Yet they attributed to God partners-the sprites-although He created them. And they invented for Him sons and daughters, without any knowledge. Glory be to Him. He is exalted, beyond what they describe.
What does the Qur'an say about the jinn?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 6:100 They ascribe the jinn to God as partners, though He created them. In because it states in one clause both that they are created and that treating them as partners is an error.
- 02 6:112 Adversaries appointed to every prophet - devils of men and of jinn - who inspire one another with plausible speech. In because it places jinn and men in the same category of adversary.
- 03 6:128 On the day of gathering: O assembly of the jinn, many of humankind did ye seduce - and their adherents among men answer. In because both are addressed and both answer.
- 04 6:130 O assembly of the jinn and humankind, came there not messengers of your own? In because it states that messengers came to both.
- 05 7:179 Many of the jinn and humankind made for hell, having hearts they understand not with. In because it applies the same description to both.
- 06 18:50 Iblis was of the jinn and departed from the command of his Lord. In because it is the one verse in the set that places a named figure inside the category.
In plain wordsEditorial written by the editors, not a translation
These verses treat the jinn as created, addressed, and accountable - and they say very little else.
They are created (6:100), and the verse that says so says it against those who make them partners with God. Messengers came to them as to humankind (6:130), and both are addressed together on the day of gathering, where each answers for the other (6:128). Both are described in the same terms as having hearts they do not understand with (7:179). And adversaries to prophets are named from among both - devils of men and of jinn (6:112).
18:50 is the one verse in the set that places a named figure inside the category: he was of the jinn, and departed from the command of his Lord. Four of the five renderings name him Iblis; Itani names him Satan, which is a fifth translator's choice about a name and not a statement about who is meant.
What a reader should know about how this study was built. The translators render the word in more than one way, and the spread has changed since this study was first signed. Sale has genii, Rodwell Djinn, Palmer ginn, and Pickthall and Itani both have jinn - so the spelling that reaches most translators now reaches two of five, where under four renderings no spelling reached even three. But Itani is not consistent with himself: at 6:100 he does not transliterate at all, giving the sprites. A search on any single spelling still fails, and at 6:100 a search on every spelling would still miss him. This set was found by searching the spellings together. The divergence here is not about meaning; it is about transliteration, and it is worth seeing before reading anything into the English.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which uncleared source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 6:100, widening across 6 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 6 passages, each with every cleared translation
6 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
6:100
Why this passage is in the study finding 01
وَجَعَلُوا۟ لِلَّهِ شُرَكَآءَ ٱلْجِنَّ وَخَلَقَهُمْ وَخَرَقُوا۟ لَهُۥ بَنِينَ وَبَنَٰتٍۭ بِغَيْرِ عِلْمٍ سُبْحَٰنَهُۥ وَتَعَٰلَىٰ عَمَّا يَصِفُونَ
Easy-read · not authoritative
Easy-read (simplified)waja'aloo lillaahi shurakaa'a l-jinna wakhalaqahum wakharaqoo lahu baneena wabanaatin bighayri 'ilmin subhaanahu wata'aalaa 'ammaa yasifoon
DIN 31635waǧaʿalū lillāhi šurakāʾa l-ǧinna waḫalaqahum waḫaraqū lahu banīna wabanātin biġayri ʿilmin subḥānahu wataʿālā ʿammā yaṣifūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
Yet they ascribe as partners unto Him the jinn, although He did create them, and impute falsely, without knowledge, sons and daughters unto Him. Glorified be He and High Exalted above (all) that they ascribe (unto Him)
Yet they made the ginn partners with God, though He created them! and they ascribed to Him sons and daughters, though they have no knowledge; celebrated be His praise! and exalted be He above what they attribute to Him
Yet have they assigned the Djinn to God as his associates, though He created them; and in their ignorance have they falsely ascribed to him sons and daughters. Glory be to Him! And high let Him be exalted above that which they attribute to Him
And they hold the jinn to be partners with God, although He created them; and they falsely ascribe to Him sons and daughters without any knowledge. Holy is He and exalted far above what they attribute to Him
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Megjithatë, ata i shohin xhinët si ortakë të Allahut, ndonëse Ai i ka krijuar ata. Po ashtu, ata i veshin Allahut djem e vajza, pa pasur dijeni. I patëmeta dhe i Lartësuar është Allahu mbi çdo gjë që i veshin ata.
আর তারা (মুশরিকরা) জিনকে আল্লাহর সাথে শরীক সাব্যস্ত করে; অথচ তিনি তাদেরকে সৃষ্টি করেছেন।(১৮) আর তারা অজ্ঞতাবশত আল্লাহর জন্যে পুত্র ও কন্যা সন্তান নির্ধারণ করেছে। অথচ তারা তাকে যে গুণে গুণান্বিত করে, তিনি তার থেকে পবিত্র, মহিমান্বিত এবং অনেক ঊর্ধ্বে।
I oni drže da su džini Allahu takmaci, a On je njih stvorio, i izmislili su, ne znajući šta govore, da On ima sinove i kćeri. Uzvišen je On i vrlo visoko iznad onoga kako Ga oni opisuju!
I oni drže da su džini Allahu takmaci, a On je njih stvorio, i izmislili su, ne znajući šta govore, da On ima sinove i kćeri. Uzvišen je On i vrlo visoko iznad onoga kako Ga oni opisuju!
Ɓe mbaɗanii Alla jinnaaji kafidiiɗi, tawi le o tagii ɓe. ɓe mbaɗani Mo ɓiɗɓe worɓe e rewɓe ko aldaa e ganndal! Senaare woodanii Mo, O Woɗɗike (diwi)gah e ko ɓe sifotoo koon.
და მათ ალლაჰს თანაზიარად დაუყენეს ჯინები, მაშინ როცა მან შექმნა ისინი. და მათ ტყუილად მიაწერეს მას შვილები და ქალიშვილები, ყოველგვარი ცოდნის გარეშე[1], წმინდაა იგი და უზენაესი იმაზე, რასაც ისინი მას მიაწერენ!
Und sie haben Allah Teilhaber zugeschrieben: die Jinn, obwohl Er sie doch erschaffen hat. Und sie haben Ihm Söhne und Töchter angedichtet, ohne Wissen. Gepriesen sei Er und erhaben ist Er über das, was sie (Ihm) zuschreiben.
(Οι ειδωλολάτρες) έθεσαν τα τζινν ως εταίρους του Αλλάχ στη λατρεία, παρόλο που Αυτός είναι που τα δημιούργησε (και κανείς άλλος). Επίσης επινόησαν ψευδώς χωρίς γνώση ότι (ο Αλλάχ) έχει γιους (όπως ισχυρίστηκαν οι Εβραίοι ότι ο Ουζάϊερ είναι ο γιος του Αλλάχ, και οι Χριστιανοί ότι ο Ιησούς είναι ο γιος του Αλλάχ) και κόρες (όπως ισχυρίστηκαν οι ειδωλολάτρες ότι οι άγγελοι είναι θηλυκοί και είναι οι κόρες του Αλλάχ). Δόξα σ' Αυτόν, είναι πολύ Ανώτερος από ό,τι περιγράφουν.
और उन्होंने जिन्नों को अल्लाह का साझी बना दिया। हालाँकि उस (अल्लाह) ने उन्हें पैदा किया है, तथा बिना कुछ ज्ञान के उसके लिए बेटे और बेटियाँ गढ़ लीं। वह पवित्र तथा सर्वोच्च है, उन बातों से, जो वे बयान करते हैं।
E hanno associato ad Allāh i demoni – e Lui li ha in verità creati – e Gli hanno attribuito figli e figlie, senza sapere nulla. Gloria Sua, Lui è superiore a come lo descrivono!
100. Ir vis tiek jie priskiria džinus partneriais Allahui garbinime, nors Jis sukūrė juos (džinus). Ir jie priskiria klaidingai, be išmanymo, sūnus ir dukteris Jam. Pagerbtas ir Išaukštintas yra Jis virš viso to (blogio), ką jie Jam priskiria.
jinnoota Rabbiif shariikoowwan taasisan Odoo inni isaan uumee jiruu; isaan beekumsaan maleetti ilmaan dhiiraafi dhalaa Isaaf (Rabbiif) kijibaan (taasisan), Inni wantoota isaan kijibaan Isaaan ibsan irraa qulqullaaye oltahe.
Они приписали Аллаху сотоварищами джиннов, тогда как это Он сотворил их. И они измыслили Ему сыновей и дочерей без всякого знания. Пречист Он и превыше того, как они Его описывают!
И учинили су духове божанствима поред Аллаха, а Он је њих створио, и измислили су, не знајући шта говоре, да Аллах има синове и кћери. Узвишен је Он и врло високо изнад онога како Га они описују!
Lakini walimfanyia Mwenyezi Mungu washirika, majini, ilhali Yeye ndiye aliyewaumba. Na wakamzulia kuwa ana wana wa kiume na wa kike, bila ya kuwa na elimu yoyote. Yeye Ametakasika, na ametukuka juu zaidi ya hayo wanayomuelezea kwayo!
Och de har gjort jinnerna till gudar vid Guds sida, trots att det är han som har skapat dem! Och de tillskrev honom söner och döttrar utan kunskap. Högt upphöjd är han, över vad de tillskriver honom!
Allah’ın yarattığı cinleri O’na ortak koştular. Cahilce O’nun için oğullar ve kızlar uydurdular. O, onların vasıflandırdıklarından münezzeh ve çok yücedir.
اور لوگوں نے شیاطین کو اللہ تعالیٰ کا شریک قرار دے رکھا ہے حاﻻنکہ ان لوگوں کو اللہ ہی نے پیدا کیا ہے اور ان لوگوں نے اللہ کے حق میں بیٹے اور بیٹیاں بلا سند تراش رکھی ہیں اور وه پاک اور برتر ہے ان باتوں سے جو یہ کرتے ہیں۔
Show context
The verses around this oneSource fact
shown so it's never read alone
وَهُوَ ٱلَّذِىٓ أَنشَأَكُم مِّن نَّفْسٍ وَٰحِدَةٍ فَمُسْتَقَرٌّ وَمُسْتَوْدَعٌ قَدْ فَصَّلْنَا ٱلْـَٔايَٰتِ لِقَوْمٍ يَفْقَهُونَ
Easy-read · not authoritative
Easy-read (simplified)wahuwa lladhee ansha'akum min nafsin waahidatin famustaqarrun wamustawda'un qad fassalnaa l-'aayaati liqawmin yafqahoon
DIN 31635wahuwa llaḏī ʾanšaʾakum min nafsin wāḥidatin famustaqarrun wamustawdaʿun qad faṣṣalnā l-ʾāyāti liqawmin yafqahūna
And it is He who produced you from a single person, then a repository, then a depository. We have detailed the revelations for people who understand.
And He it is Who hath produced you from a single being, and (hath given you) a habitation and a repository. We have detailed Our revelations for a people who have understanding
He it is who made you spring from one soul, and gave you a settlement and a depository. Now have we detailed the signs unto a people who discern
And it is He who hath produced you from one man, and hath provided for you an abode and resting-place! Clear have we made our signs for men of insight
And He it is Who has produced you from a single soul and there is for you a temporary resort and a permanent abode. We have explained the Signs in detail for a people who understand
وَهُوَ ٱلَّذِىٓ أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءً فَأَخْرَجْنَا بِهِۦ نَبَاتَ كُلِّ شَىْءٍ فَأَخْرَجْنَا مِنْهُ خَضِرًا نُّخْرِجُ مِنْهُ حَبًّا مُّتَرَاكِبًا وَمِنَ ٱلنَّخْلِ مِن طَلْعِهَا قِنْوَانٌ دَانِيَةٌ وَجَنَّٰتٍ مِّنْ أَعْنَابٍ وَٱلزَّيْتُونَ وَٱلرُّمَّانَ مُشْتَبِهًا وَغَيْرَ مُتَشَٰبِهٍ ٱنظُرُوٓا۟ إِلَىٰ ثَمَرِهِۦٓ إِذَآ أَثْمَرَ وَيَنْعِهِۦٓ إِنَّ فِى ذَٰلِكُمْ لَـَٔايَٰتٍ لِّقَوْمٍ يُؤْمِنُونَ
Easy-read · not authoritative
Easy-read (simplified)wahuwa lladhee anzala mina s-samaa'i maa'an fa'akhrajnaa bihi nabaata kulli shay'in fa'akhrajnaa minhu khadiran nukhriju minhu habban mutaraakiban wamina n-nakhli min tal'ihaa qinwaanun daaniyatun wajannaatin min a'naabin waz-zaytoona war-rummaana mushtabihan waghayra mutashaabihin nzuroo ilaa thamarihi idhaa athmara wayan'ihi inna fee dhaalikum la'aayaatin liqawmin yu'minoon
DIN 31635wahuwa llaḏī ʾanzala mina s-samāʾi māʾan faʾaḫraǧnā bihi nabāta kulli šayʾin faʾaḫraǧnā minhu ḫaḍiran nuḫriǧu minhu ḥabban mutarākiban wamina n-naḫli min ṭalʿihā qinwānun dāniyatun waǧannātin min ʾaʿnābin waz-zaytūna war-rummāna muštabihan waġayra mutašābihin nẓurū ʾilā ṯamarihi ʾiḏā ʾaṯmara wayanʿihi ʾinna fī ḏālikum laʾāyātin liqawmin yuʾminūna
The translators word this verse differently
And it is He who sends down water from the sky. With it We produce vegetation of all kinds, from which We bring greenery, from which We produce grains in clusters. And palm-trees with hanging clusters, and vineyards, and olives, and pomegranates-similar and dissimilar. Watch their fruits as they grow and ripen. Surely in this are signs for people who believe.
