Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Once they have reached their term, either retain them honorably, or separate from them honorably. And call to witness two just people from among you, and give upright testimony for God. By that is exhorted whoever believes in God and the Last Day. And whoever fears God-He will make a way out for him.
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
Then, when they have reached their term, take them back in kindness or part from them in kindness, and call to witness two just men among you, and keep your testimony upright for Allah. Whoso believeth in Allah and the Last Day is exhorted to act thus. And whosoever keepeth his duty to Allah, Allah will appoint a way out for him
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
And when they have reached their appointed time, then retain them with kindness, or separate from them with kindness; and bring as witnesses men of equity from among you; and give upright testimony to God. That is what He admonishes him who believes in God and the last day; and whosoever fears God, He will make for him a (happy) issue
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
And when they have reached their set time, then either keep them with kindness, or in kindness part from them. And take upright witnesses from among you, and bear witness as unto God. This is a caution for him who believeth in God and in the latter day. And whoso feareth God, to him will He grant a prosperous issue, and will provide for him whence he reckoned not upon it
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
And when they shall have fulfilled their term, either retain them with kindness, or part from them honourably: And take witnesses from among you, men of integrity; and give your testimony as in the presence of God: This admonition is given unto him who believeth in God and the last day: And whoso feareth God, unto him will He grant a happy issue out of all his afflictions
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Kur t'u afrohet fundi i kohës së pritjes, ose mbajini si duhet, ose ndajini në mënyrë të hijshme dhe merrni dy dëshmitarë të drejtë nga mesi juaj dhe përmbajuni dëshmisë për hir të Allahut! Kjo këshillë vlen për çdonjërin që e beson Allahun dhe Ditën e Fundit. Atij që i frikësohet Allahut, Ai i hap rrugëdalje
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
অতঃপর তারা যখন তাদের (নির্ধারিত) ইদ্দত পরিপূর্ণ হওয়ার শেষ সীমায় পৌঁছে, তখন তোমরা তাদের ন্যায়ানুগ পন্থায় রেখে দাও অথবা ন্যায়ানুগ পন্থায় তাদের থেকে পৃথক হয়ে যাও। আর তোমাদের মধ্য থেকে দুজন ন্যায়পরায়ণ ব্যক্তিকে সাক্ষী রাখো।(৩) আর তোমরা আল্লাহর জন্য যথাযথভাবে সাক্ষ্য প্রদান করো। এ বিধানের মাধ্যমে সেই ব্যক্তিকেই উপদেশ দেওয়া হয়, যে আল্লাহ ও আখিরাতের দিনের প্রতি ঈমান রাখে। আর যে আল্লাহকে (তাঁর আদেশ-নিষেধ মান্য করার মাধ্যমে) ভয় করে, তিনি তার জন্য (সংকট থেকে) উত্তরণের পথ বের করে দেন।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
Pa kada one ispune vrijeme svog čekanja, vi ih ili na lijep način zadržite ili se lijepo od njih konačno rastavite, i kao svjedoke dvojicu svojih pravednih ljudi uzmite, i svjedočenje radi Allaha obavite! To je savjet za onog koji u Allaha i u Posljednji dan vjeruje – a onome koji se Allaha boji, On će izlaz dati
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
Pa kada one ispune vrijeme svog čekanja, vi ih ili na lijep način zadržite ili se lijepo od njih konačno rastavite, i kao svjedoke dvojicu svojih pravednih ljudi uzmite, i svjedočenje radi Allaha obavite! To je savjet za onog koji u Allaha i u Posljednji dan vjeruje – a onome koji se Allaha boji, On će izlaz dati
