱللَّهُ ذُو ٱلْفَضْلِ ٱلْعَظِيمِ
Easy-read (simplified)li'allaa ya'lama ahlu l-kitaabi allaa yaqdiroona 'alaa shay'in min fadli llaahi wa'anna l-fadla biyadi llaahi yu'teehi man yashaa'u wallaahu dhoo l-fadli l-'azeem
DIN 31635liʾallā yaʿlama ʾahlu l-kitābi ʾallā yaqdirūna ʿalā šayʾin min faḍli llāhi waʾanna l-faḍla biyadi llāhi yuʾtīhi man yašāʾu wallāhu ḏū l-faḍli l-ʿaẓīmi
That the People of the Book may know that they have no power whatsoever over God's grace, and that all grace is in God's hand; He gives it to whomever He wills. God is Possessor of Great Grace.
Compare translations (4)
That the People of the Scripture may know that they control naught of the bounty of Allah, but that the bounty is in Allah's hand to give to whom He will. And Allah is of Infinite Bounty
That the people of the Book may know that they cannot control aught of God's grace; and that grace is in God's hands, He gives it to whom He will; for God is Lord of mighty grace
That the people of the Book may know that they have no control over aught of the favours of God, and that these gifts of grace are in the hands of God, and that He vouchsafeth them to whom he will; for God is of immense bounty
That those who have received the scriptures may know that they have not power over any of the favours of God, and that good is in the hand of God; He bestoweth the same on whom He pleaseth, for God is endued with great beneficence
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Pra, le ta dinë ithtarët e Librit se ata nuk kanë kurrfarë pushteti mbi mirësinë e Allahut, sepse e gjithë mirësia është në Dorën e Allahut. Ai ia jep atë kujt të dojë. Allahu është Zotëruesi i mirësisë së madhe.
এটা (দ্বিগুণ পুরস্কার) এজন্যে যে, আহলে কিতাব যেন জেনে নিতে পারে, আল্লাহর অনুগ্রহের কোন বস্তুতেই তারা ক্ষমতা রাখে না। আর নিশ্চয় যাবতীয় অনুগ্রহ আল্লাহর হাতেই, যাকে ইচ্ছা তিনি তা দেন। আর আল্লাহ মহা অনুগ্রহের অধিকারী।
I neka sljedbenici Knjige znaju da oni nikakvu Allahovu blagodat neće dobiti, jer je blagodat samo u Allahovoj ruci – daje je onome kome On hoće; a Allah je posjednik obilja velikog.
I neka sljedbenici Knjige znaju da oni nikakvu Allahovu blagodat neće dobiti, jer je blagodat samo u Allahovoj ruci – daje je onome kome On hoće; a Allah je posjednik obilja velikog.
Fii no yimɓe defte ɓeen ngnndira won'de ɓe kattanaa hay hu'unde e ɓural Allah ngal, e won'de ɓural ngal ko e juuɗe Allah woni; Himo yeɗa ngal mo O muuyani. Pellet, Allah ko Joom ɓural manngal.
რათა წიგნის ხალხმა იცოდეს, რომ მათ არანაირი ძალაუფლება არ გააჩნიათ ალლაჰის წყალობაზე და რომ წყალობა ალლაჰის ხელშია. უბოძებს მას, ვისაც ინებებს. და ალლაჰი დიადი წყალობის მფლობელია.
(Dies geschieht,) damit die Leute der Schrift wissen, dass sie zu nichts imstande sind hinsichtlich der Huld Allahs, sondern dass die Huld in der Hand Allahs liegt. Er gewährt sie, wem Er will. Und Allah besitzt gewaltige Huld.
(Αυτή η προαναφερόμενη ανταμοιβή είναι) ώστε να ξέρουν οι Άνθρωποι του Βιβλίου (δηλ. οι Εβραίοι και οι Χριστιανοί που δεν πίστεψαν στον Μωχάμμαντ) ότι δεν κατέχουν τίποτε από τη γενναιοδωρία του Αλλάχ, και ότι όλη η γενναιοδωρία βρίσκεται στο Χέρι του Αλλάχ, την οποία (γενναιοδωρία) τη δίνει σε όποιους θέλει. Πράγματι, ο Αλλάχ είναι ο Κάτοχος της μεγάλης γενναιοδωρίας.
ताकि अह्ले किताब[18] जान लें कि वे अल्लाह के अनुग्रह में से किसी चीज़ पर अधिकार नहीं रखते और यह कि सारा अनुग्रह अल्लाह के हाथ में है। वह जिसे चाहता है, प्रदान करता है और अल्लाह बहुत बड़े अनुग्रह वाला है।
affinché la gente del Libro sappia di non possedere nulla della Grazia di Allāh, e in verità la Grazia è nelle mani di Allāh, che la concede a chi vuole. E Allāh è il Detentore della Grazia Suprema.