He it is Who sendeth down water from the sky, and therewith We bring forth buds of every kind; We bring forth the green blade from which We bring forth the thick-clustered grain; and from the date-palm, from the pollen thereof, spring pendant bunches; and (We bring forth) gardens of grapes, and the olive and the pomegranate, alike and unlike. Look upon the fruit thereof, when they bear fruit, and upon its ripening. Lo! herein verily are portents for a people who believe
He it is who sends down from the heavens water; and we bring forth therewith growths of everything; and we bring forth therefrom green things, where - from we bring forth grain in full ear; and the palm, from its spathe come clusters within reach; and gardens of grapes and olives and pomegranates, alike and unlike;- behold its fruit when it fruits and ripens! verily, in that ye have a sign for the people who believe
And it is He who sendeth down rain from Heaven: and we bring forth by it the buds of all the plants, and from them bring we forth the green foliage, and the close growing grain, and palm trees with sheaths of clustering dates, and gardens of grapes, and the olive and the pomegranate, like and unlike. Look ye on their fruits when they fruit and ripen. Truly herein are signs unto people who believe
And He it is Who sends down water from the cloud; And We bring forth therewith every kind of growth; then We bring forth with that green foliage wherefrom We produce clustered grain. And from the date-palm, out of its sheaths comes forth bunches hanging low. And We produce therewith gardens of grapes, and the olive and the pomegranate -- like and unlike. Look at the fruit thereof when it bears fruit, and the ripening thereof. Surely, in this are Signs for a people who believe
6:100 — the verse above
بَدِيعُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ أَنَّىٰ يَكُونُ لَهُۥ وَلَدٌ وَلَمْ تَكُن لَّهُۥ صَٰحِبَةٌ وَخَلَقَ كُلَّ شَىْءٍ وَهُوَ بِكُلِّ شَىْءٍ عَلِيمٌ
Easy-read · not authoritative
Easy-read (simplified)badee'u s-samaawaati wal-'ardi annaa yakoonu lahu waladun walam takun lahu saahibatun wakhalaqa kulla shay'in wahuwa bikulli shay'in 'aleem
DIN 31635badīʿu s-samāwāti wal-ʾarḍi ʾannā yakūnu lahu waladun walam takun lahu ṣāḥibatun waḫalaqa kulla šayʾin wahuwa bikulli šayʾin ʿalīmun
Originator of the heavens and the earth-how can He have a son when He never had a companion? He created all things, and He has knowledge of all things.
The Originator of the heavens and the earth! How can He have a child, when there is for Him no consort, when He created all things and is Aware of all things
The inventor of the heavens and the earth! how can He have a son, when He has no female companion, and when He has created everything, and everything He knows
Sole maker of the Heavens and of the Earth! how, when He hath no consort, should He have a son? He hath created everything, and He knoweth everything
The Originator of the heavens and the earth. How can He have a son when He has no consort, and when He has created everything and has knowledge of all things
ذَٰلِكُمُ ٱللَّهُ رَبُّكُمْ لَآ إِلَٰهَ إِلَّا هُوَ خَٰلِقُ كُلِّ شَىْءٍ فَٱعْبُدُوهُ وَهُوَ عَلَىٰ كُلِّ شَىْءٍ وَكِيلٌ
Easy-read · not authoritative
Easy-read (simplified)dhaalikumu llaahu rabbukum laa ilaaha illaa huwa khaaliqu kulli shay'in fa'budoohu wahuwa 'alaa kulli shay'in wakeel
DIN 31635ḏālikumu llāhu rabbukum lā ʾilāha ʾillā huwa ḫāliqu kulli šayʾin faʿbudūhu wahuwa ʿalā kulli šayʾin wakīlun
Such is God, your Lord. There is no god except He, the Creator of all things; so worship Him. He is responsible for everything.
Such is Allah, your Lord. There is no Allah save Him, the Creator of all things, so worship Him. And He taketh care of all things
There is God for you,- your Lord! There is no god but He, the Creator of everything; then worship Him, for He o'er everything keeps guard
This is God your Lord. There is no God but He, the creator of all things: therefore worship Him alone; - and He watcheth over all things
Such is God, your Lord. There is no god but He, the creator of all things; so worship Him. and He is the Guardian over everything
6:112
Why this passage is in the study finding 02
وَكَذَٰلِكَ جَعَلْنَا لِكُلِّ نَبِىٍّ عَدُوًّا شَيَٰطِينَ ٱلْإِنسِ وَٱلْجِنِّ يُوحِى بَعْضُهُمْ إِلَىٰ بَعْضٍ زُخْرُفَ ٱلْقَوْلِ غُرُورًا وَلَوْ شَآءَ رَبُّكَ مَا فَعَلُوهُ فَذَرْهُمْ وَمَا يَفْتَرُونَ
Easy-read · not authoritative
Easy-read (simplified)wakadhaalika ja'alnaa likulli nabiyyin 'aduwwan shayaateena l-'insi wal-jinni yoohee ba'duhum ilaa ba'din zukhrufa l-qawli ghurooran walaw shaa'a rabbuka maa fa'aloohu fadharhum wamaa yaftaroon
DIN 31635wakaḏālika ǧaʿalnā likulli nabiyyin ʿaduwwan šayāṭīna l-ʾinsi wal-ǧinni yūḥī baʿḍuhum ʾilā baʿḍin zuḫrufa l-qawli ġurūran walaw šāʾa rabbuka mā faʿalūhu faḏarhum wamā yaftarūna
Likewise, We have assigned for every prophet an enemy-human and jinn devils-inspiring one another with fancy words in order to deceive. But had your Lord willed, they would not have done it. So leave them to their fabrications.
Compare translations (4)
Thus have We appointed unto every prophet an adversary - devils of humankind and jinn who inspire in one another plausible discourse through guile. If thy Lord willed, they would not do so; so leave them alone with their devising
So have we made for every prophet an enemy,- devils of men and ginns; some of them inspire others with specious speech to lead astray; but had thy Lord pleased they would not have done it; so leave them with what they do devise
Thus have we given an enemy to every prophet Satans among men and among Djinn: tinsel discourses do they suggest the one to the other, in order to deceive: and had thy Lord willed it, they would not have done it. Therefore, leave them and their vain imaginings
Thus have We appointed unto every prophet an enemy; the devils of men, and of genii: Who privately suggest the one to the other specious discourses to deceive; but if thy Lord pleased, they would not have done it. Therefore leave them, and that which they have falsely imagined
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kështu, çdo pejgamberi Ne i kemi caktuar armiq shejtanët e njerëzve dhe të xhinëve, të cilët i pëshpëritin njëri-tjetrit fjalë të zbukuruara për t'i mashtruar. Sikur të kishte dashur Zoti yt (që të mos e bënin), ata nuk do ta bënin atë; prandaj lëri ata dhe trillimet e tyre.
আর এভাবেই আমি মানবজাতি ও জিনের মধ্য থেকে শয়তানদেরকে প্রত্যেক নবীর শত্রু বানিয়ে দিয়েছি। তারা প্রতারণার উদ্দেশ্যে একে অপরকে মুখরোচক কথা বলে। যদি তোমার রব ইচ্ছে করতেন তবে তারা এসব করত না(২১)। কাজেই তুমি তাদেরকে ও তাদের মিথ্যা রটনাকে পরিহার করো।
Tako smo svakom vjerovjesniku neprijatelje određivali, šejtane u vidu ljudi i džina, koji su jedni drugima kićene besjede govorili, da bi ih obmanuli; a da je Gospodar tvoj htio, oni to ne bi učinili; zato ti ostavi njih, i ono što izmišljaju;
Tako smo svakom vjerovjesniku neprijatelje određivali, sotone u vidu ljudi i džina, koji su jedni drugima kićene besjede govorili, da bi ih obmanuli; a da je Gospodar tvoj htio, oni to ne bi učinili; zato ti ostavi njih, i ono što izmišljaju;
Ko woni nii min mbaɗirani kala Annabaajo gaño : seytaaneeji yimɓe e jinna ; yoga maɓɓe no wahyina e yoga, cuɗaari konngol hodo. Sinno Joomi maa muuyuno, ɓe mbaɗataana ɗum, tertodu ɓe e ko ɓe pekintoo.
და ასევე, ჩვენ ყოველ წინასწარმეტყველს დავუდგინეთ მტრები – სატანები ადამიანთა და ჯინთა შორის. ზოგი მათგანი შთააგონებს სხვებს მაცდურ სიტყვას მოტყუებისათვის. და რომ ენება შენს უფალს, ისინი [სატანები] ამას ვერ გააკეთებდნენ. მაშ, დატოვე ისინი და ის, რასაც ისინი იგონებენ!
Und auf diese Weise haben Wir jedem Propheten Feinde bestimmt: Satane unter den Menschen und Jinn, von denen die einen den anderen prunkende Worte eingeben in Trug. Und wenn dein Herr gewollt hätte, hätten sie es nicht getan; so lasse sie (stehen) mit dem, was sie an Lügen ersinnen.
Έτσι (όπως σε δοκιμάσαμε, ω, Προφήτη, με την εχθρότητα αυτών των ειδωλολατρών,) είχαμε κάνει για κάθε προφήτη εχθρούς από τους διαβόλους των ανθρώπων και των τζινν, οι οποίοι ψιθυρίζουν ο ένας στον άλλο λόγια πλάνης που τα ωραιοποιούν για να παραπλανήσουν (ο ένας τον άλλον). Αν ήθελε ο Αλλάχ, δε θα το έκαναν, γι' αυτό άφησέ τους και ό,τι επινοούν από ψέματα,
और (ऐ नबी!) इसी प्रकार, हमने हर नबी के लिए मनुष्यों एवं जिन्नों के शैतानों को शत्रु बना दिया, जो धोखा देने के लिए एक-दूसरे के मन में चिकनी-चुपड़ी बात डालते रहते हैं। और यदि आपका पालनहार चाहता, तो वे ऐसा न करते। तो आप उन्हें छोड़ दें और जो वे झूठ गढ़ते हैं।
E abbiamo stabilito per ogni Profeta un nemico – i demoni tra gli uomini e i demoni Jinn, che si suggeriscono tra loro le malvagità della parola – e se il tuo Dio avesse voluto, non l’avrebbero fatto; perciò lasciali con le loro bugie.
112. Ir taip Mes paskyrėme kiekvienam Pranašui priešus – Šajatin (šėtonus) iš žmonių ir džinų tarpo, įkvepiančius vienas kitą pagražintomis kalbomis tarsi iliuzija (arba kaip apgaule). Jei tavo Viešpats būtų taip panorėjęs, jie nebūtų taip elgęsi. Taigi palik juos su jų prasimanymais.
Akka kanatti nabiyyii hundaafuu diina shayxaana namaafi jinnii irraa ta’an gooneera. kan gowwoomsuuf jecha gariin isaanii gara gariitti jecha miidhagaa beeksisan. Odoo Gooftaan kee fedhee silaa san hin raawwatanu ture. Isaaniifi kijiba isaan uumanis dhiisi. [20]
И так Мы сделали для каждого пророка врагов — шайтанов из числа людей и джиннов. Одни из них внушают другим приукрашенные речи, вводящие в заблуждение. Если бы твой Господь пожелал, они бы этого не делали. Так оставь же их и то, что они измышляют.
Тако смо сваком веровеснику непријатеље одређивали, ђаволе у виду људи и духова, који су једни другима говорили украшене беседе да би их обманули; а да је твој Господар хтео, они то не би учинили; зато ти остави њих, и оно што измишљају;
Na kadhalika tumemfanyia kila Nabii maadui mashetani wa kiwatu, na kijini, wanafundishana wao kwa wao maneno ya kupambapamba, kwa udanganyifu. Na angelipenda Mola wako Mlezi, wasingelifanya hayo. Basi waache na hayo wanayoyazua.
Och så lät vi varje profet mötas av fiendskap från djävlar bland människor och jinner, som ingiver varandra förskönat tal för att leda folk vilse. Om din Herre hade velat, hade de inte gjort det, så lämna dem med deras påhitt.
Böylece biz, her peygambere insan ve cin şeytanlarını düşman kıldık. Aldatmak için birbirlerine süslü sözler telkin ederler. Rabbin dileseydi bunu yapamazlardı. Öyleyse sen onları iftiraları ile baş başa bırak.
