إِنَّ لِلْمُتَّقِينَ عِندَ رَبِّهِمْ جَنَّٰتِ ٱلنَّعِيمِ
Easy-read (simplified)inna lilmuttaqeena 'inda rabbihim jannaati n-na'eem
DIN 31635ʾinna lilmuttaqīna ʿinda rabbihim ǧannāti n-naʿīmi
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
For the righteous are Gardens of Delight with their Lord.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Lo! for those who keep from evil are gardens of bliss with their Lord
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Verily, for the pious with their Lord are gardens of pleasure
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Verily, for the God-fearing are gardens of delight in the presence of their Lord
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Verily for the pious are prepared, with their Lord, gardens of delight
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Me të vërtetë, për të devotshmit, te Zoti i tyre, janë Kopshtet e Lumturisë.
নিশ্চয় মুত্তাকীদের জন্য তাদের রবের কাছে রয়েছে নি‘আমতপূর্ণ জান্নাত।
Za one koji se budu bojali Allaha bit će, zaista, dženneti uživanja u Gospodara njihova, malim slovom je pisano i u štampama
Za one koji se budu bojali Allaha bit će, zaista, vrtovi uživanja u Gospodara njihova,
Pellet, hino woodani gooŋɗuɓe ɓeen ka Joomi maɓɓe, Aljannaaji ne'ema.
ჭეშმარიტად, ღვთისმოშიშთათვის თავიანთ უფალთან ნეტარების ბაღებია.
Wahrlich, für die (Allah-)Fürchtenden wird es bei ihrem Herrn die Gärten der Wonne geben.
Στ’ αλήθεια, γι' αυτούς που φυλάσσονται από την τιμωρία του Αλλάχ (εκτελώντας τις εντολές Του) υπάρχουν οι κήποι της ευδαιμονίας (ο Παράδεισος) με τον Κύριό τους.
निःसंदेह डरने वालों के लिए उनके पालनहार के पास नेमत के बाग़ हैं।
In verità per i devoti ci sono Paradisi di delizie dal loro Dio.
34. Iš tiesų, teisingiesiems pas savo Viešpatį – Malonumo Sodai.
Warra Rabbiin sodaataniif Gooftaa isaanii bira Jannata qananiitu jira.
Воистину, для богобоязненных у их Господа — сады блаженства!
За оне који се буду бојали Аллаха биће, заиста, баште уживања код њиховог Господара,
Hakika wacha Mungu watakuwa na Bustani za neema kwa Mola wao Mlezi.
För de gudfruktiga väntar lycksalighetens trädgårdar hos deras Herre.
Şüphesiz Allah’a karşı gelmekten sakınanlar için Rableri katında Naîm Cennetleri vardır.
پرہیزگاروں کے لیے ان کے رب کے پاس نعمتوں والی جنتیں ہیں.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
عَسَىٰ رَبُّنَآ أَن يُبْدِلَنَا خَيْرًا مِّنْهَآ إِنَّآ إِلَىٰ رَبِّنَا رَٰغِبُونَ
Easy-read (simplified)'asaa rabbunaa an yubdilanaa khayran minhaa innaa ilaa rabbinaa raaghiboon
DIN 31635ʿasā rabbunā ʾan yubdilanā ḫayran minhā ʾinnā ʾilā rabbinā rāġibūna
Perhaps our Lord will give us a better substitute for it. We are turning to our Lord."
It may be that our Lord will give us better than this in place thereof. Lo! we beseech our Lord
Haply our Lord may give us instead a better than it; verily, we unto our Lord do yearn
Haply our Lord will give us in exchange a better garden than this: verily we crave it of our Lord
Peradventure our Lord will give us in exchange a better garden than this: And we earnestly beseech our Lord to pardon us
كَذَٰلِكَ ٱلْعَذَابُ وَلَعَذَابُ ٱلْـَٔاخِرَةِ أَكْبَرُ لَوْ كَانُوا۟ يَعْلَمُونَ
Easy-read (simplified)kadhaalika l-'adhaabu wala'adhaabu l-'aakhirati akbaru law kaanoo ya'lamoon
DIN 31635kaḏālika l-ʿaḏābu walaʿaḏābu l-ʾāḫirati ʾakbaru law kānū yaʿlamūna
The translators word this verse differently
Such is the punishment; but the punishment of the Hereafter is greater, if they only knew.
Such was the punishment. And verily the punishment of the Hereafter is greater if they did but know
Thus is the torment, but, verily, the torment of the hereafter is greater, if ye did but know
Such hath been our chastisement - but heavier shall be the chastisement of the next world. Ah! did they but know it
Thus is the chastisement of this life: But the chastisement of the next shall be more grievous; if they had known it, they would have taken heed
68:34 — the verse above
أَفَنَجْعَلُ ٱلْمُسْلِمِينَ كَٱلْمُجْرِمِينَ
Easy-read (simplified)afanaj'alu l-muslimeena kal-mujrimeen
DIN 31635ʾafanaǧʿalu l-muslimīna kal-muǧrimīna
The translators word this verse differently
Shall We treat the Muslims like the villains?
Shall We then treat those who have surrendered as We treat the guilty
Shall we then make the Muslims like the sinners
Shall we then deal with those who have surrendered themselves to God, as with those who offend him
Shall we deal with the Moslems, as with the wicked
مَا لَكُمْ كَيْفَ تَحْكُمُونَ
Easy-read (simplified)maa lakum kayfa tahkumoon
DIN 31635mā lakum kayfa taḥkumūna
What is the matter with you? How do you judge?
What aileth you? How foolishly ye judge
What ails you? how ye judge
What hath befallen you that ye thus judge
What aileth you that ye judge thus
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
إِنَّ لِلْمُتَّقِينَ عِندَ رَبِّهِمْ جَنَّاتِ النَّعِيمِ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.49 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/