O you who believe! Do not take My enemies and your enemies for supporters, offering them affection, when they have disbelieved in what has come to you of the Truth. They have expelled the Messenger, and you, because you believed in God, your Lord. If you have mobilized to strive for My cause, seeking My approval, how can you secretly love them? I know what you conceal and what you reveal. Whoever among you does that has strayed from the right way.
What does Surah al-Mumtahana say?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 60:1 O ye who believe! Choose not My enemy and your enemy for allies. Do ye give them friendship when they disbelieve in that truth which hath come unto you, driving out the messenger and you because ye believe in Allah, your Lord? If ye have come forth to strive in My way and seeking My good pleasure, (show them not friendship). Do ye show friendship unto them in secret, when I am Best Aware of what ye hide and what ye proclaim? And whosoever doeth it among you, he verily hath strayed from the right way. This is here because it opens the surah on whom believers are not to take into a close relation, and the word for that relation differs: "take not my enemy and your enemy for your friends" in Sale, "take not my foe and your foe for friends" in Rodwell, "take not my enemy and your enemy for patrons" in Palmer, "Choose not My enemy and your enemy for allies" in Pickthall and "Do not take My enemies and your enemies for supporters" in Itani.
- 02 60:2 If they have the upper hand of you, they will be your foes, and will stretch out their hands and their tongues toward you with evil (intent), and they long for you to disbelieve. This is here because it says what those enemies would do, and the condition is worded differently: "If they get the better of you" in Sale, "If they meet with you" in Rodwell, "If they find you" in Palmer, "If they have the upper hand of you" in Pickthall and "Whenever they encounter you" in Itani.
- 03 60:3 Your ties of kindred and your children will avail you naught upon the Day of Resurrection. He will part you. Allah is Seer of what ye do. This is here because it says kin and children will not avail on the day of resurrection, and what separates people then is worded differently: Sale has "which will separate you from one another", Palmer "it will separate you!", Pickthall "He will part you" and Itani "He will separate between you".
- 04 60:4 There is a goodly pattern for you in Abraham and those with him, when they told their folk: Lo! we are guiltless of you and all that ye worship beside Allah. We have done with you. And there hath arisen between us and you hostility and hate for ever until ye believe in Allah only - save that which Abraham promised his father (when he said): I will ask forgiveness for thee, though I own nothing for thee from Allah - Our Lord! In Thee we put our trust, and unto Thee we turn repentant, and unto Thee is the journeying. This is here because it holds up Abraham and those with him as an example and sets a saying of his apart from it, and the exception is worded differently: "Except Abraham's saying unto his father" in Sale, "Yet imitate not the language of Abraham to his Father" in Rodwell, "But not the speech of Abraham to his father" in Palmer, "save that which Abraham promised his father" in Pickthall and "Except for the words of Abraham to his father" in Itani. Also carried by the study What does the Qur'an say about following the Prophet's example?, with a different reason there.
- 05 60:5 Our Lord! Make us not a prey for those who disbelieve, and forgive us, our Lord! Lo! Thou, only Thou, are the Mighty, the Wise. This is here because it continues the prayer, and what is asked not to happen is worded differently: "suffer us not to be put to trial by the unbelievers" in Sale, "expose us not for trial to the unbelievers" in Rodwell, "make us not a trial for those who misbelieve" in Palmer, "Make us not a prey for those who disbelieve" in Pickthall and "do not make us a target for those who disbelieve" in Itani.
- 06 60:6 Verily ye have in them a goodly pattern for everyone who looketh to Allah and the Last Day. And whosoever may turn away, lo! still Allah, He is the Absolute, the Owner of Praise. This is here because it returns to the example in them, and the closing description of God differs: "self sufficient, and praise worthy" in Sale, "the Rich, the Praiseworthy" in Rodwell, "rich and to be praised" in Palmer, "the Absolute, the Owner of Praise" in Pickthall and "the Self-Sufficient, the Most Praised" in Itani. Also carried by the study What does the Qur'an say about following the Prophet's example?, with a different reason there.
- 07 60:7 It may be that Allah will ordain love between you and those of them with whom ye are at enmity. Allah is Mighty, and Allah is Forgiving, Merciful. This is here because it holds out a change as possible: "Peradventure God will establish friendship between yourselves and such of them as ye now hold for enemies" in Sale, "establish good will between yourselves and those of them whom ye take to be your enemies" in Rodwell, "Mayhap that God will place love between you" in Palmer, "It may be that Allah will ordain love between you" in Pickthall and "Perhaps God will plant affection between you" in Itani.
- 08 60:8 Allah forbiddeth you not those who warred not against you on account of religion and drove you not out from your homes, that ye should show them kindness and deal justly with them. Lo! Allah loveth the just dealers. This is here because it says what is not forbidden toward those who did not fight believers over religion or drive them from their homes: "to deal kindly with them, and to behave justly towards them" in Sale, "to deal with kindness and fairness" in Rodwell, "that ye should act righteously and justly towards them" in Palmer, "that ye should show them kindness and deal justly with them" in Pickthall and "dealing with them kindly and equitably" in Itani. Also carried by the studies What does the Qur'an say about the ethics of war?, What does the Qur'an say about idolaters (mushrikun)? and What does the Qur'an say about justice toward non-Muslims?, with different reasons there.
- 09 60:9 Allah forbiddeth you only those who warred against you on account of religion and have driven you out from your homes and helped to drive you out, that ye make friends of them. Whosoever maketh friends of them - (All) such are wrong-doers. This is here because it says what is forbidden toward those who did, and the last condition is joined differently: Palmer has "or have aided in your expulsion", where Sale has "and have assisted in dispossessing you", Rodwell "and have aided those who drove you forth", Pickthall "and helped to drive you out" and Itani "and aided in your expulsion". Also carried by the study What does the Qur'an say about justice toward non-Muslims?, with a different reason there.
- 10 60:10 O ye who believe! When believing women come unto you as fugitives, examine them. Allah is Best Aware of their faith. Then, if ye know them for true believers, send them not back unto the disbelievers. They are not lawful for them (the disbelievers), nor are they (the disbelievers) lawful for them. And give them (the disbelievers) that which they have spent (upon them). And it is no sin for you to marry such women when ye have given them their dues. And hold not to the ties of disbelieving women; and ask for (the return of) that which ye have spent; and let them (the disbelievers) ask for that which they have spent. That is the judgment of Allah. He judgeth between you. Allah is Knower, Wise. This is here because it sets out what is done when believing women come over, and how they arrive and are tested is worded differently: "come unto you as refugees, try them" in Sale, "who have fled, then try them" in Palmer, "come unto you as fugitives, examine them" in Pickthall and "come to you emigrating, test them" in Itani. Rodwell adds his own bracketed word, "(Mohadjers)". Also carried by the study Can a Muslim marry a Jew or a Christian, per the Qur'an?, with a different reason there.
- 11 60:11 And if any of your wives have gone from you unto the disbelievers and afterward ye have your turn (of triumph), then give unto those whose wives have gone the like of that which they have spent, and keep your duty to Allah in Whom ye are believers. This is here because the renderings part company over what follows when a wife goes over to the unbelievers: "and ye have your turn by the coming over of any of the unbelievers wives to you" in Sale, "from whom ye afterwards take any spoil" in Rodwell, "and your turn comes" in Palmer, "afterward ye have your turn (of triumph)" in Pickthall, whose bracket is his own, and "and you decide to penalize them" in Itani.
- 12 60:12 O Prophet! If believing women come unto thee, taking oath of allegiance unto thee that they will ascribe no thing as partner unto Allah, and will neither steal nor commit adultery nor kill their children, nor produce any lie that they have devised between their hands and feet, nor disobey thee in what is right, then accept their allegiance and ask Allah to forgive them. Lo! Allah is Forgiving, Merciful. This is here because it lists the terms of a pledge, named "plight their faith unto thee" in Sale, "pledge themselves" in Rodwell, "engage with thee" in Palmer, "taking oath of allegiance unto thee" in Pickthall and "pledging allegiance to you" in Itani. A term in the list is worded in different ways: "nor come with a calumny which they have forged between their hands and their feet" in Sale, "nor produce any lie that they have devised between their hands and feet" in Pickthall, "nor bring scandalous charges" in Rodwell and "nor commit perjury as to parenthood" in Itani.
- 13 60:13 O ye who believe! Be not friendly with a folk with whom Allah is wroth, (a folk) who have despaired of the Hereafter as the disbelievers despair of those who are in the graves. This is here because it closes the surah on a second instruction of the same kind, and Sale alone names a resurrection in the comparison: "as the infidels despair of the resurrection of those who dwell in the graves" in Sale, against "even as the Infidels despair of the inmates of the tombs" in Rodwell, "as the misbelievers despair of the fellows of the tombs" in Palmer, "as the disbelievers despair of those who are in the graves" in Pickthall and "as the faithless have despaired of the occupants of the graves" in Itani. Also carried by the study What does the Qur'an say about not despairing of God's mercy?, with a different reason there.
In plain wordsEditorial written by the editors, not a translation
Surah al-Mumtahana runs from 60:1 to 60:13. It opens with an instruction to believers about whom they are not to take as friends, patrons, allies or supporters, holds up Abraham and those with him as an example with a saying of his excepted, sets those who fought believers over religion beside those who did not, turns to believing women who come over and what is then owed, and closes on a second instruction of the same kind.
At 60:1 the renderings differ over what the enemy is not to be taken as. Sale has "take not my enemy and your enemy for your friends", Rodwell "take not my foe and your foe for friends", Palmer "take not my enemy and your enemy for patrons", Pickthall "Choose not My enemy and your enemy for allies" and Itani "Do not take My enemies and your enemies for supporters". Friends, patrons, allies and supporters are not the same word, and this study does not choose between them. In the same verse Rodwell alone has a plural, "they drive forth the Apostles and yourselves", and Sale alone says from where: "having expelled the apostle and yourselves from your native city".
At 60:4 Abraham and those with him are held up as an example, with something he said set apart from it, and the renderings word that exception differently: "Except Abraham's saying unto his father" in Sale, "Yet imitate not the language of Abraham to his Father" in Rodwell, "But not the speech of Abraham to his father" in Palmer, "save that which Abraham promised his father" in Pickthall and "Except for the words of Abraham to his father" in Itani. What he said is "I will ask forgiveness for thee" in Palmer and Pickthall, "I will pray for thy forgiveness" in Rodwell and "I will ask forgiveness for you" in Itani.
60:8 and 60:9 are set side by side. At 60:8, toward those who did not fight believers over religion or drive them from their homes, what is not forbidden is "to deal kindly with them, and to behave justly towards them" in Sale, "to deal with kindness and fairness" in Rodwell, "that ye should act righteously and justly towards them" in Palmer, "that ye should show them kindness and deal justly with them" in Pickthall and "dealing with them kindly and equitably" in Itani. At 60:9, toward those who did, what is forbidden is "to enter into friendship with them" in Sale, "to make friends of those who" in Rodwell, "to make patrons of those who have fought against you" in Palmer, "that ye make friends of them" in Pickthall and "befriending those who fought against you over your religion" in Itani. The last condition at 60:9 is joined by "or" in Palmer, "or have aided in your expulsion", and by "and" in the others.
At 60:10 the women who come over are named differently: "when believing women come unto you as refugees, try them" in Sale, "when believing women come over to you as refugees" in Rodwell, "when there come believing women who have fled, then try them" in Palmer, "When believing women come unto you as fugitives, examine them" in Pickthall and "When believing women come to you emigrating, test them" in Itani. Sale alone names husbands in what is then paid back, "give their unbelieving husbands what they shall have expended for their dowers", where Pickthall has "give them (the disbelievers) that which they have spent", whose bracket is his own, and Palmer "give them what they have expended".
At 60:11 the renderings part company sharply over what follows when a wife goes over to the unbelievers: "and ye have your turn by the coming over of any of the unbelievers wives to you" in Sale, "from whom ye afterwards take any spoil" in Rodwell, "and your turn comes" in Palmer, "afterward ye have your turn (of triumph)" in Pickthall, whose bracket is his own, and "and you decide to penalize them" in Itani. This study does not choose between them.
At 60:13 the surah returns to whom not to befriend: "enter not into friendship with a people against whom God is incensed" in Sale, "enter not into amity with those against whom God is angered" in Rodwell, "take not for patrons a people whom God is wroth against" in Palmer, "Be not friendly with a folk with whom Allah is wroth" in Pickthall and "Do not befriend people with whom God has become angry" in Itani. The comparison that closes the verse is "as the infidels despair of the resurrection of those who dwell in the graves" in Sale, the only rendering that names a resurrection, against "as the disbelievers despair of those who are in the graves" in Pickthall and "as the faithless have despaired of the occupants of the graves" in Itani.
The study What does the Qur'an say about following the Prophet's example? carries 60:4 and 60:6, the studies What does the Qur'an say about the ethics of war? and What does the Qur'an say about idolaters (mushrikun)? carry 60:8, the study What does the Qur'an say about justice toward non-Muslims? carries 60:8-9, the study Can a Muslim marry a Jew or a Christian, per the Qur'an? carries 60:10 and the study What does the Qur'an say about not despairing of God's mercy? carries 60:13, each with its own reason.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which uncleared source would be needed. It does not say who the believing women who came over were, who the people are with whom friendship is forbidden at the close of the surah, what the exchange over wives who went over was in the sense the words carry in Arabic, or on what occasion any verse here was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read the surah: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 60:1, widening across 13 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 13 passages, each with every cleared translation
13 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
60:1
Why this passage is in the study finding 01
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَتَّخِذُوا۟ عَدُوِّى وَعَدُوَّكُمْ أَوْلِيَآءَ تُلْقُونَ إِلَيْهِم بِٱلْمَوَدَّةِ وَقَدْ كَفَرُوا۟ بِمَا جَآءَكُم مِّنَ ٱلْحَقِّ يُخْرِجُونَ ٱلرَّسُولَ وَإِيَّاكُمْ أَن تُؤْمِنُوا۟ بِٱللَّهِ رَبِّكُمْ إِن كُنتُمْ خَرَجْتُمْ جِهَٰدًا فِى سَبِيلِى وَٱبْتِغَآءَ مَرْضَاتِى تُسِرُّونَ إِلَيْهِم بِٱلْمَوَدَّةِ وَأَنَا۠ أَعْلَمُ بِمَآ أَخْفَيْتُمْ وَمَآ أَعْلَنتُمْ وَمَن يَفْعَلْهُ مِنكُمْ فَقَدْ ضَلَّ سَوَآءَ ٱلسَّبِيلِ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo laa tattakhidhoo 'aduwwee wa'aduwwakum awliyaa'a tulqoona ilayhim bil-mawaddati waqad kafaroo bimaa jaa'akum mina l-haqqi yukhrijoona r-rasoola wa'iyyaakum an tu'minoo billaahi rabbikum in kuntum kharajtum jihaadan fee sabeelee wabtighaa'a mardaatee tusirroona ilayhim bil-mawaddati wa'anaa a'lamu bimaa akhfaytum wamaa a'lantum waman yaf'alhu minkum faqad dalla sawaa'a s-sabeel
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū lā tattaḫiḏū ʿaduwwī waʿaduwwakum ʾawliyāʾa tulqūna ʾilayhim bil-mawaddati waqad kafarū bimā ǧāʾakum mina l-ḥaqqi yuḫriǧūna r-rasūla waʾiyyākum ʾan tuʾminū billāhi rabbikum ʾin kuntum ḫaraǧtum ǧihādan fī sabīlī wabtiġāʾa marḍātī tusirrūna ʾilayhim bil-mawaddati waʾanā ʾaʿlamu bimā ʾaḫfaytum wamā ʾaʿlantum waman yafʿalhu minkum faqad ḍalla sawāʾa s-sabīli
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
O ye who believe! Choose not My enemy and your enemy for allies. Do ye give them friendship when they disbelieve in that truth which hath come unto you, driving out the messenger and you because ye believe in Allah, your Lord? If ye have come forth to strive in My way and seeking My good pleasure, (show them not friendship). Do ye show friendship unto them in secret, when I am Best Aware of what ye hide and what ye proclaim? And whosoever doeth it among you, he verily hath strayed from the right way
O ye who believe! take not my enemy and your enemy for patrons, encountering them with love for they misbelieve in the truth that is to come to you; they drive out the Apostle and you for that ye believe in God your Lord! If ye go forth fighting strenuously in my cause and craving my good pleasure, and secretly show love for them, yet do I know best what ye conceal and what ye display! and he of you who does so has erred from the level path
O YE who believe! take not my foe and your foe for friends, shewing them kindness, although they believe not that truth which hath come to you: they drive forth the Apostles and yourselves because ye believe in God your Lord! If ye go forth to fight on my way, and from a desire to please me, and shew them kindness in private, I well know what ye conceal, and what ye discover! Whoso doth this hath already gone astray from the even way
O true believers, take not my enemy and your enemy for your friends, shewing kindness toward them; since they believe not in the truth which hath come unto you, having expelled the apostle and yourselves from your native city, because ye believe in God, your Lord. If ye go forth to fight in defence of my religion, and out of a desire to please me, and privately shew friendship unto them; verily I well know that which ye conceal, and that which ye discover: And whoever of you doth this, hath already erred from the strait path
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
O ju që besoni! Mos i merrni armiqtë e Mi dhe armiqtë tuaj për miq, duke u shfaqur atyre dashuri, ndërkohë që ata kanë mohuar të vërtetën që ju ka ardhur dhe kanë dëbuar të Dërguarin dhe ju, vetëm pse e besoni Allahun, Zotin tuaj. Nëse keni dalë për të luftuar në rrugën Time dhe për të kërkuar kënaqësinë Time, mos i merrni ata për miq duke u shprehur dashuri fshehurazi, sepse Unë e di mirë çfarë fshihni dhe çfarë shfaqni haptazi. E kush prej jush e bën këtë, është shmangur nga rruga e drejtë.
হে তোমরা যারা ঈমান এনেছ! তোমরা আমার ও তোমাদের শত্রুদেরকে বন্ধুরূপে গ্রহণ করো না, তোমরা তো তাদের প্রতি বন্ধুত্বের বার্তা প্রেরণ করছ; অথচ যে সত্য (দ্বীন) তোমাদের কাছে এসেছে তারা তা অস্বীকার করছে এবং রাসূলকে ও তোমাদেরকে এ অপরাধে (মক্কা থেকে) বহিষ্কার করেছে যে, তোমরা তোমাদের রব আল্লাহর প্রতি ঈমান এনেছো। তোমরা যদি আমার পথে জিহাদে ও আমার সন্তুষ্টি লাভের জন্যে বের হও, তবে কেন তোমরা তাদের সাথে গোপনে বন্ধুত্ব করছ? অথচ তোমরা যা গোপন করো এবং যা প্রকাশ করো তা আমি (আল্লাহ) জানি। তোমাদের মধ্যে যে এমন করবে, সে সরল পথ হতে বিচ্যুত হবে।(১)
O vi koji vjerujete! Ne uzimajte Moje neprijatelje i svoje neprijatelje za prisne prijatelje, ljubav im darivajući, a oni poriču Istinu koja došla je vama, i izgone Poslanika i vas zato što vjerujete u Allaha, vašega Gospodara, ako ste već izišli radi džihada na Putu Mojemu i tražeći zadovoljstvo Moje. Vi njima ljubav tajno iskazujete, a Ja najbolje znam što vi skrivate i što obznanjujete. A ko to od vas bude činio, pa – taj je zalutao s Pravog puta.
O vi koji vjerujete! Ne uzimajte Moje neprijatelje i svoje neprijatelje za prisne prijatelje, ljubav im darivajući, a oni poriču Istinu koja došla je vama, i izgone Poslanika i vas zato što vjerujete u Allaha, vašega Gospodara, ako ste već izišli radi džihada na Putu Mojemu i tražeći zadovoljstvo Moje. Vi njima ljubav tajno iskazujete, a Ja najbolje znam što vi skrivate i što obznanjujete. A tko to od vas bude činio, pa – taj je zalutao s Pravog puta.
Eehey mon gooŋɗinɓe wote njaggire añɓe mi e añɓe mon heetɓe hoɗon mberno e mum en gilli te koɓe yedduɓe goongo garɗo o e mon, hoɓe njaltina nelaaɗo e onon sabu tan on ngooŋɗanii Alla joomi mon, tawde on njalti sabu jihaadi e laawol am e ɗaɓjude weluya am, hoɗon cuurtanaɓe kabaruuji juulɓe ngam ɓe mbele mon, mbiɗa anndi ko cuuɗoton e ko ɓanngiɗon, kala e mon baɗɗo ɗuum o majji laawol peewngol.
ჰეი, თქვენ, რომელთაც ირწმუნეთ! ნუ გაიხდით ჩემს მტერსა და თქვენს მტერს მეგობრებად[1], რომელთაც სიყვარულს უცხადებთ, მაშინ, როცა მათ უარყვეს ჭეშმარიტება, რომელიც გეცხადათ. ისინი დევნიან შუამავალსა და თქვენც, იმის გამო, რომ ირწმუნეთ ალლაჰი, თქვენი უფალი. თუ თქვენ გამოხვედით ჩემს გზაზე საბრძოლველად და ჩემი კეთილგანწყობის მოსაპოვებლად, თქვენ ფარულად უცხადებთ მათ სიყვარულს, მაგრამ მე ყველაზე უკეთ ვიცი, რასაც მალავთ და რასაც აცხადებთ. და ვინც თქვენგან ამას ჩაიდენს, ის ნამდვილად ასცდა სწორ გზას.
O die ihr glaubt, nehmt nicht Meine Feinde und eure Feinde zu Schutzherren, indem ihr ihnen Zuneigung entgegenbringt, wo sie doch das verleugnen, was von der Wahrheit zu euch gekommen ist, und den Gesandten und euch selbst vertreiben, weil ihr an Allah, euren Herrn, glaubt. (Tut das nicht), wenn ihr nunmehr ausgezogen seid zum Abmühen (also Kampf) auf Meinem Weg und im Trachten nach Meiner Zufriedenheit. (Tut das nicht, indem) ihr ihnen heimlich Zuneigung zeigt, wo Ich doch wissender bin, was ihr verbergt und was ihr offenlegt. Und wer von euch das tut, der ist gewiss vom rechten Weg abgeirrt.
Ω, εσείς που πιστεύετε! Μην παίρνετε τους εχθρούς Μου και τους εχθρούς σας (από τους πολυθεϊστές της Μάκκας) ως φίλους (όπως έκανε ο Χάτιμπ μπιν Άμπι Μπαλτά‘α που τους έστειλε ένα γράμμα που περιείχε κάποια νέα των Μουσουλμάνων, φοβούμενος για την οικογένειά του στη Μάκκα). Τους δείχνετε φιλία, ενώ αυτοί αρνήθηκαν την Αλήθεια που ήρθε σε σας, και εκδίωξαν τον Αγγελιαφόρο (Μωχάμμαντ) και εσάς τους ίδιους (από τα σπίτια σας στη Μάκκα), μόνο και μόνο επειδή πιστεύετε στον Αλλάχ, τον Κύριό σας;! Αν έχετε βγει για να (μεταναστεύσετε από τη Μάκκα προς τη Μαντίνα, και να) πολεμήσετε στο Δρόμο Μου και επιδιώκοντας την Ευαρέστησή Μου, (τότε μην τους παίρνετε ως φίλους). Τους δείχνετε φιλία κρυφά, ενώ Εγώ γνωρίζω όσα συγκαλύπτετε και όσα φανερώνετε! Και όποιος από σας το πράττει, τότε πράγματι έχει παραστρατήσει από τον Ίσιο Δρόμο.
ऐ लोगो जो ईमान लाए हो! मेरे शत्रुओं तथा अपने शत्रुओं को मित्र न बनाओ। तुम उनकी ओर मैत्री[1] का संदेश भेजते हो, हालाँकि निश्चय उन्होंने उस सत्य का इनकार किया है, जो तुम्हारे पास आया है। वे रसूल को तथा तुमको इस कारण निकालते हैं कि तुम अपने पालनहार अल्लाह पर ईमान लाए हो। यदि तुम मेरी राह में जिहाद के लिए और मेरी प्रसन्नता तलाश करने के लिए निकले हो (तो ऐसा मत करो)। तुम गुप्त रूप से उनकी ओर मैत्री का संदेश भेजते हो, हालाँकि मैं अधिक जानने वाला हूँ, जो कुछ तुमने छिपाया और जो तुमने ज़ाहिर किया। तथा तुममें से जो भी ऐसा करेगा, तो निश्चय वह सीधे रास्ते से भटक गया।
O credenti! Non prendete i Miei e i vostri nemici per sostenitori; perché mostrare loro affetto, se loro hanno negato la verità che vi è arrivata – esiliano il Profeta e voi, perché siete credenti in Allāh, vostro Dio – se è vero che siete usciti a combattere per la Mia Via e col desiderio di compiacerMi. Provate un affetto nascosto verso di loro, e Io sono Conoscitore di ciò che avete nascosto e di ciò che avete mostrato. E chi di voi fa ciò ha perso la Retta Via.
1. O jūs, kurie patikėjote! Nelaikykite Mano priešų ir savo priešų (t. y. netikinčiųjų ir politeistų) sąjungininkais, rodydami jiems meilę, kai jie nepatikėjo tuo, kas pasiekė jus iš tiesos (t. y. islamiškuoju monoteizmu, šiuo Koranu ir Muchammedu ﷺ), išvarydami Pasiuntinį ﷺ ir jus pačius (vien tik) dėl to, kad jūs tikite Allahą, savo Viešpatį. Jei jūs išėjote į džihadą (t. y. kovą arba stengimąsi) vardan Manęs ir siekdami Mano pripažinimo (nelaikykite jų draugais). Jūs rodote jiems draugiškumą slapčia, tačiau Aš esu Visa Žinantis, ką jūs nuslėpėte ir ką jūs atskleidėte. Ir kas iš jūsų (musulmonų) tai daro, jis tikrai nuklydo nuo Teisingo Kelio.
Yaa warra amantan! Diina kiyyaafi diina keessan jaalalleewwan hin godhatinaa. kan isin gara isaaniitti jaalala dhaqqabsiiftan (hingodhatinaa). dhugaa irraa waan isinitti dhufetti kafaranii jiran. Ergamichaafi isinis baasanii jiranuu, sababa isin Rabbii Gooftaa keessanitti amantaniif qofa. Yoo karaa Kiyya keessatti qabsaa'uufi jaalala Kiyya barbaacha kan baatan taataniif (jaalalloo hin godhatinaa). kan gara isaaniitti iccitiin jaalala dhaqqabsiiftan (hingodhatinaa). Ani waan isin dhoksitaniifi waan isin ifa gootan ninbeeka. Isin irraa namni kana hojjate dhugumatti karaa qajeelaa irraa jallateera. [1]
О вы, которые уверовали! Не берите Моего врага и вашего врага себе в покровители, проявляя к ним дружбу, — хотя они уже отвергли то, что пришло к вам из истины, и изгоняют Посланника и вас лишь за то, что вы уверовали в Аллаха, вашего Господа. Если вы вышли, усердствуя на Моём пути и стремясь к Моему довольству, то не проявляйте к ним дружбы тайно. Я знаю лучше то, что вы скрываете и что вы проявляете открыто. И кто из вас поступит так, тот уже сбился с прямого пути.
О ви који верујете! Не узимајте Моје непријатеље и своје непријатеље за присне пријатеље, волећи их, а они поричу Истину која је вама дошла, и изгоне Посланика и вас само зато што верујете у Аллаха, вашега Господара, ако сте већ изашли ради борбе на Моме Путу и тражећи Моје задовољство. Ви њима љубав тајно исказујете, а Ја најбоље знам шта ви скривате и шта обзнањујете. А ко то од вас буде радио, па - тај је залутао са Правог пута.
Enyi mlioamini! Msiwafanye adui zangu na adui zenu kuwa marafiki mkiwapa mapenzi, na hali wao wamekwisha ikataa haki iliyokujieni, wakamfukuza Mtume na nyinyi kwa sababu mnamuamini Mwenyezi Mungu, Mola Mlezi wenu. Mnapotoka kwa ajili ya Jihadi katika Njia yangu na kutafuta radhi yangu, mnafanya urafiki nao kwa siri, na Mimi nayajua mnayoyaficha na mnayodhihirisha. Na mwenye kufanya hayo kati yenu, basi ameipotea njia ya sawa.
Troende! Ta inte mina fiender och era egna fiender till förtrogna. Ni visar dem tillgivenhet trots att de förnekar budskapet som har kommit till er, och de har fördrivit både sändebudet och er, enbart för att ni tror på Gud, er Herre. Gör inte detta, om ni verkligen har lämnat era hem för att kämpa för min sak och söka mitt välbehag. Ni visar dem tillgivenhet i hemlighet men jag vet vad ni döljer och vad ni öppet visar. Den av er som gör så har verkligen avvikit från den raka vägen.
Ey iman edenler! Benim de düşmanım, sizin de düşmanınız olanları veliler edinmeyin. Siz onlara karşı sevgi yöneltiyorsunuz; oysa onlar haktan size geleni inkâr etmişler, Rabbiniz olan Allah’a iman ediyorsunuz diye Peygamberi de sizi de yurdunuzdan çıkarıyorlar. Eğer benim yolumda cihat etmek ve benim razılığımı almak için çıktıysanız onlara gizlice sevgi beslemeyin. Ben gizlediğinizi de açıkladığınızı da bilirim. Sizden kim bunu yaparsa, doğru yoldan sapmış olur.
اے وه لوگو جو ایمان ﻻئے ہو! میرے اور (خود) اپنے دشمنوں کو اپنا دوست نہ بناؤ[1] تم تو دوستی سے ان کی طرف پیغام بھیجتے[2] ہو اور وه اس حق کے ساتھ جو تمہارے پاس آچکا ہے کفر کرتے ہیں، پیغمبر کو اور خود تمہیں بھی محض اس وجہ سے جلاوطن کرتے ہیں کہ تم اپنے رب پر ایمان رکھتے ہو[3]، اگر تم میری راه میں جہاد کے لیے اور میری رضا مندی کی طلب میں نکلتے ہو (تو ان سے دوستیاں نہ کرو[4])، تم ان کے پاس محبت کا پیغام پوشیده پوشیده بھیجتے ہو اور مجھے خوب معلوم ہے جو تم نے چھپایا اور وه بھی جو تم نے ﻇاہر کیا، تم میں سے جو بھی اس کام کو کرے گا وه یقیناً راه راست سے بہک جائے گا.[5]
Show context
The verses around this oneSource fact
shown so it's never read alone
60:1 — the verse above
إِن يَثْقَفُوكُمْ يَكُونُوا۟ لَكُمْ أَعْدَآءً وَيَبْسُطُوٓا۟ إِلَيْكُمْ أَيْدِيَهُمْ وَأَلْسِنَتَهُم بِٱلسُّوٓءِ وَوَدُّوا۟ لَوْ تَكْفُرُونَ
Easy-read · not authoritative
Easy-read (simplified)in yathqafookum yakoonoo lakum a'daa'an wayabsutoo ilaykum aydiyahum wa'alsinatahum bis-soo'i wawaddoo law takfuroon
DIN 31635ʾin yaṯqafūkum yakūnū lakum ʾaʿdāʾan wayabsuṭū ʾilaykum ʾaydiyahum waʾalsinatahum bis-sūʾi wawaddū law takfurūna
The translators word this verse differently
Whenever they encounter you, they treat you as enemies, and they stretch their hands and tongues against you with malice. They wish that you would disbelieve.
