Then after that your hearts hardened. They were as rocks, or even harder. For there are some rocks from which rivers gush out, and others that splinter and water comes out from them, and others that sink in awe of God. God is not unaware of what you do.
What does the Qur'an say about hearts that harden?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 2:74 Then, even after that, your hearts were hardened and BECAME AS ROCKS, OR WORSE THAN ROCKS, FOR HARDNESS. For indeed there are rocks from out which rivers gush, and others which split asunder so that water floweth from them, and others which fall down for the fear of God. In because the comparison is developed at length and then turned against itself - the rock does more than the heart does.
- 02 83:14 Nay, but that which they have earned is RUST UPON THEIR HEARTS. In because it is a different image entirely - accumulation rather than petrifaction - and because it attributes the covering to what the person has done.
- 03 57:16 IS NOT THE TIME RIPE for the hearts of those who believe to submit to God's reminder? And let them not become as those who received the Scripture of old, but the term was prolonged for them AND SO THEIR HEARTS WERE HARDENED. In because it is addressed to BELIEVERS, not to rejectors, and because it names the cause as time passing.
- 04 39:22 Is he whose bosom God hath EXPANDED for Al-Islam, so that he followeth a light from his Lord, as he who is hardened? WOE UNTO THOSE WHOSE HEARTS ARE HARDENED against the remembrance of God. In because it gives the opposite condition - an expanded breast - which is the only place the reverse is named.
- 05 6:43 If only, when Our disaster came on them, they had been humble! But their hearts were hardened and the devil made all that they used to do seem fair unto them. In because it says hardening is what prevented a response to catastrophe, which is the practical consequence.
- 06 5:13 And because of their breaking their covenant, We have cursed them AND MADE HARD THEIR HEARTS. They change words from their context and forget a part of that whereof they were admonished. In because here the hardening is done BY GOD as a consequence, which is the other half of the picture and should not be left out.
In plain wordsEditorial written by the editors, not a translation
Six verses, and they offer three different pictures of the same failure.
The first is STONE. 2:74 says hearts became as rocks, or harder - and then does something remarkable. It spends the rest of the verse on what rocks actually do: some have rivers gushing out of them, some split so that water flows, and some FALL DOWN FOR THE FEAR OF GOD. The comparison is made and then withdrawn as too flattering. The rock is more responsive than the heart.
The second is RUST. 83:14: what they have earned is rust upon their hearts. Not a substance changed but a layer accumulated, and accumulated by their own actions.
The third is time. 57:16 is the verse that should give a believing reader most pause, because it is addressed to believers: IS NOT THE TIME RIPE for your hearts to submit? Do not become like those who received scripture before, for whom THE TERM WAS PROLONGED AND SO THEIR HEARTS WERE HARDENED. The cause named is simply the passage of time with a scripture in hand.
Two verses supply the frame. 39:22 gives the opposite state - a breast EXPANDED, following a light - so the condition is not merely absence of hardness but presence of something. And 6:43 gives the consequence: when disaster came they did not humble themselves, because the hearts were already hard.
5:13 must be included for honesty: there the hardening is God's act, done because of covenant-breaking. The text holds both - hearts that harden and hearts that are hardened - and this study does not resolve which is prior. That is the same impasse as Does the Qur'an teach predestination or free will? and Who does God guide, and who does He leave astray, in the Qur'an?, and the three should be read together.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 2:74, widening across 6 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 6 passages, each with every cleared translation
6 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
2:74
Why this passage is in the study finding 01
ثُمَّ قَسَتْ قُلُوبُكُم مِّنۢ بَعْدِ ذَٰلِكَ فَهِىَ كَٱلْحِجَارَةِ أَوْ أَشَدُّ قَسْوَةً وَإِنَّ مِنَ ٱلْحِجَارَةِ لَمَا يَتَفَجَّرُ مِنْهُ ٱلْأَنْهَٰرُ وَإِنَّ مِنْهَا لَمَا يَشَّقَّقُ فَيَخْرُجُ مِنْهُ ٱلْمَآءُ وَإِنَّ مِنْهَا لَمَا يَهْبِطُ مِنْ خَشْيَةِ ٱللَّهِ وَمَا ٱللَّهُ بِغَٰفِلٍ عَمَّا تَعْمَلُونَ
Easy-read · not authoritative
Easy-read (simplified)thumma qasat quloobukum min ba'di dhaalika fahiya kal-hijaarati aw ashaddu qaswatan wa'inna mina l-hijaarati lamaa yatafajjaru minhu l-'anhaaru wa'inna minhaa lamaa yashshaqqaqu fayakhruju minhu l-maa'u wa'inna minhaa lamaa yahbitu min khashyati llaahi wamaa llaahu bighaafilin 'ammaa ta'maloon
DIN 31635ṯumma qasat qulūbukum min baʿdi ḏālika fahiya kal-ḥiǧārati ʾaw ʾašaddu qaswatan waʾinna mina l-ḥiǧārati lamā yatafaǧǧaru minhu l-ʾanhāru waʾinna minhā lamā yaššaqqaqu fayaḫruǧu minhu l-māʾu waʾinna minhā lamā yahbiṭu min ḫašyati llāhi wamā llāhu biġāfilin ʿammā taʿmalūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
Then, even after that, your hearts were hardened and became as rocks, or worse than rocks, for hardness. For indeed there are rocks from out which rivers gush, and indeed there are rocks which split asunder so that water floweth from them. And indeed there are rocks which fall down for the fear of Allah. Allah is not unaware of what ye do
Yet were your hearts hardened even after that, till they were as stones or harder still, for verily of stones are some from which streams burst forth, and of them there are some that burst asunder and the water issues out, and of them there are some that fall down for fear of God; but God is never careless of what ye do
Then after that your hearts became hard like rocks, or harder still: for verily, from rocks have rivers gushed; others, verily, have been cleft, and water hath issued from them; and others, verily, have sunk down through fear of God: And God is not regardless of your actions
Then were your hearts hardened after this, even as stones, or exceeding them in hardness: For from some stones have rivers bursted forth, others have been rent in sunder, and water hath issued from them, and others have fallen down for fear of God. But God is not regardless of that which ye do
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Por, pas kësaj, zemrat tuaja u ngurtësuan e u bënë si gur, madje edhe më të ngurta. Në të vërtetë, ka gurë nga të cilët burojnë lumenj, ka të atillë që çahen dhe prej tyre rrjedh uji, si dhe ka edhe të atillë që shemben nga frika e Allahut. Allahu nuk është i pavëmendshëm ndaj asaj që veproni.
এরপরেও তোমাদের হৃদয়গুলো কঠিন হয়ে গেলো, যেন পাথর কিংবা তার চেয়েও কঠিন। অথচ কোন কোন পাথর তো এমন যা থেকে নদী-নালা প্রবাহিত হয়। আর এমনও কিছু পাথর আছে, যেগুলো বিদীর্ণ হয়ে তা থেকে পানি নির্গত হয়। আবার এমন কিছু পাথর আছে, যা আল্লাহর ভয়ে নিচে ধ্বসে পড়ে, আর তোমাদের কর্মকাণ্ড সম্পর্কে আল্লাহ মোটেই অনবহিত নন।
Ali su srca vaša, poslije toga, postala tvrda kao kamen ili još tvrđa. A ima kamenja iz kojega rijeke izbijaju; ima ga koje puca i iz kojeg izlazi voda; a ima, doista, i onoga koje se iz straha od Allaha ruši. A Allah ne zanemaruje ono što vi radite.
Ali su srca vaša, poslije toga, postala tvrda kao kamen ili još tvrđa. A ima kamenja iz kojega rijeke izbijaju; ima ga koje puca i iz kojeg izlazi voda; a ima, doista, i onoga koje se iz straha od Allaha ruši. A Allah ne zanemaruje ono što vi radite.
Fawii heen ɓerɗe mon ɗee njoori ɓaawo ɗuum ɗe mba'i no kaaƴe maa ɓura noon, sabu kaaƴe na ngoodi jaltinooje caalli goɗɗe na peecoo njaltina ndiyam goɗɗe kadi njowtoo njana sabu hulde Alla, Alla noon yeebotaako ko ngolloton koo.
მას შემდეგ, [რაც ალლაჰმა გიჩვენათ სასწაულები], თქვენი გულები გამკაცრდა; ისინი აღარ რბილდებიან, [თუნდაც საოცარი ნიშნები ეჩვენებოდეთ]. ისინი [გულები] ქვას ჰგვანან ან კი კიდევ უფრო მკაცრია, ვიდრე ქვა. და ჭეშმარიტად, ქვებს შორის არიან ისეთები, რომლებიდანაც მდინარეები ამოხეთქავს, რომლებიდანაც ადამიანები სვამენ წყალს და რწყავენ ბაღებსა და ნათესებს; და მათ შორის არიან ისეთებიც, რომლებიც იბზარება და იქიდან წყალი გამოედინება; და მათ შორის არიან ისეთებიც, რომლებიც ალლაჰის შიშით ეცემიან.
Danach verhärteten sich dann (nach alledem) eure Herzen, so dass sie wie Steine waren oder noch härter. Und unter den Steinen gibt es fürwahr manche, aus denen Flüsse entspringen, und andere, die sich spalten, sodass Wasser aus ihnen herausfließt, und es gibt wiederum welche, die herabstürzen aus Furcht vor Allah. Und Allah ist nicht unachtsam dessen, was ihr tut.
Έπειτα, μετά από αυτό, οι καρδιές σας σκλήρυναν, και έγιναν σαν πέτρες κι ακόμα πιο σκληρές. Και πράγματι, υπάρχουν πέτρες από τις οποίες πηγάζουν ποτάμια (αφού μαλάκωσαν), και υπάρχουν άλλες που ραγίζουν και έτσι κυλάει νερό (πηγή) απ' αυτές, και υπάρχουν άλλες που πέφτουν από φόβο προς τον Αλλάχ. Και ο Αλλάχ δεν αγνοεί ό,τι κάνετε.
फिर इन (निशानियों को देखने) के बाद तुम्हारे दिल कठोर हो गए, तो वे पत्थरों के समान हैं, या कठोरता में (उनसे भी) बढ़कर हैं; और निःसंदेह पत्थरों में से कुछ ऐसे हैं, जिनसे नहरें फूट निकलती हैं, और निःसंदेह उनमें से कुछ वे हैं जो फट जाते हैं, तो उनसे पानी निकलता है, और निःसंदेह उनमें से कुछ वे हैं जो अल्लाह के डर से गिर पड़ते हैं और अल्लाह उससे बिल्कुल ग़ाफ़िल नहीं जो तुम कर रहे हो।
E poi i vostri cuori si sono fatti duri come i sassi, o ancora più duri; ma in verità tra i sassi ci sono quelli da cui scorrono dei fiumi. E in verità tra questi ci sono quelli che si spaccano e fanno sgorgare l’acqua, e in verità ci sono quelli che franano per timore di Allāh. E Allāh non è distratto circa ciò che fate.
74. Ir tada jūsų širdys buvo sukietintos ir tapo kaip akmenys arba net kietesnės. Ir iš tiesų, yra akmenų, iš kurių trykšta versmės, ir iš tiesų, yra iš jų (akmenų), kurie skyla pusiau, ir vanduo liejas iš jų, ir iš tiesų, yra iš jų (akmenų), kurie krenta žemyn iš baimės Allahui. Ir Allahas nėra nežinantis apie tai, ką jūs darote.
