عَسَى ٱللَّهُ أَن يَجْعَلَ بَيْنَكُمْ وَبَيْنَ ٱلَّذِينَ عَادَيْتُم مِّنْهُم مَّوَدَّةً وَٱللَّهُ قَدِيرٌ وَٱللَّهُ غَفُورٌ رَّحِيمٌ
Easy-read (simplified)'asaa llaahu an yaj'ala baynakum wabayna lladheena 'aadaytum minhum mawaddatan wallaahu qadeerun wallaahu ghafoorun raheem
DIN 31635ʿasā llāhu ʾan yaǧʿala baynakum wabayna llaḏīna ʿādaytum minhum mawaddatan wallāhu qadīrun wallāhu ġafūrun raḥīmun
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Perhaps God will plant affection between you and those of them you consider enemies. God is Capable. God is Forgiving and Merciful.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
It may be that Allah will ordain love between you and those of them with whom ye are at enmity. Allah is Mighty, and Allah is Forgiving, Merciful
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Mayhap that God will place love between you and between those of them ye are hostile towards: for God is powerful, and God is forgiving, compassionate
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
God will, perhaps, establish good will between yourselves and those of them whom ye take to be your enemies: God is Powerful: and God is Gracious, Merciful
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Peradventure God will establish friendship between yourselves and such of them as ye now hold for enemies: For God is powerful; and God is inclined to forgive, and merciful
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Mund të ndodhë që Allahu të vendosë dashuri mes jush dhe atyre me të cilët keni armiqësi.[1] Allahu është i Plotfuqishëm. Allahu është Falës i Madh e Mëshirëplotë.
যাদের সাথে তোমরা শত্রুতা করছো, আশা করা যায়, আল্লাহ (৩)(তোমাদের শত্রুদেরকে ইসলামে দীক্ষিত করার মাধ্যমে) তোমাদের ও তাদের মধ্যে বন্ধুত্ব সৃষ্টি করে দিবেন।(৪) আর আল্লাহ সর্ব শক্তিমান এবং আল্লাহ অতিশয় ক্ষমাশীল, পরম দয়ালু।
Allah će sigurno uspostaviti ljubav između vas i onih s kojima ste u neprijateljstvu; Allah je svemoćan, i Allah je Onaj Koji oprašta grijehe i milostiv je.
Allah će sigurno uspostaviti ljubav između vas i onih s kojima ste u neprijateljstvu; Allah je svemoćan, i Allah je Onaj Koji oprašta grijehe i milostiv je.
Yaama nde Alla waɗata hakkunde mon e ɓeen ɓe ngañandirɗon e mu'en gilli, Alla ko kattanɗo Alla ko kafroowo bakkatuuji jurmotooɗo.
შესაძლოა, ალლაჰმა დაამყაროს სიყვარული თქვენსა და მათ შორის, ვისაც მტრობდით. ალლაჰი ყოვლისშემძლეა. და ალლაჰი მიმტევებელი, შემწყალებელია.
Vielleicht wird Allah zwischen euch und denjenigen von ihnen, mit denen ihr verfeindet seid, Zuneigung setzen! Und Allah ist allmächtig, und Allah ist allvergebend und barmherzig.
Ίσως ο Αλλάχ να κάνει φιλία μεταξύ εσάς και εκείνων που έχετε ως εχθρούς απ' αυτούς (δηλ. να ανοίξει τις καρδιές τους στο Ισλάμ). Και ο Αλλάχ είναι Καντείρ (Ικανός για τα πάντα), και ο Αλλάχ είναι Γαφούρ (Αυτός που συγχωρεί τα πάντα) και Ραχείμ (Πολυεύσπλαχνος).
निकट है कि अल्लाह तुम्हारे बीच तथा उन लोगों के बीच, जिनसे तुम उन (काफिरों) में से बैर रखते हो, मित्रता[4] पैदा कर दे। और अल्लाह सर्वशक्तिमान् है तथा अल्लाह अति क्षमाशील, अत्यंत दयावान् है।
Allāh forse infonderà amicizia tra voi e quelli, tra di loro, che consideravate nemici, e Allāh è Potente, e Allāh è Perdonatore, Misericordioso.
7. Galbūt Allahas sukels tarp jūsų ir tų iš jų, kuriems jūs buvote priešai, meilę. Ir Allahas yra Sugebantis, ir Allahas yra Atleidžiantis, Gailestingiausias.