29. Tam, kad Rašto žmonės (judėjai ir krikščionys) žinotų, jog jie neturi jokios įtakos Allaho Malonei, ir kad Jo Malonė yra (vien tik) Jo Rankoje. Jis suteikia ją tiems, kuriems Jis nori. Allahas yra begalinio dosnumo Viešpats.
Akka beekaniifi warri kitaabaa (Yahuudonniifi Kiristaanonni) qananii Rabbii irratti homaa akka hin dandeenye, qananiin harka Rabbii jiraa, abbaafedheef isa kennaa (haa beekaniif kana ibse). Rabbiin abbaa tola guddaati.
[Это —] чтобы люди Писания знали, что они не властны ни над чем из милости Аллаха и что милость — [вся] в Руке Аллаха: Он дарует её, кому пожелает. А Аллах — Обладатель великой щедрости.
И нека следбеници Књиге знају да они никакву Аллахову благодат неће да добију, јер је благодат само у Аллаховој руци - даје је ономе коме Он хоће; а Аллах поседује огромне благодати.
Ili watu wa Kitabu wajue kwamba wao hawana uwezo wowote juu ya fadhila za Mwenyezi Mungu. Na kwamba fadhila zote zimo mikononi mwa Mwenyezi Mungu. Humpa amtakaye. Na Mwenyezi Mungu ndiye Mwenye fadhila kuu.
Detta klargörs så att skriftens folk ska inse att de inte förfogar det minsta över Guds nådegåvor; de ligger helt i Guds hand, och han skänker dem till vem han vill. Guds gåvor är outsinliga.
Böylece, kitap ehli Allah’ın lütfundan bir şeye güç yetiremediklerini, lütfun tamamen Allah’ın elinde olduğunu ve onu dilediğine verdiğini bilsinler. Allah büyük lütuf sahibidir.
یہ اس لیے کہ اہل کتاب[1] جان لیں کہ اللہ کے فضل کے کسی حصہ پر بھی انہیں اختیار نہیں اور یہ کہ (سارا) فضل اللہ ہی کے ہاتھ ہے وه جسے چاہے دے، اور اللہ ہے ہی بڑے فضل واﻻ.
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ثُمَّ قَفَّيْنَا عَلَىٰٓ ءَاثَٰرِهِم بِرُسُلِنَا وَقَفَّيْنَا بِعِيسَى ٱبْنِ مَرْيَمَ وَءَاتَيْنَٰهُ ٱلْإِنجِيلَ وَجَعَلْنَا فِى قُلُوبِ ٱلَّذِينَ ٱتَّبَعُوهُ رَأْفَةً وَرَحْمَةً وَرَهْبَانِيَّةً ٱبْتَدَعُوهَا مَا كَتَبْنَٰهَا عَلَيْهِمْ إِلَّا ٱبْتِغَآءَ رِضْوَٰنِ ٱللَّهِ فَمَا رَعَوْهَا حَقَّ رِعَايَتِهَا فَـَٔاتَيْنَا ٱلَّذِينَ ءَامَنُوا۟ مِنْهُمْ أَجْرَهُمْ وَكَثِيرٌ مِّنْهُمْ فَٰسِقُونَ
Easy-read (simplified)thumma qaffaynaa 'alaa aathaarihim birusulinaa waqaffaynaa bi'eesaa bni maryama wa'aataynaahu l-'injeela waja'alnaa fee quloobi lladheena taba'oohu ra'fatan warahmatan warahbaaniyyatan btada'oohaa maa katabnaahaa 'alayhim illaa btighaa'a ridwaani llaahi famaa ra'awhaa haqqa ri'aayatihaa fa'aataynaa lladheena aamanoo minhum ajrahum wakatheerun minhum faasiqoon
DIN 31635ṯumma qaffaynā ʿalā ʾāṯārihim birusulinā waqaffaynā biʿīsā bni maryama waʾātaynāhu l-ʾinǧīla waǧaʿalnā fī qulūbi llaḏīna tabaʿūhu raʾfatan waraḥmatan warahbāniyyatan btadaʿūhā mā katabnāhā ʿalayhim ʾillā btiġāʾa riḍwāni llāhi famā raʿawhā ḥaqqa riʿāyatihā faʾātaynā llaḏīna ʾāmanū minhum ʾaǧrahum wakaṯīrun minhum fāsiqūna
Then We sent in their wake Our messengers, and followed up with Jesus son of Mary, and We gave him the Gospel, and instilled in the hearts of those who followed him compassion and mercy. But as for the monasticism which they invented-We did not ordain it for them-only to seek God's approval. But they did not observe it with its due observance. So We gave those of them who believed their reward, but many of them are sinful.
