لَن تَنفَعَكُمْ أَرْحَامُكُمْ وَلَآ أَوْلَٰدُكُمْ يَوْمَ ٱلْقِيَٰمَةِ يَفْصِلُ بَيْنَكُمْ وَٱللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ
Easy-read (simplified)lan tanfa'akum arhaamukum walaa awlaadukum yawma l-qiyaamati yafsilu baynakum wallaahu bimaa ta'maloona baseer
DIN 31635lan tanfaʿakum ʾarḥāmukum walā ʾawlādukum yawma l-qiyāmati yafṣilu baynakum wallāhu bimā taʿmalūna baṣīrun
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Neither your relatives nor your children will benefit you on the Day of Resurrection. He will separate between you. God is Observant of what you do.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Your ties of kindred and your children will avail you naught upon the Day of Resurrection. He will part you. Allah is Seer of what ye do
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
neither your kindred nor your children shall profit you upon the resurrection day; it will separate you! but God on what ye do doth look
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Neither your kindred nor your children shall at all avail you on the day of the resurrection. A severance between you will it make! and your actions doth God behold
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Neither your kindred nor your children will avail you at all on the day of resurrection, which will separate you from one another: And God seeth that which ye do
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Nuk do t’ju bëjnë dobi as të afërmit e as fëmijët tuaj. Ditën e Kiametit Allahu do të gjykojë mes jush. Allahu sheh mirë gjithçka që bëni.
কিয়ামত দিবসে তোমাদের আত্মীয়তা ও সন্তান-সন্ততি তোমাদের কোন উপকার করতে পারবে না। আল্লাহ তোমাদের মাঝে ফায়সালা করে দিবেন। তোমরা যা কর আল্লাহ তার সম্যক দ্রষ্টা।
Ni rodbina vaša ni djeca vaša neće vam biti od koristi, na Kijametskom danu On će vas razdvojiti. Allah dobro vidi ono što radite.
Ni rodbina vaša ni djeca vaša neće vam biti od koristi, na Sudnjem danu On će vas razdvojiti. Allah dobro vidi ono što radite.
Nafatah on enɗameeje mon wona ɓiɓɓe mon ñande darnga O seernda hakkunde mon Alla na yi'a ko ngolloton ko.
ვერც თქვენი ნათესავები და ვერც თქვენი შვილები ვერ გიშველიან. განკითხვის დღეს ის განგაცალკევებთ თქვენ. ალლაჰი ხედავს, რასაც თქვენ სჩადიხართ.
Nicht nützen werden euch eure Blutsverwandten und auch nicht eure Kinder. Am Tag der Auferstehung wird Er zwischen euch entscheiden. Und Allah ist sehend über das, was ihr tut.
Ούτε οι συγγενείς σας, ούτε τα παιδιά σας, θα σας ωφελήσουν (την Ημέρα της Ανάστασης, γι' αυτό μην παίρνετε τους άπιστους ως φίλους για να προστατέψετε τους συγγενείς σας στη Μάκκα, όπως έκανε ο Χάτιμπ μπιν Άμπι Μπαλτά‘α). Την Ημέρα της Ανάστασης (ο Αλλάχ) θα δικάσει μεταξύ σας. Κι ο Αλλάχ βλέπει ό,τι κάνετε.
क़ियामत के दिन हरगिज़ न तुम्हारी नातेदारियाँ तुम्हें लाभ पहुँचाएँगी और न तुम्हारी संतान। वह तुम्हारे बीच जुदाई डाल देगा। और अल्लाह उसे जो तुम कर रहे हो ख़ूब देखने वाला है।
Non vi saranno utili né parenti né figli il Giorno del Giudizio: Lui giudicherà tra voi, e Allāh è Osservatore di ciò che fate.
3. Niekada jūsų artimieji arba jūsų vaikai neduos jums naudos. Prikėlimo Dieną Jis teis jus. Ir Allahas yra Visa Matantis, ką jūs darote.
Firoonni keessaniifi ilmaan keessanis homaa isin hin fayyadan; Guyyaa Qiyaamaa (Rabbiin) jidduu keessan addaan isin baasa. Rabbiin waan isin hojjattan argaadha.[3]
Ни ваши родственные связи, ни ваши дети ничем не помогут вам. В День воскресения Он рассудит вас. Аллах видит то, что вы совершаете.