Rabbiin gidduu keessaniifi gidduu warra isin isaan irraa diinomfattanii (nyaapha godhattanii) jaalala taasisuun ni kajeelama. Rabbiin Danda'aadha. Ammas Rabbiin araaramaa rahmata godhaadha. [5]
Быть может, Аллах установит дружбу между вами и теми, с которыми вы враждуете. Аллах — всемогущ, и Аллах — прощающий, милующий.
Аллах ће сигурно да успостави љубав између вас и оних са којима сте у непријатељству; Аллах је свемоћан, и Аллах опрашта грехе и милостив је.
Asaa Mwenyezi Mungu akatia mapenzi baina yenu na hao maadui zenu, na Mwenyezi Mungu ni Mweza, na Mwenyezi Mungu ni Mwenye kusamehe zaidi, Mwenye kurehemu mno.
Det kan hända att Gud låter vänskap uppstå mellan er och de som nu är era motståndare; Gud har makt över allt, och han är ständigt förlåtande, barmhärtig.
Olur ki Allah onlardan düşmanlık ettiklerinizle sizin aranızda yakın bir dostluk meydana getirir. Allah güçlüdür. Allah; bağışlar, merhamet eder.
کیا عجب کہ عنقریب ہی اللہ تعالیٰ تم میں اور تمہارے دشمنوں میں محبت پیدا کر دے[1] ۔ اللہ کو سب قدرتیں ہیں اور اللہ (بڑا) غفور رحیم ہے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
رَبَّنَا لَا تَجْعَلْنَا فِتْنَةً لِّلَّذِينَ كَفَرُوا۟ وَٱغْفِرْ لَنَا رَبَّنَآ إِنَّكَ أَنتَ ٱلْعَزِيزُ ٱلْحَكِيمُ
Easy-read (simplified)rabbanaa laa taj'alnaa fitnatan lilladheena kafaroo waghfir lanaa rabbanaa innaka anta l-'azeezu l-hakeem
DIN 31635rabbanā lā taǧʿalnā fitnatan lillaḏīna kafarū waġfir lanā rabbanā ʾinnaka ʾanta l-ʿazīzu l-ḥakīmu
Our Lord, do not make us a target for those who disbelieve, and forgive us, our Lord. You are indeed the Mighty and Wise."
Our Lord! Make us not a prey for those who disbelieve, and forgive us, our Lord! Lo! Thou, only Thou, are the Mighty, the Wise
Our Lord! make us not a trial for those who misbelieve; but forgive us! Our Lord! verily, thou art mighty, wise
O our Lord! expose us not for trial to the unbelievers, and forgive us: for thou art the Mighty, the Wise
O Lord, suffer us not to be put to trial by the unbelievers: And forgive us, O Lord; for thou art mighty and wise
لَقَدْ كَانَ لَكُمْ فِيهِمْ أُسْوَةٌ حَسَنَةٌ لِّمَن كَانَ يَرْجُوا۟ ٱللَّهَ وَٱلْيَوْمَ ٱلْـَٔاخِرَ وَمَن يَتَوَلَّ فَإِنَّ ٱللَّهَ هُوَ ٱلْغَنِىُّ ٱلْحَمِيدُ
Easy-read (simplified)laqad kaana lakum feehim uswatun hasanatun liman kaana yarjoo llaaha wal-yawma l-'aakhira waman yatawalla fa'inna llaaha huwa l-ghaniyyu l-hameed
DIN 31635laqad kāna lakum fīhim ʾuswatun ḥasanatun liman kāna yarǧū llāha wal-yawma l-ʾāḫira waman yatawalla faʾinna llāha huwa l-ġaniyyu l-ḥamīdu
The translators word this verse differently
There is an excellent example in them for you-for anyone who seeks God and the Last Day. But whoever turns away-God is the Self-Sufficient, the Most Praised.
