The Reality.
What does Surah al-Haaqqa (The Reality) say?
In short
- The surah says: it asks what the Reality is, and the renderings name it differently (69:1-3); Thamood and Aad denied it and were annihilated (69:4-8); when the trumpet is sounded, the earth and the mountains are crushed and eight carry the throne (69:13-17); whoever is given his book in his right hand bids others read it, and whoever is given it in his left wishes it had never been given (69:19-29); and it is the speech of a noble messenger, not of a poet (69:40-41).
- The surah does not say: who the eight that carry the throne of the Lord at 69:17 are; it gives their number, not who they are.
- The rest comes from: another surah tells of those who bear the throne, named angels in Sale alone, praising their Lord (40:7), and gives no number; this study reads Surah al-Haaqqa alone. Who the eight are is a question for commentary, a layer this platform does not hold or show.
Where the renderings split
69:38, Itani: "I swear by what you see"
69:38, Pickthall: "I swear by all that ye see"
69:38, Palmer: "I need not swear"
69:38, Rodwell: "It needs not that I swear"
69:38, Sale: "I swear by that which ye see"
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 69:1 The Reality. This is here because it opens the surah by naming what is coming: "The infallible" in Sale, "The Infallible" in Palmer and "The Reality" in Pickthall and Itani. Rodwell has "The INEVITABLE", with its second word in capitals.
- 02 69:2 What is the Reality. This is here because it asks what it is: "What is the infallible" in Sale, "What is the Inevitable" in Rodwell, "what is the Infallible" in Palmer and "What is the Reality" in Pickthall and Itani.
- 03 69:3 Ah, what will convey unto thee what the reality is. This is here because it asks what will make the addressee understand it: "what shall cause thee to understand" in Sale, "who shall make thee comprehend" in Rodwell, "what should make thee know" in Palmer, "what will convey unto thee" in Pickthall and "What will make you understand" in Itani.
- 04 69:4 (The tribes of) Thamud and A'ad disbelieved in the judgment to come. This is here because it names Thamud and Ad as denying it, and what they denied is named differently: "the day which shall strike men's hearts with terror" in Sale, "the day of Terrors" in Rodwell, "the Striking Day" in Palmer, "the judgment to come" in Pickthall and "the Catastrophe" in Itani. Pickthall's bracket "(The tribes of)" is his own.
- 05 69:5 As for Thamud, they were destroyed by the lightning. This is here because it says how Thamud were destroyed, and the renderings differ: "a terrible noise" in Sale, "crashing thunder bolts" in Rodwell, "the shock" in Palmer, "the lightning" in Pickthall and "the Overwhelming" in Itani. This study does not choose between them.
- 06 69:6 And as for A'ad, they were destroyed by a fierce roaring wind. This is here because it says that Ad were destroyed by a furious wind: "a roaring and furious wind" in Sale, "a roaring and furious blast" in Rodwell, "the violent cold blast of wind" in Palmer, "a fierce roaring wind" in Pickthall and "a furious, roaring wind" in Itani.
- 07 69:7 Which He imposed on them for seven long nights and eight long days so that thou mightest have seen men lying overthrown, as they were hollow trunks of palm-trees. This is here because it says how long the wind was set on them, "seven nights and eight days" in Sale, Rodwell, Palmer and Itani and "seven long nights and eight long days" in Pickthall, and how the people lay: "as though they had been the roots of hollow palm-trees" in Sale, "as though they had been the trunks of hollow palms" in Rodwell, "as they were hollow trunks of palm-trees" in Pickthall and "as though they were stumps of hollow palm-trees" in Itani. Palmer gives that picture at the next verse.
- 08 69:8 Canst thou (O Muhammad) see any remnant of them. This is here because it asks whether any of them remain: "couldest thou have seen any of them remaining" in Sale, "couldst thou have seen one of them surviving" in Rodwell, "canst thou see any of them left" in Palmer and "any remnant of them" in Pickthall and Itani. Pickthall's bracket "(O Muhammad)" is his own.
- 09 69:9 And Pharaoh and those before him, and the communities that were destroyed, brought error. This is here because it names Pharaoh, those before him and the overturned cities as sinning: "the cities which were overthrown" in Sale, "the overthrown cities" in Rodwell, "the overturned Cities" in Palmer, "the communities that were destroyed" in Pickthall and "the Overturned Cities" in Itani.
- 10 69:10 And they disobeyed the messenger of their Lord, therefor did He grip them with a tightening grip. This is here because it says that they disobeyed the envoy of their Lord and were seized: "an abundant chastisement" in Sale, "an accumulated chastisement" in Rodwell, "an excessive punishment" in Palmer, "a tightening grip" in Pickthall and "an overpowering grip" in Itani.
- 11 69:11 Lo! when the waters rose, We carried you upon the ship. This is here because it tells of the waters rising and of those carried: "in the ark which swam thereon" in Sale, "in the Ark" in Rodwell, "in a sailing ship" in Palmer, "upon the ship" in Pickthall and "in the cruising ship" in Itani.
- 12 69:12 That We might make it a memorial for you, and that remembering ears (that heard the story) might remember. This is here because it says why, to make it a reminder that attentive ears keep: "a memorial" in Sale, Palmer and Pickthall, "a warning" in Rodwell and "a lesson" in Itani. Pickthall's bracket "(that heard the story)" is his own.
- 13 69:13 And when the trumpet shall sound one blast. This is here because it turns to the trumpet sounding once: "one blast" in Sale, Rodwell, Palmer and Pickthall, where Itani has "a single time".
- 14 69:14 And the earth with the mountains shall be lifted up and crushed with one crash. This is here because it says that the earth and the mountains are lifted and crushed together: "dashed in pieces at one stroke" in Sale, "crushed into dust at a single crushing" in Rodwell, "crushed with one crushing" in Palmer, "crushed with one crash" in Pickthall and "crushed, with a single crush" in Itani.
- 15 69:15 Then, on that day will the Event befall. This is here because it says that on that day what is coming comes: "the inevitable hour of judgment" in Sale, "the woe that must come" in Rodwell, "the inevitable" in Palmer and "the Event" in Pickthall and Itani.
- 16 69:16 And the heaven will split asunder, for that day it will be frail. This is here because it says that the sky is split and is frail that day: "shall fall in pieces" in Sale, "it shall be fragile" in Rodwell, "shall it wane" in Palmer and "it will be frail" in Pickthall and Itani.
- 17 69:17 And the angels will be on the sides thereof, and eight will uphold the Throne of thy Lord that day, above them. This is here because it says that the angels are on its sides and that the throne of the Lord is borne above them: "eight shall bear the throne of thy Lord" in Sale, "eight shall bear up the throne of thy Lord" in Rodwell, "shall eight bear the throne of thy Lord" in Palmer, "eight will uphold the Throne of thy Lord" in Pickthall and "eight will be carrying the Throne of your Lord" in Itani. This study does not say who bear it.
- 18 69:18 On that day ye will be exposed; not a secret of you will be hidden. This is here because it says that on that day they are brought forth and nothing hidden stays hidden: "none of your secret actions shall be hidden" in Sale, "none of your hidden deeds shall remain hidden" in Rodwell, "no hidden thing of yours shall be concealed" in Palmer, "not a secret of you will be hidden" in Pickthall and "no secret of yours will remain hidden" in Itani. Sale alone adds "the judgment seat of God".
- 19 69:19 Then, as for him who is given his record in his right hand, he will say: Take, read my book. This is here because it tells of him whose book comes to him on the right, who bids others read it: "take ye, read this my book" in Sale, "Take ye it; read ye my book" in Rodwell, "Take, read my book" in Pickthall and "take my book and read it" in Itani. What he is given is "his book" in Sale, Rodwell, Palmer and Itani and "his record" in Pickthall. Also carried by the study What does the Qur'an say about the record given in the right or the left hand?, with a different reason there.
- 20 69:20 Surely I knew that I should have to meet my reckoning. This is here because it gives his words about his reckoning, and the renderings differ between thinking and knowing: "I thought that I should be brought to this my account" in Sale, "I ever thought that to this my reckoning I should come" in Rodwell and "I thought that I should meet my reckoning" in Palmer, where Pickthall has "I knew that I should have to meet my reckoning" and Itani "I knew I would be held accountable". This study does not choose between them. Also carried by the study What does the Qur'an say about the record given in the right or the left hand?, with a different reason there.
- 21 69:21 Then he will be in blissful state. This is here because it says that his life there pleases him: "a pleasing life" in Sale and Palmer, "a life that shall please him well" in Rodwell, "blissful state" in Pickthall and "pleasant living" in Itani. Also carried by the study What does the Qur'an say about the record given in the right or the left hand?, with a different reason there.
- 22 69:22 In a high garden. This is here because it places him "in a lofty garden" in Sale and Palmer, "In a lofty garden" in Rodwell, "In a high garden" in Pickthall and "In a lofty Garden" in Itani.
- 23 69:23 Whereof the clusters are in easy reach. This is here because it says that its fruit is near: "near to gather" in Sale, "near at hand" in Rodwell, "nigh to cull" in Palmer, "in easy reach" in Pickthall and "within reach" in Itani.
- 24 69:24 (And it will be said unto those therein): Eat and drink at ease for that which ye sent on before you in past days. This is here because it gives the bidding to eat and drink for what was sent ahead in days gone by: "with easy digestion" in Sale, "with healthy relish" in Rodwell, "with good digestion" in Palmer, "at ease" in Pickthall and "merrily" in Itani. Pickthall's bracket is his own.
- 25 69:25 But as for him who is given his record in his left hand, he will say: Oh, would that I had not been given my book. This is here because it tells of him whose book comes to him on the left, and his wish never to have received it: "O that I had not received this my book" in Sale, "O that my book had never been given me" in Rodwell, "would that I had not received my book" in Palmer, "would that I had not been given my book" in Pickthall and "I wish I was never given my book" in Itani. Also carried by the study What does the Qur'an say about the record given in the right or the left hand?, with a different reason there.
- 26 69:26 And knew not what my reckoning. This is here because it continues his words, wishing he had not known his reckoning: "what this my account was" in Sale, "my reckoning" in Rodwell and Pickthall, "what my account would be" in Palmer and "what my account was" in Itani. Also carried by the study What does the Qur'an say about the record given in the right or the left hand?, with a different reason there.
- 27 69:27 Oh, would that it had been death. This is here because it continues, wishing that it had been the end: "O that death had made an end of me" in Sale and Rodwell, "would that it had been an end of me" in Palmer, "would that it had been death" in Pickthall and "If only it was the end" in Itani.
- 28 69:28 My wealth hath not availed me. This is here because it continues: his wealth has not helped him: "My riches have not profited me" in Sale, "My wealth hath not profited me" in Rodwell, "my wealth availed me not" in Palmer, "My wealth hath not availed me" in Pickthall and "My money cannot avail me" in Itani.
- 29 69:29 My power hath gone from me. This is here because it continues: his power has gone: "my power is passed from me" in Sale, "My power hath perished from me" in Rodwell, "my authority has perished from me" in Palmer, "My power hath gone from me" in Pickthall and "My power has vanished from me" in Itani.
- 30 69:30 (It will be said): Take him and fetter him. This is here because it gives the command to seize and bind him: "take him, and bind him" in Sale, "Lay ye hold on him and chain him" in Rodwell, "Take him and fetter him" in Palmer and Pickthall and "Take him and shackle him" in Itani. Sale alone names who is bidden, "the keepers of hell".
- 31 69:31 And then expose him to hell-fire. This is here because it continues the command to burn him in the fire: "cast him into hell to be burned" in Sale, "at the Hell-fire burn him" in Rodwell, "in hell broil him" in Palmer, "expose him to hell-fire" in Pickthall and "scorch him in the Blaze" in Itani.
- 32 69:32 And then insert him in a chain whereof the length is seventy cubits. This is here because it continues with a chain "of the length of seventy cubits" in Sale and "whose length is seventy cubits" in Rodwell and Palmer, where Pickthall has "whereof the length is seventy cubits" and Itani "which length is seventy cubits".
- 33 69:33 Lo! He used not to believe in Allah the Tremendous. This is here because it gives the cause, that he did not believe in God: "the great God" in Sale, "God, the Great" in Rodwell, "the mighty God" in Palmer, "Allah the Tremendous" in Pickthall and "God the Great" in Itani.
- 34 69:34 And urged not on the feeding of the wretched. This is here because it adds that he cared nothing for feeding the poor: "was not solicitous to feed the poor" in Sale, "was not careful to feed the poor" in Rodwell, "nor was he particular to feed the poor" in Palmer, "urged not on the feeding of the wretched" in Pickthall and "Nor would he advocate the feeding of the destitute" in Itani.
- 35 69:35 Therefor hath he no lover here this day. This is here because it says that he has no friend there that day: "no friend" in Sale and Itani, "No friend" in Rodwell, "any warm friend" in Palmer and "no lover" in Pickthall.
- 36 69:36 Nor any food save filth. This is here because it says what his food is, and the renderings differ: "the filthy corruption flowing from the bodies of the damned" in Sale, "corrupt sores" in Rodwell, "foul ichor" in Palmer, "filth" in Pickthall and "scum" in Itani. This study does not choose between them.
- 37 69:37 Which none but sinners eat. This is here because it says who eat it: "none shall eat but the sinners" in Sale and Rodwell, "none save sinners shall eat" in Palmer, "none but sinners eat" in Pickthall and "only the sinners eat" in Itani.
- 38 69:38 But nay! I swear by all that ye see. This is here because it turns to an oath by what is seen, and the renderings divide over whether it is sworn: "I swear by that which ye see" in Sale, "I swear by all that ye see" in Pickthall and "I swear by what you see" in Itani, where Rodwell has "It needs not that I swear" and Palmer "I need not swear". This study does not choose between them.
- 39 69:39 And all that ye see not. This is here because it adds what is not seen: "that which ye see not" in Sale and Rodwell, "what ye do not see" in Palmer, "all that ye see not" in Pickthall and "what you do not see" in Itani.
- 40 69:40 That it is indeed the speech of an illustrious messenger. This is here because it says whose speech this is: "the discourse of an honourable apostle" in Sale, "the word of an apostle worthy of all honour" in Rodwell, "the speech of a noble apostle" in Palmer, "the speech of an illustrious messenger" in Pickthall and "the speech of a noble messenger" in Itani. Also carried by the studies What does the Qur'an say about fortune-telling and soothsayers? and What does the Qur'an say about the Prophet not being a poet or possessed?, with different reasons there.
- 41 69:41 It is not poet's speech - little is it that ye believe. This is here because it says what it is not, a poet's word, and how little they believe: "not the discourse of a poet" in Sale, "not the word of a poet" in Rodwell, "not the speech of a poet" in Palmer and Itani and "not poet's speech" in Pickthall. Also carried by the studies What does the Qur'an say about fortune-telling and soothsayers? and What does the Qur'an say about the Prophet not being a poet or possessed?, with different reasons there.
- 42 69:42 Nor diviner's speech - little is it that ye remember. This is here because it says that it is not a soothsayer's either: "the discourse of a soothsayer" in Sale, "the word of a soothsayer" in Rodwell, "the speech of a soothsayer" in Palmer and Itani and "diviner's speech" in Pickthall. Rodwell's bracket "(Kahin)" is his own. Also carried by the studies What does the Qur'an say about fortune-telling and soothsayers? and What does the Qur'an say about the Prophet not being a poet or possessed?, with different reasons there.
- 43 69:43 It is a revelation from the Lord of the Worlds. This is here because it names it as sent down from the Lord of all: "a revelation from the Lord of all creatures" in Sale, "a missive from the Lord of the worlds" in Rodwell, "a revelation from the Lord of the worlds" in Palmer and "a revelation from the Lord of the Worlds" in Pickthall and Itani. Also carried by the studies What does the Qur'an say about fortune-telling and soothsayers? and What does the Qur'an say about the Prophet not being a poet or possessed?, with different reasons there.
- 44 69:44 And if he had invented false sayings concerning Us. This is here because it says what would follow had he invented sayings about God. Who is meant is named "Mohammed" in Sale and "Muhammad" in Rodwell, and is not named in Palmer, Pickthall and Itani. The invention is "forged any part of these discourses" in Sale, "fabricated concerning us any sayings" in Rodwell, "invented against us any sayings" in Palmer, "invented false sayings" in Pickthall and "falsely attributed some statements" in Itani.
- 45 69:45 We assuredly had taken him by the right hand. This is here because it says that he would have been taken by the right hand: "taken him by the right hand" in Sale and Pickthall, "seized him by the right hand" in Rodwell and Palmer and "seized him by the right arm" in Itani.
- 46 69:46 And then severed his life-artery. This is here because it continues, worded differently: "cut in sunder the vein of his heart" in Sale, "cut through the vein of his neck" in Rodwell, "cut his jugular vein" in Palmer, "severed his life-artery" in Pickthall and "slashed his lifeline" in Itani.
- 47 69:47 And not one of you could have held Us off from him. This is here because it says that none of them could have held God back from him: "withheld any of you from chastising him" in Sale, "withheld any one of you from him" in Rodwell, "nor could any one of you have kept us off from him" in Palmer, "not one of you could have held Us off from him" in Pickthall and "none of you could have restrained Us from him" in Itani.
- 48 69:48 And lo! it is a warrant unto those who ward off (evil). This is here because it says that this is a reminder for the mindful: "an admonition unto the pious" in Sale, "a warning for the God-fearing" in Rodwell, "a memorial to the pious" in Palmer, "a warrant unto those who ward off (evil)" in Pickthall and "a message for the righteous" in Itani. Sale names it as "this book", and Rodwell's bracket "(the Koran)" is his own.
- 49 69:49 And lo! We know that some among you will deny (it). This is here because it says that some of them deny it: "charge the same with imposture" in Sale, "treat it as a falsehood" in Rodwell, "say it is a lie" in Palmer, "will deny (it)" in Pickthall and "will reject it" in Itani.
- 50 69:50 And lo! it is indeed an anguish for the disbelievers. This is here because it says that it is a grief to those who deny: "grievous sighing unto the infidels" in Sale, "the despair of infidels" in Rodwell, "a source of sighing to the misbelievers" in Palmer, "an anguish for the disbelievers" in Pickthall and "a source of grief for the unbelievers" in Itani.
- 51 69:51 And lo! it is absolute truth. This is here because it calls it certain truth: "the truth of a certainty" in Sale, "the very truth of sure knowledge" in Rodwell, "certain truth" in Palmer and "absolute truth" in Pickthall and Itani.
- 52 69:52 So glorify the name of thy Tremendous Lord. This is here because it closes by bidding the addressee praise the name of his Lord: "praise the name of thy Lord, the great God" in Sale, "Praise, then, the name of thy Lord, the Great" in Rodwell, "celebrate the name of thy mighty Lord" in Palmer, "glorify the name of thy Tremendous Lord" in Pickthall and "glorify the name of your Lord, the Magnificent" in Itani.
In plain wordsEditorial written by the editors, not a translation
Surah al-Haaqqa runs from 69:1 to 69:52. It opens by naming what is coming and asking what it is, "The Reality" in Pickthall and Itani and "The Infallible" in Palmer, and recalls peoples who denied it and were destroyed, with Pharaoh and the overturned cities, and those carried in the ship when the waters rose. It tells of the trumpet sounding once, earth and mountains crushed, the sky split, and the throne borne above the angels. Each person then receives his book: he whose book comes to him on the right rejoices, and he whose book comes to him on the left wishes he had never received it, and is chained and burned. It closes on an oath, over which the renderings divide, that what is recited is not the word of a poet or a soothsayer but sent down from the Lord of all, and bids the addressee praise the name of his Lord.
69:1-37, a section in Tanzil's division of the text. At 69:1-3 the surah names what is coming and asks what it is: "The Reality" in Pickthall and Itani and "The Infallible" in Palmer. At 69:4-12 it recalls those who denied it. Thamud were destroyed by "a terrible noise" in Sale, "crashing thunder bolts" in Rodwell, "the shock" in Palmer, "the lightning" in Pickthall and "the Overwhelming" in Itani, and this study does not choose between them. Ad were destroyed by a furious wind, Pharaoh and the overturned cities were seized, and those carried in the ship were kept. At 69:13-18 the trumpet sounds once, earth and mountains are crushed, the sky is split, the throne is borne above the angels, and nothing hidden stays hidden. At 69:19-37 each is given his book. He whose book comes to him on the right rejoices and is "in a lofty garden" in Sale and Palmer and "In a lofty garden" in Rodwell, and he whose book comes to him on the left wishes he had never received it, and is chained and burned, for he did not believe in God and cared nothing for feeding the poor.
69:38-52, a section in Tanzil's division of the text. At 69:38-39 an oath by what is seen and unseen is sworn in some renderings and declined in others: "I swear by that which ye see" in Sale and "I swear by all that ye see" in Pickthall, where Rodwell has "It needs not that I swear" and Palmer "I need not swear". This study does not choose between them. At 69:40-43 it is "the speech of a noble messenger" in Itani, "not the speech of a poet" in Palmer and Itani, and "a revelation from the Lord of the worlds" in Palmer. At 69:44-47 had he invented sayings, he would have been taken and cut off, with none to hold God back. At 69:48-52 it is a reminder for the mindful, a grief for those who deny and certain truth, and the addressee is bidden to praise the name of his Lord.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer about meaning, and which source would be needed. It does not say what the reality named at its opening is, who bear the throne, or what the food of the damned is, in the sense the words carry in Arabic: that would need a commentary (), a layer this platform does not hold or show.
What this rests on
Opens with 69:1, widening across 52 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 52 passages, each with every cleared translation
52 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
69:1
Why this passage is in the study finding 01
ٱلْحَآقَّةُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)al-haaqqah
DIN 31635al-ḥāqqatu
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
The Reality
The Infallible
The INEVITABLE
The infallible
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
E Vërteta e Pashmangshme (Kiameti)!
অবশ্যম্ভাবী সত্য ঘটনা (কিয়ামত)।
Čas obistinjenja,
Čas obistinjenja,
Darnga ngo.
აღსრულებადი [სასამართლო დღე]!
Die fälligwerdende (Stunde),
Το Αναπόφευκτο (δηλ. η Ημέρα της Ανάστασης).
होकर रहने वाली।
L’Ineluttabile!
1. Neišvengiama realybė (t. y. Prikėlimo Diena)!
Mirkaneessituun (qiyaamaa) [1]
Неминуемое!
Час обистињења,
Tukio la haki.
Den obestridliga stunden!
Gerçekleşecek olan kıyamet!
ﺛابت ہونے والی.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
69:1 — the verse above
مَا ٱلْحَآقَّةُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)maa l-haaqqah
DIN 31635mā l-ḥāqqatu
What is the Reality?
What is the Reality
what is the Infallible
What is the Inevitable
What is the infallible
وَمَآ أَدْرَىٰكَ مَا ٱلْحَآقَّةُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa adraaka maa l-haaqqah
DIN 31635wamā ʾadrāka mā l-ḥāqqatu
The translators word this verse differently
What will make you understand what the Reality is?
Ah, what will convey unto thee what the reality is
and what should make thee know what the Infallible is
And who shall make thee comprehend what the Inevitable is
And what shall cause thee to understand what the infallible is
69:2
Why this passage is in the study finding 02
مَا ٱلْحَآقَّةُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)maa l-haaqqah
DIN 31635mā l-ḥāqqatu
What is the Reality?
Compare translations (4)
What is the Reality
what is the Infallible
What is the Inevitable
What is the infallible
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ç'është e Vërteta e Pashmangshme?
অবশ্যম্ভাবী সত্য ঘটনা কী?
šta je Čas obistinjenja?
što je Čas obistinjenja?
Anndinat ma ko woni darnga?
რა არის აღსრულებადი?
was ist die fälligwerdende (Stunde)?
Ποιο είναι το Αναπόφευκτο;
क्या है वह होकर रहने वाली?
Cos’è l’Ineluttabile?
2. Kas yra Neišvengiama realybė?
Mirkaneessituttiin maali?
Что такое Неминуемое?
шта је Час обистињења?
Nini hilo Tukio la haki?
Vad är den obestridliga stunden?
Nedir o gerçekleşecek olan kıyamet?
ﺛابت ہونے والی کیا ہے؟[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
ٱلْحَآقَّةُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)al-haaqqah
DIN 31635al-ḥāqqatu
The Reality.
The Reality
The Infallible
The INEVITABLE
The infallible
69:2 — the verse above
وَمَآ أَدْرَىٰكَ مَا ٱلْحَآقَّةُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa adraaka maa l-haaqqah
DIN 31635wamā ʾadrāka mā l-ḥāqqatu
The translators word this verse differently
What will make you understand what the Reality is?
Ah, what will convey unto thee what the reality is
and what should make thee know what the Infallible is
And who shall make thee comprehend what the Inevitable is
And what shall cause thee to understand what the infallible is
كَذَّبَتْ ثَمُودُ وَعَادٌۢ بِٱلْقَارِعَةِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kadhdhabat thamoodu wa'aadun bil-qaari'ah
DIN 31635kaḏḏabat ṯamūdu waʿādun bil-qāriʿati
The translators word this verse differently
Thamood and Aad denied the Catastrophe.
(The tribes of) Thamud and A'ad disbelieved in the judgment to come
Thamud and 'Ad called the Striking Day a lie
Themoud and Ad treated the day of Terrors as a lie
The tribes of Thamud and Ad denied as a falsehood the day which shall strike men's hearts with terror
69:3
Why this passage is in the study finding 03
وَمَآ أَدْرَىٰكَ مَا ٱلْحَآقَّةُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa adraaka maa l-haaqqah
DIN 31635wamā ʾadrāka mā l-ḥāqqatu
The translators word this verse differently
What will make you understand what the Reality is?
Compare translations (4)
Ah, what will convey unto thee what the reality is
and what should make thee know what the Infallible is
And who shall make thee comprehend what the Inevitable is
And what shall cause thee to understand what the infallible is
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
E ç'të bën ty të dish se ç'është e Vërteta e Pashmangshme?
আর হে রাসূল! কিসে তোমাকে জানাবে অবশ্যম্ভাবী সত্য ঘটনা কী?
I šta ti znaš šta je Čas obistinjenja?!
I što ti znaš što je Čas obistinjenja?!
Ko honɗum anndin maa ko woni Darngal?
და რა გაგაგებინებს შენ (ო, მოციქულო), რა არის აღსრულებადი?
Und was lässt dich wissen, was die fälligwerdende (Stunde) ist?
Και πώς να ξέρεις (ω, Προφήτη) ποιο είναι το αναπόφευκτο (και πόσο μεγαλειώδες είναι);
और आपको किस चीज़ ने अवगत कराया कि होकर रहने वाली क्या है?
Che ne sai tu dell’Ineluttabile?
3. Ir kas tau paaiškins, kas yra Neišvengiama realybė?
Mirkaneessituttiin maal akka taate maaltu si beeksise?!
И откуда тебе знать, что такое Неминуемое?
И шта ти знаш шта је Час обистињења?!
Na nini kitakachokujulisha nini hilo Tukio la haki?
Och vad kan få dig att förstå vad den obestridliga stunden är?
Gerçekleşecek olan kıyametin ne olduğunu sen ne bileceksin?
اور تجھے کیا معلوم ہے کہ وه ﺛابت شده کیا ہے؟[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
ٱلْحَآقَّةُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)al-haaqqah
DIN 31635al-ḥāqqatu
The Reality.
The Reality
The Infallible
The INEVITABLE
The infallible
مَا ٱلْحَآقَّةُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)maa l-haaqqah
DIN 31635mā l-ḥāqqatu
What is the Reality?
What is the Reality
what is the Infallible
What is the Inevitable
What is the infallible
69:3 — the verse above
كَذَّبَتْ ثَمُودُ وَعَادٌۢ بِٱلْقَارِعَةِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kadhdhabat thamoodu wa'aadun bil-qaari'ah
DIN 31635kaḏḏabat ṯamūdu waʿādun bil-qāriʿati
The translators word this verse differently
Thamood and Aad denied the Catastrophe.
(The tribes of) Thamud and A'ad disbelieved in the judgment to come
Thamud and 'Ad called the Striking Day a lie
Themoud and Ad treated the day of Terrors as a lie
The tribes of Thamud and Ad denied as a falsehood the day which shall strike men's hearts with terror
فَأَمَّا ثَمُودُ فَأُهْلِكُوا۟ بِٱلطَّاغِيَةِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'ammaa thamoodu fa'uhlikoo bit-taaghiyah
DIN 31635faʾammā ṯamūdu faʾuhlikū biṭ-ṭāġiyati
The translators word this verse differently
As for Thamood, they were annihilated by the Overwhelming.