Ни ваша родбина ни ваша деца неће да вам буду од користи, на Судњем дану Он ће да вас раздвоји. Аллах добро види оно што радите.
Hawatakufaeni jamaa zenu, wala watoto wenu Siku ya Kiyama. Mwenyezi Mungu atapambanua baina yenu, na Mwenyezi Mungu anayaona mno mnayoyatenda.
Varken era släktingar eller barn kommer att kunna bistå er – på uppståndelsens dag ska han skilja er åt. Gud har full insikt i vad ni gör.
Ne akrabalarınız, ne de çocuklarınız size hiçbir fayda sağlamayacaktır. Kıyamet günü Allah, aranızı ayırır. Allah yaptıklarınızı görmektedir.
تمہاری قرابتیں، رشتہداریاں، اور اوﻻد تمہیں قیامت کے دن کام نہ آئیں گی[1] ، اللہ تعالیٰ تمہارے درمیان فیصلہ کر دے گا[2] اور جو کچھ تم کر رہے ہو اسے اللہ خوب دیکھ رہا ہے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَتَّخِذُوا۟ عَدُوِّى وَعَدُوَّكُمْ أَوْلِيَآءَ تُلْقُونَ إِلَيْهِم بِٱلْمَوَدَّةِ وَقَدْ كَفَرُوا۟ بِمَا جَآءَكُم مِّنَ ٱلْحَقِّ يُخْرِجُونَ ٱلرَّسُولَ وَإِيَّاكُمْ أَن تُؤْمِنُوا۟ بِٱللَّهِ رَبِّكُمْ إِن كُنتُمْ خَرَجْتُمْ جِهَٰدًا فِى سَبِيلِى وَٱبْتِغَآءَ مَرْضَاتِى تُسِرُّونَ إِلَيْهِم بِٱلْمَوَدَّةِ وَأَنَا۠ أَعْلَمُ بِمَآ أَخْفَيْتُمْ وَمَآ أَعْلَنتُمْ وَمَن يَفْعَلْهُ مِنكُمْ فَقَدْ ضَلَّ سَوَآءَ ٱلسَّبِيلِ
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo laa tattakhidhoo 'aduwwee wa'aduwwakum awliyaa'a tulqoona ilayhim bil-mawaddati waqad kafaroo bimaa jaa'akum mina l-haqqi yukhrijoona r-rasoola wa'iyyaakum an tu'minoo billaahi rabbikum in kuntum kharajtum jihaadan fee sabeelee wabtighaa'a mardaatee tusirroona ilayhim bil-mawaddati wa'anaa a'lamu bimaa akhfaytum wamaa a'lantum waman yaf'alhu minkum faqad dalla sawaa'a s-sabeel
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū lā tattaḫiḏū ʿaduwwī waʿaduwwakum ʾawliyāʾa tulqūna ʾilayhim bil-mawaddati waqad kafarū bimā ǧāʾakum mina l-ḥaqqi yuḫriǧūna r-rasūla waʾiyyākum ʾan tuʾminū billāhi rabbikum ʾin kuntum ḫaraǧtum ǧihādan fī sabīlī wabtiġāʾa marḍātī tusirrūna ʾilayhim bil-mawaddati waʾanā ʾaʿlamu bimā ʾaḫfaytum wamā ʾaʿlantum waman yafʿalhu minkum faqad ḍalla sawāʾa s-sabīli
O you who believe! Do not take My enemies and your enemies for supporters, offering them affection, when they have disbelieved in what has come to you of the Truth. They have expelled the Messenger, and you, because you believed in God, your Lord. If you have mobilized to strive for My cause, seeking My approval, how can you secretly love them? I know what you conceal and what you reveal. Whoever among you does that has strayed from the right way.