Ergasii san booda onneewwan keessan ni gogde, Isheen (gogiinsa keessatti) akka dhagaati; yookiin goginaan ni caalti, Dhugumatti dhagoota irraa kan laggeen isarraa maddantu jiru, ishee (dhagoota) irraa kan dhodhooyee bishaan isa irraa ba’us ni jira, Ammas isaan irraa kan sodaa Rabbii irraa ka'ee gadi kufutu jira (gaara gubbaa ka'ee hallayyatti gadi konkolaatu jira), Rabbiin waan isin dalagdan irraa dagataa miti.
Затем ваши сердца ожесточились после этого и стали словно камни или даже ещё твёрже. Ведь, воистину, среди камней есть такие, из которых извергаются реки. Воистину, среди них есть и такие, что раскалываются, и из них исходит вода. Среди них есть и такие, что низвергаются от страха перед Аллахом. А Аллах вовсе не в неведении о том, что вы совершаете.
Али су ваша срца, после тога, постала тврда као камена стена или још тврђа. А има стена из којих реке избијају; а има, заиста, стена које пуцају и из којих излази вода, а има их заиста, и које се од страха пред Аллахом руше. А Аллах не занемарује оно што ви радите.
Kisha nyoyo zenu zikawa ngumu baada ya hayo, hata zikawa kama mawe au ngumu zaidi; kwani kuna mawe yanayotimbuka mito, na kuna mengine yanayopasuka yakatoka maji ndani yake, na kuna mengine huanguka kwa sababu ya kumhofu Mwenyezi Mungu. Na Mwenyezi Mungu si mwenye kughafilika mbali na mnayoyafanya.
Men efter detta hårdnade era hjärtan och kom att bli som stenar, ja, ännu hårdare. Det finns nämligen stenar, sådana ur vilka bäckar väller fram, och det finns sådana som spricker så att vatten forsar fram, och det finns sådana som faller ned av vördnad för Gud. Gud är inte omedveten om vad ni gör.
(Ne var ki) bunlardan sonra yine kalpleriniz taş gibi yahut daha sert bir şekilde katılaşmıştı. Halbuki içinden nehirler kaynayan, yarılıp (içlerinden) sular çıkan ve Allah korkusundan yuvarlanan nice taşlar vardır! Allah yapmakta olduklarınızdan gafil değildir.
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وَإِذْ قَتَلْتُمْ نَفْسًا فَٱدَّٰرَْٰٔتُمْ فِيهَا وَٱللَّهُ مُخْرِجٌ مَّا كُنتُمْ تَكْتُمُونَ
Easy-read · not authoritative
Easy-read (simplified)wa'idh qataltum nafsan faaddaara'tum feehaa wallaahu mukhrijun maa kuntum taktumoon
DIN 31635waʾiḏ qataltum nafsan fāddāraʾtum fīhā wallāhu muḫriǧun mā kuntum taktumūna
The translators word this verse differently
And recall when you killed a person, and disputed in the matter; but God was to expose what you were hiding.
And (remember) when ye slew a man and disagreed concerning it and Allah brought forth that which ye were hiding
When too ye slew a soul and disputed thereupon, and God brought forth that which ye had hidden
And when ye slew a man, and strove among yourselves about him, God brought to light what he had hidden
And when ye slew a man, and contended among your selves concerning him, God brought forth to light that which ye concealed
فَقُلْنَا ٱضْرِبُوهُ بِبَعْضِهَا كَذَٰلِكَ يُحْىِ ٱللَّهُ ٱلْمَوْتَىٰ وَيُرِيكُمْ ءَايَٰتِهِۦ لَعَلَّكُمْ تَعْقِلُونَ
Easy-read · not authoritative
Easy-read (simplified)faqulnaa driboohu biba'dihaa kadhaalika yuhyee llaahu l-mawtaa wayureekum aayaatihi la'allakum ta'qiloon
DIN 31635faqulnā ḍribūhu bibaʿḍihā kaḏālika yuḥyī llāhu l-mawtā wayurīkum ʾāyātihi laʿallakum taʿqilūna
We said, "Strike him with part of it." Thus God brings the dead to life; and He shows you His signs, that you may understand.
And We said: Smite him with some of it. Thus Allah bringeth the dead to life and showeth you His portents so that ye may understand
then we said, 'Strike him with part of her.' Thus God brings the dead to life and shows you His signs, that haply ye may understand
For we said, "Strike the corpse with part of her." So God giveth life to the dead, and sheweth you his signs, that haply ye may understand
For we said, strike the dead body with part of the sacrificed cow: So God raiseth the dead to life, and sheweth you his signs, that peradventure ye may understand
2:74 — the verse above
أَفَتَطْمَعُونَ أَن يُؤْمِنُوا۟ لَكُمْ وَقَدْ كَانَ فَرِيقٌ مِّنْهُمْ يَسْمَعُونَ كَلَٰمَ ٱللَّهِ ثُمَّ يُحَرِّفُونَهُۥ مِنۢ بَعْدِ مَا عَقَلُوهُ وَهُمْ يَعْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)afatatma'oona an yu'minoo lakum waqad kaana fareequn minhum yasma'oona kalaama llaahi thumma yuharrifoonahu min ba'di maa 'aqaloohu wahum ya'lamoon
DIN 31635ʾafataṭmaʿūna ʾan yuʾminū lakum waqad kāna farīqun minhum yasmaʿūna kalāma llāhi ṯumma yuḥarrifūnahu min baʿdi mā ʿaqalūhu wahum yaʿlamūna
Do you hope that they will believe in you, when some of them used to hear the Word of God, and then deliberately distort it, even after understanding it?
Have ye any hope that they will be true to you when a party of them used to listen to the word of Allah, then used to change it, after they had understood it, knowingly
Do ye crave that they should believe you when already a sect of them have heard the word of God and then perverted it after they had understood it, though they knew
Desire ye then that for your sakesthe Jews should believe? Yet a part of them heard the word of God, and then, after they had understood it, perverted it, and knew that they did so
Do ye therefore desire that the Jews should believe you? Yet a part of them heard the word of God, and then perverted it, after they had understood it, against their own conscience
وَإِذَا لَقُوا۟ ٱلَّذِينَ ءَامَنُوا۟ قَالُوٓا۟ ءَامَنَّا وَإِذَا خَلَا بَعْضُهُمْ إِلَىٰ بَعْضٍ قَالُوٓا۟ أَتُحَدِّثُونَهُم بِمَا فَتَحَ ٱللَّهُ عَلَيْكُمْ لِيُحَآجُّوكُم بِهِۦ عِندَ رَبِّكُمْ أَفَلَا تَعْقِلُونَ
Easy-read · not authoritative
Easy-read (simplified)wa'idhaa laqoo lladheena aamanoo qaaloo aamannaa wa'idhaa khalaa ba'duhum ilaa ba'din qaaloo atuhaddithoonahum bimaa fataha llaahu 'alaykum liyuhaajjookum bihi 'inda rabbikum afalaa ta'qiloon
DIN 31635waʾiḏā laqū llaḏīna ʾāmanū qālū ʾāmannā waʾiḏā ḫalā baʿḍuhum ʾilā baʿḍin qālū ʾatuḥaddiṯūnahum bimā fataḥa llāhu ʿalaykum liyuḥāǧǧūkum bihi ʿinda rabbikum ʾafalā taʿqilūna
And when they come across those who believe, they say, "We believe," but when they come together privately, they say, "Will you inform them of what God has disclosed to you, so that they might dispute with you concerning it before your Lord?" Do you not understand?
And when they fall in with those who believe, they say: We believe. But when they go apart one with another they say: Prate ye to them of that which Allah hath disclosed to you that they may contend with you before your Lord concerning it? Have ye then no sense
And when they meet those who believe they say, 'We believe,' but when one goes aside with another they say, 'Will ye talk to them of what God has opened up to you, that they may argue with you upon it before your Lord? Do ye not therefore understand
And when they fall in with the faithful, they say, "We believe;" but when they are apart one with another, they say, "Will ye acquaint them with what God hath revealed to you, that they may dispute with you about it in the presence of your Lord?" Understand ye their aim
And when they meet the true believers, they say, we believe: But when they are privately assembled together, they say, will ye acquaint them with what God hath revealed unto you, that they may dispute with you concerning it in the presence of your Lord? Do ye not therefore understand
83:14
Why this passage is in the study finding 02
كَلَّا بَلْ رَانَ عَلَىٰ قُلُوبِهِم مَّا كَانُوا۟ يَكْسِبُونَ
Easy-read · not authoritative
Easy-read (simplified)kallaa bal raana 'alaa quloobihim maa kaanoo yaksiboon
DIN 31635kallā bal rāna ʿalā qulūbihim mā kānū yaksibūna
The translators word this verse differently
Not at all. Their hearts have become corroded by what they used to earn.
Compare translations (4)
Nay, but that which they have earned is rust upon their hearts
Nay, but that which they have gained has settled upon their hearts
Yes; but their own works have got the mastery over their hearts
By no means: But rather their lusts have cast a veil over their hearts
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Jo! Por të këqijat që kanë bërë ua kanë mbuluar zemrat.
কখনো নয়; বরং তারা যা (যে পাপ) অর্জন করত তা-ই তাদের অন্তরসমূহকে ঢেকে দিয়েছে।(২)
Ne, naprotiv! Ono što su radili prekrilo je srca njihova.
Ne, naprotiv! Ono što su radili prekrilo je srca njihova.
Ala, kono muuri ɓerɗe maɓɓe koɓe njennatnoo ko.
არა! პირიქით, მათი გულები დაიხშო (რომ ვერ მიიღონ ჭეშმარიტება) იმის გამო, რაც (ცოდვებს) იძენდნენ.
Keineswegs! Vielmehr hat sich das, was sie (an Sünden) zu erwerben pflegten, auf ihren Herzen angesetzt.
Όχι (δεν είναι όπως ισχυρίστηκαν εκείνοι που διαψεύδουν τα Εδάφια Μας)! Στ’ αλήθεια σκέπασε τις καρδιές τους (από το να πιστέψουν στο Κορ’άν), αυτό που έκαναν (από αμαρτίες και αισχρές πράξεις).
हरगिज़ नहीं, बल्कि जो कुछ वे कमाते थे, वह ज़ंग बनकर उनके दिलों पर छा गया है।
No! (س) Invece i loro cuori sono stati velati da ciò che hanno fatto.
14. Ne, bet ant jų širdžių yra Ran (uždangalas iš nuodėmių ir blogų darbų), kurį jie įgijo.
Haa dhorgamanu! Dhugumatti wanti isaan hojjataa turan onnee isaanii haguuge.
Отнюдь! Нет, напротив, — их сердца покрыло то, что они приобретали.
Не, напротив! Оно што су радили је прекрило њихова срца.
Hasha! Bali yametia kutu juu ya nyoyo zao hao waliokuwa wakiyachuma.
Inte alls! Men deras hjärtan har förmörkats av vad de gjort.
Hayır, aksine onların kazandıkları kalplerini örtmüştür.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَمَا يُكَذِّبُ بِهِۦٓ إِلَّا كُلُّ مُعْتَدٍ أَثِيمٍ
Easy-read · not authoritative
Easy-read (simplified)wamaa yukadhdhibu bihi illaa kullu mu'tadin atheem
DIN 31635wamā yukaḏḏibu bihi ʾillā kullu muʿtadin ʾaṯīmin
The translators word this verse differently
But none denies it except the sinful aggressor.