As for Thamud, they were destroyed by the lightning
but as for Thamud they perished by the shock
So as to Themoud, they were destroyed by crashing thunder bolts
But Thamud were destroyed by a terrible noise
69:4
Why this passage is in the study finding 04
كَذَّبَتْ ثَمُودُ وَعَادٌۢ بِٱلْقَارِعَةِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kadhdhabat thamoodu wa'aadun bil-qaari'ah
DIN 31635kaḏḏabat ṯamūdu waʿādun bil-qāriʿati
The translators word this verse differently
Thamood and Aad denied the Catastrophe.
Compare translations (4)
(The tribes of) Thamud and A'ad disbelieved in the judgment to come
Thamud and 'Ad called the Striking Day a lie
Themoud and Ad treated the day of Terrors as a lie
The tribes of Thamud and Ad denied as a falsehood the day which shall strike men's hearts with terror
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Themudët dhe adët e përgënjeshtruan Ndodhinë tronditëse (Kiametin).
সামূদ ও ‘আদ সম্প্রদায় মহাপ্রলয়কে মিথ্যারোপ করেছিল।
Semud i Ad zastrašujući udar su poricali,
Semud i Ad zastrašujući udar su poricali,
Samuudu e Aadi en njeddii duɗɗugol Darnga.
სამუდელებმა და ადელებმაც უარყვეს მქუხარე დღე.
Die Thamud und die 'Ad erklärten die verhängnisvolle (Stunde) für Lüge.
Οι Θαμούντ (ο λαός του Προφήτη Σάλιχ) και οι ‘Αντ (ο λαός του Προφήτη Χουντ) διέψευσαν την Αλ-Κάρι‘α (την Ημέρα της Κρίσεως που θα χτυπήσει τις καρδιές με τη φρίκη της).
समूद तथा आद (जातियों) ने खड़खड़ाने वाली (क़ियामत) को झुठला दिया।
I “Thamūd” e gli “Ād” negarono il Giorno del Giudizio:
4. Samud ir Ad neigė Pribloškiančią Negandą (t. y. Prikėlimą).
(Ummanni) Samuudiifi Aad rukuttuu qalbii (Qiyaamaa) sobsiisaniiru.
Племена самуд и ‘ад сочли ложью Сокрушающее.
Семуд и Ад су порицали застрашујући Судњи дан,
Thamudi na A'di waliukadhibisha Msiba unaoshtusha.
[Stammarna] Thamūd och ʿĀd förnekade den stund som slår skräck i hjärtan.
Semûd ve Âd kavimleri, yüreklerini hoplatacak olan büyük felaketi (kıyameti) yalanladılar.
اس کھڑکا دینے والی کو ﺛمود اور عاد نے جھٹلا دیا تھا[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
مَا ٱلْحَآقَّةُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)maa l-haaqqah
DIN 31635mā l-ḥāqqatu
What is the Reality?
What is the Reality
what is the Infallible
What is the Inevitable
What is the infallible
وَمَآ أَدْرَىٰكَ مَا ٱلْحَآقَّةُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa adraaka maa l-haaqqah
DIN 31635wamā ʾadrāka mā l-ḥāqqatu
The translators word this verse differently
What will make you understand what the Reality is?
Ah, what will convey unto thee what the reality is
and what should make thee know what the Infallible is
And who shall make thee comprehend what the Inevitable is
And what shall cause thee to understand what the infallible is
69:4 — the verse above
فَأَمَّا ثَمُودُ فَأُهْلِكُوا۟ بِٱلطَّاغِيَةِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'ammaa thamoodu fa'uhlikoo bit-taaghiyah
DIN 31635faʾammā ṯamūdu faʾuhlikū biṭ-ṭāġiyati
The translators word this verse differently
As for Thamood, they were annihilated by the Overwhelming.
As for Thamud, they were destroyed by the lightning
but as for Thamud they perished by the shock
So as to Themoud, they were destroyed by crashing thunder bolts
But Thamud were destroyed by a terrible noise
وَأَمَّا عَادٌ فَأُهْلِكُوا۟ بِرِيحٍ صَرْصَرٍ عَاتِيَةٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'ammaa 'aadun fa'uhlikoo bireehin sarsarin 'aatiyah
DIN 31635waʾammā ʿādun faʾuhlikū birīḥin ṣarṣarin ʿātiyatin
And as for Aad; they were annihilated by a furious, roaring wind.
And as for A'ad, they were destroyed by a fierce roaring wind
and as for 'Ad they perished with the violent cold blast of wind
And as to Ad, they were destroyed by a roaring and furious blast
And Ad were destroyed by a roaring and furious wind
69:5
Why this passage is in the study finding 05
فَأَمَّا ثَمُودُ فَأُهْلِكُوا۟ بِٱلطَّاغِيَةِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'ammaa thamoodu fa'uhlikoo bit-taaghiyah
DIN 31635faʾammā ṯamūdu faʾuhlikū biṭ-ṭāġiyati
The translators word this verse differently
As for Thamood, they were annihilated by the Overwhelming.
Compare translations (4)
As for Thamud, they were destroyed by the lightning
but as for Thamud they perished by the shock
So as to Themoud, they were destroyed by crashing thunder bolts
But Thamud were destroyed by a terrible noise
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Sa u përket themudëve, ata u shkatërruan nga një gjëmim i tmerrshëm,
আর সামূদ সম্প্রদায়কে ধ্বংস করা হয়েছিল বিকট শব্দ দ্বারা।
pa je Semud uništen povikom strahovitim
pa je Semud uništen povikom strahovitim,
Si ko Samuuda en, ɓe kalkira ha'acaango.
და სამუდელები დაიღუპნენ ზღვარგადასული (მძლავრი) ხმით,
Was nun die Thamud angeht, so wurden sie durch den entsetzlichen (Schall) vernichtet.
Όσο για τους Θαμούντ, εξολοθρεύτηκαν από την τρομερή κραυγή (που ξεπέρασε κάθε όριο σε ένταση)!
फिर जो समूद थे, वे हद से बढ़ी हुई (तेज़) आवाज़ से विनष्ट कर दिए गए।
quelli di Thamūd furono distrutti con severità estrema,
5. Taigi Samud, jie buvo sunaikinti užgožiančiojo (klyksmo).
Samuud iyya daangaa darbaadhaan balleeffaman.
Что касается племени самуд, — они были погублены неистовым воплем.
па је Семуд уништен страховитим повиком,
Basi Thamudi waliangamizwa kwa balaa kubwa mno.
Vad beträffar Thamūd, så förintades de av ett förkrossande dån.
Ama Semûd, şiddetli bir çığlık/ses ile helâk edilmişti.
(جس کے نتیجہ میں) ﺛمود تو بے حد خوفناک (اور اونچی) آواز سے ہلاک کردیئے گئے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَمَآ أَدْرَىٰكَ مَا ٱلْحَآقَّةُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa adraaka maa l-haaqqah
DIN 31635wamā ʾadrāka mā l-ḥāqqatu
The translators word this verse differently
What will make you understand what the Reality is?
Ah, what will convey unto thee what the reality is
and what should make thee know what the Infallible is
And who shall make thee comprehend what the Inevitable is
And what shall cause thee to understand what the infallible is
كَذَّبَتْ ثَمُودُ وَعَادٌۢ بِٱلْقَارِعَةِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kadhdhabat thamoodu wa'aadun bil-qaari'ah
DIN 31635kaḏḏabat ṯamūdu waʿādun bil-qāriʿati
The translators word this verse differently
Thamood and Aad denied the Catastrophe.
(The tribes of) Thamud and A'ad disbelieved in the judgment to come
Thamud and 'Ad called the Striking Day a lie
Themoud and Ad treated the day of Terrors as a lie
The tribes of Thamud and Ad denied as a falsehood the day which shall strike men's hearts with terror
69:5 — the verse above
وَأَمَّا عَادٌ فَأُهْلِكُوا۟ بِرِيحٍ صَرْصَرٍ عَاتِيَةٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'ammaa 'aadun fa'uhlikoo bireehin sarsarin 'aatiyah
DIN 31635waʾammā ʿādun faʾuhlikū birīḥin ṣarṣarin ʿātiyatin
And as for Aad; they were annihilated by a furious, roaring wind.
And as for A'ad, they were destroyed by a fierce roaring wind
and as for 'Ad they perished with the violent cold blast of wind
And as to Ad, they were destroyed by a roaring and furious blast
And Ad were destroyed by a roaring and furious wind
سَخَّرَهَا عَلَيْهِمْ سَبْعَ لَيَالٍ وَثَمَٰنِيَةَ أَيَّامٍ حُسُومًا فَتَرَى ٱلْقَوْمَ فِيهَا صَرْعَىٰ كَأَنَّهُمْ أَعْجَازُ نَخْلٍ خَاوِيَةٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)sakhkharahaa 'alayhim sab'a layaalin wathamaaniyata ayyaamin husooman fataraa l-qawma feehaa sar'aa ka'annahum a'jaazu nakhlin khaawiyah
DIN 31635saḫḫarahā ʿalayhim sabʿa layālin waṯamāniyata ʾayyāmin ḥusūman fatarā l-qawma fīhā ṣarʿā kaʾannahum ʾaʿǧāzu naḫlin ḫāwiyatin
The translators word this verse differently
He unleashed it upon them for seven nights and eight days, in succession. You could see the people tossed around, as though they were stumps of hollow palm-trees.
Which He imposed on them for seven long nights and eight long days so that thou mightest have seen men lying overthrown, as they were hollow trunks of palm-trees
which He subjected against them for seven nights and eight days consecutively
It did the bidding of God against them seven nights and eight days together, during which thou mightest have seen the people laid low, as though they had been the trunks of hollow palms
which God caused to assail them for seven nights and eight days successively: Thou mightest have seen people, during the same, lying prostrate, as though they had been the roots of hollow palm-trees
69:6
Why this passage is in the study finding 06
وَأَمَّا عَادٌ فَأُهْلِكُوا۟ بِرِيحٍ صَرْصَرٍ عَاتِيَةٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'ammaa 'aadun fa'uhlikoo bireehin sarsarin 'aatiyah
DIN 31635waʾammā ʿādun faʾuhlikū birīḥin ṣarṣarin ʿātiyatin
And as for Aad; they were annihilated by a furious, roaring wind.
Compare translations (4)
And as for A'ad, they were destroyed by a fierce roaring wind
and as for 'Ad they perished with the violent cold blast of wind
And as to Ad, they were destroyed by a roaring and furious blast
And Ad were destroyed by a roaring and furious wind
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
ndërsa adët u shkatërruan nga një erë e ftohtë dhe e tërbuar,
আর ‘আদ সম্প্রদায়কে ধ্বংস করা হয়েছিল, প্রচণ্ড ঠান্ডা ঝঞ্ঝাবায়ু দ্বারা।
a Ad uništen vjetrom ledenim, silovitim.
a Ad uništen vjetrom ledenim, silovitim.
Aadi en kan, ɓe kalkira henndu bippooru hattinndu tiiɗude.
ხოლო ადელები დაიღუპნენ ცივი, მძვინვარე ქარით.
Und was die 'Ad angeht, so wurden sie durch einen heftig wehenden eiskalten Wind vernichtet,
Και όσο για τους ‘Αντ, εξολοθρεύτηκαν από έναν κρύο, άγριο άνεμο!
और रही बात आद की, तो वे बड़ी ठंडी और प्रचंड आँधी से नष्ट कर दिए गए।
e quelli di ‘Ād furono sterminati con un terribile, sibilante vento,
6. O Ad, jie buvo sunaikinti kaukiančio, šėlstančio vėjo.
Aad immoo qilleensa sagalee cimaa (qorrituu) akkaan bubbisuun balleeffaman.
А что касается племени ‘ад, — они были погублены ледяным, свирепым ветром.
а Ад је уништен леденим ветром, силовитим.
Na ama A'di waliangamizwa kwa upepo mkali usiozuilika.
Medan ʿĀd förintades genom en våldsam, bitande storm.
Âd kavmine gelince, onlar da uğultulu ve dondurucu olan şiddetli bir rüzgârla helâk edildi.
اور عاد بیحد تیز وتند ہوا سے غارت کردیئے گئے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
كَذَّبَتْ ثَمُودُ وَعَادٌۢ بِٱلْقَارِعَةِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kadhdhabat thamoodu wa'aadun bil-qaari'ah
DIN 31635kaḏḏabat ṯamūdu waʿādun bil-qāriʿati
The translators word this verse differently
Thamood and Aad denied the Catastrophe.
(The tribes of) Thamud and A'ad disbelieved in the judgment to come
Thamud and 'Ad called the Striking Day a lie
Themoud and Ad treated the day of Terrors as a lie
The tribes of Thamud and Ad denied as a falsehood the day which shall strike men's hearts with terror
فَأَمَّا ثَمُودُ فَأُهْلِكُوا۟ بِٱلطَّاغِيَةِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'ammaa thamoodu fa'uhlikoo bit-taaghiyah
DIN 31635faʾammā ṯamūdu faʾuhlikū biṭ-ṭāġiyati
The translators word this verse differently
As for Thamood, they were annihilated by the Overwhelming.
As for Thamud, they were destroyed by the lightning
but as for Thamud they perished by the shock
So as to Themoud, they were destroyed by crashing thunder bolts
But Thamud were destroyed by a terrible noise
69:6 — the verse above
سَخَّرَهَا عَلَيْهِمْ سَبْعَ لَيَالٍ وَثَمَٰنِيَةَ أَيَّامٍ حُسُومًا فَتَرَى ٱلْقَوْمَ فِيهَا صَرْعَىٰ كَأَنَّهُمْ أَعْجَازُ نَخْلٍ خَاوِيَةٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)sakhkharahaa 'alayhim sab'a layaalin wathamaaniyata ayyaamin husooman fataraa l-qawma feehaa sar'aa ka'annahum a'jaazu nakhlin khaawiyah
DIN 31635saḫḫarahā ʿalayhim sabʿa layālin waṯamāniyata ʾayyāmin ḥusūman fatarā l-qawma fīhā ṣarʿā kaʾannahum ʾaʿǧāzu naḫlin ḫāwiyatin
The translators word this verse differently
He unleashed it upon them for seven nights and eight days, in succession. You could see the people tossed around, as though they were stumps of hollow palm-trees.
Which He imposed on them for seven long nights and eight long days so that thou mightest have seen men lying overthrown, as they were hollow trunks of palm-trees
which He subjected against them for seven nights and eight days consecutively
It did the bidding of God against them seven nights and eight days together, during which thou mightest have seen the people laid low, as though they had been the trunks of hollow palms
which God caused to assail them for seven nights and eight days successively: Thou mightest have seen people, during the same, lying prostrate, as though they had been the roots of hollow palm-trees
فَهَلْ تَرَىٰ لَهُم مِّنۢ بَاقِيَةٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fahal taraa lahum min baaqiyah
DIN 31635fahal tarā lahum min bāqiyatin
The translators word this verse differently
Can you see any remnant of them?
Canst thou (O Muhammad) see any remnant of them
Thou mightest see the people therein prostrate as though they were palm stumps thrown down, and canst thou see any of them left
And couldst thou have seen one of them surviving
and couldest thou have seen any of them remaining
69:7
Why this passage is in the study finding 07
سَخَّرَهَا عَلَيْهِمْ سَبْعَ لَيَالٍ وَثَمَٰنِيَةَ أَيَّامٍ حُسُومًا فَتَرَى ٱلْقَوْمَ فِيهَا صَرْعَىٰ كَأَنَّهُمْ أَعْجَازُ نَخْلٍ خَاوِيَةٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)sakhkharahaa 'alayhim sab'a layaalin wathamaaniyata ayyaamin husooman fataraa l-qawma feehaa sar'aa ka'annahum a'jaazu nakhlin khaawiyah
DIN 31635saḫḫarahā ʿalayhim sabʿa layālin waṯamāniyata ʾayyāmin ḥusūman fatarā l-qawma fīhā ṣarʿā kaʾannahum ʾaʿǧāzu naḫlin ḫāwiyatin
The translators word this verse differently
He unleashed it upon them for seven nights and eight days, in succession. You could see the people tossed around, as though they were stumps of hollow palm-trees.
Compare translations (4)
Which He imposed on them for seven long nights and eight long days so that thou mightest have seen men lying overthrown, as they were hollow trunks of palm-trees
which He subjected against them for seven nights and eight days consecutively
It did the bidding of God against them seven nights and eight days together, during which thou mightest have seen the people laid low, as though they had been the trunks of hollow palms
which God caused to assail them for seven nights and eight days successively: Thou mightest have seen people, during the same, lying prostrate, as though they had been the roots of hollow palm-trees
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
të cilën Allahu e dërgoi kundër tyre shtatë net e tetë ditë radhazi; e mund t'i shihje njerëzit të rrëzuar si të ishin trungje hurmash të zbrazëta.
যা তিনি তাদের ওপর সাত রাত ও আট দিন একটানা প্রবাহিত করেছিলেন। ফলে তুমি (তখন সেখানে উপস্থিত থাকলে) তাদেরকে সেখানে লুটিয়ে পড়ে থাকতে দেখতে, যেন তারা ভেতর থেকে ফাঁপা খেজুর গাছের কাণ্ড।
Njemu je On vlast nad njima sedam noći i osam dana uzastopnih bio prepustio, pa si u njima ljude povaljane kao šuplja palmina debla vidio,
Njemu je On vlast nad njima sedam noći i osam dana uzastopnih bio prepustio, pa si u njima ljude povaljane kao šuplja palmina debla vidio,
O eelti ndu e hoore maɓɓe jehmaaji jeeɗiɗi e ñalawmaaje jeetati jokkondirɗe; nji'aa yimɓe ɓeen no pukkii e ɗiin [koɗooli] wa si tawii ko ɓe daƴƴe tamaro irtiiɗe.
რომელიც მიუშვა მათ შვიდი ღამისა და რვა დღის განმავლობაში განუწყვეტლივ. და შენ იხილავდი იმ ხალხს ძირს დაცემულს, თითქოს ისინი ფინიკის პალმის ფუღურო ტანები ყოფილიყვნენ.
den Er entscheidende sieben Nächte und acht Tage fortgesetzt gegen sie einsetzte. Da hättest du in ihnen die Leute (auf dem Boden) niedergestreckt sehen können, als wären sie Stämme hohler Palmen.
Τον οποίο (ο Αλλάχ) επέβαλλε σ’ αυτούς για επτά διαδοχικές νύχτες και οχτώ διαδοχικές μέρες, και έτσι θα έβλεπες (αν ήσουν εκεί) τον λαό νεκρό, σαν να ήταν κούφιοι κορμοί χουρμαδιών!
अल्लाह ने उसे उनपर सात रातें और आठ दिन निरंतर चलाए रखा, तो आप उस जाति के लोगों को उसमें इस तरह गिरे हुए देखते, जैसे वे गिरी हुई खजूरों के खोखले तने हों।[1]
che Lui scatenò su di loro per sette notti e otto giorni ininterrottamente, così che avresti visto la gente stroncata come vuoti ceppi di palme.
7. Kurį Jis (Allahas) pasiuntė jiems septynioms naktims ir aštuonioms dienoms iš eilės, kad pamatytum žmones parpuolusius lyg tuščius palmių kamienus.
Halkan torbaafi guyyaa saddeetiif walitti aansee isaan irratti erge. Ishee keessatti ummata kan jirma timiraa hundeen buqqifame fakkaatanii kukkufan argita.
Он наслал его на них на семь ночей и восемь дней беспрерывно. И ты увидел бы там этих людей поверженными, словно стволы пальм, пустые внутри.
Ветру је Он власт над њима препустио седам ноћи и осам дана узастопних, па си у њима видео људе поваљане као шупља палмина дебла,
Aliowapelekea usiku saba, na michana minane, mfululizo bila ya kusita. Utaona watu wamepinduka kama kwamba ni magongo ya mitende yaliyo wazi ndani.
Han lät den rasa mot dem i sju nätter och åtta dagar utan uppehåll. Därefter kunde man se folket ligga som omkullvräkta ihåliga palmstammar.
O rüzgârı onlara yedi gece ve sekiz gün peşpeşe musallat kıldı. O kavmi o süre içinde içleri boşalmış hurma kütükleri imişler gibi yere yıkılmış görürdün.
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The verses around this oneSource fact
shown so it's never read alone
فَأَمَّا ثَمُودُ فَأُهْلِكُوا۟ بِٱلطَّاغِيَةِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'ammaa thamoodu fa'uhlikoo bit-taaghiyah
DIN 31635faʾammā ṯamūdu faʾuhlikū biṭ-ṭāġiyati
The translators word this verse differently
As for Thamood, they were annihilated by the Overwhelming.
As for Thamud, they were destroyed by the lightning
but as for Thamud they perished by the shock
So as to Themoud, they were destroyed by crashing thunder bolts
But Thamud were destroyed by a terrible noise
وَأَمَّا عَادٌ فَأُهْلِكُوا۟ بِرِيحٍ صَرْصَرٍ عَاتِيَةٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'ammaa 'aadun fa'uhlikoo bireehin sarsarin 'aatiyah
DIN 31635waʾammā ʿādun faʾuhlikū birīḥin ṣarṣarin ʿātiyatin
And as for Aad; they were annihilated by a furious, roaring wind.
And as for A'ad, they were destroyed by a fierce roaring wind
and as for 'Ad they perished with the violent cold blast of wind
And as to Ad, they were destroyed by a roaring and furious blast
And Ad were destroyed by a roaring and furious wind
69:7 — the verse above
فَهَلْ تَرَىٰ لَهُم مِّنۢ بَاقِيَةٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fahal taraa lahum min baaqiyah
DIN 31635fahal tarā lahum min bāqiyatin
The translators word this verse differently
Can you see any remnant of them?
Canst thou (O Muhammad) see any remnant of them
Thou mightest see the people therein prostrate as though they were palm stumps thrown down, and canst thou see any of them left
And couldst thou have seen one of them surviving
and couldest thou have seen any of them remaining
وَجَآءَ فِرْعَوْنُ وَمَن قَبْلَهُۥ وَٱلْمُؤْتَفِكَٰتُ بِٱلْخَاطِئَةِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wajaa'a fir'awnu waman qablahu wal-mu'tafikaatu bil-khaati'ah
DIN 31635waǧāʾa firʿawnu waman qablahu wal-muʾtafikātu bil-ḫāṭiʾati
Then Pharaoh came, and those before him, and the Overturned Cities steeped in sin.
And Pharaoh and those before him, and the communities that were destroyed, brought error
And Pharaoh and those before him of the overturned Cities committed sins
Pharaoh also, and those who flourished before him, and the overthrown cities, committed sin
Pharaoh also, and those who were before him, and the cities which were overthrown, were guilty of sin
69:8
Why this passage is in the study finding 08
فَهَلْ تَرَىٰ لَهُم مِّنۢ بَاقِيَةٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fahal taraa lahum min baaqiyah
DIN 31635fahal tarā lahum min bāqiyatin
The translators word this verse differently
Can you see any remnant of them?
Compare translations (4)
Canst thou (O Muhammad) see any remnant of them
Thou mightest see the people therein prostrate as though they were palm stumps thrown down, and canst thou see any of them left
And couldst thou have seen one of them surviving
and couldest thou have seen any of them remaining
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
A sheh ndonjë gjurmë të tyre?
অতঃপর তুমি কি তাদের কাউকে অবশিষ্ট দেখতে পাও?
i vidiš li da je iko od njih ostao?
i vidiš li da je itko od njih ostao?
Taw si a yi'anat ɓe ko keddii?
და ხედავ მათგან რაიმე ნარჩენს?!
Siehst du denn etwas von ihnen übriggeblieben?
Βλέπεις να έχει μείνει καμία ψυχή απ' αυτούς (χωρίς να εξολοθρευθεί);
तो क्या आप उनका कोई भी बाक़ी रहने वाला देखते हैं?
Ne vedi un superstite?
8. Tad ar matai kokius nors jų likučius?
Sila isaan irraa haftee wahii ni argitaa?
Видишь ли ты, остался ли кто-либо из них?
и видиш ли да је ико од њих остао?
Basi je! Unamwona mmoja wao aliyebaki?
Ser du någon kvarleva av dem?
Onlardan arta kalan bir şey görüyor musun?
کیا ان میں سے کوئی بھی تجھے باقی نظر آرہا ہے؟
Show context
The verses around this oneSource fact
shown so it's never read alone
وَأَمَّا عَادٌ فَأُهْلِكُوا۟ بِرِيحٍ صَرْصَرٍ عَاتِيَةٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'ammaa 'aadun fa'uhlikoo bireehin sarsarin 'aatiyah
DIN 31635waʾammā ʿādun faʾuhlikū birīḥin ṣarṣarin ʿātiyatin
And as for Aad; they were annihilated by a furious, roaring wind.
And as for A'ad, they were destroyed by a fierce roaring wind
and as for 'Ad they perished with the violent cold blast of wind
And as to Ad, they were destroyed by a roaring and furious blast
And Ad were destroyed by a roaring and furious wind
سَخَّرَهَا عَلَيْهِمْ سَبْعَ لَيَالٍ وَثَمَٰنِيَةَ أَيَّامٍ حُسُومًا فَتَرَى ٱلْقَوْمَ فِيهَا صَرْعَىٰ كَأَنَّهُمْ أَعْجَازُ نَخْلٍ خَاوِيَةٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)sakhkharahaa 'alayhim sab'a layaalin wathamaaniyata ayyaamin husooman fataraa l-qawma feehaa sar'aa ka'annahum a'jaazu nakhlin khaawiyah
DIN 31635saḫḫarahā ʿalayhim sabʿa layālin waṯamāniyata ʾayyāmin ḥusūman fatarā l-qawma fīhā ṣarʿā kaʾannahum ʾaʿǧāzu naḫlin ḫāwiyatin
The translators word this verse differently
He unleashed it upon them for seven nights and eight days, in succession. You could see the people tossed around, as though they were stumps of hollow palm-trees.
Which He imposed on them for seven long nights and eight long days so that thou mightest have seen men lying overthrown, as they were hollow trunks of palm-trees
which He subjected against them for seven nights and eight days consecutively
It did the bidding of God against them seven nights and eight days together, during which thou mightest have seen the people laid low, as though they had been the trunks of hollow palms
which God caused to assail them for seven nights and eight days successively: Thou mightest have seen people, during the same, lying prostrate, as though they had been the roots of hollow palm-trees
69:8 — the verse above
وَجَآءَ فِرْعَوْنُ وَمَن قَبْلَهُۥ وَٱلْمُؤْتَفِكَٰتُ بِٱلْخَاطِئَةِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wajaa'a fir'awnu waman qablahu wal-mu'tafikaatu bil-khaati'ah
DIN 31635waǧāʾa firʿawnu waman qablahu wal-muʾtafikātu bil-ḫāṭiʾati
Then Pharaoh came, and those before him, and the Overturned Cities steeped in sin.
And Pharaoh and those before him, and the communities that were destroyed, brought error
And Pharaoh and those before him of the overturned Cities committed sins
Pharaoh also, and those who flourished before him, and the overthrown cities, committed sin
Pharaoh also, and those who were before him, and the cities which were overthrown, were guilty of sin
فَعَصَوْا۟ رَسُولَ رَبِّهِمْ فَأَخَذَهُمْ أَخْذَةً رَّابِيَةً
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'asaw rasoola rabbihim fa'akhadhahum akhdhatan raabiyah
DIN 31635faʿaṣaw rasūla rabbihim faʾaḫaḏahum ʾaḫḏatan rābiyatan
But they disobeyed the messenger of their Lord, so He seized them with an overpowering grip.
And they disobeyed the messenger of their Lord, therefor did He grip them with a tightening grip
and they rebelled against the apostle of their Lord, and He seized them with an excessive punishment
And disobeyed the Sent one of their Lord; therefore did he chastise them with an accumulated chastisement
and they severally were disobedient to the apostle of their Lord; wherefore He chastised them with an abundant chastisement
69:9
Why this passage is in the study finding 09
وَجَآءَ فِرْعَوْنُ وَمَن قَبْلَهُۥ وَٱلْمُؤْتَفِكَٰتُ بِٱلْخَاطِئَةِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wajaa'a fir'awnu waman qablahu wal-mu'tafikaatu bil-khaati'ah
DIN 31635waǧāʾa firʿawnu waman qablahu wal-muʾtafikātu bil-ḫāṭiʾati
Then Pharaoh came, and those before him, and the Overturned Cities steeped in sin.
Compare translations (4)
And Pharaoh and those before him, and the communities that were destroyed, brought error
And Pharaoh and those before him of the overturned Cities committed sins
Pharaoh also, and those who flourished before him, and the overthrown cities, committed sin
Pharaoh also, and those who were before him, and the cities which were overthrown, were guilty of sin
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Edhe Faraoni, ata që ishin para tij dhe vendbanimet e përmbysura[1] bënë gjynahe të rënda.