Then We caused Our messengers to follow in their footsteps; and We caused Jesus, son of Mary, to follow, and gave him the Gospel, and placed compassion and mercy in the hearts of those who followed him. But monasticism they invented - We ordained it not for them - only seeking Allah's pleasure, and they observed it not with right observance. So We give those of them who believe their reward, but many of them are evil-livers
Then we followed up their footsteps with our apostles; and we followed them up with Jesus the son of Mary; and we gave him the gospel; and we placed in the hearts of those who followed him kindness and compassion.- But monkery, they invented it; we only prescribed to them the craving after the goodwill of God, and they observed it not with due observance. But we gave to those who believe amongst them their hire; though many amongst them were workers of abomination
Then we caused our apostles to follow in their footsteps; and we caused Jesus the son of Mary to follow them; and we gave him the Evangel, and we put into the hearts of those who followed him kindness and compassion: but as to the monastic life, they invented it themselves. The desire only of pleasing God did we prescribe to them, and this they observed not as it ought to have been observed: but to such of them as believed gave we their reward, though many of them were perverse
Afterwards We caused our apostles to succeed in their footsteps; and We caused Jesus the son of Mary to succeed them, and We gave him the gospel: And We put in the hearts of those who followed him, compassion and mercy: But as to the monastic state, they instituted the same -- We did not prescribe it to them -- only out of a desire to please God; yet they observed not the same as it ought truly to have been observed. And We gave unto such of them as believed, their reward: But many of them were wicked doers
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱتَّقُوا۟ ٱللَّهَ وَءَامِنُوا۟ بِرَسُولِهِۦ يُؤْتِكُمْ كِفْلَيْنِ مِن رَّحْمَتِهِۦ وَيَجْعَل لَّكُمْ نُورًا تَمْشُونَ بِهِۦ وَيَغْفِرْ لَكُمْ وَٱللَّهُ غَفُورٌ رَّحِيمٌ
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo taqoo llaaha wa'aaminoo birasoolihi yu'tikum kiflayni min rahmatihi wayaj'al lakum nooran tamshoona bihi wayaghfir lakum wallaahu ghafoorun raheem
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū taqū llāha waʾāminū birasūlihi yuʾtikum kiflayni min raḥmatihi wayaǧʿal lakum nūran tamšūna bihi wayaġfir lakum wallāhu ġafūrun raḥīmun
O you who believe! Fear God, and believe in His Messenger: He will give you a double portion of His mercy, and will give you a light by which you walk, and will forgive you. God is Forgiving and Merciful.
O ye who believe! Be mindful of your duty to Allah and put faith in His messenger. He will give you twofold of His mercy and will appoint for you a light wherein ye shall walk, and will forgive you. Allah is Forgiving, Merciful
O ye who believe! fear God, and believe in His Apostle: He will give you two portions of His mercy, and will make for you a light for you to walk in, and will forgive you; for God is forgiving, compassionate
O ye who believe! fear God and believe in his apostle: two portions of his mercy will He give you. He will bestow on you light to walk in, and He will forgive you: for God is Forgiving, Merciful
O ye who believe in the former prophets, fear God, and believe in his apostle Mohammed: He will give you two portions of his mercy, and He will ordain you a light wherein ye may walk, and He will forgive you; for God is ready to forgive and merciful
57:29 — the verse above
What this study rests on, and what it refusessigned with it6 of the 7 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across five English translations - the four public-domain renderings of Sale 1734, Rodwell 1861, Palmer 1880 and Pickthall 1930, and Itani 2012 - of 57:1-29, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography: they are layers this platform does not hold or show.
How this set was arrived at. This is a study of one surah, so it carries every verse of it: every verse of Surah al-Hadid, from 57:1 to 57:29, each as its own passage with its own reason. No verse of the surah is left out, so none is recorded as not carried.
How the reading is divided. After a short reading of the whole surah, the reading takes the surah section by section. The sections are Tanzil's division of the text, from the Tanzil Project's Quran metadata; this study does not divide the surah itself, and each section is named by its verse range.
Verses carried by more than one study. Some passages here also serve another study. Each carries its own reason in each place, and the reason states where else it appears.
Where the renderings part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
What this study does not answer about occasion, and which source would be needed. It does not say what victory or conquest is meant at 57:10, where Sale alone names the taking of Mecca, or on what occasion any verse here was given: that would need an source (accounts of the occasions of revelation), a layer this platform does not hold or show. It offers no academic-historical reading either: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
Studies that read the same verses
- What does the Qur'an say about deeds becoming light before a person on the Day of Judgment?57:12–15
- What is the prayer 'complete for us our light'?57:12–13
- What does the Qur'an say about a 'goodly loan to God' repaid many times over?57:11, 57:18
- What does the Qur'an say about wealth and children as the adornment of this life?57:20
- What does the Qur'an say about balance in nature (mizan) - and about disturbing it?57:25
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 25 October 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/