Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
There is an excellent example in them for you-for anyone who seeks God and the Last Day. But whoever turns away-God is the Self-Sufficient, the Most Praised.
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
Verily ye have in them a goodlypattern for everyone who looketh to Allah and the Last Day. And whosoever may turn away, lo! still Allah, He is the Absolute, the Owner of Praise
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
Ye had in them a good example for him who would hope in God and the last day. But whoso turns his back, verily, God, He is rich and to be praised
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Verily ye have in them an excellent example, unto him who hopeth in God and the last day: And whoso turneth back; verily God is self sufficient, and praise worthy
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Pra, tek ata ka një shembull të shkëlqyer për ju – për këdo që ka shpresë tek Allahu e Dita e Fundit. E kush e kthen shpinën, le ta dijë se Allahu është i Panevoji, i Lavdëruari.
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
নিশ্চয় তোমাদের জন্য তাদের মধ্যে রয়েছে উত্তম আদর্শ, যারা আল্লাহর (ক্ষমা) ও শেষ দিবসের (কল্যাণ ও মুক্তির) প্রত্যাশা করে। আর যে ব্যক্তি (এ উত্তম আদর্শ থেকে) মুখ ফিরিয়ে নেয়, সে জেনে রাখুক, নিশ্চয় আল্লাহ তো অভাবমুক্ত, সপ্রশংসিত।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
Bijahu oni vama dobar uzor – svakom onom ko se nada Allahu i Posljednjem danu. A svako onaj ko se okrene – pa, Allah je, zaista, Neovisni i Hvaljeni.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
Bijahu oni vama dobar uzor – svakom onom tko se nada Allahu i Posljednjem danu. A svatko onaj tko se okrene – pa, Allah je, zaista, Neovisni i Hvaljeni.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Gooŋɗi,woodani mon e maɓɓe ñeemtanirgal moƴƴal wonan'de oon joortiiɗo e Alla e ñalngu La'akara, oon ɗuurniiɗo noon pellet Alla ko gala jettaaɗo.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
ჭეშმარიტად, თქვენთვის მათშია მშვენიერი მაგალითი, იმისთვის, ვისაც ალლაჰისა და უკანასკნელი დღის იმედი აქვს. და ვინც ზურგს შეაქცევს, უეჭველად, ალლაჰი თვითკმარი, ყოვლადქებულია.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Ihr habt ja bereits in ihnen ein schönes Vorbild, und zwar für einen (jeden), der auf Allah und (auf) den Jüngsten Tag hofft. Wer sich jedoch abkehrt, so ist Allah der Unbedürftige und der Lobenswürdige.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Πράγματι, έχετε ένα εξαιρετικό παράδειγμα σ' αυτούς (για να το ακολουθείτε, στον Ιμπραχήμ -Αβραάμ- και στους πιστούς που ήταν μαζί του), -για όποιον επιθυμεί το καλό από τον Αλλάχ και την Έσχατη Ημέρα. Αλλά όποιος απομακρυνθεί (από το να ακολουθήσει το παράδειγμα του Ιμπραχήμ, παίρνοντας τους άπιστους ως φίλους και συμμάχους), τότε στ’ αλήθεια, ο Αλλάχ είναι ο Αλ-Γανέι (Πλούσιος, Ελεύθερος από κάθε ανάγκη), ο Αλ-Χαμείντ (Άξιος κάθε επαίνου).
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
निःसंदेह तुम्हारे लिए उनके अंदर एक अच्छा आदर्श है, उस व्यक्ति के लिए जो अल्लाह तथा अंतिम दिवस की आशा रखता है। और जो कोई मुँह फेरे, तो निश्चय अल्लाह बेनियाज़, हर प्रकार की प्रशंसा के योग्य है।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
Avevate in loro un buon esempio, per chi sperava in Allāh e nel Giorno del Giudizio, e chi si tira indietro: in verità Allāh è l’Autosufficiente, il Lodevole.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
6. Jie tikrai buvo jums puikus pavyzdys – tam, kuris tikisi Allaho ir Paskutiniosios Dienos. O kas nusigręžia – tada, iš tiesų, Allahas yra Neturintis jokių poreikių, Pagirtinas.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Действительно, в них для вас прекрасный пример — для тех, кто надеется на Аллаха и Последний день. А кто отвратится, то, воистину, Аллах — Богатый, Достохвальный.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
Они су добар узор сваком оном ко се нада Аллаху и очекује Судњи дан. А свако ко одбије и окрене се - па, Аллах је, заиста, Независтан и Хваљен.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Kwa yakini umekuwa mfano mzuri kwenu katika mwendo wao, kwa anayemtarajia Mwenyezi Mungu na Siku ya Mwisho. Na mwenye kugeuka, basi hakika Mwenyezi Mungu ni Mwenye kujitosha, Msifiwa mno.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Ja, i dem finns verkligen ett gott föredöme för den som sätter sitt hopp till Gud och [ser fram emot mötet på] den yttersta dagen; men om någon vänder sig bort, då är Gud ändå den Oberoende, den Lovprisade.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Andolsun ki onlarda sizin için ve Allah’ı ve ahireti umanlar için güzel bir örnek vardır. Allah çok zengindir. Bütün övgülere tek layık olandır.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
یقیناً تمہارے لیے ان میں[1] اچھا نمونہ (اور عمده پیروی ہے خاص کر) ہر اس شخص کے لیے جو اللہ کی اور قیامت کے دن کی ملاقات کی امید رکھتا ہو[2]، اور اگر کوئی روگردانی کرے[3] تو اللہ تعالیٰ بالکل بےنیاز ہے اور سزا وار حمد وﺛنا ہے.