আর ফির‘আউন, তার পূর্ববর্তীরা এবং উল্টে দেয়া জনপদবাসীরা (লূত সম্প্রদায়) পাপাচারে লিপ্ত হয়েছিল।
A faraon, i oni prije njega i prevrnuta naselja grijehe činiše,
A faraon, i oni prije njega i prevrnuta naselja grijehe činiše,
Fir'awna e adinooɓe mo e ca'e junnitanooɗe ɗeen ngardi e goopi.
და ფარაონი და ისინი, ვინც მის წინ იყვნენ, და გადაბრუნებულნი [დასახლებები, სადაც ქადაგებდა მოციქული ლუტი], ჩადიოდნენ ცოდვებს (მრავალღმერთიანობასა და სხვა ცოდვებს).
Und Fir'aun und wer vor ihm war und die umgestürzten Städte (des Volkes Luts) kamen mit (frevlerischem) Vergehen.
Κι ο Φαραώ, κι αυτοί που προηγούνταν αυτού, κι οι ανεστραμμένες κωμοπόλεις (του λαού του Προφήτη Λωτ) διέπρατταν αισχρές αμαρτίες.
और फ़िरऔन ने तथा उससे पहले के लोगों ने एवं उलट जाने वाली बस्तियों ने पाप किया।
E venne il Faraone e chi lo precedette, e le stirpi delle città sconvolte a causa delle loro nefandezze.
9. Ir pasirodė Firaun (Faraonas) ir tie, buvę anksčiau jo, ir sugriauti miestai (Lūto (Loto) žmonių miestai) su nuodėme.
Fir'awn, warri isa duraatiifi (gandoonni) gombifamtoonnis diliidhaan dhufan. [2]
И пришёл Фараон, и те, кто были до него, и опрокинутые [селения] — с греховным деянием.
А фараон, и они пре њега, и преврнута насеља су чинили грехе,
Na Firauni na waliomtangulia, na miji iliyopinduliwa chini juu, walileta dhambi kubwa.
Farao, hans föregångare och [invånarna i] städerna som vändes upp och ner – alla begick de samma synd.
Firavun da, ondan öncekiler de, altı üstüne gelen kasabalar halkı da hep hata işlediler.
فرعون اور اس سے پہلے کے لوگ اور جن کی بستیاں الٹ دی گئی[1] ، انہوں نے بھی خطائیں کیں.
Show context
The verses around this oneSource fact
shown so it's never read alone
سَخَّرَهَا عَلَيْهِمْ سَبْعَ لَيَالٍ وَثَمَٰنِيَةَ أَيَّامٍ حُسُومًا فَتَرَى ٱلْقَوْمَ فِيهَا صَرْعَىٰ كَأَنَّهُمْ أَعْجَازُ نَخْلٍ خَاوِيَةٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)sakhkharahaa 'alayhim sab'a layaalin wathamaaniyata ayyaamin husooman fataraa l-qawma feehaa sar'aa ka'annahum a'jaazu nakhlin khaawiyah
DIN 31635saḫḫarahā ʿalayhim sabʿa layālin waṯamāniyata ʾayyāmin ḥusūman fatarā l-qawma fīhā ṣarʿā kaʾannahum ʾaʿǧāzu naḫlin ḫāwiyatin
The translators word this verse differently
He unleashed it upon them for seven nights and eight days, in succession. You could see the people tossed around, as though they were stumps of hollow palm-trees.
Which He imposed on them for seven long nights and eight long days so that thou mightest have seen men lying overthrown, as they were hollow trunks of palm-trees
which He subjected against them for seven nights and eight days consecutively
It did the bidding of God against them seven nights and eight days together, during which thou mightest have seen the people laid low, as though they had been the trunks of hollow palms
which God caused to assail them for seven nights and eight days successively: Thou mightest have seen people, during the same, lying prostrate, as though they had been the roots of hollow palm-trees
فَهَلْ تَرَىٰ لَهُم مِّنۢ بَاقِيَةٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fahal taraa lahum min baaqiyah
DIN 31635fahal tarā lahum min bāqiyatin
The translators word this verse differently
Can you see any remnant of them?
Canst thou (O Muhammad) see any remnant of them
Thou mightest see the people therein prostrate as though they were palm stumps thrown down, and canst thou see any of them left
And couldst thou have seen one of them surviving
and couldest thou have seen any of them remaining
69:9 — the verse above
فَعَصَوْا۟ رَسُولَ رَبِّهِمْ فَأَخَذَهُمْ أَخْذَةً رَّابِيَةً
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'asaw rasoola rabbihim fa'akhadhahum akhdhatan raabiyah
DIN 31635faʿaṣaw rasūla rabbihim faʾaḫaḏahum ʾaḫḏatan rābiyatan
But they disobeyed the messenger of their Lord, so He seized them with an overpowering grip.
And they disobeyed the messenger of their Lord, therefor did He grip them with a tightening grip
and they rebelled against the apostle of their Lord, and He seized them with an excessive punishment
And disobeyed the Sent one of their Lord; therefore did he chastise them with an accumulated chastisement
and they severally were disobedient to the apostle of their Lord; wherefore He chastised them with an abundant chastisement
إِنَّا لَمَّا طَغَا ٱلْمَآءُ حَمَلْنَٰكُمْ فِى ٱلْجَارِيَةِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innaa lammaa taghaa l-maa'u hamalnaakum fee l-jaariyah
DIN 31635ʾinnā lammā ṭaġā l-māʾu ḥamalnākum fī l-ǧāriyati
The translators word this verse differently
When the waters overflowed, We carried you in the cruising ship.
Lo! when the waters rose, We carried you upon the ship
Verily, we, when the water surged, bore you on it in a sailing ship
When the Flood rose high, we bare you in the Ark
When the water of the deluge arose, We carried you in the ark which swam thereon
69:10
Why this passage is in the study finding 10
فَعَصَوْا۟ رَسُولَ رَبِّهِمْ فَأَخَذَهُمْ أَخْذَةً رَّابِيَةً
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'asaw rasoola rabbihim fa'akhadhahum akhdhatan raabiyah
DIN 31635faʿaṣaw rasūla rabbihim faʾaḫaḏahum ʾaḫḏatan rābiyatan
But they disobeyed the messenger of their Lord, so He seized them with an overpowering grip.
Compare translations (4)
And they disobeyed the messenger of their Lord, therefor did He grip them with a tightening grip
and they rebelled against the apostle of their Lord, and He seized them with an excessive punishment
And disobeyed the Sent one of their Lord; therefore did he chastise them with an accumulated chastisement
and they severally were disobedient to the apostle of their Lord; wherefore He chastised them with an abundant chastisement
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ata e kundërshtuan të dërguarin e Zotit të tyre, kështu që Ai i ndëshkoi me një dënim të ashpër.
তারা তাদের রবের রাসূলকে অমান্য করেছিল। সুতরাং তিনি তাদেরকে অত্যন্ত কঠোরভাবে পাকড়াও করলেন।
pa su bili neposlušni poslaniku Gospodara svoga, pa ih je On dohvatio žestokom kaznom.
pa su bili neposlušni poslaniku Gospodara svoga, pa ih je On dohvatio žestokom kaznom.
ɓe njeddi nulaaɗo Joomi maɓɓe on, o nanngiri ɓe nanngal cattungal.
და ეურჩნენ თავიანთი უფლის შუამავალს, და მანაც დასაჯა ისინი უმკაცრესი სასჯელით.
So widersetzten sie sich den Gesandten ihres Herrn. Da ergriff Er sie mit stärker werdendem Griff.
Παράκουσαν τον Αγγελιαφόρο του Κυρίου τους, κι έτσι Εκείνος τους άρπαξε δυνατά με μία σκληρή τιμωρία.
उन्होंने अपने पालनहार के रसूल की अवज्ञा की। तो अल्लाह ने उन्हें बड़ी कठोर पकड़ में ले लिया।
E si ribellarono al Messaggero del loro Dio, e Lui li strinse con una forte presa.
10. Ir jie nepakluso savo Viešpaties Pasiuntiniui, tad Jis nutvėrė juos stiprėjančiu (žiaurumu) smūgiu.
Ergamaa Gooftaa isaaniitti fincilan qabaa cimtuu isaan qabe.
Они ослушались посланника своего Господа, и Он схватил их могучей хваткой.
и били су непослушни посланику свога Господара, па их је Он казнио жестоком казном.
Akamuasi Mtume wa Mola wao Mlezi, ndipo Yeye Mola akawakamata kwa mkamato uliozidi nguvu.
De trotsade sin Herres sändebud, så han straffade dem med ett förkrossande straff.
Rablerinin elçisine isyan ettikleri için onları şiddetli bir yakalayışla yakaladı.
اور اپنے رب کے رسول کی نافرمانی کی (بالﺂخر) اللہ نے انہیں (بھی) زبردست گرفت میں لے لیا.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
فَهَلْ تَرَىٰ لَهُم مِّنۢ بَاقِيَةٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fahal taraa lahum min baaqiyah
DIN 31635fahal tarā lahum min bāqiyatin
The translators word this verse differently
Can you see any remnant of them?
Canst thou (O Muhammad) see any remnant of them
Thou mightest see the people therein prostrate as though they were palm stumps thrown down, and canst thou see any of them left
And couldst thou have seen one of them surviving
and couldest thou have seen any of them remaining
وَجَآءَ فِرْعَوْنُ وَمَن قَبْلَهُۥ وَٱلْمُؤْتَفِكَٰتُ بِٱلْخَاطِئَةِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wajaa'a fir'awnu waman qablahu wal-mu'tafikaatu bil-khaati'ah
DIN 31635waǧāʾa firʿawnu waman qablahu wal-muʾtafikātu bil-ḫāṭiʾati
Then Pharaoh came, and those before him, and the Overturned Cities steeped in sin.
And Pharaoh and those before him, and the communities that were destroyed, brought error
And Pharaoh and those before him of the overturned Cities committed sins
Pharaoh also, and those who flourished before him, and the overthrown cities, committed sin
Pharaoh also, and those who were before him, and the cities which were overthrown, were guilty of sin
69:10 — the verse above
إِنَّا لَمَّا طَغَا ٱلْمَآءُ حَمَلْنَٰكُمْ فِى ٱلْجَارِيَةِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innaa lammaa taghaa l-maa'u hamalnaakum fee l-jaariyah
DIN 31635ʾinnā lammā ṭaġā l-māʾu ḥamalnākum fī l-ǧāriyati
The translators word this verse differently
When the waters overflowed, We carried you in the cruising ship.
Lo! when the waters rose, We carried you upon the ship
Verily, we, when the water surged, bore you on it in a sailing ship
When the Flood rose high, we bare you in the Ark
When the water of the deluge arose, We carried you in the ark which swam thereon
لِنَجْعَلَهَا لَكُمْ تَذْكِرَةً وَتَعِيَهَآ أُذُنٌ وَٰعِيَةٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)linaj'alahaa lakum tadhkiratan wata'iyahaa udhunun waa'iyah
DIN 31635linaǧʿalahā lakum taḏkiratan wataʿiyahā ʾuḏunun wāʿiyatun
To make it a lesson for you-so that retaining ears may retain it.
That We might make it a memorial for you, and that remembering ears (that heard the story) might remember
to make it a memorial for you, and that the retentive ear might hold it
That we might make that event a warning to you, and that the retaining ear might retain it
that We might make the same a memorial unto you, and the retaining ear might retain it
69:11
Why this passage is in the study finding 11
إِنَّا لَمَّا طَغَا ٱلْمَآءُ حَمَلْنَٰكُمْ فِى ٱلْجَارِيَةِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innaa lammaa taghaa l-maa'u hamalnaakum fee l-jaariyah
DIN 31635ʾinnā lammā ṭaġā l-māʾu ḥamalnākum fī l-ǧāriyati
The translators word this verse differently
When the waters overflowed, We carried you in the cruising ship.
Compare translations (4)
Lo! when the waters rose, We carried you upon the ship
Verily, we, when the water surged, bore you on it in a sailing ship
When the Flood rose high, we bare you in the Ark
When the water of the deluge arose, We carried you in the ark which swam thereon
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kur vërshoi uji, Ne ju ngarkuam në anije,[2]
যখন (নূহের সময়) জলোচ্ছ্বাস হলো, অবশ্যই তখন আমি তোমাদেরকে (তোমাদের পিতামহদেরকে) নৌযানে আরোহণ করিয়েছি।
Mi smo vas, kad je voda preplavila sve, u lađi nosili,
Mi smo vas, kad je voda preplavila sve, u lađi nosili,
Ko Minen nhoni, fewndo ndiyam ɗam hummbunoo, Min ndoondi on ka dogayka
ჭეშმარიტად, ჩვენ [ალლაჰმა], როდესაც წყალი ადიდდა (დიდი წარღვნის დროს), აგიყვანეთ თქვენ მცურავზე [კიდობანში].
Wahrlich, als das Wasser das Maß überschritt, trugen ja Wir euch auf dem fahrenden (Schiff Arche),
Πράγματι, όταν το νερό σηκώθηκε πάνω από όλα (ο Κατακλυσμός του Νώε), Εμείς μεταφέραμε εσάς (δηλ. τους πιστούς προγόνους σας) στην πλεούμενη (Κιβωτό του Νώε).
निःसंदेह हमने ही, जब पानी सीमा पार कर गया, तुम्हें नाव[2] में सवार किया।
In verità quando l’acqua straripò, vi imbarcammo sull’Arca,
11. Iš tiesų, kai vanduo išsiliejo (Nūho (Nojaus) Tvane), Mes išnešėme jus (t. y. jūsų protėvius) buriniu laivu,
Nuti yeroo bishaan daangaa dabru doonii (nabi nuuh) keessatti isin yaabbachiifne (nagaya isin baafne).
Воистину, когда вода вышла из берегов, Мы понесли вас в плывущем [ковчеге],
Ми смо вас, кад је вода све преплавила, носили у лађи,
Maji yalipofurika Sisi tulikupandisheni katika safina.
När vattnet steg över alla bräddar bar vi [era förfäder] på det seglande skeppet,
Doğrusu sular taştığı zaman sizi gemide biz taşımıştık.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَجَآءَ فِرْعَوْنُ وَمَن قَبْلَهُۥ وَٱلْمُؤْتَفِكَٰتُ بِٱلْخَاطِئَةِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wajaa'a fir'awnu waman qablahu wal-mu'tafikaatu bil-khaati'ah
DIN 31635waǧāʾa firʿawnu waman qablahu wal-muʾtafikātu bil-ḫāṭiʾati
Then Pharaoh came, and those before him, and the Overturned Cities steeped in sin.
And Pharaoh and those before him, and the communities that were destroyed, brought error
And Pharaoh and those before him of the overturned Cities committed sins
Pharaoh also, and those who flourished before him, and the overthrown cities, committed sin
Pharaoh also, and those who were before him, and the cities which were overthrown, were guilty of sin
فَعَصَوْا۟ رَسُولَ رَبِّهِمْ فَأَخَذَهُمْ أَخْذَةً رَّابِيَةً
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'asaw rasoola rabbihim fa'akhadhahum akhdhatan raabiyah
DIN 31635faʿaṣaw rasūla rabbihim faʾaḫaḏahum ʾaḫḏatan rābiyatan
But they disobeyed the messenger of their Lord, so He seized them with an overpowering grip.
And they disobeyed the messenger of their Lord, therefor did He grip them with a tightening grip
and they rebelled against the apostle of their Lord, and He seized them with an excessive punishment
And disobeyed the Sent one of their Lord; therefore did he chastise them with an accumulated chastisement
and they severally were disobedient to the apostle of their Lord; wherefore He chastised them with an abundant chastisement
69:11 — the verse above
لِنَجْعَلَهَا لَكُمْ تَذْكِرَةً وَتَعِيَهَآ أُذُنٌ وَٰعِيَةٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)linaj'alahaa lakum tadhkiratan wata'iyahaa udhunun waa'iyah
DIN 31635linaǧʿalahā lakum taḏkiratan wataʿiyahā ʾuḏunun wāʿiyatun
To make it a lesson for you-so that retaining ears may retain it.
That We might make it a memorial for you, and that remembering ears (that heard the story) might remember
to make it a memorial for you, and that the retentive ear might hold it
That we might make that event a warning to you, and that the retaining ear might retain it
that We might make the same a memorial unto you, and the retaining ear might retain it
فَإِذَا نُفِخَ فِى ٱلصُّورِ نَفْخَةٌ وَٰحِدَةٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'idhaa nufikha fee s-soori nafkhatun waahidah
DIN 31635faʾiḏā nufiḫa fī ṣ-ṣūri nafḫatun wāḥidatun
Then, when the Trumpet is sounded a single time.
And when the trumpet shall sound one blast
And when the trumpet shall be blown with one blast
But when one blast shall be blown on the trumpet
And when one blast shall sound the trumpet
69:12
Why this passage is in the study finding 12
لِنَجْعَلَهَا لَكُمْ تَذْكِرَةً وَتَعِيَهَآ أُذُنٌ وَٰعِيَةٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)linaj'alahaa lakum tadhkiratan wata'iyahaa udhunun waa'iyah
DIN 31635linaǧʿalahā lakum taḏkiratan wataʿiyahā ʾuḏunun wāʿiyatun
To make it a lesson for you-so that retaining ears may retain it.
Compare translations (4)
That We might make it a memorial for you, and that remembering ears (that heard the story) might remember
to make it a memorial for you, and that the retentive ear might hold it
That we might make that event a warning to you, and that the retaining ear might retain it
that We might make the same a memorial unto you, and the retaining ear might retain it
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
për ta bërë atë mësim për ju dhe që ta mbajë mend çdo vesh i mprehtë.
যাতে একে আমি তোমাদের জন্যে একটি শিক্ষামূলক ঘটনা বানিয়ে রাখতে পারি এবং সংরক্ষণকারী কানগুলো তা সংরক্ষণ (স্মরণ) করতে পারে।
da vam je poukom učinimo i da to od zaborava sačuva uho koje pamti.
da vam je poukom učinimo i da to od zaborava sačuva uho koje pamti.
fii no Mon mbaɗirana ɗum waajo, nofru nanatndu nana ɗum.
რათა ეს [წარღვნა] თქვენთვის (ო, ადამიანებო) შეხსენებად გვექცია, და რათა ეს ჩამწვდომმა ყურმა შეიმეცნოს[1].
um es für euch zu einer Erinnerung zu machen, und damit es von einem jeden aufnahmefähigen Ohr aufgenommen wird.
Ώστε να την κάνουμε (την κιβωτό του Νώε) μια νουθεσία (και υπενθύμιση) για σας, και να τη διατηρήσουν εκείνα τα αυτιά που μπορούν να διατηρήσουν ό,τι ακούν (για τις επόμενες γενιές).
ताकि हम उसे तुम्हारे लिए एक (शिक्षाप्रद) यादगार बना दें और (ताकि) याद रखने वाले कान उसे याद रखें।
per farvene un esempio: che lo comprenda un orecchio attento.
12. kad padarytume jums tai priminimu ir (kad) suprantanti ausis suvoktų tai.
Akka ishee isiniif gorsa goonuufi gurri waa hubattus akka ishee hubattuuf (kana goone).
чтобы это стало для вас напоминанием, и чтобы это вняло внимающее ухо.
да вам је учинимо поуком и да то од заборава сачува уво које памти.
Ili tuyafanye hayo kuwa ni waadhi kwenu na kila sikio linalosikia liyahifadhi.
för att det skulle bli en påminnelse för er och så att varje lyhört öra må ta dess budskap till sig.
Bunu sizin için bir öğüt kılalım ve anlayışlı kulaklar duysun diye.
Show context
The verses around this oneSource fact
shown so it's never read alone
فَعَصَوْا۟ رَسُولَ رَبِّهِمْ فَأَخَذَهُمْ أَخْذَةً رَّابِيَةً
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'asaw rasoola rabbihim fa'akhadhahum akhdhatan raabiyah
DIN 31635faʿaṣaw rasūla rabbihim faʾaḫaḏahum ʾaḫḏatan rābiyatan
But they disobeyed the messenger of their Lord, so He seized them with an overpowering grip.
And they disobeyed the messenger of their Lord, therefor did He grip them with a tightening grip
and they rebelled against the apostle of their Lord, and He seized them with an excessive punishment
And disobeyed the Sent one of their Lord; therefore did he chastise them with an accumulated chastisement
and they severally were disobedient to the apostle of their Lord; wherefore He chastised them with an abundant chastisement
إِنَّا لَمَّا طَغَا ٱلْمَآءُ حَمَلْنَٰكُمْ فِى ٱلْجَارِيَةِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innaa lammaa taghaa l-maa'u hamalnaakum fee l-jaariyah
DIN 31635ʾinnā lammā ṭaġā l-māʾu ḥamalnākum fī l-ǧāriyati
The translators word this verse differently
When the waters overflowed, We carried you in the cruising ship.
Lo! when the waters rose, We carried you upon the ship
Verily, we, when the water surged, bore you on it in a sailing ship
When the Flood rose high, we bare you in the Ark
When the water of the deluge arose, We carried you in the ark which swam thereon
69:12 — the verse above
فَإِذَا نُفِخَ فِى ٱلصُّورِ نَفْخَةٌ وَٰحِدَةٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'idhaa nufikha fee s-soori nafkhatun waahidah
DIN 31635faʾiḏā nufiḫa fī ṣ-ṣūri nafḫatun wāḥidatun
Then, when the Trumpet is sounded a single time.
And when the trumpet shall sound one blast
And when the trumpet shall be blown with one blast
But when one blast shall be blown on the trumpet
And when one blast shall sound the trumpet
وَحُمِلَتِ ٱلْأَرْضُ وَٱلْجِبَالُ فَدُكَّتَا دَكَّةً وَٰحِدَةً
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wahumilati l-'ardu wal-jibaalu fadukkataa dakkatan waahidah
DIN 31635waḥumilati l-ʾarḍu wal-ǧibālu fadukkatā dakkatan wāḥidatan
The translators word this verse differently
And the earth and the mountains are lifted up, and crushed, with a single crush.
And the earth with the mountains shall be lifted up and crushed with one crash
and the earth shall be borne away, and the mountains too, and both be crushed with one crushing
And the earth and the mountains shall be upheaved, and shall both be crushed into dust at a single crushing
and the earth shall be moved from its place, and the mountains also, and shall be dashed in pieces at one stroke
69:13
Why this passage is in the study finding 13
فَإِذَا نُفِخَ فِى ٱلصُّورِ نَفْخَةٌ وَٰحِدَةٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'idhaa nufikha fee s-soori nafkhatun waahidah
DIN 31635faʾiḏā nufiḫa fī ṣ-ṣūri nafḫatun wāḥidatun
Then, when the Trumpet is sounded a single time.
Compare translations (4)
And when the trumpet shall sound one blast
And when the trumpet shall be blown with one blast
But when one blast shall be blown on the trumpet
And when one blast shall sound the trumpet
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
E kur të fryhet në sur një herë të vetme,
অতঃপর যখন (প্রথমবার) শিংগায় ফুৎকার দেয়া হবে- একটি মাত্র ফুঁক।
A kad jednom u rog bude puhnuto,
A kad jednom u rog bude puhnuto,
Si wuttaama ka allaandu wuttaande wo'otere,
ხოლო, როცა საყვირს ერთი ჩაბერვით ჩაჰბერავენ,
Wenn dann ins Horn ein (einziges) Mal geblasen wird
Κι όταν (ο Άγγελος Ισραφήλ) θα φυσήξει το Κέρας (Σάλπιγγα) ένα φύσημα (το πρώτο φύσημα, που ανακοινώνει την καταστροφή του κόσμου).
फिर जब सूर (नरसिंघा) में एक फूँक मारी जाएगी।
Quando si soffierà nel Corno un solo soffio
13. Tad, kai Ragas bus papūstas vienu pūtimu
Yeroo Garrii ykn Faaggaa (xurumbaa) keessa afuuffaan tokkittiin afuufamte, [3]
Когда подуют в Рог одним дуновением,
А кад једном у рог буде дувнуто,
Na litapopulizwa baragumu mpulizo mmoja tu.
När det blåses i hornet – en enda stöt,
Sûr’a tek bir üfürüşle üfürüldüğü zaman.
پس جب کہ صور میں ایک پھونک پھونکی جائے گی.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
إِنَّا لَمَّا طَغَا ٱلْمَآءُ حَمَلْنَٰكُمْ فِى ٱلْجَارِيَةِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innaa lammaa taghaa l-maa'u hamalnaakum fee l-jaariyah
DIN 31635ʾinnā lammā ṭaġā l-māʾu ḥamalnākum fī l-ǧāriyati
The translators word this verse differently
When the waters overflowed, We carried you in the cruising ship.
Lo! when the waters rose, We carried you upon the ship
Verily, we, when the water surged, bore you on it in a sailing ship
When the Flood rose high, we bare you in the Ark
When the water of the deluge arose, We carried you in the ark which swam thereon
لِنَجْعَلَهَا لَكُمْ تَذْكِرَةً وَتَعِيَهَآ أُذُنٌ وَٰعِيَةٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)linaj'alahaa lakum tadhkiratan wata'iyahaa udhunun waa'iyah
DIN 31635linaǧʿalahā lakum taḏkiratan wataʿiyahā ʾuḏunun wāʿiyatun
To make it a lesson for you-so that retaining ears may retain it.
That We might make it a memorial for you, and that remembering ears (that heard the story) might remember
to make it a memorial for you, and that the retentive ear might hold it
That we might make that event a warning to you, and that the retaining ear might retain it
that We might make the same a memorial unto you, and the retaining ear might retain it
69:13 — the verse above
وَحُمِلَتِ ٱلْأَرْضُ وَٱلْجِبَالُ فَدُكَّتَا دَكَّةً وَٰحِدَةً
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wahumilati l-'ardu wal-jibaalu fadukkataa dakkatan waahidah
DIN 31635waḥumilati l-ʾarḍu wal-ǧibālu fadukkatā dakkatan wāḥidatan
The translators word this verse differently
And the earth and the mountains are lifted up, and crushed, with a single crush.
And the earth with the mountains shall be lifted up and crushed with one crash
and the earth shall be borne away, and the mountains too, and both be crushed with one crushing
And the earth and the mountains shall be upheaved, and shall both be crushed into dust at a single crushing
and the earth shall be moved from its place, and the mountains also, and shall be dashed in pieces at one stroke
فَيَوْمَئِذٍ وَقَعَتِ ٱلْوَاقِعَةُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fayawma'idhin waqa'ati l-waaqi'ah
DIN 31635fayawmaʾiḏin waqaʿati l-wāqiʿatu
On that Day, the Event will come to pass.
Then, on that day will the Event befall
on that day shall the inevitable happen
On that day the woe that must come suddenly shall suddenly come
On that day the inevitable hour of judgment shall suddenly come
69:14
Why this passage is in the study finding 14
وَحُمِلَتِ ٱلْأَرْضُ وَٱلْجِبَالُ فَدُكَّتَا دَكَّةً وَٰحِدَةً
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wahumilati l-'ardu wal-jibaalu fadukkataa dakkatan waahidah
DIN 31635waḥumilati l-ʾarḍu wal-ǧibālu fadukkatā dakkatan wāḥidatan
The translators word this verse differently
And the earth and the mountains are lifted up, and crushed, with a single crush.
Compare translations (4)
And the earth with the mountains shall be lifted up and crushed with one crash
and the earth shall be borne away, and the mountains too, and both be crushed with one crushing
And the earth and the mountains shall be upheaved, and shall both be crushed into dust at a single crushing
and the earth shall be moved from its place, and the mountains also, and shall be dashed in pieces at one stroke
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
dhe toka e malet të ngrihen e të thërrmohen me një goditje të vetme,
আর পৃথিবী ও পাহাড়সমূহকে তুলে নেওয়া হবে, অতঃপর এক আঘাতেই সেগুলো চূর্ণবিচূর্ণ করে দেওয়া হবে।
pa Zemlja i brda budu dignuta i od jednog udara zdrobljena,
pa Zemlja i brda budu dignuta i od jednog udara zdrobljena,
leddi ndiin e pelle ɗeen ɓamtee moññe mo ɓññannde wo'otere.
და (აღიმართება და) აღებული იქნება მიწა და მთები, და ერთბაშად მტვრად იქცევიან, –
und Erde und Berge (empor)gehoben und dann beide mit einem einzigen Schlag (zu Teilchen) eingeebnet werden,
Κι η Γη και τα βουνά θα αφαιρεθούν από τα μέρη τους και θα συνθλιφθούν με ένα μόνο χτύπημα.