اور اسی طرح ہم نے ہر نبی کے دشمن بہت سے شیطان پیدا کئے تھے کچھ آدمی اور کچھ جن[1] ، جن میں سے بعض بعضوں کو چکنی چپڑی باتوں کا وسوسہ ڈالتے رہتے تھے تاکہ ان کو دھوکہ میں ڈال دیں[2] اور اگر اللہ تعالیٰ چاہتا تو یہ ایسے کام نہ کرسکتے[3] سو ان لوگوں کو اور جو کچھ یہ افترا پردازی کر رہے ہیں اس کو آپ رہنے دیجئے۔
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وَنُقَلِّبُ أَفْـِٔدَتَهُمْ وَأَبْصَٰرَهُمْ كَمَا لَمْ يُؤْمِنُوا۟ بِهِۦٓ أَوَّلَ مَرَّةٍ وَنَذَرُهُمْ فِى طُغْيَٰنِهِمْ يَعْمَهُونَ
Easy-read · not authoritative
Easy-read (simplified)wanuqallibu af'idatahum wa'absaarahum kamaa lam yu'minoo bihi awwala marratin wanadharuhum fee tughyaanihim ya'mahoon
DIN 31635wanuqallibu ʾafʾidatahum waʾabṣārahum kamā lam yuʾminū bihi ʾawwala marratin wanaḏaruhum fī ṭuġyānihim yaʿmahūna
And We turn away their hearts and their visions, as they refused to believe in it the first time, and We leave them blundering in their rebellion.
We confound their hearts and their eyes. As they believed not therein at the first, We let them wander blindly on in their contumacy
We will overturn their hearts and their eye-sights, even as they believed not at first; and we will leave them, in their rebellion, blindly wandering on
And we will turn their hearts and their eyes away from the truth, because they did not believe therein at first, and we will leave them in their transgressions, wandering in perplexity
And We shall confound their hearts and their eyes, for they believe not therein the first time, and We shall leave them in their transgression to wander in distraction
وَلَوْ أَنَّنَا نَزَّلْنَآ إِلَيْهِمُ ٱلْمَلَٰٓئِكَةَ وَكَلَّمَهُمُ ٱلْمَوْتَىٰ وَحَشَرْنَا عَلَيْهِمْ كُلَّ شَىْءٍ قُبُلًا مَّا كَانُوا۟ لِيُؤْمِنُوٓا۟ إِلَّآ أَن يَشَآءَ ٱللَّهُ وَلَٰكِنَّ أَكْثَرَهُمْ يَجْهَلُونَ
Easy-read · not authoritative
Easy-read (simplified)walaw annanaa nazzalnaa ilayhimu l-malaa'ikata wakallamahumu l-mawtaa wahasharnaa 'alayhim kulla shay'in qubulan maa kaanoo liyu'minoo illaa an yashaa'a llaahu walaakinna aktharahum yajhaloon
DIN 31635walaw ʾannanā nazzalnā ʾilayhimu l-malāʾikata wakallamahumu l-mawtā waḥašarnā ʿalayhim kulla šayʾin qubulan mā kānū liyuʾminū ʾillā ʾan yašāʾa llāhu walākinna ʾakṯarahum yaǧhalūna
Even if We sent down the angels to them, and the dead spoke to them, and We gathered all things before them, they still would not believe, unless God wills; but most of them are ignorant.
And though We should send down the angels unto them, and the dead should speak unto them, and We should gather against them all things in array, they would not believe unless Allah so willed. Howbeit, most of them are ignorant
And had we sent down unto them the angels, or the dead had spoken to them, or we had gathered everything unto them in hosts, they would not have believed unless that God pleased - but most of them are ignorant
And though we had sent down the angels to them, and the dead had spoken to them, and we had gathered all things about them in tribes, they had not believed, unless God had willed it! but most of them do not know it
And though We had sent down angels unto them, and the dead had spoken unto them, and We had gathered together before them all things in one view; they would not have believed, unless God had so pleased: But the greater part of them know it not
6:112 — the verse above
وَلِتَصْغَىٰٓ إِلَيْهِ أَفْـِٔدَةُ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْـَٔاخِرَةِ وَلِيَرْضَوْهُ وَلِيَقْتَرِفُوا۟ مَا هُم مُّقْتَرِفُونَ
Easy-read · not authoritative
Easy-read (simplified)walitasghaa ilayhi af'idatu lladheena laa yu'minoona bil-'aakhirati waliyardawhu waliyaqtarifoo maa hum muqtarifoon
DIN 31635walitaṣġā ʾilayhi ʾafʾidatu llaḏīna lā yuʾminūna bil-ʾāḫirati waliyarḍawhu waliyaqtarifū mā hum muqtarifūna
So that the hearts of those who do not believe in the Hereafter may incline to it, and be content with it, and that they may perpetrate whatever they perpetrate.
That the hearts of those who believe not in the Hereafter may incline thereto, and that they may take pleasure therein, and that they may earn what they are earning
And let the hearts of those who believe not in the hereafter listen to it; and let them be well pleased with it; and let them gain what they may gain
And let the hearts of those who believe not in the life to come incline thereto, and let them find their content in this, and let them gain what they are gaining
and let the hearts of those be inclined thereto, who believe not in the life to come; and let them please themselves therein, and let them gain that which they are gaining
أَفَغَيْرَ ٱللَّهِ أَبْتَغِى حَكَمًا وَهُوَ ٱلَّذِىٓ أَنزَلَ إِلَيْكُمُ ٱلْكِتَٰبَ مُفَصَّلًا وَٱلَّذِينَ ءَاتَيْنَٰهُمُ ٱلْكِتَٰبَ يَعْلَمُونَ أَنَّهُۥ مُنَزَّلٌ مِّن رَّبِّكَ بِٱلْحَقِّ فَلَا تَكُونَنَّ مِنَ ٱلْمُمْتَرِينَ
Easy-read · not authoritative
Easy-read (simplified)afaghayra llaahi abtaghee hakaman wahuwa lladhee anzala ilaykumu l-kitaaba mufassalan walladheena aataynaahumu l-kitaaba ya'lamoona annahu munazzalun min rabbika bil-haqqi falaa takoonanna mina l-mumtareen
DIN 31635ʾafaġayra llāhi ʾabtaġī ḥakaman wahuwa llaḏī ʾanzala ʾilaykumu l-kitāba mufaṣṣalan wallaḏīna ʾātaynāhumu l-kitāba yaʿlamūna ʾannahu munazzalun min rabbika bil-ḥaqqi falā takūnanna mina l-mumtarīna
"Shall I seek a judge other than God, when He is the One who revealed to you the Book, explained in detail?" Those to whom We gave the Book know that it is the truth revealed from your Lord. So do not be of those who doubt.
Shall I seek other than Allah for judge, when He it is Who hath revealed unto you (this) Scripture, fully explained? Those unto whom We gave the Scripture (aforetime) know that it is revealed from thy Lord in truth. So be not thou (O Muhammad) of the waverers
Of other than God shall I crave a decree, when it is He who has sent down to you the Book in detail, and those to whom we gave the Book know that it is sent down from thy Lord, in truth? be thou not then of those who doubt
What! shall I seek other judge than God, when it is He who hath sent down to you the distinguishing Book? They to whom we have given the Book know that it is sent down from thy Lord with truth. Be not thou then of those who doubt
Shall I seek after any other judge besides God to judge between us? It is He who hath sent down unto you the book of the Koran distinguishing between good and evil; and they to whom We gave the scripture know that it is sent down from thy Lord, with truth. Be not therefore one of those who doubt thereof
6:128
Why this passage is in the study finding 03
وَيَوْمَ يَحْشُرُهُمْ جَمِيعًا يَٰمَعْشَرَ ٱلْجِنِّ قَدِ ٱسْتَكْثَرْتُم مِّنَ ٱلْإِنسِ وَقَالَ أَوْلِيَآؤُهُم مِّنَ ٱلْإِنسِ رَبَّنَا ٱسْتَمْتَعَ بَعْضُنَا بِبَعْضٍ وَبَلَغْنَآ أَجَلَنَا ٱلَّذِىٓ أَجَّلْتَ لَنَا قَالَ ٱلنَّارُ مَثْوَىٰكُمْ خَٰلِدِينَ فِيهَآ إِلَّا مَا شَآءَ ٱللَّهُ إِنَّ رَبَّكَ حَكِيمٌ عَلِيمٌ
Easy-read · not authoritative
Easy-read (simplified)wayawma yahshuruhum jamee'an yaa ma'shara l-jinni qadi stakthartum mina l-'insi waqaala awliyaa'uhum mina l-'insi rabbanaa stamta'a ba'dunaa biba'din wabalaghnaa ajalanaa lladhee ajjalta lanaa qaala n-naaru mathwaakum khaalideena feehaa illaa maa shaa'a llaahu inna rabbaka hakeemun 'aleem
DIN 31635wayawma yaḥšuruhum ǧamīʿan yā maʿšara l-ǧinni qadi stakṯartum mina l-ʾinsi waqāla ʾawliyāʾuhum mina l-ʾinsi rabbanā stamtaʿa baʿḍunā bibaʿḍin wabalaġnā ʾaǧalanā llaḏī ʾaǧǧalta lanā qāla n-nāru maṯwākum ḫālidīna fīhā ʾillā mā šāʾa llāhu ʾinna rabbaka ḥakīmun ʿalīmun
On the Day when He gathers them all together: "O assembly of jinn, you have exploited multitudes of humans." Their adherents among mankind will say, "Our Lord, we have profited from one another, but we have reached the term that you have assigned for us." He will say, "The Fire is your dwelling, wherein you will remain, except as God wills. Your Lord is Wise and Informed.
Compare translations (4)
In the day when He will gather them together (He will say): O ye assembly of the jinn! Many of humankind did ye seduce. And their adherents among humankind will say: Our Lord! We enjoyed one another, but now we have arrived at the appointed term which Thou appointedst for us. He will say: Fire is your home. Abide therein for ever, save him whom Allah willeth (to deliver). Lo! thy Lord is Wise, Aware
And on the day when He shall gather them all together, 'O assembly of the ginns! ye have got much out of mankind.' And their clients from among mankind shall say, 'O our Lord! much advantage had we one from another;' but we reached our appointed time which thou hadst appointed for us. Says He, 'The fire is your resort, to dwell therein for aye! save what God pleases; verily, thy Lord is wise and knowing
On the day whereon God shall gather them all together . . . "O race of Djinn," will He say, "much did ye exact from mankind." And their votaries from among men shall say, "O our Lord! we rendered one another mutual services: but we have reached our set term, which thou hast set for us." He will say, "Your abode the fire! therein abide ye for ever: unless as God shall will." Verily, thy Lord is Wise, Knowing
Think on the day whereon God shall gather them all together, and shall say, O company of genii, ye have been much concerned with mankind; and their friends from among mankind shall say, O Lord, the one of us hath received advantage from the other, and we are arrived at our limited term which Thou hast appointed us. God will say, hell fire shall be your habitation, therein shall ye remain for ever; unless as God shall please to mitigate your pains, for thy Lord is wise and knowing
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ditën kur Allahu do t'i tubojë të gjithë, do të thotë: "Oj shoqëri e xhinëve! Ju keni mashtruar shumë njerëz." Ndërkaq, miqtë e tyre nga mesi i njerëzve do të thonë: "Zoti ynë! Ne përfituam nga njëri-tjetri dhe e arritëm afatin që na e ke caktuar." Allahu do të thotë: "Zjarri është vendbanimi juaj, ku do të qëndroni përgjithmonë, përveç aq sa dëshiron Allahu. Me të vërtetë, Zoti yt është i Urtë dhe i Gjithëdijshëm.
আর যেদিন তিনি তাদের সবাইকে একত্র করবেন এবং বলবেন: ‘হে জিন সম্প্রদায়! তোমরা তো অনেক লোককে পথভ্রষ্ট করেছিলে।’ তখন তাদের অনুসারী মানুষরা বলবে: ’হে আমাদের রব! আমরা একে অপরের দ্বারা লাভবান হয়েছি(২৬) এবং আমরা সে সময়ে উপনীত হয়েছি, যা আপনি আমাদের জন্য নির্ধারণ করে দিয়েছেন।’ আল্লাহ বলবেন: ‘আগুনই তোমাদের বাসস্থান, তোমরা সেখানে স্থায়ী হবে, তবে আল্লাহ অন্য কিছু চাইলে সেটা ভিন্ন কথা।(২৭) নিশ্চয় তোমার রব প্রজ্ঞাময়, সর্বজ্ঞ।’
A na Dan kada On sve sakupi: "O skupe džinski, vi ste mnoge ljude zaveli!" "Gospodaru naš", reći će ljudi, štićenici njihovi, "mi smo jedni drugima bili od koristi i stigli smo do roka našeg koji si nam odredio Ti!" "Vatra će biti prebivalište vaše", "reći će On", "u njoj ćete vječno ostati, osim ako Allah drukčije ne odredi." Gospodar tvoj je, zaista, mudar i Onaj Koji sve zna.
A na Dan kada On sve sakupi: "O skupe džinski, vi ste mnoge ljude zaveli!" "Gospodaru naš," reći će ljudi, štićenici njihovi, "mi smo jedni drugima bili od koristi i stigli smo do roka našeg koji si nam odredio Ti!" "Vatra će biti prebivalište vaše," reći će On, "u njoj ćete vječno ostati, osim ako Allah drukčije ne odredi." Gospodar tvoj je, zaista, mudar i Onaj Koji sve zna.