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Talal Itani2012 You have had an excellent example in Abraham and those with him; when they said to their people, "We are quit of you, and what you worship apart from God. We denounce you. Enmity and hatred has surfaced between us and you, forever, until you believe in God alone." Except for the words of Abraham to his father, "I will ask forgiveness for you, though I have no power from God to do anything for you." "Our Lord, in You we trust, and to You we repent, and to You is the ultimate resort.
Mohammed Marmaduke William Pickthall1930 There is a goodly pattern for you in Abraham and those with him, when they told their folk: Lo! we are guiltless of you and all that ye worship beside Allah. We have done with you. And there hath arisen between us and you hostility and hate for ever until ye believe in Allah only - save that which Abraham promised his father (when he said): I will ask forgiveness for thee, though I own nothing for thee from Allah - Our Lord! In Thee we put our trust, and unto Thee we turn repentant, and unto Thee is the journeying
Edward Henry Palmer1880 Ye had a good example in Abraham and those with him, when they said to their people, 'Verily, we are clear of you and of what ye serve beside God. We disbelieve in you: and between us and you is enmity and hatred begun for ever, until ye believe in God alone!' But not the speech of Abraham to his father, 'Verily, I will ask forgiveness for thee, though I cannot control aught from God!' O our Lord! on thee do we rely! and unto thee we turn! and unto thee the journey is
John Medows Rodwell1861 A good example had ye in Abraham, and in those who followed him, when they said to their people, "Verily, we are clear of you, and of what ye worship beside God: we renounce you: and between us and hath hatred and enmity sprung up for ever, until ye believe in God alone." Yet imitate not the language of Abraham to his Father, "I will pray for thy forgiveness, but not aught shall I obtain for thee from God." O our Lord! in thee do we trust! to thee do we turn! to thee we shall come back at the last
George Sale1734 Ye have an excellent pattern in Abraham, and those who were with him, when they said unto their people, verily we are clear of you, and of the idols which ye worship, besides God: We have renounced you; and enmity and hatred is begun between us and you for ever, until ye believe in God alone: Except Abraham's saying unto his father, verily I will beg pardon for thee; but I cannot obtain ought of God in thy behalf. O Lord, in thee do we trust, and unto thee are we turned; and before thee shall we be assembled hereafter
Talal Itani2012 Our Lord, do not make us a target for those who disbelieve, and forgive us, our Lord. You are indeed the Mighty and Wise."
Mohammed Marmaduke William Pickthall1930 Our Lord! Make us not a prey for those who disbelieve, and forgive us, our Lord! Lo! Thou, only Thou, are the Mighty, the Wise
Edward Henry Palmer1880 Our Lord! make us not a trial for those who misbelieve; but forgive us! Our Lord! verily, thou art mighty, wise
John Medows Rodwell1861 O our Lord! expose us not for trial to the unbelievers, and forgive us: for thou art the Mighty, the Wise
George Sale1734 O Lord, suffer us not to be put to trial by the unbelievers: And forgive us, O Lord; for thou art mighty and wise
Talal Itani2012 Perhaps God will plant affection between you and those of them you consider enemies. God is Capable. God is Forgiving and Merciful.
Mohammed Marmaduke William Pickthall1930 It may be that Allah will ordain love between you and those of them with whom ye are at enmity. Allah is Mighty, and Allah is Forgiving, Merciful
Edward Henry Palmer1880 Mayhap that God will place love between you and between those of them ye are hostile towards: for God is powerful, and God is forgiving, compassionate
John Medows Rodwell1861 God will, perhaps, establish good will between yourselves and those of them whom ye take to be your enemies: God is Powerful: and God is Gracious, Merciful
George Sale1734 Peradventure God will establish friendship between yourselves and such of them as ye now hold for enemies: For God is powerful; and God is inclined to forgive, and merciful
Talal Itani2012 As for those who have not fought against you for your religion, nor expelled you from your homes, God does not prohibit you from dealing with them kindly and equitably. God loves the equitable.
Mohammed Marmaduke William Pickthall1930 Allah forbiddeth you not those who warred not against you on account of religion and drove you not out from your homes, that ye should show them kindness and deal justly with them. Lo! Allah loveth the just dealers
Edward Henry Palmer1880 God forbids you not respecting those who have not fought against you for religion's sake, and who have not driven you forth from your homes, that ye should act righteously and justly towards them; verily, God loves the just
John Medows Rodwell1861 God doth not forbid you to deal with kindness and fairness toward those who have not made war upon you on account of your religion, or driven you forth from your homes: for God loveth those who act with fairness
George Sale1734 As to those who have not born arms against you on account of religion, nor turned you out of your dwellings, God forbideth you not to deal kindly with them, and to behave justly towards them; for God loveth those who act justly
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.66 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Talal Itani · Mohammed Marmaduke William Pickthall0.78
Mohammed Marmaduke William Pickthall · George Sale0.72
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.72
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.69
John Medows Rodwell · George Sale0.68
Talal Itani · John Medows Rodwell0.68
Talal Itani · Edward Henry Palmer0.65
Edward Henry Palmer · George Sale0.62
Talal Itani · George Sale0.61
Edward Henry Palmer · John Medows Rodwell0.46
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.