O ye who believe! Choose not My enemy and your enemy for allies. Do ye give them friendship when they disbelieve in that truth which hath come unto you, driving out the messenger and you because ye believe in Allah, your Lord? If ye have come forth to strive in My way and seeking My good pleasure, (show them not friendship). Do ye show friendship unto them in secret, when I am Best Aware of what ye hide and what ye proclaim? And whosoever doeth it among you, he verily hath strayed from the right way
O ye who believe! take not my enemy and your enemy for patrons, encountering them with love for they misbelieve in the truth that is to come to you; they drive out the Apostle and you for that ye believe in God your Lord! If ye go forth fighting strenuously in my cause and craving my good pleasure, and secretly show love for them, yet do I know best what ye conceal and what ye display! and he of you who does so has erred from the level path
O YE who believe! take not my foe and your foe for friends, shewing them kindness, although they believe not that truth which hath come to you: they drive forth the Apostles and yourselves because ye believe in God your Lord! If ye go forth to fight on my way, and from a desire to please me, and shew them kindness in private, I well know what ye conceal, and what ye discover! Whoso doth this hath already gone astray from the even way
O true believers, take not my enemy and your enemy for your friends, shewing kindness toward them; since they believe not in the truth which hath come unto you, having expelled the apostle and yourselves from your native city, because ye believe in God, your Lord. If ye go forth to fight in defence of my religion, and out of a desire to please me, and privately shew friendship unto them; verily I well know that which ye conceal, and that which ye discover: And whoever of you doth this, hath already erred from the strait path
إِن يَثْقَفُوكُمْ يَكُونُوا۟ لَكُمْ أَعْدَآءً وَيَبْسُطُوٓا۟ إِلَيْكُمْ أَيْدِيَهُمْ وَأَلْسِنَتَهُم بِٱلسُّوٓءِ وَوَدُّوا۟ لَوْ تَكْفُرُونَ
Easy-read (simplified)in yathqafookum yakoonoo lakum a'daa'an wayabsutoo ilaykum aydiyahum wa'alsinatahum bis-soo'i wawaddoo law takfuroon
DIN 31635ʾin yaṯqafūkum yakūnū lakum ʾaʿdāʾan wayabsuṭū ʾilaykum ʾaydiyahum waʾalsinatahum bis-sūʾi wawaddū law takfurūna
The translators word this verse differently
Whenever they encounter you, they treat you as enemies, and they stretch their hands and tongues against you with malice. They wish that you would disbelieve.
If they have the upper hand of you, they will be your foes, and will stretch out their hands and their tongues toward you with evil (intent), and they long for you to disbelieve
If they find you they will be enemies to you, and they will stretch forth against you their hands and their tongues for evil, and would fain that ye should disbelieve
If they meet with you they will prove your foes: hand and tongue will they put forth for your hurt, and will desire that you become infidels again
If they get the better of you, they will be enemies unto you, and they will stretch forth their hands and their tongues against you with evil: And they earnestly desire that ye should become unbelievers
60:3 — the verse above
قَدْ كَانَتْ لَكُمْ أُسْوَةٌ حَسَنَةٌ فِىٓ إِبْرَٰهِيمَ وَٱلَّذِينَ مَعَهُۥٓ إِذْ قَالُوا۟ لِقَوْمِهِمْ إِنَّا بُرَءَٰٓؤُا۟ مِنكُمْ وَمِمَّا تَعْبُدُونَ مِن دُونِ ٱللَّهِ كَفَرْنَا بِكُمْ وَبَدَا بَيْنَنَا وَبَيْنَكُمُ ٱلْعَدَٰوَةُ وَٱلْبَغْضَآءُ أَبَدًا حَتَّىٰ تُؤْمِنُوا۟ بِٱللَّهِ وَحْدَهُۥٓ إِلَّا قَوْلَ إِبْرَٰهِيمَ لِأَبِيهِ لَأَسْتَغْفِرَنَّ لَكَ وَمَآ أَمْلِكُ لَكَ مِنَ ٱللَّهِ مِن شَىْءٍ رَّبَّنَا عَلَيْكَ تَوَكَّلْنَا وَإِلَيْكَ أَنَبْنَا وَإِلَيْكَ ٱلْمَصِيرُ
Easy-read (simplified)qad kaanat lakum uswatun hasanatun fee ibraaheema walladheena ma'ahu idh qaaloo liqawmihim innaa bura'aa'u minkum wamimmaa ta'budoona min dooni llaahi kafarnaa bikum wabadaa baynanaa wabaynakumu l-'adaawatu wal-baghdaa'u abadan hattaa tu'minoo billaahi wahdahu illaa qawla ibraaheema li'abeehi la'astaghfiranna laka wamaa amliku laka mina llaahi min shay'in rabbanaa 'alayka tawakkalnaa wa'ilayka anabnaa wa'ilayka l-maseer
DIN 31635qad kānat lakum ʾuswatun ḥasanatun fī ʾibrāhīma wallaḏīna maʿahu ʾiḏ qālū liqawmihim ʾinnā buraʾāʾu minkum wamimmā taʿbudūna min dūni llāhi kafarnā bikum wabadā baynanā wabaynakumu l-ʿadāwatu wal-baġḍāʾu ʾabadan ḥattā tuʾminū billāhi waḥdahu ʾillā qawla ʾibrāhīma liʾabīhi laʾastaġfiranna laka wamā ʾamliku laka mina llāhi min šayʾin rabbanā ʿalayka tawakkalnā waʾilayka ʾanabnā waʾilayka l-maṣīru
You have had an excellent example in Abraham and those with him; when they said to their people, "We are quit of you, and what you worship apart from God. We denounce you. Enmity and hatred has surfaced between us and you, forever, until you believe in God alone." Except for the words of Abraham to his father, "I will ask forgiveness for you, though I have no power from God to do anything for you." "Our Lord, in You we trust, and to You we repent, and to You is the ultimate resort.