Ñande Mooɓitota ɓe denndaangal : "Ko onon yo onon yo dental jinneeji, gooŋɗii on ɗuɗɗinorii (majjingol) yimɓe ɓe". Weldiiɓe maɓɓe ɓen ka yimɓe mbi'a : "Joom amen, yoga amen dakmitorii yoga, men yottike ngal caatal=lajal amen ngal saatinanɗaa men". O Daala : "Ko Yiite nge woni jaaƴnde mon, ko on luttooɓe ton, si wanaa kon ko Alla muuyi". Pellet, Joom maaɗa ko Ñeeñɗo, gannduɗo.
და ის დღე, როდესაც იგი შეკრებს მათ ყველას, (იტყვის): «ო ჯინთა კრებულო! აი, თქვენ უკვე მრავალი ადამიანი აცდინეთ გზიდან!» და იტყვიან მათი მომხრეები ადამიანთაგან [ურწმუნოები]: «უფალო ჩვენო! ზოგიერთმა ჩვენგანმა ისარგებლა სხვებით, და მივაღწიეთ ჩვენს ვადას, რომელიც შენ დაგვიდგინე». იგი [ალლაჰი] იტყვის: «ცეცხლი არის თქვენი ადგილი, — მარადიულად დარჩებით მასში, — თუ არ ინებებს ალლაჰი (სხვა რამეს)». ჭეშმარიტად, შენი უფალი ბრძენი, ყოვლისმცოდნეა!
Und an dem Tag, an dem Er sie alle versammelt (, wird Er sagen): „O Gesellschaft der Jinn! Ihr habt ja viele Menschen (irregeleitet).“ Und ihre Schützlinge unter den Menschen sagen: „Unser Herr, wir haben voneinander (den Vorteil) genossen und haben (nun) unsere Frist erreicht, die Du uns gesetzt hast.“ Er wird sagen: „Das (Höllen)feuer ist euer Aufenthalt(sort), ewig werden sie darin verweilen“, außer Allah will es (anders). Wahrlich, dein Herr ist allweise und allwissend.
(Ανάφερε, ω, Προφήτη) την Ημέρα που (ο Αλλάχ) θα τους συγκεντρώσει όλους (τους ανθρώπους και τα τζινν, και θα πει στα τζινν): «Ω, Τζινν! Πράγματι, έχετε παραπλανήσει πολλούς ανθρώπους!» Και τότε θα πουν οι οπαδοί τους (των τζινν) από τους ανθρώπους: «Κύριέ μας! Στ' αλήθεια, απολαύσαμε ο ένας τον άλλον (τα τζινν απόλαυσαν την υπακοή και τη λατρεία μας προς αυτούς, και εμείς απολαύσαμε τις επιθυμίες μας), αλλά τώρα φτάσαμε στο καθορισμένο χρόνο που μας όρισες (την Ημέρα της Κρίσεως).» Θα πει (ο Αλλάχ): «Η Φωτιά είναι η κατοικία σας, όπου θα μείνετε εκεί για πάντα, εκτός από ό,τι θέλει ο Αλλάχ (δηλ. εκτός από όποιον θέλει ο Αλλάχ να βγει από τη Φωτιά από τους ανυπάκουους πιστούς).» Πράγματι, ο Κύριός σου (ω, Μωχάμμαντ) είναι Χακείμ (Πάνσοφος) και ‘Αλείμ (Παντογνώστης).
तथा (ऐ नबी! याद करें) जिस दिन अल्लाह उन सबको एकत्र करेगा, (फिर कहेगा :) ऐ जिन्नों के गिरोह! निःसंदेह तुमने बहुत-से मनुष्यों को गुमराह कर दिया है! और मनुष्यों में से उनके मित्र कहेंगे : ऐ हमारे पालनहार! हमने एक-दूसरे से लाभ उठाया[81] और हम अपने उस समय को पहुँच गए, जो तूने हमारे लिए नियत किया था। (अल्लाह) कहेगा : आग ही तुम्हारा ठिकाना है, उसमें हमेशा रहने वाले हो, परंतु जो अल्लाह चाहे। निःसंदेह आपका पालनहार पूर्ण हिकमत वाला, सब कुछ जानने वाला है।
E il Giorno che verranno tutti riuniti ﴾dirà loro﴿: «O demoni, troppi uomini avete tentato!” E diranno i loro complici tra gli umani: «Dio nostro, ci siamo divertiti insieme e ora siamo arrivati al termine che Tu ci hai fissato!» Disse: «Il Fuoco è la vostra dimora! Ci resterete in eterno, a meno che Allāh non vorrà altrimenti: in verità il tuo Dio è Saggio, Sapiente».
128. Ir Dieną, kai Jis surinks juos (visus) kartu (ir sakys): „Džinų susirinkime, daugybę žmonių jūs paklaidinote.“ O jų Aulija (draugai ir padėjėjai) iš žmonių tarpo sakys: „Mūsų Viešpatie, mes turėjome naudos vieni iš kitų, tačiau dabar pasiekėme nustatytą terminą, kurį Tu nustatei mums.“ Jis tars: „Ugnis yra jūsų gyvenamoji vieta, ir jūs gyvensite ten amžinai, išskyrus jei Allahas panorės kitaip. Be abejonės, jūsų Viešpats yra Visa Išmanantis, Visa Žinantis.“
Guyyaa hunda isaanii walitti qabee "Yaa garee jinnootaa! Namoota (jallisuu) daneeffattanii jirtu" (jedhuun yaadadhu). Jaalalleen isaanii kan namoota irraa ta’an "Gooftaa keenya! gariin keenya gariitti qanani'e; beellama keenya Ati nuuf beellamte geenyee jirra" jedhu. " Ibiddi qubannaa keessani isii keessatti hafoodha Hanga (yeroo) Rabbiin fedhe malee " jedha. Gooftaan kee ogeessa, beekaadha.
В тот День, когда Он соберёт их всех, [Он скажет]: «О сборище джиннов! Вы обрели среди людей множество [последователей]!» И их приближённые из числа людей скажут: «Господь наш! Одни из нас пользовались другими, и мы достигли срока, который Ты назначил нам». Он скажет: «Адский огонь — ваше местопребывание. Там вы пребудете вечно, кроме того, что пожелает Аллах». Воистину, твой Господь — мудрый, знающий.
А на Дан када Он све сакупи: „О ђавоља скупино, ви сте многе људе завели!“ „Наш Господару“, рећи ће људи, штићеници њихови, „ми смо једни другима били од користи и стигли смо до рока нашег који си нам Ти одредио!“ „Ватра ће да буде ваше пребивалиште.“ Рећи ће Аллах. „У њој ћете вечно да останете, осим ако Аллах другачије не одреди.“ Господар твој је, заиста, мудар и све зна.
Na ile Siku atakapowakusanya wote, “Enyi kundi la majini! Hakika nyinyi mmechukua wafuasi wengi katika wanadamu.” Na marafiki zao katika wanadamu watasema: 'Mola wetu Mlezi! Tulinufaishana baadhi yetu kwa wenzi wetu, na tumefikia muda wetu uliotuwekea.' Basi Mwenyezi Mungu atasema: Moto ndiyo makazi yenu, mtadumu humo, isipokuwa apendavyo Mwenyezi Mungu. Hakika Mola wako Mlezi ni Mwenye hekima, Mwenye kujua zaidi.
Den dag han samlar dem alla [ska han säga]: ”Församlade jinner! Ni har vilselett många människor.” Deras anhängare bland människorna ska säga: ”Herre! Vi drog nytta av varandra, men nu har vi nått den frist du satte för oss.” Han ska säga: ”Elden är er boning; där ska ni förbli, om inte Gud vill annat.” Din Herre är sannerligen vis, allvetande.
Allah, hepsini o gün toplayarak; "Ey cin topluluğu! İnsanların çoğunu yoldan çıkardınız." der. Onların dostları olan insanlar ise; "Rabbimiz, birbirimizden istifade ettik ve bizim için belirlediğin sürenin sonuna ulaştık" derler. Allah: "Allah'ın dilediği hariç, Cehennem sizin ebedi olarak kalacağınız meskeniniz olsun.” der. Şüphesiz Rabbin Hakîm'dir, Alîm'dir.
اور جس روز اللہ تعالیٰ تمام خلائق کو جمع کرے گا، (کہے گا) اے جماعت جنات کی! تم نے انسانوں میں سے بہت سے اپنا لیے[1] جو انسان ان کے ساتھ تعلق رکھنے والے تھے وه کہیں گے کہ اے ہمارے پروردگار! ہم میں ایک نے دوسرے سے فائده حاصل کیا تھا[2] اور ہم اپنی اس معین میعاد تک آپہنچے جو تونے ہمارے لئے معین فرمائی[3]، اللہ فرمائے گا کہ تم سب کا ٹھکانہ دوزخ ہے جس میں ہمیشہ رہو گے، ہاں اگر اللہ ہی کو منظور ہو تو دوسری بات ہے[4]۔ بے شک آپ کا رب بڑی حکمت واﻻ بڑا علم واﻻ ہے۔
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وَهَٰذَا صِرَٰطُ رَبِّكَ مُسْتَقِيمًا قَدْ فَصَّلْنَا ٱلْـَٔايَٰتِ لِقَوْمٍ يَذَّكَّرُونَ
Easy-read · not authoritative
Easy-read (simplified)wahaadhaa siraatu rabbika mustaqeeman qad fassalnaa l-'aayaati liqawmin yadhdhakkaroon
DIN 31635wahāḏā ṣirāṭu rabbika mustaqīman qad faṣṣalnā l-ʾāyāti liqawmin yaḏḏakkarūna
This is the straight path of your Lord. We have explained the revelations in detail for people who recollect.
This is the path of thy Lord, a straight path. We have detailed Our revelations for a people who take heed
This is the way of thy Lord - straight. We have detailed the signs unto a mindful people
And this is the right way of thy Lord. Now have we detailed our signs unto those who will consider
This is the right way of thy Lord. Now have We plainly declared our signs unto those people who will consider
لَهُمْ دَارُ ٱلسَّلَٰمِ عِندَ رَبِّهِمْ وَهُوَ وَلِيُّهُم بِمَا كَانُوا۟ يَعْمَلُونَ
Easy-read · not authoritative
Easy-read (simplified)lahum daaru s-salaami 'inda rabbihim wahuwa waliyyuhum bimaa kaanoo ya'maloon
DIN 31635lahum dāru s-salāmi ʿinda rabbihim wahuwa waliyyuhum bimā kānū yaʿmalūna
For them is the Home of Peace with their Lord, and He is their Master-because of what they used to do.
For them is the abode of peace with their Lord. He will be their Protecting Friend because of what they used to do
for them is an abode of peace; and their Lord, He is their patron for what they have done
For them is a dwelling of peace with their Lord! and in recompense for their works, shall he be their protector
They shall have a dwelling of peace with their Lord, and He shall be their patron, because of that which they have wrought
6:128 — the verse above
وَكَذَٰلِكَ نُوَلِّى بَعْضَ ٱلظَّٰلِمِينَ بَعْضًۢا بِمَا كَانُوا۟ يَكْسِبُونَ
Easy-read · not authoritative
Easy-read (simplified)wakadhaalika nuwallee ba'da z-zaalimeena ba'dan bimaa kaanoo yaksiboon
DIN 31635wakaḏālika nuwallī baʿḍa ẓ-ẓālimīna baʿḍan bimā kānū yaksibūna
The translators word this verse differently
Thus We make some of the wrongdoers befriend one another, because of what they used to do.
Thus We let some of the wrong-doers have power over others because of what they are wont to earn
Thus do we make some of the unjust patrons of the others, for that which they have earned
Even thus place we some of the wicked over others, as the meed of their doings
Thus do We set some of the unjust over others of them, because of that which they have deserved
يَٰمَعْشَرَ ٱلْجِنِّ وَٱلْإِنسِ أَلَمْ يَأْتِكُمْ رُسُلٌ مِّنكُمْ يَقُصُّونَ عَلَيْكُمْ ءَايَٰتِى وَيُنذِرُونَكُمْ لِقَآءَ يَوْمِكُمْ هَٰذَا قَالُوا۟ شَهِدْنَا عَلَىٰٓ أَنفُسِنَا وَغَرَّتْهُمُ ٱلْحَيَوٰةُ ٱلدُّنْيَا وَشَهِدُوا۟ عَلَىٰٓ أَنفُسِهِمْ أَنَّهُمْ كَانُوا۟ كَٰفِرِينَ
Easy-read · not authoritative
Easy-read (simplified)yaa ma'shara l-jinni wal-'insi alam ya'tikum rusulun minkum yaqussoona 'alaykum aayaatee wayundhiroonakum liqaa'a yawmikum haadhaa qaaloo shahidnaa 'alaa anfusinaa wagharrathumu l-hayaatu d-dunyaa washahidoo 'alaa anfusihim annahum kaanoo kaafireen
DIN 31635yā maʿšara l-ǧinni wal-ʾinsi ʾalam yaʾtikum rusulun minkum yaquṣṣūna ʿalaykum ʾāyātī wayunḏirūnakum liqāʾa yawmikum hāḏā qālū šahidnā ʿalā ʾanfusinā waġarrathumu l-ḥayātu d-dunyā wašahidū ʿalā ʾanfusihim ʾannahum kānū kāfirīna
"O assembly of jinn and humans, did there not come to you messengers from among you, relating to you My revelations, and warning you of the meeting of this Day of yours?" They will say, "We testify against ourselves." The life of the world seduced them. They will testify against themselves that they were disbelievers.