और धरती तथा पर्वतों को उठाया जाएगा और दोनों को एक ही बार में चूर्ण-विचूर्ण कर दिया जाएगा।[3]
e la terra e i monti verranno sollevati e frantumati in un solo colpo,
14. ir žemė bei kalnai bus pakelti ir sutrinti vienu smūgiu (t. y. mostu),
Dacheeniifi gaarreenis ol fuudhamanii caccabiinsa tokkittii caccaban,
и земля и горы будут подняты и одним ударом раздроблены —
па Земља и брда буду дигнута и од једног удара здробљена,
Na ardhi na milima ikaondolewa, na ikavunjwa kwa mvunjo mmoja.
och jorden och bergen lyfts och krossas i ett enda slag;
Yeryüzü ve dağlar kaldırılıp, tek çarpışla çarpılıp darmadağın edildiği zaman.
اور زمین اور پہاڑ اٹھا لیے جائیں[1] گے اور ایک ہی چوٹ میں ریزه ریزه کر دیے جائیں گے.
Show context
The verses around this oneSource fact
shown so it's never read alone
لِنَجْعَلَهَا لَكُمْ تَذْكِرَةً وَتَعِيَهَآ أُذُنٌ وَٰعِيَةٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)linaj'alahaa lakum tadhkiratan wata'iyahaa udhunun waa'iyah
DIN 31635linaǧʿalahā lakum taḏkiratan wataʿiyahā ʾuḏunun wāʿiyatun
To make it a lesson for you-so that retaining ears may retain it.
That We might make it a memorial for you, and that remembering ears (that heard the story) might remember
to make it a memorial for you, and that the retentive ear might hold it
That we might make that event a warning to you, and that the retaining ear might retain it
that We might make the same a memorial unto you, and the retaining ear might retain it
فَإِذَا نُفِخَ فِى ٱلصُّورِ نَفْخَةٌ وَٰحِدَةٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'idhaa nufikha fee s-soori nafkhatun waahidah
DIN 31635faʾiḏā nufiḫa fī ṣ-ṣūri nafḫatun wāḥidatun
Then, when the Trumpet is sounded a single time.
And when the trumpet shall sound one blast
And when the trumpet shall be blown with one blast
But when one blast shall be blown on the trumpet
And when one blast shall sound the trumpet
69:14 — the verse above
فَيَوْمَئِذٍ وَقَعَتِ ٱلْوَاقِعَةُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fayawma'idhin waqa'ati l-waaqi'ah
DIN 31635fayawmaʾiḏin waqaʿati l-wāqiʿatu
On that Day, the Event will come to pass.
Then, on that day will the Event befall
on that day shall the inevitable happen
On that day the woe that must come suddenly shall suddenly come
On that day the inevitable hour of judgment shall suddenly come
وَٱنشَقَّتِ ٱلسَّمَآءُ فَهِىَ يَوْمَئِذٍ وَاهِيَةٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waanshaqqati s-samaa'u fahiya yawma'idhin waahiyah
DIN 31635wānšaqqati s-samāʾu fahiya yawmaʾiḏin wāhiyatun
And the heaven will crack; so on that Day it will be frail.
And the heaven will split asunder, for that day it will be frail
and the heaven on that day shall be cleft asunder, for on that day shall it wane
And the heaven shall cleave asunder, for on that day it shall be fragile
and the heavens shall cleave in sunder, and shall fall in pieces, on that day
69:15
Why this passage is in the study finding 15
فَيَوْمَئِذٍ وَقَعَتِ ٱلْوَاقِعَةُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fayawma'idhin waqa'ati l-waaqi'ah
DIN 31635fayawmaʾiḏin waqaʿati l-wāqiʿatu
On that Day, the Event will come to pass.
Compare translations (4)
Then, on that day will the Event befall
on that day shall the inevitable happen
On that day the woe that must come suddenly shall suddenly come
On that day the inevitable hour of judgment shall suddenly come
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
atëherë do të ndodhë Ngjarja e Pashmangshme (Kiameti).
ফলে সে দিন মহাঘটনা (কিয়ামত) সংঘটিত হবে।
taj dan će se Događaj strahoviti dogoditi,
taj dan će se Događaj strahoviti dogoditi,
Ndeen ñande, Darnga ngo daroto,
აი, იმ დღეს მოხდება ეს მოვლენა [დადგება სამსჯავროს დღე],
an jenem Tag dann trifft (die Stunde) ein, die eintreffen wird,
Τότε, εκείνη την Ημέρα θα γίνει το (Μεγάλο) Αναπόφευκτο Γεγονός.
तो उस दिन घटित होने वाली घटित हो जाएगी।
quel Giorno sarà il Giorno del Giudizio
15. tada, Tą Dieną, ištiks Įvykis (t. y. Prikėlimas).
Guyyaa san argamtuun (Qiyaamaan) ni argamti.
в тот день произойдёт Событие.
тог дана ће Догађај страховити да се догоди,
Siku hiyo ndio Tukio litatokea.
den dagen inträffar den oundvikliga händelsen.
İşte o gün olacak olmuştur.
اس دن ہو پڑنے والی (قیامت) ہو پڑے گی.
Show context
The verses around this oneSource fact
shown so it's never read alone
فَإِذَا نُفِخَ فِى ٱلصُّورِ نَفْخَةٌ وَٰحِدَةٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'idhaa nufikha fee s-soori nafkhatun waahidah
DIN 31635faʾiḏā nufiḫa fī ṣ-ṣūri nafḫatun wāḥidatun
Then, when the Trumpet is sounded a single time.
And when the trumpet shall sound one blast
And when the trumpet shall be blown with one blast
But when one blast shall be blown on the trumpet
And when one blast shall sound the trumpet
وَحُمِلَتِ ٱلْأَرْضُ وَٱلْجِبَالُ فَدُكَّتَا دَكَّةً وَٰحِدَةً
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wahumilati l-'ardu wal-jibaalu fadukkataa dakkatan waahidah
DIN 31635waḥumilati l-ʾarḍu wal-ǧibālu fadukkatā dakkatan wāḥidatan
The translators word this verse differently
And the earth and the mountains are lifted up, and crushed, with a single crush.
And the earth with the mountains shall be lifted up and crushed with one crash
and the earth shall be borne away, and the mountains too, and both be crushed with one crushing
And the earth and the mountains shall be upheaved, and shall both be crushed into dust at a single crushing
and the earth shall be moved from its place, and the mountains also, and shall be dashed in pieces at one stroke
69:15 — the verse above
وَٱنشَقَّتِ ٱلسَّمَآءُ فَهِىَ يَوْمَئِذٍ وَاهِيَةٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waanshaqqati s-samaa'u fahiya yawma'idhin waahiyah
DIN 31635wānšaqqati s-samāʾu fahiya yawmaʾiḏin wāhiyatun
And the heaven will crack; so on that Day it will be frail.
And the heaven will split asunder, for that day it will be frail
and the heaven on that day shall be cleft asunder, for on that day shall it wane
And the heaven shall cleave asunder, for on that day it shall be fragile
and the heavens shall cleave in sunder, and shall fall in pieces, on that day
وَٱلْمَلَكُ عَلَىٰٓ أَرْجَآئِهَا وَيَحْمِلُ عَرْشَ رَبِّكَ فَوْقَهُمْ يَوْمَئِذٍ ثَمَٰنِيَةٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wal-malaku 'alaa arjaa'ihaa wayahmilu 'arsha rabbika fawqahum yawma'idhin thamaaniyah
DIN 31635wal-malaku ʿalā ʾarǧāʾihā wayaḥmilu ʿarša rabbika fawqahum yawmaʾiḏin ṯamāniyatun
And the angels will be ranged around its borders, while eight will be carrying the Throne of your Lord above them that Day.
And the angels will be on the sides thereof, and eight will uphold the Throne of thy Lord that day, above them
and the angels upon the sides thereof; and above them on that day shall eight bear the throne of thy Lord
And the angels shall be on its sides, and over them on that day eight shall bear up the throne of thy Lord
And the angels shall be on the sides thereof; and eight shall bear the throne of thy Lord above them, on that day
69:16
Why this passage is in the study finding 16
وَٱنشَقَّتِ ٱلسَّمَآءُ فَهِىَ يَوْمَئِذٍ وَاهِيَةٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waanshaqqati s-samaa'u fahiya yawma'idhin waahiyah
DIN 31635wānšaqqati s-samāʾu fahiya yawmaʾiḏin wāhiyatun
And the heaven will crack; so on that Day it will be frail.
Compare translations (4)
And the heaven will split asunder, for that day it will be frail
and the heaven on that day shall be cleft asunder, for on that day shall it wane
And the heaven shall cleave asunder, for on that day it shall be fragile
and the heavens shall cleave in sunder, and shall fall in pieces, on that day
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Atë Ditë, qielli do të çahet dhe do të jetë i brishtë.
আর আকাশ বিদীর্ণ হয়ে যাবে। ফলে সেদিন তা হবে দুর্বল ও শিথিল।
i nebo će se razdvojiti – tada će labavo biti.
i nebo će se razdvojiti – tada će labavo biti.
Kammu ngun se'ekoo, hara ko ngu lo'ungu ndeen ñande.
და ცა გაიპობა, და იმ დღეს იგი უძლური იქნება [მოკლებული სიმტკიცეს].
und der Himmel spaltet sich, sodass er an jenem Tag brüchig wird,
Κι ο ουρανός θα σχιστεί, και εκείνη την Ημέρα (ο ουρανός) θα είναι εξασθενημένος.
तथा आकाश फट जाएगा, तो उस दिन वह कमज़ोर होगा।
e il cielo si incrinerà ed eccolo, quel Giorno, frantumato,
16. Ir dangus prasiskirs (atsivers), nes Tą Dieną jis yra netvirtas.
Samiinis ni baqaqxi; isheen guyyaa san laaftuudha.
И расколется небо — в тот день оно будет непрочным.
и небо ће да се раздвоји - тада ће да буде лабаво.
Na mbingu zitapasuka, kwani siku hiyo zitakuwa dhaifu kabisa.
Himlen ska den dagen vara alldeles skör och brista
Gökyüzü yarılır ve artık o gün zayıf ve güçsüzdür.
اور آسمان پھٹ جائے گا اور اس دن بالکل بودا ہوجائے گا.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَحُمِلَتِ ٱلْأَرْضُ وَٱلْجِبَالُ فَدُكَّتَا دَكَّةً وَٰحِدَةً
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wahumilati l-'ardu wal-jibaalu fadukkataa dakkatan waahidah
DIN 31635waḥumilati l-ʾarḍu wal-ǧibālu fadukkatā dakkatan wāḥidatan
The translators word this verse differently
And the earth and the mountains are lifted up, and crushed, with a single crush.
And the earth with the mountains shall be lifted up and crushed with one crash
and the earth shall be borne away, and the mountains too, and both be crushed with one crushing
And the earth and the mountains shall be upheaved, and shall both be crushed into dust at a single crushing
and the earth shall be moved from its place, and the mountains also, and shall be dashed in pieces at one stroke
فَيَوْمَئِذٍ وَقَعَتِ ٱلْوَاقِعَةُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fayawma'idhin waqa'ati l-waaqi'ah
DIN 31635fayawmaʾiḏin waqaʿati l-wāqiʿatu
On that Day, the Event will come to pass.
Then, on that day will the Event befall
on that day shall the inevitable happen
On that day the woe that must come suddenly shall suddenly come
On that day the inevitable hour of judgment shall suddenly come
69:16 — the verse above
وَٱلْمَلَكُ عَلَىٰٓ أَرْجَآئِهَا وَيَحْمِلُ عَرْشَ رَبِّكَ فَوْقَهُمْ يَوْمَئِذٍ ثَمَٰنِيَةٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wal-malaku 'alaa arjaa'ihaa wayahmilu 'arsha rabbika fawqahum yawma'idhin thamaaniyah
DIN 31635wal-malaku ʿalā ʾarǧāʾihā wayaḥmilu ʿarša rabbika fawqahum yawmaʾiḏin ṯamāniyatun
And the angels will be ranged around its borders, while eight will be carrying the Throne of your Lord above them that Day.
And the angels will be on the sides thereof, and eight will uphold the Throne of thy Lord that day, above them
and the angels upon the sides thereof; and above them on that day shall eight bear the throne of thy Lord
And the angels shall be on its sides, and over them on that day eight shall bear up the throne of thy Lord
And the angels shall be on the sides thereof; and eight shall bear the throne of thy Lord above them, on that day
يَوْمَئِذٍ تُعْرَضُونَ لَا تَخْفَىٰ مِنكُمْ خَافِيَةٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yawma'idhin tu'radoona laa takhfaa minkum khaafiyah
DIN 31635yawmaʾiḏin tuʿraḍūna lā taḫfā minkum ḫāfiyatun
On that Day you will be exposed, and no secret of yours will remain hidden.
On that day ye will be exposed; not a secret of you will be hidden
On the day when ye shall be set forth no hidden thing of yours shall be concealed
On that day ye shall be brought before Him: none of your hidden deeds shall remain hidden
On that day ye shall be presented before the judgment seat of God; and none of your secret actions shall be hidden
69:17
Why this passage is in the study finding 17
وَٱلْمَلَكُ عَلَىٰٓ أَرْجَآئِهَا وَيَحْمِلُ عَرْشَ رَبِّكَ فَوْقَهُمْ يَوْمَئِذٍ ثَمَٰنِيَةٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wal-malaku 'alaa arjaa'ihaa wayahmilu 'arsha rabbika fawqahum yawma'idhin thamaaniyah
DIN 31635wal-malaku ʿalā ʾarǧāʾihā wayaḥmilu ʿarša rabbika fawqahum yawmaʾiḏin ṯamāniyatun
And the angels will be ranged around its borders, while eight will be carrying the Throne of your Lord above them that Day.
Compare translations (4)
And the angels will be on the sides thereof, and eight will uphold the Throne of thy Lord that day, above them
and the angels upon the sides thereof; and above them on that day shall eight bear the throne of thy Lord
And the angels shall be on its sides, and over them on that day eight shall bear up the throne of thy Lord
And the angels shall be on the sides thereof; and eight shall bear the throne of thy Lord above them, on that day
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Melekët do të jenë në skajet e tij e Arshin e Zotit tënd, atë Ditë, do ta mbajnë tetë nga ata.
আর ফিরিশতাগণ আসমানের বিভিন্ন প্রান্তে থাকবে। সেদিন তোমার রবের আরশকে আটজন ফিরিশতা তাদের ওপর বহন করবে।
I meleci će na krajevima njegovim stajati, a Arš Gospodara tvoga će taj dan iznad njih osmerica držati.
I anđeli će na krajevima njegovim stajati, a Arš Gospodara tvoga će taj dan iznad njih osmorica držati.
Hara Malaa'ika'en ngontira ka seraaji maggu, njeetato [e maɓɓe] ronndoo Arsi Joomi maa kiin e hoore maɓɓe ndeen ñande.
და ანგელოზები იქნებიან მის [ცის] კიდეებთან, და იმ დღეს შენი უფლის ტახტს მათ ზემოთ რვა (დიადი ანგელოზი) იტვირთავს.
und die Engel (befinden sich) an seinen Seiten. Und den Thron deines Herrn werden über ihnen an jenem Tag acht (nahestehende Engel) tragen.
Κι οι άγγελοι θα βρίσκονται στις πλευρές του (ουρανού), και εκείνη την Ημέρα, θα κουβαλήσουν το Θρόνο του Κυρίου σου από πάνω τους, οχτώ (άγγελοι).
और फ़रिश्ते उसके किनारों पर होंगे तथा उस दिन आपके पालनहार का अर्श (सिंहासन) आठ फ़रिश्ते अपने ऊपर उठाए हुए होंगे।
e gli angeli saranno ai suoi bordi, e otto di loro porteranno alto il Trono del tuo Dio:
17. Ir angelai yra jo kraštuose, ir aštuoni (iš jų) Tą Dieną laikys virš savęs tavojo Viešpaties Sostą.
Maleeykonni daangawwan ishee irratti ta'u. Arshii Gooftaa keetii guyyaa san (maleeykota) saddeettu gubbaa isaaniitti baadhatu.
И ангелы будут по его краям. А в тот день восемь [ангелов] понесут над ними Трон твоего Господа.
И анђели ће на његовим крајевима да стоје, а Престо твога Господара ће тог дана изнад њих да држе осморица.
Na Malaika watakuwa pembezoni mwa mbingu; na wanane juu ya hawa watakuwa wamebeba Kiti cha Enzi cha Mola wako Mlezi.
och änglarna ska stå vid dess kanter. Och åtta [mäktiga änglar] bär din Herres tron högt över dem alla den dagen.
Melekler, onun (göğün) etrafındadır. O gün Rabbinin arşını, bunların da üstünde sekiz (melek) yüklenir.
Show context
The verses around this oneSource fact
shown so it's never read alone
فَيَوْمَئِذٍ وَقَعَتِ ٱلْوَاقِعَةُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fayawma'idhin waqa'ati l-waaqi'ah
DIN 31635fayawmaʾiḏin waqaʿati l-wāqiʿatu
On that Day, the Event will come to pass.
Then, on that day will the Event befall
on that day shall the inevitable happen
On that day the woe that must come suddenly shall suddenly come
On that day the inevitable hour of judgment shall suddenly come
وَٱنشَقَّتِ ٱلسَّمَآءُ فَهِىَ يَوْمَئِذٍ وَاهِيَةٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waanshaqqati s-samaa'u fahiya yawma'idhin waahiyah
DIN 31635wānšaqqati s-samāʾu fahiya yawmaʾiḏin wāhiyatun
And the heaven will crack; so on that Day it will be frail.
And the heaven will split asunder, for that day it will be frail
and the heaven on that day shall be cleft asunder, for on that day shall it wane
And the heaven shall cleave asunder, for on that day it shall be fragile
and the heavens shall cleave in sunder, and shall fall in pieces, on that day
69:17 — the verse above
يَوْمَئِذٍ تُعْرَضُونَ لَا تَخْفَىٰ مِنكُمْ خَافِيَةٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yawma'idhin tu'radoona laa takhfaa minkum khaafiyah
DIN 31635yawmaʾiḏin tuʿraḍūna lā taḫfā minkum ḫāfiyatun
On that Day you will be exposed, and no secret of yours will remain hidden.
On that day ye will be exposed; not a secret of you will be hidden
On the day when ye shall be set forth no hidden thing of yours shall be concealed
On that day ye shall be brought before Him: none of your hidden deeds shall remain hidden
On that day ye shall be presented before the judgment seat of God; and none of your secret actions shall be hidden
فَأَمَّا مَنْ أُوتِىَ كِتَٰبَهُۥ بِيَمِينِهِۦ فَيَقُولُ هَآؤُمُ ٱقْرَءُوا۟ كِتَٰبِيَهْ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'ammaa man ootiya kitaabahu biyameenihi fayaqoolu haa'umu qra'oo kitaabiyah
DIN 31635faʾammā man ʾūtiya kitābahu biyamīnihi fayaqūlu hāʾumu qraʾū kitābiyah
As for him who is given his book in his right hand, he will say, "Here, take my book and read it.
Then, as for him who is given his record in his right hand, he will say: Take, read my book
And as for him who is given his book in his right hand, he shall say, 'Here! take and read my book
And he who shall have his book given to him in his right hand, will say to his friends, "Take ye it; read ye my book
And he who shall have his book delivered into his right hand, shall say, take ye, read this my book
69:18
Why this passage is in the study finding 18
يَوْمَئِذٍ تُعْرَضُونَ لَا تَخْفَىٰ مِنكُمْ خَافِيَةٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yawma'idhin tu'radoona laa takhfaa minkum khaafiyah
DIN 31635yawmaʾiḏin tuʿraḍūna lā taḫfā minkum ḫāfiyatun
On that Day you will be exposed, and no secret of yours will remain hidden.
Compare translations (4)
On that day ye will be exposed; not a secret of you will be hidden
On the day when ye shall be set forth no hidden thing of yours shall be concealed
On that day ye shall be brought before Him: none of your hidden deeds shall remain hidden
On that day ye shall be presented before the judgment seat of God; and none of your secret actions shall be hidden
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Atë Ditë, ju do të paraqiteni (para Zotit) dhe asnjë fshehtësi juaja nuk do të mbetet e fshehur.
সেদিন তোমাদেরকে (আল্লাহর সামনে) উপস্থিত করা হবে। তোমাদের কোন গোপনীয়তাই গোপন থাকবে না।
Taj dan izloženi bit ćete i nijedna tajna vaša neće skrivena ostati.
Taj dan izloženi bit ćete i nijedna tajna vaša neće skrivena ostati.
Ndeen ñande ko on weeɓitetee; hay hu'unde e fii mon suuɗotaako.
იმ დღეს თქვენ (ო, ადამიანებო) წარდგენილნი იქნებით (ალლაჰის წინაშე), და არც ერთი თქვენი საიდუმლო არ დარჩება (მის წინაშე) დაფარული.
An jenem Tag werdet ihr (Allah) vorgeführt; nichts von euch wird verborgen bleiben.
Εκείνη την Ημέρα θα παρουσιαστείτε (ω, άνθρωποι, ενώπιον του Κυρίου σας, για απολογισμό). Δε θα αποκρυφτεί κανένα μυστικό σας.
उस दिन तुम (अल्लाह के सामने) पेश किए जाओगे। तुम्हारी कोई छिपी हुई बात छिपी नहीं रहेगी।
quel giorno voi sarete esposti e non si nasconderà nessun vostro segreto.
18. Tą Dieną, jūs būsite išstatyti (teismui), jokia jūsų paslaptis nebus paslėpta.
Guyyaa san (murtiidhaaf) ni dhiyeeffamtuu, (iccitiin) dhokattuun isin irraa taate hin dhokattu.
В тот день вас представят [на Суд], и ни одна ваша тайна не утаится.
Тог дана бићете изложени, и ниједна ваша тајна неће скривена да остане.
Siku hiyo mtahudhurishwa - haitafichika siri yoyote yenu.
Den dagen förs ni fram [inför er Herre] och ingenting av det ni höll hemligt ska förbli dolt.
Siz o gün (hesap için) arz olunursunuz da hiçbir sırrınız gizli kalmaz.
اس دن تم سب سامنے پیش کیے[1] جاؤ گے، تمہارا کوئی بھید پوشیده نہ رہے گا.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَٱنشَقَّتِ ٱلسَّمَآءُ فَهِىَ يَوْمَئِذٍ وَاهِيَةٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waanshaqqati s-samaa'u fahiya yawma'idhin waahiyah
DIN 31635wānšaqqati s-samāʾu fahiya yawmaʾiḏin wāhiyatun
And the heaven will crack; so on that Day it will be frail.
And the heaven will split asunder, for that day it will be frail
and the heaven on that day shall be cleft asunder, for on that day shall it wane
And the heaven shall cleave asunder, for on that day it shall be fragile
and the heavens shall cleave in sunder, and shall fall in pieces, on that day
وَٱلْمَلَكُ عَلَىٰٓ أَرْجَآئِهَا وَيَحْمِلُ عَرْشَ رَبِّكَ فَوْقَهُمْ يَوْمَئِذٍ ثَمَٰنِيَةٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wal-malaku 'alaa arjaa'ihaa wayahmilu 'arsha rabbika fawqahum yawma'idhin thamaaniyah
DIN 31635wal-malaku ʿalā ʾarǧāʾihā wayaḥmilu ʿarša rabbika fawqahum yawmaʾiḏin ṯamāniyatun
And the angels will be ranged around its borders, while eight will be carrying the Throne of your Lord above them that Day.
And the angels will be on the sides thereof, and eight will uphold the Throne of thy Lord that day, above them
and the angels upon the sides thereof; and above them on that day shall eight bear the throne of thy Lord
And the angels shall be on its sides, and over them on that day eight shall bear up the throne of thy Lord
And the angels shall be on the sides thereof; and eight shall bear the throne of thy Lord above them, on that day
69:18 — the verse above
فَأَمَّا مَنْ أُوتِىَ كِتَٰبَهُۥ بِيَمِينِهِۦ فَيَقُولُ هَآؤُمُ ٱقْرَءُوا۟ كِتَٰبِيَهْ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'ammaa man ootiya kitaabahu biyameenihi fayaqoolu haa'umu qra'oo kitaabiyah
DIN 31635faʾammā man ʾūtiya kitābahu biyamīnihi fayaqūlu hāʾumu qraʾū kitābiyah
As for him who is given his book in his right hand, he will say, "Here, take my book and read it.
Then, as for him who is given his record in his right hand, he will say: Take, read my book
And as for him who is given his book in his right hand, he shall say, 'Here! take and read my book
And he who shall have his book given to him in his right hand, will say to his friends, "Take ye it; read ye my book
And he who shall have his book delivered into his right hand, shall say, take ye, read this my book
إِنِّى ظَنَنتُ أَنِّى مُلَٰقٍ حِسَابِيَهْ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innee zanantu annee mulaaqin hisaabiyah
DIN 31635ʾinnī ẓanantu ʾannī mulāqin ḥisābiyah
The translators word this verse differently
I knew I would be held accountable."
Surely I knew that I should have to meet my reckoning
Verily, I thought that I should meet my reckoning
I ever thought that to this my reckoning I should come
verily I thought that I should be brought to this my account
69:19
Why this passage is in the study finding 19
فَأَمَّا مَنْ أُوتِىَ كِتَٰبَهُۥ بِيَمِينِهِۦ فَيَقُولُ هَآؤُمُ ٱقْرَءُوا۟ كِتَٰبِيَهْ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'ammaa man ootiya kitaabahu biyameenihi fayaqoolu haa'umu qra'oo kitaabiyah
DIN 31635faʾammā man ʾūtiya kitābahu biyamīnihi fayaqūlu hāʾumu qraʾū kitābiyah
As for him who is given his book in his right hand, he will say, "Here, take my book and read it.
Compare translations (4)
Then, as for him who is given his record in his right hand, he will say: Take, read my book
And as for him who is given his book in his right hand, he shall say, 'Here! take and read my book
And he who shall have his book given to him in his right hand, will say to his friends, "Take ye it; read ye my book
And he who shall have his book delivered into his right hand, shall say, take ye, read this my book
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Sa për atë që do ta marrë librin e vet me të djathtën, do të thotë: "Ja, lexojeni librin tim!
সেদিন যার আমলনামা তার ডান হাতে দেয়া হবে, সে (খুশিতে অন্যদেরকে ডেকে) বলবে: ‘এই নাও, আমার আমলনামা তোমরাও পড়ে দেখো।’
Onaj kome se knjiga njegova u desnu ruku njegovu da, reći će: “Evo vam, čitajte knjigu moju,
Onaj kome se knjiga njegova u desnu ruku njegovu da, reći će: “Evo vam, čitajte knjigu moju,
Si ko jonnitiroyaaɗo talkuru mum ndun ka ñaamo mum, o wi'oyay : "njaɓee ! Janngon talkuru am nduun.
ხოლო ის, ვისაც მისი (საქმეთა) წიგნი მარჯვენა ხელში მიეცემა, (სიხარულით) იტყვის: «აჰა, წაიკითხეთ ჩემი წიგნი!»
Was nun denjenigen angeht, dem dann sein Buch in seine Rechte gegeben wird, so wird er sagen: „Ihr da, lest mein Buch.
Έπειτα, όσο γι’ αυτόν που θα του δοθεί το βιβλίο (των καταγραφών των πράξεών) του στο δεξί του χέρι, θα πει (ευτυχισμένος): «Ορίστε! Διαβάστε το βιβλίο μου!
फिर जिसे उसका कर्म-पत्र उसके दाएँ हाथ में दिया गिया, तो वह कहेगा : यह लो, मेरा कर्म-पत्र पढ़ो।
Chi ha avuto il suo libro nella destra, dirà: «Ecco, leggete nel mio libro,
19. Taigi tas, kuriam jo įrašai bus paduoti į jo dešinę ranką, sakys: „Štai, skaityk mano įrašus!
Namni kitaaba isaa mirga isaatiin kenname ni jedha: “hoodhaa kitaaba kiyya dubbisaa. [4]
Что касается того, кому будет вручена его книга в правую руку, то он скажет: «Вот она, читайте мою книгу!
Онај коме се његова књига у његову десну руку да, рећи ће: „Ево вам, читајте моју књигу,
Basi ama atakayepewa kitabu chake kwa mkono wake wa kulia, atasema: Haya someni kitabu changu!
Den som får sin bok i höger hand kommer att ropa: ”Här, läs min bok!
İşte o vakit, kitabı kendisine sağından verilen kimse der ki: “Gelin, kitabımı okuyun!”