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Si ɓe njottinii edda mu'en nanngireeɓe no moƴƴi wollo ceerdonɓe no moƴƴi,ceednon seedeeji ɗiɗi ummaade e mon ndarnee seedanfaagal fii Alla ko ɗuum woni ko waajete wonan'de oon gooŋɗinɗo Alla e ñalnde sakkatiinde kala deentiiɗo Alla,Alla waɗana mbo yaltirde.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
და როცა ისინი [განქორწინებული ქალები] თავიანთ ვადას მიუახლოვდებიან [როცა ‘იდდის დასრულების დრო ახლოვდება], მაშინ შეინარჩუნეთ ისინი (ო, ქმრებო) [დააბრუნეთ ისინი ‘იდდის ვადის ამოწურვამდე] სათანადო წესით კეთილად [მათი შარიათით დადგენილი უფლებების დაცვით და ადამიანებში მიღებული წესის მიხედვით], ან კი დაშორდით მათ [გაუშვით, როცა მათი ‘იდდის ვადა დასრულდება] სათანადო წესით [ზიანის მიყენების გარეშე]. და (ცოლის დაბრუნებისთვის ან საბოლოო დაშორებისთვის) მოწმედ მოიხმეთ თქვენგან [მორწმუნეთაგან] ორი სამართლიანი მამაკაცი, და თქვენ, მოწმეებო, აღასრულეთ მოწმობა მხოლოდ ალლაჰის გულისთვის (და არა სხვა რაიმე მიზნით). ამით [იმით, რასაც ალლაჰი ბრძანებს] შეგონებულია ის, ვინც ირწმუნებს ალლაჰს და უკანასკნელ დღეს. და ვისაც ალლაჰის შიში ექნება, მას ის (ალლაჰი) უბოძებს გამოსავალს.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Wenn sie dann ihre (Warte)frist erreichen, so behaltet sie in rechtlicher Weise oder trennt euch von ihnen in rechtlicher Weise. Und nehmt zwei gerechte Personen von euch als Zeugen, und legt das Zeugnis (aufrichtig) für Allah(s Angesicht) ab. Damit wird ermahnt, wer an Allah und den Jüngsten Tag glaubt. Und wer Allah fürchtet, dem schafft Er einen Ausweg
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Και όταν (πρόκειται σύντομα να) συμπληρωθεί ο ορισμένος χρόνος τους, είτε να τις κρατήσετε (στον έγγαμο βίο) με καλό τρόπο (και να τους φέρεστε κάλλιστα), είτε να χωρίσετε μαζί τους με καλό τρόπο (δίνοντάς τους όλα τα δικαιώματά τους). Και πάρτε ως μάρτυρες δύο δίκαιους άνδρες από σας (Μουσουλμάνους). Και μαρτυρήστε (ω, μάρτυρες) για χάρη τον Αλλάχ. Μ' αυτό (που σας διατάζει ο Αλλάχ) θα λάβει νουθεσία όποιος πιστεύει στον Αλλάχ και στην Έσχατη Ημέρα. Και όποιος φυλάσσεται από την τιμωρία του Αλλάχ (τηρώντας τις Εντολές Του), (ο Αλλάχ) θα του κάνει διέξοδο (λύση για κάθε δυσκολία).
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
फिर जब वे अपने निर्धारित समय को पहुँचने लगें, तो उन्हें अच्छे ढंग से रोक लो अथवा अच्छे ढंग से उन्हें अलग कर दो। और अपने बीच से दो न्यायवान् व्यक्तियों को गवाह[1] बना लो। और अल्लाह के लिए ठीक-ठीक[2] गवाही दो। इस (हुक्म) की उसे नसीहत की जाती है, जो अल्लाह तथा अंतिम दिवस पर ईमान रखता है। और जो अल्लाह से डरेगा, वह उसके लिए निकलने का कोई रास्ता बना देगा।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
Quando raggiungeranno la scadenza del termine, trattenetele con gentilezza o separatevi da loro con buone maniere, e chiamate a testimoniare due persone fidate tra di voi. E testimoniate per amore di Allāh. Ciò è quanto viene raccomandato a chi crede in Allāh e nell’ultimo Giorno. E per chi teme Allāh, Lui fornirà una via d’uscita
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
2. O kai jos (beveik) pabaigė savo laikotarpį, tada arba išsaugokite jas geranoriškai arba skirkitės su jomis geranoriškai. Ir atveskite liudijimui du teisingus vyrus iš jūsų tarpo (musulmonus). Ir patvirtinkite liudijimą Allahui. Tai nurodyta tiems, kurie tiki Allahą ir Paskutiniąją Dieną. Ir kas bijo Allaho – Jis parodys jam išeitį (iš visų sunkumų).
