Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
Is it not time for those who believe to surrender their hearts to the remembrance of God, and to the truth that has come down, and not be like those who were given the Bookpreviously, but time became prolonged for them, so their hearts hardened, and many of them are sinners?
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
Is not the time ripe for the hearts of those who believe to submit to Allah'sreminder and to the truth which is revealed, that they become not as those who received the scripture of old but the term was prolonged for them and so their hearts were hardened, and many of them are evil-livers
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
Is the time come to those who believe, for their hearts to be humbled at the remembrance of God, and of what He has sent down in truth? and for them not to, be like those who were given the Scriptures before, And over whom time was prolonged, but their hearts grewhard, and many of them were workers of abomination
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Hath not the time come, for those who believe, to humble their hearts at the warning of God and at the truth which he hath sent down? and that they be not as those to whom the Scriptures were given heretofore, whose lifetime was prolonged, but whose hearts were hardened, and many of them were perverse
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
Is not the time yet come unto those who believe, that their hearts should humbly submit to the admonition of God, and to that truth which hath been revealed; and that they be not as those unto whom the scripture was given heretofore, and to whom the time of forbearance was prolonged, but their hearts were hardened, and many of them were wickeddoers
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
A nuk ka ardhur koha për ata që besuan, që zemrat e tyre të përulen para përmendjes së Allahut dhe para së vërtetës që ka zbritur e të mos bëhen si ata që iu dha Libri më parë, të cilëve u kaloi kohë e gjatë[1] dhe iu ngurtësuan zemrat?! Shumica e tyre janë të pabindur.
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
যারা ঈমান এনেছে তাদের অন্তর কি আল্লাহর স্মরণ এবং যে সত্য (আল-কুরআন) নাযিল হয়েছে, তার জন্যে প্রশান্ত ও বিগলিত হওয়ার সময় হয়নি? আর তারা যেন তাদের মতো না হয়, যাদেরকে ইতঃপূর্বে (১৩) কিতাব দেয়া হয়েছিল, তারপর তাদের ওপর দিয়ে দীর্ঘকাল অতিক্রান্ত হল, অতঃপর তাদের অন্তরসমূহ কঠিন হয়ে গেল। আর তাদের অধিকাংশই তো ফাসিক।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
Zar nije vrijeme da se onima koji vjeruju srca smekšaju zbog spomena Allaha i Istine koja se objavljuje i da oni ne budu kao oni kojima je još davno data Knjiga, pa su srca njihova, zato što je proteklo mnogo vremena, postala nemilosrdna i mnogi su od njih grešnici.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
Zar nije vrijeme da se onima koji vjeruju srca smekšaju zbog spomena Allaha i Istine koja se objavljuje i da oni ne budu kao oni kojima je još davno data Knjiga, pa su srca njihova, zato što je proteklo mnogo vremena, postala nemilosrdna i mnogi su od njih grešnici.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
E yontaani gooŋɗiiɓe ɓen nde ɓerɗe maɓɓe ɗen deeƴirta jantoore Allah nden e kon ko jippii immorde e goonga? Hara ɓe wa'aani wa ɓeen okkanooɓe defte ɓen ko adii, dumunna on juutani ɓeen, ɓerɗe maɓɓe ɗen njo'ori, ko ɗuuɗunoo e maɓɓe ko ko faasiqiiɓe.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
განა არ დადგა დრო მათთვის, ვინც ირწმუნა, რომ მათი გულები ძრწოდეს (და დარბილდეს) ალლაჰის ხსენებისას და იმ ჭეშმარიტების მოსმენაზე, რომელიც მან გარდმოავლინა [ალლაჰის წიგნი], და რომ ისინი [მორწმუნეები] არ დაემსგავსონ მათ, ვისაც ადრე ებოძათ წერილი [თორა და ინჯილი], რომელთაც დრო გაუგრძელდათ [დიდი ხანი გავიდა მათთან გამოგზავნილი წინასწარმეტყველების შემდეგ], რის გამოც მათი გულები გაქვავდა [მათ აღარ უსმენდნენ დარიგებებს, რომლებიც ალლაჰის წიგნებში იყო], და ბევრი მათგანი (გახდა) ურჩი (ალლაჰისადმი).