If they have the upper hand of you, they will be your foes, and will stretch out their hands and their tongues toward you with evil (intent), and they long for you to disbelieve
If they find you they will be enemies to you, and they will stretch forth against you their hands and their tongues for evil, and would fain that ye should disbelieve
If they meet with you they will prove your foes: hand and tongue will they put forth for your hurt, and will desire that you become infidels again
If they get the better of you, they will be enemies unto you, and they will stretch forth their hands and their tongues against you with evil: And they earnestly desire that ye should become unbelievers
لَن تَنفَعَكُمْ أَرْحَامُكُمْ وَلَآ أَوْلَٰدُكُمْ يَوْمَ ٱلْقِيَٰمَةِ يَفْصِلُ بَيْنَكُمْ وَٱللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ
Easy-read · not authoritative
Easy-read (simplified)lan tanfa'akum arhaamukum walaa awlaadukum yawma l-qiyaamati yafsilu baynakum wallaahu bimaa ta'maloona baseer
DIN 31635lan tanfaʿakum ʾarḥāmukum walā ʾawlādukum yawma l-qiyāmati yafṣilu baynakum wallāhu bimā taʿmalūna baṣīrun
Neither your relatives nor your children will benefit you on the Day of Resurrection. He will separate between you. God is Observant of what you do.
Your ties of kindred and your children will avail you naught upon the Day of Resurrection. He will part you. Allah is Seer of what ye do
neither your kindred nor your children shall profit you upon the resurrection day; it will separate you! but God on what ye do doth look
Neither your kindred nor your children shall at all avail you on the day of the resurrection. A severance between you will it make! and your actions doth God behold
Neither your kindred nor your children will avail you at all on the day of resurrection, which will separate you from one another: And God seeth that which ye do
60:2
Why this passage is in the study finding 02
إِن يَثْقَفُوكُمْ يَكُونُوا۟ لَكُمْ أَعْدَآءً وَيَبْسُطُوٓا۟ إِلَيْكُمْ أَيْدِيَهُمْ وَأَلْسِنَتَهُم بِٱلسُّوٓءِ وَوَدُّوا۟ لَوْ تَكْفُرُونَ
Easy-read · not authoritative
Easy-read (simplified)in yathqafookum yakoonoo lakum a'daa'an wayabsutoo ilaykum aydiyahum wa'alsinatahum bis-soo'i wawaddoo law takfuroon
DIN 31635ʾin yaṯqafūkum yakūnū lakum ʾaʿdāʾan wayabsuṭū ʾilaykum ʾaydiyahum waʾalsinatahum bis-sūʾi wawaddū law takfurūna
The translators word this verse differently
Whenever they encounter you, they treat you as enemies, and they stretch their hands and tongues against you with malice. They wish that you would disbelieve.
Compare translations (4)
If they have the upper hand of you, they will be your foes, and will stretch out their hands and their tongues toward you with evil (intent), and they long for you to disbelieve
If they find you they will be enemies to you, and they will stretch forth against you their hands and their tongues for evil, and would fain that ye should disbelieve
If they meet with you they will prove your foes: hand and tongue will they put forth for your hurt, and will desire that you become infidels again
If they get the better of you, they will be enemies unto you, and they will stretch forth their hands and their tongues against you with evil: And they earnestly desire that ye should become unbelievers
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Nëse ju kapin, ata do të jenë armiq tuajt e do t'i zgjasin duart dhe gjuhët e tyre kundër jush me keqdashje dhe do të dëshironin që ju të bëheshit jobesimtarë.
(অথচ) তারা যদি তোমাদেরকে কাবু করতে পারে, তবে তারা তোমাদের শত্রুতে পরিণত হবে এবং হাত ও জবান দ্বারা তোমাদের ক্ষতি সাধন করবে। তারা কামনা করে যদি তোমরা কুফরী করতে!
Ako vas se oni domognu, bit će neprijatelji vaši i pružit će prema vama, u zloj namjeri, ruke svoje i jezike svoje, i poželjet će da uznevjerujete.
Ako vas se oni domognu, bit će neprijatelji vaši i pružit će prema vama, u zloj namjeri, ruke svoje i jezike svoje, i poželjet će da uznevjerujete.
Siɓe peewnatiima e mon ɓe ngonana mon añɓe ɓe mberta juuɗe maɓɓe e ɗemɗe mu' en e mbaadi mbonndi ɓe njiɗiina nde ngonaton heefereeɓe.
თუ ისინი [ურწმუნოები] შეგხვდებიან თქვენ, თქვენი მტრები იქნებიან და თქვენკენ გაიწვდიან თავიანთ ხელებს (რათა მოგკლან ან ტყვედ ჩაგიგდონ), და ასევე თავიანთ ენებსაც ბოროტებით (შეურაცხყოფით) მოგაწვდიან. და მათ სურთ, რომ თქვენც გახდეთ ისევე ურწმუნონი, როგორც თავად არიან.
Wenn sie die Oberhand über euch gewinnen, sind sie euch gegenüber Feinde und strecken gegen euch ihre Hände und ihre Zungen zum Bösen aus. Und sie wünschen inständig, ihr würdet ungläubig.
Αν σας νικήσουν, θα γίνουν πολύ εχθρικοί εναντίον σας, και θα απλώνουν τα χέρια τους και τις γλώσσες τους σ' εσάς με το κακό (φόνο, αιχμαλωσία και προσβολές). Και επιθυμούν να αρνηθείτε την πίστη.
यदि वे तुम्हें पा जाएँ, तो तुम्हारे दुश्मन होंगे तथा अपने हाथ और अपनी ज़बानें तुम्हारी ओर बुराई के साथ बढ़ाएँगे और चाहेंगे कि तुम काफ़िर हो जाओ।
Se vi afferrano, saranno per voi nemici e stenderanno contro di voi le mani e la lingua, col male, e vorrebbero che voi diventaste miscredenti.
2. Jei jie pranoktų jus, jie būtų (t. y. elgtųsi) su jums kaip su priešais ir tiestų į jus savo rankas ir savo liežuvius kenkdami, ir jie trokšta, kad jūs netikėtumėte.
Yoo isin arganiif diinota isiniif ta'u. Harkoowwaniifi arraboowwan isaanii hamtuun gara keessanitti diriirsu. osoo kafartanii jaalatu. [2]
Если они встретят вас, то станут вам врагами, протянут к вам руки и языки со злом и пожелают, чтобы вы отвергли веру.
Ако вас се они домогну, биће ваши непријатељи и пружиће према вама, у злој намери, своје руке и своје језике, и желеће да будете неверници.
Wakikuwezeni, wanakuwa maadui zenu, na wanakukunjulieni mikono yao na ndimi zao kwa uovu. Na wanapenda muwe makafiri.
Fick de makt över er skulle de bli era fiender och angripa er våldsamt med både händer och ord – de har ju [hela tiden] önskat att ni avföll från er tro.
Eğer onlar size üstün gelirlerse, size düşman olurlar. Kötülükle ellerini ve dillerini size uzatırlar. Sizin kâfir olmanızı arzu ederler.
اگر وه تم پر کہیں قابو پالیں تو وه تمہارے (کھلے) دشمن ہو جائیں اور برائی کے ساتھ تم پر دست درازی اور زبان درازی کرنے لگیں اور (دل سے) چاہنے لگیں کہ تم بھی کفر کرنے لگ جاؤ.[1]
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يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَتَّخِذُوا۟ عَدُوِّى وَعَدُوَّكُمْ أَوْلِيَآءَ تُلْقُونَ إِلَيْهِم بِٱلْمَوَدَّةِ وَقَدْ كَفَرُوا۟ بِمَا جَآءَكُم مِّنَ ٱلْحَقِّ يُخْرِجُونَ ٱلرَّسُولَ وَإِيَّاكُمْ أَن تُؤْمِنُوا۟ بِٱللَّهِ رَبِّكُمْ إِن كُنتُمْ خَرَجْتُمْ جِهَٰدًا فِى سَبِيلِى وَٱبْتِغَآءَ مَرْضَاتِى تُسِرُّونَ إِلَيْهِم بِٱلْمَوَدَّةِ وَأَنَا۠ أَعْلَمُ بِمَآ أَخْفَيْتُمْ وَمَآ أَعْلَنتُمْ وَمَن يَفْعَلْهُ مِنكُمْ فَقَدْ ضَلَّ سَوَآءَ ٱلسَّبِيلِ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo laa tattakhidhoo 'aduwwee wa'aduwwakum awliyaa'a tulqoona ilayhim bil-mawaddati waqad kafaroo bimaa jaa'akum mina l-haqqi yukhrijoona r-rasoola wa'iyyaakum an tu'minoo billaahi rabbikum in kuntum kharajtum jihaadan fee sabeelee wabtighaa'a mardaatee tusirroona ilayhim bil-mawaddati wa'anaa a'lamu bimaa akhfaytum wamaa a'lantum waman yaf'alhu minkum faqad dalla sawaa'a s-sabeel
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū lā tattaḫiḏū ʿaduwwī waʿaduwwakum ʾawliyāʾa tulqūna ʾilayhim bil-mawaddati waqad kafarū bimā ǧāʾakum mina l-ḥaqqi yuḫriǧūna r-rasūla waʾiyyākum ʾan tuʾminū billāhi rabbikum ʾin kuntum ḫaraǧtum ǧihādan fī sabīlī wabtiġāʾa marḍātī tusirrūna ʾilayhim bil-mawaddati waʾanā ʾaʿlamu bimā ʾaḫfaytum wamā ʾaʿlantum waman yafʿalhu minkum faqad ḍalla sawāʾa s-sabīli
O you who believe! Do not take My enemies and your enemies for supporters, offering them affection, when they have disbelieved in what has come to you of the Truth. They have expelled the Messenger, and you, because you believed in God, your Lord. If you have mobilized to strive for My cause, seeking My approval, how can you secretly love them? I know what you conceal and what you reveal. Whoever among you does that has strayed from the right way.
O ye who believe! Choose not My enemy and your enemy for allies. Do ye give them friendship when they disbelieve in that truth which hath come unto you, driving out the messenger and you because ye believe in Allah, your Lord? If ye have come forth to strive in My way and seeking My good pleasure, (show them not friendship). Do ye show friendship unto them in secret, when I am Best Aware of what ye hide and what ye proclaim? And whosoever doeth it among you, he verily hath strayed from the right way
O ye who believe! take not my enemy and your enemy for patrons, encountering them with love for they misbelieve in the truth that is to come to you; they drive out the Apostle and you for that ye believe in God your Lord! If ye go forth fighting strenuously in my cause and craving my good pleasure, and secretly show love for them, yet do I know best what ye conceal and what ye display! and he of you who does so has erred from the level path
O YE who believe! take not my foe and your foe for friends, shewing them kindness, although they believe not that truth which hath come to you: they drive forth the Apostles and yourselves because ye believe in God your Lord! If ye go forth to fight on my way, and from a desire to please me, and shew them kindness in private, I well know what ye conceal, and what ye discover! Whoso doth this hath already gone astray from the even way
O true believers, take not my enemy and your enemy for your friends, shewing kindness toward them; since they believe not in the truth which hath come unto you, having expelled the apostle and yourselves from your native city, because ye believe in God, your Lord. If ye go forth to fight in defence of my religion, and out of a desire to please me, and privately shew friendship unto them; verily I well know that which ye conceal, and that which ye discover: And whoever of you doth this, hath already erred from the strait path
60:2 — the verse above
لَن تَنفَعَكُمْ أَرْحَامُكُمْ وَلَآ أَوْلَٰدُكُمْ يَوْمَ ٱلْقِيَٰمَةِ يَفْصِلُ بَيْنَكُمْ وَٱللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ
Easy-read · not authoritative
Easy-read (simplified)lan tanfa'akum arhaamukum walaa awlaadukum yawma l-qiyaamati yafsilu baynakum wallaahu bimaa ta'maloona baseer
DIN 31635lan tanfaʿakum ʾarḥāmukum walā ʾawlādukum yawma l-qiyāmati yafṣilu baynakum wallāhu bimā taʿmalūna baṣīrun
Neither your relatives nor your children will benefit you on the Day of Resurrection. He will separate between you. God is Observant of what you do.
Your ties of kindred and your children will avail you naught upon the Day of Resurrection. He will part you. Allah is Seer of what ye do
neither your kindred nor your children shall profit you upon the resurrection day; it will separate you! but God on what ye do doth look
Neither your kindred nor your children shall at all avail you on the day of the resurrection. A severance between you will it make! and your actions doth God behold
Neither your kindred nor your children will avail you at all on the day of resurrection, which will separate you from one another: And God seeth that which ye do
قَدْ كَانَتْ لَكُمْ أُسْوَةٌ حَسَنَةٌ فِىٓ إِبْرَٰهِيمَ وَٱلَّذِينَ مَعَهُۥٓ إِذْ قَالُوا۟ لِقَوْمِهِمْ إِنَّا بُرَءَٰٓؤُا۟ مِنكُمْ وَمِمَّا تَعْبُدُونَ مِن دُونِ ٱللَّهِ كَفَرْنَا بِكُمْ وَبَدَا بَيْنَنَا وَبَيْنَكُمُ ٱلْعَدَٰوَةُ وَٱلْبَغْضَآءُ أَبَدًا حَتَّىٰ تُؤْمِنُوا۟ بِٱللَّهِ وَحْدَهُۥٓ إِلَّا قَوْلَ إِبْرَٰهِيمَ لِأَبِيهِ لَأَسْتَغْفِرَنَّ لَكَ وَمَآ أَمْلِكُ لَكَ مِنَ ٱللَّهِ مِن شَىْءٍ رَّبَّنَا عَلَيْكَ تَوَكَّلْنَا وَإِلَيْكَ أَنَبْنَا وَإِلَيْكَ ٱلْمَصِيرُ
Easy-read · not authoritative
Easy-read (simplified)qad kaanat lakum uswatun hasanatun fee ibraaheema walladheena ma'ahu idh qaaloo liqawmihim innaa bura'aa'u minkum wamimmaa ta'budoona min dooni llaahi kafarnaa bikum wabadaa baynanaa wabaynakumu l-'adaawatu wal-baghdaa'u abadan hattaa tu'minoo billaahi wahdahu illaa qawla ibraaheema li'abeehi la'astaghfiranna laka wamaa amliku laka mina llaahi min shay'in rabbanaa 'alayka tawakkalnaa wa'ilayka anabnaa wa'ilayka l-maseer
DIN 31635qad kānat lakum ʾuswatun ḥasanatun fī ʾibrāhīma wallaḏīna maʿahu ʾiḏ qālū liqawmihim ʾinnā buraʾāʾu minkum wamimmā taʿbudūna min dūni llāhi kafarnā bikum wabadā baynanā wabaynakumu l-ʿadāwatu wal-baġḍāʾu ʾabadan ḥattā tuʾminū billāhi waḥdahu ʾillā qawla ʾibrāhīma liʾabīhi laʾastaġfiranna laka wamā ʾamliku laka mina llāhi min šayʾin rabbanā ʿalayka tawakkalnā waʾilayka ʾanabnā waʾilayka l-maṣīru
You have had an excellent example in Abraham and those with him; when they said to their people, "We are quit of you, and what you worship apart from God. We denounce you. Enmity and hatred has surfaced between us and you, forever, until you believe in God alone." Except for the words of Abraham to his father, "I will ask forgiveness for you, though I have no power from God to do anything for you." "Our Lord, in You we trust, and to You we repent, and to You is the ultimate resort.
There is a goodly pattern for you in Abraham and those with him, when they told their folk: Lo! we are guiltless of you and all that ye worship beside Allah. We have done with you. And there hath arisen between us and you hostility and hate for ever until ye believe in Allah only - save that which Abraham promised his father (when he said): I will ask forgiveness for thee, though I own nothing for thee from Allah - Our Lord! In Thee we put our trust, and unto Thee we turn repentant, and unto Thee is the journeying
Ye had a good example in Abraham and those with him, when they said to their people, 'Verily, we are clear of you and of what ye serve beside God. We disbelieve in you: and between us and you is enmity and hatred begun for ever, until ye believe in God alone!' But not the speech of Abraham to his father, 'Verily, I will ask forgiveness for thee, though I cannot control aught from God!' O our Lord! on thee do we rely! and unto thee we turn! and unto thee the journey is
A good example had ye in Abraham, and in those who followed him, when they said to their people, "Verily, we are clear of you, and of what ye worship beside God: we renounce you: and between us and hath hatred and enmity sprung up for ever, until ye believe in God alone." Yet imitate not the language of Abraham to his Father, "I will pray for thy forgiveness, but not aught shall I obtain for thee from God." O our Lord! in thee do we trust! to thee do we turn! to thee we shall come back at the last
Ye have an excellent pattern in Abraham, and those who were with him, when they said unto their people, verily we are clear of you, and of the idols which ye worship, besides God: We have renounced you; and enmity and hatred is begun between us and you for ever, until ye believe in God alone: Except Abraham's saying unto his father, verily I will beg pardon for thee; but I cannot obtain ought of God in thy behalf. O Lord, in thee do we trust, and unto thee are we turned; and before thee shall we be assembled hereafter
60:3
Why this passage is in the study finding 03
لَن تَنفَعَكُمْ أَرْحَامُكُمْ وَلَآ أَوْلَٰدُكُمْ يَوْمَ ٱلْقِيَٰمَةِ يَفْصِلُ بَيْنَكُمْ وَٱللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ
Easy-read · not authoritative
Easy-read (simplified)lan tanfa'akum arhaamukum walaa awlaadukum yawma l-qiyaamati yafsilu baynakum wallaahu bimaa ta'maloona baseer
DIN 31635lan tanfaʿakum ʾarḥāmukum walā ʾawlādukum yawma l-qiyāmati yafṣilu baynakum wallāhu bimā taʿmalūna baṣīrun
Neither your relatives nor your children will benefit you on the Day of Resurrection. He will separate between you. God is Observant of what you do.
Compare translations (4)
Your ties of kindred and your children will avail you naught upon the Day of Resurrection. He will part you. Allah is Seer of what ye do
neither your kindred nor your children shall profit you upon the resurrection day; it will separate you! but God on what ye do doth look
Neither your kindred nor your children shall at all avail you on the day of the resurrection. A severance between you will it make! and your actions doth God behold
Neither your kindred nor your children will avail you at all on the day of resurrection, which will separate you from one another: And God seeth that which ye do
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Nuk do t’ju bëjnë dobi as të afërmit e as fëmijët tuaj. Ditën e Kiametit Allahu do të gjykojë mes jush. Allahu sheh mirë gjithçka që bëni.
কিয়ামত দিবসে তোমাদের আত্মীয়তা ও সন্তান-সন্ততি তোমাদের কোন উপকার করতে পারবে না। আল্লাহ তোমাদের মাঝে ফায়সালা করে দিবেন। তোমরা যা কর আল্লাহ তার সম্যক দ্রষ্টা।
Ni rodbina vaša ni djeca vaša neće vam biti od koristi, na Kijametskom danu On će vas razdvojiti. Allah dobro vidi ono što radite.
Ni rodbina vaša ni djeca vaša neće vam biti od koristi, na Sudnjem danu On će vas razdvojiti. Allah dobro vidi ono što radite.
Nafatah on enɗameeje mon wona ɓiɓɓe mon ñande darnga O seernda hakkunde mon Alla na yi'a ko ngolloton ko.
ვერც თქვენი ნათესავები და ვერც თქვენი შვილები ვერ გიშველიან. განკითხვის დღეს ის განგაცალკევებთ თქვენ. ალლაჰი ხედავს, რასაც თქვენ სჩადიხართ.
Nicht nützen werden euch eure Blutsverwandten und auch nicht eure Kinder. Am Tag der Auferstehung wird Er zwischen euch entscheiden. Und Allah ist sehend über das, was ihr tut.
Ούτε οι συγγενείς σας, ούτε τα παιδιά σας, θα σας ωφελήσουν (την Ημέρα της Ανάστασης, γι' αυτό μην παίρνετε τους άπιστους ως φίλους για να προστατέψετε τους συγγενείς σας στη Μάκκα, όπως έκανε ο Χάτιμπ μπιν Άμπι Μπαλτά‘α). Την Ημέρα της Ανάστασης (ο Αλλάχ) θα δικάσει μεταξύ σας. Κι ο Αλλάχ βλέπει ό,τι κάνετε.
क़ियामत के दिन हरगिज़ न तुम्हारी नातेदारियाँ तुम्हें लाभ पहुँचाएँगी और न तुम्हारी संतान। वह तुम्हारे बीच जुदाई डाल देगा। और अल्लाह उसे जो तुम कर रहे हो ख़ूब देखने वाला है।
Non vi saranno utili né parenti né figli il Giorno del Giudizio: Lui giudicherà tra voi, e Allāh è Osservatore di ciò che fate.
3. Niekada jūsų artimieji arba jūsų vaikai neduos jums naudos. Prikėlimo Dieną Jis teis jus. Ir Allahas yra Visa Matantis, ką jūs darote.
Firoonni keessaniifi ilmaan keessanis homaa isin hin fayyadan; Guyyaa Qiyaamaa (Rabbiin) jidduu keessan addaan isin baasa. Rabbiin waan isin hojjattan argaadha.[3]
Ни ваши родственные связи, ни ваши дети ничем не помогут вам. В День воскресения Он рассудит вас. Аллах видит то, что вы совершаете.
Ни ваша родбина ни ваша деца неће да вам буду од користи, на Судњем дану Он ће да вас раздвоји. Аллах добро види оно што радите.
Hawatakufaeni jamaa zenu, wala watoto wenu Siku ya Kiyama. Mwenyezi Mungu atapambanua baina yenu, na Mwenyezi Mungu anayaona mno mnayoyatenda.
Varken era släktingar eller barn kommer att kunna bistå er – på uppståndelsens dag ska han skilja er åt. Gud har full insikt i vad ni gör.
Ne akrabalarınız, ne de çocuklarınız size hiçbir fayda sağlamayacaktır. Kıyamet günü Allah, aranızı ayırır. Allah yaptıklarınızı görmektedir.
Show context
The verses around this oneSource fact
shown so it's never read alone
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَتَّخِذُوا۟ عَدُوِّى وَعَدُوَّكُمْ أَوْلِيَآءَ تُلْقُونَ إِلَيْهِم بِٱلْمَوَدَّةِ وَقَدْ كَفَرُوا۟ بِمَا جَآءَكُم مِّنَ ٱلْحَقِّ يُخْرِجُونَ ٱلرَّسُولَ وَإِيَّاكُمْ أَن تُؤْمِنُوا۟ بِٱللَّهِ رَبِّكُمْ إِن كُنتُمْ خَرَجْتُمْ جِهَٰدًا فِى سَبِيلِى وَٱبْتِغَآءَ مَرْضَاتِى تُسِرُّونَ إِلَيْهِم بِٱلْمَوَدَّةِ وَأَنَا۠ أَعْلَمُ بِمَآ أَخْفَيْتُمْ وَمَآ أَعْلَنتُمْ وَمَن يَفْعَلْهُ مِنكُمْ فَقَدْ ضَلَّ سَوَآءَ ٱلسَّبِيلِ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo laa tattakhidhoo 'aduwwee wa'aduwwakum awliyaa'a tulqoona ilayhim bil-mawaddati waqad kafaroo bimaa jaa'akum mina l-haqqi yukhrijoona r-rasoola wa'iyyaakum an tu'minoo billaahi rabbikum in kuntum kharajtum jihaadan fee sabeelee wabtighaa'a mardaatee tusirroona ilayhim bil-mawaddati wa'anaa a'lamu bimaa akhfaytum wamaa a'lantum waman yaf'alhu minkum faqad dalla sawaa'a s-sabeel
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū lā tattaḫiḏū ʿaduwwī waʿaduwwakum ʾawliyāʾa tulqūna ʾilayhim bil-mawaddati waqad kafarū bimā ǧāʾakum mina l-ḥaqqi yuḫriǧūna r-rasūla waʾiyyākum ʾan tuʾminū billāhi rabbikum ʾin kuntum ḫaraǧtum ǧihādan fī sabīlī wabtiġāʾa marḍātī tusirrūna ʾilayhim bil-mawaddati waʾanā ʾaʿlamu bimā ʾaḫfaytum wamā ʾaʿlantum waman yafʿalhu minkum faqad ḍalla sawāʾa s-sabīli
O you who believe! Do not take My enemies and your enemies for supporters, offering them affection, when they have disbelieved in what has come to you of the Truth. They have expelled the Messenger, and you, because you believed in God, your Lord. If you have mobilized to strive for My cause, seeking My approval, how can you secretly love them? I know what you conceal and what you reveal. Whoever among you does that has strayed from the right way.
O ye who believe! Choose not My enemy and your enemy for allies. Do ye give them friendship when they disbelieve in that truth which hath come unto you, driving out the messenger and you because ye believe in Allah, your Lord? If ye have come forth to strive in My way and seeking My good pleasure, (show them not friendship). Do ye show friendship unto them in secret, when I am Best Aware of what ye hide and what ye proclaim? And whosoever doeth it among you, he verily hath strayed from the right way
O ye who believe! take not my enemy and your enemy for patrons, encountering them with love for they misbelieve in the truth that is to come to you; they drive out the Apostle and you for that ye believe in God your Lord! If ye go forth fighting strenuously in my cause and craving my good pleasure, and secretly show love for them, yet do I know best what ye conceal and what ye display! and he of you who does so has erred from the level path
O YE who believe! take not my foe and your foe for friends, shewing them kindness, although they believe not that truth which hath come to you: they drive forth the Apostles and yourselves because ye believe in God your Lord! If ye go forth to fight on my way, and from a desire to please me, and shew them kindness in private, I well know what ye conceal, and what ye discover! Whoso doth this hath already gone astray from the even way
O true believers, take not my enemy and your enemy for your friends, shewing kindness toward them; since they believe not in the truth which hath come unto you, having expelled the apostle and yourselves from your native city, because ye believe in God, your Lord. If ye go forth to fight in defence of my religion, and out of a desire to please me, and privately shew friendship unto them; verily I well know that which ye conceal, and that which ye discover: And whoever of you doth this, hath already erred from the strait path
إِن يَثْقَفُوكُمْ يَكُونُوا۟ لَكُمْ أَعْدَآءً وَيَبْسُطُوٓا۟ إِلَيْكُمْ أَيْدِيَهُمْ وَأَلْسِنَتَهُم بِٱلسُّوٓءِ وَوَدُّوا۟ لَوْ تَكْفُرُونَ
Easy-read · not authoritative
Easy-read (simplified)in yathqafookum yakoonoo lakum a'daa'an wayabsutoo ilaykum aydiyahum wa'alsinatahum bis-soo'i wawaddoo law takfuroon
DIN 31635ʾin yaṯqafūkum yakūnū lakum ʾaʿdāʾan wayabsuṭū ʾilaykum ʾaydiyahum waʾalsinatahum bis-sūʾi wawaddū law takfurūna
The translators word this verse differently
Whenever they encounter you, they treat you as enemies, and they stretch their hands and tongues against you with malice. They wish that you would disbelieve.
If they have the upper hand of you, they will be your foes, and will stretch out their hands and their tongues toward you with evil (intent), and they long for you to disbelieve
If they find you they will be enemies to you, and they will stretch forth against you their hands and their tongues for evil, and would fain that ye should disbelieve
If they meet with you they will prove your foes: hand and tongue will they put forth for your hurt, and will desire that you become infidels again
If they get the better of you, they will be enemies unto you, and they will stretch forth their hands and their tongues against you with evil: And they earnestly desire that ye should become unbelievers
60:3 — the verse above
قَدْ كَانَتْ لَكُمْ أُسْوَةٌ حَسَنَةٌ فِىٓ إِبْرَٰهِيمَ وَٱلَّذِينَ مَعَهُۥٓ إِذْ قَالُوا۟ لِقَوْمِهِمْ إِنَّا بُرَءَٰٓؤُا۟ مِنكُمْ وَمِمَّا تَعْبُدُونَ مِن دُونِ ٱللَّهِ كَفَرْنَا بِكُمْ وَبَدَا بَيْنَنَا وَبَيْنَكُمُ ٱلْعَدَٰوَةُ وَٱلْبَغْضَآءُ أَبَدًا حَتَّىٰ تُؤْمِنُوا۟ بِٱللَّهِ وَحْدَهُۥٓ إِلَّا قَوْلَ إِبْرَٰهِيمَ لِأَبِيهِ لَأَسْتَغْفِرَنَّ لَكَ وَمَآ أَمْلِكُ لَكَ مِنَ ٱللَّهِ مِن شَىْءٍ رَّبَّنَا عَلَيْكَ تَوَكَّلْنَا وَإِلَيْكَ أَنَبْنَا وَإِلَيْكَ ٱلْمَصِيرُ
Easy-read · not authoritative
Easy-read (simplified)qad kaanat lakum uswatun hasanatun fee ibraaheema walladheena ma'ahu idh qaaloo liqawmihim innaa bura'aa'u minkum wamimmaa ta'budoona min dooni llaahi kafarnaa bikum wabadaa baynanaa wabaynakumu l-'adaawatu wal-baghdaa'u abadan hattaa tu'minoo billaahi wahdahu illaa qawla ibraaheema li'abeehi la'astaghfiranna laka wamaa amliku laka mina llaahi min shay'in rabbanaa 'alayka tawakkalnaa wa'ilayka anabnaa wa'ilayka l-maseer
DIN 31635qad kānat lakum ʾuswatun ḥasanatun fī ʾibrāhīma wallaḏīna maʿahu ʾiḏ qālū liqawmihim ʾinnā buraʾāʾu minkum wamimmā taʿbudūna min dūni llāhi kafarnā bikum wabadā baynanā wabaynakumu l-ʿadāwatu wal-baġḍāʾu ʾabadan ḥattā tuʾminū billāhi waḥdahu ʾillā qawla ʾibrāhīma liʾabīhi laʾastaġfiranna laka wamā ʾamliku laka mina llāhi min šayʾin rabbanā ʿalayka tawakkalnā waʾilayka ʾanabnā waʾilayka l-maṣīru
You have had an excellent example in Abraham and those with him; when they said to their people, "We are quit of you, and what you worship apart from God. We denounce you. Enmity and hatred has surfaced between us and you, forever, until you believe in God alone." Except for the words of Abraham to his father, "I will ask forgiveness for you, though I have no power from God to do anything for you." "Our Lord, in You we trust, and to You we repent, and to You is the ultimate resort.
There is a goodly pattern for you in Abraham and those with him, when they told their folk: Lo! we are guiltless of you and all that ye worship beside Allah. We have done with you. And there hath arisen between us and you hostility and hate for ever until ye believe in Allah only - save that which Abraham promised his father (when he said): I will ask forgiveness for thee, though I own nothing for thee from Allah - Our Lord! In Thee we put our trust, and unto Thee we turn repentant, and unto Thee is the journeying
Ye had a good example in Abraham and those with him, when they said to their people, 'Verily, we are clear of you and of what ye serve beside God. We disbelieve in you: and between us and you is enmity and hatred begun for ever, until ye believe in God alone!' But not the speech of Abraham to his father, 'Verily, I will ask forgiveness for thee, though I cannot control aught from God!' O our Lord! on thee do we rely! and unto thee we turn! and unto thee the journey is
A good example had ye in Abraham, and in those who followed him, when they said to their people, "Verily, we are clear of you, and of what ye worship beside God: we renounce you: and between us and hath hatred and enmity sprung up for ever, until ye believe in God alone." Yet imitate not the language of Abraham to his Father, "I will pray for thy forgiveness, but not aught shall I obtain for thee from God." O our Lord! in thee do we trust! to thee do we turn! to thee we shall come back at the last
Ye have an excellent pattern in Abraham, and those who were with him, when they said unto their people, verily we are clear of you, and of the idols which ye worship, besides God: We have renounced you; and enmity and hatred is begun between us and you for ever, until ye believe in God alone: Except Abraham's saying unto his father, verily I will beg pardon for thee; but I cannot obtain ought of God in thy behalf. O Lord, in thee do we trust, and unto thee are we turned; and before thee shall we be assembled hereafter
رَبَّنَا لَا تَجْعَلْنَا فِتْنَةً لِّلَّذِينَ كَفَرُوا۟ وَٱغْفِرْ لَنَا رَبَّنَآ إِنَّكَ أَنتَ ٱلْعَزِيزُ ٱلْحَكِيمُ
Easy-read · not authoritative
Easy-read (simplified)rabbanaa laa taj'alnaa fitnatan lilladheena kafaroo waghfir lanaa rabbanaa innaka anta l-'azeezu l-hakeem
DIN 31635rabbanā lā taǧʿalnā fitnatan lillaḏīna kafarū waġfir lanā rabbanā ʾinnaka ʾanta l-ʿazīzu l-ḥakīmu
Our Lord, do not make us a target for those who disbelieve, and forgive us, our Lord. You are indeed the Mighty and Wise."