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
А когда они достигнут своего срока, удержите их согласно одобряемому или расстаньтесь с ними согласно одобряемому. И призовите в свидетели двоих справедливых из вас и совершайте свидетельство ради Аллаха. Этим увещевается тот, кто уверовал в Аллаха и в Последний день. А кто боится Аллаха, тому Он устроит выход
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
Па када оне испуне време свог чекања, ви их или на леп начин задржите, или се лепо од њих коначно раставите, и као сведоке узмите двојицу својих праведних људи, и обавите сведочење ради Аллаха! То је савет за оног који верује у Аллаха и у Судњи дан - а ономе који се Аллаха боји, Он ће излаз дати
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Basi wanapofikia muda wao, ima warejeeni muwaweke kwa wema, au farikianeni nao kwa wema. Na mshuhudishe mashahidi wawili waadilifu miongoni mwenu. Na simamisheni ushahidi kwa ajili ya Mwenyezi Mungu. Hayo anaaidhiwa kwayo anayemuamini Mwenyezi Mungu na Siku ya Mwisho. Na anayemcha Mwenyezi Mungu, humtengezea njia ya kutokea.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
När de närmar sig slutet av sin väntetid, återta dem då på ett värdigt sätt, eller separera från dem med respekt. Kalla två rättvisa personer bland er för att bevittna detta, och verkställ vittnesmålet för Guds skull. Detta är en förmaning för den som tror på Gud och den yttersta dagen. Och för den som fruktar Gud ska Gud ge en väg ut [ur svårigheter],
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
İddet müddetlerini doldurduklarında onları ya meşru ölçüler içerisinde (nikâhınız altında) tutun veya onlardan meşru ölçülere göre ayrılın. İçinizden adalet sahibi iki kişiyi de şahit tutun. Şahitliği de Allah için doğru yapın. İşte bununla Allah’a ve ahiret gününe iman eden kimseler için öğüt veriliyor. Kim Allah’tan sakınırsa, Allah ona bir çıkış yolu gösterir.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
پس جب یہ عورتیں اپنی عدت پوری کرنے کے قریب پہنچ جائیں تو انہیں یا تو قاعده کے مطابق اپنے نکاح میں رہنے دو یا دستور کے مطابق انہیں الگ کر دو[1] اور آپس میں سے دو عادل شخصوں کو گواه کر لو[2] اور اللہ کی رضامندی کے لیے ٹھیک ٹھیک گواہی دو[3]۔ یہی ہے وه جس کی نصیحت اسے کی جاتی ہے جو اللہ پر اور قیامت کے دن پر ایمان رکھتا ہو اور جو شخص اللہ سے ڈرتا ہے اللہ اس کے لیے چھٹکارے کی شکل نکال دیتا ہے.[4]
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Talal Itani2012 O Prophet! If any of you divorce women, divorce them during their period of purity, and calculate their term. And be pious before God, your Lord. And do not evict them from their homes, nor shall they leave, unless they have committed a proven adultery. These are the limits of God-whoever oversteps God's limits has wronged his own soul. You never know; God may afterwards bring about a new situation.
Mohammed Marmaduke William Pickthall1930 O Prophet! When ye (men) put away women, put them away for their (legal) period and reckon the period, and keep your duty to Allah, your Lord. Expel them not from their houses nor let them go forth unless they commit open immorality. Such are the limits (imposed by) Allah; and whoso transgresseth Allah's limits, he verily wrongeth his soul. Thou knowest not: it may be that Allah will afterward bring some new thing to pass
Edward Henry Palmer1880 O thou prophet! when ye divorce women, then divorce them at their term, and calculate the term and fear God your Lord. Do not drive them out of their houses unless they have committed manifest adultery. These are God's bounds, and whoso transgresses God's bounds has wronged himself. Thou knowest not whether haply God may cause something fresh to happen after that
John Medows Rodwell1861 O PROPHET! when ye divorce women, divorce them at their special times. And reckon those times exactly, and fear God your Lord. Put them not forth from their houses, nor allow them to depart, unless they have committed a proven adultery. This is the precept of God; and whoso transgresseth the precept of God, assuredly imperilleth his own self. Thou knowest not whether, after this, God may not cause something new to occur which may bring you together again
George Sale1734 O prophet, when ye divorce women, put them away at their appointed term; and compute the term exactly: And fear God, your Lord. Oblige them not to go out of their apartments, neither let them go out, until the term be expired, unless they be guilty of manifest uncleanness. These are the statutes of God: And whoever transgresseth the statutes of God, assuredly injureth his own soul: Thou knowest not whether God will bring something new to pass, which may reconcile them, after this
DIN 31635wayarzuqhu min ḥayṯu lā yaḥtasibu waman yatawakkal ʿalā llāhi fahuwa ḥasbuhu ʾinna llāha bāliġu ʾamrihi qad ǧaʿala llāhu likulli šayʾin qadran
The translators word this verse differently
Talal Itani2012 And will provide for him from where he never expected. Whoever relies on God-He will suffice him. God will accomplish His purpose. God has set a measure to all things.