Which none denieth save each criminal transgressor
but none shall call it a lie except every sinful transgressor
None treat it as a lie, save the transgressor, the criminal
And none denieth the same as falsehood, except every unjust and flagitious person
إِذَا تُتْلَىٰ عَلَيْهِ ءَايَٰتُنَا قَالَ أَسَٰطِيرُ ٱلْأَوَّلِينَ
Easy-read · not authoritative
Easy-read (simplified)idhaa tutlaa 'alayhi aayaatunaa qaala asaateeru l-'awwaleen
DIN 31635ʾiḏā tutlā ʿalayhi ʾāyātunā qāla ʾasāṭīru l-ʾawwalīna
When Our revelations are recited to him, he says, "Legends of the ancients."
Who, when thou readest unto him Our revelations, saith: (Mere) fables of the men of old
who, when our signs are read to him, says, Old folks tales
Who, when our signs are rehearsed to him, saith, "Tales of the Ancients
Who, when our signs are rehearsed unto him, saith, they are fables of the ancients
83:14 — the verse above
كَلَّآ إِنَّهُمْ عَن رَّبِّهِمْ يَوْمَئِذٍ لَّمَحْجُوبُونَ
Easy-read · not authoritative
Easy-read (simplified)kallaa innahum 'an rabbihim yawma'idhin lamahjooboon
DIN 31635kallā ʾinnahum ʿan rabbihim yawmaʾiḏin lamaḥǧūbūna
Not at all. On that Day, they will be screened from their Lord.
Nay, but surely on that day they will be covered from (the mercy of) their Lord
Nay, verily, from their Lord on that day are they veiled
Yes; they shall be shut out as by a veil from their Lord on that day
By no means. Verily they shall be shut out from their Lord on that day
ثُمَّ إِنَّهُمْ لَصَالُوا۟ ٱلْجَحِيمِ
Easy-read · not authoritative
Easy-read (simplified)thumma innahum lasaaloo l-jaheem
DIN 31635ṯumma ʾinnahum laṣālū l-ǧaḥīmi
Then they will roast in Hell.
Then lo! they verily will burn in hell
and then, verily, they shall broil in hell
Then shall they be burned in Hell-fire
and they shall be sent into hell to be burned
57:16
Why this passage is in the study finding 03
أَلَمْ يَأْنِ لِلَّذِينَ ءَامَنُوٓا۟ أَن تَخْشَعَ قُلُوبُهُمْ لِذِكْرِ ٱللَّهِ وَمَا نَزَلَ مِنَ ٱلْحَقِّ وَلَا يَكُونُوا۟ كَٱلَّذِينَ أُوتُوا۟ ٱلْكِتَٰبَ مِن قَبْلُ فَطَالَ عَلَيْهِمُ ٱلْأَمَدُ فَقَسَتْ قُلُوبُهُمْ وَكَثِيرٌ مِّنْهُمْ فَٰسِقُونَ
Easy-read · not authoritative
Easy-read (simplified)alam ya'ni lilladheena aamanoo an takhsha'a quloobuhum lidhikri llaahi wamaa nazala mina l-haqqi walaa yakoonoo kalladheena ootoo l-kitaaba min qablu fataala 'alayhimu l-'amadu faqasat quloobuhum wakatheerun minhum faasiqoon
DIN 31635ʾalam yaʾni lillaḏīna ʾāmanū ʾan taḫšaʿa qulūbuhum liḏikri llāhi wamā nazala mina l-ḥaqqi walā yakūnū kallaḏīna ʾūtū l-kitāba min qablu faṭāla ʿalayhimu l-ʾamadu faqasat qulūbuhum wakaṯīrun minhum fāsiqūna
Is it not time for those who believe to surrender their hearts to the remembrance of God, and to the truth that has come down, and not be like those who were given the Book previously, but time became prolonged for them, so their hearts hardened, and many of them are sinners?
Compare translations (4)
Is not the time ripe for the hearts of those who believe to submit to Allah's reminder and to the truth which is revealed, that they become not as those who received the scripture of old but the term was prolonged for them and so their hearts were hardened, and many of them are evil-livers
Is the time come to those who believe, for their hearts to be humbled at the remembrance of God, and of what He has sent down in truth? and for them not to, be like those who were given the Scriptures before, And over whom time was prolonged, but their hearts grew hard, and many of them were workers of abomination
Hath not the time come, for those who believe, to humble their hearts at the warning of God and at the truth which he hath sent down? and that they be not as those to whom the Scriptures were given heretofore, whose lifetime was prolonged, but whose hearts were hardened, and many of them were perverse
Is not the time yet come unto those who believe, that their hearts should humbly submit to the admonition of God, and to that truth which hath been revealed; and that they be not as those unto whom the scripture was given heretofore, and to whom the time of forbearance was prolonged, but their hearts were hardened, and many of them were wicked doers
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
A nuk ka ardhur koha për ata që besuan, që zemrat e tyre të përulen para përmendjes së Allahut dhe para së vërtetës që ka zbritur e të mos bëhen si ata që iu dha Libri më parë, të cilëve u kaloi kohë e gjatë[1] dhe iu ngurtësuan zemrat?! Shumica e tyre janë të pabindur.
যারা ঈমান এনেছে তাদের অন্তর কি আল্লাহর স্মরণ এবং যে সত্য (আল-কুরআন) নাযিল হয়েছে, তার জন্যে প্রশান্ত ও বিগলিত হওয়ার সময় হয়নি? আর তারা যেন তাদের মতো না হয়, যাদেরকে ইতঃপূর্বে (১৩) কিতাব দেয়া হয়েছিল, তারপর তাদের ওপর দিয়ে দীর্ঘকাল অতিক্রান্ত হল, অতঃপর তাদের অন্তরসমূহ কঠিন হয়ে গেল। আর তাদের অধিকাংশই তো ফাসিক।
Zar nije vrijeme da se onima koji vjeruju srca smekšaju zbog spomena Allaha i Istine koja se objavljuje i da oni ne budu kao oni kojima je još davno data Knjiga, pa su srca njihova, zato što je proteklo mnogo vremena, postala nemilosrdna i mnogi su od njih grešnici.
Zar nije vrijeme da se onima koji vjeruju srca smekšaju zbog spomena Allaha i Istine koja se objavljuje i da oni ne budu kao oni kojima je još davno data Knjiga, pa su srca njihova, zato što je proteklo mnogo vremena, postala nemilosrdna i mnogi su od njih grešnici.
E yontaani gooŋɗiiɓe ɓen nde ɓerɗe maɓɓe ɗen deeƴirta jantoore Allah nden e kon ko jippii immorde e goonga? Hara ɓe wa'aani wa ɓeen okkanooɓe defte ɓen ko adii, dumunna on juutani ɓeen, ɓerɗe maɓɓe ɗen njo'ori, ko ɗuuɗunoo e maɓɓe ko ko faasiqiiɓe.
განა არ დადგა დრო მათთვის, ვინც ირწმუნა, რომ მათი გულები ძრწოდეს (და დარბილდეს) ალლაჰის ხსენებისას და იმ ჭეშმარიტების მოსმენაზე, რომელიც მან გარდმოავლინა [ალლაჰის წიგნი], და რომ ისინი [მორწმუნეები] არ დაემსგავსონ მათ, ვისაც ადრე ებოძათ წერილი [თორა და ინჯილი], რომელთაც დრო გაუგრძელდათ [დიდი ხანი გავიდა მათთან გამოგზავნილი წინასწარმეტყველების შემდეგ], რის გამოც მათი გულები გაქვავდა [მათ აღარ უსმენდნენ დარიგებებს, რომლებიც ალლაჰის წიგნებში იყო], და ბევრი მათგანი (გახდა) ურჩი (ალლაჰისადმი).
Ist es denn nicht Zeit für diejenigen, die glauben, dass ihre Herzen demütig werden vor der Ermahnung Allahs und vor dem, was von der Wahrheit herabgekommen ist, und dass sie nicht wie diejenigen sind, denen zuvor die Schrift gegeben wurde, es ihnen aber zu lang gedauert hat, und so ihre Herzen sich verhärtet haben? Und viele von ihnen sind Frevler.
Δεν ήρθε η ώρα για όσους πιστεύουν, να μαλακώσουν οι καρδιές τους για την εξύμνηση του Αλλάχ και για ό,τι στάλθηκε από την αλήθεια (το Κορ’άν και τις νουθεσίες του), ώστε να μην γίνουν σαν εκείνους στους οποίους δόθηκε το Βιβλίο πριν (η Τορά του Μωυσή και το Ιν-τζήλ του Ιησού, αλλά απομακρύνθηκαν απ' αυτά), και πέρασε πολύς καιρός, και έτσι, οι καρδιές τους σκλήρυναν; Και πράγματι, πολλοί απ' αυτούς (στους οποίους δόθηκε η Τορά και το Ιν-τζήλ) είναι ανυπάκουοι.
क्या उन लोगों के लिए जो ईमान लाए, वह समय नहीं आया कि उनके दिल अल्लाह की याद के लिए और उस सत्य के लिए झुक जाएँ जो उतरा है, और वे उन लोगों की तरह न हो जाएँ, जिन्हें इससे पहले पुस्तक प्रदान की गई थी, फिर उनपर लंबा समय गुज़र गया, तो उनके दिल कठोर हो गए[9] और उनमें बहुत-से लोग अवज्ञाकारी हैं?
Non è forse arrivato per i credenti il momento che i loro cuori fremano di devozione nel sentire il nome di Allāh e ciò che è disceso della Verità? E che non siano come quelli che ebbero prima il Libro, ma col passare del tempo i loro cuori s’indurirono e molti di loro sono trasgressori.
16. Argi vis dar neatėjo laikas širdims tų, kurie tiki (Allaho Vienumą), būti paveiktomis Allaho Priminimu (šiuo Koranu), ir tuo, kas buvo apreikšta iš tiesos, ir, kad netaptų jie kaip tie, kurie gavo Raštą (Torą ir Evangeliją) anksčiau (t. y. judėjai ir krikščionys), ir jiems buvo prailgintas laikas, kad jų širdys sukietėtų? Ir didelė dalis jų buvo Fasikūn (užsispyrę, nepaklūstantys Allahui).
Warra amananiif qalbiileen isaanii zikrii Rabbiitiifi dhugaa irraa waan bu’eef laafutti hindhihaannee? Akka warra isaaniin dura kitaaba kennamanii tahuu dhabutti (hin dhihaannee?),kan yeroon isaanirratti dheerattee, qalbiileen isaanii goggogdee. baay’een isaan irraa tahe jallatoodha.[6]
Разве не пришло время для тех, которые уверовали, чтобы сердца их исполнились смирения при упоминании Аллаха и того, что ниспослано из истины? И чтобы не стали они подобны тем, которым Писание было даровано прежде, для которых затянулся срок [ожидания], так что сердца их ожесточились? И многие из них — нечестивцы.
Зар није време да се онима који верују смекшају срца због спомена Аллаха и истине која се објављује и да они не буду као они којима је још давно дата Књига, па су њихова срца, зато што је протекло много времена, постала немилосрдна и многи су од њих непокорни.
Je, wakati haujafika bado kwa wale walioamini zikanyenyekea nyoyo zao kwa kumkumbuka Mwenyezi Mungu na haki iliyoteremka? Wala wasiwe kama wale waliopewa Kitabu kabla yao, muda wao ukawa mrefu, kwa hivyo nyoyo zao zikawa ngumu, na wengi wao ni wapotovu.
Är det inte dags för de troendes hjärtan att mjukna inför Guds påminnelse och den sanning som har uppenbarats, så att de inte blir som de som tidigare fick skriften men vars hjärtan hårdnade med tiden? Ja, många av dem blev djupt trotsiga.