Our Lord! Make us not a prey for those who disbelieve, and forgive us, our Lord! Lo! Thou, only Thou, are the Mighty, the Wise
Our Lord! make us not a trial for those who misbelieve; but forgive us! Our Lord! verily, thou art mighty, wise
O our Lord! expose us not for trial to the unbelievers, and forgive us: for thou art the Mighty, the Wise
O Lord, suffer us not to be put to trial by the unbelievers: And forgive us, O Lord; for thou art mighty and wise
60:4
Why this passage is in the study finding 04
قَدْ كَانَتْ لَكُمْ أُسْوَةٌ حَسَنَةٌ فِىٓ إِبْرَٰهِيمَ وَٱلَّذِينَ مَعَهُۥٓ إِذْ قَالُوا۟ لِقَوْمِهِمْ إِنَّا بُرَءَٰٓؤُا۟ مِنكُمْ وَمِمَّا تَعْبُدُونَ مِن دُونِ ٱللَّهِ كَفَرْنَا بِكُمْ وَبَدَا بَيْنَنَا وَبَيْنَكُمُ ٱلْعَدَٰوَةُ وَٱلْبَغْضَآءُ أَبَدًا حَتَّىٰ تُؤْمِنُوا۟ بِٱللَّهِ وَحْدَهُۥٓ إِلَّا قَوْلَ إِبْرَٰهِيمَ لِأَبِيهِ لَأَسْتَغْفِرَنَّ لَكَ وَمَآ أَمْلِكُ لَكَ مِنَ ٱللَّهِ مِن شَىْءٍ رَّبَّنَا عَلَيْكَ تَوَكَّلْنَا وَإِلَيْكَ أَنَبْنَا وَإِلَيْكَ ٱلْمَصِيرُ
Easy-read · not authoritative
Easy-read (simplified)qad kaanat lakum uswatun hasanatun fee ibraaheema walladheena ma'ahu idh qaaloo liqawmihim innaa bura'aa'u minkum wamimmaa ta'budoona min dooni llaahi kafarnaa bikum wabadaa baynanaa wabaynakumu l-'adaawatu wal-baghdaa'u abadan hattaa tu'minoo billaahi wahdahu illaa qawla ibraaheema li'abeehi la'astaghfiranna laka wamaa amliku laka mina llaahi min shay'in rabbanaa 'alayka tawakkalnaa wa'ilayka anabnaa wa'ilayka l-maseer
DIN 31635qad kānat lakum ʾuswatun ḥasanatun fī ʾibrāhīma wallaḏīna maʿahu ʾiḏ qālū liqawmihim ʾinnā buraʾāʾu minkum wamimmā taʿbudūna min dūni llāhi kafarnā bikum wabadā baynanā wabaynakumu l-ʿadāwatu wal-baġḍāʾu ʾabadan ḥattā tuʾminū billāhi waḥdahu ʾillā qawla ʾibrāhīma liʾabīhi laʾastaġfiranna laka wamā ʾamliku laka mina llāhi min šayʾin rabbanā ʿalayka tawakkalnā waʾilayka ʾanabnā waʾilayka l-maṣīru
You have had an excellent example in Abraham and those with him; when they said to their people, "We are quit of you, and what you worship apart from God. We denounce you. Enmity and hatred has surfaced between us and you, forever, until you believe in God alone." Except for the words of Abraham to his father, "I will ask forgiveness for you, though I have no power from God to do anything for you." "Our Lord, in You we trust, and to You we repent, and to You is the ultimate resort.
Compare translations (4)
There is a goodly pattern for you in Abraham and those with him, when they told their folk: Lo! we are guiltless of you and all that ye worship beside Allah. We have done with you. And there hath arisen between us and you hostility and hate for ever until ye believe in Allah only - save that which Abraham promised his father (when he said): I will ask forgiveness for thee, though I own nothing for thee from Allah - Our Lord! In Thee we put our trust, and unto Thee we turn repentant, and unto Thee is the journeying
Ye had a good example in Abraham and those with him, when they said to their people, 'Verily, we are clear of you and of what ye serve beside God. We disbelieve in you: and between us and you is enmity and hatred begun for ever, until ye believe in God alone!' But not the speech of Abraham to his father, 'Verily, I will ask forgiveness for thee, though I cannot control aught from God!' O our Lord! on thee do we rely! and unto thee we turn! and unto thee the journey is
A good example had ye in Abraham, and in those who followed him, when they said to their people, "Verily, we are clear of you, and of what ye worship beside God: we renounce you: and between us and hath hatred and enmity sprung up for ever, until ye believe in God alone." Yet imitate not the language of Abraham to his Father, "I will pray for thy forgiveness, but not aught shall I obtain for thee from God." O our Lord! in thee do we trust! to thee do we turn! to thee we shall come back at the last
Ye have an excellent pattern in Abraham, and those who were with him, when they said unto their people, verily we are clear of you, and of the idols which ye worship, besides God: We have renounced you; and enmity and hatred is begun between us and you for ever, until ye believe in God alone: Except Abraham's saying unto his father, verily I will beg pardon for thee; but I cannot obtain ought of God in thy behalf. O Lord, in thee do we trust, and unto thee are we turned; and before thee shall we be assembled hereafter
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ju keni shembull të shkëlqyer tek Ibrahimi dhe tek ata që ishin me të, kur i thanë popullit të tyre: “Ne jemi larguar nga ju dhe nga ajo që adhuroni në vend të Allahut. Ne mohojmë besimin tuaj dhe midis nesh e jush është shfaqur armiqësia dhe urrejtja e përhershme, derisa ta besoni vetëm Allahun.” – Me përjashtim të fjalës së Ibrahimit, thënë babait të vet: "Unë do të kërkoj falje për ty, ndonëse nuk kam asgjë në dorë për ty tek Allahu." – "Zoti ynë, Ty të mbështetemi, te Ti pendohemi dhe te Ti është kthimi.
হে তোমরা যারা ঈমান এনেছ! তোমাদের জন্য অবশ্যই ইবরাহীম ও তার সাথে যারা ছিল তাদের মধ্যে রয়েছে উত্তম আদর্শ। তারা যখন স্বীয় (কাফির) সম্প্রদায়কে বলছিল: ‘তোমাদের সাথে এবং আল্লাহর পরিবর্তে তোমরা যা কিছুর উপাসনা করো, তা হতে আমরা সম্পর্কমুক্ত। আমরা তোমাদেরকে অস্বীকার করি এবং তোমাদের ও আমাদের মধ্যে সৃষ্টি হল শক্ৰতা ও বিদ্বেষ চিরকালের জন্য; যতক্ষণ না তোমরা এক আল্লাহর প্রতি ঈমান আনো।’ তবে স্বীয় পিতার প্রতি ইবরাহীমের উক্তিটি ব্যতিক্রম: ‘আমি অবশ্যই তোমার জন্য আল্লাহর কাছে ক্ষমা প্রার্থনা করবো, আর তোমার ব্যাপারে আল্লাহর কাছে আমি কোন অধিকার রাখি না।’(২) (ইবরাহীম ও তার অনুসারীগণ বলেছিল,) হে আমাদের রব, আমরা আপনার ওপরই তাওয়াক্কুল করি, আপনারই অভিমুখী হই আর প্রত্যাবর্তন তো আপনারই কাছে।
Imali ste dobar uzor u Ibrahimu i u onima koji su s njim kad su narodu svome rekli: "Mi s vama nemamo ništa, a ni s onim što vi, umjesto Allaha, obožavate, mi vas se odričemo, i neprijateljstvo i mržnja između nas stalno će se javljati sve dok ne budete u Allaha, Njega Jedinog, vjerovali!", ali ne i u Ibrahimovim riječima ocu svome: "Ja ću za tebe moliti oprost, ali te ne mogu od Allaha odbraniti. Gospodaru naš, na Tebe se oslanjamo, Tebi se obraćamo i kod Tebe je krajnje odredište.
Imali ste dobar uzor u Abrahamu i u onima koji su s njim kad su narodu svome rekli: "Mi s vama nemamo ništa, a ni s onim što vi, umjesto Allaha, obožavate, mi vas se odričemo, i neprijateljstvo i mržnja između nas stalno će se javljati sve dok ne budete u Allaha, Njega Jedinog, vjerovali!" ali ne i u Abrahamovim riječima ocu svome: "Ja ću za tebe moliti oprost, ali te ne mogu od Allaha obraniti. Gospodaru naš, na Tebe se oslanjamo, Tebi se obraćamo i kod Tebe je krajnje odredište.
Woodanii on ñeemtinirde moƴƴere e Ibraahiima e ɓeen wonduɓe e mum nde ɓe mbi'i pellet ko min hisɓe e mon e ko ndewaton ko wona Alla ko, min njeddii on feeñi hakkunde men ngañngu e tikkere haa pooma haa ngooŋɗinon Alla gooto o, si wona konngol Ibraahiima wonan'de baaba makko pellet ma mi yaafnano ma, mi alanaama hay hu'unde ka Alla, joomi amen min mbakkaliima e ma ko e ma min ndutti e ko e ma woni wattande.
ჭეშმარიტად, თქვენთვის შესანიშნავი მაგალითი იყო იბრაჰიმსა და მასთან მყოფებში, როცა მათ თავიანთ ხალხს უთხრეს: «ჩვენ უარს ვამბობთ თქვენზე და იმაზე, რასაც თქვენ ეთაყვანებით ალლაჰის გარდა. ჩვენ უარგყავით თქვენ, და ჩვენსა და თქვენს შორის გაჩნდა მტრობა და სიძულვილი სამუდამოდ, სანამ არ ირწმუნებთ მხოლოდ ერთადერთ ალლაჰს». გარდა იბრაჰიმის სიტყვებისა მამამისისადმი: «მე შენთვის პატიებას შევთხოვ, მაგრამ მე არაფერი შემიძლია შენთვის ალლაჰის წინაშე. უფალო ჩვენო! შენზე ვართ მინდობილნი, შენკენ მოვიქეცით (მონანიებით) და შენთანაა დაბრუნება».
Ihr habt ja bereits ein schönes Vorbild in Ibrahim und denjenigen, die mit ihm sind, als sie zu ihrem Volk sagten: „Wir sagen uns los von euch und an dem, dem ihr anstatt Allahs dient. Wir verleugnen euch, und zwischen uns und euch haben sich Feindschaft und Hass auf immer offenkundig gezeigt, bis ihr an Allah allein glaubt.“ (Ausgenommen davon ist nur) das Wort Ibrahims zu seinem Vater: „Ich werde ganz gewiss für dich um Vergebung bitten; doch vermag ich für dich vor Allah gar nichts auszurichten.“ (Ibrahim und diejenigen, die mit ihm sind, sagten:) „Unser Herr, auf Dich verlassen wir uns, und Dir wenden wir uns reuig zu, und zu Dir ist die Rückkehr.
Πράγματι, υπάρχει ένα εξαιρετικό παράδειγμα για σας στον Ιμπραήμ (Αβραάμ) και σ' εκείνους που ήταν μαζί του (τους πιστούς), όταν είπαν στον λαό τους: «Στ’ αλήθεια, απαρνούμαστε εσάς και ό,τι λατρεύετε εκτός από τον Αλλάχ: απορρίπτουμε εσάς (δηλ. την απιστία σας), και μεταξύ ημών και υμών έχει εμφανιστεί έχθρα και μίσος για πάντα μέχρι να πιστέψετε στον Αλλάχ και μόνο.» -Εκτός από (αυτό το παράδειγμα) τα λόγια του Ιμπραήμ στον (άπιστο) πατέρα του: «Πράγματι, θα ζητήσω συγχώρεση (από τον Αλλάχ) για σένα, αλλά δεν μπορώ να αποτρέψω τίποτε από την τιμωρία του Αλλάχ για εσένα.» (και αυτά τα λόγια τα είχε πει ο Ιμπραήμ πριν να επιβεβαιωθεί ότι ο πατέρας του είναι εχθρός του Αλλάχ, αλλά έπειτα τον απέρριψε). «Κύριέ μας! Σ' Σένα (και μόνο) εναποθέτουμε την εμπιστοσύνη μας (για όλες τις υποθέσεις μας), και (μόνο) σ' Σένα στρεφόμαστε με μεταμέλεια, και (μόνο) σ' Σένα βρίσκεται ο τελικός προορισμός (μας, την Ημέρα της Ανάστασης).
निश्चय तुम्हारे लिए इबराहीम तथा उनके साथियों में एक अच्छा आदर्श है। जब उन्होंने अपनी जाति से कहा : निःसंदेह हम तुमसे और उन सभी चीज़ों से बरी हैं, जिन्हें तुम अल्लाह के अतिरिक्त पूजते हो। हम तुम्हें नहीं मानते और हमारे बीच तथा तुम्हारे बीच दुश्मनी और घृणा सदा के लिए प्रकट हो चुकी है, यहाँ तक कि तुम अकेले अल्लाह पर ईमान ले आओ। परंतु इबराहीम का अपने पिता से यह कहना (तुम्हारे लिए आदर्श नहीं) कि मैं अवश्य तुम्हारे लिए क्षमा की प्रार्थना करूँगा[2] और मैं अल्लाह के सामने तुम्हारे लिए कुछ अधिकार नहीं रखता। ऐ हमारे पालनहार! हमने तुझी पर भरोसा किया और तेरी ही ओर लौटे और तेरी ही ओर लौटकर आना है।
Avevate un buon esempio in Ibrāhīm e nei suoi compagni, che dissero alla loro gente: «In verità noi sconfessiamo voi e ciò che adorate all’infuori di Allāh! Noi vi rinneghiamo, ed è sorta tra noi e voi l’inimicizia e l’odio per sempre, finché non crederete che Allāh è l’Unico!» Tranne le parole di Ibrāhīm a suo padre: «Chiederò per te il perdono e non ho nessuna autorità su di te presso Allāh! Dio nostro, ci affidiamo a Te e a Te ci rivolgiamo e a Te torneremo.”
4. Jau buvo jums (pateiktas) puikus Ibrahimo (Abraomo) ir tų, kurie su juo, pavyzdys, kai jie sakė savo žmonėms: „Iš tiesų, mes atsiribojame nuo jūsų ir to, ką jūs garbinate, kitą nei Allahą. Mes atmetėme jus ir tarp mūsų ir jūsų iškilo priešiškumas ir neapykanta amžiams, kol jūs patikėsite Allahą Vienintelį.“ Išskyrus Ibrahimo (Abraomo) žodžius savo tėvui: „Aš tikrai prašysiu atleidimo tau, tačiau neturiu (galios) tau (dėl) nieko prieš Allahą. Mūsų Viešpatie, Tavimi mes pasitikėjome ir į Tave atsigręžėme, ir pas Tave yra sugrįžimas.“
Dhugumatti, Ibraahimiifi warra isa wajjiin turan keessatti hidhannoon gaariin isiniif ta'eera. Yeroo (isaan) ummata isaaniitiin jedhan "nuti isiniifi waan isin Rabbiin malee gabbartan irraa qulqullaawoodha; isinitti kafarre; gidduu keenyaafi gidduu keessanitti diinummaafi jibbansi abadii ifa ba'eera hanga Rabbii tokkichatti amantanutti" (jedhan) (kana keessatti hidhannoon gaariin isiniif jira). Jecha Ibraahiim malee kan abbaa isaatiin "araaraman siif kadhaa (adabbii) Rabbii irraa immoo homaa siif hin fayyadu" "Gooftaa keenya! Sirratti hirkanne; gara Keetti deebine; deebiin garuma kee qofa" (jedhan san hordofaa). [4]
Воистину, для вас был прекрасный пример в Ибрахиме и тех, которые были с ним, когда они сказали своему народу: «Воистину, мы непричастны к вам и к тому, чему вы поклоняетесь помимо Аллаха. Мы отвергаем вас, и между нами и вами установились вражда и ненависть — навеки, пока вы не уверуете в Аллаха — в Него Одного». Исключением были лишь слова Ибрахима своему отцу: «Я непременно буду просить прощения за тебя, но я не властен сделать для тебя что-либо пред Аллахом». «Господь наш! На Тебя мы уповаем, к Тебе мы обратились, и к Тебе — конечный исход.
Имате добар узор у Авраму и у онима који су са њим били кад су своме народу казали: „Ми са вама немамо ништа, а ни са онима које ви, уместо Аллаха, обожавате, ми вас се одричемо, и непријатељство и мржња између нас стално ће да се јавља све док не будете у Аллаха, Њега Јединог, веровали!“ Али не и у Аврамовим речима своме оцу: „Ја ћу за тебе да молим опрост, али не могу од Аллаха да те одбраним." Господару наш, на Тебе се ослањамо, Теби се обраћамо и код Тебе је крајње одредиште.
Hakika nyinyi mna mfano mzuri kwenu kwa Ibrahim na wale waliokuwa pamoja naye, walipowaambia watu wao: Hakika sisi tumejitenga nanyi na hayo mnayoyaabudu badala ya Mwenyezi Mungu. Tunakukataeni; na umekwisha dhihiri uadui na chuki baina yetu na nyinyi mpaka mtakapomuamini Mwenyezi Mungu peke yake. Isipokuwa kauli ya Ibrahim kumwambia baba yake: Hakika nitakuombea msamaha, wala similiki chochote kwa ajili yako mbele ya Mwenyezi Mungu. Mola wetu Mlezi! Juu yako tumetegemea, na kwako tumeelekea, na kwako ndiyo marejeo.
Ni har ett gott föredöme i Abraham och hans följeslagare, när de sa till sitt folk: ”Vi tar helt avstånd från er och från det ni dyrkar vid sidan av Gud. Vi förkastar er, och evig fiendskap och avsky ska råda mellan oss ända tills ni tror på Gud allena.” Men ta inte efter Abraham när han sa till sin far: ”Jag ska helt visst be Gud förlåta dig, men jag har ingen makt att skydda dig mot honom.” [Sedan bad de:] ”Herre! På dig förlitar vi oss, och till dig vänder vi oss, och du är slutmålet för allas färd.
İbrahim’de ve onunla beraber olanlarda sizin için gerçekten uyulacak, güzel bir örnek vardır. Hani onlar kavimlerine: “Muhakkak bizler sizden ve Allah’tan başka ibadet ettiğiniz şeylerden uzağız. Sizi inkâr ettik, yalnız Allah’a iman edinceye kadar bizimle sizin aranızda düşmanlık ve kin ebediyen baş göstermiştir” demişlerdi. İbrahim’in babasına söylediği: “Muhakkak senin için mağfiret isteyeceğim ama Allah’a karşı sana fayda sağlayamam” sözü müstesna: "Senin için bağışlanma dileyeceğim. Fakat Allah’tan sana gelecek hiçbir şeye gücüm yetmez. Rabbimiz! Sana dayandık, sana yöneldik ve dönüş sanadır."
(مسلمانو!) تمہارے لیے حضرت ابراہیم میں اور ان کے ساتھیوں میں بہترین نمونہ ہے[1] ، جبکہ ان سب نے اپنی قوم سے برملا کہہ دیا کہ ہم تم سے اور جن جن کی تم اللہ کے سوا عبادت کرتے ہو ان سب سے بالکل بیزار ہیں[2]۔ ہم تمہارے (عقائد کے) منکر ہیں جب تک تم اللہ کی وحدانیت پر ایمان نہ ﻻؤ ہم میں تم میں ہمیشہ کے لیے بغض وعداوت ﻇاہر ہوگئی[3] لیکن ابراہیم کی اتنی بات تو اپنے باپ سے ہوئی تھی[4] کہ میں تمہارے لیے استغفار ضرور کروں گا اور تمہارے لیے مجھے اللہ کے سامنے کسی چیز کا اختیار کچھ بھی نہیں۔ اے ہمارے پروردگار تجھی پر ہم نے بھروسہ کیا ہے[5] اور تیری ہی طرف رجوع کرتے ہیں اور تیری ہی طرف لوٹنا ہے.
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إِن يَثْقَفُوكُمْ يَكُونُوا۟ لَكُمْ أَعْدَآءً وَيَبْسُطُوٓا۟ إِلَيْكُمْ أَيْدِيَهُمْ وَأَلْسِنَتَهُم بِٱلسُّوٓءِ وَوَدُّوا۟ لَوْ تَكْفُرُونَ
Easy-read · not authoritative
Easy-read (simplified)in yathqafookum yakoonoo lakum a'daa'an wayabsutoo ilaykum aydiyahum wa'alsinatahum bis-soo'i wawaddoo law takfuroon
DIN 31635ʾin yaṯqafūkum yakūnū lakum ʾaʿdāʾan wayabsuṭū ʾilaykum ʾaydiyahum waʾalsinatahum bis-sūʾi wawaddū law takfurūna
The translators word this verse differently
Whenever they encounter you, they treat you as enemies, and they stretch their hands and tongues against you with malice. They wish that you would disbelieve.
If they have the upper hand of you, they will be your foes, and will stretch out their hands and their tongues toward you with evil (intent), and they long for you to disbelieve
If they find you they will be enemies to you, and they will stretch forth against you their hands and their tongues for evil, and would fain that ye should disbelieve
If they meet with you they will prove your foes: hand and tongue will they put forth for your hurt, and will desire that you become infidels again
If they get the better of you, they will be enemies unto you, and they will stretch forth their hands and their tongues against you with evil: And they earnestly desire that ye should become unbelievers
لَن تَنفَعَكُمْ أَرْحَامُكُمْ وَلَآ أَوْلَٰدُكُمْ يَوْمَ ٱلْقِيَٰمَةِ يَفْصِلُ بَيْنَكُمْ وَٱللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ
Easy-read · not authoritative
Easy-read (simplified)lan tanfa'akum arhaamukum walaa awlaadukum yawma l-qiyaamati yafsilu baynakum wallaahu bimaa ta'maloona baseer
DIN 31635lan tanfaʿakum ʾarḥāmukum walā ʾawlādukum yawma l-qiyāmati yafṣilu baynakum wallāhu bimā taʿmalūna baṣīrun
Neither your relatives nor your children will benefit you on the Day of Resurrection. He will separate between you. God is Observant of what you do.
Your ties of kindred and your children will avail you naught upon the Day of Resurrection. He will part you. Allah is Seer of what ye do
neither your kindred nor your children shall profit you upon the resurrection day; it will separate you! but God on what ye do doth look
Neither your kindred nor your children shall at all avail you on the day of the resurrection. A severance between you will it make! and your actions doth God behold
Neither your kindred nor your children will avail you at all on the day of resurrection, which will separate you from one another: And God seeth that which ye do
60:4 — the verse above
رَبَّنَا لَا تَجْعَلْنَا فِتْنَةً لِّلَّذِينَ كَفَرُوا۟ وَٱغْفِرْ لَنَا رَبَّنَآ إِنَّكَ أَنتَ ٱلْعَزِيزُ ٱلْحَكِيمُ
Easy-read · not authoritative
Easy-read (simplified)rabbanaa laa taj'alnaa fitnatan lilladheena kafaroo waghfir lanaa rabbanaa innaka anta l-'azeezu l-hakeem
DIN 31635rabbanā lā taǧʿalnā fitnatan lillaḏīna kafarū waġfir lanā rabbanā ʾinnaka ʾanta l-ʿazīzu l-ḥakīmu
Our Lord, do not make us a target for those who disbelieve, and forgive us, our Lord. You are indeed the Mighty and Wise."
Our Lord! Make us not a prey for those who disbelieve, and forgive us, our Lord! Lo! Thou, only Thou, are the Mighty, the Wise
Our Lord! make us not a trial for those who misbelieve; but forgive us! Our Lord! verily, thou art mighty, wise
O our Lord! expose us not for trial to the unbelievers, and forgive us: for thou art the Mighty, the Wise
O Lord, suffer us not to be put to trial by the unbelievers: And forgive us, O Lord; for thou art mighty and wise
لَقَدْ كَانَ لَكُمْ فِيهِمْ أُسْوَةٌ حَسَنَةٌ لِّمَن كَانَ يَرْجُوا۟ ٱللَّهَ وَٱلْيَوْمَ ٱلْـَٔاخِرَ وَمَن يَتَوَلَّ فَإِنَّ ٱللَّهَ هُوَ ٱلْغَنِىُّ ٱلْحَمِيدُ
Easy-read · not authoritative
Easy-read (simplified)laqad kaana lakum feehim uswatun hasanatun liman kaana yarjoo llaaha wal-yawma l-'aakhira waman yatawalla fa'inna llaaha huwa l-ghaniyyu l-hameed
DIN 31635laqad kāna lakum fīhim ʾuswatun ḥasanatun liman kāna yarǧū llāha wal-yawma l-ʾāḫira waman yatawalla faʾinna llāha huwa l-ġaniyyu l-ḥamīdu
The translators word this verse differently
There is an excellent example in them for you-for anyone who seeks God and the Last Day. But whoever turns away-God is the Self-Sufficient, the Most Praised.
Verily ye have in them a goodly pattern for everyone who looketh to Allah and the Last Day. And whosoever may turn away, lo! still Allah, He is the Absolute, the Owner of Praise
Ye had in them a good example for him who would hope in God and the last day. But whoso turns his back, verily, God, He is rich and to be praised
A good example had ye in them, for all who hope in God and in the last day. But let who will turn back, God truly is the Rich, the Praiseworthy
Verily ye have in them an excellent example, unto him who hopeth in God and the last day: And whoso turneth back; verily God is self sufficient, and praise worthy
60:5
Why this passage is in the study finding 05
رَبَّنَا لَا تَجْعَلْنَا فِتْنَةً لِّلَّذِينَ كَفَرُوا۟ وَٱغْفِرْ لَنَا رَبَّنَآ إِنَّكَ أَنتَ ٱلْعَزِيزُ ٱلْحَكِيمُ
Easy-read · not authoritative
Easy-read (simplified)rabbanaa laa taj'alnaa fitnatan lilladheena kafaroo waghfir lanaa rabbanaa innaka anta l-'azeezu l-hakeem
DIN 31635rabbanā lā taǧʿalnā fitnatan lillaḏīna kafarū waġfir lanā rabbanā ʾinnaka ʾanta l-ʿazīzu l-ḥakīmu
Our Lord, do not make us a target for those who disbelieve, and forgive us, our Lord. You are indeed the Mighty and Wise."
Compare translations (4)
Our Lord! Make us not a prey for those who disbelieve, and forgive us, our Lord! Lo! Thou, only Thou, are the Mighty, the Wise
Our Lord! make us not a trial for those who misbelieve; but forgive us! Our Lord! verily, thou art mighty, wise
O our Lord! expose us not for trial to the unbelievers, and forgive us: for thou art the Mighty, the Wise
O Lord, suffer us not to be put to trial by the unbelievers: And forgive us, O Lord; for thou art mighty and wise
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Zoti ynë! Mos na bëj sprovë për ata që nuk besojnë dhe na fal ne, o Zoti ynë! Vërtet, Ti je i Gjithëfuqishmi, i Urti.”
‘হে আমাদের রব, আপনি আমাদেরকে কাফিরদের উৎপীড়নের পাত্র বানাবেন না। হে আমাদের রব, আপনি আমাদের ক্ষমা করে দিন। নিশ্চয় আপনি মহাপরাক্রমশালী, প্রজ্ঞাময়।’
Gospodaru naš, ne učini da budemo iskušenje onima koji ne vjeruju i oprosti nam, Gospodaru naš! Ti si, zaista, Silni i Mudri."
Gospodaru naš, ne učini da budemo iskušenje onima koji ne vjeruju i oprosti nam, Gospodaru naš! Ti si, zaista, Silni i Mudri."
joomi amen wota waɗ min fitina wonan'de ɓeen yedduɓe, yaafa amen joomi amen pellet ko aan woni tedduɗo mbo fooletaake ñeeñɗuɗo.
უფალო ჩვენო! ნუ გვაქცევ ურწმუნოთა საცდურად და შეგვინდე ჩვენ, უფალო ჩვენო! ჭეშმარიტად, შენ ხარ ძლევამოსილი, ბრძენი.
Unser Herr, mache uns nicht zu einer Versuchung für diejenigen, die ungläubig sind. Und vergib uns, unser Herr. Du bist ja der Allmächtige und der Allweise.“
Κύριέ μας! Μη μας κάνεις ως δοκιμασία για τους άπιστους (δηλ. μην τους κάνεις να μας νικήσουν και έτσι να πουν «Αν αυτοί βρίσκονταν στον ίσιο δρόμο, δεν θα τους νικούσαμε.» και έτσι να αυξηθεί η απιστία τους), και συγχώρεσέ μας. Κύριέ μας! Στ’ αλήθεια, Εσύ είσαι ο Αλ-‘Αζείζ (ο Ανίκητος, ο Παντοδύναμος), ο Αλ-Χακείμ (Πάνσοφος).
ऐ हमारे पालनहार! हमें काफ़िरों के लिए परीक्षण[3] न बना और ऐ हमारे पालनहार! हमें क्षमा कर दे। निश्चय तू ही प्रभुत्वशाली, पूर्ण हिकमत वाला है।
»Dio nostro, non fare di noi vittime dei miscredenti e perdonaci, o Dio nostro: In verità Tu sei il Potente, il Saggio!»
5. „Mūsų Viešpatie, nedaryk mūsų išbandymu netikintiesiems ir atleisk mums, mūsų Viešpatie. Iš tiesų, Tu esi Visagalis, Išmintingiausias.“
"Gooftaa keenya! warra kafaraniif mokkoroo nu hin godhin. Gooftaa keenya! Nuuf araarami; Ati injifataa ogeessa.
Господь наш! Не делай нас искушением для тех, которые отвергли веру, и прости нас. Господь наш! Воистину, Ты — Могущественный, Мудрый».
Господару наш, не учини да будемо искушење онима који не верују и опрости нам, Господару наш! Ти си, заиста, Силни и Мудри.“
Mola wetu Mlezi! Usitufanyie mtihani kwa waliokufuru. Na tusamehe, Mola wetu Mlezi. Hakika Wewe ndiye Mwenye nguvu, Mwenye hekima.
Herre! Låt oss inte bli en prövning för de otrogna, och Herre, förlåt oss. Du är den Allsmäktige, den Vise.”
“Rabbimiz! Küfre sapanlar için bizi deneme konusu kılma. Bizi bağışla! Rabbimiz, şüphesiz güçlü ve Hakim sensin!
اے ہمارے رب! تو ہمیں کافروں کی آزمائش میں نہ ڈال[1] اور اے ہمارے پالنے والے ہماری خطاؤں کو بخش دے، بیشک تو ہی غالب، حکمت واﻻ ہے.
