Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
On the Day when He gathers them all together: "O assembly of jinn, you have exploitedmultitudes of humans." Their adherents among mankind will say, "Our Lord, we have profited from one another, but we have reached the term that you have assigned for us." He will say, "The Fire is your dwelling, wherein you will remain, except as God wills. Your Lord is Wise and Informed.
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
In the day when He will gather them together (He will say): O ye assembly of the jinn! Many of humankind did ye seduce. And their adherents among humankind will say: Our Lord! We enjoyed one another, but now we have arrived at the appointed term which Thou appointedst for us. He will say: Fire is your home. Abide therein for ever, save him whom Allah willeth (to deliver). Lo! thy Lord is Wise, Aware
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
And on the day when He shall gather them all together, 'O assembly of the ginns! ye have got much out of mankind.' And their clients from among mankind shall say, 'O our Lord! much advantage had we one from another;' but we reached our appointed time which thou hadst appointed for us. Says He, 'The fire is your resort, to dwell therein for aye! save what God pleases; verily, thy Lord is wise and knowing
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
On the day whereon God shall gather them all together . . . "O race of Djinn," will He say, "much did ye exact from mankind." And their votaries from among men shall say, "O our Lord! we rendered one another mutualservices: but we have reached our set term, which thou hast set for us." He will say, "Your abode the fire! therein abide ye for ever: unless as God shall will." Verily, thy Lord is Wise, Knowing
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
Think on the day whereon God shall gather them all together, and shall say, O company of genii, ye have been much concerned with mankind; and their friends from among mankind shall say, O Lord, the one of us hath received advantage from the other, and we are arrived at our limited term which Thou hast appointed us. God will say, hell fire shall be your habitation, therein shall ye remain for ever; unless as God shall please to mitigate your pains, for thy Lord is wise and knowing
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Ditën kur Allahu do t'i tubojë të gjithë, do të thotë: "Oj shoqëri e xhinëve! Ju keni mashtruar shumë njerëz." Ndërkaq, miqtë e tyre nga mesi i njerëzve do të thonë: "Zoti ynë! Ne përfituam nga njëri-tjetri dhe e arritëm afatin që na e ke caktuar." Allahu do të thotë: "Zjarri është vendbanimi juaj, ku do të qëndroni përgjithmonë, përveç aq sa dëshiron Allahu. Me të vërtetë, Zoti yt është i Urtë dhe i Gjithëdijshëm.
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
আর যেদিন তিনি তাদের সবাইকে একত্র করবেন এবং বলবেন: ‘হে জিন সম্প্রদায়! তোমরা তো অনেক লোককে পথভ্রষ্ট করেছিলে।’ তখন তাদের অনুসারী মানুষরা বলবে: ’হে আমাদের রব! আমরা একে অপরের দ্বারা লাভবান হয়েছি(২৬) এবং আমরা সে সময়ে উপনীত হয়েছি, যা আপনি আমাদের জন্য নির্ধারণ করে দিয়েছেন।’ আল্লাহ বলবেন: ‘আগুনই তোমাদের বাসস্থান, তোমরা সেখানে স্থায়ী হবে, তবে আল্লাহ অন্য কিছু চাইলে সেটা ভিন্ন কথা।(২৭) নিশ্চয় তোমার রব প্রজ্ঞাময়, সর্বজ্ঞ।’
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
A na Dan kada On sve sakupi: "O skupe džinski, vi ste mnoge ljude zaveli!" "Gospodaru naš", reći će ljudi, štićenici njihovi, "mi smo jedni drugima bili od koristi i stigli smo do roka našeg koji si nam odredio Ti!" "Vatra će biti prebivalište vaše", "reći će On", "u njoj ćete vječno ostati, osim ako Allah drukčije ne odredi." Gospodar tvoj je, zaista, mudar i Onaj Koji sve zna.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