O ye assembly of the jinn and humankind! Came there not unto you messengers of your own who recounted unto you My tokens and warned you of the meeting of this your Day? They will say: We testify against ourselves. And the life of the world beguiled them. And they testify against themselves that they were disbelievers
O assembly of ginns and men! did there not come to you apostles from among yourselves, relating to you our signs, and warning you of the meeting of this very day of yours? They say, 'We bear witness against ourselves.' The life of this world deceived them, and they bear witness against themselves that they were unbelievers
O race of Djinn and men! came not apostles to you from among yourselves, rehearsing my signs to you, and warning you of the meeting of this your day? They shall say, "We bear witness against ourselves." This world's life deceived them; and they shall bear witness against themselves that they were infidels
O company of genii and men, did not messengers from among your selves come unto you, rehearsing my signs unto you, and forewarning you of the meeting of this your day? They shall answer, we bear witness against our selves: The present life deceived them: And they shall bear witness against themselves that they were unbelievers
6:130
Why this passage is in the study finding 04
يَٰمَعْشَرَ ٱلْجِنِّ وَٱلْإِنسِ أَلَمْ يَأْتِكُمْ رُسُلٌ مِّنكُمْ يَقُصُّونَ عَلَيْكُمْ ءَايَٰتِى وَيُنذِرُونَكُمْ لِقَآءَ يَوْمِكُمْ هَٰذَا قَالُوا۟ شَهِدْنَا عَلَىٰٓ أَنفُسِنَا وَغَرَّتْهُمُ ٱلْحَيَوٰةُ ٱلدُّنْيَا وَشَهِدُوا۟ عَلَىٰٓ أَنفُسِهِمْ أَنَّهُمْ كَانُوا۟ كَٰفِرِينَ
Easy-read · not authoritative
Easy-read (simplified)yaa ma'shara l-jinni wal-'insi alam ya'tikum rusulun minkum yaqussoona 'alaykum aayaatee wayundhiroonakum liqaa'a yawmikum haadhaa qaaloo shahidnaa 'alaa anfusinaa wagharrathumu l-hayaatu d-dunyaa washahidoo 'alaa anfusihim annahum kaanoo kaafireen
DIN 31635yā maʿšara l-ǧinni wal-ʾinsi ʾalam yaʾtikum rusulun minkum yaquṣṣūna ʿalaykum ʾāyātī wayunḏirūnakum liqāʾa yawmikum hāḏā qālū šahidnā ʿalā ʾanfusinā waġarrathumu l-ḥayātu d-dunyā wašahidū ʿalā ʾanfusihim ʾannahum kānū kāfirīna
"O assembly of jinn and humans, did there not come to you messengers from among you, relating to you My revelations, and warning you of the meeting of this Day of yours?" They will say, "We testify against ourselves." The life of the world seduced them. They will testify against themselves that they were disbelievers.
Compare translations (4)
O ye assembly of the jinn and humankind! Came there not unto you messengers of your own who recounted unto you My tokens and warned you of the meeting of this your Day? They will say: We testify against ourselves. And the life of the world beguiled them. And they testify against themselves that they were disbelievers
O assembly of ginns and men! did there not come to you apostles from among yourselves, relating to you our signs, and warning you of the meeting of this very day of yours? They say, 'We bear witness against ourselves.' The life of this world deceived them, and they bear witness against themselves that they were unbelievers
O race of Djinn and men! came not apostles to you from among yourselves, rehearsing my signs to you, and warning you of the meeting of this your day? They shall say, "We bear witness against ourselves." This world's life deceived them; and they shall bear witness against themselves that they were infidels
O company of genii and men, did not messengers from among your selves come unto you, rehearsing my signs unto you, and forewarning you of the meeting of this your day? They shall answer, we bear witness against our selves: The present life deceived them: And they shall bear witness against themselves that they were unbelievers
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
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- Uthmani, Version 1.1
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- Tanzil Project
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- https://creativecommons.org/licenses/by/3.0/
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- 24 August 2026
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- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
O shoqëria e xhinëve dhe njerëzve, a nuk ju erdhën të dërguar nga mesi juaj për t'jua treguar ajetet e Mia dhe për t'ju paralajmëruar për takimin e kësaj dite? Ata do të thonë: "Ne dëshmojmë kundër vetvetes." Ata i mashtroi jeta e kësaj bote, kështu që ata do të dëshmojnë kundër vetes se ishin jobesimtarë.
হে জিন ও মানবজাতি, তোমাদের মধ্য থেকে কি তোমাদের নিকট রাসূলগণ আসেনি, যারা তোমাদের নিকট আমার আয়াতসমূহ বর্ণনা করত এবং তোমাদের এই দিনের সাক্ষাতের ব্যাপারে তোমাদেরকে সতর্ক করত?’ তারা বলবে: ‘আজ আমরা আমাদের নিজেদের বিরুদ্ধে সাক্ষ্য দিচ্ছি।’ আর দুনিয়ার জীবন তাদেরকে ধোঁকায় ফেলে দিয়েছে। আর তারা নিজেদের বিরুদ্ধে সাক্ষ্য দিবে যে, তারা ছিল কাফির।
"O skupe džinski i ljudski, zar vam iz redova vaših nisu dolazili poslanici koji su vam ajete Moje kazivali i upozoravali vas da ćete ovaj vaš dan dočekati?" Oni će reći: "Mi svjedočimo protiv sebe." Njih je život na Zemlji bio obmanuo i oni će sami protiv sebe posvjedočiti da su bili nevjernici.
O skupe džinski i ljudski, zar vam iz redova vaših nisu dolazili poslanici koji su vam ajete Moje kazivali i upozoravali vas da ćete ovaj vaš dan dočekati? Oni će reći: "Mi svjedočimo protiv sebe." Njih je život na Zemlji bio obmanuo i oni će sami protiv sebe posvjedočiti da su bili nevjernici.
Ko onon yo dental jinneeji e yimɓe, e araani e mo'on Nulaaɓe jeyaaɓe e mo'on, ɓe no pillanoo on Aayeeje Am ɗe, ɓe ndeentina on kawrugol ndee ɗoo Ñalaande mon? Ɓe mbi'a : "min seedike e hoore pittaali amen". Nguurndam aduna ɗam hodi ɓe ; ɓe ceeditii e hoore pittaali maɓɓe ɗin won de ɓe laatino heeferɓe.
ჰეი, ჯინთა და ადამიანთა კრებულო! განა არ მოდიოდნენ თქვენთან მოციქულები თქვენგანვე, რომლებიც გიკითხავდნენ ჩემს ნიშნებს (აიათებს) და გაფრთხილებდნენ ამ თქვენს შეხვედრის დღის შესახებ? (და) იტყვიან (მრავალღმერთიანები ჯინთა და ადამიანთა შორის): «ვმოწმობთ ჩვენ საკუთარი თავის წინააღმდეგ[1]». და მოხიბლა ისინი ამქვეყნიურმა ცხოვრებამ და თავადვე დაამოწმეს საკუთარი თავის წინააღმდეგ, რომ იყვნენ ურწმუნოები.
(Allah wird zu ihnen sagen:) „O Gesellschaft der Jinn und der Menschen, sind denn nicht zu euch Gesandte von euch (selbst) gekommen, die euch Meine Zeichen berichtet und euch vor dem Eintreffen dieses euren Tages gewarnt haben?“ Sie werden sagen: „(Doch,) wir bezeugen gegen uns selbst.“ So hat sie das diesseitige Leben getäuscht, und sie bezeugen gegen sich selbst, dass sie Ungläubige waren.
(Θα τους πούμε την Ημέρα της Κρίσεως): «Ω, τζινν και άνθρωποι! Δεν ήρθαν σ' εσάς Αγγελιαφόροι από ανάμεσά σας, οι οποίοι σας απήγγειλαν τα Εδάφιά Μου και σας προειδοποίησαν για τη συνάντηση αυτής της Ημέρας σας;» Θα πουν: «Μαρτυρούμε εναντίον του εαυτού μας.» Τους παραπλάνησε η εγκόσμια ζωή (με τις απολαύσεις και τα στολίδια της), και θα μαρτυρήσουν εναντίον του εαυτού τους, ότι ήταν (κατά την εγκόσμια ζωή) άπιστοι, (αλλά δεν θα τους ωφελήσει ούτε η μαρτυρία τους, ούτε το να πιστέψουν εκείνη την Ημέρα)!
(तथा अल्लाह कहेगा :) ऐ जिन्नों तथा मनुष्यों के समूह! क्या तुम्हारे पास तुममें से कोई रसूल नहीं आए[82], जो तुमपर मेरी आयतें बयान करते हों और तुम्हें तुम्हारे इस दिन की मुलाक़ात से डराते हों? वे कहेंगे : हम अपने आपपर गवाही देते हैं। तथा उन्हें सांसारिक जीवन ने धोखा दिया। और वे अपने आपपर गवाही देंगे कि निश्चय वे काफ़िर थे।
»O demoni e umani, non vi sono arrivati dei profeti tra voi stessi che vi hanno raccontato dei Miei segni, avvertendovi di questo incontro, in questo vostro Giorno?” Dissero: «Testimoniamo in verità contro noi stessi!» Li ha sedotti questa vita terrena – e certo hanno testimoniato contro loro stessi di essere stati miscredenti.
130. Džinų ir žmonijos susirinkime! „Argi pas jus neatėjo Pasiuntiniai iš jūsų tarpo, recituojantys jums Mano Eilutes ir įspėjantys jus dėl jūsų susitikimo šią Dieną?“ Jie sakys: „Mes liudijame patys prieš save.“ Tai šis žemiškasis gyvenimas juos suklaidino. Ir jie liudys patys prieš save, kad jie buvo netikintieji.
"Yaa garee jinniifi namaa! Sila ergamtoonni isin irraa ta’an kan keeyyattoota kiyya isin irratti qara’aniifi qunnamtii guyyaa keessanii kana kan isin dinniinanu isinitti hin dhufnee?" (jedhamu). "Nuti lubbuulee keenya irratti ragaa baanee jirra" jedhan. Jireenyi addunyaa isaan gowwoomsite. isaan kaafiroota akka turan lubbuulee isaanii irratti ragaa ba’an.
О сборище джиннов и людей! Неужели не приходили к вам посланники из вас самих, которые рассказывали вам о Моих знамениях и предупреждали вас о встрече с этим днём? Они скажут: «Мы свидетельствуем против самих себя!» Их обольстила мирская жизнь, и они засвидетельствовали против самих себя, что были отвергшими веру.
О скупе џински и људски, зар вам из редова ваших нису долазили посланици који су вам речи и доказе Моје казивали и упозоравали вас да ћете да дочекате овај ваш дан? Они ће рећи: „Да, ми сведочимо против себе.“ Њих је живот на Земљи био обмануо и они ће сами против себе да посведоче да су били неверници.
Enyi kundi la majini na watu! Je, hawakuwajia Mitume kutokana na nyinyi wenyewe wakiwabainishia Aya zangu, na wakiwasimulia kukutana na Siku yenu hii? Nao watasema, “Tumeshuhudia juu ya nafsi zetu.” Na yaliwadanganya maisha ya dunia. Nao watashuhudia dhidi yao wenyewe ya kwamba walikuwa makafiri.
”Församlade jinner och människor! Kom det inte sändebud ur era egna led till er, som förkunnade mina tecken för er och varnade er för mötet med denna dag?” De ska svara: ”Vi vittnar mot oss själva.” Det jordiska livet bedrog dem, och de ska vittna mot sig själva att de var otrogna.
“Ey cin ve insan topluluğu! İçinizden size ayetlerimi anlatan ve bu günle karşılaşacağınıza dair, sizi uyaran rasûller gelmedi mi?” Onlar: "Biz kendi aleyhimize şahidiz" diyeceklerdir. Dünya hayatı onları aldattı da, kâfir olduklarına dair kendi aleyhlerine şahitlik ettiler.