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لَن تَنفَعَكُمْ أَرْحَامُكُمْ وَلَآ أَوْلَٰدُكُمْ يَوْمَ ٱلْقِيَٰمَةِ يَفْصِلُ بَيْنَكُمْ وَٱللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ
Easy-read · not authoritative
Easy-read (simplified)lan tanfa'akum arhaamukum walaa awlaadukum yawma l-qiyaamati yafsilu baynakum wallaahu bimaa ta'maloona baseer
DIN 31635lan tanfaʿakum ʾarḥāmukum walā ʾawlādukum yawma l-qiyāmati yafṣilu baynakum wallāhu bimā taʿmalūna baṣīrun
Neither your relatives nor your children will benefit you on the Day of Resurrection. He will separate between you. God is Observant of what you do.
Your ties of kindred and your children will avail you naught upon the Day of Resurrection. He will part you. Allah is Seer of what ye do
neither your kindred nor your children shall profit you upon the resurrection day; it will separate you! but God on what ye do doth look
Neither your kindred nor your children shall at all avail you on the day of the resurrection. A severance between you will it make! and your actions doth God behold
Neither your kindred nor your children will avail you at all on the day of resurrection, which will separate you from one another: And God seeth that which ye do
قَدْ كَانَتْ لَكُمْ أُسْوَةٌ حَسَنَةٌ فِىٓ إِبْرَٰهِيمَ وَٱلَّذِينَ مَعَهُۥٓ إِذْ قَالُوا۟ لِقَوْمِهِمْ إِنَّا بُرَءَٰٓؤُا۟ مِنكُمْ وَمِمَّا تَعْبُدُونَ مِن دُونِ ٱللَّهِ كَفَرْنَا بِكُمْ وَبَدَا بَيْنَنَا وَبَيْنَكُمُ ٱلْعَدَٰوَةُ وَٱلْبَغْضَآءُ أَبَدًا حَتَّىٰ تُؤْمِنُوا۟ بِٱللَّهِ وَحْدَهُۥٓ إِلَّا قَوْلَ إِبْرَٰهِيمَ لِأَبِيهِ لَأَسْتَغْفِرَنَّ لَكَ وَمَآ أَمْلِكُ لَكَ مِنَ ٱللَّهِ مِن شَىْءٍ رَّبَّنَا عَلَيْكَ تَوَكَّلْنَا وَإِلَيْكَ أَنَبْنَا وَإِلَيْكَ ٱلْمَصِيرُ
Easy-read · not authoritative
Easy-read (simplified)qad kaanat lakum uswatun hasanatun fee ibraaheema walladheena ma'ahu idh qaaloo liqawmihim innaa bura'aa'u minkum wamimmaa ta'budoona min dooni llaahi kafarnaa bikum wabadaa baynanaa wabaynakumu l-'adaawatu wal-baghdaa'u abadan hattaa tu'minoo billaahi wahdahu illaa qawla ibraaheema li'abeehi la'astaghfiranna laka wamaa amliku laka mina llaahi min shay'in rabbanaa 'alayka tawakkalnaa wa'ilayka anabnaa wa'ilayka l-maseer
DIN 31635qad kānat lakum ʾuswatun ḥasanatun fī ʾibrāhīma wallaḏīna maʿahu ʾiḏ qālū liqawmihim ʾinnā buraʾāʾu minkum wamimmā taʿbudūna min dūni llāhi kafarnā bikum wabadā baynanā wabaynakumu l-ʿadāwatu wal-baġḍāʾu ʾabadan ḥattā tuʾminū billāhi waḥdahu ʾillā qawla ʾibrāhīma liʾabīhi laʾastaġfiranna laka wamā ʾamliku laka mina llāhi min šayʾin rabbanā ʿalayka tawakkalnā waʾilayka ʾanabnā waʾilayka l-maṣīru
You have had an excellent example in Abraham and those with him; when they said to their people, "We are quit of you, and what you worship apart from God. We denounce you. Enmity and hatred has surfaced between us and you, forever, until you believe in God alone." Except for the words of Abraham to his father, "I will ask forgiveness for you, though I have no power from God to do anything for you." "Our Lord, in You we trust, and to You we repent, and to You is the ultimate resort.
There is a goodly pattern for you in Abraham and those with him, when they told their folk: Lo! we are guiltless of you and all that ye worship beside Allah. We have done with you. And there hath arisen between us and you hostility and hate for ever until ye believe in Allah only - save that which Abraham promised his father (when he said): I will ask forgiveness for thee, though I own nothing for thee from Allah - Our Lord! In Thee we put our trust, and unto Thee we turn repentant, and unto Thee is the journeying
Ye had a good example in Abraham and those with him, when they said to their people, 'Verily, we are clear of you and of what ye serve beside God. We disbelieve in you: and between us and you is enmity and hatred begun for ever, until ye believe in God alone!' But not the speech of Abraham to his father, 'Verily, I will ask forgiveness for thee, though I cannot control aught from God!' O our Lord! on thee do we rely! and unto thee we turn! and unto thee the journey is
A good example had ye in Abraham, and in those who followed him, when they said to their people, "Verily, we are clear of you, and of what ye worship beside God: we renounce you: and between us and hath hatred and enmity sprung up for ever, until ye believe in God alone." Yet imitate not the language of Abraham to his Father, "I will pray for thy forgiveness, but not aught shall I obtain for thee from God." O our Lord! in thee do we trust! to thee do we turn! to thee we shall come back at the last
Ye have an excellent pattern in Abraham, and those who were with him, when they said unto their people, verily we are clear of you, and of the idols which ye worship, besides God: We have renounced you; and enmity and hatred is begun between us and you for ever, until ye believe in God alone: Except Abraham's saying unto his father, verily I will beg pardon for thee; but I cannot obtain ought of God in thy behalf. O Lord, in thee do we trust, and unto thee are we turned; and before thee shall we be assembled hereafter
60:5 — the verse above
لَقَدْ كَانَ لَكُمْ فِيهِمْ أُسْوَةٌ حَسَنَةٌ لِّمَن كَانَ يَرْجُوا۟ ٱللَّهَ وَٱلْيَوْمَ ٱلْـَٔاخِرَ وَمَن يَتَوَلَّ فَإِنَّ ٱللَّهَ هُوَ ٱلْغَنِىُّ ٱلْحَمِيدُ
Easy-read · not authoritative
Easy-read (simplified)laqad kaana lakum feehim uswatun hasanatun liman kaana yarjoo llaaha wal-yawma l-'aakhira waman yatawalla fa'inna llaaha huwa l-ghaniyyu l-hameed
DIN 31635laqad kāna lakum fīhim ʾuswatun ḥasanatun liman kāna yarǧū llāha wal-yawma l-ʾāḫira waman yatawalla faʾinna llāha huwa l-ġaniyyu l-ḥamīdu
The translators word this verse differently
There is an excellent example in them for you-for anyone who seeks God and the Last Day. But whoever turns away-God is the Self-Sufficient, the Most Praised.
Verily ye have in them a goodly pattern for everyone who looketh to Allah and the Last Day. And whosoever may turn away, lo! still Allah, He is the Absolute, the Owner of Praise
Ye had in them a good example for him who would hope in God and the last day. But whoso turns his back, verily, God, He is rich and to be praised
A good example had ye in them, for all who hope in God and in the last day. But let who will turn back, God truly is the Rich, the Praiseworthy
Verily ye have in them an excellent example, unto him who hopeth in God and the last day: And whoso turneth back; verily God is self sufficient, and praise worthy
عَسَى ٱللَّهُ أَن يَجْعَلَ بَيْنَكُمْ وَبَيْنَ ٱلَّذِينَ عَادَيْتُم مِّنْهُم مَّوَدَّةً وَٱللَّهُ قَدِيرٌ وَٱللَّهُ غَفُورٌ رَّحِيمٌ
Easy-read · not authoritative
Easy-read (simplified)'asaa llaahu an yaj'ala baynakum wabayna lladheena 'aadaytum minhum mawaddatan wallaahu qadeerun wallaahu ghafoorun raheem
DIN 31635ʿasā llāhu ʾan yaǧʿala baynakum wabayna llaḏīna ʿādaytum minhum mawaddatan wallāhu qadīrun wallāhu ġafūrun raḥīmun
The translators word this verse differently
Perhaps God will plant affection between you and those of them you consider enemies. God is Capable. God is Forgiving and Merciful.
It may be that Allah will ordain love between you and those of them with whom ye are at enmity. Allah is Mighty, and Allah is Forgiving, Merciful
Mayhap that God will place love between you and between those of them ye are hostile towards: for God is powerful, and God is forgiving, compassionate
God will, perhaps, establish good will between yourselves and those of them whom ye take to be your enemies: God is Powerful: and God is Gracious, Merciful
Peradventure God will establish friendship between yourselves and such of them as ye now hold for enemies: For God is powerful; and God is inclined to forgive, and merciful
60:6
Why this passage is in the study finding 06
لَقَدْ كَانَ لَكُمْ فِيهِمْ أُسْوَةٌ حَسَنَةٌ لِّمَن كَانَ يَرْجُوا۟ ٱللَّهَ وَٱلْيَوْمَ ٱلْـَٔاخِرَ وَمَن يَتَوَلَّ فَإِنَّ ٱللَّهَ هُوَ ٱلْغَنِىُّ ٱلْحَمِيدُ
Easy-read · not authoritative
Easy-read (simplified)laqad kaana lakum feehim uswatun hasanatun liman kaana yarjoo llaaha wal-yawma l-'aakhira waman yatawalla fa'inna llaaha huwa l-ghaniyyu l-hameed
DIN 31635laqad kāna lakum fīhim ʾuswatun ḥasanatun liman kāna yarǧū llāha wal-yawma l-ʾāḫira waman yatawalla faʾinna llāha huwa l-ġaniyyu l-ḥamīdu
The translators word this verse differently
There is an excellent example in them for you-for anyone who seeks God and the Last Day. But whoever turns away-God is the Self-Sufficient, the Most Praised.
Compare translations (4)
Verily ye have in them a goodly pattern for everyone who looketh to Allah and the Last Day. And whosoever may turn away, lo! still Allah, He is the Absolute, the Owner of Praise
Ye had in them a good example for him who would hope in God and the last day. But whoso turns his back, verily, God, He is rich and to be praised
A good example had ye in them, for all who hope in God and in the last day. But let who will turn back, God truly is the Rich, the Praiseworthy
Verily ye have in them an excellent example, unto him who hopeth in God and the last day: And whoso turneth back; verily God is self sufficient, and praise worthy
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Pra, tek ata ka një shembull të shkëlqyer për ju – për këdo që ka shpresë tek Allahu e Dita e Fundit. E kush e kthen shpinën, le ta dijë se Allahu është i Panevoji, i Lavdëruari.
নিশ্চয় তোমাদের জন্য তাদের মধ্যে রয়েছে উত্তম আদর্শ, যারা আল্লাহর (ক্ষমা) ও শেষ দিবসের (কল্যাণ ও মুক্তির) প্রত্যাশা করে। আর যে ব্যক্তি (এ উত্তম আদর্শ থেকে) মুখ ফিরিয়ে নেয়, সে জেনে রাখুক, নিশ্চয় আল্লাহ তো অভাবমুক্ত, সপ্রশংসিত।
Bijahu oni vama dobar uzor – svakom onom ko se nada Allahu i Posljednjem danu. A svako onaj ko se okrene – pa, Allah je, zaista, Neovisni i Hvaljeni.
Bijahu oni vama dobar uzor – svakom onom tko se nada Allahu i Posljednjem danu. A svatko onaj tko se okrene – pa, Allah je, zaista, Neovisni i Hvaljeni.
Gooŋɗi,woodani mon e maɓɓe ñeemtanirgal moƴƴal wonan'de oon joortiiɗo e Alla e ñalngu La'akara, oon ɗuurniiɗo noon pellet Alla ko gala jettaaɗo.
ჭეშმარიტად, თქვენთვის მათშია მშვენიერი მაგალითი, იმისთვის, ვისაც ალლაჰისა და უკანასკნელი დღის იმედი აქვს. და ვინც ზურგს შეაქცევს, უეჭველად, ალლაჰი თვითკმარი, ყოვლადქებულია.
Ihr habt ja bereits in ihnen ein schönes Vorbild, und zwar für einen (jeden), der auf Allah und (auf) den Jüngsten Tag hofft. Wer sich jedoch abkehrt, so ist Allah der Unbedürftige und der Lobenswürdige.
Πράγματι, έχετε ένα εξαιρετικό παράδειγμα σ' αυτούς (για να το ακολουθείτε, στον Ιμπραχήμ -Αβραάμ- και στους πιστούς που ήταν μαζί του), -για όποιον επιθυμεί το καλό από τον Αλλάχ και την Έσχατη Ημέρα. Αλλά όποιος απομακρυνθεί (από το να ακολουθήσει το παράδειγμα του Ιμπραχήμ, παίρνοντας τους άπιστους ως φίλους και συμμάχους), τότε στ’ αλήθεια, ο Αλλάχ είναι ο Αλ-Γανέι (Πλούσιος, Ελεύθερος από κάθε ανάγκη), ο Αλ-Χαμείντ (Άξιος κάθε επαίνου).
निःसंदेह तुम्हारे लिए उनके अंदर एक अच्छा आदर्श है, उस व्यक्ति के लिए जो अल्लाह तथा अंतिम दिवस की आशा रखता है। और जो कोई मुँह फेरे, तो निश्चय अल्लाह बेनियाज़, हर प्रकार की प्रशंसा के योग्य है।
Avevate in loro un buon esempio, per chi sperava in Allāh e nel Giorno del Giudizio, e chi si tira indietro: in verità Allāh è l’Autosufficiente, il Lodevole.
6. Jie tikrai buvo jums puikus pavyzdys – tam, kuris tikisi Allaho ir Paskutiniosios Dienos. O kas nusigręžia – tada, iš tiesų, Allahas yra Neturintis jokių poreikių, Pagirtinas.
Dhugumatti, isaan keessa hidhannoo gaariitu isiniif jira nama Rabbiifi Guyyaa Aakhiraa kajeeluuf. Namni (kanarraa) garagale (ofuma miidha) Rabbiin inni dureessa faarfamaadha.
Действительно, в них для вас прекрасный пример — для тех, кто надеется на Аллаха и Последний день. А кто отвратится, то, воистину, Аллах — Богатый, Достохвальный.
Они су добар узор сваком оном ко се нада Аллаху и очекује Судњи дан. А свако ко одбије и окрене се - па, Аллах је, заиста, Независтан и Хваљен.
Kwa yakini umekuwa mfano mzuri kwenu katika mwendo wao, kwa anayemtarajia Mwenyezi Mungu na Siku ya Mwisho. Na mwenye kugeuka, basi hakika Mwenyezi Mungu ni Mwenye kujitosha, Msifiwa mno.
Ja, i dem finns verkligen ett gott föredöme för den som sätter sitt hopp till Gud och [ser fram emot mötet på] den yttersta dagen; men om någon vänder sig bort, då är Gud ändå den Oberoende, den Lovprisade.
Andolsun ki onlarda sizin için ve Allah’ı ve ahireti umanlar için güzel bir örnek vardır. Allah çok zengindir. Bütün övgülere tek layık olandır.
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قَدْ كَانَتْ لَكُمْ أُسْوَةٌ حَسَنَةٌ فِىٓ إِبْرَٰهِيمَ وَٱلَّذِينَ مَعَهُۥٓ إِذْ قَالُوا۟ لِقَوْمِهِمْ إِنَّا بُرَءَٰٓؤُا۟ مِنكُمْ وَمِمَّا تَعْبُدُونَ مِن دُونِ ٱللَّهِ كَفَرْنَا بِكُمْ وَبَدَا بَيْنَنَا وَبَيْنَكُمُ ٱلْعَدَٰوَةُ وَٱلْبَغْضَآءُ أَبَدًا حَتَّىٰ تُؤْمِنُوا۟ بِٱللَّهِ وَحْدَهُۥٓ إِلَّا قَوْلَ إِبْرَٰهِيمَ لِأَبِيهِ لَأَسْتَغْفِرَنَّ لَكَ وَمَآ أَمْلِكُ لَكَ مِنَ ٱللَّهِ مِن شَىْءٍ رَّبَّنَا عَلَيْكَ تَوَكَّلْنَا وَإِلَيْكَ أَنَبْنَا وَإِلَيْكَ ٱلْمَصِيرُ
Easy-read · not authoritative
Easy-read (simplified)qad kaanat lakum uswatun hasanatun fee ibraaheema walladheena ma'ahu idh qaaloo liqawmihim innaa bura'aa'u minkum wamimmaa ta'budoona min dooni llaahi kafarnaa bikum wabadaa baynanaa wabaynakumu l-'adaawatu wal-baghdaa'u abadan hattaa tu'minoo billaahi wahdahu illaa qawla ibraaheema li'abeehi la'astaghfiranna laka wamaa amliku laka mina llaahi min shay'in rabbanaa 'alayka tawakkalnaa wa'ilayka anabnaa wa'ilayka l-maseer
DIN 31635qad kānat lakum ʾuswatun ḥasanatun fī ʾibrāhīma wallaḏīna maʿahu ʾiḏ qālū liqawmihim ʾinnā buraʾāʾu minkum wamimmā taʿbudūna min dūni llāhi kafarnā bikum wabadā baynanā wabaynakumu l-ʿadāwatu wal-baġḍāʾu ʾabadan ḥattā tuʾminū billāhi waḥdahu ʾillā qawla ʾibrāhīma liʾabīhi laʾastaġfiranna laka wamā ʾamliku laka mina llāhi min šayʾin rabbanā ʿalayka tawakkalnā waʾilayka ʾanabnā waʾilayka l-maṣīru
You have had an excellent example in Abraham and those with him; when they said to their people, "We are quit of you, and what you worship apart from God. We denounce you. Enmity and hatred has surfaced between us and you, forever, until you believe in God alone." Except for the words of Abraham to his father, "I will ask forgiveness for you, though I have no power from God to do anything for you." "Our Lord, in You we trust, and to You we repent, and to You is the ultimate resort.
There is a goodly pattern for you in Abraham and those with him, when they told their folk: Lo! we are guiltless of you and all that ye worship beside Allah. We have done with you. And there hath arisen between us and you hostility and hate for ever until ye believe in Allah only - save that which Abraham promised his father (when he said): I will ask forgiveness for thee, though I own nothing for thee from Allah - Our Lord! In Thee we put our trust, and unto Thee we turn repentant, and unto Thee is the journeying
Ye had a good example in Abraham and those with him, when they said to their people, 'Verily, we are clear of you and of what ye serve beside God. We disbelieve in you: and between us and you is enmity and hatred begun for ever, until ye believe in God alone!' But not the speech of Abraham to his father, 'Verily, I will ask forgiveness for thee, though I cannot control aught from God!' O our Lord! on thee do we rely! and unto thee we turn! and unto thee the journey is
A good example had ye in Abraham, and in those who followed him, when they said to their people, "Verily, we are clear of you, and of what ye worship beside God: we renounce you: and between us and hath hatred and enmity sprung up for ever, until ye believe in God alone." Yet imitate not the language of Abraham to his Father, "I will pray for thy forgiveness, but not aught shall I obtain for thee from God." O our Lord! in thee do we trust! to thee do we turn! to thee we shall come back at the last
Ye have an excellent pattern in Abraham, and those who were with him, when they said unto their people, verily we are clear of you, and of the idols which ye worship, besides God: We have renounced you; and enmity and hatred is begun between us and you for ever, until ye believe in God alone: Except Abraham's saying unto his father, verily I will beg pardon for thee; but I cannot obtain ought of God in thy behalf. O Lord, in thee do we trust, and unto thee are we turned; and before thee shall we be assembled hereafter
رَبَّنَا لَا تَجْعَلْنَا فِتْنَةً لِّلَّذِينَ كَفَرُوا۟ وَٱغْفِرْ لَنَا رَبَّنَآ إِنَّكَ أَنتَ ٱلْعَزِيزُ ٱلْحَكِيمُ
Easy-read · not authoritative
Easy-read (simplified)rabbanaa laa taj'alnaa fitnatan lilladheena kafaroo waghfir lanaa rabbanaa innaka anta l-'azeezu l-hakeem
DIN 31635rabbanā lā taǧʿalnā fitnatan lillaḏīna kafarū waġfir lanā rabbanā ʾinnaka ʾanta l-ʿazīzu l-ḥakīmu
Our Lord, do not make us a target for those who disbelieve, and forgive us, our Lord. You are indeed the Mighty and Wise."
Our Lord! Make us not a prey for those who disbelieve, and forgive us, our Lord! Lo! Thou, only Thou, are the Mighty, the Wise
Our Lord! make us not a trial for those who misbelieve; but forgive us! Our Lord! verily, thou art mighty, wise
O our Lord! expose us not for trial to the unbelievers, and forgive us: for thou art the Mighty, the Wise
O Lord, suffer us not to be put to trial by the unbelievers: And forgive us, O Lord; for thou art mighty and wise
60:6 — the verse above
عَسَى ٱللَّهُ أَن يَجْعَلَ بَيْنَكُمْ وَبَيْنَ ٱلَّذِينَ عَادَيْتُم مِّنْهُم مَّوَدَّةً وَٱللَّهُ قَدِيرٌ وَٱللَّهُ غَفُورٌ رَّحِيمٌ
Easy-read · not authoritative
Easy-read (simplified)'asaa llaahu an yaj'ala baynakum wabayna lladheena 'aadaytum minhum mawaddatan wallaahu qadeerun wallaahu ghafoorun raheem
DIN 31635ʿasā llāhu ʾan yaǧʿala baynakum wabayna llaḏīna ʿādaytum minhum mawaddatan wallāhu qadīrun wallāhu ġafūrun raḥīmun
The translators word this verse differently
Perhaps God will plant affection between you and those of them you consider enemies. God is Capable. God is Forgiving and Merciful.
It may be that Allah will ordain love between you and those of them with whom ye are at enmity. Allah is Mighty, and Allah is Forgiving, Merciful
Mayhap that God will place love between you and between those of them ye are hostile towards: for God is powerful, and God is forgiving, compassionate
God will, perhaps, establish good will between yourselves and those of them whom ye take to be your enemies: God is Powerful: and God is Gracious, Merciful
Peradventure God will establish friendship between yourselves and such of them as ye now hold for enemies: For God is powerful; and God is inclined to forgive, and merciful
لَّا يَنْهَىٰكُمُ ٱللَّهُ عَنِ ٱلَّذِينَ لَمْ يُقَٰتِلُوكُمْ فِى ٱلدِّينِ وَلَمْ يُخْرِجُوكُم مِّن دِيَٰرِكُمْ أَن تَبَرُّوهُمْ وَتُقْسِطُوٓا۟ إِلَيْهِمْ إِنَّ ٱللَّهَ يُحِبُّ ٱلْمُقْسِطِينَ
Easy-read · not authoritative
Easy-read (simplified)laa yanhaakumu llaahu 'ani lladheena lam yuqaatilookum fee d-deeni walam yukhrijookum min diyaarikum an tabarroohum watuqsitoo ilayhim inna llaaha yuhibbu l-muqsiteen
DIN 31635lā yanhākumu llāhu ʿani llaḏīna lam yuqātilūkum fī d-dīni walam yuḫriǧūkum min diyārikum ʾan tabarrūhum watuqsiṭū ʾilayhim ʾinna llāha yuḥibbu l-muqsiṭīna
The translators word this verse differently
As for those who have not fought against you for your religion, nor expelled you from your homes, God does not prohibit you from dealing with them kindly and equitably. God loves the equitable.
Allah forbiddeth you not those who warred not against you on account of religion and drove you not out from your homes, that ye should show them kindness and deal justly with them. Lo! Allah loveth the just dealers
God forbids you not respecting those who have not fought against you for religion's sake, and who have not driven you forth from your homes, that ye should act righteously and justly towards them; verily, God loves the just
God doth not forbid you to deal with kindness and fairness toward those who have not made war upon you on account of your religion, or driven you forth from your homes: for God loveth those who act with fairness
As to those who have not born arms against you on account of religion, nor turned you out of your dwellings, God forbideth you not to deal kindly with them, and to behave justly towards them; for God loveth those who act justly
60:7
Why this passage is in the study finding 07
عَسَى ٱللَّهُ أَن يَجْعَلَ بَيْنَكُمْ وَبَيْنَ ٱلَّذِينَ عَادَيْتُم مِّنْهُم مَّوَدَّةً وَٱللَّهُ قَدِيرٌ وَٱللَّهُ غَفُورٌ رَّحِيمٌ
Easy-read · not authoritative
Easy-read (simplified)'asaa llaahu an yaj'ala baynakum wabayna lladheena 'aadaytum minhum mawaddatan wallaahu qadeerun wallaahu ghafoorun raheem
DIN 31635ʿasā llāhu ʾan yaǧʿala baynakum wabayna llaḏīna ʿādaytum minhum mawaddatan wallāhu qadīrun wallāhu ġafūrun raḥīmun
The translators word this verse differently
Perhaps God will plant affection between you and those of them you consider enemies. God is Capable. God is Forgiving and Merciful.
Compare translations (4)
It may be that Allah will ordain love between you and those of them with whom ye are at enmity. Allah is Mighty, and Allah is Forgiving, Merciful
Mayhap that God will place love between you and between those of them ye are hostile towards: for God is powerful, and God is forgiving, compassionate
God will, perhaps, establish good will between yourselves and those of them whom ye take to be your enemies: God is Powerful: and God is Gracious, Merciful
Peradventure God will establish friendship between yourselves and such of them as ye now hold for enemies: For God is powerful; and God is inclined to forgive, and merciful
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Mund të ndodhë që Allahu të vendosë dashuri mes jush dhe atyre me të cilët keni armiqësi.[1] Allahu është i Plotfuqishëm. Allahu është Falës i Madh e Mëshirëplotë.
Allah će sigurno uspostaviti ljubav između vas i onih s kojima ste u neprijateljstvu; Allah je svemoćan, i Allah je Onaj Koji oprašta grijehe i milostiv je.
Allah će sigurno uspostaviti ljubav između vas i onih s kojima ste u neprijateljstvu; Allah je svemoćan, i Allah je Onaj Koji oprašta grijehe i milostiv je.
Yaama nde Alla waɗata hakkunde mon e ɓeen ɓe ngañandirɗon e mu'en gilli, Alla ko kattanɗo Alla ko kafroowo bakkatuuji jurmotooɗo.
შესაძლოა, ალლაჰმა დაამყაროს სიყვარული თქვენსა და მათ შორის, ვისაც მტრობდით. ალლაჰი ყოვლისშემძლეა. და ალლაჰი მიმტევებელი, შემწყალებელია.
Vielleicht wird Allah zwischen euch und denjenigen von ihnen, mit denen ihr verfeindet seid, Zuneigung setzen! Und Allah ist allmächtig, und Allah ist allvergebend und barmherzig.
Ίσως ο Αλλάχ να κάνει φιλία μεταξύ εσάς και εκείνων που έχετε ως εχθρούς απ' αυτούς (δηλ. να ανοίξει τις καρδιές τους στο Ισλάμ). Και ο Αλλάχ είναι Καντείρ (Ικανός για τα πάντα), και ο Αλλάχ είναι Γαφούρ (Αυτός που συγχωρεί τα πάντα) και Ραχείμ (Πολυεύσπλαχνος).
निकट है कि अल्लाह तुम्हारे बीच तथा उन लोगों के बीच, जिनसे तुम उन (काफिरों) में से बैर रखते हो, मित्रता[4] पैदा कर दे। और अल्लाह सर्वशक्तिमान् है तथा अल्लाह अति क्षमाशील, अत्यंत दयावान् है।
Allāh forse infonderà amicizia tra voi e quelli, tra di loro, che consideravate nemici, e Allāh è Potente, e Allāh è Perdonatore, Misericordioso.
7. Galbūt Allahas sukels tarp jūsų ir tų iš jų, kuriems jūs buvote priešai, meilę. Ir Allahas yra Sugebantis, ir Allahas yra Atleidžiantis, Gailestingiausias.
Rabbiin gidduu keessaniifi gidduu warra isin isaan irraa diinomfattanii (nyaapha godhattanii) jaalala taasisuun ni kajeelama. Rabbiin Danda'aadha. Ammas Rabbiin araaramaa rahmata godhaadha. [5]
Быть может, Аллах установит дружбу между вами и теми, с которыми вы враждуете. Аллах — всемогущ, и Аллах — прощающий, милующий.
Аллах ће сигурно да успостави љубав између вас и оних са којима сте у непријатељству; Аллах је свемоћан, и Аллах опрашта грехе и милостив је.
Asaa Mwenyezi Mungu akatia mapenzi baina yenu na hao maadui zenu, na Mwenyezi Mungu ni Mweza, na Mwenyezi Mungu ni Mwenye kusamehe zaidi, Mwenye kurehemu mno.
Det kan hända att Gud låter vänskap uppstå mellan er och de som nu är era motståndare; Gud har makt över allt, och han är ständigt förlåtande, barmhärtig.
Olur ki Allah onlardan düşmanlık ettiklerinizle sizin aranızda yakın bir dostluk meydana getirir. Allah güçlüdür. Allah; bağışlar, merhamet eder.
کیا عجب کہ عنقریب ہی اللہ تعالیٰ تم میں اور تمہارے دشمنوں میں محبت پیدا کر دے[1] ۔ اللہ کو سب قدرتیں ہیں اور اللہ (بڑا) غفور رحیم ہے.
Show context
The verses around this oneSource fact
shown so it's never read alone
رَبَّنَا لَا تَجْعَلْنَا فِتْنَةً لِّلَّذِينَ كَفَرُوا۟ وَٱغْفِرْ لَنَا رَبَّنَآ إِنَّكَ أَنتَ ٱلْعَزِيزُ ٱلْحَكِيمُ
Easy-read · not authoritative
Easy-read (simplified)rabbanaa laa taj'alnaa fitnatan lilladheena kafaroo waghfir lanaa rabbanaa innaka anta l-'azeezu l-hakeem
DIN 31635rabbanā lā taǧʿalnā fitnatan lillaḏīna kafarū waġfir lanā rabbanā ʾinnaka ʾanta l-ʿazīzu l-ḥakīmu
Our Lord, do not make us a target for those who disbelieve, and forgive us, our Lord. You are indeed the Mighty and Wise."
Our Lord! Make us not a prey for those who disbelieve, and forgive us, our Lord! Lo! Thou, only Thou, are the Mighty, the Wise
Our Lord! make us not a trial for those who misbelieve; but forgive us! Our Lord! verily, thou art mighty, wise
O our Lord! expose us not for trial to the unbelievers, and forgive us: for thou art the Mighty, the Wise
O Lord, suffer us not to be put to trial by the unbelievers: And forgive us, O Lord; for thou art mighty and wise
لَقَدْ كَانَ لَكُمْ فِيهِمْ أُسْوَةٌ حَسَنَةٌ لِّمَن كَانَ يَرْجُوا۟ ٱللَّهَ وَٱلْيَوْمَ ٱلْـَٔاخِرَ وَمَن يَتَوَلَّ فَإِنَّ ٱللَّهَ هُوَ ٱلْغَنِىُّ ٱلْحَمِيدُ
Easy-read · not authoritative
Easy-read (simplified)laqad kaana lakum feehim uswatun hasanatun liman kaana yarjoo llaaha wal-yawma l-'aakhira waman yatawalla fa'inna llaaha huwa l-ghaniyyu l-hameed
DIN 31635laqad kāna lakum fīhim ʾuswatun ḥasanatun liman kāna yarǧū llāha wal-yawma l-ʾāḫira waman yatawalla faʾinna llāha huwa l-ġaniyyu l-ḥamīdu
The translators word this verse differently
There is an excellent example in them for you-for anyone who seeks God and the Last Day. But whoever turns away-God is the Self-Sufficient, the Most Praised.