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Ist es denn nicht Zeit für diejenigen, die glauben, dass ihre Herzen demütig werden vor der Ermahnung Allahs und vor dem, was von der Wahrheit herabgekommen ist, und dass sie nicht wie diejenigen sind, denen zuvor die Schrift gegeben wurde, es ihnen aber zu lang gedauert hat, und so ihre Herzen sich verhärtet haben? Und viele von ihnen sind Frevler.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Δεν ήρθε η ώρα για όσους πιστεύουν, να μαλακώσουν οι καρδιές τους για την εξύμνηση του Αλλάχ και για ό,τι στάλθηκε από την αλήθεια (το Κορ’άν και τις νουθεσίες του), ώστε να μην γίνουν σαν εκείνους στους οποίους δόθηκε το Βιβλίο πριν (η Τορά του Μωυσή και το Ιν-τζήλ του Ιησού, αλλά απομακρύνθηκαν απ' αυτά), και πέρασε πολύς καιρός, και έτσι, οι καρδιές τους σκλήρυναν; Και πράγματι, πολλοί απ' αυτούς (στους οποίους δόθηκε η Τορά και το Ιν-τζήλ) είναι ανυπάκουοι.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
क्या उन लोगों के लिए जो ईमान लाए, वह समय नहीं आया कि उनके दिल अल्लाह की याद के लिए और उस सत्य के लिए झुक जाएँ जो उतरा है, और वे उन लोगों की तरह न हो जाएँ, जिन्हें इससे पहले पुस्तक प्रदान की गई थी, फिर उनपर लंबा समय गुज़र गया, तो उनके दिल कठोर हो गए[9] और उनमें बहुत-से लोग अवज्ञाकारी हैं?
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
Non è forse arrivato per i credenti il momento che i loro cuori fremano di devozione nel sentire il nome di Allāh e ciò che è disceso della Verità? E che non siano come quelli che ebbero prima il Libro, ma col passare del tempo i loro cuori s’indurirono e molti di loro sono trasgressori.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
16. Argi vis dar neatėjo laikas širdims tų, kurie tiki (Allaho Vienumą), būti paveiktomis Allaho Priminimu (šiuo Koranu), ir tuo, kas buvo apreikšta iš tiesos, ir, kad netaptų jie kaip tie, kurie gavo Raštą (Torą ir Evangeliją) anksčiau (t. y. judėjai ir krikščionys), ir jiems buvo prailgintas laikas, kad jų širdys sukietėtų? Ir didelė dalis jų buvo Fasikūn (užsispyrę, nepaklūstantys Allahui).
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Разве не пришло время для тех, которые уверовали, чтобы сердца их исполнились смирения при упоминании Аллаха и того, что ниспослано из истины? И чтобы не стали они подобны тем, которым Писание было даровано прежде, для которых затянулся срок [ожидания], так что сердца их ожесточились? И многие из них — нечестивцы.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
Зар није време да се онима који верују смекшају срца због спомена Аллаха и истине која се објављује и да они не буду као они којима је још давно дата Књига, па су њихова срца, зато што је протекло много времена, постала немилосрдна и многи су од њих непокорни.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Je, wakati haujafika bado kwa wale walioamini zikanyenyekea nyoyo zao kwa kumkumbuka Mwenyezi Mungu na haki iliyoteremka? Wala wasiwe kama wale waliopewa Kitabu kabla yao, muda wao ukawa mrefu, kwa hivyo nyoyo zao zikawa ngumu, na wengi wao ni wapotovu.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Är det inte dags för de troendes hjärtan att mjukna inför Guds påminnelse och den sanning som har uppenbarats, så att de inte blir som de som tidigare fick skriften men vars hjärtan hårdnade med tiden? Ja, många av dem blev djupt trotsiga.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
İman edenlerin Allah’ı zikretmekten ve inen haktan dolayı kalplerinin saygı ile ürpermesinin zamanı gelmedi mi? Daha önce kendilerine kitap verilip de üzerinden uzun zaman geçen, böylece kalpleri katılaşanlar gibi olmasınlar. Onlardan birçoğu fasık kimselerdir.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
کیا اب تک ایمان والوں کے لیے وقت نہیں آیا کہ ان کے دل ذکر الٰہی سے اور جو حق اتر چکا ہے اس سے نرم ہو جائیں[1] اور ان کی طرح نہ ہو جائیں جنہیں ان سے پہلے کتاب دی گئی[2] تھی پھر جب ان پر ایک زمانہ دراز گزر گیا تو ان کے دل سخت ہو گئے[3] اور ان میں بہت سے فاسق ہیں.[4]
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Talal Itani2012 They will call to them, "Were we not with you?" They will say, "Yes, but you cheated your souls, and waited, and doubted, and became deluded by wishful thinking, until the command of God arrived; and arrogance deceived you regarding God."