Show context
The verses around this oneSource fact
shown so it's never read alone
وَٱلْمَلَكُ عَلَىٰٓ أَرْجَآئِهَا وَيَحْمِلُ عَرْشَ رَبِّكَ فَوْقَهُمْ يَوْمَئِذٍ ثَمَٰنِيَةٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wal-malaku 'alaa arjaa'ihaa wayahmilu 'arsha rabbika fawqahum yawma'idhin thamaaniyah
DIN 31635wal-malaku ʿalā ʾarǧāʾihā wayaḥmilu ʿarša rabbika fawqahum yawmaʾiḏin ṯamāniyatun
And the angels will be ranged around its borders, while eight will be carrying the Throne of your Lord above them that Day.
And the angels will be on the sides thereof, and eight will uphold the Throne of thy Lord that day, above them
and the angels upon the sides thereof; and above them on that day shall eight bear the throne of thy Lord
And the angels shall be on its sides, and over them on that day eight shall bear up the throne of thy Lord
And the angels shall be on the sides thereof; and eight shall bear the throne of thy Lord above them, on that day
يَوْمَئِذٍ تُعْرَضُونَ لَا تَخْفَىٰ مِنكُمْ خَافِيَةٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yawma'idhin tu'radoona laa takhfaa minkum khaafiyah
DIN 31635yawmaʾiḏin tuʿraḍūna lā taḫfā minkum ḫāfiyatun
On that Day you will be exposed, and no secret of yours will remain hidden.
On that day ye will be exposed; not a secret of you will be hidden
On the day when ye shall be set forth no hidden thing of yours shall be concealed
On that day ye shall be brought before Him: none of your hidden deeds shall remain hidden
On that day ye shall be presented before the judgment seat of God; and none of your secret actions shall be hidden
69:19 — the verse above
إِنِّى ظَنَنتُ أَنِّى مُلَٰقٍ حِسَابِيَهْ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innee zanantu annee mulaaqin hisaabiyah
DIN 31635ʾinnī ẓanantu ʾannī mulāqin ḥisābiyah
The translators word this verse differently
I knew I would be held accountable."
Surely I knew that I should have to meet my reckoning
Verily, I thought that I should meet my reckoning
I ever thought that to this my reckoning I should come
verily I thought that I should be brought to this my account
فَهُوَ فِى عِيشَةٍ رَّاضِيَةٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fahuwa fee 'eeshatin raadiyah
DIN 31635fahuwa fī ʿīšatin rāḍiyatin
The translators word this verse differently
So he will be in pleasant living.
Then he will be in blissful state
and he shall be in a pleasing life
And his shall be a life that shall please him well
He shall lead a pleasing life
69:20
Why this passage is in the study finding 20
إِنِّى ظَنَنتُ أَنِّى مُلَٰقٍ حِسَابِيَهْ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innee zanantu annee mulaaqin hisaabiyah
DIN 31635ʾinnī ẓanantu ʾannī mulāqin ḥisābiyah
The translators word this verse differently
I knew I would be held accountable."
Compare translations (4)
Surely I knew that I should have to meet my reckoning
Verily, I thought that I should meet my reckoning
I ever thought that to this my reckoning I should come
verily I thought that I should be brought to this my account
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Unë isha i bindur se do të jepja llogari."
‘আমি (দুনিয়াতে জেনেছি ও) দৃঢ় বিশ্বাস পোষণ করেছি যে, একদিন আমি আমার হিসাবের সম্মুখীন হবো।’
ja sam, zbilja, i vjerovao da ću račun svoj polagati.”
ja sam, zbilja, i vjerovao da ću račun svoj polagati.”
Miin mi fellitno mi kawroygol e hasboore am moƴƴere ndeen".
«ჭეშმარიტად, მე ხომ ვფიქრობდი (ვიცოდი), რომ ჩემს ანგარიშს შევხვდებოდი».
Ich dachte ja (mit Überzeugung), dass ich meiner Abrechnung begegnen werde.“
Στ’ αλήθεια, πίστευα (στην εγκόσμια ζωή) ότι θα συναντήσω τον απολογισμό μου (την Ημέρα της Κρίσεως και ότι θα λάβω την αμοιβή μου).»
मुझे विश्वास था कि मैं अपने हिसाब से मिलने वाला हूँ।
in verità io mi aspettavo di trovarvi il mio rendiconto!»
20. Iš tiesų, aš buvau tikras, kad sutiksiu savo atsiskaitymą.“
Ani qormaata koo qunnamuu (qiyaamaa gaafatamuu) dhugoomseen ture.”
Воистину, я был убеждён, что я встречу свой расчёт!»
ја сам заиста и мислио да ћу свој рачун да полажем.“
Hakika nilijua ya kuwa nitapokea hisabu yangu.
Jag var övertygad om att jag skulle möta min räkenskap.”
"Ben, zaten kesinlikle böyle bir hesapla karşılaşacağımı biliyordum." der.
مجھے تو کامل یقین تھا کہ مجھے اپنا حساب ملنا ہے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
يَوْمَئِذٍ تُعْرَضُونَ لَا تَخْفَىٰ مِنكُمْ خَافِيَةٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yawma'idhin tu'radoona laa takhfaa minkum khaafiyah
DIN 31635yawmaʾiḏin tuʿraḍūna lā taḫfā minkum ḫāfiyatun
On that Day you will be exposed, and no secret of yours will remain hidden.
On that day ye will be exposed; not a secret of you will be hidden
On the day when ye shall be set forth no hidden thing of yours shall be concealed
On that day ye shall be brought before Him: none of your hidden deeds shall remain hidden
On that day ye shall be presented before the judgment seat of God; and none of your secret actions shall be hidden
فَأَمَّا مَنْ أُوتِىَ كِتَٰبَهُۥ بِيَمِينِهِۦ فَيَقُولُ هَآؤُمُ ٱقْرَءُوا۟ كِتَٰبِيَهْ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'ammaa man ootiya kitaabahu biyameenihi fayaqoolu haa'umu qra'oo kitaabiyah
DIN 31635faʾammā man ʾūtiya kitābahu biyamīnihi fayaqūlu hāʾumu qraʾū kitābiyah
As for him who is given his book in his right hand, he will say, "Here, take my book and read it.
Then, as for him who is given his record in his right hand, he will say: Take, read my book
And as for him who is given his book in his right hand, he shall say, 'Here! take and read my book
And he who shall have his book given to him in his right hand, will say to his friends, "Take ye it; read ye my book
And he who shall have his book delivered into his right hand, shall say, take ye, read this my book
69:20 — the verse above
فَهُوَ فِى عِيشَةٍ رَّاضِيَةٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fahuwa fee 'eeshatin raadiyah
DIN 31635fahuwa fī ʿīšatin rāḍiyatin
The translators word this verse differently
So he will be in pleasant living.
Then he will be in blissful state
and he shall be in a pleasing life
And his shall be a life that shall please him well
He shall lead a pleasing life
فِى جَنَّةٍ عَالِيَةٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fee jannatin 'aaliyah
DIN 31635fī ǧannatin ʿāliyatin
In a lofty Garden.
In a high garden
in a lofty garden
In a lofty garden
in a lofty garden
69:21
Why this passage is in the study finding 21
فَهُوَ فِى عِيشَةٍ رَّاضِيَةٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fahuwa fee 'eeshatin raadiyah
DIN 31635fahuwa fī ʿīšatin rāḍiyatin
The translators word this verse differently
So he will be in pleasant living.
Compare translations (4)
Then he will be in blissful state
and he shall be in a pleasing life
And his shall be a life that shall please him well
He shall lead a pleasing life
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ai do të ketë një jetë të kënaqshme,
সুতরাং সে সন্তোষজনক জীবনে থাকবে।
I on će biti u životu zadovoljan,
I on će biti u životu zadovoljan,
Hara himo e nguurndam mbelɗam :
და ის აღმოჩნდება კმაყოფილ ცხოვრებაში,
So wird er sich in einem zufriedenen Leben befinden
Έτσι, αυτός θα βρεθεί σε μια ευχάριστη ζωή.
चुनाँचे वह आनंदपूर्ण जीवन में होगा।
Lui avrà una vita lieta
21. Taigi jam bus malonus gyvenimas
Inni jireenya jaalatamtuu keessa ta'a.
И он окажется в жизни блаженной,
И он ће живети задовољним животом,
Basi yeye atakuwa katika maisha ya kupendeza.
Han ska få leva i välbehag,
Artık o hoşnut olduğu bir yaşayıştadır.
پس وه ایک دل پسند زندگی میں ہوگا.
Show context
The verses around this oneSource fact
shown so it's never read alone
فَأَمَّا مَنْ أُوتِىَ كِتَٰبَهُۥ بِيَمِينِهِۦ فَيَقُولُ هَآؤُمُ ٱقْرَءُوا۟ كِتَٰبِيَهْ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'ammaa man ootiya kitaabahu biyameenihi fayaqoolu haa'umu qra'oo kitaabiyah
DIN 31635faʾammā man ʾūtiya kitābahu biyamīnihi fayaqūlu hāʾumu qraʾū kitābiyah
As for him who is given his book in his right hand, he will say, "Here, take my book and read it.
Then, as for him who is given his record in his right hand, he will say: Take, read my book
And as for him who is given his book in his right hand, he shall say, 'Here! take and read my book
And he who shall have his book given to him in his right hand, will say to his friends, "Take ye it; read ye my book
And he who shall have his book delivered into his right hand, shall say, take ye, read this my book
إِنِّى ظَنَنتُ أَنِّى مُلَٰقٍ حِسَابِيَهْ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innee zanantu annee mulaaqin hisaabiyah
DIN 31635ʾinnī ẓanantu ʾannī mulāqin ḥisābiyah
The translators word this verse differently
I knew I would be held accountable."
Surely I knew that I should have to meet my reckoning
Verily, I thought that I should meet my reckoning
I ever thought that to this my reckoning I should come
verily I thought that I should be brought to this my account
69:21 — the verse above
فِى جَنَّةٍ عَالِيَةٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fee jannatin 'aaliyah
DIN 31635fī ǧannatin ʿāliyatin
In a lofty Garden.
In a high garden
in a lofty garden
In a lofty garden
in a lofty garden
قُطُوفُهَا دَانِيَةٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qutoofuhaa daaniyah
DIN 31635quṭūfuhā dāniyatun
The translators word this verse differently
Its pickings are within reach.
Whereof the clusters are in easy reach
whose fruits are nigh to cull
Whose clusters shall be near at hand
the fruits whereof shall be near to gather
69:22
Why this passage is in the study finding 22
فِى جَنَّةٍ عَالِيَةٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fee jannatin 'aaliyah
DIN 31635fī ǧannatin ʿāliyatin
In a lofty Garden.
Compare translations (4)
In a high garden
in a lofty garden
In a lofty garden
in a lofty garden
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
në një kopsht të lartë Xheneti,
সুউচ্চ জান্নাতে,
u Džennetu visokom,
u Raju visokom,
E ndeer Aljanna toowɗo
ამაღლებულ სამოთხეში,
und in einem hohen Garten,
Σ’ έναν υψηλό Παράδεισο.
एक ऊँची जन्नत में।
in un supremo Paradiso,
22. iškiliame Sode,
Jannata ol fuudhamtuu keessa (ta'a).
в возвышенном Раю,
у узвишеном Рају,
Katika Bustani ya juu.
i en upphöjd trädgård,
Yüksek bir Cennet'tedir.
بلند وباﻻ جنت میں.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
إِنِّى ظَنَنتُ أَنِّى مُلَٰقٍ حِسَابِيَهْ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innee zanantu annee mulaaqin hisaabiyah
DIN 31635ʾinnī ẓanantu ʾannī mulāqin ḥisābiyah
The translators word this verse differently
I knew I would be held accountable."
Surely I knew that I should have to meet my reckoning
Verily, I thought that I should meet my reckoning
I ever thought that to this my reckoning I should come
verily I thought that I should be brought to this my account
فَهُوَ فِى عِيشَةٍ رَّاضِيَةٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fahuwa fee 'eeshatin raadiyah
DIN 31635fahuwa fī ʿīšatin rāḍiyatin
The translators word this verse differently
So he will be in pleasant living.
Then he will be in blissful state
and he shall be in a pleasing life
And his shall be a life that shall please him well
He shall lead a pleasing life
69:22 — the verse above
قُطُوفُهَا دَانِيَةٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qutoofuhaa daaniyah
DIN 31635quṭūfuhā dāniyatun
The translators word this verse differently
Its pickings are within reach.
Whereof the clusters are in easy reach
whose fruits are nigh to cull
Whose clusters shall be near at hand
the fruits whereof shall be near to gather
كُلُوا۟ وَٱشْرَبُوا۟ هَنِيٓـًٔۢا بِمَآ أَسْلَفْتُمْ فِى ٱلْأَيَّامِ ٱلْخَالِيَةِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kuloo washraboo hanee'an bimaa aslaftum fee l-'ayyaami l-khaaliyah
DIN 31635kulū wašrabū hanīʾan bimā ʾaslaftum fī l-ʾayyāmi l-ḫāliyati
The translators word this verse differently
"Eat and drink merrily for what you did in the days gone by."
(And it will be said unto those therein): Eat and drink at ease for that which ye sent on before you in past days
Eat ye and drink with good digestion, for what ye did aforetime in the days that have gone by
Eat ye and drink with healthy relish, as the meed of what ye sent on beforehand in the days which are past
Eat and drink with easy digestion; because of the good works which ye sent before you, in the days which are past
69:23
Why this passage is in the study finding 23
قُطُوفُهَا دَانِيَةٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qutoofuhaa daaniyah
DIN 31635quṭūfuhā dāniyatun
The translators word this verse differently
Its pickings are within reach.
Compare translations (4)
Whereof the clusters are in easy reach
whose fruits are nigh to cull
Whose clusters shall be near at hand
the fruits whereof shall be near to gather
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
frutat e të cilit do t’i ketë afër.
যার ফলমূল (ভক্ষণকারীদের) হাতের নাগালে থাকবে।
čiji će plodovi nadohvat ruke biti.
čiji će plodovi nadohvat ruke biti.
mo dimɗe mum ɓadii.
რომლის ნაყოფებიც ახლოსაა.
dessen Früchte (stets) leicht erreichbar sind.
Του οποίου (Παραδείσου) οι καρποί θα βρίσκονται χαμηλά και κοντά (εύκολα να τους φτάσει).
जिसके फल निकट होंगे।
pieno di frutta a portata di mano.
23. kurio vaisiai bus žemai kabantys, (pasiekiami skinimui).
Kan firiiwwan ishee (guurachuuf) dhihoo ta'an;
плоды которого будут близки.
чији ће плодови да буду надохват руке.
Matunda yake ya karibu.
och med fruktklasar inom räckhåll.
Meyveleri çok yakındır.
جس کے میوے جھکے پڑے ہوں گے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
فَهُوَ فِى عِيشَةٍ رَّاضِيَةٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fahuwa fee 'eeshatin raadiyah
DIN 31635fahuwa fī ʿīšatin rāḍiyatin
The translators word this verse differently
So he will be in pleasant living.
Then he will be in blissful state
and he shall be in a pleasing life
And his shall be a life that shall please him well
He shall lead a pleasing life
فِى جَنَّةٍ عَالِيَةٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fee jannatin 'aaliyah
DIN 31635fī ǧannatin ʿāliyatin
In a lofty Garden.
In a high garden
in a lofty garden
In a lofty garden
in a lofty garden
69:23 — the verse above
كُلُوا۟ وَٱشْرَبُوا۟ هَنِيٓـًٔۢا بِمَآ أَسْلَفْتُمْ فِى ٱلْأَيَّامِ ٱلْخَالِيَةِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kuloo washraboo hanee'an bimaa aslaftum fee l-'ayyaami l-khaaliyah
DIN 31635kulū wašrabū hanīʾan bimā ʾaslaftum fī l-ʾayyāmi l-ḫāliyati
The translators word this verse differently
"Eat and drink merrily for what you did in the days gone by."
(And it will be said unto those therein): Eat and drink at ease for that which ye sent on before you in past days
Eat ye and drink with good digestion, for what ye did aforetime in the days that have gone by
Eat ye and drink with healthy relish, as the meed of what ye sent on beforehand in the days which are past
Eat and drink with easy digestion; because of the good works which ye sent before you, in the days which are past
وَأَمَّا مَنْ أُوتِىَ كِتَٰبَهُۥ بِشِمَالِهِۦ فَيَقُولُ يَٰلَيْتَنِى لَمْ أُوتَ كِتَٰبِيَهْ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'ammaa man ootiya kitaabahu bishimaalihi fayaqoolu yaa laytanee lam oota kitaabiyah
DIN 31635waʾammā man ʾūtiya kitābahu bišimālihi fayaqūlu yā laytanī lam ʾūta kitābiyah
But as for him who is given his book in his left hand, he will say, "I wish I was never given my book.
But as for him who is given his record in his left hand, he will say: Oh, would that I had not been given my book
But as for him who is given his book in his left hand he shall say, 'O, would that I had not received my book
But he who shall have his book given into his left hand, will say, "O that my book had never been given me
But he who shall have his book delivered into his left hand, shall say, O that I had not received this my book
69:24
Why this passage is in the study finding 24
كُلُوا۟ وَٱشْرَبُوا۟ هَنِيٓـًٔۢا بِمَآ أَسْلَفْتُمْ فِى ٱلْأَيَّامِ ٱلْخَالِيَةِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kuloo washraboo hanee'an bimaa aslaftum fee l-'ayyaami l-khaaliyah
DIN 31635kulū wašrabū hanīʾan bimā ʾaslaftum fī l-ʾayyāmi l-ḫāliyati
The translators word this verse differently
"Eat and drink merrily for what you did in the days gone by."
Compare translations (4)
(And it will be said unto those therein): Eat and drink at ease for that which ye sent on before you in past days
Eat ye and drink with good digestion, for what ye did aforetime in the days that have gone by
Eat ye and drink with healthy relish, as the meed of what ye sent on beforehand in the days which are past
Eat and drink with easy digestion; because of the good works which ye sent before you, in the days which are past
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
(Atyre do t’u thuhet:) "Hani e pini me kënaqësi, (si shpërblim) për atë që keni bërë në ditët e kaluara!"
(তাদেরকে বলা হবে,) বিগত দিনসমূহে তোমরা যে আমল করেছিলে, তার বিনিময়ে তোমরা তৃপ্তি সহকারে খাও এবং পান করো।’
“Jedite i pijte radosni, za ono što ste u danima minulim zaradili!”
“Jedite i pijte radosni, za ono što ste u danima minulim zaradili!”
"Ñaamee yariron no newori, sabu ko ngardin-ɗon kon e ñalaaɗe feƴƴuɗe".
(და ეთქმებათ მათ): «ჭამეთ და სვით სიამოვნებით იმის გამო, რაც ადრე მოიმოქმედეთ წარსულ დღეებში [მიწიერ ცხოვრებაში]!»
„Esst und trinkt als wohlbekömmlich für das, was ihr zuvor in den vergangenen Tagen getan habt.“
Φάτε και πιείτε με άνεση, γι’ ό,τι κάνατε (από καλές πράξεις) τις προηγούμενες μέρες (στην εγκόσμια ζωή)!
(उनसे कहा जायेगा :) आनंदपूर्वक खाओ और पियो, उसके बदले जो तुमने बीते दिनों में आगे भेजे।
»Mangiate e bevete in pace, per le buone azioni da voi compiute nella vita terrena!»
24. (Jiems bus tarta:) „Valgykite ir gerkite pasimėgaudami už tai, ką darėte praėjusiomis dienomis.“
" Nyaadhaa; dhugaa" gammadoo ta’aatii, Waan guyyoota darban keessa dabarfattaniif jecha (isaaniin jedhama). [5]
«Ешьте и пейте во здравие за то, что вы предварили в минувшие дни!»
„Једите и пијте радосни, за оно што сте у данима минулим зарадили!“
Waambiwe: Kuleni na mnywe kwa furaha kwa sababu ya mlivyotanguliza katika siku zilizopita.
[Och det ska sägas till dem:] ”Ät och drick av hjärtans lust – som belöning för det ni gjorde i gångna dagar!”
Yiyin, için; afiyet olsun. Bu, geçmiş günlerde yaptıklarınızın sebebiyle (size bahşedilmiştir.)
(ان سے کہا جائے گا) کہ مزے سے کھاؤ، پیو اپنے ان اعمال کے بدلے جو تم نے گزشتہ زمانے میں کیے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
فِى جَنَّةٍ عَالِيَةٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fee jannatin 'aaliyah
DIN 31635fī ǧannatin ʿāliyatin
In a lofty Garden.
In a high garden
in a lofty garden
In a lofty garden
in a lofty garden
قُطُوفُهَا دَانِيَةٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qutoofuhaa daaniyah
DIN 31635quṭūfuhā dāniyatun
The translators word this verse differently
Its pickings are within reach.
Whereof the clusters are in easy reach
whose fruits are nigh to cull
Whose clusters shall be near at hand
the fruits whereof shall be near to gather
69:24 — the verse above
وَأَمَّا مَنْ أُوتِىَ كِتَٰبَهُۥ بِشِمَالِهِۦ فَيَقُولُ يَٰلَيْتَنِى لَمْ أُوتَ كِتَٰبِيَهْ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'ammaa man ootiya kitaabahu bishimaalihi fayaqoolu yaa laytanee lam oota kitaabiyah
DIN 31635waʾammā man ʾūtiya kitābahu bišimālihi fayaqūlu yā laytanī lam ʾūta kitābiyah
But as for him who is given his book in his left hand, he will say, "I wish I was never given my book.
But as for him who is given his record in his left hand, he will say: Oh, would that I had not been given my book
But as for him who is given his book in his left hand he shall say, 'O, would that I had not received my book
But he who shall have his book given into his left hand, will say, "O that my book had never been given me
But he who shall have his book delivered into his left hand, shall say, O that I had not received this my book
وَلَمْ أَدْرِ مَا حِسَابِيَهْ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walam adri maa hisaabiyah
DIN 31635walam ʾadri mā ḥisābiyah
The translators word this verse differently
And never knew what my account was.
And knew not what my reckoning
I did not know what my account would be
And that I had never known my reckoning
and that I had not known what this my account was
69:25
Why this passage is in the study finding 25
وَأَمَّا مَنْ أُوتِىَ كِتَٰبَهُۥ بِشِمَالِهِۦ فَيَقُولُ يَٰلَيْتَنِى لَمْ أُوتَ كِتَٰبِيَهْ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'ammaa man ootiya kitaabahu bishimaalihi fayaqoolu yaa laytanee lam oota kitaabiyah
DIN 31635waʾammā man ʾūtiya kitābahu bišimālihi fayaqūlu yā laytanī lam ʾūta kitābiyah
But as for him who is given his book in his left hand, he will say, "I wish I was never given my book.
Compare translations (4)
But as for him who is given his record in his left hand, he will say: Oh, would that I had not been given my book
But as for him who is given his book in his left hand he shall say, 'O, would that I had not received my book
But he who shall have his book given into his left hand, will say, "O that my book had never been given me
But he who shall have his book delivered into his left hand, shall say, O that I had not received this my book
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
E, sa i përket atij që do ta marrë librin e vet me të majtën, do të thotë: "Ah, sikur të mos më ishte dhënë libri im
পক্ষান্তরে যার আমলনামা তার বাম হাতে দেয়া হবে, সে (অনুশোচনা করে) বলবে: ‘হায়, আমাকে যদি আমার আমলনামা দেয়া না হতো!’
A onaj kome se knjiga da u lijevu ruku njegovu, reći će: “Kamo sreće da mi knjiga moja ni data nije
A onaj kome se knjiga da u lijevu ruku njegovu, reći će: “Kamo sreće da mi knjiga moja ni data nije
Si tawii noon ko jonntiiroyaaɗo talkuru mum nduun ka nano mum, on wi'oyay : "Haaaniino kam hara mi jonnitaaka talkuru am nduun !
ხოლო ის, ვისაც მისი (საქმეთა) წიგნი მარცხენა ხელში მიეცემა, (მწუხარებისგან) იტყვის: «ვაი, ნეტავ (საერთოდ) არ მომცემოდა ჩემი წიგნი!»
Was aber denjenigen angeht, dem sein Buch in seine Linke gegeben wird, so wird er sagen: „O wäre mir doch mein Buch nicht gegeben worden!
Μα όσο γι’ αυτόν που θα του δοθεί το βιβλίο (των καταγραφών των πράξεών) του στο αριστερό του χέρι, θα πει (μετανιωμένος): «Μακάρι να μη μου είχε δοθεί το βιβλίο μου!
और लेकिन जिसे उसका कर्म-पत्र उसके बाएँ हाथ में दिया गया, तो वह कहेगा : ऐ काश! मुझे मेरा कर्म-पत्र न दिया जाता।
E chi ha avuto il suo libro nella sinistra, dirà: «Se non avessi avuto mai questo libro!
25. Tačiau tas, kuriam jo įrašai bus paduoti į jo kairę ranką, sakys: „Oj, norėčiau, kad man nebūtų įduoti mano įrašai
Ammoo Namni kitaaba isaa bitaa isaatiin kenname ni jedha: "yaa gaabbii tiyya! Odoon kitaaba kiyya kennamuu baadhee. [6]
А что касается того, кому будет вручена его книга в левую руку, то он скажет: «О, если бы мне не была вручена моя книга!
А онај коме се књига да у његову леву руку, рећи ће: „Камо среће да ми моја књига ни дата није
Na ama atakayepewa kitabu chake katika mkono wake wa kushoto, basi yeye atasema: "Laiti nisingelipewa kitabu changu!
Men den som får sin bok i vänster hand kommer att utbrista: ”Om jag ändå hade sluppit få min bok
Kitabı solundan verilen kimseler ise şöyle der: “Eyvah! Keşke kitabım verilmeseydi.''
لیکن جسے اس (کے اعمال) کی کتاب اس کے بائیں ہاتھ میں دی جائے گی، وه تو کہے گا کہ کاش کہ مجھے میری کتاب دی ہی نہ جاتی.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
قُطُوفُهَا دَانِيَةٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qutoofuhaa daaniyah
DIN 31635quṭūfuhā dāniyatun
The translators word this verse differently
Its pickings are within reach.
Whereof the clusters are in easy reach
whose fruits are nigh to cull
Whose clusters shall be near at hand
the fruits whereof shall be near to gather
كُلُوا۟ وَٱشْرَبُوا۟ هَنِيٓـًٔۢا بِمَآ أَسْلَفْتُمْ فِى ٱلْأَيَّامِ ٱلْخَالِيَةِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kuloo washraboo hanee'an bimaa aslaftum fee l-'ayyaami l-khaaliyah
DIN 31635kulū wašrabū hanīʾan bimā ʾaslaftum fī l-ʾayyāmi l-ḫāliyati
The translators word this verse differently
"Eat and drink merrily for what you did in the days gone by."
(And it will be said unto those therein): Eat and drink at ease for that which ye sent on before you in past days
Eat ye and drink with good digestion, for what ye did aforetime in the days that have gone by
Eat ye and drink with healthy relish, as the meed of what ye sent on beforehand in the days which are past
Eat and drink with easy digestion; because of the good works which ye sent before you, in the days which are past
69:25 — the verse above
وَلَمْ أَدْرِ مَا حِسَابِيَهْ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walam adri maa hisaabiyah
DIN 31635walam ʾadri mā ḥisābiyah
The translators word this verse differently
And never knew what my account was.
And knew not what my reckoning
I did not know what my account would be
And that I had never known my reckoning
and that I had not known what this my account was
يَٰلَيْتَهَا كَانَتِ ٱلْقَاضِيَةَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yaa laytahaa kaanati l-qaadiyah
DIN 31635yā laytahā kānati l-qāḍiyata
The translators word this verse differently
If only it was the end.
Oh, would that it had been death
O, would that it had been an end of me
O that death had made an end of me
O that death had made an end of me
69:26
Why this passage is in the study finding 26
وَلَمْ أَدْرِ مَا حِسَابِيَهْ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walam adri maa hisaabiyah
DIN 31635walam ʾadri mā ḥisābiyah
The translators word this verse differently
And never knew what my account was.
Compare translations (4)
And knew not what my reckoning
I did not know what my account would be
And that I had never known my reckoning
and that I had not known what this my account was
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
e të mos e kisha ditur se ç’është llogaria ime!
‘আর (হায় আফসোস!) আমি যদি আমার হিসাব না জানতাম!’
i da ni saznao nisam za obračun svoj!
i da ni saznao nisam za obračun svoj!
Hara mi anndaani ko woni ñaawoore am.
«და არც მცოდნოდა, როგორი იყო ჩემი ანგარიში!