Verily ye have in them a goodly pattern for everyone who looketh to Allah and the Last Day. And whosoever may turn away, lo! still Allah, He is the Absolute, the Owner of Praise
Ye had in them a good example for him who would hope in God and the last day. But whoso turns his back, verily, God, He is rich and to be praised
A good example had ye in them, for all who hope in God and in the last day. But let who will turn back, God truly is the Rich, the Praiseworthy
Verily ye have in them an excellent example, unto him who hopeth in God and the last day: And whoso turneth back; verily God is self sufficient, and praise worthy
60:7 — the verse above
لَّا يَنْهَىٰكُمُ ٱللَّهُ عَنِ ٱلَّذِينَ لَمْ يُقَٰتِلُوكُمْ فِى ٱلدِّينِ وَلَمْ يُخْرِجُوكُم مِّن دِيَٰرِكُمْ أَن تَبَرُّوهُمْ وَتُقْسِطُوٓا۟ إِلَيْهِمْ إِنَّ ٱللَّهَ يُحِبُّ ٱلْمُقْسِطِينَ
Easy-read · not authoritative
Easy-read (simplified)laa yanhaakumu llaahu 'ani lladheena lam yuqaatilookum fee d-deeni walam yukhrijookum min diyaarikum an tabarroohum watuqsitoo ilayhim inna llaaha yuhibbu l-muqsiteen
DIN 31635lā yanhākumu llāhu ʿani llaḏīna lam yuqātilūkum fī d-dīni walam yuḫriǧūkum min diyārikum ʾan tabarrūhum watuqsiṭū ʾilayhim ʾinna llāha yuḥibbu l-muqsiṭīna
The translators word this verse differently
As for those who have not fought against you for your religion, nor expelled you from your homes, God does not prohibit you from dealing with them kindly and equitably. God loves the equitable.
Allah forbiddeth you not those who warred not against you on account of religion and drove you not out from your homes, that ye should show them kindness and deal justly with them. Lo! Allah loveth the just dealers
God forbids you not respecting those who have not fought against you for religion's sake, and who have not driven you forth from your homes, that ye should act righteously and justly towards them; verily, God loves the just
God doth not forbid you to deal with kindness and fairness toward those who have not made war upon you on account of your religion, or driven you forth from your homes: for God loveth those who act with fairness
As to those who have not born arms against you on account of religion, nor turned you out of your dwellings, God forbideth you not to deal kindly with them, and to behave justly towards them; for God loveth those who act justly
إِنَّمَا يَنْهَىٰكُمُ ٱللَّهُ عَنِ ٱلَّذِينَ قَٰتَلُوكُمْ فِى ٱلدِّينِ وَأَخْرَجُوكُم مِّن دِيَٰرِكُمْ وَظَٰهَرُوا۟ عَلَىٰٓ إِخْرَاجِكُمْ أَن تَوَلَّوْهُمْ وَمَن يَتَوَلَّهُمْ فَأُو۟لَٰٓئِكَ هُمُ ٱلظَّٰلِمُونَ
Easy-read · not authoritative
Easy-read (simplified)innamaa yanhaakumu llaahu 'ani lladheena qaatalookum fee d-deeni wa'akhrajookum min diyaarikum wazaaharoo 'alaa ikhraajikum an tawallawhum waman yatawallahum fa'oolaa'ika humu z-zaalimoon
DIN 31635ʾinnamā yanhākumu llāhu ʿani llaḏīna qātalūkum fī d-dīni waʾaḫraǧūkum min diyārikum waẓāharū ʿalā ʾiḫrāǧikum ʾan tawallawhum waman yatawallahum faʾūlāʾika humu ẓ-ẓālimūna
The translators word this verse differently
But God prohibits you from befriending those who fought against you over your religion, and expelled you from your homes, and aided in your expulsion. Whoever takes them for friends-these are the wrongdoers.
Allah forbiddeth you only those who warred against you on account of religion and have driven you out from your homes and helped to drive you out, that ye make friends of them. Whosoever maketh friends of them - (All) such are wrong-doers
He only forbids you to make patrons of those who have fought against you for religion's sake, and driven you forth from your homes, or have aided in your expulsion; and whoever makes patrons of them, they are the unjust
Only doth God forbid you to make friends of those who, on account of your religion, have warred against you, and have driven you forth from your homes, and have aided those who drove you forth: and whoever maketh friends of them are wrong-doers
But as to those who have born arms against you on account of religion, and have dispossessed you of your habitations, and have assisted in dispossessing you, God forbideth you to enter into friendship with them: And whosoever of you enters into friendship with them, those are unjust doers
60:8
Why this passage is in the study finding 08
لَّا يَنْهَىٰكُمُ ٱللَّهُ عَنِ ٱلَّذِينَ لَمْ يُقَٰتِلُوكُمْ فِى ٱلدِّينِ وَلَمْ يُخْرِجُوكُم مِّن دِيَٰرِكُمْ أَن تَبَرُّوهُمْ وَتُقْسِطُوٓا۟ إِلَيْهِمْ إِنَّ ٱللَّهَ يُحِبُّ ٱلْمُقْسِطِينَ
Easy-read · not authoritative
Easy-read (simplified)laa yanhaakumu llaahu 'ani lladheena lam yuqaatilookum fee d-deeni walam yukhrijookum min diyaarikum an tabarroohum watuqsitoo ilayhim inna llaaha yuhibbu l-muqsiteen
DIN 31635lā yanhākumu llāhu ʿani llaḏīna lam yuqātilūkum fī d-dīni walam yuḫriǧūkum min diyārikum ʾan tabarrūhum watuqsiṭū ʾilayhim ʾinna llāha yuḥibbu l-muqsiṭīna
The translators word this verse differently
As for those who have not fought against you for your religion, nor expelled you from your homes, God does not prohibit you from dealing with them kindly and equitably. God loves the equitable.
Compare translations (4)
Allah forbiddeth you not those who warred not against you on account of religion and drove you not out from your homes, that ye should show them kindness and deal justly with them. Lo! Allah loveth the just dealers
God forbids you not respecting those who have not fought against you for religion's sake, and who have not driven you forth from your homes, that ye should act righteously and justly towards them; verily, God loves the just
God doth not forbid you to deal with kindness and fairness toward those who have not made war upon you on account of your religion, or driven you forth from your homes: for God loveth those who act with fairness
As to those who have not born arms against you on account of religion, nor turned you out of your dwellings, God forbideth you not to deal kindly with them, and to behave justly towards them; for God loveth those who act justly
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Allahu nuk ju ndalon të silleni me mirësi e me drejtësi ndaj atyre që nuk ju luftuan për shkak të fesë dhe nuk ju dëbuan prej shtëpive tuaja. Me të vërtetë, Allahu i do të drejtët.
দ্বীনের ব্যাপারে যারা তোমাদের বিরুদ্ধে যুদ্ধ করেনি এবং তোমাদেরকে তোমাদের বাড়ি-ঘর থেকে বের করে দেয়নি, তাদের প্রতি সদয় ব্যবহার করতে এবং তাদের প্রতি ন্যায়বিচার করতে আল্লাহ তোমাদেরকে নিষেধ করছেন না। নিশ্চয় আল্লাহ ন্যায় পরায়ণদেরকে ভালোবাসেন।
Allah vam ne zabranjuje da činite dobro i da budete pravedni prema onima koji nisu ratovali protiv vas zbog vjere i koji vas iz domova vaših nisu izgnali – Allah, zaista, voli one koji su pravični,
Allah vam ne zabranjuje da činite dobro i da budete pravedni prema onima koji nisu ratovali protiv vas zbog vjere i koji vas iz domova vaših nisu izgnali – Allah, zaista, voli one koji su pravični,
Alla haɗataa mon ɓeen ɓe kaɓaani e mon e diine ɓe njaltinaani on e galleeji mon nde ɗiggantonɓe nuunɗon fa'ade e maɓɓe pellet Alla ko jiɗɗo nuun'ɗuɓe.
ალლაჰი არ გიკრძალავთ თქვენ მათ მიმართ, რომელთაც არ გებრძოდნენ რწმენის გამო და არ გამოუგდიხართ თქვენი სახლებიდან, რომ სიკეთე და კეთილგანწყობა გამოიჩინოთ და სამართლიანად მოეპყროთ. უეჭველად, ალლაჰს უყვარს სამართლიანნი.
Allah verbietet euch nicht, gegenüber denjenigen, die nicht gegen euch der Religion wegen gekämpft und euch nicht aus euren Wohnstätten vertrieben haben, gütig zu sein und sie gerecht zu behandeln. Wahrlich, Allah liebt die Gerechten.
Ο Αλλάχ δεν σας απαγορεύει να συμπεριφέρεστε με καλοσύνη και δίκαια σ' εκείνους (τους άπιστους) που δεν σας πολέμησαν εξαιτίας της θρησκείας, ούτε σας εκδίωξαν από τα σπίτια σας. Στ' αλήθεια, ο Αλλάχ αγαπά τους δίκαιους.
अल्लाह तुम्हें इससे नहीं रोकता कि तुम उन लोगों से अच्छा व्यवहार करो और उनके साथ न्याय करो, जिन्होंने तुमसे धर्म के विषय में युद्ध नहीं किया और न तुम्हें तुम्हारे घरों से निकाला। निश्चय अल्लाह न्याय करने वालों[5] से प्रेम करता है।
Allāh non vi dissuase – nei riguardi di quelli che non vi combatterono a causa della religione e non vi fecero uscire dalle vostre case – dal beneficiarli e dal trattarli con giustizia. In verità Allāh ama i giusti.
8. Allahas nedraudžia jums tų, kurie nekovoja su jumis dėl religijos ir neišvaro jūsų iš jūsų namų – (nedraudžia) elgtis dorai ir teisingai su jais. Iš tiesų, Allahas myli teisinguosius.
Rabbiin (tola itti ooluu) isin hindhoowwu isaan amantii keessatti isin hin waraaniniifi manneen keessan irraa isin hin baasiniif tola ooluufi haqaa isaanitti hojjachuu isin hin dhorgu. Rabbiin warra haqa dalagan jaalata. [6]
Аллах не запрещает вам проявлять добродетель и быть справедливыми к тем, которые не сражались с вами из-за вашей религии и не изгоняли вас из ваших домов. Воистину, Аллах любит справедливых.
Аллах вам не забрањује да чините добро и да будете праведни према онима који нису ратовали против вас због вере и који вас из ваших домова нису изгнали - Аллах, заиста, воли оне који су праведни,
Mwenyezi Mungu hakukatazini kuwafanyia wema na uadilifu wale ambao hawakukupigeni vita, wala hawakukutoeni makwenu. Hakika Mwenyezi Mungu huwapenda wafanyao uadilifu.
Gud förbjuder er inte att vara goda och rättvisa mot de som varken har stridit mot er på grund av er tro eller fördrivit er ur era hem; Gud älskar de rättvisa.
Allah; sizinle din hususunda savaşmayan, sizi yurdunuzdan çıkarmayan kimselere iyilik etmenizi, onlara adaletli davranmanızı yasaklamaz. Şüphesiz Allah, adil olanları sever.
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The verses around this oneSource fact
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لَقَدْ كَانَ لَكُمْ فِيهِمْ أُسْوَةٌ حَسَنَةٌ لِّمَن كَانَ يَرْجُوا۟ ٱللَّهَ وَٱلْيَوْمَ ٱلْـَٔاخِرَ وَمَن يَتَوَلَّ فَإِنَّ ٱللَّهَ هُوَ ٱلْغَنِىُّ ٱلْحَمِيدُ
Easy-read · not authoritative
Easy-read (simplified)laqad kaana lakum feehim uswatun hasanatun liman kaana yarjoo llaaha wal-yawma l-'aakhira waman yatawalla fa'inna llaaha huwa l-ghaniyyu l-hameed
DIN 31635laqad kāna lakum fīhim ʾuswatun ḥasanatun liman kāna yarǧū llāha wal-yawma l-ʾāḫira waman yatawalla faʾinna llāha huwa l-ġaniyyu l-ḥamīdu
The translators word this verse differently
There is an excellent example in them for you-for anyone who seeks God and the Last Day. But whoever turns away-God is the Self-Sufficient, the Most Praised.
Verily ye have in them a goodly pattern for everyone who looketh to Allah and the Last Day. And whosoever may turn away, lo! still Allah, He is the Absolute, the Owner of Praise
Ye had in them a good example for him who would hope in God and the last day. But whoso turns his back, verily, God, He is rich and to be praised
A good example had ye in them, for all who hope in God and in the last day. But let who will turn back, God truly is the Rich, the Praiseworthy
Verily ye have in them an excellent example, unto him who hopeth in God and the last day: And whoso turneth back; verily God is self sufficient, and praise worthy
عَسَى ٱللَّهُ أَن يَجْعَلَ بَيْنَكُمْ وَبَيْنَ ٱلَّذِينَ عَادَيْتُم مِّنْهُم مَّوَدَّةً وَٱللَّهُ قَدِيرٌ وَٱللَّهُ غَفُورٌ رَّحِيمٌ
Easy-read · not authoritative
Easy-read (simplified)'asaa llaahu an yaj'ala baynakum wabayna lladheena 'aadaytum minhum mawaddatan wallaahu qadeerun wallaahu ghafoorun raheem
DIN 31635ʿasā llāhu ʾan yaǧʿala baynakum wabayna llaḏīna ʿādaytum minhum mawaddatan wallāhu qadīrun wallāhu ġafūrun raḥīmun
The translators word this verse differently
Perhaps God will plant affection between you and those of them you consider enemies. God is Capable. God is Forgiving and Merciful.
It may be that Allah will ordain love between you and those of them with whom ye are at enmity. Allah is Mighty, and Allah is Forgiving, Merciful
Mayhap that God will place love between you and between those of them ye are hostile towards: for God is powerful, and God is forgiving, compassionate
God will, perhaps, establish good will between yourselves and those of them whom ye take to be your enemies: God is Powerful: and God is Gracious, Merciful
Peradventure God will establish friendship between yourselves and such of them as ye now hold for enemies: For God is powerful; and God is inclined to forgive, and merciful
60:8 — the verse above
إِنَّمَا يَنْهَىٰكُمُ ٱللَّهُ عَنِ ٱلَّذِينَ قَٰتَلُوكُمْ فِى ٱلدِّينِ وَأَخْرَجُوكُم مِّن دِيَٰرِكُمْ وَظَٰهَرُوا۟ عَلَىٰٓ إِخْرَاجِكُمْ أَن تَوَلَّوْهُمْ وَمَن يَتَوَلَّهُمْ فَأُو۟لَٰٓئِكَ هُمُ ٱلظَّٰلِمُونَ
Easy-read · not authoritative
Easy-read (simplified)innamaa yanhaakumu llaahu 'ani lladheena qaatalookum fee d-deeni wa'akhrajookum min diyaarikum wazaaharoo 'alaa ikhraajikum an tawallawhum waman yatawallahum fa'oolaa'ika humu z-zaalimoon
DIN 31635ʾinnamā yanhākumu llāhu ʿani llaḏīna qātalūkum fī d-dīni waʾaḫraǧūkum min diyārikum waẓāharū ʿalā ʾiḫrāǧikum ʾan tawallawhum waman yatawallahum faʾūlāʾika humu ẓ-ẓālimūna
The translators word this verse differently
But God prohibits you from befriending those who fought against you over your religion, and expelled you from your homes, and aided in your expulsion. Whoever takes them for friends-these are the wrongdoers.
Allah forbiddeth you only those who warred against you on account of religion and have driven you out from your homes and helped to drive you out, that ye make friends of them. Whosoever maketh friends of them - (All) such are wrong-doers
He only forbids you to make patrons of those who have fought against you for religion's sake, and driven you forth from your homes, or have aided in your expulsion; and whoever makes patrons of them, they are the unjust
Only doth God forbid you to make friends of those who, on account of your religion, have warred against you, and have driven you forth from your homes, and have aided those who drove you forth: and whoever maketh friends of them are wrong-doers
But as to those who have born arms against you on account of religion, and have dispossessed you of your habitations, and have assisted in dispossessing you, God forbideth you to enter into friendship with them: And whosoever of you enters into friendship with them, those are unjust doers
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِذَا جَآءَكُمُ ٱلْمُؤْمِنَٰتُ مُهَٰجِرَٰتٍ فَٱمْتَحِنُوهُنَّ ٱللَّهُ أَعْلَمُ بِإِيمَٰنِهِنَّ فَإِنْ عَلِمْتُمُوهُنَّ مُؤْمِنَٰتٍ فَلَا تَرْجِعُوهُنَّ إِلَى ٱلْكُفَّارِ لَا هُنَّ حِلٌّ لَّهُمْ وَلَا هُمْ يَحِلُّونَ لَهُنَّ وَءَاتُوهُم مَّآ أَنفَقُوا۟ وَلَا جُنَاحَ عَلَيْكُمْ أَن تَنكِحُوهُنَّ إِذَآ ءَاتَيْتُمُوهُنَّ أُجُورَهُنَّ وَلَا تُمْسِكُوا۟ بِعِصَمِ ٱلْكَوَافِرِ وَسْـَٔلُوا۟ مَآ أَنفَقْتُمْ وَلْيَسْـَٔلُوا۟ مَآ أَنفَقُوا۟ ذَٰلِكُمْ حُكْمُ ٱللَّهِ يَحْكُمُ بَيْنَكُمْ وَٱللَّهُ عَلِيمٌ حَكِيمٌ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo idhaa jaa'akumu l-mu'minaatu muhaajiraatin famtahinoohunna llaahu a'lamu bi'eemaanihinna fa'in 'alimtumoohunna mu'minaatin falaa tarji'oohunna ilaa l-kuffaari laa hunna hillun lahum walaa hum yahilloona lahunna wa'aatoohum maa anfaqoo walaa junaaha 'alaykum an tankihoohunna idhaa aataytumoohunna ujoorahunna walaa tumsikoo bi'isami l-kawaafiri was'aloo maa anfaqtum walyas'aloo maa anfaqoo dhaalikum hukmu llaahi yahkumu baynakum wallaahu 'aleemun hakeem
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū ʾiḏā ǧāʾakumu l-muʾminātu muhāǧirātin famtaḥinūhunna llāhu ʾaʿlamu biʾīmānihinna faʾin ʿalimtumūhunna muʾminātin falā tarǧiʿūhunna ʾilā l-kuffāri lā hunna ḥillun lahum walā hum yaḥillūna lahunna waʾātūhum mā ʾanfaqū walā ǧunāḥa ʿalaykum ʾan tankiḥūhunna ʾiḏā ʾātaytumūhunna ʾuǧūrahunna walā tumsikū biʿiṣami l-kawāfiri wasʾalū mā ʾanfaqtum walyasʾalū mā ʾanfaqū ḏālikum ḥukmu llāhi yaḥkumu baynakum wallāhu ʿalīmun ḥakīmun
O you who believe! When believing women come to you emigrating, test them. God is Aware of their faith. And if you find them to be faithful, do not send them back to the unbelievers. They are not lawful for them, nor are they lawful for them. But give them what they have spent. You are not at fault if you marry them, provided you give them their compensation. And do not hold on to ties with unbelieving women, but demand what you have spent, and let them demand what they have spent. This is the rule of God; He rules among you. God is Knowing and Wise.
O ye who believe! When believing women come unto you as fugitives, examine them. Allah is Best Aware of their faith. Then, if ye know them for true believers, send them not back unto the disbelievers. They are not lawful for them (the disbelievers), nor are they (the disbelievers) lawful for them. And give them (the disbelievers) that which they have spent (upon them). And it is no sin for you to marry such women when ye have given them their dues. And hold not to the ties of disbelieving women; and ask for (the return of) that which ye have spent; and let them (the disbelievers) ask for that which they have spent. That is the judgment of Allah. He judgeth between you. Allah is Knower, Wise
O ye who believe! when there come believing women who have fled, then try them: God knows their faith. If ye know them to be believers do not send them back to the misbelievers;- they are not lawful for them, nor are the men lawful for these; - but give them what they have expended, and it shall be no crime against you that ye marry them, when ye have given them their hire. And do not ye retain a right over misbelieving women; but ask for what ye have spent, and let them ask for what they have spent. That is God's judgment: He judges between you, for God is knowing, wise
O Believers! when believing women come over to you as refugees (Mohadjers), then make TRIAL of them. God best knoweth their faith; but if ye have also ascertained their faith, let them not go back to the infidels; they are not lawful for them, nor are the unbelievers lawful for these women. But give them back what they have spent for their dowers. No crime shall it be in you to marry them, provided ye give them their dowers. Do not retain any right in the infidel women, but demand back what you have spent for their dowers, and let the unbelievers demand back what they have spent for their wives. This is the ordinance of God which He ordaineth among you: and God is Knowing, Wise
O true believers, when believing women come unto you as refugees, try them: God well knoweth their faith. And if ye know them to be true believers, send them not back to the infidels: They are not lawful for the unbelievers to have in marriage; neither are the unbelievers lawful for them. But give their unbelieving husbands what they shall have expended for their dowers. Nor shall it be any crime in you if ye marry them, provided ye give them their dowries. And retain not the patronage of the unbelieving women: But demand back that which ye have expended for the dowry of such of your wives as go over to the unbelievers; and let them demand back that which they have expended for the dowry of those who come over to you. This is the judgment of God, which He establisheth among you: And God is knowing and wise
60:9
Why this passage is in the study finding 09
إِنَّمَا يَنْهَىٰكُمُ ٱللَّهُ عَنِ ٱلَّذِينَ قَٰتَلُوكُمْ فِى ٱلدِّينِ وَأَخْرَجُوكُم مِّن دِيَٰرِكُمْ وَظَٰهَرُوا۟ عَلَىٰٓ إِخْرَاجِكُمْ أَن تَوَلَّوْهُمْ وَمَن يَتَوَلَّهُمْ فَأُو۟لَٰٓئِكَ هُمُ ٱلظَّٰلِمُونَ
Easy-read · not authoritative
Easy-read (simplified)innamaa yanhaakumu llaahu 'ani lladheena qaatalookum fee d-deeni wa'akhrajookum min diyaarikum wazaaharoo 'alaa ikhraajikum an tawallawhum waman yatawallahum fa'oolaa'ika humu z-zaalimoon
DIN 31635ʾinnamā yanhākumu llāhu ʿani llaḏīna qātalūkum fī d-dīni waʾaḫraǧūkum min diyārikum waẓāharū ʿalā ʾiḫrāǧikum ʾan tawallawhum waman yatawallahum faʾūlāʾika humu ẓ-ẓālimūna
The translators word this verse differently
But God prohibits you from befriending those who fought against you over your religion, and expelled you from your homes, and aided in your expulsion. Whoever takes them for friends-these are the wrongdoers.
Compare translations (4)
Allah forbiddeth you only those who warred against you on account of religion and have driven you out from your homes and helped to drive you out, that ye make friends of them. Whosoever maketh friends of them - (All) such are wrong-doers
He only forbids you to make patrons of those who have fought against you for religion's sake, and driven you forth from your homes, or have aided in your expulsion; and whoever makes patrons of them, they are the unjust
Only doth God forbid you to make friends of those who, on account of your religion, have warred against you, and have driven you forth from your homes, and have aided those who drove you forth: and whoever maketh friends of them are wrong-doers
But as to those who have born arms against you on account of religion, and have dispossessed you of your habitations, and have assisted in dispossessing you, God forbideth you to enter into friendship with them: And whosoever of you enters into friendship with them, those are unjust doers
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Allahu ju ndalon vetëm që të merrni për miq ata që ju luftuan për shkak të fesë, ju dëbuan nga shtëpitë tuaja dhe ndihmuan në dëbimin tuaj. Ata që i marrin të tillët për miq, vërtet janë zullumqarë.
আল্লাহ কেবল তাদের সাথেই বন্ধুত্ব করতে নিষেধ করেছেন, যারা দ্বীনের ব্যাপারে তোমাদের বিরুদ্ধে যুদ্ধ করেছে এবং তোমাদেরকে তোমাদের ঘর-বাড়ি থেকে বের করে দিয়েছে ও তোমাদেরকে বের করে দেয়ার ব্যাপারে একে অন্যকে সহযোগিতা করেছে। এরপরও (তোমাদের মধ্যে) যারা তাদের সাথে বন্ধুত্ব করে, তারাই তো যালিম।
ali vam zabranjuje da budete prisni s onima koji su ratovali protiv vas zbog vjere i koji su vas iz domova vaših izgnali i koji su pomogli da budete prognani. Oni koji su s njima prisni baš su nepravedni.
ali vam zabranjuje da budete prisni s onima koji su ratovali protiv vas zbog vjere i koji su vas iz domova vaših izgnali i koji su pomogli da budete prognani. Oni koji su s njima prisni baš su nepravedni.
Kono Alla haɗata on ko ɓeen haɓatooɓe on e diine yaltinooɓe on galleeji mon ɓe mballandiri e yaltinde on, nde keetnaton ɓe kala baɗɗo ɓe keeda ko ɓeen ngoni tooñooɓe.
ალლაჰი მხოლოდ გიკრძალავთ მათთან (მეგობრობას), რომელნიც გებრძოდნენ რწმენის გამო, გაგაძევეს თქვენი სახლებიდან და ეხმარებოდნენ სხვებს თქვენს გაძევებაში, რომ დაუმეგობრდეთ მათ. და ვინც მათ დაუმეგობრდება, სწორედ ისინი არიან უსამართლონი.
Vielmehr verbietet Er euch nur diejenigen, die gegen euch der Religion wegen gekämpft und euch aus euren Wohnstätten vertrieben und zu eurer Vertreibung Beistand geleistet haben, zu Schutzherren zu nehmen. Diejenigen, die sie zu Schutzherren nehmen, jene sind die Ungerechten.
Σας απαγορεύει όμως ο Αλλάχ, αυτούς που σας πολέμησαν εξαιτίας της θρησκείας, και σας εκδίωξαν από τα σπίτια σας, και βοήθησαν στην εκδίωξή σας, να τους παίρνετε ως φίλους και συμμάχους. Και όποιοι τους παίρνουν ως φίλους και συμμάχους, τότε είναι οι άδικοι (και οι ανυπάκουοι προς τον Αλλάχ).
अल्लाह तो तुम्हें केवल उन लोगों से मैत्री रखने से रोकता है, जिन्होंने तुमसे धर्म के विषय में युद्ध किया तथा तुम्हें तुम्हारे घरों से निकाला और तुम्हें निकालने में एक-दूसरे की सहायता की। और जो उनसे मैत्री करेगा, तो वही लोग अत्याचारी हैं।
In verità Allāh vi dissuase – nei riguardi di quelli che vi combatterono a causa della religione e vi fecero uscire dalle vostre case e appoggiarono il vostro esilio – dal prenderli per alleati. E chi lo farà, sarà in verità tra gli ingiusti.
9. Allahas tik draudžia jums tuos, kurie kovoja su jumis dėl religijos ir išvaro jus iš jūsų namų, ir padeda jūsų ištrėmime – (draudžia) jums laikyti juos sąjungininkais. Ir kas laiko juos sąjungininkais, tai jie yra Zalimūn (bloga darantieji, kurie nepaklūsta Allahui).
Kan Rabbiin (jaalallee godhachuu) isin dhorgu warra sababaa amantiitiin isin waraananiifi manneen keessan irraa isin baasan, akkasumas isin baasuu irratti gargaaran isin isaan jaalalloo godhachuu (irraa isin dhoowwa). Namni isaan jaalalloo godhate, isaan isaanumaatu zaalimoota.
Аллах запрещает вам лишь брать в покровители тех, которые сражались с вами из-за религии, изгоняли вас из ваших жилищ и содействовали вашему изгнанию. А кто берёт их в покровители — такие и есть несправедливые.
али вам забрањује да будете блиски са онима који су ратовали против вас због вере ваше и који су вас из домова ваших изгнали и који су помогли да будете прогнани. Они који су са њима блиски су неправедни.
Hakika Mwenyezi Mungu anakukatazeni kufanya urafiki wa kusaidiana nao, na wale waliokupigeni vita kwa sababu ya dini, na wakakutoeni makwenu, na wakasaidia katika kufukuzwa kwenu. Na wanaowafanya hao marafiki, basi hao ndio madhalimu.
Gud förbjuder er endast att alliera er med de som har stridit mot er på grund av er tro och fördrivit er ur era hem och bistått andra i att driva bort er. De som allierar sig med dessa är sannerligen orättfärdiga.
Allah; ancak sizinle din hususunda savaşan, sizi yurtlarınızdan çıkaran ve çıkarılmanıza yardım edenlerle dost olmanızı yasaklar. Kim onları dost edinirse, işte onlar zalimlerin ta kendileridir.
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The verses around this oneSource fact
shown so it's never read alone
عَسَى ٱللَّهُ أَن يَجْعَلَ بَيْنَكُمْ وَبَيْنَ ٱلَّذِينَ عَادَيْتُم مِّنْهُم مَّوَدَّةً وَٱللَّهُ قَدِيرٌ وَٱللَّهُ غَفُورٌ رَّحِيمٌ
Easy-read · not authoritative
Easy-read (simplified)'asaa llaahu an yaj'ala baynakum wabayna lladheena 'aadaytum minhum mawaddatan wallaahu qadeerun wallaahu ghafoorun raheem
DIN 31635ʿasā llāhu ʾan yaǧʿala baynakum wabayna llaḏīna ʿādaytum minhum mawaddatan wallāhu qadīrun wallāhu ġafūrun raḥīmun
The translators word this verse differently
Perhaps God will plant affection between you and those of them you consider enemies. God is Capable. God is Forgiving and Merciful.
It may be that Allah will ordain love between you and those of them with whom ye are at enmity. Allah is Mighty, and Allah is Forgiving, Merciful
Mayhap that God will place love between you and between those of them ye are hostile towards: for God is powerful, and God is forgiving, compassionate
God will, perhaps, establish good will between yourselves and those of them whom ye take to be your enemies: God is Powerful: and God is Gracious, Merciful
Peradventure God will establish friendship between yourselves and such of them as ye now hold for enemies: For God is powerful; and God is inclined to forgive, and merciful
لَّا يَنْهَىٰكُمُ ٱللَّهُ عَنِ ٱلَّذِينَ لَمْ يُقَٰتِلُوكُمْ فِى ٱلدِّينِ وَلَمْ يُخْرِجُوكُم مِّن دِيَٰرِكُمْ أَن تَبَرُّوهُمْ وَتُقْسِطُوٓا۟ إِلَيْهِمْ إِنَّ ٱللَّهَ يُحِبُّ ٱلْمُقْسِطِينَ
Easy-read · not authoritative
Easy-read (simplified)laa yanhaakumu llaahu 'ani lladheena lam yuqaatilookum fee d-deeni walam yukhrijookum min diyaarikum an tabarroohum watuqsitoo ilayhim inna llaaha yuhibbu l-muqsiteen
DIN 31635lā yanhākumu llāhu ʿani llaḏīna lam yuqātilūkum fī d-dīni walam yuḫriǧūkum min diyārikum ʾan tabarrūhum watuqsiṭū ʾilayhim ʾinna llāha yuḥibbu l-muqsiṭīna
The translators word this verse differently
As for those who have not fought against you for your religion, nor expelled you from your homes, God does not prohibit you from dealing with them kindly and equitably. God loves the equitable.