A na Dan kada On sve sakupi: "O skupe džinski, vi ste mnoge ljude zaveli!" "Gospodaru naš," reći će ljudi, štićenici njihovi, "mi smo jedni drugima bili od koristi i stigli smo do roka našeg koji si nam odredio Ti!" "Vatra će biti prebivalište vaše," reći će On, "u njoj ćete vječno ostati, osim ako Allah drukčije ne odredi." Gospodar tvoj je, zaista, mudar i Onaj Koji sve zna.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Ñande Mooɓitota ɓe denndaangal : "Ko onon yo onon yo dental jinneeji, gooŋɗii on ɗuɗɗinorii (majjingol) yimɓe ɓe". Weldiiɓe maɓɓe ɓen ka yimɓe mbi'a : "Joom amen, yoga amen dakmitorii yoga, men yottike ngal caatal=lajal amen ngal saatinanɗaa men". O Daala : "Ko Yiite nge woni jaaƴnde mon, ko on luttooɓe ton, si wanaa kon ko Alla muuyi". Pellet, Joom maaɗa ko Ñeeñɗo, gannduɗo.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
და ის დღე, როდესაც იგი შეკრებს მათ ყველას, (იტყვის): «ო ჯინთა კრებულო! აი, თქვენ უკვე მრავალი ადამიანი აცდინეთ გზიდან!» და იტყვიან მათი მომხრეები ადამიანთაგან [ურწმუნოები]: «უფალო ჩვენო! ზოგიერთმა ჩვენგანმა ისარგებლა სხვებით, და მივაღწიეთ ჩვენს ვადას, რომელიც შენ დაგვიდგინე». იგი [ალლაჰი] იტყვის: «ცეცხლი არის თქვენი ადგილი, — მარადიულად დარჩებით მასში, — თუ არ ინებებს ალლაჰი (სხვა რამეს)». ჭეშმარიტად, შენი უფალი ბრძენი, ყოვლისმცოდნეა!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Und an dem Tag, an dem Er sie alle versammelt (, wird Er sagen): „O Gesellschaft der Jinn! Ihr habt ja viele Menschen (irregeleitet).“ Und ihre Schützlinge unter den Menschen sagen: „Unser Herr, wir haben voneinander (den Vorteil) genossen und haben (nun) unsere Frist erreicht, die Du uns gesetzt hast.“ Er wird sagen: „Das (Höllen)feuer ist euer Aufenthalt(sort), ewig werden sie darin verweilen“, außer Allah will es (anders). Wahrlich, dein Herr ist allweise und allwissend.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
(Ανάφερε, ω, Προφήτη) την Ημέρα που (ο Αλλάχ) θα τους συγκεντρώσει όλους (τους ανθρώπους και τα τζινν, και θα πει στα τζινν): «Ω, Τζινν! Πράγματι, έχετε παραπλανήσει πολλούς ανθρώπους!» Και τότε θα πουν οι οπαδοί τους (των τζινν) από τους ανθρώπους: «Κύριέ μας! Στ' αλήθεια, απολαύσαμε ο ένας τον άλλον (τα τζινν απόλαυσαν την υπακοή και τη λατρεία μας προς αυτούς, και εμείς απολαύσαμε τις επιθυμίες μας), αλλά τώρα φτάσαμε στο καθορισμένο χρόνο που μας όρισες (την Ημέρα της Κρίσεως).» Θα πει (ο Αλλάχ): «Η Φωτιά είναι η κατοικία σας, όπου θα μείνετε εκεί για πάντα, εκτός από ό,τι θέλει ο Αλλάχ (δηλ. εκτός από όποιον θέλει ο Αλλάχ να βγει από τη Φωτιά από τους ανυπάκουους πιστούς).» Πράγματι, ο Κύριός σου (ω, Μωχάμμαντ) είναι Χακείμ (Πάνσοφος) και ‘Αλείμ (Παντογνώστης).
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
तथा (ऐ नबी! याद करें) जिस दिन अल्लाह उन सबको एकत्र करेगा, (फिर कहेगा :) ऐ जिन्नों के गिरोह! निःसंदेह तुमने बहुत-से मनुष्यों को गुमराह कर दिया है! और मनुष्यों में से उनके मित्र कहेंगे : ऐ हमारे पालनहार! हमने एक-दूसरे से लाभ उठाया[81] और हम अपने उस समय को पहुँच गए, जो तूने हमारे लिए नियत किया था। (अल्लाह) कहेगा : आग ही तुम्हारा ठिकाना है, उसमें हमेशा रहने वाले हो, परंतु जो अल्लाह चाहे। निःसंदेह आपका पालनहार पूर्ण हिकमत वाला, सब कुछ जानने वाला है।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
E il Giorno che verranno tutti riuniti ﴾dirà loro﴿: «O demoni, troppi uomini avete tentato!” E diranno i loro complici tra gli umani: «Dio nostro, ci siamo divertiti insieme e ora siamo arrivati al termine che Tu ci hai fissato!» Disse: «Il Fuoco è la vostra dimora! Ci resterete in eterno, a meno che Allāh non vorrà altrimenti: in verità il tuo Dio è Saggio, Sapiente».
