رَبَّنَا لَا تَجْعَلْنَا فِتْنَةً لِّلَّذِينَ كَفَرُوا۟ وَٱغْفِرْ لَنَا رَبَّنَآ إِنَّكَ أَنتَ ٱلْعَزِيزُ ٱلْحَكِيمُ
Easy-read (simplified)rabbanaa laa taj'alnaa fitnatan lilladheena kafaroo waghfir lanaa rabbanaa innaka anta l-'azeezu l-hakeem
DIN 31635rabbanā lā taǧʿalnā fitnatan lillaḏīna kafarū waġfir lanā rabbanā ʾinnaka ʾanta l-ʿazīzu l-ḥakīmu
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Our Lord, do not make us a target for those who disbelieve, and forgive us, our Lord. You are indeed the Mighty and Wise."
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Our Lord! Make us not a prey for those who disbelieve, and forgive us, our Lord! Lo! Thou, only Thou, are the Mighty, the Wise
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Our Lord! make us not a trial for those who misbelieve; but forgive us! Our Lord! verily, thou art mighty, wise
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
O our Lord! expose us not for trial to the unbelievers, and forgive us: for thou art the Mighty, the Wise
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
O Lord, suffer us not to be put to trial by the unbelievers: And forgive us, O Lord; for thou art mighty and wise
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Zoti ynë! Mos na bëj sprovë për ata që nuk besojnë dhe na fal ne, o Zoti ynë! Vërtet, Ti je i Gjithëfuqishmi, i Urti.”
‘হে আমাদের রব, আপনি আমাদেরকে কাফিরদের উৎপীড়নের পাত্র বানাবেন না। হে আমাদের রব, আপনি আমাদের ক্ষমা করে দিন। নিশ্চয় আপনি মহাপরাক্রমশালী, প্রজ্ঞাময়।’
Gospodaru naš, ne učini da budemo iskušenje onima koji ne vjeruju i oprosti nam, Gospodaru naš! Ti si, zaista, Silni i Mudri."
Gospodaru naš, ne učini da budemo iskušenje onima koji ne vjeruju i oprosti nam, Gospodaru naš! Ti si, zaista, Silni i Mudri."
joomi amen wota waɗ min fitina wonan'de ɓeen yedduɓe, yaafa amen joomi amen pellet ko aan woni tedduɗo mbo fooletaake ñeeñɗuɗo.
უფალო ჩვენო! ნუ გვაქცევ ურწმუნოთა საცდურად და შეგვინდე ჩვენ, უფალო ჩვენო! ჭეშმარიტად, შენ ხარ ძლევამოსილი, ბრძენი.
Unser Herr, mache uns nicht zu einer Versuchung für diejenigen, die ungläubig sind. Und vergib uns, unser Herr. Du bist ja der Allmächtige und der Allweise.“
Κύριέ μας! Μη μας κάνεις ως δοκιμασία για τους άπιστους (δηλ. μην τους κάνεις να μας νικήσουν και έτσι να πουν «Αν αυτοί βρίσκονταν στον ίσιο δρόμο, δεν θα τους νικούσαμε.» και έτσι να αυξηθεί η απιστία τους), και συγχώρεσέ μας. Κύριέ μας! Στ’ αλήθεια, Εσύ είσαι ο Αλ-‘Αζείζ (ο Ανίκητος, ο Παντοδύναμος), ο Αλ-Χακείμ (Πάνσοφος).
ऐ हमारे पालनहार! हमें काफ़िरों के लिए परीक्षण[3] न बना और ऐ हमारे पालनहार! हमें क्षमा कर दे। निश्चय तू ही प्रभुत्वशाली, पूर्ण हिकमत वाला है।
»Dio nostro, non fare di noi vittime dei miscredenti e perdonaci, o Dio nostro: In verità Tu sei il Potente, il Saggio!»
5. „Mūsų Viešpatie, nedaryk mūsų išbandymu netikintiesiems ir atleisk mums, mūsų Viešpatie. Iš tiesų, Tu esi Visagalis, Išmintingiausias.“
"Gooftaa keenya! warra kafaraniif mokkoroo nu hin godhin. Gooftaa keenya! Nuuf araarami; Ati injifataa ogeessa.
Господь наш! Не делай нас искушением для тех, которые отвергли веру, и прости нас. Господь наш! Воистину, Ты — Могущественный, Мудрый».
Господару наш, не учини да будемо искушење онима који не верују и опрости нам, Господару наш! Ти си, заиста, Силни и Мудри.“
Mola wetu Mlezi! Usitufanyie mtihani kwa waliokufuru. Na tusamehe, Mola wetu Mlezi. Hakika Wewe ndiye Mwenye nguvu, Mwenye hekima.
Herre! Låt oss inte bli en prövning för de otrogna, och Herre, förlåt oss. Du är den Allsmäktige, den Vise.”