Allah forbiddeth you not those who warred not against you on account of religion and drove you not out from your homes, that ye should show them kindness and deal justly with them. Lo! Allah loveth the just dealers
God forbids you not respecting those who have not fought against you for religion's sake, and who have not driven you forth from your homes, that ye should act righteously and justly towards them; verily, God loves the just
God doth not forbid you to deal with kindness and fairness toward those who have not made war upon you on account of your religion, or driven you forth from your homes: for God loveth those who act with fairness
As to those who have not born arms against you on account of religion, nor turned you out of your dwellings, God forbideth you not to deal kindly with them, and to behave justly towards them; for God loveth those who act justly
60:9 — the verse above
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِذَا جَآءَكُمُ ٱلْمُؤْمِنَٰتُ مُهَٰجِرَٰتٍ فَٱمْتَحِنُوهُنَّ ٱللَّهُ أَعْلَمُ بِإِيمَٰنِهِنَّ فَإِنْ عَلِمْتُمُوهُنَّ مُؤْمِنَٰتٍ فَلَا تَرْجِعُوهُنَّ إِلَى ٱلْكُفَّارِ لَا هُنَّ حِلٌّ لَّهُمْ وَلَا هُمْ يَحِلُّونَ لَهُنَّ وَءَاتُوهُم مَّآ أَنفَقُوا۟ وَلَا جُنَاحَ عَلَيْكُمْ أَن تَنكِحُوهُنَّ إِذَآ ءَاتَيْتُمُوهُنَّ أُجُورَهُنَّ وَلَا تُمْسِكُوا۟ بِعِصَمِ ٱلْكَوَافِرِ وَسْـَٔلُوا۟ مَآ أَنفَقْتُمْ وَلْيَسْـَٔلُوا۟ مَآ أَنفَقُوا۟ ذَٰلِكُمْ حُكْمُ ٱللَّهِ يَحْكُمُ بَيْنَكُمْ وَٱللَّهُ عَلِيمٌ حَكِيمٌ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo idhaa jaa'akumu l-mu'minaatu muhaajiraatin famtahinoohunna llaahu a'lamu bi'eemaanihinna fa'in 'alimtumoohunna mu'minaatin falaa tarji'oohunna ilaa l-kuffaari laa hunna hillun lahum walaa hum yahilloona lahunna wa'aatoohum maa anfaqoo walaa junaaha 'alaykum an tankihoohunna idhaa aataytumoohunna ujoorahunna walaa tumsikoo bi'isami l-kawaafiri was'aloo maa anfaqtum walyas'aloo maa anfaqoo dhaalikum hukmu llaahi yahkumu baynakum wallaahu 'aleemun hakeem
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū ʾiḏā ǧāʾakumu l-muʾminātu muhāǧirātin famtaḥinūhunna llāhu ʾaʿlamu biʾīmānihinna faʾin ʿalimtumūhunna muʾminātin falā tarǧiʿūhunna ʾilā l-kuffāri lā hunna ḥillun lahum walā hum yaḥillūna lahunna waʾātūhum mā ʾanfaqū walā ǧunāḥa ʿalaykum ʾan tankiḥūhunna ʾiḏā ʾātaytumūhunna ʾuǧūrahunna walā tumsikū biʿiṣami l-kawāfiri wasʾalū mā ʾanfaqtum walyasʾalū mā ʾanfaqū ḏālikum ḥukmu llāhi yaḥkumu baynakum wallāhu ʿalīmun ḥakīmun
O you who believe! When believing women come to you emigrating, test them. God is Aware of their faith. And if you find them to be faithful, do not send them back to the unbelievers. They are not lawful for them, nor are they lawful for them. But give them what they have spent. You are not at fault if you marry them, provided you give them their compensation. And do not hold on to ties with unbelieving women, but demand what you have spent, and let them demand what they have spent. This is the rule of God; He rules among you. God is Knowing and Wise.
O ye who believe! When believing women come unto you as fugitives, examine them. Allah is Best Aware of their faith. Then, if ye know them for true believers, send them not back unto the disbelievers. They are not lawful for them (the disbelievers), nor are they (the disbelievers) lawful for them. And give them (the disbelievers) that which they have spent (upon them). And it is no sin for you to marry such women when ye have given them their dues. And hold not to the ties of disbelieving women; and ask for (the return of) that which ye have spent; and let them (the disbelievers) ask for that which they have spent. That is the judgment of Allah. He judgeth between you. Allah is Knower, Wise
O ye who believe! when there come believing women who have fled, then try them: God knows their faith. If ye know them to be believers do not send them back to the misbelievers;- they are not lawful for them, nor are the men lawful for these; - but give them what they have expended, and it shall be no crime against you that ye marry them, when ye have given them their hire. And do not ye retain a right over misbelieving women; but ask for what ye have spent, and let them ask for what they have spent. That is God's judgment: He judges between you, for God is knowing, wise
O Believers! when believing women come over to you as refugees (Mohadjers), then make TRIAL of them. God best knoweth their faith; but if ye have also ascertained their faith, let them not go back to the infidels; they are not lawful for them, nor are the unbelievers lawful for these women. But give them back what they have spent for their dowers. No crime shall it be in you to marry them, provided ye give them their dowers. Do not retain any right in the infidel women, but demand back what you have spent for their dowers, and let the unbelievers demand back what they have spent for their wives. This is the ordinance of God which He ordaineth among you: and God is Knowing, Wise
O true believers, when believing women come unto you as refugees, try them: God well knoweth their faith. And if ye know them to be true believers, send them not back to the infidels: They are not lawful for the unbelievers to have in marriage; neither are the unbelievers lawful for them. But give their unbelieving husbands what they shall have expended for their dowers. Nor shall it be any crime in you if ye marry them, provided ye give them their dowries. And retain not the patronage of the unbelieving women: But demand back that which ye have expended for the dowry of such of your wives as go over to the unbelievers; and let them demand back that which they have expended for the dowry of those who come over to you. This is the judgment of God, which He establisheth among you: And God is knowing and wise
وَإِن فَاتَكُمْ شَىْءٌ مِّنْ أَزْوَٰجِكُمْ إِلَى ٱلْكُفَّارِ فَعَاقَبْتُمْ فَـَٔاتُوا۟ ٱلَّذِينَ ذَهَبَتْ أَزْوَٰجُهُم مِّثْلَ مَآ أَنفَقُوا۟ وَٱتَّقُوا۟ ٱللَّهَ ٱلَّذِىٓ أَنتُم بِهِۦ مُؤْمِنُونَ
Easy-read · not authoritative
Easy-read (simplified)wa'in faatakum shay'un min azwaajikum ilaa l-kuffaari fa'aaqabtum fa'aatoo lladheena dhahabat azwaajuhum mithla maa anfaqoo waattaqoo llaaha lladhee antum bihi mu'minoon
DIN 31635waʾin fātakum šayʾun min ʾazwāǧikum ʾilā l-kuffāri faʿāqabtum faʾātū llaḏīna ḏahabat ʾazwāǧuhum miṯla mā ʾanfaqū wāttaqū llāha llaḏī ʾantum bihi muʾminūna
If any of your wives desert you to the unbelievers, and you decide to penalize them, give those whose wives have gone away the equivalent of what they had spent. And fear God, in whom you are believers.
And if any of your wives have gone from you unto the disbelievers and afterward ye have your turn (of triumph), then give unto those whose wives have gone the like of that which they have spent, and keep your duty to Allah in Whom ye are believers
And if any of your wives escape from you to the misbelievers, and your turn comes, then give to those whose wives have gone away the like of what they have spent; and fear God, in whom it is that ye believe
And if any of your wives escape from you to the Infidels from whom ye afterwards take any spoil, then give to those whose wives shall have fled away, the like of what they shall have spent for their dowers; and fear God in whom ye believe
If any of your wives escape from you to the unbelievers, and ye have your turn by the coming over of any of the unbelievers wives to you; give unto those believers whose wives shall have gone away, out of the dowries of the latter, so much as they shall have expended for the dowers of the former: And fear God, in whom ye believe
60:10
Why this passage is in the study finding 10
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِذَا جَآءَكُمُ ٱلْمُؤْمِنَٰتُ مُهَٰجِرَٰتٍ فَٱمْتَحِنُوهُنَّ ٱللَّهُ أَعْلَمُ بِإِيمَٰنِهِنَّ فَإِنْ عَلِمْتُمُوهُنَّ مُؤْمِنَٰتٍ فَلَا تَرْجِعُوهُنَّ إِلَى ٱلْكُفَّارِ لَا هُنَّ حِلٌّ لَّهُمْ وَلَا هُمْ يَحِلُّونَ لَهُنَّ وَءَاتُوهُم مَّآ أَنفَقُوا۟ وَلَا جُنَاحَ عَلَيْكُمْ أَن تَنكِحُوهُنَّ إِذَآ ءَاتَيْتُمُوهُنَّ أُجُورَهُنَّ وَلَا تُمْسِكُوا۟ بِعِصَمِ ٱلْكَوَافِرِ وَسْـَٔلُوا۟ مَآ أَنفَقْتُمْ وَلْيَسْـَٔلُوا۟ مَآ أَنفَقُوا۟ ذَٰلِكُمْ حُكْمُ ٱللَّهِ يَحْكُمُ بَيْنَكُمْ وَٱللَّهُ عَلِيمٌ حَكِيمٌ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo idhaa jaa'akumu l-mu'minaatu muhaajiraatin famtahinoohunna llaahu a'lamu bi'eemaanihinna fa'in 'alimtumoohunna mu'minaatin falaa tarji'oohunna ilaa l-kuffaari laa hunna hillun lahum walaa hum yahilloona lahunna wa'aatoohum maa anfaqoo walaa junaaha 'alaykum an tankihoohunna idhaa aataytumoohunna ujoorahunna walaa tumsikoo bi'isami l-kawaafiri was'aloo maa anfaqtum walyas'aloo maa anfaqoo dhaalikum hukmu llaahi yahkumu baynakum wallaahu 'aleemun hakeem
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū ʾiḏā ǧāʾakumu l-muʾminātu muhāǧirātin famtaḥinūhunna llāhu ʾaʿlamu biʾīmānihinna faʾin ʿalimtumūhunna muʾminātin falā tarǧiʿūhunna ʾilā l-kuffāri lā hunna ḥillun lahum walā hum yaḥillūna lahunna waʾātūhum mā ʾanfaqū walā ǧunāḥa ʿalaykum ʾan tankiḥūhunna ʾiḏā ʾātaytumūhunna ʾuǧūrahunna walā tumsikū biʿiṣami l-kawāfiri wasʾalū mā ʾanfaqtum walyasʾalū mā ʾanfaqū ḏālikum ḥukmu llāhi yaḥkumu baynakum wallāhu ʿalīmun ḥakīmun
O you who believe! When believing women come to you emigrating, test them. God is Aware of their faith. And if you find them to be faithful, do not send them back to the unbelievers. They are not lawful for them, nor are they lawful for them. But give them what they have spent. You are not at fault if you marry them, provided you give them their compensation. And do not hold on to ties with unbelieving women, but demand what you have spent, and let them demand what they have spent. This is the rule of God; He rules among you. God is Knowing and Wise.
Compare translations (4)
O ye who believe! When believing women come unto you as fugitives, examine them. Allah is Best Aware of their faith. Then, if ye know them for true believers, send them not back unto the disbelievers. They are not lawful for them (the disbelievers), nor are they (the disbelievers) lawful for them. And give them (the disbelievers) that which they have spent (upon them). And it is no sin for you to marry such women when ye have given them their dues. And hold not to the ties of disbelieving women; and ask for (the return of) that which ye have spent; and let them (the disbelievers) ask for that which they have spent. That is the judgment of Allah. He judgeth between you. Allah is Knower, Wise
O ye who believe! when there come believing women who have fled, then try them: God knows their faith. If ye know them to be believers do not send them back to the misbelievers;- they are not lawful for them, nor are the men lawful for these; - but give them what they have expended, and it shall be no crime against you that ye marry them, when ye have given them their hire. And do not ye retain a right over misbelieving women; but ask for what ye have spent, and let them ask for what they have spent. That is God's judgment: He judges between you, for God is knowing, wise
O Believers! when believing women come over to you as refugees (Mohadjers), then make TRIAL of them. God best knoweth their faith; but if ye have also ascertained their faith, let them not go back to the infidels; they are not lawful for them, nor are the unbelievers lawful for these women. But give them back what they have spent for their dowers. No crime shall it be in you to marry them, provided ye give them their dowers. Do not retain any right in the infidel women, but demand back what you have spent for their dowers, and let the unbelievers demand back what they have spent for their wives. This is the ordinance of God which He ordaineth among you: and God is Knowing, Wise
O true believers, when believing women come unto you as refugees, try them: God well knoweth their faith. And if ye know them to be true believers, send them not back to the infidels: They are not lawful for the unbelievers to have in marriage; neither are the unbelievers lawful for them. But give their unbelieving husbands what they shall have expended for their dowers. Nor shall it be any crime in you if ye marry them, provided ye give them their dowries. And retain not the patronage of the unbelieving women: But demand back that which ye have expended for the dowry of such of your wives as go over to the unbelievers; and let them demand back that which they have expended for the dowry of those who come over to you. This is the judgment of God, which He establisheth among you: And God is knowing and wise
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
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O ju që besoni! Kur të vijnë te ju besimtaret si muhaxhire, vërini në provë, ndonëse Allahu e di më mirë besimin e tyre! Nëse i gjykoni si besimtare, mos i ktheni më te jobesimtarët, sepse ato nuk janë të lejuara për ta e as ata nuk janë të lejuar për to. Jepuani atyre (jobesimtarëve) atë që kanë dhënë (si mehër). Nuk ka gjynah për ju të martoheni me to, pasi t’ua jepni mehrin. Mos i mbani në martesë gratë jobesimtare! Kërkoni atë që keni dhënë, e edhe ata (jobesimtarët) le të kërkojnë atë që kanë dhënë. Ky është gjykimi i Allahut, Ai gjykon mes jush. Allahu është i Gjithëdijshëm e i Urtë.
হে মুমিনগণ! তোমাদের কাছে মু’মিন নারীরা হিজরত করে আসলে তোমরা তাদের (ঈমানের সত্যতা) পরীক্ষা করে দেখো। আল্লাহ তো তাদের ঈমান সম্পর্কে অধিক অবগত আছেন। অতঃপর যদি তোমরা জানতে পার যে, তারা সত্তিই মু’মিন নারী, তাহলে তাদেরকে আর কাফিরদের নিকট ফেরত পাঠিও না। কারণ মু’মিন নারীগণ কাফির স্বামীদের জন্য বৈধ নয় এবং কাফিররাও তাদের জন্য বৈধ নয়। কাফির স্বামীরা (মোহর হিসেবে) যা ব্যয় করেছে, তা তাদেরকে ফিরিয়ে দাও। তোমরা তাদেরকে বিয়ে করলে তোমাদের কোন অপরাধ হবে না, যদি তোমরা তাদেরকে তাদের প্রাপ্য মোহর প্রদান করো। আর তোমরা কাফির নারীদের সাথে বৈবাহিক সম্পর্ক বজায় রেখো না, তোমরা (৫) যা ব্যয় করেছ, তা তোমরা (তাদের কাফির স্বামীদের কাছে) ফেরত চাও। আর তারা (ইসলামে দীক্ষিতা স্ত্রীদের জন্যে) যা ব্যয় করেছে, তা যেন তারা তোমাদের কাছে চেয়ে নেয়। এটা (৬)আল্লাহর বিধান। তিনি তোমাদের মাঝে ফয়সালা করেন। আর আল্লাহ সর্বজ্ঞ, প্রজ্ঞাময়।
O vi koji vjerujete, kad vam vjernice kao muhadžirke dođu, ispitajte ih; Allah najbolje zna kakvo je vjerovanje njihovo, pa ako se uvjerite da su vjernice, onda ih ne vraćajte nevjernicima; one njima nisu dopuštene, niti su oni njima dopušteni; a njima dajte ono što su potrošili. Nije vam grijeh da se njima ženite kad im vjenčane darove njihove date. U braku nevjernice ne zadržavajte! Tražite ono što ste potrošili, a neka i oni traže ono što su potrošili! To je Allahov sud, On sudi među vama, a Allah je Onaj Koji sve zna i mudar je.
O vi koji vjerujete, kad vam vjernice kao muhadžirke dođu, ispitajte ih; Allah najbolje zna kakvo je vjerovanje njihovo, pa ako se uvjerite da su vjernice, onda ih ne vraćajte nevjernicima; one njima nisu dopuštene, niti su oni njima dopušteni; a njima dajte ono što su potrošili. Nije vam grijeh da se njima ženite kad im vjenčane darove njihove date. U braku nevjernice ne zadržavajte! Tražite ono što ste potrošili, a neka i oni traže ono što su potrošili! To je Allahov sud, On sudi među vama, a Allah je Onaj Koji sve zna i mudar je.
Eehey mon gooŋɗinɓe si gooŋɗinɓe rewɓe ngarii e mon njaribeeɓe Alla na anndi iimaan mu'en, si on nganndii koɓe gooŋɗinɓe wotee ndutteeɓe e he'eferɓe ɓe ndaganaaki he'eferɓe ɓe heeferɓe ɓe kadi ndaganaaki ɓe, totteeɓe koɓe nafqi ko bakkaat ala e mon nde ndesaton ɓe si on tottii ɓe teŋe maɓɓe wote nanngite piɓle rewɓe he'eferɓe naamnee ko nafquɗon kamɓe ne yo ɓe naamna ko ɓe nafqi ko, ko ɗuum woni ñaawoore Alla hakkunde mon Alla ko gannda ñeeñɗuɗo.
ჰეი, თქვენ, რომელთაც ირწმუნეთ! როდესაც თქვენთან მორწმუნე ქალები გადმოსახლდებიან (ურწმუნოების ქვეყნიდან ისლამის ქვეყანაში), გამოსცადეთ ისინი (ნამდვილად არიან თუ არა მორწმუნენი). ალლაჰმა ყველაზე უკეთ იცის მათი რწმენა. და თუ (მათი სიტყვებითა და საქმეებით) შეიტყობთ, რომ ისინი მართლაც მორწმუნენი არიან, მაშინ ნუ დააბრუნებთ მათ ურწმუნოებთან [მათ ურწმუნო ქმრებთან], რადგან ისინი [მორწმუნე ქალები] მათთვის [ურწმუნო კაცებისთვის] ნებადართულნი აღარ არიან, და არც ისინი [ურწმუნო კაცები] არიან ნებადართულნი მათთვის [მორწმუნე ქალებისთვის]. და მიეცით მათ [მათ ყოფილ ქმრებს] ის, რაც მათ დახარჯეს (თავიანთ ყოფილ ცოლებზე) (საქორწინო მზითვის სახით). და თქვენზე (ო, მორწმუნე კაცებო) ცოდვა არ იქნება, თუ მათზე [გადმოსახლებულ მორწმუნე ქალებზე] იქორწინებთ, როდესაც მათ მისცემთ მათ კუთვნილ საქორწინო მზითვს. და ნუ შეინარჩუნებთ (საქორწინო) კავშირს ურწმუნო ქალებთან, და მოითხოვეთ (მრავალღმერთიანებისგან) ის, რაც თქვენ დახარჯეთ (საქორწინო მზითვის სახით) (თქვენს ცოლებზე, რომლებმაც შემდეგ რწმენა დატოვეს და მათ შეუერთდნენ). და მათ [მრავალღმერთიანებმაც] (ასევე) მოითხოვონ (თქვენგან) ის, რაც მათ დახარჯეს (საქორწინო მზითვის სახით) თავიანთ ყოფილ ცოლებზე, რომლებმაც შემდეგ ისლამი მიიღეს და თქვენ შემოგიერთდნენ. ეს [როგორც ამ აიათშია ნათქვამი] ალლაჰის განაჩენია თქვენთვის. იგი განსჯის თქვენს შორის. და, ჭეშმარიტად, ალლაჰი ყოვლისმცოდნე, ყოვლადბრძენია.
O die ihr glaubt, wenn gläubige Frauen als Auswanderer zu euch kommen, dann prüft sie. Allah ist wissender über ihren Glauben. Wenn ihr sie nun als gläubige Frauen erfasst, dann schickt sie nicht zu den Ungläubigen zurück. Weder sind sie ihnen (zur Ehe) erlaubt, noch sind sie ihnen (diesen Frauen) erlaubt. Und gebt ihnen (also diesen Männern), was sie (früher als Brautgabe) ausgegeben haben (zurück). Und es ist für euch kein Vergehen, sie zu heiraten, wenn ihr ihnen ihren Lohn (also die Brautgabe) gebt. Und haltet nicht an der Ehe mit den ungläubigen Frauen fest, und fordert, was ihr (als Brautgabe) ausgegeben habt, zurück. Auch sie sollen zurückfordern, was sie ausgegeben haben (für die gläubigen Frauen). Dies ist das Urteil Allahs; Er richtet zwischen euch. Und Allah ist allwissend und allweise.
Ω, εσείς που πιστεύετε! Όταν οι πιστές γυναίκες έρχονται σ' εσάς ως μετανάστες (από τη Μάκκα προς τη Μαντίνα), να τις εξετάσετε (και να τις δοκιμάσετε για να μάθετε αν είναι πράγματι πιστές)· ο Αλλάχ γνωρίζει καλύτερα για την πίστη τους. Έπειτα, αν βεβαιωθείτε ότι είναι πραγματικά πιστές, μην τις στείλετε πίσω στους άπιστους (συζύγους). Δεν είναι νόμιμες (σύζυγοι) γι' εκείνους, ούτε εκείνοι είναι νόμιμοι (σύζυγοι) γι' αυτές. Και δώστε τους (δηλ. στους άπιστους συζύγους) ό,τι έδωσαν από προίκες. Και δεν θα υπάρχει καμία αμαρτία σ' εσάς αν τις παντρευτείτε, με την προϋπόθεση να τους δώσετε τις προίκες τους. Και μην κρατήσετε τις άπιστες γυναίκες ως συζύγους, και ζητήστε πίσω τις προίκες που τους είχατε δώσει. Και αφήστε εκείνους (τους άπιστους) να ζητήσουν πίσω ό,τι είχαν δώσει από προίκες. Αυτή είναι η Κρίση του Αλλάχ, η οποία κρίνει μεταξύ σας (αναφορικά μ' αυτό το θέμα). Και ο Αλλάχ είναι ‘Αλείμ (Παντογνώστης) και Χακείμ (Πάνσοφος).
ऐ ईमान वालो! जब तुम्हारे पास ईमान वाली स्त्रियाँ हिजरत करके आएँ, तो उन्हें जाँच लिया करो। अल्लाह उनके ईमान को ज़्यादा जानने वाला है। फिर यदि वे तुम्हें ईमान वाली मालूम हों, तो उन्हें काफ़िरों की ओर वापस न करो।[6] न ये स्त्रियाँ उन (काफ़िरों) के लिए हलाल हैं और न वे (काफ़िर) इनके लिए हलाल[7] होंगे। और उन काफ़िरों ने जो खर्च किया है, वह उन्हें दे दो। तथा तुमपर कोई दोष नहीं है कि उनसे विवाह कर लो, जब उन्हें उनका महर दे दो। तथा तुम काफ़िर स्त्रियों के सतीत्व को रोक कर न रखो और जो तुमने ख़र्च किया है वह माँग लो। और वे (काफ़िर) भी माँग लें, जो उन्होंने खर्च किया है। यह अल्लाह का फैसला है। वह तुम्हारे बीच फैसला करता है। तथा अल्लाह सब कुछ जानने वाला, पूर्ण हिकमत वाला है।
O credenti! Se verranno a voi le credenti fuggitive, mettetele alla prova – Allāh conosce meglio la loro fede. Se le troverete credenti, non rimandatele ai miscredenti: sono vietate loro, e loro sono vietati ad esse. E restituite loro ciò che hanno speso. E non ci sarà colpa se le sposerete, dopo aver corrisposto ciò che gli spetta. E non mantenete il vincolo del matrimonio con le miscredenti, ed esigete quanto avete speso, e che quelli esigano ciò che hanno speso: quello è l’ordine di Allāh. Lui giudica tra voi. E Allāh è Sapiente, Saggio.
10. O jūs, kurie patikėjote! Kai ateina pas jus tikinčiosios persikėlusiosios, išbandykite (t. y. patikrinkite) jas. Allahas geriausiai žino jų tikėjimą. Ir jei jūs žinote jas esant tikinčiosiomis, tada negrąžinkite jų netikintiesiems. Jos nėra leistinos (žmonos) jiems ir jie nėra leistini (sutuoktiniai) joms. Tačiau duokite jiems (t. y. netikintiesiems) tai, ką jie išleido. Ir nėra kaltės jums, jei jūs vesite jas po to, kai suteiksite joms priklausančią kompensaciją (t. y. mahr). Ir nesilaikykite santuokos saitų su netikinčiosiomis, tačiau prašykite to, ką jūs išleidote, ir leiskite jiems (t. y. netikintiesiems) prašyti to, ką jie išleido. Tai Allaho sprendimas. Jis sprendžia tarp jūsų. Ir Allahas yra Visa Žinantis, Išmintingiausias.
Yaa warra amantan! Yeroo dubartoonni mu’uminaa godaantuu ta'anii isinitti dhufan (amantiif godaanuu isaanii baruuf) isaan qoradhaa. Iimaana isaanii Rabbiin beekaa. Yoo mu’uminoota ta'uu isaanii bartan gara kaafirootaatti isaan hin deebisnaa. Isaan (dubartoonni mu'iminaa) isaaniif (dhiira kuffaaraatiif) halaalii miti; isaanis (dhiironni kaafiraa) isaaniif (dubartoota muslimaatiif) halaalii miti. Isaaniif (dhirsota isaanii kan kaafiraatiif) waan isaan baasan kennaa. Yeroo mahrii isaanii isaaniif kennitan isaan fuuchuun diliin isin irra hin jiru. Waadaalee fuudhaa kan niitiwwan teessan kaafiraa hin qabatinaa (nikaan diigameera). Isinis waan isaan (niitolii keessan kan kufrii irra jiran) irratti baaftan gaafadhaa; isaanis (dhirsotiin kaafiraa kan niitolii isaanii amanan) waan baasan haa gaafatani. Kun murtii Rabbiiti (Isatu) gidduu keessanitti murteessa. Rabbiin beekaa ogeessa.
О вы, которые уверовали! Когда к вам придут верующие женщины, переселяющиеся [ради веры], подвергайте их испытанию — Аллаху лучше знать об их вере. И если вы убедитесь, что они верующие, то не возвращайте их к отвергшим веру: они не дозволены для тех, и те не дозволены для них. И верните им то, что они потратили. И не будет на вас греха, если вы женитесь на них, уплатив им их вознаграждение. И не держитесь за узы брака с отвергшими веру женщинами: требуйте назад то, что вы потратили, и пусть они требуют то, что потратили. Таково решение Аллаха — Он судит между вами, и Аллах — знающий, мудрый.
О ви који верујете, кад вам вернице као исељенице из Мекке дођу, испитајте их; Аллах најбоље зна какво је њихово веровање, па ако се уверите да су вернице, онда их не враћајте неверницима; оне њима нису допуштене, нити су они њима допуштени; а њима дајте оно што су потрошили. Није вам грех да се њима жените кад им венчане дарове њихове дате. У браку невернице не задржавајте! Тражите оно што сте потрошили, а нека и они траже оно што су потрошили! То је Аллахов суд, Он суди међу вама, а Аллах све зна и мудар је.
Enyi mlioamini! Wakikujilieni wanawake Waumini waliohama, basi wafanyieni mtihani - Mwenyezi Mungu ndiye Mwenye kujua zaidi Imani yao. Mkiwa mnawajua kuwa ni Waumini, basi msiwarudishe kwa makafiri. Wanawake hao si halali kwa hao makafiri, wala hao makafiri hawahalalikii wanawake Waumini. Na wapeni hao wanaume mahari waliotoa. Wala hapana makosa kwenu kuwaoa mkiwapa mahari yao. Wala msiwaweke wanawake makafiri katika kifungo cha ndoa zenu. Na takeni mlichokitoa, na wao watake walichokitoa. Hiyo ndiyo hukumu ya Mwenyezi Mungu anayokuhukumuni. Na Mwenyezi Mungu ni Mwenye kujua mno, Mwenye hekima.
Troende! När troende, utvandrande kvinnor flyttar till er ska ni sätta dem på prov – Gud har full kännedom om deras tro – och om ni finner dem vara troende, ska ni inte skicka tillbaka dem till de otrogna. Dessa [kvinnor] är inte tillåtna för dem, och [männen] är inte tillåtna för dessa [kvinnor]. Ge deras [tidigare makar] den brudgåva de har gett. Ni gör inget fel om ni själva gifter er med dem, förutsatt att ni ger dem deras [nya] brudgåva. Håll heller inte fast vid era äktenskap med otrogna kvinnor, utan begär tillbaka vad ni har gett dem, och låt dem göra detsamma. Så lyder Guds dom; han dömer mellan er. Gud är allvetande, vis.
Ey iman edenler! Mümin kadınlar hicret edip size gelirlerse, onları imtihan edin. Allah, onların imanını daha iyi bilir. Eğer onların iman ettiğini anlarsanız onları kâfirlere iade etmeyin. O kadınlar onlara helal değildir, onlar da o kadınlara helal değildir. Onlara, kadınlar için harcadıklarını verin. Mehir vererek o kadınlarla evlenmenizde size bir günah yoktur. Kâfir kadınları da nikahınızda tutmayın. Onlara sarfettiğinizi isteyin. Onlar da sarfettiklerini istesinler. Bu, Allah’ın hükmüdür. Aranızda o hüküm verir. Allah; Alîm'dir, Hakîm'dir.
اے ایمان والو! جب تمہارے پاس مومن عورتیں ہجرت کرکے آئیں تو تم ان کا امتحان لو[1] ۔ دراصل ان کے ایمان کو بخوبی جاننے واﻻ تو اللہ ہی ہے لیکن اگر وه تمہیں ایمان والیاں معلوم ہوں[2] تو اب تم انہیں کافروں کی طرف واپس نہ کرو، یہ ان کے لیے حلال نہیں اور نہ وه ان کے لیے حلال ہیں[3]، اور جو خرچ ان کافروں کا ہوا ہو وه انہیں ادا کردو[4]، ان عورتوں کو ان کے مہر دے کر ان سے نکاح کر لینے میں تم پر کوئی گناه نہیں[5] اور کافر عورتوں کی ناموس اپنے قبضہ میں نہ رکھو[6] اور جو کچھ تم نے خرچ کیا ہو[7]، مانگ لو اور جو کچھ ان کافروں نے خرچ کیا ہو[8] وه بھی مانگ لیں یہ اللہ کا فیصلہ ہے جو تمہارے درمیان کر رہا ہے[9]، اللہ تعالیٰ بڑے علم (اور) حکمت واﻻ ہے.
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لَّا يَنْهَىٰكُمُ ٱللَّهُ عَنِ ٱلَّذِينَ لَمْ يُقَٰتِلُوكُمْ فِى ٱلدِّينِ وَلَمْ يُخْرِجُوكُم مِّن دِيَٰرِكُمْ أَن تَبَرُّوهُمْ وَتُقْسِطُوٓا۟ إِلَيْهِمْ إِنَّ ٱللَّهَ يُحِبُّ ٱلْمُقْسِطِينَ
Easy-read · not authoritative
Easy-read (simplified)laa yanhaakumu llaahu 'ani lladheena lam yuqaatilookum fee d-deeni walam yukhrijookum min diyaarikum an tabarroohum watuqsitoo ilayhim inna llaaha yuhibbu l-muqsiteen
DIN 31635lā yanhākumu llāhu ʿani llaḏīna lam yuqātilūkum fī d-dīni walam yuḫriǧūkum min diyārikum ʾan tabarrūhum watuqsiṭū ʾilayhim ʾinna llāha yuḥibbu l-muqsiṭīna
The translators word this verse differently
As for those who have not fought against you for your religion, nor expelled you from your homes, God does not prohibit you from dealing with them kindly and equitably. God loves the equitable.