There is a goodly pattern for you in Abraham and those with him, when they told their folk: Lo! we are guiltless of you and all that ye worship beside Allah. We have done with you. And there hath arisen between us and you hostility and hate for ever until ye believe in Allah only - save that which Abraham promised his father (when he said): I will ask forgiveness for thee, though I own nothing for thee from Allah - Our Lord! In Thee we put our trust, and unto Thee we turn repentant, and unto Thee is the journeying
Ye had a good example in Abraham and those with him, when they said to their people, 'Verily, we are clear of you and of what ye serve beside God. We disbelieve in you: and between us and you is enmity and hatred begun for ever, until ye believe in God alone!' But not the speech of Abraham to his father, 'Verily, I will ask forgiveness for thee, though I cannot control aught from God!' O our Lord! on thee do we rely! and unto thee we turn! and unto thee the journey is
A good example had ye in Abraham, and in those who followed him, when they said to their people, "Verily, we are clear of you, and of what ye worship beside God: we renounce you: and between us and hath hatred and enmity sprung up for ever, until ye believe in God alone." Yet imitate not the language of Abraham to his Father, "I will pray for thy forgiveness, but not aught shall I obtain for thee from God." O our Lord! in thee do we trust! to thee do we turn! to thee we shall come back at the last
Ye have an excellent pattern in Abraham, and those who were with him, when they said unto their people, verily we are clear of you, and of the idols which ye worship, besides God: We have renounced you; and enmity and hatred is begun between us and you for ever, until ye believe in God alone: Except Abraham's saying unto his father, verily I will beg pardon for thee; but I cannot obtain ought of God in thy behalf. O Lord, in thee do we trust, and unto thee are we turned; and before thee shall we be assembled hereafter
رَبَّنَا لَا تَجْعَلْنَا فِتْنَةً لِّلَّذِينَ كَفَرُوا۟ وَٱغْفِرْ لَنَا رَبَّنَآ إِنَّكَ أَنتَ ٱلْعَزِيزُ ٱلْحَكِيمُ
Easy-read (simplified)rabbanaa laa taj'alnaa fitnatan lilladheena kafaroo waghfir lanaa rabbanaa innaka anta l-'azeezu l-hakeem
DIN 31635rabbanā lā taǧʿalnā fitnatan lillaḏīna kafarū waġfir lanā rabbanā ʾinnaka ʾanta l-ʿazīzu l-ḥakīmu
Our Lord, do not make us a target for those who disbelieve, and forgive us, our Lord. You are indeed the Mighty and Wise."
Our Lord! Make us not a prey for those who disbelieve, and forgive us, our Lord! Lo! Thou, only Thou, are the Mighty, the Wise
Our Lord! make us not a trial for those who misbelieve; but forgive us! Our Lord! verily, thou art mighty, wise
O our Lord! expose us not for trial to the unbelievers, and forgive us: for thou art the Mighty, the Wise
O Lord, suffer us not to be put to trial by the unbelievers: And forgive us, O Lord; for thou art mighty and wise
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
لَن تَنفَعَكُمْ أَرْحَامُكُمْ وَلَا أَوْلَادُكُمْ يَوْمَ الْقِيَامَةِ يَفْصِلُ بَيْنَكُمْ وَاللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.59 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/