İman edenlerin Allah’ı zikretmekten ve inen haktan dolayı kalplerinin saygı ile ürpermesinin zamanı gelmedi mi? Daha önce kendilerine kitap verilip de üzerinden uzun zaman geçen, böylece kalpleri katılaşanlar gibi olmasınlar. Onlardan birçoğu fasık kimselerdir.
Show context
The verses around this oneSource fact
shown so it's never read alone
يُنَادُونَهُمْ أَلَمْ نَكُن مَّعَكُمْ قَالُوا۟ بَلَىٰ وَلَٰكِنَّكُمْ فَتَنتُمْ أَنفُسَكُمْ وَتَرَبَّصْتُمْ وَٱرْتَبْتُمْ وَغَرَّتْكُمُ ٱلْأَمَانِىُّ حَتَّىٰ جَآءَ أَمْرُ ٱللَّهِ وَغَرَّكُم بِٱللَّهِ ٱلْغَرُورُ
Easy-read · not authoritative
Easy-read (simplified)yunaadoonahum alam nakun ma'akum qaaloo balaa walaakinnakum fatantum anfusakum watarabbastum wartabtum wagharratkumu l-'amaaniyyu hattaa jaa'a amru llaahi wagharrakum billaahi l-gharoor
DIN 31635yunādūnahum ʾalam nakun maʿakum qālū balā walākinnakum fatantum ʾanfusakum watarabbaṣtum wartabtum waġarratkumu l-ʾamāniyyu ḥattā ǧāʾa ʾamru llāhi waġarrakum billāhi l-ġarūru
The translators word this verse differently
They will call to them, "Were we not with you?" They will say, "Yes, but you cheated your souls, and waited, and doubted, and became deluded by wishful thinking, until the command of God arrived; and arrogance deceived you regarding God."
They will cry unto them (saying): Were we not with you? They will say: Yea, verily; but ye tempted one another, and hesitated, and doubted, and vain desires beguiled you till the ordinance of Allah came to pass; and the deceiver deceived you concerning Allah
They shall cry out to them, 'We were not with you!' they shall say, 'Yea, but ye did tempt yourselves, and did wait, and did doubt; and your vain hopes beguiled you; and the beguiler beguiled you about God
They shall cry to them, "Were we not with you?" They shall say, "Yes! but ye led yourselves into temptation, and ye delayed, and ye doubted, and the good things ye craved deceived you, till the doom of God arrived: - and the deceiver deceived you in regard to God
The hypocrites shall call out unto the true believers, saying, were we not with you? They shall answer, yea; but ye seduced your own souls by your hypocrisy: And ye waited our ruin; and ye doubted concerning the faith; and your wishes deceived you, until the decree of God came, and ye died: And the deceiver deceived you concerning God
فَٱلْيَوْمَ لَا يُؤْخَذُ مِنكُمْ فِدْيَةٌ وَلَا مِنَ ٱلَّذِينَ كَفَرُوا۟ مَأْوَىٰكُمُ ٱلنَّارُ هِىَ مَوْلَىٰكُمْ وَبِئْسَ ٱلْمَصِيرُ
Easy-read · not authoritative
Easy-read (simplified)fal-yawma laa yu'khadhu minkum fidyatun walaa mina lladheena kafaroo ma'waakumu n-naaru hiya mawlaakum wabi'sa l-maseer
DIN 31635fal-yawma lā yuʾḫaḏu minkum fidyatun walā mina llaḏīna kafarū maʾwākumu n-nāru hiya mawlākum wabiʾsa l-maṣīru
"Therefore, today no ransom will be accepted from you, nor from those who disbelieved. The Fire is your refuge. It is your companion-what an evil fate!"
So this day no ransom can be taken from you nor from those who disbelieved. Your home is the Fire; that is your patron, and a hapless journey's end
Wherefore today there shall not be taken from you a ransom, nor from those who misbelieved. Your resort is the fire; it is your sovereign, and an ill journey will it be
On that day, therefore, no ransom shall be taken from you or from those who believe not: - your abode the fire! - This shall be your master! and wretched the journey thither
This day, therefore, a ransom shall not be accepted of you, nor of those who have been unbelievers. Your abode shall be hell fire: This is what ye have deserved; and an unhappy journey shall it be thither
57:16 — the verse above
ٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ يُحْىِ ٱلْأَرْضَ بَعْدَ مَوْتِهَا قَدْ بَيَّنَّا لَكُمُ ٱلْـَٔايَٰتِ لَعَلَّكُمْ تَعْقِلُونَ
Easy-read · not authoritative
Easy-read (simplified)i'lamoo anna llaaha yuhyee l-'arda ba'da mawtihaa qad bayyannaa lakumu l-'aayaati la'allakum ta'qiloon
DIN 31635iʿlamū ʾanna llāha yuḥyī l-ʾarḍa baʿda mawtihā qad bayyannā lakumu l-ʾāyāti laʿallakum taʿqilūna
Know that God revives the earth after its death. We thus explain the revelations for you, so that you may understand.
Know that Allah quickeneth the earth after its death. We have made clear Our revelations for you, that haply ye may understand
Know that God quickens the earth after its death!- we have manifested to you the signs; haply ye may have some sense
Know that God quickeneth the earth after its death! Now have we made these signs clear to you, that ye may understand
Know that God quickeneth the earth, after it hath been dead. Now have We distinctly declared our signs unto you, that ye may understand
إِنَّ ٱلْمُصَّدِّقِينَ وَٱلْمُصَّدِّقَٰتِ وَأَقْرَضُوا۟ ٱللَّهَ قَرْضًا حَسَنًا يُضَٰعَفُ لَهُمْ وَلَهُمْ أَجْرٌ كَرِيمٌ
Easy-read · not authoritative
Easy-read (simplified)inna l-mussaddiqeena wal-mussaddiqaati wa'aqradoo llaaha qardan hasanan yudaa'afu lahum walahum ajrun kareem
DIN 31635ʾinna l-muṣṣaddiqīna wal-muṣṣaddiqāti waʾaqraḍū llāha qarḍan ḥasanan yuḍāʿafu lahum walahum ʾaǧrun karīmun
The charitable men and charitable women, who have loaned God a loan of righteousness-it will be multiplied for them, and for them is a generous reward.
Lo! those who give alms, both men and women, and lend unto Allah a goodly loan, it will be doubled for them, and theirs will be a rich reward
Verily, those who give in charity, men and women, who have lent to God a goodly loan,- it shall be doubled for them, and for them is a generous hire
Verily, they who give alms, both men and women, and they who lend a generous loan to God, - doubled shall it be to them - and they shall have a noble recompense
Verily as to the almsgivers, both men and women, and those who lend unto God an acceptable loan, He will double the same unto them; and they shall moreover receive an honourable reward
39:22
Why this passage is in the study finding 04
أَفَمَن شَرَحَ ٱللَّهُ صَدْرَهُۥ لِلْإِسْلَٰمِ فَهُوَ عَلَىٰ نُورٍ مِّن رَّبِّهِۦ فَوَيْلٌ لِّلْقَٰسِيَةِ قُلُوبُهُم مِّن ذِكْرِ ٱللَّهِ أُو۟لَٰٓئِكَ فِى ضَلَٰلٍ مُّبِينٍ
Easy-read · not authoritative
Easy-read (simplified)afaman sharaha llaahu sadrahu lil'islaami fahuwa 'alaa noorin min rabbihi fawaylun lilqaasiyati quloobuhum min dhikri llaahi oolaa'ika fee dalaalin mubeen
DIN 31635ʾafaman šaraḥa llāhu ṣadrahu lilʾislāmi fahuwa ʿalā nūrin min rabbihi fawaylun lilqāsiyati qulūbuhum min ḏikri llāhi ʾūlāʾika fī ḍalālin mubīnin
What about someone whose heart God has opened to Islam, so that he follows a light from His Lord? Woe to those whose hearts are hardened against the mention of God. Those are in manifest error.
Compare translations (4)
Is he whose bosom Allah hath expanded for Al-Islam, so that he followeth a light from his Lord, (as he who disbelieveth)? Then woe unto those whose hearts are hardened against remembrance of Allah. Such are in plain error
Is he whose breast God has expanded for Islam, and who is in light from his Lord .... ? And woe to those whose hearts are hardened against a remembrance of God! those are in obvious error
Shall he then whose breast God hath opened to Islam, and who hath light from his Lord . . .? But woe to those whose hearts are hardened against the remembrance of God! They plainly err
Shall he, therefore, whose breast God hath enlarged to receive the religion of Islam, and who followeth the light from his Lord, be as he whose heart is hardened? But woe unto those whose hearts are hardened against the remembrance of God! They are in a manifest error
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
A është njësoj ai që Allahu i ka hapur zemrën për Islamin dhe ecën në dritën e Zotit të tij (me atë që zemra i është ngurtësuar)? Mjerë ata që i kanë zemrat të ngurta ndaj përmendjes së Allahut! Ata janë me të vërtetë në një humbje të qartë.
আল্লাহ ইসলামের জন্য যার বক্ষ খুলে দিয়েছেন, ফলে সে তার রবের পক্ষ থেকে নূরের (জ্ঞানের) ওপর রয়েছে, (১৪) অতএব ধ্বংস সে সব কঠিন হৃদয়ের লোকদের জন্য যারা আল্লাহর স্মরণ বিমুখ! তারা স্পষ্ট বিভ্রান্তিতে নিপতিত।
Zar onaj čije je srce Allah učinio sklonim islamu, pa on slijedi svjetlo Gospodara svoga?! Teško onima čija su srca tvrda kad se spomene Allah; oni su u očitoj zabludi!
Zar onaj čije je srce Allah učinio sklonim islamu, pa on slijedi svjetlo Gospodara svoga? Teško onima čija su srca tvrda kad se spomene Allah; oni su u očitoj zabludi!
E ko on mo Allah yaññani ɓendre mum nden, fii lislaamu, hara homo e ndaygu immorde ka Joomi makko... Bone woodanii ɓen yooruɓe ɓerɗe mum, e jantagol Allah. Ɓeen ngonii e majjere ɓanngunde.
ნუთუ ის, ვისი გულიც ალლაჰმა გააფართოვა ისლამისთვის და ვისაც აქვს სინათლე თავისი უფლისგან, [თანასწორია იმისა, ვისაც ალლაჰმა რწმენა არ მისცა?] ვაი მათ, რომელთა გულებიც გაქვავებულია ალლაჰის ხსენებისთვის! ასეთნი აშკარა ცდომილებაში იმყოფებიან.
Ist denn jemand, dessen Brust Allah für den Islam öffnet, sodass er sich nach einem Licht von seinem Herrn richtet, (einem beharrlich Ungläubigen gleich)? So wehe denjenigen, deren Herzen gegenüber der Ermahnung Allahs verhärtet sind! Jene befinden sich in deutlichem Irrtum.
Είναι αυτός του οποίου το στήθος (το έχει καθοδηγήσει και) το έχει ανοίξει ο Αλλάχ προς το Ισλάμ, και έτσι βρίσκεται σε φως από τον Κύριό του, (ίσος μ' εκείνον τον άπιστο που έχει σκληρή καρδιά); Αλίμονο σ' εκείνους που έχουν σκληρές καρδιές απέναντι στην εξύμνηση του Αλλάχ. Πράγματι, εκείνοι βρίσκονται σε ξεκάθαρη πλάνη!
तो क्या वह व्यक्ति जिसका सीना अल्लाह ने इस्लाम के लिए खोल दिया है, तो वह अपने पालनहार की ओर से एक प्रकाश पर है (किसी कठोर हृदय काफ़िर के समान हो सकता है?) अतः उनके लिए विनाश है, जिनके दिल अल्लाह के स्मरण के प्रति कठोर हैं। ये लोग खुली गुमराही में हैं।
Chi può essere comparato a colui al quale Allāh ha aperto il cuore all’Islam ed è illuminato dal suo Dio? Guai a quelli che hanno i cuori duri, che rifiutano l’avvertimento di Allāh: loro sono in evidente perdizione.