Und wüsste ich nicht, was meine Abrechnung ist!
Ούτε να μάθαινα ποτέ πώς είναι ο απολογισμός μου.
तथा मैं न जानता कि मेरा हिसाब क्या है!
E se non avessi saputo del mio rendiconto!
26. ir nežinočiau, kas mano sąskaitoje.
Qormaanni kiyya maal akka ta'es (odoon) beekuu baadhee.
И я не знал бы, каков мой расчёт!
и да ни сазнао нисам за свој обрачун!
Wala nisingelijua nini hisabu yangu.
och inte behövt veta något om min räkenskap!
"Hesabımın ne olduğunu hiç bilmeseydim."
اور میں جانتا ہی نہ کہ حساب کیا ہے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
كُلُوا۟ وَٱشْرَبُوا۟ هَنِيٓـًٔۢا بِمَآ أَسْلَفْتُمْ فِى ٱلْأَيَّامِ ٱلْخَالِيَةِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kuloo washraboo hanee'an bimaa aslaftum fee l-'ayyaami l-khaaliyah
DIN 31635kulū wašrabū hanīʾan bimā ʾaslaftum fī l-ʾayyāmi l-ḫāliyati
The translators word this verse differently
"Eat and drink merrily for what you did in the days gone by."
(And it will be said unto those therein): Eat and drink at ease for that which ye sent on before you in past days
Eat ye and drink with good digestion, for what ye did aforetime in the days that have gone by
Eat ye and drink with healthy relish, as the meed of what ye sent on beforehand in the days which are past
Eat and drink with easy digestion; because of the good works which ye sent before you, in the days which are past
وَأَمَّا مَنْ أُوتِىَ كِتَٰبَهُۥ بِشِمَالِهِۦ فَيَقُولُ يَٰلَيْتَنِى لَمْ أُوتَ كِتَٰبِيَهْ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'ammaa man ootiya kitaabahu bishimaalihi fayaqoolu yaa laytanee lam oota kitaabiyah
DIN 31635waʾammā man ʾūtiya kitābahu bišimālihi fayaqūlu yā laytanī lam ʾūta kitābiyah
But as for him who is given his book in his left hand, he will say, "I wish I was never given my book.
But as for him who is given his record in his left hand, he will say: Oh, would that I had not been given my book
But as for him who is given his book in his left hand he shall say, 'O, would that I had not received my book
But he who shall have his book given into his left hand, will say, "O that my book had never been given me
But he who shall have his book delivered into his left hand, shall say, O that I had not received this my book
69:26 — the verse above
يَٰلَيْتَهَا كَانَتِ ٱلْقَاضِيَةَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yaa laytahaa kaanati l-qaadiyah
DIN 31635yā laytahā kānati l-qāḍiyata
The translators word this verse differently
If only it was the end.
Oh, would that it had been death
O, would that it had been an end of me
O that death had made an end of me
O that death had made an end of me
مَآ أَغْنَىٰ عَنِّى مَالِيَهْ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)maa aghnaa 'annee maaliyah
DIN 31635mā ʾaġnā ʿannī māliyah
My money cannot avail me.
My wealth hath not availed me
my wealth availed me not
My wealth hath not profited me
My riches have not profited me
69:27
Why this passage is in the study finding 27
يَٰلَيْتَهَا كَانَتِ ٱلْقَاضِيَةَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yaa laytahaa kaanati l-qaadiyah
DIN 31635yā laytahā kānati l-qāḍiyata
The translators word this verse differently
If only it was the end.
Compare translations (4)
Oh, would that it had been death
O, would that it had been an end of me
O that death had made an end of me
O that death had made an end of me
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ah, sikur ajo (vdekja) të kishte qenë fundi im!
‘হায়, মৃত্যুই যদি আমার চূড়ান্ত ফয়সালা হতো!’(১)
Kamo sreće da me je smrt dokrajčila,
Kamo sreće da me je smrt dokrajčila,
Hara [maayde] ndeen wononu timmoode [am].
ნეტავ, ეს (ჩემი სიკვდილი) ყოფილიყო აღსასრული (ნეტავ, ყველაფერი სიკვდილით სრულდებოდეს, და აღსდგომა და გასამართლება არ ყოფილიყო)!
O wäre dies(er Tod) doch nur das Ende (meines Lebens)!
Μακάρι (ο θάνατός μου κατά την εγκόσμια ζωή) να ήταν το τέλος μου (και να μην ανασταινόμουν από το θάνατό μου ποτέ).
ऐ काश! वह (मृत्यु) काम तमाम कर देने वाली[4] होती।
Se solo fosse stata quella la mia vera fine!
27. Norėčiau, kad tai (t. y. mano mirtis) būtų buvus lemiama.
Odoo (dduti addunyatti du'e sun) isheen xumura (jiruu) kiyyaa taateen hawwa!
О, если бы это было концом всего!
Камо среће да ме је смрт докрајчила,
Laiti mauti ndiyo yangelikuwa ya kunimaliza kabisa.
Om döden ändå hade varit slutet!
"Keşke (ölüm işimi) bitirmiş olsaydı!"
کاش! کہ موت (میرا) کام ہی تمام کر دیتی.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَأَمَّا مَنْ أُوتِىَ كِتَٰبَهُۥ بِشِمَالِهِۦ فَيَقُولُ يَٰلَيْتَنِى لَمْ أُوتَ كِتَٰبِيَهْ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'ammaa man ootiya kitaabahu bishimaalihi fayaqoolu yaa laytanee lam oota kitaabiyah
DIN 31635waʾammā man ʾūtiya kitābahu bišimālihi fayaqūlu yā laytanī lam ʾūta kitābiyah
But as for him who is given his book in his left hand, he will say, "I wish I was never given my book.
But as for him who is given his record in his left hand, he will say: Oh, would that I had not been given my book
But as for him who is given his book in his left hand he shall say, 'O, would that I had not received my book
But he who shall have his book given into his left hand, will say, "O that my book had never been given me
But he who shall have his book delivered into his left hand, shall say, O that I had not received this my book
وَلَمْ أَدْرِ مَا حِسَابِيَهْ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walam adri maa hisaabiyah
DIN 31635walam ʾadri mā ḥisābiyah
The translators word this verse differently
And never knew what my account was.
And knew not what my reckoning
I did not know what my account would be
And that I had never known my reckoning
and that I had not known what this my account was
69:27 — the verse above
مَآ أَغْنَىٰ عَنِّى مَالِيَهْ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)maa aghnaa 'annee maaliyah
DIN 31635mā ʾaġnā ʿannī māliyah
My money cannot avail me.
My wealth hath not availed me
my wealth availed me not
My wealth hath not profited me
My riches have not profited me
هَلَكَ عَنِّى سُلْطَٰنِيَهْ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)halaka 'annee sultaaniyah
DIN 31635halaka ʿannī sulṭāniyah
My power has vanished from me."
My power hath gone from me
my authority has perished from me
My power hath perished from me
and my power is passed from me
69:28
Why this passage is in the study finding 28
مَآ أَغْنَىٰ عَنِّى مَالِيَهْ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)maa aghnaa 'annee maaliyah
DIN 31635mā ʾaġnā ʿannī māliyah
My money cannot avail me.
Compare translations (4)
My wealth hath not availed me
my wealth availed me not
My wealth hath not profited me
My riches have not profited me
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Pasuria ime s’më bëri asnjë dobi
‘আমার ধন-সম্পদ আমার কোনো কাজেই আসল না।’
imetak moj mi nije od koristi,
imetak moj mi nije od koristi,
Jawdi am ndiin duñcanaani kam.
ვერ მიხსნა (ალლაჰის სასჯელისგან) ჩემმა ქონებამ [სიმდიდრემ].
Nicht genützt hat mir mein Besitz.
Δεν με ωφέλησε ο πλούτος μου (ούτε με προστάτεψε σε τίποτε από την τιμωρία του Αλλάχ).
मेरा धन मेरे किसी काम न आया।
La mia ricchezza è stata vana, (س)
28. Mano turtas nepadėjo man.
Qabeenyi kiyya homaa narraa hindeebifne (fayyadne).
Не избавило меня моё богатство!
богатство моје ми није од користи,
Mali yangu hayakunifaa kitu.
Min rikedom har inte gagnat mig
"Malım da bana bir fayda vermedi."
میرے مال نے بھی مجھے کچھ نفع نہ دیا.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَلَمْ أَدْرِ مَا حِسَابِيَهْ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walam adri maa hisaabiyah
DIN 31635walam ʾadri mā ḥisābiyah
The translators word this verse differently
And never knew what my account was.
And knew not what my reckoning
I did not know what my account would be
And that I had never known my reckoning
and that I had not known what this my account was
يَٰلَيْتَهَا كَانَتِ ٱلْقَاضِيَةَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yaa laytahaa kaanati l-qaadiyah
DIN 31635yā laytahā kānati l-qāḍiyata
The translators word this verse differently
If only it was the end.
Oh, would that it had been death
O, would that it had been an end of me
O that death had made an end of me
O that death had made an end of me
69:28 — the verse above
هَلَكَ عَنِّى سُلْطَٰنِيَهْ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)halaka 'annee sultaaniyah
DIN 31635halaka ʿannī sulṭāniyah
My power has vanished from me."
My power hath gone from me
my authority has perished from me
My power hath perished from me
and my power is passed from me
خُذُوهُ فَغُلُّوهُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)khudhoohu faghullooh
DIN 31635ḫuḏūhu faġullūhu
The translators word this verse differently
"Take him and shackle him.
(It will be said): Take him and fetter him
Take him and fetter him
Lay ye hold on him and chain him
And God shall say to the keepers of hell, take him, and bind him
69:29
Why this passage is in the study finding 29
هَلَكَ عَنِّى سُلْطَٰنِيَهْ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)halaka 'annee sultaaniyah
DIN 31635halaka ʿannī sulṭāniyah
My power has vanished from me."
Compare translations (4)
My power hath gone from me
my authority has perished from me
My power hath perished from me
and my power is passed from me
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
dhe u zhduk nga unë fuqia ime."
‘আমার ক্ষমতাও নিঃশেষ হয়ে গেলো।’
snage moje nema više!”
snage moje nema više!”
Mbaawko am koon halkirii kam!".
დამეკარგა ჩემი ძალაუფლება (და მარტო და დამცირებული დავრჩი)!»
Fortgegangen ist von mir meine Macht(fülle).“
Με εγκατέλειψε (η εξουσία μου και) το επιχείρημά μου (που θα μπορούσα να πω για να υπερασπιστώ τον εαυτό μου)!»
मेरी सत्ता[5] मुझसे जाती रही।
i miei intrighi sono stati inutili!”
29. Prapuolusi nuo manęs yra mano valdžia.“
Taaytaan tiyyas narraa bade” (jedha).
Сгинула моя власть!»
снаге моје нема више!“
Madaraka yangu yamenipotea."
och min [forna] styrka har svikit mig.”
"Saltanatım yok olup gitti."
میرا غلبہ بھی مجھ سے جاتا رہا.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
يَٰلَيْتَهَا كَانَتِ ٱلْقَاضِيَةَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yaa laytahaa kaanati l-qaadiyah
DIN 31635yā laytahā kānati l-qāḍiyata
The translators word this verse differently
If only it was the end.
Oh, would that it had been death
O, would that it had been an end of me
O that death had made an end of me
O that death had made an end of me
مَآ أَغْنَىٰ عَنِّى مَالِيَهْ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)maa aghnaa 'annee maaliyah
DIN 31635mā ʾaġnā ʿannī māliyah
My money cannot avail me.
My wealth hath not availed me
my wealth availed me not
My wealth hath not profited me
My riches have not profited me
69:29 — the verse above
خُذُوهُ فَغُلُّوهُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)khudhoohu faghullooh
DIN 31635ḫuḏūhu faġullūhu
The translators word this verse differently
"Take him and shackle him.
(It will be said): Take him and fetter him
Take him and fetter him
Lay ye hold on him and chain him
And God shall say to the keepers of hell, take him, and bind him
ثُمَّ ٱلْجَحِيمَ صَلُّوهُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)thumma l-jaheema sallooh
DIN 31635ṯumma l-ǧaḥīma ṣallūhu
The translators word this verse differently
Then scorch him in the Blaze.
And then expose him to hell-fire
then in hell broil him
Then at the Hell-fire burn him
and cast him into hell to be burned
69:30
Why this passage is in the study finding 30
خُذُوهُ فَغُلُّوهُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)khudhoohu faghullooh
DIN 31635ḫuḏūhu faġullūhu
The translators word this verse differently
"Take him and shackle him.
Compare translations (4)
(It will be said): Take him and fetter him
Take him and fetter him
Lay ye hold on him and chain him
And God shall say to the keepers of hell, take him, and bind him
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
(Do t'u thuhet melekëve): “Kapeni atë e lidheni në pranga!
(ফিরিশতাদেরকে বলা হবে,) ‘ তোমরা তাকে ধরো, অতঃপর তার গলায় বেড়ি পরিয়ে দাও।’
“Zgrabite ga i u okove okujte,
“Zgrabite ga i u okove okujte,
"Nanngee mbo kolmbon bmo.
(ალლაჰის უბრძანებს ანგელოზებს): «შეიპყარით იგი და ბორკილები დაადეთ!
(Es wird dann gesagt:) „Nehmt ihn (o ihr Engel) und fesselt ihn dann.
(Θα ειπωθεί στους αγγέλους - φύλακες της φωτιάς:) «Πάρτε τον και αλυσοδέστε τον (με τα χέρια του στο λαιμό)·
(आदेश होगा :) उसे पकड़ो और उसके गले में तौक़ डाल दो।
”Prendetelo e mettetelo alla gogna,
30. (Allahas sakys:) „Sučiupkite jį ir sukaustykite jį grandinėmis.
(Maleykotaan nijedhama) Isa qabaatii isa hidhaa (sakaalaa).
«Схватите его и закуйте [в оковы].
„Зграбите га и окујте у окове,
(Pasemwe): Mshikeni! Mtieni pingu!
[Det sägs till änglarna:] ”Grip honom och sätt honom i bojor!
Onu yakalayın da (ellerini boynuna) bağlayın.
(حکم ہوگا) اسے پکڑ لو پھر اسے طوق پہنادو.
Show context
The verses around this oneSource fact
shown so it's never read alone
مَآ أَغْنَىٰ عَنِّى مَالِيَهْ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)maa aghnaa 'annee maaliyah
DIN 31635mā ʾaġnā ʿannī māliyah
My money cannot avail me.
My wealth hath not availed me
my wealth availed me not
My wealth hath not profited me
My riches have not profited me
هَلَكَ عَنِّى سُلْطَٰنِيَهْ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)halaka 'annee sultaaniyah
DIN 31635halaka ʿannī sulṭāniyah
My power has vanished from me."
My power hath gone from me
my authority has perished from me
My power hath perished from me
and my power is passed from me
69:30 — the verse above
ثُمَّ ٱلْجَحِيمَ صَلُّوهُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)thumma l-jaheema sallooh
DIN 31635ṯumma l-ǧaḥīma ṣallūhu
The translators word this verse differently
Then scorch him in the Blaze.
And then expose him to hell-fire
then in hell broil him
Then at the Hell-fire burn him
and cast him into hell to be burned
ثُمَّ فِى سِلْسِلَةٍ ذَرْعُهَا سَبْعُونَ ذِرَاعًا فَٱسْلُكُوهُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)thumma fee silsilatin dhar'uhaa sab'oona dhiraa'an faslukooh
DIN 31635ṯumma fī silsilatin ḏarʿuhā sabʿūna ḏirāʿan faslukūhu
Then in a chain which length is seventy cubits tie him up.
And then insert him in a chain whereof the length is seventy cubits
then into a chain whose length is seventy cubits force him
Then into a chain whose length is seventy cubits thrust him
then put him into a chain of the length of seventy cubits
69:31
Why this passage is in the study finding 31
ثُمَّ ٱلْجَحِيمَ صَلُّوهُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)thumma l-jaheema sallooh
DIN 31635ṯumma l-ǧaḥīma ṣallūhu
The translators word this verse differently
Then scorch him in the Blaze.
Compare translations (4)
And then expose him to hell-fire
then in hell broil him
Then at the Hell-fire burn him
and cast him into hell to be burned
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Pastaj futeni në Zjarrin flakërues!
‘তারপর তোমরা তাকে নিক্ষেপ করো জাহান্নামের (জ্বলন্ত) আগুনে।’
zatim ga samo u vatri pržite,
zatim ga samo u vatri pržite,
Refti naatnon mbo Jahiimi,
შემდეგ ჯოჯოხეთში შეიყვანეთ!
Hierauf setzt ihn dem Höllenbrand aus.
Έπειτα, πετάξτε τον στο Πυρ για να καεί μέσα του.
फिर उसे भड़कती हुई आग में झोंक दो।
poi gettatelo nel Fuoco,
31. Tada į Pragaro Ugnį įmeskite.“
Ergasii ibidda isa seensisaa.
Затем жгите его в адском пекле.
затим га само у ватри пржите,
Kisha mtupeni Motoni!
Låt honom sedan brännas i den flammande elden.
Sonra da Cehennem'e atın!
پھر اسے دوزخ میں ڈال دو.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
هَلَكَ عَنِّى سُلْطَٰنِيَهْ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)halaka 'annee sultaaniyah
DIN 31635halaka ʿannī sulṭāniyah
My power has vanished from me."
My power hath gone from me
my authority has perished from me
My power hath perished from me
and my power is passed from me
خُذُوهُ فَغُلُّوهُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)khudhoohu faghullooh
DIN 31635ḫuḏūhu faġullūhu
The translators word this verse differently
"Take him and shackle him.
(It will be said): Take him and fetter him
Take him and fetter him
Lay ye hold on him and chain him
And God shall say to the keepers of hell, take him, and bind him
69:31 — the verse above
ثُمَّ فِى سِلْسِلَةٍ ذَرْعُهَا سَبْعُونَ ذِرَاعًا فَٱسْلُكُوهُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)thumma fee silsilatin dhar'uhaa sab'oona dhiraa'an faslukooh
DIN 31635ṯumma fī silsilatin ḏarʿuhā sabʿūna ḏirāʿan faslukūhu
Then in a chain which length is seventy cubits tie him up.
And then insert him in a chain whereof the length is seventy cubits
then into a chain whose length is seventy cubits force him
Then into a chain whose length is seventy cubits thrust him
then put him into a chain of the length of seventy cubits
إِنَّهُۥ كَانَ لَا يُؤْمِنُ بِٱللَّهِ ٱلْعَظِيمِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innahu kaana laa yu'minu billaahi l-'azeem
DIN 31635ʾinnahu kāna lā yuʾminu billāhi l-ʿaẓīmi
For he would not believe in God the Great.
Lo! He used not to believe in Allah the Tremendous
verily, he believed not in the mighty God
For he believed not in God, the Great
Because he believed not in the great God
69:32
Why this passage is in the study finding 32
ثُمَّ فِى سِلْسِلَةٍ ذَرْعُهَا سَبْعُونَ ذِرَاعًا فَٱسْلُكُوهُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)thumma fee silsilatin dhar'uhaa sab'oona dhiraa'an faslukooh
DIN 31635ṯumma fī silsilatin ḏarʿuhā sabʿūna ḏirāʿan faslukūhu
Then in a chain which length is seventy cubits tie him up.
Compare translations (4)
And then insert him in a chain whereof the length is seventy cubits
then into a chain whose length is seventy cubits force him
Then into a chain whose length is seventy cubits thrust him
then put him into a chain of the length of seventy cubits
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Mandej futeni në zinxhirë shtatëdhjetë kutesh të gjatë,
‘তারপর তাকে বাঁধ এমন এক শেকলে, যার দৈর্ঘ্য হবে সত্তর হাত।’
a onda ga u sindžire sedamdeset lakata duge vežite;
a onda ga u sindžire sedamdeset lakata duge vežite;
Refti naatnon mbo e jolokooje-callale- ɗe juuteendi mum woni cogone cappanɗe jeeɗiɗi.
შემდეგ გაატარეთ იგი ჯაჭვში, რომლის სიგრძეც სამოცდაათი წყრთაა!
Hierauf steckt ihn in eine Kette, deren Länge siebzig Ellen ist.
Έπειτα, αλυσοδέστε τον (ολόκληρο) με μια αλυσίδα, το μήκος της οποίας είναι εβδομήντα πήχεις!»
फिर एक ज़ंजीर में, जिसकी लंबाई सत्तर गज़ है, उसे जकड़ दो।
poi legatelo con una catena lunga settanta cubiti!
32. Tada grandine, kurios ilgis yra septyniasdešimt uolekčių, suriškite.“
Ergasii sansalata dheerinni isaa dhundhuma torbaatama ta'e keessa isa seensisaa.
Затем нанизьте его на цепь длиной в семьдесят локтей.
а онда га у ланце седамдесет лаката дуге вежите;
Tena mtatizeni katika mnyororo wenye urefu wa dhiraa sabini!
Bind honom sedan med en kedja, sjuttio alnar lång.”
Ardından da onu yetmiş arşın boyundaki bir zincire vurup sürükleyin!
پھر اسے ایسی زنجیر میں جس کی پیمائش ستر ہاتھ کی ہے جکڑ دو.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
خُذُوهُ فَغُلُّوهُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)khudhoohu faghullooh
DIN 31635ḫuḏūhu faġullūhu
The translators word this verse differently
"Take him and shackle him.
(It will be said): Take him and fetter him
Take him and fetter him
Lay ye hold on him and chain him
And God shall say to the keepers of hell, take him, and bind him
ثُمَّ ٱلْجَحِيمَ صَلُّوهُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)thumma l-jaheema sallooh
DIN 31635ṯumma l-ǧaḥīma ṣallūhu
The translators word this verse differently
Then scorch him in the Blaze.
And then expose him to hell-fire
then in hell broil him
Then at the Hell-fire burn him
and cast him into hell to be burned
69:32 — the verse above
إِنَّهُۥ كَانَ لَا يُؤْمِنُ بِٱللَّهِ ٱلْعَظِيمِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innahu kaana laa yu'minu billaahi l-'azeem
DIN 31635ʾinnahu kāna lā yuʾminu billāhi l-ʿaẓīmi
For he would not believe in God the Great.
Lo! He used not to believe in Allah the Tremendous
verily, he believed not in the mighty God
For he believed not in God, the Great
Because he believed not in the great God
وَلَا يَحُضُّ عَلَىٰ طَعَامِ ٱلْمِسْكِينِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaa yahuddu 'alaa ta'aami l-miskeen
DIN 31635walā yaḥuḍḍu ʿalā ṭaʿāmi l-miskīni
The translators word this verse differently
Nor would he advocate the feeding of the destitute.
And urged not on the feeding of the wretched
nor was he particular to feed the poor
And was not careful to feed the poor
and was not solicitous to feed the poor
69:33
Why this passage is in the study finding 33
إِنَّهُۥ كَانَ لَا يُؤْمِنُ بِٱللَّهِ ٱلْعَظِيمِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innahu kaana laa yu'minu billaahi l-'azeem
DIN 31635ʾinnahu kāna lā yuʾminu billāhi l-ʿaẓīmi
For he would not believe in God the Great.
Compare translations (4)
Lo! He used not to believe in Allah the Tremendous
verily, he believed not in the mighty God
For he believed not in God, the Great
Because he believed not in the great God
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
sepse ai nuk e besonte Allahun e Madhërishëm
নিশ্চয় সে মহান আল্লাহর প্রতি ঈমান আনেনি,
zaista, on u Allaha Velikog nije vjerovao
zaista, on u Allaha Velikog nije vjerovao
Tawde o gooŋɗinaano Allah mawɗo on.
ჭეშმარიტად, მას არ სწამდა ალლაჰი, დიადი!
Er pflegte ja nicht an Allah, den Allgewaltigen, zu glauben
Στ’ αλήθεια, δεν πίστευε στον Αλλάχ, τον Μέγα.
निःसंदेह वह सबसे महान अल्लाह पर ईमान नहीं रखता था।
In verità non credeva in Allāh Grandissimo,
33. Iš tiesų, jis netikėjo Allahą, Didingiausiąjį,
Inni Rabbii Guddaatti hin amanu ture.
Воистину, он не веровал в Великого Аллаха,
заиста, он у Аллаха Великог није веровао
Kwani huyo hakika alikuwa hamuamini Mwenyezi Mungu Mtukufu.
Han trodde inte på Gud, den Väldige,
Çünkü o, Yüce Allah’a iman etmiyordu.
بیشک یہ اللہ عظمت والے پرایمان نہ رکھتا تھا.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
ثُمَّ ٱلْجَحِيمَ صَلُّوهُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)thumma l-jaheema sallooh
DIN 31635ṯumma l-ǧaḥīma ṣallūhu
The translators word this verse differently
Then scorch him in the Blaze.
And then expose him to hell-fire
then in hell broil him
Then at the Hell-fire burn him
and cast him into hell to be burned
ثُمَّ فِى سِلْسِلَةٍ ذَرْعُهَا سَبْعُونَ ذِرَاعًا فَٱسْلُكُوهُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)thumma fee silsilatin dhar'uhaa sab'oona dhiraa'an faslukooh
DIN 31635ṯumma fī silsilatin ḏarʿuhā sabʿūna ḏirāʿan faslukūhu
Then in a chain which length is seventy cubits tie him up.
And then insert him in a chain whereof the length is seventy cubits
then into a chain whose length is seventy cubits force him
Then into a chain whose length is seventy cubits thrust him
then put him into a chain of the length of seventy cubits
69:33 — the verse above
وَلَا يَحُضُّ عَلَىٰ طَعَامِ ٱلْمِسْكِينِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaa yahuddu 'alaa ta'aami l-miskeen
DIN 31635walā yaḥuḍḍu ʿalā ṭaʿāmi l-miskīni
The translators word this verse differently
Nor would he advocate the feeding of the destitute.
And urged not on the feeding of the wretched
nor was he particular to feed the poor
And was not careful to feed the poor
and was not solicitous to feed the poor
فَلَيْسَ لَهُ ٱلْيَوْمَ هَٰهُنَا حَمِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)falaysa lahu l-yawma haahunaa hameem
DIN 31635falaysa lahu l-yawma hāhunā ḥamīmun
So he has no friend here today.
Therefor hath he no lover here this day
therefore he has not here today any warm friend
No friend therefore shall he have here this day
Wherefore this day he shall have no friend here
69:34
Why this passage is in the study finding 34
وَلَا يَحُضُّ عَلَىٰ طَعَامِ ٱلْمِسْكِينِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaa yahuddu 'alaa ta'aami l-miskeen
DIN 31635walā yaḥuḍḍu ʿalā ṭaʿāmi l-miskīni
The translators word this verse differently
Nor would he advocate the feeding of the destitute.
Compare translations (4)
And urged not on the feeding of the wretched
nor was he particular to feed the poor
And was not careful to feed the poor
and was not solicitous to feed the poor
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
dhe nuk nxitte për të ushqyer të varfrit.
আর সে অভাবী-মিসকীনকে খাদ্যদানে উৎসাহিত করত না।
i da se nahrani nevoljnik nije podsticao,
i da se nahrani nevoljnik nije podsticao,
O reerɗintaano e ñammin'ngol miskiino.
და არც ღატაკის დაპურებისკენ მოუწოდებდა!
und nicht zur Speisung des Bedürftigen anzuspornen.
Ούτε προέτρεπε στο τάισμα του ενδεή (δηλ. ούτε αυτός τάιζε τους φτωχούς, ούτε προέτρεπε τους άλλους να το κάνουν).
तथा ग़रीब को खाना खिलाने के लिए प्रोत्साहित नहीं करता था।
e non invitava a nutrire il bisognoso,
34. nei jis skatino maitinti vargingąjį.
Hiyyeeyyii nyaachisuu irrattis (namoota) hin kakaasu ture.
и не призывал накормить бедняка.
и да се нахрани сиромах није подстицао,
Wala hahimizi kulisha masikini.
och han uppmanade inte att ge mat åt den behövande.
Yoksulu yedirmeye teşvik etmiyordu.
اور مسکین کے کھلانے پر رغبت نہ دﻻتا تھا.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
ثُمَّ فِى سِلْسِلَةٍ ذَرْعُهَا سَبْعُونَ ذِرَاعًا فَٱسْلُكُوهُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)thumma fee silsilatin dhar'uhaa sab'oona dhiraa'an faslukooh
DIN 31635ṯumma fī silsilatin ḏarʿuhā sabʿūna ḏirāʿan faslukūhu
Then in a chain which length is seventy cubits tie him up.