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وَيَوْمَ يَحْشُرُهُمْ جَمِيعًا يَٰمَعْشَرَ ٱلْجِنِّ قَدِ ٱسْتَكْثَرْتُم مِّنَ ٱلْإِنسِ وَقَالَ أَوْلِيَآؤُهُم مِّنَ ٱلْإِنسِ رَبَّنَا ٱسْتَمْتَعَ بَعْضُنَا بِبَعْضٍ وَبَلَغْنَآ أَجَلَنَا ٱلَّذِىٓ أَجَّلْتَ لَنَا قَالَ ٱلنَّارُ مَثْوَىٰكُمْ خَٰلِدِينَ فِيهَآ إِلَّا مَا شَآءَ ٱللَّهُ إِنَّ رَبَّكَ حَكِيمٌ عَلِيمٌ
Easy-read · not authoritative
Easy-read (simplified)wayawma yahshuruhum jamee'an yaa ma'shara l-jinni qadi stakthartum mina l-'insi waqaala awliyaa'uhum mina l-'insi rabbanaa stamta'a ba'dunaa biba'din wabalaghnaa ajalanaa lladhee ajjalta lanaa qaala n-naaru mathwaakum khaalideena feehaa illaa maa shaa'a llaahu inna rabbaka hakeemun 'aleem
DIN 31635wayawma yaḥšuruhum ǧamīʿan yā maʿšara l-ǧinni qadi stakṯartum mina l-ʾinsi waqāla ʾawliyāʾuhum mina l-ʾinsi rabbanā stamtaʿa baʿḍunā bibaʿḍin wabalaġnā ʾaǧalanā llaḏī ʾaǧǧalta lanā qāla n-nāru maṯwākum ḫālidīna fīhā ʾillā mā šāʾa llāhu ʾinna rabbaka ḥakīmun ʿalīmun
On the Day when He gathers them all together: "O assembly of jinn, you have exploited multitudes of humans." Their adherents among mankind will say, "Our Lord, we have profited from one another, but we have reached the term that you have assigned for us." He will say, "The Fire is your dwelling, wherein you will remain, except as God wills. Your Lord is Wise and Informed.
In the day when He will gather them together (He will say): O ye assembly of the jinn! Many of humankind did ye seduce. And their adherents among humankind will say: Our Lord! We enjoyed one another, but now we have arrived at the appointed term which Thou appointedst for us. He will say: Fire is your home. Abide therein for ever, save him whom Allah willeth (to deliver). Lo! thy Lord is Wise, Aware
And on the day when He shall gather them all together, 'O assembly of the ginns! ye have got much out of mankind.' And their clients from among mankind shall say, 'O our Lord! much advantage had we one from another;' but we reached our appointed time which thou hadst appointed for us. Says He, 'The fire is your resort, to dwell therein for aye! save what God pleases; verily, thy Lord is wise and knowing
On the day whereon God shall gather them all together . . . "O race of Djinn," will He say, "much did ye exact from mankind." And their votaries from among men shall say, "O our Lord! we rendered one another mutual services: but we have reached our set term, which thou hast set for us." He will say, "Your abode the fire! therein abide ye for ever: unless as God shall will." Verily, thy Lord is Wise, Knowing
Think on the day whereon God shall gather them all together, and shall say, O company of genii, ye have been much concerned with mankind; and their friends from among mankind shall say, O Lord, the one of us hath received advantage from the other, and we are arrived at our limited term which Thou hast appointed us. God will say, hell fire shall be your habitation, therein shall ye remain for ever; unless as God shall please to mitigate your pains, for thy Lord is wise and knowing
وَكَذَٰلِكَ نُوَلِّى بَعْضَ ٱلظَّٰلِمِينَ بَعْضًۢا بِمَا كَانُوا۟ يَكْسِبُونَ
Easy-read · not authoritative
Easy-read (simplified)wakadhaalika nuwallee ba'da z-zaalimeena ba'dan bimaa kaanoo yaksiboon
DIN 31635wakaḏālika nuwallī baʿḍa ẓ-ẓālimīna baʿḍan bimā kānū yaksibūna
The translators word this verse differently
Thus We make some of the wrongdoers befriend one another, because of what they used to do.
Thus We let some of the wrong-doers have power over others because of what they are wont to earn
Thus do we make some of the unjust patrons of the others, for that which they have earned
Even thus place we some of the wicked over others, as the meed of their doings
Thus do We set some of the unjust over others of them, because of that which they have deserved
6:130 — the verse above
ذَٰلِكَ أَن لَّمْ يَكُن رَّبُّكَ مُهْلِكَ ٱلْقُرَىٰ بِظُلْمٍ وَأَهْلُهَا غَٰفِلُونَ
Easy-read · not authoritative
Easy-read (simplified)dhaalika an lam yakun rabbuka muhlika l-quraa bizulmin wa'ahluhaa ghaafiloon
DIN 31635ḏālika ʾan lam yakun rabbuka muhlika l-qurā biẓulmin waʾahluhā ġāfilūna
The translators word this verse differently
That is because your Lord would not destroy towns for injustice while their inhabitants are unaware.
This is because thy Lord destroyeth not the townships arbitrarily while their people are unconscious (of the wrong they do)
That is because thy Lord would never destroy towns unjustly while their people are careless
This, because thy Lord would not destroy the cities in their sin, while their people were yet careless
This hath been the method of God's dealing with his creatures, because thy Lord would not destroy the cities in their iniquity, while their inhabitants were careless
وَلِكُلٍّ دَرَجَٰتٌ مِّمَّا عَمِلُوا۟ وَمَا رَبُّكَ بِغَٰفِلٍ عَمَّا يَعْمَلُونَ
Easy-read · not authoritative
Easy-read (simplified)walikullin darajaatun mimmaa 'amiloo wamaa rabbuka bighaafilin 'ammaa ya'maloon
DIN 31635walikullin daraǧātun mimmā ʿamilū wamā rabbuka biġāfilin ʿammā yaʿmalūna
They all have ranks according to what they did; and your Lord is not unaware of what they do.
For all there will be ranks from what they did. Thy Lord is not unaware of what they do
but for every one are degrees of what they have done and thy Lord is not careless of that which they do
And for all, are grades of recompense as the result of their deeds; and of what they do, thy Lord is not regardless
Every one shall have degrees of recompense of that which they shall do; for thy Lord is not regardless of that which they do
7:179
Why this passage is in the study finding 05
وَلَقَدْ ذَرَأْنَا لِجَهَنَّمَ كَثِيرًا مِّنَ ٱلْجِنِّ وَٱلْإِنسِ لَهُمْ قُلُوبٌ لَّا يَفْقَهُونَ بِهَا وَلَهُمْ أَعْيُنٌ لَّا يُبْصِرُونَ بِهَا وَلَهُمْ ءَاذَانٌ لَّا يَسْمَعُونَ بِهَآ أُو۟لَٰٓئِكَ كَٱلْأَنْعَٰمِ بَلْ هُمْ أَضَلُّ أُو۟لَٰٓئِكَ هُمُ ٱلْغَٰفِلُونَ
Easy-read · not authoritative
Easy-read (simplified)walaqad dhara'naa lijahannama katheeran mina l-jinni wal-'insi lahum quloobun laa yafqahoona bihaa walahum a'yunun laa yubsiroona bihaa walahum aadhaanun laa yasma'oona bihaa oolaa'ika kal-'an'aami bal hum adallu oolaa'ika humu l-ghaafiloon
DIN 31635walaqad ḏaraʾnā liǧahannama kaṯīran mina l-ǧinni wal-ʾinsi lahum qulūbun lā yafqahūna bihā walahum ʾaʿyunun lā yubṣirūna bihā walahum ʾāḏānun lā yasmaʿūna bihā ʾūlāʾika kal-ʾanʿāmi bal hum ʾaḍallu ʾūlāʾika humu l-ġāfilūna
We have destined for Hell multitudes of jinn and humans. They have hearts with which they do not understand. They have eyes with which they do not see. They have ears with which they do not hear. These are like cattle. In fact, they are further astray. These are the heedless.
Compare translations (4)
Already have We urged unto hell many of the jinn and humankind, having hearts wherewith they understand not, and having eyes wherewith they see not, and having ears wherewith they hear not. These are as the cattle - nay, but they are worse! These are the neglectful
We have created for hell many of the ginn and of mankind; they have hearts and they discern not therewith; they have eyes and they see not therewith; they have ears and they hear not therewith; they are like cattle, nay, they go more astray! these it is who care not
Many, moreover, of the Djinn and men have we created for Hell. Hearts have they with which they understand not, and eyes have they with which they see not, and ears have they with which they hearken not. They are like the brutes: Yea, they go more astray: these are the heedless
Verily, We have created many of the jinn and the men whose end shall be Hell. They have hearts wherewith they understand not and they have eyes wherewith they see not and they have ears wherewith they hear not. They are like cattle; nay, they are even more astray. They are indeed altogether heedless
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Sigurisht që Ne kemi krijuar për Xhehenem shumë xhinë dhe njerëz. Ata kanë zemra me të cilat nuk kuptojnë, sy me të cilët nuk shohin dhe veshë me të cilët nuk dëgjojnë. Ata janë si bagëtia, madje edhe më të humbur. Ata janë të shkujdesurit.
আর আমি অবশ্যই বহু জিন ও মানবকে জাহান্নামের জন্য সৃষ্টি করেছি। তাদের অন্তর আছে; কিন্তু তা দ্বারা তারা অনুধাবন করতে পারে না। তাদের চোখ আছে; তবে তা দ্বারা তারাদেখে না। আর তাদের কান আছে; কিন্তু তা দ্বারা তারা শুনে না। মূলত তারা চতুষ্পদ জন্তুর মতো; বরং তারা এর চেয়েও অধিক পথভ্রষ্ট। তারাই হচ্ছে প্রকৃত গাফিল।
Mi smo za Džehennem mnoge džine i ljude stvorili; oni srca imaju – a njima ne shvataju, oni oči imaju – a njima ne vide, oni uši imaju – a njima ne čuju; oni su kao stoka, čak i gori – oni su baš nemarni.
Mi smo za Pakao mnoge džine i ljude stvorili; oni srca imaju – a njima ne shvaćaju, oni oči imaju – a njima ne vide, oni uši imaju – a njima ne čuju; oni su kao stoka, čak i gori – oni su baš nemarni.
Gooŋɗii min taganii Jahannama ko ɗuuɗi e jinna e yimɓe. Heɓe mari ɓerɗe, ɓe faamirtaa ɗe. Hiɓe mari gite, ɓe njiirtaa ɗe. Hiɓe mari noppi, ɓe nanirtaa ɗi. ɓeen no mb'i wa neemoraaɗi, toode ko kamɓe ɓuri majjude. Ko ɓeen ngoni welsindiiɓe ɓen.
და უკვე შევქმენით ჯოჯოხეთისთვის მრავალი ჯინი და ადამიანი: მათ აქვთ გულები, რომლებითაც ვერ იგებენ; აქვთ თვალები, რომლებითაც ვერ ხედავენ (ალლაჰის ნიშნებს); აქვთ ყურები, რომლებითაც ვერ ისმენენ. ასეთნი არიან პირუტყვივით, კიდევ უფრო მეტად გზააცდენილნიც კი. ასეთნი არიან უგულისყურონი.
Und Wir haben ja bereits viele von den Jinn und den Menschen für die Hölle erschaffen. Sie haben Herzen, mit denen sie nicht verstehen; sie haben Augen, mit denen sie nicht sehen; und sie haben Ohren, mit denen sie nicht hören. Jene sind wie das Vieh. Vielmehr sind sie noch irregeleiteter! Jene sind (ja) die Unachtsamen.
Πράγματι, έχουμε δημιουργήσει για την Κόλαση πολλά τζινν και ανθρώπους (που ξέραμε ότι θα διαπράττουν τις πράξεις που θα τους εισάγουν στη Φωτιά). Έχουν καρδιές με τις οποίες δεν καταλαβαίνουν, μάτια με τα οποία δε βλέπουν και αυτιά με τα οποία δεν ακούν. Εκείνοι είναι σαν τα βοοειδή, είναι στ' αλήθεια ακόμη πιο παραστρατημένοι. Εκείνοι είναι αυτοί που αδιαφορούν (για την πίστη στον Αλλάχ και στην Έσχατη Ημέρα).
और निःसंदेह हमने बहुत-से जिन्न और इनसान जहन्नम ही के लिए पैदा किए हैं। उनके दिल हैं, जिनसे वे समझते नहीं, उनकी आँखें हैं, जिनसे वे देखते नहीं और उनके कान हैं, जिनसे वे सुनते नहीं। ये लोग पशुओं के समान हैं; बल्कि ये उनसे भी अधिक गुमराह हैं। यही लोग हैं जो ग़फ़लत में पड़े हुए हैं।[68]
E abbiamo creato per l’Inferno molti dei demoni e degli umani ﴿كَثِيرًا مِنَ الْجِنِّ وَالْإِنْسِ﴾: hanno cuori con i quali non comprendono ﴿لَهُمْ قُلُوبٌ لَا يَفْقَهُونَ بِهَا﴾, e hanno degli occhi coi quali non vedono ﴿وَلَهُمْ أَعْيُنٌ لَا يُبْصِرُونَ بِهَا﴾, e hanno delle orecchie con le quali non sentono ﴿وَلَهُمْ آَذَانٌ لَا يَسْمَعُونَ بِهَا﴾; quelli sono come gli animali ﴿أُولَئِكَ كَالْأَنْعَامِ﴾, anzi sono peggio ﴿بَلْ هُمْ أَضَلُّ﴾: quelli sono i distratti.
179. Ir tikrai, Mes sukūrėme daug iš džinų ir žmonijos Pragarui. Jie turi širdis, kuriomis jie nesupranta, ir jie turi akis, kuriomis jie nemato, ir jie turi ausis, kuriomis jie negirdi (tiesos). Jie yra kaip galvijai. Ne, dar labiau paklydę, tie! Jie yra nerūpestingieji!