Allah forbiddeth you not those who warred not against you on account of religion and drove you not out from your homes, that ye should show them kindness and deal justly with them. Lo! Allah loveth the just dealers
God forbids you not respecting those who have not fought against you for religion's sake, and who have not driven you forth from your homes, that ye should act righteously and justly towards them; verily, God loves the just
God doth not forbid you to deal with kindness and fairness toward those who have not made war upon you on account of your religion, or driven you forth from your homes: for God loveth those who act with fairness
As to those who have not born arms against you on account of religion, nor turned you out of your dwellings, God forbideth you not to deal kindly with them, and to behave justly towards them; for God loveth those who act justly
إِنَّمَا يَنْهَىٰكُمُ ٱللَّهُ عَنِ ٱلَّذِينَ قَٰتَلُوكُمْ فِى ٱلدِّينِ وَأَخْرَجُوكُم مِّن دِيَٰرِكُمْ وَظَٰهَرُوا۟ عَلَىٰٓ إِخْرَاجِكُمْ أَن تَوَلَّوْهُمْ وَمَن يَتَوَلَّهُمْ فَأُو۟لَٰٓئِكَ هُمُ ٱلظَّٰلِمُونَ
Easy-read · not authoritative
Easy-read (simplified)innamaa yanhaakumu llaahu 'ani lladheena qaatalookum fee d-deeni wa'akhrajookum min diyaarikum wazaaharoo 'alaa ikhraajikum an tawallawhum waman yatawallahum fa'oolaa'ika humu z-zaalimoon
DIN 31635ʾinnamā yanhākumu llāhu ʿani llaḏīna qātalūkum fī d-dīni waʾaḫraǧūkum min diyārikum waẓāharū ʿalā ʾiḫrāǧikum ʾan tawallawhum waman yatawallahum faʾūlāʾika humu ẓ-ẓālimūna
The translators word this verse differently
But God prohibits you from befriending those who fought against you over your religion, and expelled you from your homes, and aided in your expulsion. Whoever takes them for friends-these are the wrongdoers.
Allah forbiddeth you only those who warred against you on account of religion and have driven you out from your homes and helped to drive you out, that ye make friends of them. Whosoever maketh friends of them - (All) such are wrong-doers
He only forbids you to make patrons of those who have fought against you for religion's sake, and driven you forth from your homes, or have aided in your expulsion; and whoever makes patrons of them, they are the unjust
Only doth God forbid you to make friends of those who, on account of your religion, have warred against you, and have driven you forth from your homes, and have aided those who drove you forth: and whoever maketh friends of them are wrong-doers
But as to those who have born arms against you on account of religion, and have dispossessed you of your habitations, and have assisted in dispossessing you, God forbideth you to enter into friendship with them: And whosoever of you enters into friendship with them, those are unjust doers
60:10 — the verse above
وَإِن فَاتَكُمْ شَىْءٌ مِّنْ أَزْوَٰجِكُمْ إِلَى ٱلْكُفَّارِ فَعَاقَبْتُمْ فَـَٔاتُوا۟ ٱلَّذِينَ ذَهَبَتْ أَزْوَٰجُهُم مِّثْلَ مَآ أَنفَقُوا۟ وَٱتَّقُوا۟ ٱللَّهَ ٱلَّذِىٓ أَنتُم بِهِۦ مُؤْمِنُونَ
Easy-read · not authoritative
Easy-read (simplified)wa'in faatakum shay'un min azwaajikum ilaa l-kuffaari fa'aaqabtum fa'aatoo lladheena dhahabat azwaajuhum mithla maa anfaqoo waattaqoo llaaha lladhee antum bihi mu'minoon
DIN 31635waʾin fātakum šayʾun min ʾazwāǧikum ʾilā l-kuffāri faʿāqabtum faʾātū llaḏīna ḏahabat ʾazwāǧuhum miṯla mā ʾanfaqū wāttaqū llāha llaḏī ʾantum bihi muʾminūna
If any of your wives desert you to the unbelievers, and you decide to penalize them, give those whose wives have gone away the equivalent of what they had spent. And fear God, in whom you are believers.
And if any of your wives have gone from you unto the disbelievers and afterward ye have your turn (of triumph), then give unto those whose wives have gone the like of that which they have spent, and keep your duty to Allah in Whom ye are believers
And if any of your wives escape from you to the misbelievers, and your turn comes, then give to those whose wives have gone away the like of what they have spent; and fear God, in whom it is that ye believe
And if any of your wives escape from you to the Infidels from whom ye afterwards take any spoil, then give to those whose wives shall have fled away, the like of what they shall have spent for their dowers; and fear God in whom ye believe
If any of your wives escape from you to the unbelievers, and ye have your turn by the coming over of any of the unbelievers wives to you; give unto those believers whose wives shall have gone away, out of the dowries of the latter, so much as they shall have expended for the dowers of the former: And fear God, in whom ye believe
يَٰٓأَيُّهَا ٱلنَّبِىُّ إِذَا جَآءَكَ ٱلْمُؤْمِنَٰتُ يُبَايِعْنَكَ عَلَىٰٓ أَن لَّا يُشْرِكْنَ بِٱللَّهِ شَيْـًٔا وَلَا يَسْرِقْنَ وَلَا يَزْنِينَ وَلَا يَقْتُلْنَ أَوْلَٰدَهُنَّ وَلَا يَأْتِينَ بِبُهْتَٰنٍ يَفْتَرِينَهُۥ بَيْنَ أَيْدِيهِنَّ وَأَرْجُلِهِنَّ وَلَا يَعْصِينَكَ فِى مَعْرُوفٍ فَبَايِعْهُنَّ وَٱسْتَغْفِرْ لَهُنَّ ٱللَّهَ إِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa n-nabiyyu idhaa jaa'aka l-mu'minaatu yubaayi'naka 'alaa an laa yushrikna billaahi shay'an walaa yasriqna walaa yazneena walaa yaqtulna awlaadahunna walaa ya'teena bibuhtaanin yaftareenahu bayna aydeehinna wa'arjulihinna walaa ya'seenaka fee ma'roofin fabaayi'hunna wastaghfir lahunna llaaha inna llaaha ghafoorun raheem
DIN 31635yā ʾayyuhā n-nabiyyu ʾiḏā ǧāʾaka l-muʾminātu yubāyiʿnaka ʿalā ʾan lā yušrikna billāhi šayʾan walā yasriqna walā yaznīna walā yaqtulna ʾawlādahunna walā yaʾtīna bibuhtānin yaftarīnahu bayna ʾaydīhinna waʾarǧulihinna walā yaʿṣīnaka fī maʿrūfin fabāyiʿhunna wastaġfir lahunna llāha ʾinna llāha ġafūrun raḥīmun
O prophet! If believing women come to you, pledging allegiance to you, on condition that they will not associate anything with God, nor steal, nor commit adultery, nor kill their children, nor commit perjury as to parenthood, nor disobey you in anything righteous, accept their allegiance and ask God's forgiveness for them. God is Forgiving and Merciful.
O Prophet! If believing women come unto thee, taking oath of allegiance unto thee that they will ascribe no thing as partner unto Allah, and will neither steal nor commit adultery nor kill their children, nor produce any lie that they have devised between their hands and feet, nor disobey thee in what is right, then accept their allegiance and ask Allah to forgive them. Lo! Allah is Forgiving, Merciful
O thou prophet! when believing women come to thee and engage with thee that they will not associate aught with God, and will not steal, and will not fornicate, and will not kill their children, and will not bring a calumny which they have forged between their hands and feet, and that they will not rebel against thee in what is reasonable, then engage with them and ask forgiveness for them of God;- verily, God is forgiving, compassionate
O Prophet! when believing women come to thee, and pledge themselves that they will not associate aught with God, and that they will not steal or commit adultery, nor kill their children, nor bring scandalous charges, nor disobey thee in what is right, then plight thou thy faith to them, and ask pardon for them of God: for God is Indulgent, Merciful
O prophet, when believing women come unto thee, and plight their faith unto thee, that they will not associate any thing with God, nor steal, nor commit fornication, nor kill their children, nor come with a calumny which they have forged between their hands and their feet, nor be disobedient to thee in that which shall be reasonable: Then do thou plight thy faith unto them, and ask pardon for them of God; for God is inclined to forgive, and merciful
60:11
Why this passage is in the study finding 11
وَإِن فَاتَكُمْ شَىْءٌ مِّنْ أَزْوَٰجِكُمْ إِلَى ٱلْكُفَّارِ فَعَاقَبْتُمْ فَـَٔاتُوا۟ ٱلَّذِينَ ذَهَبَتْ أَزْوَٰجُهُم مِّثْلَ مَآ أَنفَقُوا۟ وَٱتَّقُوا۟ ٱللَّهَ ٱلَّذِىٓ أَنتُم بِهِۦ مُؤْمِنُونَ
Easy-read · not authoritative
Easy-read (simplified)wa'in faatakum shay'un min azwaajikum ilaa l-kuffaari fa'aaqabtum fa'aatoo lladheena dhahabat azwaajuhum mithla maa anfaqoo waattaqoo llaaha lladhee antum bihi mu'minoon
DIN 31635waʾin fātakum šayʾun min ʾazwāǧikum ʾilā l-kuffāri faʿāqabtum faʾātū llaḏīna ḏahabat ʾazwāǧuhum miṯla mā ʾanfaqū wāttaqū llāha llaḏī ʾantum bihi muʾminūna
If any of your wives desert you to the unbelievers, and you decide to penalize them, give those whose wives have gone away the equivalent of what they had spent. And fear God, in whom you are believers.
Compare translations (4)
And if any of your wives have gone from you unto the disbelievers and afterward ye have your turn (of triumph), then give unto those whose wives have gone the like of that which they have spent, and keep your duty to Allah in Whom ye are believers
And if any of your wives escape from you to the misbelievers, and your turn comes, then give to those whose wives have gone away the like of what they have spent; and fear God, in whom it is that ye believe
And if any of your wives escape from you to the Infidels from whom ye afterwards take any spoil, then give to those whose wives shall have fled away, the like of what they shall have spent for their dowers; and fear God in whom ye believe
If any of your wives escape from you to the unbelievers, and ye have your turn by the coming over of any of the unbelievers wives to you; give unto those believers whose wives shall have gone away, out of the dowries of the latter, so much as they shall have expended for the dowers of the former: And fear God, in whom ye believe
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Nëse ndonjëra prej grave tuaja ikën te jobesimtarët e më pas ju merrni plaçkë lufte prej tyre, atëherë jepuni atyre (besimtarëve) që u kanë ikur gratë aq sa kanë shpenzuar (si mehër). Kijeni frikë Allahun, të Cilin e besoni!
আর যদি তোমাদের স্ত্রীদের মধ্যে কেউ হাতছাড়া হয়ে কাফিরদের নিকট চলে যায়, অতঃপর যদি তোমরা যুদ্ধে জয়ী হয়ে গনীমত লাভ করো, তাহলে যাদের স্ত্রীরা চলে গেছে, তাদেরকে তারা যা (যে মোহরানা) ব্যয় করেছে, তার সমপরিমাণ (গনীমতের মাল থেকে) প্রদান করো। আর তোমরা আল্লাহকে ভয় করো, যার প্রতি তোমরা বিশ্বাসী।
A ako neka od žena vaših nevjernicima umakne, i ako vi poslije u borbi plijen zarobite, onda onima čije su žene umakle vjenčane darove koje su im dali namirite. I bojte se Allaha, u Koga vjerujete!
A ako neka od žena vaših nevjernicima umakne, i ako vi poslije u borbi plijen zarobite, onda onima čije su žene umakle vjenčane darove koje su im dali namirite. I bojte se Allaha, u Koga vjerujete!
Si hu'unde faatiima mon e rewɓe mon fa'ade e he'efareeɓe leptuɗon ɓe tottee ɓeen ɓe rewɓe mu'en njahi fotde koɓe tottirno kulee Alla mbo ngoonŋɗin ɗon O.
და თუ რომელიმე თქვენი ცოლი (რწმენას განუდგა და) თქვენგან [მორწმუნეებისგან] წავიდა ურწმუნოებთან, და შემდეგ თქვენ მიიღეთ თქვენი წილი [ურწმუნოებზე გამარჯვების შემდეგ და სამხედრო ნადავლის აღებით], მაშინ მიეცით იმ მორწმუნეებს, რომელთა ცოლებიც წავიდნენ, იმდენივე (ქონება), რამდენიც მათ დახარჯეს საქორწინო ძღვენის სახით. და გეშინოდეთ ალლაჰის, რომლისაც თქვენ გწამთ!
Und wenn euch etwas von euren Gattinnen bei den Ungläubigen verloren geht und ihr dann (in) eine(r Schlacht) (Kriegs)beute macht, dann gebt denjenigen (muslimischen Männern), deren Gattinnen fortgegangen sind, soviel, wie sie (zuvor für die ungläubigen Frauen) ausgegeben haben. Und fürchtet Allah, Dem ihr gegenüber Gläubige seid.
Και αν κάποιες από τις συζύγους σας (αποστάτησαν) και σας άφησαν και πήγαν στους άπιστους (και οι άπιστοι αρνήθηκαν να σας επιστρέψουν τις προίκες που τους είχατε δώσει), και έπειτα νικήσετε (τους άπιστους σε μια μάχη)· τότε δώστε (από τα λάφυρα) σ' αυτούς των οποίων οι γυναίκες τούς είχαν εγκαταλείψει, ένα ποσό ίσο με τις προίκες που είχαν δώσει. Και να φυλαχθείτε από την τιμωρία του Αλλάχ (μέσω της τήρησης των εντολών Του), στον Οποίον πιστεύετε.
और यदि तुम्हारी पत्नियों में से कोई काफ़िरों की ओर चली जाए, फिर तुम्हें बदले[8] का अवसर मिल जाए, तो जिन लोगों की पत्नियाँ चली गई हैं, उन्हें उनके खर्च के बराबर दे दो। तथा अल्लाह से डरते रहो, जिसपर तुम ईमान रखते हो।
E se qualche bene delle vostre spose è passato ai miscredenti, e avete recuperato con un nuovo bottino, allora donate a quelli le cui mogli sono fuggite l’equivalente di quanto hanno speso, e temete Allāh, in Cui siete credenti.
11. O jei praradote savo žmonas netikinčiųjų naudai ir paskui jūs įgijote (kažką), tada suteikite tiems, kurių žmonos išėjo, atitikmenį to, ką jie išleido. Ir bijokite Allaho, Kurį jūs esate tikintys.
Yoo tokkoon niitolee teessan irraa taate gara kaafirootaa isin jalaa baatee ergasii loltanii boojitan isaan niitoleen isaanii (gara kufrii) deemaniif fakkaataa waan isaan baasanii kennaafii. Rabbii isa itti amantan san sodaadhaa.
А если какая-то из ваших жён уйдёт от вас к отвергшим веру, и вы захватите добычу, то дайте тем, чьи жёны ушли, столько же, сколько они потратили. И бойтесь Аллаха, в Которого вы веруете.
А ако нека од жена ваших неверницима умакне, и ако ви после у борби плен заробите, онда онима чије су жене умакле венчане дарове које су им дали намирите. И бојте се Аллаха, у Кога верујете!
Na akitoroka yeyote katika wake zenu kwenda kwa makafiri, tena ikatokea mkapata ngawira, basi wapeni waliokimbiwa na wake zao kiasi cha mahari waliyoyatoa. Na mcheni Mwenyezi Mungu ambaye mnamuamini.
Om någon av era hustrur lämnar er för de otrogna och ni sedan får krigsbyte så ge dem, vars hustrur lämnat dem, en ersättning som motsvarar vad de lagt ut. Och frukta Gud, som ni ju tror på!
Eşlerinizden kâfirlere bir şey geçer de siz de onlara galip gelirseniz, eşleri gidenlere harcadıkları kadar verin. İman ettiğiniz Allah’tan korkun.
اور اگر تمہاری کوئی بیوی تمہارے ہاتھ سے نکل جائے اور کافروں کے پاس چلی جائے پھر تمہیں اس کے بدلے کا وقت مل جائے[1] تو جن کی بیویاں چلی گئی ہیں انہیں ان کے اخراجات کے برابر ادا کر دو، اور اس اللہ تعالیٰ سے ڈرتے رہو جس پر تم ایمان رکھتے ہو.
Show context
The verses around this oneSource fact
shown so it's never read alone
إِنَّمَا يَنْهَىٰكُمُ ٱللَّهُ عَنِ ٱلَّذِينَ قَٰتَلُوكُمْ فِى ٱلدِّينِ وَأَخْرَجُوكُم مِّن دِيَٰرِكُمْ وَظَٰهَرُوا۟ عَلَىٰٓ إِخْرَاجِكُمْ أَن تَوَلَّوْهُمْ وَمَن يَتَوَلَّهُمْ فَأُو۟لَٰٓئِكَ هُمُ ٱلظَّٰلِمُونَ
Easy-read · not authoritative
Easy-read (simplified)innamaa yanhaakumu llaahu 'ani lladheena qaatalookum fee d-deeni wa'akhrajookum min diyaarikum wazaaharoo 'alaa ikhraajikum an tawallawhum waman yatawallahum fa'oolaa'ika humu z-zaalimoon
DIN 31635ʾinnamā yanhākumu llāhu ʿani llaḏīna qātalūkum fī d-dīni waʾaḫraǧūkum min diyārikum waẓāharū ʿalā ʾiḫrāǧikum ʾan tawallawhum waman yatawallahum faʾūlāʾika humu ẓ-ẓālimūna
The translators word this verse differently
But God prohibits you from befriending those who fought against you over your religion, and expelled you from your homes, and aided in your expulsion. Whoever takes them for friends-these are the wrongdoers.
Allah forbiddeth you only those who warred against you on account of religion and have driven you out from your homes and helped to drive you out, that ye make friends of them. Whosoever maketh friends of them - (All) such are wrong-doers
He only forbids you to make patrons of those who have fought against you for religion's sake, and driven you forth from your homes, or have aided in your expulsion; and whoever makes patrons of them, they are the unjust
Only doth God forbid you to make friends of those who, on account of your religion, have warred against you, and have driven you forth from your homes, and have aided those who drove you forth: and whoever maketh friends of them are wrong-doers
But as to those who have born arms against you on account of religion, and have dispossessed you of your habitations, and have assisted in dispossessing you, God forbideth you to enter into friendship with them: And whosoever of you enters into friendship with them, those are unjust doers
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِذَا جَآءَكُمُ ٱلْمُؤْمِنَٰتُ مُهَٰجِرَٰتٍ فَٱمْتَحِنُوهُنَّ ٱللَّهُ أَعْلَمُ بِإِيمَٰنِهِنَّ فَإِنْ عَلِمْتُمُوهُنَّ مُؤْمِنَٰتٍ فَلَا تَرْجِعُوهُنَّ إِلَى ٱلْكُفَّارِ لَا هُنَّ حِلٌّ لَّهُمْ وَلَا هُمْ يَحِلُّونَ لَهُنَّ وَءَاتُوهُم مَّآ أَنفَقُوا۟ وَلَا جُنَاحَ عَلَيْكُمْ أَن تَنكِحُوهُنَّ إِذَآ ءَاتَيْتُمُوهُنَّ أُجُورَهُنَّ وَلَا تُمْسِكُوا۟ بِعِصَمِ ٱلْكَوَافِرِ وَسْـَٔلُوا۟ مَآ أَنفَقْتُمْ وَلْيَسْـَٔلُوا۟ مَآ أَنفَقُوا۟ ذَٰلِكُمْ حُكْمُ ٱللَّهِ يَحْكُمُ بَيْنَكُمْ وَٱللَّهُ عَلِيمٌ حَكِيمٌ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo idhaa jaa'akumu l-mu'minaatu muhaajiraatin famtahinoohunna llaahu a'lamu bi'eemaanihinna fa'in 'alimtumoohunna mu'minaatin falaa tarji'oohunna ilaa l-kuffaari laa hunna hillun lahum walaa hum yahilloona lahunna wa'aatoohum maa anfaqoo walaa junaaha 'alaykum an tankihoohunna idhaa aataytumoohunna ujoorahunna walaa tumsikoo bi'isami l-kawaafiri was'aloo maa anfaqtum walyas'aloo maa anfaqoo dhaalikum hukmu llaahi yahkumu baynakum wallaahu 'aleemun hakeem
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū ʾiḏā ǧāʾakumu l-muʾminātu muhāǧirātin famtaḥinūhunna llāhu ʾaʿlamu biʾīmānihinna faʾin ʿalimtumūhunna muʾminātin falā tarǧiʿūhunna ʾilā l-kuffāri lā hunna ḥillun lahum walā hum yaḥillūna lahunna waʾātūhum mā ʾanfaqū walā ǧunāḥa ʿalaykum ʾan tankiḥūhunna ʾiḏā ʾātaytumūhunna ʾuǧūrahunna walā tumsikū biʿiṣami l-kawāfiri wasʾalū mā ʾanfaqtum walyasʾalū mā ʾanfaqū ḏālikum ḥukmu llāhi yaḥkumu baynakum wallāhu ʿalīmun ḥakīmun
O you who believe! When believing women come to you emigrating, test them. God is Aware of their faith. And if you find them to be faithful, do not send them back to the unbelievers. They are not lawful for them, nor are they lawful for them. But give them what they have spent. You are not at fault if you marry them, provided you give them their compensation. And do not hold on to ties with unbelieving women, but demand what you have spent, and let them demand what they have spent. This is the rule of God; He rules among you. God is Knowing and Wise.
O ye who believe! When believing women come unto you as fugitives, examine them. Allah is Best Aware of their faith. Then, if ye know them for true believers, send them not back unto the disbelievers. They are not lawful for them (the disbelievers), nor are they (the disbelievers) lawful for them. And give them (the disbelievers) that which they have spent (upon them). And it is no sin for you to marry such women when ye have given them their dues. And hold not to the ties of disbelieving women; and ask for (the return of) that which ye have spent; and let them (the disbelievers) ask for that which they have spent. That is the judgment of Allah. He judgeth between you. Allah is Knower, Wise
O ye who believe! when there come believing women who have fled, then try them: God knows their faith. If ye know them to be believers do not send them back to the misbelievers;- they are not lawful for them, nor are the men lawful for these; - but give them what they have expended, and it shall be no crime against you that ye marry them, when ye have given them their hire. And do not ye retain a right over misbelieving women; but ask for what ye have spent, and let them ask for what they have spent. That is God's judgment: He judges between you, for God is knowing, wise
O Believers! when believing women come over to you as refugees (Mohadjers), then make TRIAL of them. God best knoweth their faith; but if ye have also ascertained their faith, let them not go back to the infidels; they are not lawful for them, nor are the unbelievers lawful for these women. But give them back what they have spent for their dowers. No crime shall it be in you to marry them, provided ye give them their dowers. Do not retain any right in the infidel women, but demand back what you have spent for their dowers, and let the unbelievers demand back what they have spent for their wives. This is the ordinance of God which He ordaineth among you: and God is Knowing, Wise
O true believers, when believing women come unto you as refugees, try them: God well knoweth their faith. And if ye know them to be true believers, send them not back to the infidels: They are not lawful for the unbelievers to have in marriage; neither are the unbelievers lawful for them. But give their unbelieving husbands what they shall have expended for their dowers. Nor shall it be any crime in you if ye marry them, provided ye give them their dowries. And retain not the patronage of the unbelieving women: But demand back that which ye have expended for the dowry of such of your wives as go over to the unbelievers; and let them demand back that which they have expended for the dowry of those who come over to you. This is the judgment of God, which He establisheth among you: And God is knowing and wise
60:11 — the verse above
يَٰٓأَيُّهَا ٱلنَّبِىُّ إِذَا جَآءَكَ ٱلْمُؤْمِنَٰتُ يُبَايِعْنَكَ عَلَىٰٓ أَن لَّا يُشْرِكْنَ بِٱللَّهِ شَيْـًٔا وَلَا يَسْرِقْنَ وَلَا يَزْنِينَ وَلَا يَقْتُلْنَ أَوْلَٰدَهُنَّ وَلَا يَأْتِينَ بِبُهْتَٰنٍ يَفْتَرِينَهُۥ بَيْنَ أَيْدِيهِنَّ وَأَرْجُلِهِنَّ وَلَا يَعْصِينَكَ فِى مَعْرُوفٍ فَبَايِعْهُنَّ وَٱسْتَغْفِرْ لَهُنَّ ٱللَّهَ إِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa n-nabiyyu idhaa jaa'aka l-mu'minaatu yubaayi'naka 'alaa an laa yushrikna billaahi shay'an walaa yasriqna walaa yazneena walaa yaqtulna awlaadahunna walaa ya'teena bibuhtaanin yaftareenahu bayna aydeehinna wa'arjulihinna walaa ya'seenaka fee ma'roofin fabaayi'hunna wastaghfir lahunna llaaha inna llaaha ghafoorun raheem
DIN 31635yā ʾayyuhā n-nabiyyu ʾiḏā ǧāʾaka l-muʾminātu yubāyiʿnaka ʿalā ʾan lā yušrikna billāhi šayʾan walā yasriqna walā yaznīna walā yaqtulna ʾawlādahunna walā yaʾtīna bibuhtānin yaftarīnahu bayna ʾaydīhinna waʾarǧulihinna walā yaʿṣīnaka fī maʿrūfin fabāyiʿhunna wastaġfir lahunna llāha ʾinna llāha ġafūrun raḥīmun
O prophet! If believing women come to you, pledging allegiance to you, on condition that they will not associate anything with God, nor steal, nor commit adultery, nor kill their children, nor commit perjury as to parenthood, nor disobey you in anything righteous, accept their allegiance and ask God's forgiveness for them. God is Forgiving and Merciful.
O Prophet! If believing women come unto thee, taking oath of allegiance unto thee that they will ascribe no thing as partner unto Allah, and will neither steal nor commit adultery nor kill their children, nor produce any lie that they have devised between their hands and feet, nor disobey thee in what is right, then accept their allegiance and ask Allah to forgive them. Lo! Allah is Forgiving, Merciful
O thou prophet! when believing women come to thee and engage with thee that they will not associate aught with God, and will not steal, and will not fornicate, and will not kill their children, and will not bring a calumny which they have forged between their hands and feet, and that they will not rebel against thee in what is reasonable, then engage with them and ask forgiveness for them of God;- verily, God is forgiving, compassionate
O Prophet! when believing women come to thee, and pledge themselves that they will not associate aught with God, and that they will not steal or commit adultery, nor kill their children, nor bring scandalous charges, nor disobey thee in what is right, then plight thou thy faith to them, and ask pardon for them of God: for God is Indulgent, Merciful
O prophet, when believing women come unto thee, and plight their faith unto thee, that they will not associate any thing with God, nor steal, nor commit fornication, nor kill their children, nor come with a calumny which they have forged between their hands and their feet, nor be disobedient to thee in that which shall be reasonable: Then do thou plight thy faith unto them, and ask pardon for them of God; for God is inclined to forgive, and merciful
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَتَوَلَّوْا۟ قَوْمًا غَضِبَ ٱللَّهُ عَلَيْهِمْ قَدْ يَئِسُوا۟ مِنَ ٱلْـَٔاخِرَةِ كَمَا يَئِسَ ٱلْكُفَّارُ مِنْ أَصْحَٰبِ ٱلْقُبُورِ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo laa tatawallaw qawman ghadiba llaahu 'alayhim qad ya'isoo mina l-'aakhirati kamaa ya'isa l-kuffaaru min ashaabi l-quboor
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū lā tatawallaw qawman ġaḍiba llāhu ʿalayhim qad yaʾisū mina l-ʾāḫirati kamā yaʾisa l-kuffāru min ʾaṣḥābi l-qubūri
The translators word this verse differently
O you who believe! Do not befriend people with whom God has become angry, and have despaired of the Hereafter, as the faithless have despaired of the occupants of the graves.
O ye who believe! Be not friendly with a folk with whom Allah is wroth, (a folk) who have despaired of the Hereafter as the disbelievers despair of those who are in the graves
O ye who believe! take not for patrons a people whom God is wroth against; they despair of the hereafter, as the misbelievers despair of the fellows of the tombs
O Believers! enter not into amity with those against whom God is angered; they despair of the life to come, even as the Infidels despair of the inmates of the tombs
O true believers, enter not into friendship with a people against whom God is incensed: They despair of the life to come, as the infidels despair of the resurrection of those who dwell in the graves
60:12
Why this passage is in the study finding 12
يَٰٓأَيُّهَا ٱلنَّبِىُّ إِذَا جَآءَكَ ٱلْمُؤْمِنَٰتُ يُبَايِعْنَكَ عَلَىٰٓ أَن لَّا يُشْرِكْنَ بِٱللَّهِ شَيْـًٔا وَلَا يَسْرِقْنَ وَلَا يَزْنِينَ وَلَا يَقْتُلْنَ أَوْلَٰدَهُنَّ وَلَا يَأْتِينَ بِبُهْتَٰنٍ يَفْتَرِينَهُۥ بَيْنَ أَيْدِيهِنَّ وَأَرْجُلِهِنَّ وَلَا يَعْصِينَكَ فِى مَعْرُوفٍ فَبَايِعْهُنَّ وَٱسْتَغْفِرْ لَهُنَّ ٱللَّهَ إِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa n-nabiyyu idhaa jaa'aka l-mu'minaatu yubaayi'naka 'alaa an laa yushrikna billaahi shay'an walaa yasriqna walaa yazneena walaa yaqtulna awlaadahunna walaa ya'teena bibuhtaanin yaftareenahu bayna aydeehinna wa'arjulihinna walaa ya'seenaka fee ma'roofin fabaayi'hunna wastaghfir lahunna llaaha inna llaaha ghafoorun raheem
DIN 31635yā ʾayyuhā n-nabiyyu ʾiḏā ǧāʾaka l-muʾminātu yubāyiʿnaka ʿalā ʾan lā yušrikna billāhi šayʾan walā yasriqna walā yaznīna walā yaqtulna ʾawlādahunna walā yaʾtīna bibuhtānin yaftarīnahu bayna ʾaydīhinna waʾarǧulihinna walā yaʿṣīnaka fī maʿrūfin fabāyiʿhunna wastaġfir lahunna llāha ʾinna llāha ġafūrun raḥīmun
O prophet! If believing women come to you, pledging allegiance to you, on condition that they will not associate anything with God, nor steal, nor commit adultery, nor kill their children, nor commit perjury as to parenthood, nor disobey you in anything righteous, accept their allegiance and ask God's forgiveness for them. God is Forgiving and Merciful.
Compare translations (4)
O Prophet! If believing women come unto thee, taking oath of allegiance unto thee that they will ascribe no thing as partner unto Allah, and will neither steal nor commit adultery nor kill their children, nor produce any lie that they have devised between their hands and feet, nor disobey thee in what is right, then accept their allegiance and ask Allah to forgive them. Lo! Allah is Forgiving, Merciful
O thou prophet! when believing women come to thee and engage with thee that they will not associate aught with God, and will not steal, and will not fornicate, and will not kill their children, and will not bring a calumny which they have forged between their hands and feet, and that they will not rebel against thee in what is reasonable, then engage with them and ask forgiveness for them of God;- verily, God is forgiving, compassionate
O Prophet! when believing women come to thee, and pledge themselves that they will not associate aught with God, and that they will not steal or commit adultery, nor kill their children, nor bring scandalous charges, nor disobey thee in what is right, then plight thou thy faith to them, and ask pardon for them of God: for God is Indulgent, Merciful
O prophet, when believing women come unto thee, and plight their faith unto thee, that they will not associate any thing with God, nor steal, nor commit fornication, nor kill their children, nor come with a calumny which they have forged between their hands and their feet, nor be disobedient to thee in that which shall be reasonable: Then do thou plight thy faith unto them, and ask pardon for them of God; for God is inclined to forgive, and merciful
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
O Pejgamber! Kur të vijnë te ti gratë besimtare për të ta dhënë besën se nuk do t’i shoqërojnë Allahut asgjë në adhurim, nuk do të vjedhin, nuk do të bëjnë kurvëri, nuk do t’i vrasin fëmijët e tyre, nuk do të sajojnë ndonjë trillim, duke u veshur bashkëshortëve ndonjë fëmijë të huaj, dhe nuk do të të kundërshtojnë ty në atë që është e drejtë, atëherë prano besën e tyre dhe lute Allahun që t’i falë ato. Vërtet, Allahu është Falës i Madh e Mëshirëplotë.