Verily ye have in them a goodly pattern for everyone who looketh to Allah and the Last Day. And whosoever may turn away, lo! still Allah, He is the Absolute, the Owner of Praise
Ye had in them a good example for him who would hope in God and the last day. But whoso turns his back, verily, God, He is rich and to be praised
A good example had ye in them, for all who hope in God and in the last day. But let who will turn back, God truly is the Rich, the Praiseworthy
Verily ye have in them an excellent example, unto him who hopeth in God and the last day: And whoso turneth back; verily God is self sufficient, and praise worthy
60:7 — the verse above
لَّا يَنْهَىٰكُمُ ٱللَّهُ عَنِ ٱلَّذِينَ لَمْ يُقَٰتِلُوكُمْ فِى ٱلدِّينِ وَلَمْ يُخْرِجُوكُم مِّن دِيَٰرِكُمْ أَن تَبَرُّوهُمْ وَتُقْسِطُوٓا۟ إِلَيْهِمْ إِنَّ ٱللَّهَ يُحِبُّ ٱلْمُقْسِطِينَ
Easy-read (simplified)laa yanhaakumu llaahu 'ani lladheena lam yuqaatilookum fee d-deeni walam yukhrijookum min diyaarikum an tabarroohum watuqsitoo ilayhim inna llaaha yuhibbu l-muqsiteen
DIN 31635lā yanhākumu llāhu ʿani llaḏīna lam yuqātilūkum fī d-dīni walam yuḫriǧūkum min diyārikum ʾan tabarrūhum watuqsiṭū ʾilayhim ʾinna llāha yuḥibbu l-muqsiṭīna
The translators word this verse differently
As for those who have not fought against you for your religion, nor expelled you from your homes, God does not prohibit you from dealing with them kindly and equitably. God loves the equitable.
Allah forbiddeth you not those who warred not against you on account of religion and drove you not out from your homes, that ye should show them kindness and deal justly with them. Lo! Allah loveth the just dealers
God forbids you not respecting those who have not fought against you for religion's sake, and who have not driven you forth from your homes, that ye should act righteously and justly towards them; verily, God loves the just
God doth not forbid you to deal with kindness and fairness toward those who have not made war upon you on account of your religion, or driven you forth from your homes: for God loveth those who act with fairness
As to those who have not born arms against you on account of religion, nor turned you out of your dwellings, God forbideth you not to deal kindly with them, and to behave justly towards them; for God loveth those who act justly
إِنَّمَا يَنْهَىٰكُمُ ٱللَّهُ عَنِ ٱلَّذِينَ قَٰتَلُوكُمْ فِى ٱلدِّينِ وَأَخْرَجُوكُم مِّن دِيَٰرِكُمْ وَظَٰهَرُوا۟ عَلَىٰٓ إِخْرَاجِكُمْ أَن تَوَلَّوْهُمْ وَمَن يَتَوَلَّهُمْ فَأُو۟لَٰٓئِكَ هُمُ ٱلظَّٰلِمُونَ
Easy-read (simplified)innamaa yanhaakumu llaahu 'ani lladheena qaatalookum fee d-deeni wa'akhrajookum min diyaarikum wazaaharoo 'alaa ikhraajikum an tawallawhum waman yatawallahum fa'oolaa'ika humu z-zaalimoon
DIN 31635ʾinnamā yanhākumu llāhu ʿani llaḏīna qātalūkum fī d-dīni waʾaḫraǧūkum min diyārikum waẓāharū ʿalā ʾiḫrāǧikum ʾan tawallawhum waman yatawallahum faʾūlāʾika humu ẓ-ẓālimūna
The translators word this verse differently
But God prohibits you from befriending those who fought against you over your religion, and expelled you from your homes, and aided in your expulsion. Whoever takes them for friends-these are the wrongdoers.
Allah forbiddeth you only those who warred against you on account of religion and have driven you out from your homes and helped to drive you out, that ye make friends of them. Whosoever maketh friends of them - (All) such are wrong-doers
He only forbids you to make patrons of those who have fought against you for religion's sake, and driven you forth from your homes, or have aided in your expulsion; and whoever makes patrons of them, they are the unjust
Only doth God forbid you to make friends of those who, on account of your religion, have warred against you, and have driven you forth from your homes, and have aided those who drove you forth: and whoever maketh friends of them are wrong-doers
But as to those who have born arms against you on account of religion, and have dispossessed you of your habitations, and have assisted in dispossessing you, God forbideth you to enter into friendship with them: And whosoever of you enters into friendship with them, those are unjust doers
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
عَسَى اللَّهُ أَن يَجْعَلَ بَيْنَكُمْ وَبَيْنَ الَّذِينَ عَادَيْتُم مِّنْهُم مَّوَدَّةً وَاللَّهُ قَدِيرٌ وَاللَّهُ غَفُورٌ رَّحِيمٌ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
In plain words — none yet for this verse
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.67 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/