Dhugumatti Nuti jahannamiif jinnootaafi namoota irraa heddu uumnee jirra, Isaaniif onneewwantu tahe, isiin hinhubatan. isaaniif ijoowwantu tahe, isiidhaan hinargan. isaaniif gurroowwantu tahe, isiin hindhagayan. Warri sun akka beyladootaati, Inumaa jarri irra jallatoodha, Isaan isaanumatu dagattoota. [36]
Действительно, Мы сотворили для Геенны многих из джиннов и людей. У них сердца, которыми они не понимают, у них глаза, которыми они не видят, и у них уши, которыми они не слышат. Такие — словно скот. Нет, напротив, они ещё более заблудшие. Такие и есть беспечные.
Ми смо за Пакао многе духове и људе створили; они срца имају - а њима не схватају, они очи имају - а њима не виде, они уши имају - а њима не чују; они су као стока, чак и гори - они су заиста немарни.
Na hakika tumeiumbia Jahannamu wengi katika majini na watu. Wana nyoyo wasizofahamu kwazo. Na wana macho wasiyoona kwayo. Na wana masikio wasiyosikia kwayo. Hao ni kama wanyama wa mifugo, bali wao ni wapotovu zaidi. Hao ndio walioghafilika.
Vi har skapat många jinner och människor för helvetet. De har hjärtan de inte förstår med, ögon de inte ser med och öron de inte hör med. De är som boskap, men de är ännu mer vilsegångna. Det är de som är de obrydda.
Andolsun, biz cinler ve insanlardan birçoğunu Cehennem için yaratmışızdır. Çünkü onların kalpleri vardır ama kavrayıp anlamazlar. Gözleri vardır, onunla görmezler; kulakları vardır, onunla işitmezler. Onlar hayvanlar gibidir, hatta onlardan daha şaşkındırlar.
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سَآءَ مَثَلًا ٱلْقَوْمُ ٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَٰتِنَا وَأَنفُسَهُمْ كَانُوا۟ يَظْلِمُونَ
Easy-read · not authoritative
Easy-read (simplified)saa'a mathalan l-qawmu lladheena kadhdhaboo bi'aayaatinaa wa'anfusahum kaanoo yazlimoon
DIN 31635sāʾa maṯalan l-qawmu llaḏīna kaḏḏabū biʾāyātinā waʾanfusahum kānū yaẓlimūna
Evil is the metaphor of the people who reject Our signs and wrong themselves.
Evil as an example are the folk who denied Our revelations, and were wont to wrong themselves
Evil is the likeness of a people who say our signs are lies; themselves it is they wrong
Evil the likeness of those who treat our signs as lies! and it is themselves they injure
Evil is the case of the people who treat Our Signs as lies. And it was their ownselves that they wronged
مَن يَهْدِ ٱللَّهُ فَهُوَ ٱلْمُهْتَدِى وَمَن يُضْلِلْ فَأُو۟لَٰٓئِكَ هُمُ ٱلْخَٰسِرُونَ
Easy-read · not authoritative
Easy-read (simplified)man yahdi llaahu fahuwa l-muhtadee waman yudlil fa'oolaa'ika humu l-khaasiroon
DIN 31635man yahdi llāhu fahuwa l-muhtadī waman yuḍlil faʾūlāʾika humu l-ḫāsirūna
The translators word this verse differently
Whomever God guides is the guided one. And whomever He sends astray-these are the losers.
He whom Allah leadeth, he indeed is led aright, while he whom Allah sendeth astray - they indeed are losers
Whoever Allah guides - he is the [rightly] guided; and whoever He sends astray - it is those who are the losers
He whom God guideth is the guided, and they whom he misleadeth shall be the lost
He whom God guides, is on the right path. And they whom He leaves in error, these it is who shall be the losers
7:179 — the verse above
وَلِلَّهِ ٱلْأَسْمَآءُ ٱلْحُسْنَىٰ فَٱدْعُوهُ بِهَا وَذَرُوا۟ ٱلَّذِينَ يُلْحِدُونَ فِىٓ أَسْمَٰٓئِهِۦ سَيُجْزَوْنَ مَا كَانُوا۟ يَعْمَلُونَ
Easy-read · not authoritative
Easy-read (simplified)walillaahi l-'asmaa'u l-husnaa fad'oohu bihaa wadharoo lladheena yulhidoona fee asmaa'ihi sayujzawna maa kaanoo ya'maloon
DIN 31635walillāhi l-ʾasmāʾu l-ḥusnā fadʿūhu bihā waḏarū llaḏīna yulḥidūna fī ʾasmāʾihi sayuǧzawna mā kānū yaʿmalūna
The translators word this verse differently
To God belong the Most Beautiful Names, so call Him by them, and disregard those who blaspheme His names. They will be repaid for what they used to do.
Allah's are the fairest names. Invoke Him by them. And leave the company of those who blaspheme His names. They will be requited what they do
But God's are the good names; call on Him then thereby, and leave those who pervert His names; they shall be rewarded for that which they have done
Most excellent titles hath God: by these call ye on Him, and stand aloof from those who pervert his titles. For what they have done shall they be repaid
And to God alone belong all perfect attributes. So call on Him by these attributes. And leave alone those who deviate from the right way with respect to His attributes. They shall be requited for what they do
وَمِمَّنْ خَلَقْنَآ أُمَّةٌ يَهْدُونَ بِٱلْحَقِّ وَبِهِۦ يَعْدِلُونَ
Easy-read · not authoritative
Easy-read (simplified)wamimman khalaqnaa ummatun yahdoona bil-haqqi wabihi ya'diloon
DIN 31635wamimman ḫalaqnā ʾummatun yahdūna bil-ḥaqqi wabihi yaʿdilūna
Among those We created is a community-they guide by truth, and do justice thereby.
And of those whom We created there is a nation who guide with the Truth and establish justice therewith
And of those whom we have created is a nation who are guided in truth and thereby act with equity
And among those whom we have created are a people who guide others with truth, and in accordance therewith act justly
And of those We have created, there are a people that guide men with truth and do justice therewith
18:50
Why this passage is in the study finding 06
وَإِذْ قُلْنَا لِلْمَلَٰٓئِكَةِ ٱسْجُدُوا۟ لِـَٔادَمَ فَسَجَدُوٓا۟ إِلَّآ إِبْلِيسَ كَانَ مِنَ ٱلْجِنِّ فَفَسَقَ عَنْ أَمْرِ رَبِّهِۦٓ أَفَتَتَّخِذُونَهُۥ وَذُرِّيَّتَهُۥٓ أَوْلِيَآءَ مِن دُونِى وَهُمْ لَكُمْ عَدُوٌّۢ بِئْسَ لِلظَّٰلِمِينَ بَدَلًا
Easy-read · not authoritative
Easy-read (simplified)wa'idh qulnaa lilmalaa'ikati sjudoo li'aadama fasajadoo illaa ibleesa kaana mina l-jinni fafasaqa 'an amri rabbihi afatattakhidhoonahu wadhurriyyatahu awliyaa'a min doonee wahum lakum 'aduwwun bi'sa lilzzaalimeena badalaa
DIN 31635waʾiḏ qulnā lilmalāʾikati sǧudū liʾādama fasaǧadū ʾillā ʾiblīsa kāna mina l-ǧinni fafasaqa ʿan ʾamri rabbihi ʾafatattaḫiḏūnahu waḏurriyyatahu ʾawliyāʾa min dūnī wahum lakum ʿaduwwun biʾsa lilẓẓālimīna badalan
We said to the angels, "Bow down to Adam." So they bowed down, except for Satan. He was of the jinn, and he defied the command of his Lord. Will you take him and his offspring as lords instead of Me, when they are an enemy to you? Evil is the exchange for the wrongdoers.
Compare translations (4)
And (remember) when We said unto the angels: Fall prostrate before Adam, and they fell prostrate, all save Iblis. He was of the jinn, so he rebelled against his Lord's command. Will ye choose him and his seed for your protecting friends instead of Me, when they are an enemy unto you? Calamitous is the exchange for evil-doers
And when we said to the angels, ' Adore Adam,' they adored him, save only Iblis, who was of the ginn, who revolted from the bidding of his Lord. 'What! will ye then take him and his seed as patrons, rather than me, when they are foes of yours? bad for the wrong-doers is the exchange
When we said to the angels, "Prostrate yourselves before Adam," they all prostrated them save Eblis, who was of the Djinn, and revolted from his Lord's behest. behest. - What! will ye then take him and his offspring as patrons rather than Me? and they your enemies? Sad exchange for the ungodly
Remember when We said unto the angels, worship ye Adam: And they all worshipped him, except Eblis, who was one of the genii, and departed from the command of his Lord. Will ye therefore take him and his offspring for your patrons besides Me, notwithstanding they are your enemies? Miserable shall such a change be to the ungodly
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kur u thamë melekëve: "Bjerini në sexhde Ademit!" Të gjithë ranë në sexhde, përveç Iblisit, i cili ishte nga xhinët dhe nuk iu bind urdhrit të Zotit të vet. Vallë, a do ta merrni atë dhe pasardhësit e tij për mbrojtës në vend Timin, ndërkohë që ata janë armiqtë tuaj?! Sa këmbim i shëmtuar që është ky për të padrejtët!
আর (হে রাসূল! স্মরণ করো সেদিনের কথা) যখন আমি ফিরিশতাদের বলেছিলাম, তোমরা আদমকে (সম্মানার্থে) সাজদা করো। অতঃপর তারা সাজদা করলো, ইবলীস ছাড়া। সে ছিল জিনদের একজন। সে তার রবের নির্দেশ অমান্য করলো। তোমরা কি তাকে ও তার বংশকে আমার পরিবর্তে অভিভাবক হিসেবে গ্রহণ করবে, অথচ তারা তোমাদের শত্রু? যালিমদের জন্য কী নিকৃষ্ট বিনিময়!(১৯)
A kad smo rekli melekima: “Poklonite se Ademu!”, svi su se poklonili osim Iblisa, on je bio jedan od džina i zato se ogriješio o zapovijest Gospodara svog. Pa zar ćete njega i porod njegov, pored Mene, kao prijatelje prihvatiti, kad su vam oni neprijatelji? Kako je šejtan loša zamjena nevjernicima!
A kad smo rekli anđelima: “Poklonite se Adamu!” svi su se poklonili osim Iblisa, on je bio jedan od džina i zato se ogriješio o zapovijest Gospodara svog. Pa zar ćete njega i porod njegov, pored Mene, kao prijatelje prihvatiti, kad su vam oni neprijatelji? Kako je sotona loša zamjena nevjernicima!
Tuma nde Min mb'annoo maleykaaji: "cujjanee Aadama, ɓe cujji si wonaa Ibliisa o laatike jeyaaɗo e jinnaaji ɗin o yalti e Yamiroore Joomi makko. E on jogitoto mo e ɓiɗɓe makko ɓen yiɗɓe ga Am, hara kamɓe ko ɓe añɓe mo'on, bonanii tooñooɓe ɓe battudi.
და აი, ჩვენ ვუთხარით ანგელოზებს: «პირქვე დაემხეთ (საჯდაზე) ადამის წინაშე (მისდამი პატივისცემის გამოსახატავად და მისი უპირატესობის საჩვენებლად)!» მათ ყველამ გააკეთეს საჯდა, გარდა იბლისისა. იგი ჯინთაგანი იყო და თავისი უფლის ბრძანებას ეურჩა. ნუთუ თქვენ (ო, ადამიანებო) აირჩევთ მას [იბლისს] და მის შთამომავლობას თქვენს მფარველებად ჩემს ნაცვლად, მაშინ როცა ისინი თქვენი მტრები არიან? რა ცუდი გაცვლაა უსამართლოთათვის (ალლაჰისადმი მორჩილების შეცვლა სატანისადმი მორჩილებით!).
Und (gedenke) als Wir zu den Engeln sagten: „Werft euch vor Adam nieder.“ Da warfen sie sich nieder, außer Iblis. Er gehörte zu den Jinn und frevelte gegen den Befehl seines Herrn. Wollt ihr euch denn ihn und seine Nachkommenschaft zu Schutzherren anstatt Meiner nehmen, wo sie euch doch feind sind? Welch schlimmer Tausch für die Ungerechten!
Και (ανάφερε, ω, Προφήτη) όταν είπαμε στους Αγγέλους, «Πέστε σε Σιτζούντ στάση (με τις παλάμες και τα μέτωπα στο έδαφος) ενώπιον του Αδάμ (ως χαιρετισμό και τιμή προς αυτόν, και όχι λατρεία).», έτσι έπεσαν όλοι σε Σιτζούντ στάση εκτός από τον Ιμπλίς, ο οποίος ήταν τζινν (και όχι Άγγελος), και έτσι παράκουσε την εντολή του Κυρίου του. Θα πάρετε λοιπόν (ω, άνθρωποι) αυτόν και τους απογόνους του ως κηδεμόνες (που θα τους υπακούτε) αντί Εμένα, παρόλο που είναι εχθροί σας; Τι άθλιο είναι αυτό για τους άδικους (ότι παίρνουν την υπακοή προς τον Ιμπλίς) ως αντάλλαγμα (της υπακοής προς Εμένα)!