হে নবী! যখন মুমিন নারীরা আপনার কাছে এসে এ মর্মে আপনার হাতে বাইআত করবে যে, তারা আল্লাহর সঙ্গে কোনো কিছুকে শরীক করবে না, চুরি করবে না, ব্যভিচার করবে না, নিজেদের সন্তানদের হত্যা করবে না, নিজেদের হাত-পায়ের মধ্য থেকে কোনো মিথ্যা অপবাদ (অর্থাৎ সন্তান সম্পর্কে মিথ্যা বংশপরিচয়) রচনা করে আনবে না এবং কোনো সৎ ও ন্যায্য কাজে আপনার অবাধ্য হবে না—তখন আপনি তাদের বাইআত গ্রহণ করুন এবং তাদের জন্য আল্লাহর কাছে ক্ষমা প্রার্থনা করুন। নিশ্চয়ই আল্লাহ পরম ক্ষমাশীল, পরম দয়ালু।
O Vjerovjesniče, kada ti dođu vjernice da ti polože prisegu: da neće Allahu nikoga ravnim smatrati, i da neće krasti, i da neće bludničiti, i da neće djecu svoju ubijati, i da neće muževima tuđu djecu podmetati i da neće ni u čemu što je dobro poslušnost odricati – ti prisegu njihovu prihvati i moli Allaha da im oprosti; Allah, zaista, mnogo prašta, i On je milostiv.
O vjerovjesniče, kada ti dođu vjernice da ti polože prisegu: da neće Allahu nikoga ravnim smatrati, i da neće krasti, i da neće bludničiti, i da neće djecu svoju ubijati, i da neće muževima tuđu djecu podmetati i da neće ni u čemu što je dobro poslušnost odricati – ti prisegu njihovu prihvati i moli Allaha da im oprosti; Allah, zaista, mnogo prašta, i On je milostiv.
Eehey ma annabi si rewɓe juulɓe ngari e ma hoɓe coodandira e ma nde ɓe ndenndinta Alla e hay gooto,ngujjata njinata, mbarata sukaaɓe mu' en,ngaddata fenaande fekindaande hakkunde juuɗe mu' en e koyɗe mum en,ɓe ngoopataa ma e moƴƴere ndeen de soodandir e mum 'en, yaafnanoɓe Alla, pellet Alla ko jaafatooɗo jurmotooɗo
ჰეი, შუამავალო! როცა შენთან მოვლენ მორწმუნე ქალები, რათა ერთგულების ფიცი დაგიდონ, რომ არაფერს გაუთანასწორებენ ალლაჰს, არ მოიპარავენ, არ იმრუშებენ, არ დახოცავენ თავიანთ შვილებს, არ მოიგონებენ ცილისწამებას, რომელსაც თავადვე შეთხზავენ და არ შეგეწინააღმდეგებიან კეთილ საქმეში, მაშინ მიიღე მათი ფიცი და სთხოვე ალლაჰს მათთვის პატიება. უეჭველად, ალლაჰი მიმტევებელი, შემწყალებელია.
O Prophet, wenn gläubige Frauen zu dir kommen, um dir den Treueid zu leisten, dass sie Allah nichts beigesellen, nicht stehlen, keine Unzucht begehen, ihre Kinder nicht töten, keine Verleumdung vorbringen, die sie vor ihren (eigenen) Händen und Füßen ersinnen, und sich dir nicht widersetzen in dem, was recht ist, dann nimm ihren Treueid an und bitte Allah für sie um Vergebung. Wahrlich, Allah ist allvergebend und barmherzig.
Ω, Προφήτη! Όταν οι πιστές γυναίκες έρχονται σ' εσένα για να σου υποσχεθούν ότι δεν θα αποδίδουν στον Αλλάχ εταίρους στη λατρεία, ούτε θα κλέβουν, ούτε θα διαπράττουν μοιχεία, ούτε θα σκοτώσουν τα παιδιά τους (όπως έκαναν πριν το Ισλάμ από το φόβο της φτώχειας κλπ.), ούτε θα αποδίδουν ψευδώς στους συζύγους τους παιδιά που δεν είναι δικά τους, και ούτε θα σε παρακούν οτιδήποτε καλό (που τους διατάζεις), τότε δέξου την υπόσχεσή τους, και ζήτα από τον Αλλάχ συγχώρεση γι' αυτές. Στ’ αλήθεια, ο Αλλάχ είναι Γαφούρ (Αυτός που συγχωρεί τα πάντα) και Ραχείμ (Πολυεύσπλαχνος).
ऐ नबी! जब आपके पास ईमान वाली स्त्रियाँ[9] आएँ, जो आपसे इस बात पर 'बैअत' करें कि वे किसी को अल्लाह का साझी नहीं बनाएँगी और न चोरी करेंगी, न व्यभिचार करेंगी, न अपनी संतान को क़त्ल करेंगी, न कोई बोहतान (झूठा अभियोग) लगाएँगी जिसे उन्होंने अपने हाथों तथा पैरों के सामने गढ़ लिया हो और न किसी नेक काम में आपकी अवज्ञा करेंगी, तो आप उनसे 'बैअत' ले लें तथा उनके लिए अल्लाह से क्षमा की याचना करें। निःसंदेह अल्लाह अति क्षमाशील, अत्यंत दयावान् है।
O Profeta, se le credenti verranno da te, promettendo e giurando di non paragonare nessuno ad Allāh, di non rubare, di non commettere adulterio, di non uccidere i loro figli, di non diffamare per le azioni compiute tra le loro mani e le loro gambe, e di non disobbedirti in ciò che è giusto, accetta il loro impegno, e invoca per loro il perdono di Allāh: in verità Allāh è Perdonatore, Misericordioso.
12. Pranaše ﷺ, kai tikinčiosios ateina pas tave, prisiekinėdamos tau, kad jos nepriskirs jokių partnerių Allahui, nei vogs, nei turės neleistinų lytinių santykių, nei žudys savo vaikus, nei šmeiš tuo, ką jos prasimanė tarp savo rankų ir kojų, nei nepaklus tau tame, kas teisinga – priimk jų priesaiką ir prašyk joms Allaho atleidimo. Iš tiesų, Allahas yra Visa Atleidžiantis, Gailestingiausias.
Yaa Nabiyyichaa! Yeroo dubartoonni mu’uminaa gara kee dhufan waadaa sii galuuf, (wanni irratti waadaa galan) Rabbitti homaa qindeessuu dhabuu, hatuu dhabuu, Zinaa godhuu dhabuu, ijoollee isaanii ajjeesuu dhabuu, cubbuu harka isaaniitiifi miila isaanii gidduutti uumanii odeessuu dhabuufi akka waan gaarii keessatti ajaja kee hin faallessine waadaa seensisi. Rabbiin araarama isaaniif kadhu. Rabbiin araaramaa rahmata godhaadha. [7]
О Пророк! Когда к тебе приходят верующие женщины, присягая тебе в том, что не будут придавать Аллаху ничего в сотоварищи, не будут воровать, не будут прелюбодействовать, не будут убивать своих детей, не будут возводить клевету, которую измышляют между своими руками и ногами[71], и не будут ослушиваться тебя в одобряемом, — прими их присягу и проси для них прощения у Аллаха. Воистину, Аллах — прощающий, милующий.
О Веровесниче, када ти дођу вернице да ти дају обећање на верност: да неће Аллаху никога у обожавању да придружују, и да неће да краду, и да неће мужевима туђу децу да подмећу, и да неће ни у чему, што је добро, послушност да ти одбијају, ти обећање њихово прихвати и моли Аллаха да им опрости; Аллах, заиста, опрашта грехе и милостив је.
Ewe Nabii! Watakapokujia wanawake Waumini wanakuahidi ya kwamba hawatamshirikisha Mwenyezi Mungu na chochote, wala hawataiba, wala hawatazini, wala hawatawaua watoto wao, wala hawataleta uzushi wanaouzua tu wenyewe baina ya mikono yao na miguu yao, wala hawatakuasi katika jambo jema, basi peana nao ahadi, na uwatakie maghfira kwa Mwenyezi Mungu. Hakika Mwenyezi Mungu ni Mwingi wa maghfira, Mwenye kurehemu mno.
Profet! När troende kvinnor kommer till dig för att avlägga sitt lojalitetslöfte att inte dyrka något vid Guds sida, inte stjäla, inte begå otukt, inte döda sina barn, inte tillskriva någon ett barn som hon vet inte är hans, och inte trotsa dig i det som är rätt – ta då emot deras löfte och be Gud förlåta dem. Gud är ständigt förlåtande, barmhärtig.
Ey Peygamber! Mümin kadınlar, Allah’a hiçbir şeyi şirk koşmamak, hırsızlık etmemek, zina etmemek, çocuklarını öldürmemek, elleri ve ayakları arasında bir iftira düzüp getirmemeleri, iyi ve doğru işlerde sana isyan etmemek üzere sana beyat etmek için geldiklerinde onların beyatını al ve onlar için Allah’tan bağışlanma dile. Şüphesiz Allah, bağışlayıcı ve çok merhametlidir.
اے پیغمبر! جب مسلمان عورتیں آپ سے ان باتوں پر بیعت کرنے آئیں کہ وه اللہ کے ساتھ کسی کو شریک نہ کریں گی، چوری نہ کریں گی، زنا کاری نہ کریں گی، اپنی اوﻻد کو نہ مار ڈالیں گی اور کوئی ایسا بہتان نہ باندھیں گی جو خود اپنے ہاتھوں پیروں کے سامنے گھڑ لیں اور کسی نیک کام میں تیری بےحکمی نہ کریں گی تو آپ ان سے بیعت کر لیا کریں[1] ، اور ان کے لیے اللہ سے مغفرت طلب کریں بیشک اللہ تعالیٰ بخشنے اور معاف کرنے واﻻ ہے.
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يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِذَا جَآءَكُمُ ٱلْمُؤْمِنَٰتُ مُهَٰجِرَٰتٍ فَٱمْتَحِنُوهُنَّ ٱللَّهُ أَعْلَمُ بِإِيمَٰنِهِنَّ فَإِنْ عَلِمْتُمُوهُنَّ مُؤْمِنَٰتٍ فَلَا تَرْجِعُوهُنَّ إِلَى ٱلْكُفَّارِ لَا هُنَّ حِلٌّ لَّهُمْ وَلَا هُمْ يَحِلُّونَ لَهُنَّ وَءَاتُوهُم مَّآ أَنفَقُوا۟ وَلَا جُنَاحَ عَلَيْكُمْ أَن تَنكِحُوهُنَّ إِذَآ ءَاتَيْتُمُوهُنَّ أُجُورَهُنَّ وَلَا تُمْسِكُوا۟ بِعِصَمِ ٱلْكَوَافِرِ وَسْـَٔلُوا۟ مَآ أَنفَقْتُمْ وَلْيَسْـَٔلُوا۟ مَآ أَنفَقُوا۟ ذَٰلِكُمْ حُكْمُ ٱللَّهِ يَحْكُمُ بَيْنَكُمْ وَٱللَّهُ عَلِيمٌ حَكِيمٌ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo idhaa jaa'akumu l-mu'minaatu muhaajiraatin famtahinoohunna llaahu a'lamu bi'eemaanihinna fa'in 'alimtumoohunna mu'minaatin falaa tarji'oohunna ilaa l-kuffaari laa hunna hillun lahum walaa hum yahilloona lahunna wa'aatoohum maa anfaqoo walaa junaaha 'alaykum an tankihoohunna idhaa aataytumoohunna ujoorahunna walaa tumsikoo bi'isami l-kawaafiri was'aloo maa anfaqtum walyas'aloo maa anfaqoo dhaalikum hukmu llaahi yahkumu baynakum wallaahu 'aleemun hakeem
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū ʾiḏā ǧāʾakumu l-muʾminātu muhāǧirātin famtaḥinūhunna llāhu ʾaʿlamu biʾīmānihinna faʾin ʿalimtumūhunna muʾminātin falā tarǧiʿūhunna ʾilā l-kuffāri lā hunna ḥillun lahum walā hum yaḥillūna lahunna waʾātūhum mā ʾanfaqū walā ǧunāḥa ʿalaykum ʾan tankiḥūhunna ʾiḏā ʾātaytumūhunna ʾuǧūrahunna walā tumsikū biʿiṣami l-kawāfiri wasʾalū mā ʾanfaqtum walyasʾalū mā ʾanfaqū ḏālikum ḥukmu llāhi yaḥkumu baynakum wallāhu ʿalīmun ḥakīmun
O you who believe! When believing women come to you emigrating, test them. God is Aware of their faith. And if you find them to be faithful, do not send them back to the unbelievers. They are not lawful for them, nor are they lawful for them. But give them what they have spent. You are not at fault if you marry them, provided you give them their compensation. And do not hold on to ties with unbelieving women, but demand what you have spent, and let them demand what they have spent. This is the rule of God; He rules among you. God is Knowing and Wise.
O ye who believe! When believing women come unto you as fugitives, examine them. Allah is Best Aware of their faith. Then, if ye know them for true believers, send them not back unto the disbelievers. They are not lawful for them (the disbelievers), nor are they (the disbelievers) lawful for them. And give them (the disbelievers) that which they have spent (upon them). And it is no sin for you to marry such women when ye have given them their dues. And hold not to the ties of disbelieving women; and ask for (the return of) that which ye have spent; and let them (the disbelievers) ask for that which they have spent. That is the judgment of Allah. He judgeth between you. Allah is Knower, Wise
O ye who believe! when there come believing women who have fled, then try them: God knows their faith. If ye know them to be believers do not send them back to the misbelievers;- they are not lawful for them, nor are the men lawful for these; - but give them what they have expended, and it shall be no crime against you that ye marry them, when ye have given them their hire. And do not ye retain a right over misbelieving women; but ask for what ye have spent, and let them ask for what they have spent. That is God's judgment: He judges between you, for God is knowing, wise
O Believers! when believing women come over to you as refugees (Mohadjers), then make TRIAL of them. God best knoweth their faith; but if ye have also ascertained their faith, let them not go back to the infidels; they are not lawful for them, nor are the unbelievers lawful for these women. But give them back what they have spent for their dowers. No crime shall it be in you to marry them, provided ye give them their dowers. Do not retain any right in the infidel women, but demand back what you have spent for their dowers, and let the unbelievers demand back what they have spent for their wives. This is the ordinance of God which He ordaineth among you: and God is Knowing, Wise
O true believers, when believing women come unto you as refugees, try them: God well knoweth their faith. And if ye know them to be true believers, send them not back to the infidels: They are not lawful for the unbelievers to have in marriage; neither are the unbelievers lawful for them. But give their unbelieving husbands what they shall have expended for their dowers. Nor shall it be any crime in you if ye marry them, provided ye give them their dowries. And retain not the patronage of the unbelieving women: But demand back that which ye have expended for the dowry of such of your wives as go over to the unbelievers; and let them demand back that which they have expended for the dowry of those who come over to you. This is the judgment of God, which He establisheth among you: And God is knowing and wise
وَإِن فَاتَكُمْ شَىْءٌ مِّنْ أَزْوَٰجِكُمْ إِلَى ٱلْكُفَّارِ فَعَاقَبْتُمْ فَـَٔاتُوا۟ ٱلَّذِينَ ذَهَبَتْ أَزْوَٰجُهُم مِّثْلَ مَآ أَنفَقُوا۟ وَٱتَّقُوا۟ ٱللَّهَ ٱلَّذِىٓ أَنتُم بِهِۦ مُؤْمِنُونَ
Easy-read · not authoritative
Easy-read (simplified)wa'in faatakum shay'un min azwaajikum ilaa l-kuffaari fa'aaqabtum fa'aatoo lladheena dhahabat azwaajuhum mithla maa anfaqoo waattaqoo llaaha lladhee antum bihi mu'minoon
DIN 31635waʾin fātakum šayʾun min ʾazwāǧikum ʾilā l-kuffāri faʿāqabtum faʾātū llaḏīna ḏahabat ʾazwāǧuhum miṯla mā ʾanfaqū wāttaqū llāha llaḏī ʾantum bihi muʾminūna
If any of your wives desert you to the unbelievers, and you decide to penalize them, give those whose wives have gone away the equivalent of what they had spent. And fear God, in whom you are believers.
And if any of your wives have gone from you unto the disbelievers and afterward ye have your turn (of triumph), then give unto those whose wives have gone the like of that which they have spent, and keep your duty to Allah in Whom ye are believers
And if any of your wives escape from you to the misbelievers, and your turn comes, then give to those whose wives have gone away the like of what they have spent; and fear God, in whom it is that ye believe
And if any of your wives escape from you to the Infidels from whom ye afterwards take any spoil, then give to those whose wives shall have fled away, the like of what they shall have spent for their dowers; and fear God in whom ye believe
If any of your wives escape from you to the unbelievers, and ye have your turn by the coming over of any of the unbelievers wives to you; give unto those believers whose wives shall have gone away, out of the dowries of the latter, so much as they shall have expended for the dowers of the former: And fear God, in whom ye believe
60:12 — the verse above
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَتَوَلَّوْا۟ قَوْمًا غَضِبَ ٱللَّهُ عَلَيْهِمْ قَدْ يَئِسُوا۟ مِنَ ٱلْـَٔاخِرَةِ كَمَا يَئِسَ ٱلْكُفَّارُ مِنْ أَصْحَٰبِ ٱلْقُبُورِ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo laa tatawallaw qawman ghadiba llaahu 'alayhim qad ya'isoo mina l-'aakhirati kamaa ya'isa l-kuffaaru min ashaabi l-quboor
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū lā tatawallaw qawman ġaḍiba llāhu ʿalayhim qad yaʾisū mina l-ʾāḫirati kamā yaʾisa l-kuffāru min ʾaṣḥābi l-qubūri
The translators word this verse differently
O you who believe! Do not befriend people with whom God has become angry, and have despaired of the Hereafter, as the faithless have despaired of the occupants of the graves.
O ye who believe! Be not friendly with a folk with whom Allah is wroth, (a folk) who have despaired of the Hereafter as the disbelievers despair of those who are in the graves
O ye who believe! take not for patrons a people whom God is wroth against; they despair of the hereafter, as the misbelievers despair of the fellows of the tombs
O Believers! enter not into amity with those against whom God is angered; they despair of the life to come, even as the Infidels despair of the inmates of the tombs
O true believers, enter not into friendship with a people against whom God is incensed: They despair of the life to come, as the infidels despair of the resurrection of those who dwell in the graves
60:13
Why this passage is in the study finding 13
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَتَوَلَّوْا۟ قَوْمًا غَضِبَ ٱللَّهُ عَلَيْهِمْ قَدْ يَئِسُوا۟ مِنَ ٱلْـَٔاخِرَةِ كَمَا يَئِسَ ٱلْكُفَّارُ مِنْ أَصْحَٰبِ ٱلْقُبُورِ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo laa tatawallaw qawman ghadiba llaahu 'alayhim qad ya'isoo mina l-'aakhirati kamaa ya'isa l-kuffaaru min ashaabi l-quboor
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū lā tatawallaw qawman ġaḍiba llāhu ʿalayhim qad yaʾisū mina l-ʾāḫirati kamā yaʾisa l-kuffāru min ʾaṣḥābi l-qubūri
The translators word this verse differently
O you who believe! Do not befriend people with whom God has become angry, and have despaired of the Hereafter, as the faithless have despaired of the occupants of the graves.
Compare translations (4)
O ye who believe! Be not friendly with a folk with whom Allah is wroth, (a folk) who have despaired of the Hereafter as the disbelievers despair of those who are in the graves
O ye who believe! take not for patrons a people whom God is wroth against; they despair of the hereafter, as the misbelievers despair of the fellows of the tombs
O Believers! enter not into amity with those against whom God is angered; they despair of the life to come, even as the Infidels despair of the inmates of the tombs
O true believers, enter not into friendship with a people against whom God is incensed: They despair of the life to come, as the infidels despair of the resurrection of those who dwell in the graves
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
O ju që besoni! Mos i bëni miq njerëzit me të cilët Allahu është zemëruar! Ata e kanë humbur shpresën për botën tjetër, ashtu siç kanë humbur shpresën jobesimtarët për banorët e varreve.
হে তোমরা যারা ঈমান এনেছ! তোমরা সেই সম্প্রদায়ের সাথে বন্ধুত্ব করো না, যাদের প্রতি আল্লাহ রাগান্বিত হয়েছেন। তারা তো আখিরাত সম্পর্কে নিরাশ হয়ে পড়েছে, যেমনিভাবে কাফিররা কবরবাসীদের ব্যাপারে নিরাশ হয়েছে।(৭)
O vi koji vjerujete, ne uzimajte za prisne prijatelje i zaštitnike ljude na koje se Allah rasrdio; oni su izgubili nadu da će bilo kakvu nagradu na ahiretu imati, isto kao što su nevjernici izgubili nadu u vezi s onim koji su u grobovima.
O vi koji vjerujete, ne uzimajte za prisne prijatelje i zaštitnike ljude na koje se Allah rasrdio; oni su izgubili nadu da će bilo kakvu nagradu na onom svijetu imati, isto kao što su nevjernici izgubili nadu u vezi s onim koji su u grobovima.
Eehey mjon goooŋɗiɓe wote keetne yimɓe ɓe Alla tikkani e dow mu'en, ɓe piɓtiima e La'akara hono no he'eferɓe piɓtari e yimɓe genaale.
ჰეი, თქვენ, რომელთაც ირწმუნეთ! ნუ დაუმეგობრდებით (თანადგომას ნუ გაუწევთ) ხალხს, რომლებზეც ალლაჰი განრისხდა. მათ უკვე იმედი გადაიწურეს იმქვეყნიურ ცხოვრებაზე, ისევე, როგორც ურწმუნოებმა გადაიწურეს იმედი სამარეში მყოფთაგან.
O die ihr glaubt, nehmt nicht Leute zu Schutzherren, denen Allah zürnt. Sie haben ja bereits die Hoffnung auf das Jenseits aufgegeben, so wie die Ungläubigen die Hoffnung (auf die Wiederauferstehung) der (Toten) in den Gräbern aufgegeben haben.
Ω, εσείς που πιστεύετε, μην παίρνετε ως φίλους και συμμάχους, έναν λαό πάνω στον οποίο βρίσκεται η Οργή του Αλλάχ, οι οποίοι έχουν απελπιστεί από (το να λάβουν οτιδήποτε καλό κατά) τη Μέλλουσα Ζωή, όπως ακριβώς οι θαμμένοι άπιστοι έχουν απελπιστεί (από το να λάβουν το Έλεος του Αλλάχ, ή να γυρίσουν πίσω στην εγκόσμια ζωή ώστε να πράξουν δίκαια).
ऐ ईमान वालो! तुम उन लोगों को मित्र न बनाओ, जिनपर अल्लाह क्रोधित हुआ है। निश्चय वे आख़िरत[10] से वैसे ही निराश हो चुके हैं, जैसे काफ़िर लोग क़ब्र वालों (के जीवित होने) से निराश हो चुके हैं।
O credenti! Non prendete per alleati gente che è incorsa nell’ira di Allāh, e che disperano dell’Aldilà, come i miscredenti disperano del ritorno dei loro defunti.
13. O jūs, kurie patikėjote! Nedarykite sąjungininkais žmonių, ant kurių Allahas pyksta. Jie neteko vilties dėl Amžinybės (atlygio), kaip ir netikintieji neteko vilties dėl (susitikimo su) kapų kompanjonų (t. y. gyventojų).
Yaa warra amantan! Ummata Rabbiin irratti dallane jaalallee hin godhatinaa. Akkuma kaafiroonni warra qabrii irraa abdii muratan isaanis Aakhiraa irraa abdii muratanii (itti kafaraanii jiru).
О вы, которые уверовали! Не берите себе в покровители людей, на которых разгневался Аллах. Они уже отчаялись в Последней жизни, так же, как отвергшие веру отчаялись в [воскресении] обитателей могил.
О ви који верујете, не узимајте за присне пријатеље и заштитнике људе на које се Аллах расрдио; они су изгубили наду да ће било какву награду на Будућем свету да имају, исто као што су неверници изгубили наду у вези са онима који су у гробовима.
Enyi mlioamini! Msiwafanye marafiki wa kusaidiana nao katika watu ambao Mwenyezi Mungu amewakasirikia. Hao wamekwisha kata tamaa ya Akhera, kama wamekwishakata makafiri miongoni mwa watu wa makaburini.
Troende! Visa ingen närhet till de som ådragit sig Guds vrede. De känner misströstan om det kommande livet, på samma sätt som de otrogna misströstar om [återuppståndelsen för] gravarnas invånare.
Ey iman edenler! Allah’ın kendilerine gazap ettiği bir toplumu dost edinmeyin. Onlar, kabirdeki kâfirlerden ümitlerini kestikleri gibi ahiretten ümitlerini kesmişlerdir.
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وَإِن فَاتَكُمْ شَىْءٌ مِّنْ أَزْوَٰجِكُمْ إِلَى ٱلْكُفَّارِ فَعَاقَبْتُمْ فَـَٔاتُوا۟ ٱلَّذِينَ ذَهَبَتْ أَزْوَٰجُهُم مِّثْلَ مَآ أَنفَقُوا۟ وَٱتَّقُوا۟ ٱللَّهَ ٱلَّذِىٓ أَنتُم بِهِۦ مُؤْمِنُونَ
Easy-read · not authoritative
Easy-read (simplified)wa'in faatakum shay'un min azwaajikum ilaa l-kuffaari fa'aaqabtum fa'aatoo lladheena dhahabat azwaajuhum mithla maa anfaqoo waattaqoo llaaha lladhee antum bihi mu'minoon
DIN 31635waʾin fātakum šayʾun min ʾazwāǧikum ʾilā l-kuffāri faʿāqabtum faʾātū llaḏīna ḏahabat ʾazwāǧuhum miṯla mā ʾanfaqū wāttaqū llāha llaḏī ʾantum bihi muʾminūna
If any of your wives desert you to the unbelievers, and you decide to penalize them, give those whose wives have gone away the equivalent of what they had spent. And fear God, in whom you are believers.
And if any of your wives have gone from you unto the disbelievers and afterward ye have your turn (of triumph), then give unto those whose wives have gone the like of that which they have spent, and keep your duty to Allah in Whom ye are believers
And if any of your wives escape from you to the misbelievers, and your turn comes, then give to those whose wives have gone away the like of what they have spent; and fear God, in whom it is that ye believe
And if any of your wives escape from you to the Infidels from whom ye afterwards take any spoil, then give to those whose wives shall have fled away, the like of what they shall have spent for their dowers; and fear God in whom ye believe
If any of your wives escape from you to the unbelievers, and ye have your turn by the coming over of any of the unbelievers wives to you; give unto those believers whose wives shall have gone away, out of the dowries of the latter, so much as they shall have expended for the dowers of the former: And fear God, in whom ye believe
يَٰٓأَيُّهَا ٱلنَّبِىُّ إِذَا جَآءَكَ ٱلْمُؤْمِنَٰتُ يُبَايِعْنَكَ عَلَىٰٓ أَن لَّا يُشْرِكْنَ بِٱللَّهِ شَيْـًٔا وَلَا يَسْرِقْنَ وَلَا يَزْنِينَ وَلَا يَقْتُلْنَ أَوْلَٰدَهُنَّ وَلَا يَأْتِينَ بِبُهْتَٰنٍ يَفْتَرِينَهُۥ بَيْنَ أَيْدِيهِنَّ وَأَرْجُلِهِنَّ وَلَا يَعْصِينَكَ فِى مَعْرُوفٍ فَبَايِعْهُنَّ وَٱسْتَغْفِرْ لَهُنَّ ٱللَّهَ إِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa n-nabiyyu idhaa jaa'aka l-mu'minaatu yubaayi'naka 'alaa an laa yushrikna billaahi shay'an walaa yasriqna walaa yazneena walaa yaqtulna awlaadahunna walaa ya'teena bibuhtaanin yaftareenahu bayna aydeehinna wa'arjulihinna walaa ya'seenaka fee ma'roofin fabaayi'hunna wastaghfir lahunna llaaha inna llaaha ghafoorun raheem
DIN 31635yā ʾayyuhā n-nabiyyu ʾiḏā ǧāʾaka l-muʾminātu yubāyiʿnaka ʿalā ʾan lā yušrikna billāhi šayʾan walā yasriqna walā yaznīna walā yaqtulna ʾawlādahunna walā yaʾtīna bibuhtānin yaftarīnahu bayna ʾaydīhinna waʾarǧulihinna walā yaʿṣīnaka fī maʿrūfin fabāyiʿhunna wastaġfir lahunna llāha ʾinna llāha ġafūrun raḥīmun
O prophet! If believing women come to you, pledging allegiance to you, on condition that they will not associate anything with God, nor steal, nor commit adultery, nor kill their children, nor commit perjury as to parenthood, nor disobey you in anything righteous, accept their allegiance and ask God's forgiveness for them. God is Forgiving and Merciful.
O Prophet! If believing women come unto thee, taking oath of allegiance unto thee that they will ascribe no thing as partner unto Allah, and will neither steal nor commit adultery nor kill their children, nor produce any lie that they have devised between their hands and feet, nor disobey thee in what is right, then accept their allegiance and ask Allah to forgive them. Lo! Allah is Forgiving, Merciful
O thou prophet! when believing women come to thee and engage with thee that they will not associate aught with God, and will not steal, and will not fornicate, and will not kill their children, and will not bring a calumny which they have forged between their hands and feet, and that they will not rebel against thee in what is reasonable, then engage with them and ask forgiveness for them of God;- verily, God is forgiving, compassionate
O Prophet! when believing women come to thee, and pledge themselves that they will not associate aught with God, and that they will not steal or commit adultery, nor kill their children, nor bring scandalous charges, nor disobey thee in what is right, then plight thou thy faith to them, and ask pardon for them of God: for God is Indulgent, Merciful
O prophet, when believing women come unto thee, and plight their faith unto thee, that they will not associate any thing with God, nor steal, nor commit fornication, nor kill their children, nor come with a calumny which they have forged between their hands and their feet, nor be disobedient to thee in that which shall be reasonable: Then do thou plight thy faith unto them, and ask pardon for them of God; for God is inclined to forgive, and merciful
60:13 — the verse above
What this study rests on, and what it refusessigned with it4 of the 5 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across five translations - the four public-domain renderings of Sale 1734, Rodwell 1861, Palmer 1880 and Pickthall 1930, and Itani 2012 - of 60:1-13, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified.
How this set was arrived at. This is a study of one surah, so it carries every verse of it: every verse of Surah al-Mumtahana, from 60:1 to 60:13, each as its own passage with its own reason. No verse of the surah is left out, so none is recorded as not carried.
Verses carried by more than one study. Some passages here also serve another study. Each carries its own reason in each place, and the reason states where else it appears.
Where the renderings part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 2 October 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/