22. Ar tas, kurio krūtinę Allahas atvėrė islamui tam, kad jis būtų šviesoje nuo Savojo Viešpaties (kaip tas, kuris ne musulmonas)? Tad vargas tiems, kurių širdys sukietintos Allaho prisiminimui. Jie yra aiškioje klaidoje.
Sila namni Rabbiin qoma isaa Islaamaaf bal’isee, ifaa (beekumsa) Gooftaa isaa irraa ta’erra jiru (akka nama Islaama’uu dideetii)(miti)? Yaa badii namoota onneewwan isaanii zikrii Rabbii irraa gogdee! Isaan sun jallina ifa ta’e keessa jiru.
Неужели тот, чью грудь Аллах раскрыл для ислама, и кто озарён светом от своего Господа [подобен жестокосердному]? Горе же жестокосердным, отвратившимся от поминания Аллаха! Такие — в явном заблуждении.
Зар је исти онај чије је срце Аллах учинио склоним исламу, па он следи светло Господара свог? Тешко онима чија су срца неосетљива кад се спомене Аллах, они су у правој заблуди!
Je, yule ambaye Mwenyezi Mungu amemfungulia kifua chake kwa Uislamu, na akawa yuko kwenye nuru itokayo kwa Mola wake Mlezi (ni sawa na mwenye moyo mgumu?) Basi ole wao wenye nyoyo ngumu zisizomkumbuka Mwenyezi Mungu! Hao wamo katika upotovu wa dhahiri.
Är den vars hjärta Gud har gjort mottagligt för islam, så att han vandrar i sin Herres ljus [som den vars hjärta förblivit slutet]? Olyckliga är de vars hjärtan förblir hårda och okänsliga inför Guds påminnelse! Dessa har sjunkit i djup villfarelse.
Allah'ın kalbini İslâm'a açtığı kimse Rabbinden bir nur üzere değil midir? Allah'ın zikrine karşı kalpleri kaskatı olanların vay hallerine! İşte onlar apaçık bir sapıklık içindedirler.
کیا وه شخص جس کا سینہ اللہ تعالیٰ نےاسلام کے لئے کھول دیا ہے پس وه اپنے پروردگار کی طرف سے ایک نور پر ہے[1] اور ہلاکی ہے ان پر جن کے دل یاد الٰہی سے (اﺛر نہیں لیتے بلکہ) سخت ہو گئے ہیں۔ یہ لوگ صریح گمراہی میں (مبتلا) ہیں.
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لَٰكِنِ ٱلَّذِينَ ٱتَّقَوْا۟ رَبَّهُمْ لَهُمْ غُرَفٌ مِّن فَوْقِهَا غُرَفٌ مَّبْنِيَّةٌ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ وَعْدَ ٱللَّهِ لَا يُخْلِفُ ٱللَّهُ ٱلْمِيعَادَ
Easy-read · not authoritative
Easy-read (simplified)laakini lladheena taqaw rabbahum lahum ghurafun min fawqihaa ghurafun mabniyyatun tajree min tahtihaa l-'anhaaru wa'da llaahi laa yukhlifu llaahu l-mee'aad
DIN 31635lākini llaḏīna taqaw rabbahum lahum ġurafun min fawqihā ġurafun mabniyyatun taǧrī min taḥtihā l-ʾanhāru waʿda llāhi lā yuḫlifu llāhu l-mīʿāda
But those who fear their Lord will have mansions upon mansions, built high, with streams flowing beneath them. The promise of God; and God never breaks a promise.
But those who keep their duty to their Lord, for them are lofty halls with lofty halls above them, built (for them), beneath which rivers flow. (It is) a promise of Allah. Allah faileth not His promise
But for those who fear their Lord for them are upper chambers, and upper chambers above them built, beneath which rivers flow; God's promise! God does not fail in His promise
But for those who fear their Lord are storied pavilions beneath which shall the rivers flow: it is the promise of God, and God will not fail in his promise
But for those who fear their Lord will be prepared high apartments in paradise, over which shall be other apartments built; and rivers shall run beneath them: This is the promise of God; and God will not be contrary to the promise
أَلَمْ تَرَ أَنَّ ٱللَّهَ أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءً فَسَلَكَهُۥ يَنَٰبِيعَ فِى ٱلْأَرْضِ ثُمَّ يُخْرِجُ بِهِۦ زَرْعًا مُّخْتَلِفًا أَلْوَٰنُهُۥ ثُمَّ يَهِيجُ فَتَرَىٰهُ مُصْفَرًّا ثُمَّ يَجْعَلُهُۥ حُطَٰمًا إِنَّ فِى ذَٰلِكَ لَذِكْرَىٰ لِأُو۟لِى ٱلْأَلْبَٰبِ
Easy-read · not authoritative
Easy-read (simplified)alam tara anna llaaha anzala mina s-samaa'i maa'an fasalakahu yanaabee'a fee l-'ardi thumma yukhriju bihi zar'an mukhtalifan alwaanuhu thumma yaheeju fataraahu musfarran thumma yaj'aluhu hutaaman inna fee dhaalika ladhikraa li'oolee l-'albaab
DIN 31635ʾalam tara ʾanna llāha ʾanzala mina s-samāʾi māʾan fasalakahu yanābīʿa fī l-ʾarḍi ṯumma yuḫriǧu bihi zarʿan muḫtalifan ʾalwānuhu ṯumma yahīǧu fatarāhu muṣfarran ṯumma yaǧʿaluhu ḥuṭāman ʾinna fī ḏālika laḏikrā liʾūlī l-ʾalbābi
The translators word this verse differently
Have you not considered how God sends down water from the sky, then He makes it flow into underground wells, then He produces with it plants of various colors, then they wither and you see them yellowing, then He turns them into debris? Surely in this is a reminder for those with understanding.
Hast thou not seen how Allah hath sent down water from the sky and hath caused it to penetrate the earth as watersprings, and afterward thereby produceth crops of divers hues; and afterward they wither and thou seest them turn yellow; then He maketh them chaff. Lo! herein verily is a reminder for men of understanding
Hast thou not seen that God sends down from the heaven water, and conducts it into springs in the earth? then He brings forth therewith corn varied in kind, then it dries up, and ye see it grow yellow; then He makes it grit;- verily, in that is a reminder for those endowed with minds
Seest thou not that God sendeth down water from heaven, and guideth it along so as to form springs in the earth - then bringeth forth by it corn of varied sorts - then causeth he it to wither, and thou seest it become yellow - then crumbleth it away? Lo! herein is teaching for men of insight
Dost thou not see that God sendeth down water from heaven, and causeth the same to enter and form sources in the earth; and produceth thereby corn of various sorts? Afterwards He causeth the same to wither; and thou seest it become yellow: Afterwards He maketh it crumble into dust. Verily herein is an instruction to men of understanding
39:22 — the verse above
ٱللَّهُ نَزَّلَ أَحْسَنَ ٱلْحَدِيثِ كِتَٰبًا مُّتَشَٰبِهًا مَّثَانِىَ تَقْشَعِرُّ مِنْهُ جُلُودُ ٱلَّذِينَ يَخْشَوْنَ رَبَّهُمْ ثُمَّ تَلِينُ جُلُودُهُمْ وَقُلُوبُهُمْ إِلَىٰ ذِكْرِ ٱللَّهِ ذَٰلِكَ هُدَى ٱللَّهِ يَهْدِى بِهِۦ مَن يَشَآءُ وَمَن يُضْلِلِ ٱللَّهُ فَمَا لَهُۥ مِنْ هَادٍ
Easy-read · not authoritative
Easy-read (simplified)allaahu nazzala ahsana l-hadeethi kitaaban mutashaabihan mathaaniya taqsha'irru minhu juloodu lladheena yakhshawna rabbahum thumma taleenu julooduhum waquloobuhum ilaa dhikri llaahi dhaalika hudaa llaahi yahdee bihi man yashaa'u waman yudlili llaahu famaa lahu min haad
DIN 31635allāhu nazzala ʾaḥsana l-ḥadīṯi kitāban mutašābihan maṯāniya taqšaʿirru minhu ǧulūdu llaḏīna yaḫšawna rabbahum ṯumma talīnu ǧulūduhum waqulūbuhum ʾilā ḏikri llāhi ḏālika hudā llāhi yahdī bihi man yašāʾu waman yuḍlili llāhu famā lahu min hādin
God has sent down the best of narrations: a Scripture consistent and paired. The skins of those who reverence their Lord shiver from it, then their skins and their hearts soften up to the remembrance of God. Such is God's guidance; He guides with it whomever He wills. But whomever God leaves astray, for him there is no guide.
Allah hath (now) revealed the fairest of statements, a Scripture consistent, (wherein promises of reward are) paired (with threats of punishment), whereat doth creep the flesh of those who fear their Lord, so that their flesh and their hearts soften to Allah's reminder. Such is Allah's guidance, wherewith He guideth whom He will. And him whom Allah sendeth astray, for him there is no guide
God has sent down the best of legends, a book uniform and repeating; whereat the skins of those who fear their Lord do creep! then their skins and their hearts soften at the remembrance of God. That is the guidance of God! He guides therewith whom He will. But he whom God leads astray there is no guide for him
The best of recitals hath God sent down a book in unison with itself, and teaching by iteration. The very skins of those who fear their Lord do creep at it! Then do their skins and their hearts soften at the remembrance of their Lord! This is God's guidance: by it will He guide whom He pleaseth; and, whom God shall mislead, no guide shall there be for him
God hath revealed a most excellent discourse; a book conformable to itself, and containing repeated admonitions. The skins of those who fear their Lord shrink for fear thereat: Afterwards their skins grow soft, and their hearts also, at the remembrance of their Lord. This is the direction of God: He will direct thereby whom He pleaseth; and whomsoever God shall cause to err, he shall have no director
أَفَمَن يَتَّقِى بِوَجْهِهِۦ سُوٓءَ ٱلْعَذَابِ يَوْمَ ٱلْقِيَٰمَةِ وَقِيلَ لِلظَّٰلِمِينَ ذُوقُوا۟ مَا كُنتُمْ تَكْسِبُونَ
Easy-read · not authoritative
Easy-read (simplified)afaman yattaqee biwajhihi soo'a l-'adhaabi yawma l-qiyaamati waqeela lilzzaalimeena dhooqoo maa kuntum taksiboon
DIN 31635ʾafaman yattaqī biwaǧhihi sūʾa l-ʿaḏābi yawma l-qiyāmati waqīla lilẓẓālimīna ḏūqū mā kuntum taksibūna
What about someone who covers his face against the terrible misery of the Day of Resurrection? To the evildoers it will be said, "Taste what you used to earn."