तथा (याद करो) जब हमने फ़रिश्तों से कहा : आदम को सजदा करो। तो इबलीस के सिवा सबने सजदा किया। वह जिन्नों में से था। अतः उसने अपने पालनहार के आदेश का उल्लंघन किया। क्या फिर (भी) तुम उसे और उसकी संतान को मुझे छोड़कर मित्र बनाते हो, जबकि वे तुम्हारे शत्रु हैं? वह (शैतान) अत्याचारियों के लिए क्या ही बुरा बदल (विकल्प) है।
E quando abbiamo detto agli angeli: «Prosternatevi ad Ǣdem (لِأٓدَمَ)», si prosternarono tutti tranne Iblīs. Era tra i demoni, così disobbedì all’ordine del suo Dio. Forse volete prendere lui e i suoi figli come protettori all’infuori di Me, anche se sono vostri nemici? Oh, che infausto scambio sarebbe in verità per gli ingiusti!
50. Ir (atmink), kai Mes sakėme angelams: „Nusižeminkite Adomui.“ Taigi jie nusižemino, išskyrus Iblis (Šėtoną). Jis buvo vienas iš džinų. Jis nepakluso savo Viešpaties Įsakymui. Ar tu tada laikysi jį (Iblis) ir jo palikuonis globėjais ir padėjėjais, o ne Mane, kai jie yra priešai tau? Koks blogas pakaitalas Zalimūn (daugiadieviams ir bloga darantiesiems).
Yeroo maleeykotaan “Aadamiif sujuuda godhaa” jenne (yaadadhu), Ibliis malee sujuuda godhan, (inni) jinnii irraa ta’ee ajaja Gooftaa isaa irraa fincile. Sila Ana dhiiftanii isaafi sanyii isaa jaalallee godhattanii? isaan isiniif diinoota. (Ibliis) miidhaa raawwattootaaf jijjiirraa ta’uun waa fokkate! [17]
И вот Мы сказали ангелам: «Падите ниц пред Адамом!» — и они пали ниц, кроме Иблиса: он был из джиннов и вышел из повиновения повелению своего Господа. Неужели вы возьмёте его и его потомство покровителями помимо Меня, а они — враги вам? Скверная замена для несправедливых!
И када смо рекли анђелима: „Поклоните се Адаму!“ Сви су се поклонули осим Сотоне, он је био један од духова, па је одбио послушност на заповест свог Господара. Па зар ћете њега и његов пород, поред Мене, као заштитнике да прихватите, кад су вам они непријатељи? Како је Сотона лоша замена неверницима!
Na tulipowaambia Malaika: Msujudieni Adam! Wakamsjudia isipokuwa Iblisi. Yeye alikuwa miongoni mwa majini, na akavunja amri ya Mola wake Mlezi. Je, mnamchukua yeye na dhuria yake kuwa vipenzi badala yangu, hali wao ni adui zenu? Ni ovu mno badala hii ya madhalimu.
Berätta om hur vi sa till änglarna: ”Fall ned inför Adam!” Då föll alla ned utom Iblīs, en av jinnerna. Ja, han trotsade sin Herres befallning. Ska ni verkligen lyda honom och hans avkomma, i stället för mig, trots att de är era fiender? I så fall har dessa orättfärdiga människor gjort ett uselt byte!
Hani biz meleklere: “Âdem için (selamlamak için) secde edin!” demiştik de İblis’ten başka hepsi secde etmişlerdi. İblis ise cinlerdendi de Rabbinin emri dışına çıktı. Şimdi siz, beni bırakıp da İblis’i ve neslini, kendinize dostlar mı ediniyorsunuz? Hâlbuki onlar, sizin için birer düşmandırlar. Bu, zalimler için ne kötü bir bedeldir!
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وَعُرِضُوا۟ عَلَىٰ رَبِّكَ صَفًّا لَّقَدْ جِئْتُمُونَا كَمَا خَلَقْنَٰكُمْ أَوَّلَ مَرَّةٍۭ بَلْ زَعَمْتُمْ أَلَّن نَّجْعَلَ لَكُم مَّوْعِدًا
Easy-read · not authoritative
Easy-read (simplified)wa'uridoo 'alaa rabbika saffan laqad ji'tumoonaa kamaa khalaqnaakum awwala marratin bal za'amtum allan naj'ala lakum maw'idaa
DIN 31635waʿuriḍū ʿalā rabbika ṣaffan laqad ǧiʾtumūnā kamā ḫalaqnākum ʾawwala marratin bal zaʿamtum ʾallan naǧʿala lakum mawʿidan
They will be presented before your Lord in a row. "You have come to Us as We created you the first time. Although you claimed We would not set a meeting for you."
And they are set before thy Lord in ranks (and it is said unto them): Now verily have ye come unto Us as We created you at the first. But ye thought that We had set no tryst for you
Then shall they be presented to thy Lord in ranks. - Now have ye come to us as we created you at first! nay, but ye thought that we would never make our promise good
And they shall be set before thy Lord in ranks: - "Now are ye come unto us as we created you at first: but ye thought that we should not make good to you the promise
And they shall be set before thy Lord in distinct order, and He shall say unto them, now are ye come unto us naked, as We created you the first time: But ye thought that We should not perform our promise unto you
وَوُضِعَ ٱلْكِتَٰبُ فَتَرَى ٱلْمُجْرِمِينَ مُشْفِقِينَ مِمَّا فِيهِ وَيَقُولُونَ يَٰوَيْلَتَنَا مَالِ هَٰذَا ٱلْكِتَٰبِ لَا يُغَادِرُ صَغِيرَةً وَلَا كَبِيرَةً إِلَّآ أَحْصَىٰهَا وَوَجَدُوا۟ مَا عَمِلُوا۟ حَاضِرًا وَلَا يَظْلِمُ رَبُّكَ أَحَدًا
Easy-read · not authoritative
Easy-read (simplified)wawudi'a l-kitaabu fataraa l-mujrimeena mushfiqeena mimmaa feehi wayaqooloona yaa waylatanaa maali haadhaa l-kitaabi laa yughaadiru sagheeratan walaa kabeeratan illaa ahsaahaa wawajadoo maa 'amiloo haadiran walaa yazlimu rabbuka ahadaa
DIN 31635wawuḍiʿa l-kitābu fatarā l-muǧrimīna mušfiqīna mimmā fīhi wayaqūlūna yā waylatanā māli hāḏā l-kitābi lā yuġādiru ṣaġīratan walā kabīratan ʾillā ʾaḥṣāhā wawaǧadū mā ʿamilū ḥāḍiran walā yaẓlimu rabbuka ʾaḥadan
And the book will be placed, and you will see the sinners fearful of its contents. And they will say, "Woe to us! What is with this book that leaves nothing, small or big, but it has enumerated it?" They will find everything they had done present. Your Lord does not wrong anyone.
And the Book is placed, and thou seest the guilty fearful of that which is therein, and they say: What kind of a Book is this that leaveth not a small thing nor a great thing but hath counted it! And they find all that they did confronting them, and thy Lord wrongeth no-one
And the Book shall be placed, and thou shalt see the sinners in fear of what is in it; and they will say, ' Alas, for us! what ails this Book, it leaves neither small nor great things alone, without numbering them?' and they shall find present what they have done; and thy Lord will not wrong any one
And each shall have his book put into his hand: and thou shalt see the wicked in alarm at that which is therein: and they shall say, "O woe to us! what meaneth this Book? It leaveth neither small nor great unnoted down!" And they shall find all that they have wrought present to them, and thy Lord will not deal unjustly with any one
And the book wherein every one's actions are recorded shall be put into his hand; and thou shalt see the wicked in great terror, because of that which is written therein, and they shall say, Alas for us! What meaneth this book? It omitteth neither a small action nor a great one, but it compriseth the same; and they shall find that which they have wrought, present before their eyes: And thy Lord will not deal unjustly with any one
18:50 — the verse above
مَّآ أَشْهَدتُّهُمْ خَلْقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَلَا خَلْقَ أَنفُسِهِمْ وَمَا كُنتُ مُتَّخِذَ ٱلْمُضِلِّينَ عَضُدًا
Easy-read · not authoritative
Easy-read (simplified)maa ashhadttuhum khalqa s-samaawaati wal-'ardi walaa khalqa anfusihim wamaa kuntu muttakhidha l-mudilleena 'adudaa
DIN 31635mā ʾašhadttuhum ḫalqa s-samāwāti wal-ʾarḍi walā ḫalqa ʾanfusihim wamā kuntu muttaḫiḏa l-muḍillīna ʿaḍudan
I did not call them to witness the creation of the heavens and the earth, nor their own creation; and I do not take the misleaders for assistants.
I made them not to witness the creation of the heavens and the earth, nor their own creation; nor choose I misleaders for (My) helpers
I did not make them witnesses of the creation of the heavens and the earth, nor of the creation of themselves, nor did I take those who lead astray for my supporters
I made them not witnesses of the creation of the Heavens and of the Earth, nor of their own creation, neither did I take seducers as my helpers
I called not them to be present at the creation of the heavens and of the earth, nor at the creation of themselves, neither did I take those seducers for my assistants
وَيَوْمَ يَقُولُ نَادُوا۟ شُرَكَآءِىَ ٱلَّذِينَ زَعَمْتُمْ فَدَعَوْهُمْ فَلَمْ يَسْتَجِيبُوا۟ لَهُمْ وَجَعَلْنَا بَيْنَهُم مَّوْبِقًا
Easy-read · not authoritative
Easy-read (simplified)wayawma yaqoolu naadoo shurakaa'iya lladheena za'amtum fada'awhum falam yastajeeboo lahum waja'alnaa baynahum mawbiqaa
DIN 31635wayawma yaqūlu nādū šurakāʾiya llaḏīna zaʿamtum fadaʿawhum falam yastaǧībū lahum waǧaʿalnā baynahum mawbiqan
On the Day when He will say, "Call on My partners whom you have claimed." They will call on them, but they will not answer them. And We will place between them a barrier.
And (be mindful of) the Day when He will say: Call those partners of Mine whom ye pretended. Then they will cry unto them, but they will not hear their prayer, and We shall set a gulf of doom between them
On the day when He shall say, 'Call ye my partners whom ye pretend:' and they shall call on them, but they shall not answer them; and we will set the vale of perdition between them
On a certain day, God shall say, "Call ye on the companions ye joined with me, deeming them to be gods:" and they shall call on them, but they shall not answer them: then will we place a valley of perdition between them
On a certain day, God shall say unto the idolaters, call those whom ye imagined to be my companions, to protect you: And they shall call them, but they shall not answer them; and We will place a valley of destruction between them
What this study rests on, and what it refusessigned with it5 of the 6 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across all five cleared translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930, Itani 2012 - of 6:100, 6:112, 6:128, 6:130, 7:179, 18:50, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified.
RE-DERIVED OVER FIVE ON 2026-09-08, superseding the version signed 2026-09-05 over four. Itani 2012 cleared on 2026-09-07, after that signing, and this study has now been read against him at every anchor. He enters as a fifth voice and is not promoted to the reading that settles the spelling. What changed, and this study is about the spelling so the change is its subject: Itani writes jinn at five of the six anchors, joining Pickthall, so the widest-shared spelling now reaches two of five where none reached three of four; at 6:100 he does not transliterate at all but writes the sprites; and at 18:50 he names the figure Satan where the other four name him Iblis. The divergence figures below are restated on the five-based measure. What did not change: the verse set, the reasons per verse, and the finding that the divergence here is transliteration rather than meaning.
How this set was arrived at. Candidates came from a word search using a declared SYNONYM SET rather than a single term, because the translators render this word differently and no single spelling reaches a majority of them. Under a single-term rule this study qualified no verses at all when it was built over four renderings, which is why the synonym set exists. The re-check over five translations added and removed no verse. Why each passage is in the study is stated per passage, and is signed with this prose.
PROBE VOCABULARY OF THIS RE-DERIVATION, RECORDED SO IT CAN BE RE-RUN. The version signed when four translations were cleared described its synonym set but did not record the terms; this re-check over five translations records them and their results. Run 2026-09-08 over all five cleared renderings, conjunctive, mushaf order: ["genii"] - 24 verses, reaching four of this study's six anchors; ["djinn"] - 39, reaching all six; ["ginn"] - 15, reaching three; ["jinn"] - 33, reaching all six; ["sprites"] - 5, reaching one. Union 40 verses, of which 34 are not anchors of this study and none was taken: the set was confirmed by the Editor, not by the union. Two results are recorded because they are the study's subject. "sprites" returns five verses and all five are Itani alone, 6:100 among them - so at 6:100 a search over every transliterated spelling misses Itani entirely, and only a term no other translator uses reaches him. "jinn" is the only probe returning verses Itani alone matches elsewhere in the corpus, at 55:39, 55:56 and 55:74.
Where the renderings part company, named rather than resolved. Across this set the derived divergence measure, recomputed over five renderings on 2026-09-07, runs from band 2 at 6:130 (0.53), where the five stand closest, to band 4 at 18:50 (0.64), where they stand furthest apart. The version signed when four translations were cleared gave 0.55 and 0.63 at the same two verses; the endpoints and their bands are unchanged, the scores are not. The study names the differences it turns on and does not choose between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 5 September 2026
- Updated
- 30 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/