And then insert him in a chain whereof the length is seventy cubits
then into a chain whose length is seventy cubits force him
Then into a chain whose length is seventy cubits thrust him
then put him into a chain of the length of seventy cubits
إِنَّهُۥ كَانَ لَا يُؤْمِنُ بِٱللَّهِ ٱلْعَظِيمِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innahu kaana laa yu'minu billaahi l-'azeem
DIN 31635ʾinnahu kāna lā yuʾminu billāhi l-ʿaẓīmi
For he would not believe in God the Great.
Lo! He used not to believe in Allah the Tremendous
verily, he believed not in the mighty God
For he believed not in God, the Great
Because he believed not in the great God
69:34 — the verse above
فَلَيْسَ لَهُ ٱلْيَوْمَ هَٰهُنَا حَمِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)falaysa lahu l-yawma haahunaa hameem
DIN 31635falaysa lahu l-yawma hāhunā ḥamīmun
So he has no friend here today.
Therefor hath he no lover here this day
therefore he has not here today any warm friend
No friend therefore shall he have here this day
Wherefore this day he shall have no friend here
وَلَا طَعَامٌ إِلَّا مِنْ غِسْلِينٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaa ta'aamun illaa min ghisleen
DIN 31635walā ṭaʿāmun ʾillā min ġislīnin
The translators word this verse differently
And no food except scum.
Nor any food save filth
nor any food except foul ichor
Nor food, but corrupt sores
nor any food, but the filthy corruption flowing from the bodies of the damned
69:35
Why this passage is in the study finding 35
فَلَيْسَ لَهُ ٱلْيَوْمَ هَٰهُنَا حَمِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)falaysa lahu l-yawma haahunaa hameem
DIN 31635falaysa lahu l-yawma hāhunā ḥamīmun
So he has no friend here today.
Compare translations (4)
Therefor hath he no lover here this day
therefore he has not here today any warm friend
No friend therefore shall he have here this day
Wherefore this day he shall have no friend here
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Prandaj, sot, ai nuk do të ketë këtu as mik të ngushtë
অতএব, আজ এখানে তার কোন অন্তরঙ্গ বন্ধু থাকবে না।
zato on ovdje danas nema prisna prijatelja
zato on ovdje danas nema prisna prijatelja
Giɗo alana ɗum ɗo hannde.
და დღეს არ ეყოლება მას აქ ახლობელი (რომელიც ალლაჰის სასჯელისგან იხსნიდა მას),
So hat er hier heute keinen warmherzigen Freund
Έτσι, Σήμερα δεν θα έχει εδώ κανέναν φίλο (για να τον προστατέψει από την τιμωρία).
अतः आज यहाँ उसका कोई मित्र नहीं है।
così che oggi non ha qui un vero amico,
35. Tad nėra jam čia šią Dieną jokio ištikimo draugo,
Har’a asitti firri isaaf hin jiru. [7]
Поэтому сегодня у него нет здесь ни близкого друга,
зато он овде данас нема присног пријатеља
Basi leo hapa hana jamaa wa kumwonea uchungu.
Därför har han här i dag ingen nära vän [som skyddar honom],
Bugün onun için burada bir can yoldaşı da yoktur.
پس آج اس کا نہ کوئی دوست ہے.
Show context
The verses around this oneSource fact
shown so it's never read alone
إِنَّهُۥ كَانَ لَا يُؤْمِنُ بِٱللَّهِ ٱلْعَظِيمِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innahu kaana laa yu'minu billaahi l-'azeem
DIN 31635ʾinnahu kāna lā yuʾminu billāhi l-ʿaẓīmi
For he would not believe in God the Great.
Lo! He used not to believe in Allah the Tremendous
verily, he believed not in the mighty God
For he believed not in God, the Great
Because he believed not in the great God
وَلَا يَحُضُّ عَلَىٰ طَعَامِ ٱلْمِسْكِينِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaa yahuddu 'alaa ta'aami l-miskeen
DIN 31635walā yaḥuḍḍu ʿalā ṭaʿāmi l-miskīni
The translators word this verse differently
Nor would he advocate the feeding of the destitute.
And urged not on the feeding of the wretched
nor was he particular to feed the poor
And was not careful to feed the poor
and was not solicitous to feed the poor
69:35 — the verse above
وَلَا طَعَامٌ إِلَّا مِنْ غِسْلِينٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaa ta'aamun illaa min ghisleen
DIN 31635walā ṭaʿāmun ʾillā min ġislīnin
The translators word this verse differently
And no food except scum.
Nor any food save filth
nor any food except foul ichor
Nor food, but corrupt sores
nor any food, but the filthy corruption flowing from the bodies of the damned
لَّا يَأْكُلُهُۥٓ إِلَّا ٱلْخَٰطِـُٔونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)laa ya'kuluhu illaa l-khaati'oon
DIN 31635lā yaʾkuluhu ʾillā l-ḫāṭiʾūna
Which only the sinners eat."
Which none but sinners eat
which none save sinners shall eat
Which none shall eat but the sinners
which none shall eat but the sinners
69:36
Why this passage is in the study finding 36
وَلَا طَعَامٌ إِلَّا مِنْ غِسْلِينٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaa ta'aamun illaa min ghisleen
DIN 31635walā ṭaʿāmun ʾillā min ġislīnin
The translators word this verse differently
And no food except scum.
Compare translations (4)
Nor any food save filth
nor any food except foul ichor
Nor food, but corrupt sores
nor any food, but the filthy corruption flowing from the bodies of the damned
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
e as ushqim tjetër përveç qelbit,
আর ক্ষত-নিঃসৃত পুঁজ ছাড়া কোন খাদ্য থাকবে না,
ni drugog jela osim smrdljive kapljevine
ni drugog jela osim smrdljive kapljevine
Wonaa ñaamde, si wonaa e ƴiƴƴiƴiri".
და არც საჭმელი, გარდა (ცეცხლის ბინდართა) ჩირქისა,
und auch keine Speise, außer Eiter (der Höllenbewohner),
Ούτε καμία τροφή, εκτός από το πύον (από τις πληγές του δέρματος των κατοίκων του Πυρός)·
और न पीप के सिवा कोई भोजन है।
né ha cibo se non la ruggine
36. nei jokio maisto, išskyrus žaizdų išskyras.
Nyaannis malaa (warra ibiddaa) irraa malee hin jiru.
ни пищи — кроме гнойной жижи,
ни другог јела осим смрдљиве капљевине
Wala hana chakula ila usaha wa watu wa Motoni.
och ingen föda annan än sårvätska –
İrinden başka hiçbir yiyecek de yoktur.
اور نہ سوائے پیﭗ کے اس کی کوئی غذا ہے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَلَا يَحُضُّ عَلَىٰ طَعَامِ ٱلْمِسْكِينِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaa yahuddu 'alaa ta'aami l-miskeen
DIN 31635walā yaḥuḍḍu ʿalā ṭaʿāmi l-miskīni
The translators word this verse differently
Nor would he advocate the feeding of the destitute.
And urged not on the feeding of the wretched
nor was he particular to feed the poor
And was not careful to feed the poor
and was not solicitous to feed the poor
فَلَيْسَ لَهُ ٱلْيَوْمَ هَٰهُنَا حَمِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)falaysa lahu l-yawma haahunaa hameem
DIN 31635falaysa lahu l-yawma hāhunā ḥamīmun
So he has no friend here today.
Therefor hath he no lover here this day
therefore he has not here today any warm friend
No friend therefore shall he have here this day
Wherefore this day he shall have no friend here
69:36 — the verse above
لَّا يَأْكُلُهُۥٓ إِلَّا ٱلْخَٰطِـُٔونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)laa ya'kuluhu illaa l-khaati'oon
DIN 31635lā yaʾkuluhu ʾillā l-ḫāṭiʾūna
Which only the sinners eat."
Which none but sinners eat
which none save sinners shall eat
Which none shall eat but the sinners
which none shall eat but the sinners
فَلَآ أُقْسِمُ بِمَا تُبْصِرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)falaa uqsimu bimaa tubsiroon
DIN 31635falā ʾuqsimu bimā tubṣirūna
Indeed, I swear by what you see.
But nay! I swear by all that ye see
I need not swear by what ye see
It needs not that I swear by what ye see
I swear by that which ye see
69:37
Why this passage is in the study finding 37
لَّا يَأْكُلُهُۥٓ إِلَّا ٱلْخَٰطِـُٔونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)laa ya'kuluhu illaa l-khaati'oon
DIN 31635lā yaʾkuluhu ʾillā l-ḫāṭiʾūna
Which only the sinners eat."
Compare translations (4)
Which none but sinners eat
which none save sinners shall eat
Which none shall eat but the sinners
which none shall eat but the sinners
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
që s’e ha kush pos gjynahqarëve
অপরাধীরাই শুধু তা খাবে।
koju će samo nevjernici jesti.”
koju će samo nevjernici jesti.”
Ñaamata ndin, si wonaa bakkondinɓe ɓeen".
რომელსაც არავინ შეჭამს, გარდა ცოდვილთა».
die nur diejenigen essen, die Verfehlungen begangen haben.“
Το οποίο δεν θα το τρώνε παρά μόνο οι αμαρτωλοί (που επιμένουν στην απιστία τους).
जिसे पापियों के अलावा कोई नहीं खाता।
che solo i peccatori mangiano.”
37. Niekas to nevalgys, tik nuodėmingieji.
Warra dilaawoo malee isa hin nyaatu.
которую не ест никто, кроме грешников».
коју ће само несретни да једу.“
Chakula hicho hawakili ila wakosefu.
som bara syndarna äter av."
O yemeği günahkârlardan başkası yemez.
جسے گناه گاروں کے سوا کوئی نہیں کھائے گا.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
فَلَيْسَ لَهُ ٱلْيَوْمَ هَٰهُنَا حَمِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)falaysa lahu l-yawma haahunaa hameem
DIN 31635falaysa lahu l-yawma hāhunā ḥamīmun
So he has no friend here today.
Therefor hath he no lover here this day
therefore he has not here today any warm friend
No friend therefore shall he have here this day
Wherefore this day he shall have no friend here
وَلَا طَعَامٌ إِلَّا مِنْ غِسْلِينٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaa ta'aamun illaa min ghisleen
DIN 31635walā ṭaʿāmun ʾillā min ġislīnin
The translators word this verse differently
And no food except scum.
Nor any food save filth
nor any food except foul ichor
Nor food, but corrupt sores
nor any food, but the filthy corruption flowing from the bodies of the damned
69:37 — the verse above
فَلَآ أُقْسِمُ بِمَا تُبْصِرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)falaa uqsimu bimaa tubsiroon
DIN 31635falā ʾuqsimu bimā tubṣirūna
Indeed, I swear by what you see.
But nay! I swear by all that ye see
I need not swear by what ye see
It needs not that I swear by what ye see
I swear by that which ye see
وَمَا لَا تُبْصِرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa laa tubsiroon
DIN 31635wamā lā tubṣirūna
And by what you do not see.
And all that ye see not
or what ye do not see
And by that which ye see not
and that which ye see not
69:38
Why this passage is in the study finding 38
فَلَآ أُقْسِمُ بِمَا تُبْصِرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)falaa uqsimu bimaa tubsiroon
DIN 31635falā ʾuqsimu bimā tubṣirūna
Indeed, I swear by what you see.
Compare translations (4)
But nay! I swear by all that ye see
I need not swear by what ye see
It needs not that I swear by what ye see
I swear by that which ye see
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Betohem në gjithçka që ju shihni
অতএব তোমরা যা কিছু দেখছ, আমি তার শপথ করছি।
A Ja se kunem onim što vidite
A Ja se kunem onim što vidite
Mi wooɗndirii ko nji'oton kon,
მაგრამ არა! [სულაც არა ისე, როგორც თქვენ, ურწმუნოებო, ფიქრობთ და ამბობთ] (მე, ალლაჰი) ვფიცავ იმას, რასაც თქვენ ხედავთ,
Nein! Ich schwöre bei dem, was ihr erblickt,
Ορκίζομαι σε ό,τι βλέπετε!
मैं उन चीज़ों की क़सम खता हूँ, जिन्हें तुम देखते हो।
Giuro per quello che vedete
38. Tad aš prisiekiu tuo, ką jūs matote,
Waan isin argitaniin kakadha.
Так нет! Клянусь тем, что вы видите,
А Ја се кунем оним што видите
Basi ninaapa kwa mnavyoviona.
Sannerligen, jag svär vid det ni ser,
Yemin ederim gördüklerinize.
پس مجھے قسم ہے ان چیزوں کی جنہیں تم دیکھتے ہو.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَلَا طَعَامٌ إِلَّا مِنْ غِسْلِينٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaa ta'aamun illaa min ghisleen
DIN 31635walā ṭaʿāmun ʾillā min ġislīnin
The translators word this verse differently
And no food except scum.
Nor any food save filth
nor any food except foul ichor
Nor food, but corrupt sores
nor any food, but the filthy corruption flowing from the bodies of the damned
لَّا يَأْكُلُهُۥٓ إِلَّا ٱلْخَٰطِـُٔونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)laa ya'kuluhu illaa l-khaati'oon
DIN 31635lā yaʾkuluhu ʾillā l-ḫāṭiʾūna
Which only the sinners eat."
Which none but sinners eat
which none save sinners shall eat
Which none shall eat but the sinners
which none shall eat but the sinners
69:38 — the verse above
وَمَا لَا تُبْصِرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa laa tubsiroon
DIN 31635wamā lā tubṣirūna
And by what you do not see.
And all that ye see not
or what ye do not see
And by that which ye see not
and that which ye see not
إِنَّهُۥ لَقَوْلُ رَسُولٍ كَرِيمٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innahu laqawlu rasoolin kareem
DIN 31635ʾinnahu laqawlu rasūlin karīmin
It is the speech of a noble messenger.
That it is indeed the speech of an illustrious messenger
verily, it is the speech of a noble apostle
That this verily is the word of an apostle worthy of all honour
that this is the discourse of an honourable apostle
69:39
Why this passage is in the study finding 39
وَمَا لَا تُبْصِرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa laa tubsiroon
DIN 31635wamā lā tubṣirūna
And by what you do not see.
Compare translations (4)
And all that ye see not
or what ye do not see
And by that which ye see not
and that which ye see not
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
dhe në gjithçka që nuk e shihni,
এবং তোমরা যা দেখতে পাওনা তারও শপথ করছি,
i onim što ne vidite,
i onim što ne vidite,
E ko on nji'ataa kon,
და რასაც ვერ ხედავთ!
und dem, was ihr nicht erblickt.
Και (ορκίζομαι) σε ό,τι δεν βλέπετε (από τα αόρατα)!
तथा उनकी जिन्हें तुम नहीं देखते हो।
e quello che non vedete,
39. ir tuo, ko jūs nematote,
Waan isin hin argineenis (niin kakadha).
и тем, что вы не видите —
и оним што не видите,
Na msivyoviona.
och vid det ni inte ser,
Görmediklerinize de…
اور ان چیزوں کی جنہیں تم نہیں دیکھتے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
لَّا يَأْكُلُهُۥٓ إِلَّا ٱلْخَٰطِـُٔونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)laa ya'kuluhu illaa l-khaati'oon
DIN 31635lā yaʾkuluhu ʾillā l-ḫāṭiʾūna
Which only the sinners eat."
Which none but sinners eat
which none save sinners shall eat
Which none shall eat but the sinners
which none shall eat but the sinners
فَلَآ أُقْسِمُ بِمَا تُبْصِرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)falaa uqsimu bimaa tubsiroon
DIN 31635falā ʾuqsimu bimā tubṣirūna
Indeed, I swear by what you see.
But nay! I swear by all that ye see
I need not swear by what ye see
It needs not that I swear by what ye see
I swear by that which ye see
69:39 — the verse above
إِنَّهُۥ لَقَوْلُ رَسُولٍ كَرِيمٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innahu laqawlu rasoolin kareem
DIN 31635ʾinnahu laqawlu rasūlin karīmin
It is the speech of a noble messenger.
That it is indeed the speech of an illustrious messenger
verily, it is the speech of a noble apostle
That this verily is the word of an apostle worthy of all honour
that this is the discourse of an honourable apostle
وَمَا هُوَ بِقَوْلِ شَاعِرٍ قَلِيلًا مَّا تُؤْمِنُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa huwa biqawli shaa'irin qaleelan maa tu'minoon
DIN 31635wamā huwa biqawli šāʿirin qalīlan mā tuʾminūna
And it is not the speech of a poet-little do you believe.
It is not poet's speech - little is it that ye believe
and it is not the speech of a poet:- little is it ye believe
And that it is not the word of a poet - how little do ye believe
and not the discourse of a poet: How little do ye believe
69:40
Why this passage is in the study finding 40
إِنَّهُۥ لَقَوْلُ رَسُولٍ كَرِيمٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innahu laqawlu rasoolin kareem
DIN 31635ʾinnahu laqawlu rasūlin karīmin
It is the speech of a noble messenger.
Compare translations (4)
That it is indeed the speech of an illustrious messenger
verily, it is the speech of a noble apostle
That this verily is the word of an apostle worthy of all honour
that this is the discourse of an honourable apostle
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
se ky (Kuran) është fjalë e (kumtuar prej) një të dërguari fisnik
নিশ্চয়ই এ আল-কুরআন একজন সম্মানিত রাসূলের (আনীত) বাণী।
on – Kur’an, doista je govor objavljen plemenitom Poslaniku,
on – Kuran doista je govor objavljen plemenitom Poslaniku,
won'de pellet, [Alqur'aana] ko konngol nulaaɗo tedduɗo,
უეჭველად, ეს [ყურანი] ნამდვილად პატივდებული შუამავლის (ალლაჰისგან გადმოცემული) სიტყვაა!
Wahrlich, das sind ja die Worte eines edlen Gesandten,
Ότι αυτό (το Κορ'άν) είναι ο λόγος ενός έντιμου Αγγελιαφόρου (δηλ. το ακούτε από έναν έντιμο Αγγελιαφόρο, τον Μωχάμμαντ).
निःसंदेह यह (क़ुरआन) एक सम्मानित रसूल[6] का कथन है।
che in verità ciò è parola di un nobile Messaggero
40. (Kad) iš tiesų, tai (t. y. Koranas) yra kilniojo Pasiuntinio žodis (t. y. Džibrilio (Gabrieliaus) arba Muchammedo ﷺ , kurį jis atnešė nuo Allaho).
Inni (Qur'aanni) jecha ergamaa kabajamaati. [8]
воистину, это — слово благородного Посланника.
Кур'ан је, заиста, говор објављен племенитом Посланику,
Kwa hakika hii ni kauli iliyoletwa na Mjumbe mwenye heshima.
att denna [Koran] är ord framförda av ett ädelt sändebud.
Şüphesiz o, çok değerli bir elçinin sözüdür.
کہ بیشک یہ (قرآن) بزرگ رسول کا قول ہے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
فَلَآ أُقْسِمُ بِمَا تُبْصِرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)falaa uqsimu bimaa tubsiroon
DIN 31635falā ʾuqsimu bimā tubṣirūna
Indeed, I swear by what you see.
But nay! I swear by all that ye see
I need not swear by what ye see
It needs not that I swear by what ye see
I swear by that which ye see
وَمَا لَا تُبْصِرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa laa tubsiroon
DIN 31635wamā lā tubṣirūna
And by what you do not see.
And all that ye see not
or what ye do not see
And by that which ye see not
and that which ye see not
69:40 — the verse above
وَمَا هُوَ بِقَوْلِ شَاعِرٍ قَلِيلًا مَّا تُؤْمِنُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa huwa biqawli shaa'irin qaleelan maa tu'minoon
DIN 31635wamā huwa biqawli šāʿirin qalīlan mā tuʾminūna
And it is not the speech of a poet-little do you believe.
It is not poet's speech - little is it that ye believe
and it is not the speech of a poet:- little is it ye believe
And that it is not the word of a poet - how little do ye believe
and not the discourse of a poet: How little do ye believe
وَلَا بِقَوْلِ كَاهِنٍ قَلِيلًا مَّا تَذَكَّرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaa biqawli kaahinin qaleelan maa tadhakkaroon
DIN 31635walā biqawli kāhinin qalīlan mā taḏakkarūna
Nor is it the speech of a soothsayer-little do you take heed.
Nor diviner's speech - little is it that ye remember
And it is not the speech of a soothsayer,- little is it that ye mind
Neither is it the word of a soothsayer (Kahin) - how little do ye receive warning
Neither is it the discourse of a soothsayer: How little are ye admonished
69:41
Why this passage is in the study finding 41
وَمَا هُوَ بِقَوْلِ شَاعِرٍ قَلِيلًا مَّا تُؤْمِنُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa huwa biqawli shaa'irin qaleelan maa tu'minoon
DIN 31635wamā huwa biqawli šāʿirin qalīlan mā tuʾminūna
And it is not the speech of a poet-little do you believe.
Compare translations (4)
It is not poet's speech - little is it that ye believe
and it is not the speech of a poet:- little is it ye believe
And that it is not the word of a poet - how little do ye believe
and not the discourse of a poet: How little do ye believe
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
e jo fjalë e ndonjë poeti. Sa pak që besoni!
আর এটি কোন কবির কথা নয়। এরপরও তোমরা খুব অল্পই ঈমান গ্রহণ করো।
a nije govor nikakva pjesnika – kako vi malo vjerujete!
a nije govor nikakva pjesnika – kako vi malo vjerujete!
wonaa nde konnguɗi yimoowo; kono famɗii ko ngooŋɗinton.
და ეს [ყურანი] არ არის პოეტის სიტყვა. ო, რაოდენ ცოტა [არასაკმარისად] გწამთ!
und nicht die Worte eines Dichters. Wie wenig ihr doch glaubt!
Και δεν είναι λόγος ενός ποιητή: λίγα είναι αυτά που πιστεύετε!
और यह किसी कवि की वाणी नहीं है। तुम बहुत कम ईमान लाते हो।
e non è parola di poeta, poco credibile,
41. Tai ne poeto žodis. Mažai jūs tikite!
Inni jecha weellisaatii miti; xiqquma qofa amantan.
И это — вовсе не речь поэта. Как же мало вы веруете.
а није говор никаквог песника - како ви мало верујете!
Wala si kauli ya mtunga mashairi. Ni machache sana mnayoyaamini.
Det är inte en poets ord – så klen er tro är!
O, bir şair sözü değildir. Ne kadar da az iman ediyorsunuz!
یہ کسی شاعر کا قول نہیں[1] (افسوس) تمہیں بہت کم یقین ہے.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَمَا لَا تُبْصِرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa laa tubsiroon
DIN 31635wamā lā tubṣirūna
And by what you do not see.
And all that ye see not
or what ye do not see
And by that which ye see not
and that which ye see not
إِنَّهُۥ لَقَوْلُ رَسُولٍ كَرِيمٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innahu laqawlu rasoolin kareem
DIN 31635ʾinnahu laqawlu rasūlin karīmin
It is the speech of a noble messenger.
That it is indeed the speech of an illustrious messenger
verily, it is the speech of a noble apostle
That this verily is the word of an apostle worthy of all honour
that this is the discourse of an honourable apostle
69:41 — the verse above
وَلَا بِقَوْلِ كَاهِنٍ قَلِيلًا مَّا تَذَكَّرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaa biqawli kaahinin qaleelan maa tadhakkaroon
DIN 31635walā biqawli kāhinin qalīlan mā taḏakkarūna
Nor is it the speech of a soothsayer-little do you take heed.
Nor diviner's speech - little is it that ye remember
And it is not the speech of a soothsayer,- little is it that ye mind
Neither is it the word of a soothsayer (Kahin) - how little do ye receive warning
Neither is it the discourse of a soothsayer: How little are ye admonished
تَنزِيلٌ مِّن رَّبِّ ٱلْعَٰلَمِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)tanzeelun min rabbi l-'aalameen
DIN 31635tanzīlun min rabbi l-ʿālamīna
It is a revelation from the Lord of the Worlds.
It is a revelation from the Lord of the Worlds
a revelation from the Lord of the worlds
It is a missive from the Lord of the worlds
It is a revelation from the Lord of all creatures
69:42
Why this passage is in the study finding 42
وَلَا بِقَوْلِ كَاهِنٍ قَلِيلًا مَّا تَذَكَّرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaa biqawli kaahinin qaleelan maa tadhakkaroon
DIN 31635walā biqawli kāhinin qalīlan mā taḏakkarūna
Nor is it the speech of a soothsayer-little do you take heed.
Compare translations (4)
Nor diviner's speech - little is it that ye remember
And it is not the speech of a soothsayer,- little is it that ye mind
Neither is it the word of a soothsayer (Kahin) - how little do ye receive warning
Neither is it the discourse of a soothsayer: How little are ye admonished
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
As fjalë e ndonjë falltari. Sa pak që mendoni!
আর এটি কোন গণকের কথাও নয়। এরপরও তোমরা কমই উপদেশ গ্রহণ করো।
I nisu riječi nikakva proroka – kako vi malo razmišljate!
I nisu riječi nikakva proroka – kako vi malo razmišljate!
wonaa kadi nde konnguɗi bileejo, kono famɗii ko mbaajitotoɗon.
და ეს არ არის მისნის სიტყვა. ო, რაოდენ ცოტას იღებთ შეგონებას (დარიგებებს)!
Und es sind auch nicht die Worte eines Wahrsagers. Wie wenig ihr doch bedenkt!
Ούτε είναι λόγος ενός μάντη: λίγα είναι αυτά που θυμάστε (δηλ. θυμηθείτε τη διαφορά μεταξύ του λόγου ενός μάντη και του Προφήτη)!
और न किसी काहिन की वाणी है, तुम बहुत कम शिक्षा ग्रहण करते हो।
né parola di mago, poco memorabile:
42. Nei tai žynio žodis. Mažai jūs atsimenate!
Jecha raagaatiis miti; xiqqoo qofa gorfamtan.
И это вовсе не слово прорицателя. Как же мало вы внемлете напоминанию.
И нису речи никаквог пророка - како ви мало размишљате!
Wala si kauli ya kuhani. Ni machache mnayoyakumbuka.
Inte heller en siares ord – hur lite ni tänker efter!
O, bir kâhin sözü de değildir. Ne de az düşünüyorsunuz!
Show context
The verses around this oneSource fact
shown so it's never read alone
إِنَّهُۥ لَقَوْلُ رَسُولٍ كَرِيمٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innahu laqawlu rasoolin kareem
DIN 31635ʾinnahu laqawlu rasūlin karīmin
It is the speech of a noble messenger.
That it is indeed the speech of an illustrious messenger
verily, it is the speech of a noble apostle
That this verily is the word of an apostle worthy of all honour
that this is the discourse of an honourable apostle
وَمَا هُوَ بِقَوْلِ شَاعِرٍ قَلِيلًا مَّا تُؤْمِنُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa huwa biqawli shaa'irin qaleelan maa tu'minoon
DIN 31635wamā huwa biqawli šāʿirin qalīlan mā tuʾminūna
And it is not the speech of a poet-little do you believe.
It is not poet's speech - little is it that ye believe
and it is not the speech of a poet:- little is it ye believe
And that it is not the word of a poet - how little do ye believe
and not the discourse of a poet: How little do ye believe
69:42 — the verse above
تَنزِيلٌ مِّن رَّبِّ ٱلْعَٰلَمِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)tanzeelun min rabbi l-'aalameen
DIN 31635tanzīlun min rabbi l-ʿālamīna
It is a revelation from the Lord of the Worlds.
It is a revelation from the Lord of the Worlds
a revelation from the Lord of the worlds
It is a missive from the Lord of the worlds
It is a revelation from the Lord of all creatures
وَلَوْ تَقَوَّلَ عَلَيْنَا بَعْضَ ٱلْأَقَاوِيلِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaw taqawwala 'alaynaa ba'da l-'aqaaweel
DIN 31635walaw taqawwala ʿalaynā baʿḍa l-ʾaqāwīli
The translators word this verse differently
Had he falsely attributed some statements to Us.
And if he had invented false sayings concerning Us
Why if he had invented against us any sayings
But if Muhammad had fabricated concerning us any sayings
If Mohammed had forged any part of these discourses concerning Us
69:43
Why this passage is in the study finding 43
تَنزِيلٌ مِّن رَّبِّ ٱلْعَٰلَمِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)tanzeelun min rabbi l-'aalameen
DIN 31635tanzīlun min rabbi l-ʿālamīna
It is a revelation from the Lord of the Worlds.
Compare translations (4)
It is a revelation from the Lord of the Worlds
a revelation from the Lord of the worlds
It is a missive from the Lord of the worlds
It is a revelation from the Lord of all creatures
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ai është shpallje prej Zotit të botëve.
বরং এটি সৃষ্টিকুলের রবের পক্ষ থেকে নাযিলকৃত।
Objava je on od Gospodara svjetova!