Is he then, who will strike his face against the awful doom upon the Day of Resurrection (as he who doeth right)? And it will be said unto the wrong-doers: Taste what ye used to earn
Shall he who must screen himself with his own face from the evil torment on the resurrection day. . . . ? And it shall be said of those who do wrong, taste what ye have earned
Shall he who shall have nought but his own face to shelter him with from the torment of the punishment on the day of the resurrection . . .? Aye, to the evil doers it shall be said, "Taste what ye have earned
Shall he therefore who shall be obliged to screen himself with his face from the severity of the punishment on the day of resurrection, be as he who is secure therefrom? And it shall be said unto the ungodly, taste that which ye have deserved
6:43
Why this passage is in the study finding 05
فَلَوْلَآ إِذْ جَآءَهُم بَأْسُنَا تَضَرَّعُوا۟ وَلَٰكِن قَسَتْ قُلُوبُهُمْ وَزَيَّنَ لَهُمُ ٱلشَّيْطَٰنُ مَا كَانُوا۟ يَعْمَلُونَ
Easy-read · not authoritative
Easy-read (simplified)falawlaa idh jaa'ahum ba'sunaa tadarra'oo walaakin qasat quloobuhum wazayyana lahumu sh-shaytaanu maa kaanoo ya'maloon
DIN 31635falawlā ʾiḏ ǧāʾahum baʾsunā taḍarraʿū walākin qasat qulūbuhum wazayyana lahumu š-šayṭānu mā kānū yaʿmalūna
If only, when Our calamity came upon them, they humbled themselves. But their hearts hardened, and Satan made their deeds appear good to them.
Compare translations (4)
If only, when Our disaster came on them, they had been humble! But their hearts were hardened and the devil made all that they used to do seem fair unto them
And do they not, when our violence falls upon them, humble themselves?- but their hearts were hard, and Satan made seemly to them that which they had done
Yet, when our trouble came upon them, they did not humble themselves; but their hearts were hardened, and Satan pre-arranged for them their course of conduct
Why, then, when Our punishment came upon them, did they not humble themselves? But their hearts were hardened all the more and Satan made all that they did seem fair to them
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Veç sikur të përuleshin kur u erdhi ndëshkimi Ynë! Mirëpo, zemrat e tyre u ngurtësuan dhe shejtani ua hijeshoi atë që bënin.
সুতরাং যখন আমার শাস্তি তাদের ওপর আপতিত হল, তখন তারা কেন বিনীত হলো না? কিন্তু তাদের হৃদয় নিষ্ঠুর হয়েছিল। আর তারা যা করছিল, শয়তান তাদের জন্য তা শোভিত করেছে ।
Pa zašto se nisu ponizno molili kada bi im kazna Naša došla?! Ali, srca njihova ostajala su tvrda, a šejtan im je lijepim prikazao ono što su radili.
Pa zašto se nisu ponizno molili kada bi im kazna Naša došla?! Ali, srca njihova ostajala su tvrda, a sotona im je lijepim prikazao ono što su radili.
Ko haɗno nde saɗteende amen nden arnoo ɓe, ɓe njakinoo ? Kono ɓerɗe maɓɓe ɗen njo'orii, seytaane kadi cuɗinanii ɓe kon ko ngollaynoo.
ნეტავ, როცა მათთან მოდიოდა ჩვენი რისხვა, ისინი დამორჩილებულიყვნენ! მაგრამ მათი გულები გამკვრივდა, და სატანამ შეუმკო მათ ის, რასაც აკეთებდნენ!
Wenn sie doch nur, als Unsere Gewalt über sie kam, unterwürfig gefleht hätten! Aber ihre Herzen verhärteten sich, und der Satan schmückte ihnen aus, was sie zu tun pflegten.
Και αν όταν τους ήρθε μία συμφορά από Μας, (Μας) είχαν επικαλεστεί με ταπεινοφροσύνη και υποταγή (θα τους είχαμε σώσει), αλλά οι καρδιές τους σκλήρυναν, και ο Σατανάς ωραιοποίησε στα μάτια τους αυτά που διέπρατταν (από απιστία και αμαρτίες).
फिर वे क्यों न गिड़गिड़ाए, जब उनपर हमारी यातना आई? परंतु उनके दिल कठोर हो गए तथा शैतान ने उनके लिए उसे सुंदर बना[35] दिया, जो कुछ वे किया करते थे।
Se almeno avessero supplicato, quando andarono incontro alla nostra punizione! Invece i loro cuori furono proprio duri! E Satana abbellì loro ciò che avevano fatto,
43. Kai Mūsų Bausmė pasiekė juos, kodėl jie tada nenusižemino (netikėjo nuolankiai)? Tačiau, jų širdys sukietėjo ir Šaitan (Šėtonas) padarė teisingai atrodančiu jiems tai, ką jie darydavo.
Maaliif yeroo adabbiin keenya isaanitti dhufe (Rabbitti) hin watwaatin (silaa rahmata isaaniif goonee isaanirraa deebifna), Garuu onneewwan isaanii ni goggogde. Sheyxaanni waan isaan dalagaa turan isaaniif miidhagse.
Так почему же, когда к ним пришла Наша ярость, они не смирились? Но их сердца ожесточились, и шайтан приукрасил им то, что они совершали.
Па зашто се нису понизно молили када би им дошла Наша казна?! Али, срца њихова остајала су окорела, а Сотона им је приказао лепим оно што су радили.
Kwa nini hawakunyenyekea ilipowafika adhabu yetu? Lakini nyoyo zao zilikuwa ngumu, na Shetani akawapambia waliyokuwa wakiyafanya.
Om de bara ödmjukt hade vänt sig till oss när vår stränga tillrättavisning drabbade dem! Men deras hjärtan var förhärdade, och Satan hade skönmålat deras handlingar för dem.
Hiç olmazsa azabımız kendilerine gelince boyun eğip yalvarmaları gerekmez miydi? Fakat, kalpleri katılaşmış ve Şeytan, yaptıklarını kendilerine güzel göstermişti.
سو جب ان کو ہماری سزا پہنچی تھی تو انہوں نے عاجزی کیوں نہیں اختیار کی؟ لیکن ان کے قلوب سخت ہوگئے اور شیطان نے ان کے اعمال کو ان کے خیال میں آراستہ کردیا۔[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
بَلْ إِيَّاهُ تَدْعُونَ فَيَكْشِفُ مَا تَدْعُونَ إِلَيْهِ إِن شَآءَ وَتَنسَوْنَ مَا تُشْرِكُونَ
Easy-read · not authoritative
Easy-read (simplified)bal iyyaahu tad'oona fayakshifu maa tad'oona ilayhi in shaa'a watansawna maa tushrikoon
DIN 31635bal ʾiyyāhu tadʿūna fayakšifu mā tadʿūna ʾilayhi ʾin šāʾa watansawna mā tušrikūna
The translators word this verse differently
In fact, it is Him you will call upon; and if He wills, he will remove what you called Him for, and you will forget what you idolized.
Nay, but unto Him ye call, and He removeth that because of which ye call unto Him, if He will, and ye forget whatever partners ye ascribed unto Him
Nay, it is on Him that ye would call, and He will avert that which ye call upon Him for if He but please; and ye shall forget that which ye did associate with Him
Yes! to Him will ye cry: and if He please He will deliver you from that ye shall cry to Him to avert, and ye shall forget the partners ye joined with Him
Nay, but on Him alone will you call; then will He remove, if He pleases, that which you call on Him to remove, and you will forget what you associate with Him
وَلَقَدْ أَرْسَلْنَآ إِلَىٰٓ أُمَمٍ مِّن قَبْلِكَ فَأَخَذْنَٰهُم بِٱلْبَأْسَآءِ وَٱلضَّرَّآءِ لَعَلَّهُمْ يَتَضَرَّعُونَ
Easy-read · not authoritative
Easy-read (simplified)walaqad arsalnaa ilaa umamin min qablika fa'akhadhnaahum bil-ba'saa'i wad-darraa'i la'allahum yatadarra'oon
DIN 31635walaqad ʾarsalnā ʾilā ʾumamin min qablika faʾaḫaḏnāhum bil-baʾsāʾi waḍ-ḍarrāʾi laʿallahum yataḍarraʿūna
We sent messengers to communities before you, and We afflicted them with suffering and hardship, that they may humble themselves.
We have sent already unto peoples that were before thee, and We visited them with tribulation and adversity, in order that they might grow humble
Ere this we sent unto nations before thee, and we caught them in distress and trouble that haply they might humble themselves
Already have we sent apostles to nations that were before thee, and we laid hold on them with troubles and with straits in order that they might humble themselves
And indeed We sent Messengers to peoples before thee; then We afflicted them with poverty and adversity that they might humble themselves
6:43 — the verse above
فَلَمَّا نَسُوا۟ مَا ذُكِّرُوا۟ بِهِۦ فَتَحْنَا عَلَيْهِمْ أَبْوَٰبَ كُلِّ شَىْءٍ حَتَّىٰٓ إِذَا فَرِحُوا۟ بِمَآ أُوتُوٓا۟ أَخَذْنَٰهُم بَغْتَةً فَإِذَا هُم مُّبْلِسُونَ
Easy-read · not authoritative
Easy-read (simplified)falammaa nasoo maa dhukkiroo bihi fatahnaa 'alayhim abwaaba kulli shay'in hattaa idhaa farihoo bimaa ootoo akhadhnaahum baghtatan fa'idhaa hum mublisoon
DIN 31635falammā nasū mā ḏukkirū bihi fataḥnā ʿalayhim ʾabwāba kulli šayʾin ḥattā ʾiḏā fariḥū bimā ʾūtū ʾaḫaḏnāhum baġtatan faʾiḏā hum mublisūna
Then, when they disregarded what they were reminded of, We opened for them the gates of all things. Until, when they delighted in what they were given, We seized them suddenly; and at once, they were in despair.
Then, when they forgot that whereof they had been reminded, We opened unto them the gates of all things till, even as they were rejoicing in that which they were given, We seized them unawares, and lo! they were dumbfounded
And when they forgot what they were reminded of, we opened for them the gates of everything, until when they rejoiced at what they had, we caught them up suddenly, and lo! they were in despair
And when they had forgotten their warnings, we set open to them the gates of all things, until, as they were rejoicing in our gifts, we suddenly laid hold upon them, and lo! they were plunged into despair
When they forgot that with which they had been admonished, and We opened unto them the gates of all things, till, even as they were rejoicing in what they were given, We seized them suddenly, and lo! they were in utter despair
فَقُطِعَ دَابِرُ ٱلْقَوْمِ ٱلَّذِينَ ظَلَمُوا۟ وَٱلْحَمْدُ لِلَّهِ رَبِّ ٱلْعَٰلَمِينَ
Easy-read · not authoritative
Easy-read (simplified)faquti'a daabiru l-qawmi lladheena zalamoo wal-hamdu lillaahi rabbi l-'aalameen
DIN 31635faquṭiʿa dābiru l-qawmi llaḏīna ẓalamū wal-ḥamdu lillāhi rabbi l-ʿālamīna
Thus the last remnant of the people who did wrong was cut off. And praise be to God, Lord of the Worlds.