“Rabbimiz! Küfre sapanlar için bizi deneme konusu kılma. Bizi bağışla! Rabbimiz, şüphesiz güçlü ve Hakim sensin!
اے ہمارے رب! تو ہمیں کافروں کی آزمائش میں نہ ڈال[1] اور اے ہمارے پالنے والے ہماری خطاؤں کو بخش دے، بیشک تو ہی غالب، حکمت واﻻ ہے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
لَن تَنفَعَكُمْ أَرْحَامُكُمْ وَلَآ أَوْلَٰدُكُمْ يَوْمَ ٱلْقِيَٰمَةِ يَفْصِلُ بَيْنَكُمْ وَٱللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ
Easy-read (simplified)lan tanfa'akum arhaamukum walaa awlaadukum yawma l-qiyaamati yafsilu baynakum wallaahu bimaa ta'maloona baseer
DIN 31635lan tanfaʿakum ʾarḥāmukum walā ʾawlādukum yawma l-qiyāmati yafṣilu baynakum wallāhu bimā taʿmalūna baṣīrun
Neither your relatives nor your children will benefit you on the Day of Resurrection. He will separate between you. God is Observant of what you do.
Your ties of kindred and your children will avail you naught upon the Day of Resurrection. He will part you. Allah is Seer of what ye do
neither your kindred nor your children shall profit you upon the resurrection day; it will separate you! but God on what ye do doth look
Neither your kindred nor your children shall at all avail you on the day of the resurrection. A severance between you will it make! and your actions doth God behold
Neither your kindred nor your children will avail you at all on the day of resurrection, which will separate you from one another: And God seeth that which ye do
قَدْ كَانَتْ لَكُمْ أُسْوَةٌ حَسَنَةٌ فِىٓ إِبْرَٰهِيمَ وَٱلَّذِينَ مَعَهُۥٓ إِذْ قَالُوا۟ لِقَوْمِهِمْ إِنَّا بُرَءَٰٓؤُا۟ مِنكُمْ وَمِمَّا تَعْبُدُونَ مِن دُونِ ٱللَّهِ كَفَرْنَا بِكُمْ وَبَدَا بَيْنَنَا وَبَيْنَكُمُ ٱلْعَدَٰوَةُ وَٱلْبَغْضَآءُ أَبَدًا حَتَّىٰ تُؤْمِنُوا۟ بِٱللَّهِ وَحْدَهُۥٓ إِلَّا قَوْلَ إِبْرَٰهِيمَ لِأَبِيهِ لَأَسْتَغْفِرَنَّ لَكَ وَمَآ أَمْلِكُ لَكَ مِنَ ٱللَّهِ مِن شَىْءٍ رَّبَّنَا عَلَيْكَ تَوَكَّلْنَا وَإِلَيْكَ أَنَبْنَا وَإِلَيْكَ ٱلْمَصِيرُ
Easy-read (simplified)qad kaanat lakum uswatun hasanatun fee ibraaheema walladheena ma'ahu idh qaaloo liqawmihim innaa bura'aa'u minkum wamimmaa ta'budoona min dooni llaahi kafarnaa bikum wabadaa baynanaa wabaynakumu l-'adaawatu wal-baghdaa'u abadan hattaa tu'minoo billaahi wahdahu illaa qawla ibraaheema li'abeehi la'astaghfiranna laka wamaa amliku laka mina llaahi min shay'in rabbanaa 'alayka tawakkalnaa wa'ilayka anabnaa wa'ilayka l-maseer
DIN 31635qad kānat lakum ʾuswatun ḥasanatun fī ʾibrāhīma wallaḏīna maʿahu ʾiḏ qālū liqawmihim ʾinnā buraʾāʾu minkum wamimmā taʿbudūna min dūni llāhi kafarnā bikum wabadā baynanā wabaynakumu l-ʿadāwatu wal-baġḍāʾu ʾabadan ḥattā tuʾminū billāhi waḥdahu ʾillā qawla ʾibrāhīma liʾabīhi laʾastaġfiranna laka wamā ʾamliku laka mina llāhi min šayʾin rabbanā ʿalayka tawakkalnā waʾilayka ʾanabnā waʾilayka l-maṣīru
You have had an excellent example in Abraham and those with him; when they said to their people, "We are quit of you, and what you worship apart from God. We denounce you. Enmity and hatred has surfaced between us and you, forever, until you believe in God alone." Except for the words of Abraham to his father, "I will ask forgiveness for you, though I have no power from God to do anything for you." "Our Lord, in You we trust, and to You we repent, and to You is the ultimate resort.