Mohammed Marmaduke William Pickthall1930 They will cry unto them (saying): Were we not with you? They will say: Yea, verily; but ye tempted one another, and hesitated, and doubted, and vain desires beguiled you till the ordinance of Allah came to pass; and the deceiver deceived you concerning Allah
Edward Henry Palmer1880 They shall cry out to them, 'We were not with you!' they shall say, 'Yea, but ye did tempt yourselves, and did wait, and did doubt; and your vain hopes beguiled you; and the beguiler beguiled you about God
John Medows Rodwell1861 They shall cry to them, "Were we not with you?" They shall say, "Yes! but ye led yourselves into temptation, and ye delayed, and ye doubted, and the good things ye craved deceived you, till the doom of God arrived: - and the deceiver deceived you in regard to God
George Sale1734 The hypocrites shall call out unto the true believers, saying, were we not with you? They shall answer, yea; but ye seduced your own souls by your hypocrisy: And ye waited our ruin; and ye doubted concerning the faith; and your wishes deceived you, until the decree of God came, and ye died: And the deceiver deceived you concerning God
DIN 31635fal-yawma lā yuʾḫaḏu minkum fidyatun walā mina llaḏīna kafarū maʾwākumu n-nāru hiya mawlākum wabiʾsa l-maṣīru
Talal Itani2012 "Therefore, today no ransom will be accepted from you, nor from those who disbelieved. The Fire is your refuge. It is your companion-what an evil fate!"
Mohammed Marmaduke William Pickthall1930 So this day no ransom can be taken from you nor from those who disbelieved. Your home is the Fire; that is your patron, and a hapless journey's end
Edward Henry Palmer1880 Wherefore today there shall not be taken from you a ransom, nor from those who misbelieved. Your resort is the fire; it is your sovereign, and an ill journey will it be
John Medows Rodwell1861 On that day, therefore, no ransom shall be taken from you or from those who believe not: - your abode the fire! - This shall be your master! and wretched the journey thither
George Sale1734 This day, therefore, a ransom shall not be accepted of you, nor of those who have been unbelievers. Your abode shall be hell fire: This is what ye have deserved; and an unhappy journey shall it be thither
Easy-read (simplified)i'lamoo anna llaaha yuhyee l-'arda ba'da mawtihaa qad bayyannaa lakumu l-'aayaati la'allakum ta'qiloon
DIN 31635iʿlamū ʾanna llāha yuḥyī l-ʾarḍa baʿda mawtihā qad bayyannā lakumu l-ʾāyāti laʿallakum taʿqilūna
Talal Itani2012 Know that God revives the earth after its death. We thus explain the revelations for you, so that you may understand.
Mohammed Marmaduke William Pickthall1930 Know that Allah quickeneth the earth after its death. We have made clear Our revelations for you, that haply ye may understand
Edward Henry Palmer1880 Know that God quickens the earth after its death!- we have manifested to you the signs; haply ye may have some sense
John Medows Rodwell1861 Know that God quickeneth the earth after its death! Now have we made these signs clear to you, that ye may understand
George Sale1734 Know that God quickeneth the earth, after it hath been dead. Now have We distinctly declared our signs unto you, that ye may understand
Talal Itani2012 The charitable men and charitable women, who have loaned God a loan of righteousness-it will be multiplied for them, and for them is a generous reward.
Mohammed Marmaduke William Pickthall1930 Lo! those who give alms, both men and women, and lend unto Allah a goodly loan, it will be doubled for them, and theirs will be a rich reward
Edward Henry Palmer1880 Verily, those who give in charity, men and women, who have lent to God a goodly loan,- it shall be doubled for them, and for them is a generous hire
John Medows Rodwell1861 Verily, they who give alms, both men and women, and they who lend a generous loan to God, - doubled shall it be to them - and they shall have a noble recompense
George Sale1734 Verily as to the almsgivers, both men and women, and those who lend unto God an acceptable loan, He will double the same unto them; and they shall moreover receive an honourable reward
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.54 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.67
Edward Henry Palmer · George Sale0.61
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.57
Talal Itani · George Sale0.57
Talal Itani · Mohammed Marmaduke William Pickthall0.57
Talal Itani · John Medows Rodwell0.53
Mohammed Marmaduke William Pickthall · George Sale0.51
Talal Itani · Edward Henry Palmer0.48
Edward Henry Palmer · John Medows Rodwell0.46
John Medows Rodwell · George Sale0.44
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.