So of the people who did wrong the last remnant was cut off. Praise be to Allah, Lord of the Worlds
And the uttermost part of the people who did wrong were cut off; praise be to God, Lord of the worlds
And the uttermost part of that impious people was cut off. All praise be to God, the Lord of the Worlds
So the last remnant of the people who did wrong was cut off; and all praise belongs to God, the Lord of all the worlds
5:13
Why this passage is in the study finding 06
فَبِمَا نَقْضِهِم مِّيثَٰقَهُمْ لَعَنَّٰهُمْ وَجَعَلْنَا قُلُوبَهُمْ قَٰسِيَةً يُحَرِّفُونَ ٱلْكَلِمَ عَن مَّوَاضِعِهِۦ وَنَسُوا۟ حَظًّا مِّمَّا ذُكِّرُوا۟ بِهِۦ وَلَا تَزَالُ تَطَّلِعُ عَلَىٰ خَآئِنَةٍ مِّنْهُمْ إِلَّا قَلِيلًا مِّنْهُمْ فَٱعْفُ عَنْهُمْ وَٱصْفَحْ إِنَّ ٱللَّهَ يُحِبُّ ٱلْمُحْسِنِينَ
Easy-read · not authoritative
Easy-read (simplified)fabimaa naqdihim meethaaqahum la'annaahum waja'alnaa quloobahum qaasiyatan yuharrifoona l-kalima 'an mawaadi'ihi wanasoo hazzan mimmaa dhukkiroo bihi walaa tazaalu tattali'u 'alaa khaa'inatin minhum illaa qaleelan minhum fa'fu 'anhum wasfah inna llaaha yuhibbu l-muhsineen
DIN 31635fabimā naqḍihim mīṯāqahum laʿannāhum waǧaʿalnā qulūbahum qāsiyatan yuḥarrifūna l-kalima ʿan mawāḍiʿihi wanasū ḥaẓẓan mimmā ḏukkirū bihi walā tazālu taṭṭaliʿu ʿalā ḫāʾinatin minhum ʾillā qalīlan minhum faʿfu ʿanhum waṣfaḥ ʾinna llāha yuḥibbu l-muḥsinīna
Because of their breaking their pledge, We cursed them, and made their hearts hard. They twist the words out of their context, and they disregarded some of what they were reminded of. You will always witness deceit from them, except for a few of them. But pardon them, and overlook. God loves the doers of good.
Compare translations (4)
And because of their breaking their covenant, We have cursed them and made hard their hearts. They change words from their context and forget a part of that whereof they were admonished. Thou wilt not cease to discover treachery from all save a few of them. But bear with them and pardon them. Lo! Allah loveth the kindly
And for that they broke their compact, we cursed them, and placed in their hearts hardness, so that they perverted the words from their places, and forgot a portion of what they were reminded of. But thou wilt not cease to light upon treachery amongst them, save a few of them; but pardon them and shun them; verily, God loves the kind
But for their breaking their covenant we have cursed them, and have hardened their hearts. They shift the words of Scripture from their places, and have forgotten part of what they were taught. Thou wilt not cease to discover deceit on their part, except in a few of them. But forgive them, and pass it over: verily, God loveth those who act generously
Wherefore because they have broken their covenant, we have cursed them, and hardened their hearts; they dislocate the words of the pentateuch from their places, and have forgotten part of what they were admonished; and thou wilt not cease to discover deceitful practices among them, except a few of them. But forgive them, and pardon them, for God loveth the beneficent
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ngaqë ata e thyen besëlidhjen e tyre, Ne i mallkuam dhe ua bëmë zemrat të ashpra. Ata i nxjerrin fjalët nga kuptimi i tyre dhe kanë harruar një pjesë nga ajo me të cilën urdhëroheshin. Ti do të vëresh pareshtur tradhtinë e tyre, përveç një pakice nga ata. Megjithatë, falua (fajet) dhe lëri, se Allahu i do vepërmirët.
অতঃপর তাদের কৃত অঙ্গীকার ভঙ্গের কারণে আমি তাদেরকে লা’নত করেছি ও তাদের হৃদয়কে কঠিন করে দিয়েছি। তারা (আল্লাহর কালামের) শব্দগুলোকে আসল অর্থ থেকে বিকৃত করতো এবং তাদেরকে যে উপদেশ দেয়া হয়েছিল, তার একাংশ তারা ভুলে গিয়েছিল। আর তুমি সবসময় তাদের অল্প সংখ্যক ছাড়া সকলকেই বিশ্বাসঘাতকতা করতে দেখতে পাবে। কাজেই তাদেরকে ক্ষমা করো এবং উপেক্ষা করো। নিশ্চয়ই আল্লাহ সৎকর্মশীলদেরকে ভালোবাসেন।
Ali, zato što su zavjet svoj prekršili, Mi smo ih prokleli i srca njihova okrutnim učinili. Oni su riječi s mjesta na kojima su bile uklanjali, a dobar dio onoga čime su bili opominjani izostavili. I ti ćeš, osim u slučaju malo njih, neprestano njihovo vjerolomstvo otkrivati, ali ti pređi preko toga i oprosti im! Allah, uistinu, voli one koji čine dobro.
Ali, zato što su zavjet svoj prekršili, Mi smo ih prokleli i srca njihova okrutnim učinili. Oni su riječi s mjesta na kojima su bile uklanjali, a dobar dio onoga čime su bili opominjani izostavili. I ti ćeš, osim u slučaju malo njih, neprestano njihovo vjerolomstvo otkrivati, ali ti pređi preko toga i oprosti im! Allah, uistinu, voli one koji čine dobro.
Ko sabu pirtugol maɓɓe ahadi maɓɓe ndin men kuɗirnoo ɓe, min mbaɗi ɓerɗe maɓɓe ɗen jo'oruɗe : heɓe mbaylita koŋngol ngol ga e nokku maggol, ɓe njejjiti geɗal e kon ko ɓe ciftinorananoo e mum .A seerataa haɗa ƴellitoo e dow jamfa iwruka e maɓɓe, si wonaa seeɗaaɓe e maɓɓe.Yaafano ɓe laaɓanaa [ɓe]. Pellet, Alla no Yiɗi moƴƴinooɓe ɓen.
და იმის გამო, რომ მათ [იუდეველებმა] დაარღვიეს თავიანთი აღთქმა, ჩვენ დავწყევლეთ ისინი და გავხადეთ მათი გულები გამკაცრებული [ისეთი, რომ ისინი ჭეშმარიტებას არ იღებენ]. ისინი ამახინჯებენ სიტყვებს (თორაში) ადგილების შეცვლით, და დაივიწყეს ნაწილი იმისა, რის შესახებაც მათ შეახსენებდნენ. და შენ (ო, მოციქულო) განუწყვეტლად იგებ მათი მხრიდან ღალატის შესახებ, გარდა მცირედი ნაწილისა მათგან. მაგრამ შენ აპატიე მათ ის ცუდი, რასაც ისინი შენს მიმართ აკეთებენ, და განერიდე მათ, რადგან ჭეშმარიტად ალლაჰს უყვარს გულწრფელები.
Dafür, dass sie ihr Abkommen brachen, haben Wir sie verflucht und ihre Herzen hart gemacht. Sie verdrehen den Sinn der Worte, und sie haben einen Teil von dem vergessen, womit sie ermahnt worden waren. Und du wirst immer wieder Verrat von ihnen erfahren - bis auf wenige von ihnen. So verzeihe ihnen und übe Nachsicht. Wahrlich, Allah liebt die Gutes Tuenden.
Αλλά λόγω της παραβίασης της δέσμευσή τους από την πλευρά τους, τους καταραστήκαμε και σκληρύναμε τις καρδιές τους (και έτσι καμία νουθεσία δε θα τους ωφελήσει). Διαστρεβλώνουν τις λέξεις (της Τοράς) από τις σωστές θέσεις (έννοιες) τους και ξέχασαν (παραμέλησαν) μέρη απ' αυτά που είχαν διαταχθεί. Και εξακολουθείς να βρίσκεις (και να ανακαλύπτεις, ω, Προφήτη) προδοσία από την πλευρά τους εκτός από λίγους απ' αυτούς (που εκπλήρωσαν τη δέσμευσή τους προς τον Αλλάχ). Συγχώρεσέ τους, λοιπόν, (για την κακομεταχείριση που έκαναν απέναντί σου) και παράβλεψε τα λάθη τους, πράγματι, ο Αλλάχ αγαπά αυτούς που πράττουν το καλό.
तो उनके अपने वचन को भंग करने ही के कारण, हमने उन्हें धिक्कार दिया और उनके दिलों को कठोर कर दिया कि वे शब्दों को उनके स्थानों से फेर देते[16] हैं। तथा वे उसमें से एक हिस्सा भूल गए जिसकी उन्हें नसीहत की गई थी। और आपको हमेशा उनके किसी न किसी विश्वासघात का पता चलता रहेगा, सिवाय उनके थोड़े-से लोगों के। अतः आप उन्हें क्षमा कर दें और उन्हें जाने दें। निःसंदेह अल्लाह उपकार करने वालों से प्रेम करता है।
Ma ruppero il patto, e li abbiamo maledetti e abbiamo indurito i loro cuori: loro storpiano la Mia Parola e dimenticano parte di ciò che gli fu rivelato. E in verità tu ancora vedi il tradimento da parte loro, tranne pochi tra di loro: sii indulgente verso di loro e perdonali. In verità Allāh ama i pii.
13. Taigi, dėl to, kad jie sulaužė savo pažadą, Mes prakeikėme juos ir sukietinome jų širdis. Jie pakeitė žodžius jų (teisingose) vietose ir apleido didelę dalį Žinios, kuri buvo siųsta jiems. [5] Ir jūs nesiliausite atskleidinėti jų apgaules, išskyrus kelių iš jų. Tačiau atleiskite jiems ir dovanokite (jų piktadarybes). Iš tiesų, Allahas myli Al-Muhsinūn (gera darančius – žr. ają 2:112).
Sababaa isaan waadaa isaanii diiganiif, isaan abaarree, onneewwan isaaniis gogduu taasifne, Iddoowwan isaanii (kan sirrii) irraa jechoota jijjiiru, Waan ittiin gorfaman irraa qooda wahii dagatan. Isaan irraa nama muraasa malee gantuu isaan irraa taate arguurraa hin deemtu. Dhiifama isaaniif godhi; irras dabri. Rabbiin tolchitoota jaalata. [7]
За то, что они нарушили свой завет, Мы прокляли их и сделали их сердца ожесточёнными. Они искажают слова, переставляя их местами, и позабыли часть того, о чём им было напомнено. И ты не перестанешь обнаруживать предательство с их стороны — кроме немногих из них. Так прости же их и прояви снисхождение. Воистину, Аллах любит добродетельных.
Али, зато што су прекршили свој завет, Ми смо их проклели и њихова срца смо учинили окрутним. Они су уклањали речи са места на којима су биле, а запоставили су добар део онога чиме су били опомињани. И ти ћеш, осим у случају мало њих, непрестано да наилазиш на њихово вероломство, али ти пређи преко тога и опрости им! Аллах, уистину, воли оне који чине добро.
Basi kwa sababu ya kuvunja kwao agano lao, tuliwalaani, na tukazifanya nyoyo zao kuwa ngumu. Wanayabadilisha maneno kutoka pahali pake, na walisahau sehemu katika yale waliyokumbushwa kwayo. Na huachi kutambua hiyana kutoka kwao, isipokuwa wachache miongoni mwao. Basi wasamehe na uwaache. Hakika Mwenyezi Mungu huwapenda wafanyao wema.
Men eftersom de bröt sitt förbund fördömde vi dem och gjorde deras hjärtan hårda. De förvränger orden och tar dem ur sitt sammanhang, och de försummade en del av det som de hade befallts med. Och du kommer ständigt att upptäcka svek från deras sida, utom från ett fåtal av dem. Ha överseende med dem och förlåt dem. Gud älskar de som gör det goda.
Sözlerini bozdukları için onları lanetledik, kalplerini katılaştırdık. Kelimeleri yerlerinden tahrif edip,değiştirdiler. Kendilerine hatırlatılanlardan bir kısmını unuttular. İçlerinden çok azı dışında onların daima hainliklerini görürsün. Yine de sen onları affet ve aldırış etme. Allah, ihsan sahiplerini sever.
