أَفَنَجْعَلُ ٱلْمُسْلِمِينَ كَٱلْمُجْرِمِينَ
Easy-read (simplified)afanaj'alu l-muslimeena kal-mujrimeen
DIN 31635ʾafanaǧʿalu l-muslimīna kal-muǧrimīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Shall We treat the Muslims like the villains?
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Shall We then treat those who have surrendered as We treat the guilty
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Shall we then make the Muslims like the sinners
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Shall we then deal with those who have surrendered themselves to God, as with those who offend him
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Shall we deal with the Moslems, as with the wicked
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Vallë, a t’i trajtojmë muslimanët[2] njësoj si keqbërësit?!
তবে কি আমি মুসলিমদেরকে অপরাধীদের (কাফিরদের) মতই গণ্য করবো?(৭)
zar ćemo muslimane sa prestupnicima izjednačiti?!
zar ćemo muslimane sa prestupnicima izjednačiti?!
Kere Min mbaɗay jebbiliiɓe ɓeen wano bonɓe ɓeen?
ნუთუ მუსლიმებს (მორჩილებს) ისევე მოვექცევით, როგორც ამბოხებულებს [ურწმუნოებს]?
Sollen Wir etwa die Muslime den (ungläubigen) Übeltätern gleichstellen?
(Μα είναι δυνατόν ότι) θα κάναμε τους Μουσουλμάνους (που υποτάσσονται με υπακοή στον Αλλάχ) ισάξιους (στην αμοιβή που θα λάβουν), με τους εγκληματίες (δηλ. τους άπιστους, όπως ισχυρίζεστε, ω, ειδωλολάτρες της Μάκκας);
तो क्या हम आज्ञाकारियों[8] को अपराध करने वालों की तरह कर देंगे?
Tratteremo forse i musulmani come i criminali?
35. Tad ar Mes elgsimės su musulmonais kaip su nusikaltėliais?
Sila Nuti muslimoota akka (kuffaarotaa) yakkamtootaa ni goonaa?
Неужели Мы приравняем покорившихся [Аллаху] к преступным?
зар ћемо муслимане са неверницима да изједначимо?!
Kwani tutawafanya Waislamu kama wahalifu?
Skulle vi behandla muslimerna som de obotfärdiga syndarna?
Biz hiç, Müslümanlarla suçluları bir tutar mıyız?
کیا ہم مسلمانوں کو مثل گناه گاروں کے کردیں گے.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
كَذَٰلِكَ ٱلْعَذَابُ وَلَعَذَابُ ٱلْـَٔاخِرَةِ أَكْبَرُ لَوْ كَانُوا۟ يَعْلَمُونَ
Easy-read (simplified)kadhaalika l-'adhaabu wala'adhaabu l-'aakhirati akbaru law kaanoo ya'lamoon
DIN 31635kaḏālika l-ʿaḏābu walaʿaḏābu l-ʾāḫirati ʾakbaru law kānū yaʿlamūna
The translators word this verse differently
Such is the punishment; but the punishment of the Hereafter is greater, if they only knew.
Such was the punishment. And verily the punishment of the Hereafter is greater if they did but know
Thus is the torment, but, verily, the torment of the hereafter is greater, if ye did but know
Such hath been our chastisement - but heavier shall be the chastisement of the next world. Ah! did they but know it
Thus is the chastisement of this life: But the chastisement of the next shall be more grievous; if they had known it, they would have taken heed
إِنَّ لِلْمُتَّقِينَ عِندَ رَبِّهِمْ جَنَّٰتِ ٱلنَّعِيمِ
Easy-read (simplified)inna lilmuttaqeena 'inda rabbihim jannaati n-na'eem
DIN 31635ʾinna lilmuttaqīna ʿinda rabbihim ǧannāti n-naʿīmi
For the righteous are Gardens of Delight with their Lord.
Lo! for those who keep from evil are gardens of bliss with their Lord
Verily, for the pious with their Lord are gardens of pleasure
Verily, for the God-fearing are gardens of delight in the presence of their Lord
Verily for the pious are prepared, with their Lord, gardens of delight
68:35 — the verse above
مَا لَكُمْ كَيْفَ تَحْكُمُونَ
Easy-read (simplified)maa lakum kayfa tahkumoon
DIN 31635mā lakum kayfa taḥkumūna
What is the matter with you? How do you judge?
What aileth you? How foolishly ye judge
What ails you? how ye judge
What hath befallen you that ye thus judge
What aileth you that ye judge thus
أَمْ لَكُمْ كِتَٰبٌ فِيهِ تَدْرُسُونَ
Easy-read (simplified)am lakum kitaabun feehi tadrusoon
DIN 31635ʾam lakum kitābun fīhi tadrusūna
The translators word this verse differently
Or do you have a scripture in which you study.
Or have ye a scripture wherein ye learn
Or have ye a book in which ye can study
Have ye a Scripture wherein ye can search out
Have ye a book from heaven, wherein ye read
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
أَفَنَجْعَلُ الْمُسْلِمِينَ كَالْمُجْرِمِينَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.72 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/