Mohammed Marmaduke William Pickthall1930 And will provide for him from (a quarter) whence he hath no expectation. And whosoever putteth his trust in Allah, He will suffice him. Lo! Allah bringeth His command to pass. Allah hath set a measure for all things
Edward Henry Palmer1880 and will provide for him from whence he reckoned not. And whosoever relies on God, He is sufficient for him: verily, God will attain His purpose:- God has set for everything a period
John Medows Rodwell1861 And for him who putteth his trust in Him will God be all-sufficient. God truly will attain his purpose. For everything hath God assigned a period
George Sale1734 and He will bestow on him an ample provision from whence he expecteth it not: And whoso trusteth in God, He will be his sufficient support; for God will surely attain his purpose. Now hath God appointed unto every thing a determined period
Easy-read (simplified)wallaa'ee ya'isna mina l-maheedi min nisaa'ikum ini rtabtum fa'iddatuhunna thalaathatu ashhurin wallaa'ee lam yahidna wa'oolaatu l-'ahmaali ajaluhunna an yada'na hamlahunna waman yattaqi llaaha yaj'al lahu min amrihi yusraa
DIN 31635wallāʾī yaʾisna mina l-maḥīḍi min nisāʾikum ʾini rtabtum faʿiddatuhunna ṯalāṯatu ʾašhurin wallāʾī lam yaḥiḍna waʾūlātu l-ʾaḥmāli ʾaǧaluhunna ʾan yaḍaʿna ḥamlahunna waman yattaqi llāha yaǧʿal lahu min ʾamrihi yusran
Talal Itani2012 As for those of your women who have reached menopause, if you have any doubts, their term shall be three months-and also for those who have not yet menstruated. As for those who are pregnant, their term shall be until they have delivered. Whoever fears God-He will make things easy for him.
Mohammed Marmaduke William Pickthall1930 And for such of your women as despair of menstruation, if ye doubt, their period (of waiting) shall be three months, along with those who have it not. And for those with child, their period shall be till they bring forth their burden. And whosoever keepeth his duty to Allah, He maketh his course easy for him
Edward Henry Palmer1880 And such of your women as despair of menstruation,- if ye doubt, then their term is three months; and such as have not menstruated too. And those who are heavy with child their appointed time is when they have laid down their burden; and whosoever fears God, He will make for him an easy affair
John Medows Rodwell1861 As to such of your wives as have no hope of the recurrence of their times, if ye have doubts in regard to them, then reckon three months, and let the same be the term of those who have not yet had them. And as to those who are with child, their period shall be until they are delivered of their burden. God will make His command easy to him who feareth Him
George Sale1734 As to such of your wives as shall despair having their courses, by reason of their age; if ye be in doubt thereof, let their term be three months: And let the same be the term of those who have not yet had their courses. But as to those who are pregnant, their term shall be, until they be delivered of their burden. And whoso feareth God, unto him will He make his command easy
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.59 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Talal Itani · John Medows Rodwell0.68
Talal Itani · George Sale0.66
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.62
Mohammed Marmaduke William Pickthall · George Sale0.61
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.60
Edward Henry Palmer · John Medows Rodwell0.56
Edward Henry Palmer · George Sale0.55
John Medows Rodwell · George Sale0.53
Talal Itani · Mohammed Marmaduke William Pickthall0.53
Talal Itani · Edward Henry Palmer0.51
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
Sources, editions and licences for everything above
ReceiptsSource fact
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.