پھر ان کی عہد شکنی کی وجہ سے ہم نے ان پر اپنی لعنت نازل فرمادی اور ان کے دل سخت کردیئے کہ وه کلام کو اس کی جگہ سے بدل ڈالتے ہیں[1] اور جو کچھ نصیحت انہیں کی گئی تھی اس کا بہت بڑا حصہ بھلا بیٹھے[2]، ان کی ایک نہ ایک خیانت پر تجھے اطلاع ملتی ہی رہے گی[3] ہاں تھوڑے سے ایسے نہیں بھی ہیں[4] پس توانہیں معاف کرتا جا اور درگزر کرتا ره[5]، بےشک اللہ تعالیٰ احسان کرنے والوں سے محبت کرتا ہے۔
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يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱذْكُرُوا۟ نِعْمَتَ ٱللَّهِ عَلَيْكُمْ إِذْ هَمَّ قَوْمٌ أَن يَبْسُطُوٓا۟ إِلَيْكُمْ أَيْدِيَهُمْ فَكَفَّ أَيْدِيَهُمْ عَنكُمْ وَٱتَّقُوا۟ ٱللَّهَ وَعَلَى ٱللَّهِ فَلْيَتَوَكَّلِ ٱلْمُؤْمِنُونَ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo dhkuroo ni'mata llaahi 'alaykum idh hamma qawmun an yabsutoo ilaykum aydiyahum fakaffa aydiyahum 'ankum waattaqoo llaaha wa'alaa llaahi falyatawakkali l-mu'minoon
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū ḏkurū niʿmata llāhi ʿalaykum ʾiḏ hamma qawmun ʾan yabsuṭū ʾilaykum ʾaydiyahum fakaffa ʾaydiyahum ʿankum wāttaqū llāha waʿalā llāhi falyatawakkali l-muʾminūna
O you who believe! Remember God's blessings upon you; when certain people intended to extend their hands against you, and He restrained their hands from you. So reverence God, and in God let the believers put their trust.
O ye who believe! Remember Allah's favour unto you, how a people were minded to stretch out their hands against you but He withheld their hands from you; and keep your duty to Allah. In Allah let believers put their trust
O ye who believe! remember God's favour towards you, when a people intended to stretch their hands against you, but He withheld their hands from you; and upon God let believers rely
O Believers! recollect God's favour upon you, when certain folk were minded to stretch forth their hands against you, but He kept their hands from you. Fear God then: and on God let the faithful trust
O true believers, remember God's favour towards you, when certain men designed to stretch forth their hands against you, but he restrained their hands from hurting you; therefore fear God, and in God let the faithful trust
وَلَقَدْ أَخَذَ ٱللَّهُ مِيثَٰقَ بَنِىٓ إِسْرَٰٓءِيلَ وَبَعَثْنَا مِنْهُمُ ٱثْنَىْ عَشَرَ نَقِيبًا وَقَالَ ٱللَّهُ إِنِّى مَعَكُمْ لَئِنْ أَقَمْتُمُ ٱلصَّلَوٰةَ وَءَاتَيْتُمُ ٱلزَّكَوٰةَ وَءَامَنتُم بِرُسُلِى وَعَزَّرْتُمُوهُمْ وَأَقْرَضْتُمُ ٱللَّهَ قَرْضًا حَسَنًا لَّأُكَفِّرَنَّ عَنكُمْ سَيِّـَٔاتِكُمْ وَلَأُدْخِلَنَّكُمْ جَنَّٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ فَمَن كَفَرَ بَعْدَ ذَٰلِكَ مِنكُمْ فَقَدْ ضَلَّ سَوَآءَ ٱلسَّبِيلِ
Easy-read · not authoritative
Easy-read (simplified)walaqad akhadha llaahu meethaaqa banee israa'eela waba'athnaa minhumu thnay 'ashara naqeeban waqaala llaahu innee ma'akum la'in aqamtumu s-salaata wa'aataytumu z-zakaata wa'aamantum birusulee wa'azzartumoohum wa'aqradtumu llaaha qardan hasanan la'ukaffiranna 'ankum sayyi'aatikum wala'udkhilannakum jannaatin tajree min tahtihaa l-'anhaaru faman kafara ba'da dhaalika minkum faqad dalla sawaa'a s-sabeel
DIN 31635walaqad ʾaḫaḏa llāhu mīṯāqa banī ʾisrāʾīla wabaʿaṯnā minhumu ṯnay ʿašara naqīban waqāla llāhu ʾinnī maʿakum laʾin ʾaqamtumu ṣ-ṣalāta waʾātaytumu z-zakāta waʾāmantum birusulī waʿazzartumūhum waʾaqraḍtumu llāha qarḍan ḥasanan laʾukaffiranna ʿankum sayyiʾātikum walaʾudḫilannakum ǧannātin taǧrī min taḥtihā l-ʾanhāru faman kafara baʿda ḏālika minkum faqad ḍalla sawāʾa s-sabīli
God received a pledge from the Children of Israel, and We raised among them twelve chiefs. God said, "I am with you; if you perform the prayer, and pay the alms, and believe in My messengers and support them, and lend God a loan of righteousness; I will remit your sins, and admit you into Gardens beneath which rivers flow. But whoever among you disbelieves afterwards has strayed from the right way."
Allah made a covenant of old with the Children of Israel and We raised among them twelve chieftains, and Allah said: Lo! I am with you. If ye establish worship and pay the poor-due, and believe in My messengers and support them, and lend unto Allah a kindly loan, surely I shall remit your sins, and surely I shall bring you into Gardens underneath which rivers flow. Whoso among you disbelieveth after this will go astray from a plain road
God did take a compact from the children of Israel, and raised up of them twelve wardens; and God said, 'Verily, I am with you, if ye be steadfast in prayer, and give alms, and believe in my apostles, and assist them, and lend to God a goodly loan; then will I cover your offences and make you enter gardens beneath which rivers flow: and whoso disbelieves after that, he hath erred from the level way
Of old did God accept the covenant of the children of Israel, and out of them we raised up twelve leaders, and God said, "Verily, I will be with you. If ye observe prayer and pay the obligatory alms, and believe in my Apostles and help them, and lend God a liberal loan, I will surely put away from you your evil deeds, and I will bring you into gardens 'neath which the rivers flow! But whoso of you after this believeth not, hath gone astray from the even path
God formerly accepted the covenant of the children of Israel, and we appointed out of them twelve leaders: And God said, verily I am with you: If ye observe prayer, and give alms, and believe in my apostles, and assist them, and lend unto God on good usury, I will surely expiate your evil deeds from you, and I will lead you into gardens, wherein rivers flow: But he among you who disbelieveth after this, erreth from the strait path
5:13 — the verse above
وَمِنَ ٱلَّذِينَ قَالُوٓا۟ إِنَّا نَصَٰرَىٰٓ أَخَذْنَا مِيثَٰقَهُمْ فَنَسُوا۟ حَظًّا مِّمَّا ذُكِّرُوا۟ بِهِۦ فَأَغْرَيْنَا بَيْنَهُمُ ٱلْعَدَاوَةَ وَٱلْبَغْضَآءَ إِلَىٰ يَوْمِ ٱلْقِيَٰمَةِ وَسَوْفَ يُنَبِّئُهُمُ ٱللَّهُ بِمَا كَانُوا۟ يَصْنَعُونَ
Easy-read · not authoritative
Easy-read (simplified)wamina lladheena qaaloo innaa nasaaraa akhadhnaa meethaaqahum fanasoo hazzan mimmaa dhukkiroo bihi fa'aghraynaa baynahumu l-'adaawata wal-baghdaa'a ilaa yawmi l-qiyaamati wasawfa yunabbi'uhumu llaahu bimaa kaanoo yasna'oon
DIN 31635wamina llaḏīna qālū ʾinnā naṣārā ʾaḫaḏnā mīṯāqahum fanasū ḥaẓẓan mimmā ḏukkirū bihi faʾaġraynā baynahumu l-ʿadāwata wal-baġḍāʾa ʾilā yawmi l-qiyāmati wasawfa yunabbiʾuhumu llāhu bimā kānū yaṣnaʿūna
And from those who say, "We are Christians," We received their pledge, but they neglected some of what they were reminded of. So We provoked enmity and hatred among them until the Day of Resurrection; God will then inform them of what they used to craft.
And with those who say: "Lo! we are Christians," We made a covenant, but they forgot a part of that whereof they were admonished. Therefor We have stirred up enmity and hatred among them till the Day of Resurrection, when Allah will inform them of their handiwork
And of those who say, 'Verily, we are Christians,' we have taken a compact; but they have forgotten a portion of what they were reminded of; wherefore have we excited amongst them enmity and hatred till the resurrection day; but God will tell them of what they have done
And of those who say, "We are Christians," have we accepted the covenant. But they too have forgotten a part of what they were taught; wherefore we have stirred up enmity and hatred among them that shall last till the day of the Resurrection; and in the end will God tell them of their doings
And from those who say, we are Christians, we have received their covenant; but they have forgotten part of what they were admonished; wherefore we have raised up enmity and hatred among them, till the day of resurrection; and God will then surely declare unto them what they have been doing
يَٰٓأَهْلَ ٱلْكِتَٰبِ قَدْ جَآءَكُمْ رَسُولُنَا يُبَيِّنُ لَكُمْ كَثِيرًا مِّمَّا كُنتُمْ تُخْفُونَ مِنَ ٱلْكِتَٰبِ وَيَعْفُوا۟ عَن كَثِيرٍ قَدْ جَآءَكُم مِّنَ ٱللَّهِ نُورٌ وَكِتَٰبٌ مُّبِينٌ
Easy-read · not authoritative
Easy-read (simplified)yaa ahla l-kitaabi qad jaa'akum rasoolunaa yubayyinu lakum katheeran mimmaa kuntum tukhfoona mina l-kitaabi waya'foo 'an katheerin qad jaa'akum mina llaahi noorun wakitaabun mubeen
DIN 31635yā ʾahla l-kitābi qad ǧāʾakum rasūlunā yubayyinu lakum kaṯīran mimmā kuntum tuḫfūna mina l-kitābi wayaʿfū ʿan kaṯīrin qad ǧāʾakum mina llāhi nūrun wakitābun mubīnun
O People of the Book! Our Messenger has come to you, clarifying for you much of what you kept hidden of the Book, and overlooking much. A light from God has come to you, and a clear Book.
O People of the Scripture! Now hath Our messenger come unto you, expounding unto you much of that which ye used to hide in the Scripture, and forgiving much. now hath come unto you light from Allah and plain Scripture
O ye people of the Book! our Apostle has come to you to explain to you much of what ye had hidden of the Book, and to pardon much. There has come to you from God a light, and a perspicuous Book
O people of the Scriptures! now is our Apostle come to you to clear up to you much that ye concealed of those Scriptures, and to pass over many things. Now hath a light and a clear Book come to you from God
O ye who have received the scriptures, now is our apostle come unto you, to make manifest unto you many things which ye concealed in the scriptures; and to pass over many things. Now is light and a perspicuous book of revelations come unto you from God
What this study rests on, and what it refusessigned with it4 of the 5 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 2:74, 83:14, 57:16, 39:22, 6:43, 5:13, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verses were found by a word search of the four public-domain translations, using terms chosen by the editor and listed here as they were searched - hearts + hardened; hard + hearts; harder + stone; hearts + stone; rust + hearts. The search was a way of finding passages, not a judgement about what they mean: that several translators chose the same English word is not evidence about the Arabic. A different choice of terms gives a different set.
What was returned and not carried. 3 verse(s) the search qualified are recorded as not carried with a reason each, rather than silently discarded: 2:88 - the phrase is a boast or excuse by the speakers, a striking reversal; 4:155 - carried by Does the Qur'an teach predestination or free will?, where sealing is the subject; 22:53 - the subject is what Satan proposes - it belongs to the study Are there 'Satanic verses' in the Qur'an's history?
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 6 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/