There is a goodly pattern for you in Abraham and those with him, when they told their folk: Lo! we are guiltless of you and all that ye worship beside Allah. We have done with you. And there hath arisen between us and you hostility and hate for ever until ye believe in Allah only - save that which Abraham promised his father (when he said): I will ask forgiveness for thee, though I own nothing for thee from Allah - Our Lord! In Thee we put our trust, and unto Thee we turn repentant, and unto Thee is the journeying
Ye had a good example in Abraham and those with him, when they said to their people, 'Verily, we are clear of you and of what ye serve beside God. We disbelieve in you: and between us and you is enmity and hatred begun for ever, until ye believe in God alone!' But not the speech of Abraham to his father, 'Verily, I will ask forgiveness for thee, though I cannot control aught from God!' O our Lord! on thee do we rely! and unto thee we turn! and unto thee the journey is
A good example had ye in Abraham, and in those who followed him, when they said to their people, "Verily, we are clear of you, and of what ye worship beside God: we renounce you: and between us and hath hatred and enmity sprung up for ever, until ye believe in God alone." Yet imitate not the language of Abraham to his Father, "I will pray for thy forgiveness, but not aught shall I obtain for thee from God." O our Lord! in thee do we trust! to thee do we turn! to thee we shall come back at the last
Ye have an excellent pattern in Abraham, and those who were with him, when they said unto their people, verily we are clear of you, and of the idols which ye worship, besides God: We have renounced you; and enmity and hatred is begun between us and you for ever, until ye believe in God alone: Except Abraham's saying unto his father, verily I will beg pardon for thee; but I cannot obtain ought of God in thy behalf. O Lord, in thee do we trust, and unto thee are we turned; and before thee shall we be assembled hereafter
60:5 — the verse above
لَقَدْ كَانَ لَكُمْ فِيهِمْ أُسْوَةٌ حَسَنَةٌ لِّمَن كَانَ يَرْجُوا۟ ٱللَّهَ وَٱلْيَوْمَ ٱلْـَٔاخِرَ وَمَن يَتَوَلَّ فَإِنَّ ٱللَّهَ هُوَ ٱلْغَنِىُّ ٱلْحَمِيدُ
Easy-read (simplified)laqad kaana lakum feehim uswatun hasanatun liman kaana yarjoo llaaha wal-yawma l-'aakhira waman yatawalla fa'inna llaaha huwa l-ghaniyyu l-hameed
DIN 31635laqad kāna lakum fīhim ʾuswatun ḥasanatun liman kāna yarǧū llāha wal-yawma l-ʾāḫira waman yatawalla faʾinna llāha huwa l-ġaniyyu l-ḥamīdu
The translators word this verse differently
There is an excellent example in them for you-for anyone who seeks God and the Last Day. But whoever turns away-God is the Self-Sufficient, the Most Praised.
Verily ye have in them a goodly pattern for everyone who looketh to Allah and the Last Day. And whosoever may turn away, lo! still Allah, He is the Absolute, the Owner of Praise
Ye had in them a good example for him who would hope in God and the last day. But whoso turns his back, verily, God, He is rich and to be praised
A good example had ye in them, for all who hope in God and in the last day. But let who will turn back, God truly is the Rich, the Praiseworthy
Verily ye have in them an excellent example, unto him who hopeth in God and the last day: And whoso turneth back; verily God is self sufficient, and praise worthy
عَسَى ٱللَّهُ أَن يَجْعَلَ بَيْنَكُمْ وَبَيْنَ ٱلَّذِينَ عَادَيْتُم مِّنْهُم مَّوَدَّةً وَٱللَّهُ قَدِيرٌ وَٱللَّهُ غَفُورٌ رَّحِيمٌ
Easy-read (simplified)'asaa llaahu an yaj'ala baynakum wabayna lladheena 'aadaytum minhum mawaddatan wallaahu qadeerun wallaahu ghafoorun raheem
DIN 31635ʿasā llāhu ʾan yaǧʿala baynakum wabayna llaḏīna ʿādaytum minhum mawaddatan wallāhu qadīrun wallāhu ġafūrun raḥīmun
The translators word this verse differently
Perhaps God will plant affection between you and those of them you consider enemies. God is Capable. God is Forgiving and Merciful.
It may be that Allah will ordain love between you and those of them with whom ye are at enmity. Allah is Mighty, and Allah is Forgiving, Merciful
Mayhap that God will place love between you and between those of them ye are hostile towards: for God is powerful, and God is forgiving, compassionate
God will, perhaps, establish good will between yourselves and those of them whom ye take to be your enemies: God is Powerful: and God is Gracious, Merciful
Peradventure God will establish friendship between yourselves and such of them as ye now hold for enemies: For God is powerful; and God is inclined to forgive, and merciful
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
رَبَّنَا لَا تَجْعَلْنَا فِتْنَةً لِّلَّذِينَ كَفَرُوا وَاغْفِرْ لَنَا رَبَّنَا إِنَّكَ أَنتَ الْعَزِيزُ الْحَكِيمُ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.54 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
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Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/