فَمَا مِنكُم مِّنْ أَحَدٍ عَنْهُ حَٰجِزِينَ
Easy-read (simplified)famaa minkum min ahadin 'anhu haajizeen
DIN 31635famā minkum min ʾaḥadin ʿanhu ḥāǧizīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
And none of you could have restrained Us from him.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And not one of you could have held Us off from him
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
nor could any one of you have kept us off from him
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Nor would We have withheld any one of you from him
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
neither would We have withheld any of you from chastising him
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
dhe askush prej jush s'do të mund ta mbronte.
অতঃপর তোমাদের মধ্যে কেউই তাকে রক্ষা করতে পরতো না।
i niko ga između vas ne bi mogao od toga odbraniti.
i nitko ga između vas ne bi mogao od toga odbraniti.
Alaa e mo'on hay gooto kaɗoowo Min e makko.
და თქვენ შორის, (ო ადამიანებო), ვერავინ მოიძებნებოდა, ვინც მისგან (ჩვენს სასჯელს) შეაჩერებდა.
und niemand von euch hätte (Uns) dann von ihm abhalten können.
Και κανείς από σας δε θα εμποδίσει (την τιμωρία Μας) σ' αυτόν.
फिर तुममें से कोई भी हमें उससे रोकने वाला न होता।
e nessuno di voi gli avrebbe fatto scudo.
47. Ir nėra nė vieno iš jūsų, kuris galėtų sulaikyti (Mus) nuo jo.
Isin irraa namni isarraa dhorgu tokkollee hin jiru.
и никто из вас не смог бы воспрепятствовать этому.
и нико између вас не би могао од тога да га одбрани.
Na hapana yeyote katika nyinyi ambaye angeliweza kutuzuia kumfikia.
Ingen av er hade då kunnat avvärja det.
Sizden hiç kimse de buna engel olamazdı.
پھر تم میں سے کوئی بھی مجھے اس سے روکنے واﻻ نہ ہوتا.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
لَأَخَذْنَا مِنْهُ بِٱلْيَمِينِ
Easy-read (simplified)la'akhadhnaa minhu bil-yameen
DIN 31635laʾaḫaḏnā minhu bil-yamīni
We would have seized him by the right arm.
We assuredly had taken him by the right hand
we would have seized him by the right hand
We had surely seized him by the right hand
verily We had taken him by the right hand
ثُمَّ لَقَطَعْنَا مِنْهُ ٱلْوَتِينَ
Easy-read (simplified)thumma laqata'naa minhu l-wateen
DIN 31635ṯumma laqaṭaʿnā minhu l-watīna
The translators word this verse differently
Then slashed his lifeline.
And then severed his life-artery
then we would have cut his jugular vein
And had cut through the vein of his neck
and had cut in sunder the vein of his heart
69:47 — the verse above
وَإِنَّهُۥ لَتَذْكِرَةٌ لِّلْمُتَّقِينَ
Easy-read (simplified)wa'innahu latadhkiratun lilmuttaqeen
DIN 31635waʾinnahu lataḏkiratun lilmuttaqīna
The translators word this verse differently
Surely, it is a message for the righteous.
And lo! it is a warrant unto those who ward off (evil)
Verily, it is a memorial to the pious
But, verily, It (the Koran) is a warning for the God-fearing
And verily this book is an admonition unto the pious
وَإِنَّا لَنَعْلَمُ أَنَّ مِنكُم مُّكَذِّبِينَ
Easy-read (simplified)wa'innaa lana'lamu anna minkum mukadhdhibeen
DIN 31635waʾinnā lanaʿlamu ʾanna minkum mukaḏḏibīna
And We know that some of you will reject it.
And lo! We know that some among you will deny (it)
and, verily, we know that there are amongst you those who say it is a lie
And we well know that there are of you who treat it as a falsehood
and We well know that there are some of you who charge the same with imposture
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
فَمَا مِنكُم مِّنْ أَحَدٍ عَنْهُ حَاجِزِينَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.55 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/