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
128. Ir Dieną, kai Jis surinks juos (visus) kartu (ir sakys): „Džinų susirinkime, daugybę žmonių jūs paklaidinote.“ O jų Aulija (draugai ir padėjėjai) iš žmonių tarpo sakys: „Mūsų Viešpatie, mes turėjome naudos vieni iš kitų, tačiau dabar pasiekėme nustatytą terminą, kurį Tu nustatei mums.“ Jis tars: „Ugnis yra jūsų gyvenamoji vieta, ir jūs gyvensite ten amžinai, išskyrus jei Allahas panorės kitaip. Be abejonės, jūsų Viešpats yra Visa Išmanantis, Visa Žinantis.“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
В тот День, когда Он соберёт их всех, [Он скажет]: «О сборище джиннов! Вы обрели среди людей множество [последователей]!» И их приближённые из числа людей скажут: «Господь наш! Одни из нас пользовались другими, и мы достигли срока, который Ты назначил нам». Он скажет: «Адский огонь — ваше местопребывание. Там вы пребудете вечно, кроме того, что пожелает Аллах». Воистину, твой Господь — мудрый, знающий.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
А на Дан када Он све сакупи: „О ђавоља скупино, ви сте многе људе завели!“ „Наш Господару“, рећи ће људи, штићеници њихови, „ми смо једни другима били од користи и стигли смо до рока нашег који си нам Ти одредио!“ „Ватра ће да буде ваше пребивалиште.“ Рећи ће Аллах. „У њој ћете вечно да останете, осим ако Аллах другачије не одреди.“ Господар твој је, заиста, мудар и све зна.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Na ile Siku atakapowakusanya wote, “Enyi kundi la majini! Hakika nyinyi mmechukua wafuasi wengi katika wanadamu.” Na marafiki zao katika wanadamu watasema: 'Mola wetu Mlezi! Tulinufaishana baadhi yetu kwa wenzi wetu, na tumefikia muda wetu uliotuwekea.' Basi Mwenyezi Mungu atasema: Moto ndiyo makazi yenu, mtadumu humo, isipokuwa apendavyo Mwenyezi Mungu. Hakika Mola wako Mlezi ni Mwenye hekima, Mwenye kujua zaidi.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Den dag han samlar dem alla [ska han säga]: ”Församlade jinner! Ni har vilselett många människor.” Deras anhängare bland människorna ska säga: ”Herre! Vi drog nytta av varandra, men nu har vi nått den frist du satte för oss.” Han ska säga: ”Elden är er boning; där ska ni förbli, om inte Gud vill annat.” Din Herre är sannerligen vis, allvetande.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Allah, hepsini o gün toplayarak; "Ey cin topluluğu! İnsanların çoğunu yoldan çıkardınız." der. Onların dostları olan insanlar ise; "Rabbimiz, birbirimizden istifade ettik ve bizim için belirlediğin sürenin sonuna ulaştık" derler. Allah: "Allah'ın dilediği hariç, Cehennem sizin ebedi olarak kalacağınız meskeniniz olsun.” der. Şüphesiz Rabbin Hakîm'dir, Alîm'dir.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
اور جس روز اللہ تعالیٰ تمام خلائق کو جمع کرے گا، (کہے گا) اے جماعت جنات کی! تم نے انسانوں میں سے بہت سے اپنا لیے[1] جو انسان ان کے ساتھ تعلق رکھنے والے تھے وه کہیں گے کہ اے ہمارے پروردگار! ہم میں ایک نے دوسرے سے فائده حاصل کیا تھا[2] اور ہم اپنی اس معین میعاد تک آپہنچے جو تونے ہمارے لئے معین فرمائی[3]، اللہ فرمائے گا کہ تم سب کا ٹھکانہ دوزخ ہے جس میں ہمیشہ رہو گے، ہاں اگر اللہ ہی کو منظور ہو تو دوسری بات ہے[4]۔ بے شک آپ کا رب بڑی حکمت واﻻ بڑا علم واﻻ ہے۔
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Talal Itani2012 For them is the Home of Peace with their Lord, and He is their Master-because of what they used to do.
Mohammed Marmaduke William Pickthall1930 For them is the abode of peace with their Lord. He will be their Protecting Friend because of what they used to do
Edward Henry Palmer1880 for them is an abode of peace; and their Lord, He is their patron for what they have done
John Medows Rodwell1861 For them is a dwelling of peace with their Lord! and in recompense for their works, shall he be their protector
George Sale1734 They shall have a dwelling of peace with their Lord, and He shall be their patron, because of that which they have wrought
Talal Itani2012 "O assembly of jinn and humans, did there not come to you messengers from among you, relating to you My revelations, and warning you of the meeting of this Day of yours?" They will say, "We testify against ourselves." The life of the world seduced them. They will testify against themselves that they were disbelievers.
Mohammed Marmaduke William Pickthall1930 O ye assembly of the jinn and humankind! Came there not unto you messengers of your own who recounted unto you My tokens and warned you of the meeting of this your Day? They will say: We testify against ourselves. And the life of the world beguiled them. And they testify against themselves that they were disbelievers
Edward Henry Palmer1880 O assembly of ginns and men! did there not come to you apostles from among yourselves, relating to you our signs, and warning you of the meeting of this very day of yours? They say, 'We bear witness against ourselves.' The life of this world deceived them, and they bear witness against themselves that they were unbelievers
John Medows Rodwell1861 O race of Djinn and men! came not apostles to you from among yourselves, rehearsing my signs to you, and warning you of the meeting of this your day? They shall say, "We bear witness against ourselves." This world's life deceived them; and they shall bear witness against themselves that they were infidels
George Sale1734 O company of genii and men, did not messengers from among your selves come unto you, rehearsing my signs unto you, and forewarning you of the meeting of this your day? They shall answer, we bear witness against our selves: The present life deceived them: And they shall bear witness against themselves that they were unbelievers
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.59 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Talal Itani · George Sale0.66
Mohammed Marmaduke William Pickthall · George Sale0.63
Talal Itani · Mohammed Marmaduke William Pickthall0.62
Talal Itani · Edward Henry Palmer0.62
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.60
Edward Henry Palmer · George Sale0.59
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.58
Talal Itani · John Medows Rodwell0.57
Edward Henry Palmer · John Medows Rodwell0.52
John Medows Rodwell · George Sale0.49
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.