Objava je on od Gospodara svjetova!
ko jippinaande immi e Jeyɗo einndere nde.
(ეს ყურანი) ზეგარდმოვლენაა სამყაროთა უფლისგან.
(Er ist) eine Hinabsendung vom Herrn der Weltenbewohner.
Είναι πράγματι, η αποκάλυψη από τον Κύριο των κόσμων (ανθρωπότητα, τζίνν και όλα όσα υπάρχουν).
(यह) सर्व संसार के पालनहार की ओर से उतारा हुआ है।
è discesa dal Dio dei Mondi!
43. (Tai yra) pasaulių Viešpaties apreiškimas.
Gooftaa aalama hundaa irraa (Muhammad irratti) buufamaadha.
[Это —] ниспослание от Господа миров.
Објава је он од Господара светова!
Ni uteremsho utokao kwa Mola Mlezi wa walimwengu wote.
En uppenbarelse är den, från världarnas Herre.
Âlemlerin Rabbi tarafından indirilmiştir.
(یہ تو) رب العالمین کا اتارا ہوا ہے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَمَا هُوَ بِقَوْلِ شَاعِرٍ قَلِيلًا مَّا تُؤْمِنُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa huwa biqawli shaa'irin qaleelan maa tu'minoon
DIN 31635wamā huwa biqawli šāʿirin qalīlan mā tuʾminūna
And it is not the speech of a poet-little do you believe.
It is not poet's speech - little is it that ye believe
and it is not the speech of a poet:- little is it ye believe
And that it is not the word of a poet - how little do ye believe
and not the discourse of a poet: How little do ye believe
وَلَا بِقَوْلِ كَاهِنٍ قَلِيلًا مَّا تَذَكَّرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaa biqawli kaahinin qaleelan maa tadhakkaroon
DIN 31635walā biqawli kāhinin qalīlan mā taḏakkarūna
Nor is it the speech of a soothsayer-little do you take heed.
Nor diviner's speech - little is it that ye remember
And it is not the speech of a soothsayer,- little is it that ye mind
Neither is it the word of a soothsayer (Kahin) - how little do ye receive warning
Neither is it the discourse of a soothsayer: How little are ye admonished
69:43 — the verse above
وَلَوْ تَقَوَّلَ عَلَيْنَا بَعْضَ ٱلْأَقَاوِيلِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaw taqawwala 'alaynaa ba'da l-'aqaaweel
DIN 31635walaw taqawwala ʿalaynā baʿḍa l-ʾaqāwīli
The translators word this verse differently
Had he falsely attributed some statements to Us.
And if he had invented false sayings concerning Us
Why if he had invented against us any sayings
But if Muhammad had fabricated concerning us any sayings
If Mohammed had forged any part of these discourses concerning Us
لَأَخَذْنَا مِنْهُ بِٱلْيَمِينِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)la'akhadhnaa minhu bil-yameen
DIN 31635laʾaḫaḏnā minhu bil-yamīni
We would have seized him by the right arm.
We assuredly had taken him by the right hand
we would have seized him by the right hand
We had surely seized him by the right hand
verily We had taken him by the right hand
69:44
Why this passage is in the study finding 44
وَلَوْ تَقَوَّلَ عَلَيْنَا بَعْضَ ٱلْأَقَاوِيلِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaw taqawwala 'alaynaa ba'da l-'aqaaweel
DIN 31635walaw taqawwala ʿalaynā baʿḍa l-ʾaqāwīli
The translators word this verse differently
Had he falsely attributed some statements to Us.
Compare translations (4)
And if he had invented false sayings concerning Us
Why if he had invented against us any sayings
But if Muhammad had fabricated concerning us any sayings
If Mohammed had forged any part of these discourses concerning Us
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Në qoftë se ai (Muhamedi) do të na kishte veshur ndonjë fjalë,
যদি সে (মুহাম্মাদ) আমার নামে কোন মিথ্যা রচনা করত,
A da je on o Nama kojekakve riječi iznosio,
A da je on o Nama kojekakve riječi iznosio,
Si tawno o fekindino e amen yoga e konnguɗi,
და მას [მუჰამმადს] ჩვენზე [ალლაჰის წინააღმდეგ] რომ მოეგონა რაიმე (ცრუ) სიტყვები,
Und hätte er sich gegen Uns einige Aussprüche selbst ausgedacht,
Κι αν αυτός (ο Μωχάμμαντ) είχε αποδώσει ψευδώς, ακόμη και κάποια λόγια σ' Εμάς (τον Αλλάχ),
और यदि वह (नबी) हमपर कोई बात बनाकर[7] लगाता।
Se Ci avesse attribuito delle parole false,
44. Ir jei jis (t. y. Muchammedas ﷺ) būtų sukūręs apie Mus kokius nors (klaidingus) teiginius,
Odoo (Muhammad) garii jechootaa (kan Nuti hin jedhin) Nurratti dubbatee,
А если бы он возвёл на Нас какие-либо слова,
А да је он о Нама износио којекакве речи,
Na lau kama angelituzulia baadhi ya maneno tu.
Och om han hade tillskrivit oss ord vi inte sagt,
Eğer Peygamber bizim adımıza bazı sözler uydurmuş olsaydı;
اور اگر یہ ہم پر کوئی بھی بات بنا لیتا.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَلَا بِقَوْلِ كَاهِنٍ قَلِيلًا مَّا تَذَكَّرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaa biqawli kaahinin qaleelan maa tadhakkaroon
DIN 31635walā biqawli kāhinin qalīlan mā taḏakkarūna
Nor is it the speech of a soothsayer-little do you take heed.
Nor diviner's speech - little is it that ye remember
And it is not the speech of a soothsayer,- little is it that ye mind
Neither is it the word of a soothsayer (Kahin) - how little do ye receive warning
Neither is it the discourse of a soothsayer: How little are ye admonished
تَنزِيلٌ مِّن رَّبِّ ٱلْعَٰلَمِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)tanzeelun min rabbi l-'aalameen
DIN 31635tanzīlun min rabbi l-ʿālamīna
It is a revelation from the Lord of the Worlds.
It is a revelation from the Lord of the Worlds
a revelation from the Lord of the worlds
It is a missive from the Lord of the worlds
It is a revelation from the Lord of all creatures
69:44 — the verse above
لَأَخَذْنَا مِنْهُ بِٱلْيَمِينِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)la'akhadhnaa minhu bil-yameen
DIN 31635laʾaḫaḏnā minhu bil-yamīni
We would have seized him by the right arm.
We assuredly had taken him by the right hand
we would have seized him by the right hand
We had surely seized him by the right hand
verily We had taken him by the right hand
ثُمَّ لَقَطَعْنَا مِنْهُ ٱلْوَتِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)thumma laqata'naa minhu l-wateen
DIN 31635ṯumma laqaṭaʿnā minhu l-watīna
The translators word this verse differently
Then slashed his lifeline.
And then severed his life-artery
then we would have cut his jugular vein
And had cut through the vein of his neck
and had cut in sunder the vein of his heart
69:45
Why this passage is in the study finding 45
لَأَخَذْنَا مِنْهُ بِٱلْيَمِينِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)la'akhadhnaa minhu bil-yameen
DIN 31635laʾaḫaḏnā minhu bil-yamīni
We would have seized him by the right arm.
Compare translations (4)
We assuredly had taken him by the right hand
we would have seized him by the right hand
We had surely seized him by the right hand
verily We had taken him by the right hand
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ne do ta kapnim atë me të djathtën[3],
তবে আমি স্বীয় ক্ষমতাবলে তাকে শক্তভাবে পাকড়াও করতাম।(২)
Mi bismo ga desnicom dohvatili,
Mi bismo ga desnicom dohvatili,
ko pellet, min nanngirayno mo doole.
მაშინ ჩვენ მას აუცილებლად შევიპყრობდით მარჯვენა ხელით,
hätten Wir ihn fürwahr an der Rechten gefasst
Θα τον αρπάζαμε (για εκδίκηση) με δύναμη,
तो निश्चय हम उसे दाएँ हाथ से पकते।
l’avremmo preso con la forza,
45. Mes būtume pričiupę jį už dešinės rankos.
Silaa Nuti mirgaan isa qabna turre.
то Мы схватили бы его за правую руку,
Ми бисмо га десницом дохватили,
Bila ya shaka tungelimshika kwa mkono wa kulia.
skulle vi ha gripit honom med kraft
Elbette onu sağ tarafından kıskıvrak yakalardık.
تو البتہ ہم اس کا داہنا ہاتھ پکڑ لیتے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
تَنزِيلٌ مِّن رَّبِّ ٱلْعَٰلَمِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)tanzeelun min rabbi l-'aalameen
DIN 31635tanzīlun min rabbi l-ʿālamīna
It is a revelation from the Lord of the Worlds.
It is a revelation from the Lord of the Worlds
a revelation from the Lord of the worlds
It is a missive from the Lord of the worlds
It is a revelation from the Lord of all creatures
وَلَوْ تَقَوَّلَ عَلَيْنَا بَعْضَ ٱلْأَقَاوِيلِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaw taqawwala 'alaynaa ba'da l-'aqaaweel
DIN 31635walaw taqawwala ʿalaynā baʿḍa l-ʾaqāwīli
The translators word this verse differently
Had he falsely attributed some statements to Us.
And if he had invented false sayings concerning Us
Why if he had invented against us any sayings
But if Muhammad had fabricated concerning us any sayings
If Mohammed had forged any part of these discourses concerning Us
69:45 — the verse above
ثُمَّ لَقَطَعْنَا مِنْهُ ٱلْوَتِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)thumma laqata'naa minhu l-wateen
DIN 31635ṯumma laqaṭaʿnā minhu l-watīna
The translators word this verse differently
Then slashed his lifeline.
And then severed his life-artery
then we would have cut his jugular vein
And had cut through the vein of his neck
and had cut in sunder the vein of his heart
فَمَا مِنكُم مِّنْ أَحَدٍ عَنْهُ حَٰجِزِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)famaa minkum min ahadin 'anhu haajizeen
DIN 31635famā minkum min ʾaḥadin ʿanhu ḥāǧizīna
And none of you could have restrained Us from him.
And not one of you could have held Us off from him
nor could any one of you have kept us off from him
Nor would We have withheld any one of you from him
neither would We have withheld any of you from chastising him
69:46
Why this passage is in the study finding 46
ثُمَّ لَقَطَعْنَا مِنْهُ ٱلْوَتِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)thumma laqata'naa minhu l-wateen
DIN 31635ṯumma laqaṭaʿnā minhu l-watīna
The translators word this verse differently
Then slashed his lifeline.
Compare translations (4)
And then severed his life-artery
then we would have cut his jugular vein
And had cut through the vein of his neck
and had cut in sunder the vein of his heart
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
e pastaj do t’ia këputnim damarin e qafës
তারপর অবশ্যই আমি তার হৃৎপিণ্ডের শিরা (গ্রীবা) কেটে দিতাম।
a onda mu žilu kucavicu presjekli,
a onda mu žilu kucavicu presjekli,
Hooti Min taƴayno e makko ɗaɗol ɓernde ngol.
შემდეგ კი აუცილებლად გადავუჭრიდით მას გულის არტერიას,
und ihm hierauf gewiss die Herzader durchschnitten,
Κι έπειτα θα αποκόπταμε την αρτηρία της καρδιάς (αορτή) του (προκαλώντας άμεσο θάνατο),
फिर अवश्य हम उसके जीवन की धमनी काट देते।
poi gli avremmo tagliato l’aorta,
46. Tada Mes būtume išpjovę jam aortą.
Ergasii hidda onnee isarraa murra turre.
а затем Мы рассекли бы его аорту,
а онда му жилу куцавицу пресекли,
Kisha kwa hakika tungelimkata mshipa mkubwa wa moyo!
och därefter skurit av hans pulsåder.
Sonra da onun can damarını kopartırdık.
پھر اس کی شہ رگ کاٹ دیتے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَلَوْ تَقَوَّلَ عَلَيْنَا بَعْضَ ٱلْأَقَاوِيلِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaw taqawwala 'alaynaa ba'da l-'aqaaweel
DIN 31635walaw taqawwala ʿalaynā baʿḍa l-ʾaqāwīli
The translators word this verse differently
Had he falsely attributed some statements to Us.
And if he had invented false sayings concerning Us
Why if he had invented against us any sayings
But if Muhammad had fabricated concerning us any sayings
If Mohammed had forged any part of these discourses concerning Us
لَأَخَذْنَا مِنْهُ بِٱلْيَمِينِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)la'akhadhnaa minhu bil-yameen
DIN 31635laʾaḫaḏnā minhu bil-yamīni
We would have seized him by the right arm.
We assuredly had taken him by the right hand
we would have seized him by the right hand
We had surely seized him by the right hand
verily We had taken him by the right hand
69:46 — the verse above
فَمَا مِنكُم مِّنْ أَحَدٍ عَنْهُ حَٰجِزِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)famaa minkum min ahadin 'anhu haajizeen
DIN 31635famā minkum min ʾaḥadin ʿanhu ḥāǧizīna
And none of you could have restrained Us from him.
And not one of you could have held Us off from him
nor could any one of you have kept us off from him
Nor would We have withheld any one of you from him
neither would We have withheld any of you from chastising him
وَإِنَّهُۥ لَتَذْكِرَةٌ لِّلْمُتَّقِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'innahu latadhkiratun lilmuttaqeen
DIN 31635waʾinnahu lataḏkiratun lilmuttaqīna
The translators word this verse differently
Surely, it is a message for the righteous.
And lo! it is a warrant unto those who ward off (evil)
Verily, it is a memorial to the pious
But, verily, It (the Koran) is a warning for the God-fearing
And verily this book is an admonition unto the pious
69:47
Why this passage is in the study finding 47
فَمَا مِنكُم مِّنْ أَحَدٍ عَنْهُ حَٰجِزِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)famaa minkum min ahadin 'anhu haajizeen
DIN 31635famā minkum min ʾaḥadin ʿanhu ḥāǧizīna
And none of you could have restrained Us from him.
Compare translations (4)
And not one of you could have held Us off from him
nor could any one of you have kept us off from him
Nor would We have withheld any one of you from him
neither would We have withheld any of you from chastising him
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
dhe askush prej jush s'do të mund ta mbronte.
অতঃপর তোমাদের মধ্যে কেউই তাকে রক্ষা করতে পরতো না।
i niko ga između vas ne bi mogao od toga odbraniti.
i nitko ga između vas ne bi mogao od toga odbraniti.
Alaa e mo'on hay gooto kaɗoowo Min e makko.
და თქვენ შორის, (ო ადამიანებო), ვერავინ მოიძებნებოდა, ვინც მისგან (ჩვენს სასჯელს) შეაჩერებდა.
und niemand von euch hätte (Uns) dann von ihm abhalten können.
Και κανείς από σας δε θα εμποδίσει (την τιμωρία Μας) σ' αυτόν.
फिर तुममें से कोई भी हमें उससे रोकने वाला न होता।
e nessuno di voi gli avrebbe fatto scudo.
47. Ir nėra nė vieno iš jūsų, kuris galėtų sulaikyti (Mus) nuo jo.
Isin irraa namni isarraa dhorgu tokkollee hin jiru.
и никто из вас не смог бы воспрепятствовать этому.
и нико између вас не би могао од тога да га одбрани.
Na hapana yeyote katika nyinyi ambaye angeliweza kutuzuia kumfikia.
Ingen av er hade då kunnat avvärja det.
Sizden hiç kimse de buna engel olamazdı.
پھر تم میں سے کوئی بھی مجھے اس سے روکنے واﻻ نہ ہوتا.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
لَأَخَذْنَا مِنْهُ بِٱلْيَمِينِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)la'akhadhnaa minhu bil-yameen
DIN 31635laʾaḫaḏnā minhu bil-yamīni
We would have seized him by the right arm.
We assuredly had taken him by the right hand
we would have seized him by the right hand
We had surely seized him by the right hand
verily We had taken him by the right hand
ثُمَّ لَقَطَعْنَا مِنْهُ ٱلْوَتِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)thumma laqata'naa minhu l-wateen
DIN 31635ṯumma laqaṭaʿnā minhu l-watīna
The translators word this verse differently
Then slashed his lifeline.
And then severed his life-artery
then we would have cut his jugular vein
And had cut through the vein of his neck
and had cut in sunder the vein of his heart
69:47 — the verse above
وَإِنَّهُۥ لَتَذْكِرَةٌ لِّلْمُتَّقِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'innahu latadhkiratun lilmuttaqeen
DIN 31635waʾinnahu lataḏkiratun lilmuttaqīna
The translators word this verse differently
Surely, it is a message for the righteous.
And lo! it is a warrant unto those who ward off (evil)
Verily, it is a memorial to the pious
But, verily, It (the Koran) is a warning for the God-fearing
And verily this book is an admonition unto the pious
وَإِنَّا لَنَعْلَمُ أَنَّ مِنكُم مُّكَذِّبِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'innaa lana'lamu anna minkum mukadhdhibeen
DIN 31635waʾinnā lanaʿlamu ʾanna minkum mukaḏḏibīna
And We know that some of you will reject it.
And lo! We know that some among you will deny (it)
and, verily, we know that there are amongst you those who say it is a lie
And we well know that there are of you who treat it as a falsehood
and We well know that there are some of you who charge the same with imposture
69:48
Why this passage is in the study finding 48
وَإِنَّهُۥ لَتَذْكِرَةٌ لِّلْمُتَّقِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'innahu latadhkiratun lilmuttaqeen
DIN 31635waʾinnahu lataḏkiratun lilmuttaqīna
The translators word this verse differently
Surely, it is a message for the righteous.
Compare translations (4)
And lo! it is a warrant unto those who ward off (evil)
Verily, it is a memorial to the pious
But, verily, It (the Koran) is a warning for the God-fearing
And verily this book is an admonition unto the pious
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Me të vërtetë, ky (Kuran) është këshillë për të devotshmit.
আর এ আল-কুরআন তো মুত্তাকীদের জন্য এক নিশ্চিত উপদেশ।
Zaista je on opomena bogobojaznima,
Zaista je on opomena bogobojaznima,
Pellet, nde [Alqur'aanaare] konde baajitorgol gooɗuɓe ɓen.
და უეჭველად, იგი (ყურანი) შეგონებაა ღვთისმოშიშთათვის
Und wahrlich, er ist ja eine Erinnerung für die (Allah-)Fürchtenden.
Και στ’ αλήθεια, αυτό (το Κορ'άν) είναι μια Υπενθύμιση (και νουθεσία) για τους ευσεβείς (που φυλάσσονται από την τιμωρία του Αλλάχ, εκτελώντας τις εντολές Του).
निःसंदेह यह (क़ुरआन) डरने वालों के लिए एक उपदेश है।
E in verità è un Monito per i devoti
48. Ir iš tiesų, tai (Koranas) yra priminimas Mutakūn (teisingiesiems).
Innis (Qur'aanni) warra Rabbiin sodaataniif gorsa.
Воистину, это — напоминание для богобоязненных.
Заиста је он богобојазнима опомена,
Kwa hakika hii ni mawaidha kwa wacha Mungu.
Den är en påminnelse för de gudfruktiga,
Şüphesiz o, takva sahipleri için bir öğüttür.
یقیناً یہ قرآن پرہیزگاروں کے لیے نصیحت ہے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
ثُمَّ لَقَطَعْنَا مِنْهُ ٱلْوَتِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)thumma laqata'naa minhu l-wateen
DIN 31635ṯumma laqaṭaʿnā minhu l-watīna
The translators word this verse differently
Then slashed his lifeline.
And then severed his life-artery
then we would have cut his jugular vein
And had cut through the vein of his neck
and had cut in sunder the vein of his heart
فَمَا مِنكُم مِّنْ أَحَدٍ عَنْهُ حَٰجِزِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)famaa minkum min ahadin 'anhu haajizeen
DIN 31635famā minkum min ʾaḥadin ʿanhu ḥāǧizīna
And none of you could have restrained Us from him.
And not one of you could have held Us off from him
nor could any one of you have kept us off from him
Nor would We have withheld any one of you from him
neither would We have withheld any of you from chastising him
69:48 — the verse above
وَإِنَّا لَنَعْلَمُ أَنَّ مِنكُم مُّكَذِّبِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'innaa lana'lamu anna minkum mukadhdhibeen
DIN 31635waʾinnā lanaʿlamu ʾanna minkum mukaḏḏibīna
And We know that some of you will reject it.
And lo! We know that some among you will deny (it)
and, verily, we know that there are amongst you those who say it is a lie
And we well know that there are of you who treat it as a falsehood
and We well know that there are some of you who charge the same with imposture
وَإِنَّهُۥ لَحَسْرَةٌ عَلَى ٱلْكَٰفِرِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'innahu lahasratun 'alaa l-kaafireen
DIN 31635waʾinnahu laḥasratun ʿalā l-kāfirīna
The translators word this verse differently
And it is surely a source of grief for the unbelievers.
And lo! it is indeed an anguish for the disbelievers
and, verily, it is a source of sighing to the misbelievers
But it shall be the despair of infidels
But it shall surely be an occasion of grievous sighing unto the infidels
69:49
Why this passage is in the study finding 49
وَإِنَّا لَنَعْلَمُ أَنَّ مِنكُم مُّكَذِّبِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'innaa lana'lamu anna minkum mukadhdhibeen
DIN 31635waʾinnā lanaʿlamu ʾanna minkum mukaḏḏibīna
And We know that some of you will reject it.
Compare translations (4)
And lo! We know that some among you will deny (it)
and, verily, we know that there are amongst you those who say it is a lie
And we well know that there are of you who treat it as a falsehood
and We well know that there are some of you who charge the same with imposture
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ne e dimë mirë se ndër ju ka përgënjeshtrues.
আর নিশ্চয়ই আমরা জানি যে, তোমাদের মধ্যে কেউ কেউ (এ কুরআনকে) মিথ্যা প্রতিপন্ন করে।
a Mi, sigurno, znamo da će među vama poricatelja biti.
a Mi, sigurno, znamo da će među vama poricatelja biti.
Haray kadi, Miɗen nganndi ina e mon yeddooɓe [nde] .
და უეჭველად, ჩვენ ნამდვილად ვიცით, რომ თქვენ შორის არიან ისინი, ვინც სიცრუედ მიიჩნევენ (ამას).
Und Wir wissen ja, dass es unter euch Leugner gibt.
Και στ’ αλήθεια, γνωρίζουμε ότι υπάρχουν ανάμεσά σας εκείνοι που διαψεύδουν (το Κορ'άν).
तथा निःसंदेह हम निश्चित रूप से जानते हैं कि बेशक तुममें से कुछ झुठलाने वाले हैं।
e in verità sappiamo che tra voi ci sono dei negatori
49. Ir iš tiesų, Mes žinome, kad tarp jūsų yra neigėjų.
Dhugumatti isin irraa namoonni (Qur'aana) sobsiisan akka jiran Nuti ni beekna.
И, воистину, Мы знаем, что среди вас есть считающие это ложью.
а Ми сигурно знамо да ће међу вама да буде порицатеља.
Na hakika Sisi bila ya shaka tunajua kwamba miongoni mwenu wapo wanaokadhibisha.
och vi vet mycket väl att några av er förnekar [att den är från Gud].
Elbette biz, biliyoruz ki içinizden yalanlayanlar vardır.
ہمیں پوری طرح معلوم ہے کہ تم میں سے بعض اس کے جھٹلانے والے ہیں.
Show context
The verses around this oneSource fact
shown so it's never read alone
فَمَا مِنكُم مِّنْ أَحَدٍ عَنْهُ حَٰجِزِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)famaa minkum min ahadin 'anhu haajizeen
DIN 31635famā minkum min ʾaḥadin ʿanhu ḥāǧizīna
And none of you could have restrained Us from him.
And not one of you could have held Us off from him
nor could any one of you have kept us off from him
Nor would We have withheld any one of you from him
neither would We have withheld any of you from chastising him
وَإِنَّهُۥ لَتَذْكِرَةٌ لِّلْمُتَّقِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'innahu latadhkiratun lilmuttaqeen
DIN 31635waʾinnahu lataḏkiratun lilmuttaqīna
The translators word this verse differently
Surely, it is a message for the righteous.
And lo! it is a warrant unto those who ward off (evil)
Verily, it is a memorial to the pious
But, verily, It (the Koran) is a warning for the God-fearing
And verily this book is an admonition unto the pious
69:49 — the verse above
وَإِنَّهُۥ لَحَسْرَةٌ عَلَى ٱلْكَٰفِرِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'innahu lahasratun 'alaa l-kaafireen
DIN 31635waʾinnahu laḥasratun ʿalā l-kāfirīna
The translators word this verse differently
And it is surely a source of grief for the unbelievers.
And lo! it is indeed an anguish for the disbelievers
and, verily, it is a source of sighing to the misbelievers
But it shall be the despair of infidels
But it shall surely be an occasion of grievous sighing unto the infidels
وَإِنَّهُۥ لَحَقُّ ٱلْيَقِينِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'innahu lahaqqu l-yaqeen
DIN 31635waʾinnahu laḥaqqu l-yaqīni
Yet it is the absolute truth.
And lo! it is absolute truth
and, verily, it is certain truth
For it is the very truth of sure knowledge
for it is the truth of a certainty
69:50
Why this passage is in the study finding 50
وَإِنَّهُۥ لَحَسْرَةٌ عَلَى ٱلْكَٰفِرِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'innahu lahasratun 'alaa l-kaafireen
DIN 31635waʾinnahu laḥasratun ʿalā l-kāfirīna
The translators word this verse differently
And it is surely a source of grief for the unbelievers.
Compare translations (4)
And lo! it is indeed an anguish for the disbelievers
and, verily, it is a source of sighing to the misbelievers
But it shall be the despair of infidels
But it shall surely be an occasion of grievous sighing unto the infidels
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Por, në të vërtetë, ai është dëshpërim për jobesimtarët
আর এ আল-কুরআন নিশ্চয় কাফিরদের জন্য এক নিশ্চিত অনুশোচনার কারণ।
I on je, zbilja, jad nevjernicima,
I on je, zbilja, jad nevjernicima,
ko pellet noon, ɗuum ko nimse e hoore yedduɓe ɓeen.
და უეჭველად, ეს [ყურანის უარყოფა] სამსჯავროს დღეს უბედურებად (იქცევა) ურწმუნოთათვის.
Und wahrlich, er ist ja (ein Grund zur) Kummer für die Ungläubigen.
Και πράγματι αυτή (η διάψευση για το Κορ'άν) θα είναι μια θλίψη στους άπιστους (την Ημέρα της Κρίσεως).
और निःसंदेह वह निश्चित रूप से काफ़िरों[8] के लिए पछतावे का कारण है।
e che è in verità un dispiacere per i miscredenti,
50. Ir iš tiesų, tai bus apgailestavimo (priežastis) netikintiesiems.
Inni (Qur'aanni) kaafiroota irratti gaabbiidha. [9]
И воистину, это станет причиной сожаления для отвергших веру.
И он ће, заиста, бити разлог туге неверницима,
Na hakika bila ya shaka itakuwa ni majuto kwa wanaokataa.
Det kommer dock att bli en källa till bitter ånger för de otrogna.
Şüphesiz ki o kâfirler için bir pişmanlıktır.
بیشک (یہ جھٹلانا) کافروں پر حسرت ہے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَإِنَّهُۥ لَتَذْكِرَةٌ لِّلْمُتَّقِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'innahu latadhkiratun lilmuttaqeen
DIN 31635waʾinnahu lataḏkiratun lilmuttaqīna
The translators word this verse differently
Surely, it is a message for the righteous.
And lo! it is a warrant unto those who ward off (evil)
Verily, it is a memorial to the pious
But, verily, It (the Koran) is a warning for the God-fearing
And verily this book is an admonition unto the pious
وَإِنَّا لَنَعْلَمُ أَنَّ مِنكُم مُّكَذِّبِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'innaa lana'lamu anna minkum mukadhdhibeen
DIN 31635waʾinnā lanaʿlamu ʾanna minkum mukaḏḏibīna
And We know that some of you will reject it.
And lo! We know that some among you will deny (it)
and, verily, we know that there are amongst you those who say it is a lie
And we well know that there are of you who treat it as a falsehood
and We well know that there are some of you who charge the same with imposture
69:50 — the verse above
وَإِنَّهُۥ لَحَقُّ ٱلْيَقِينِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'innahu lahaqqu l-yaqeen
DIN 31635waʾinnahu laḥaqqu l-yaqīni
Yet it is the absolute truth.
And lo! it is absolute truth
and, verily, it is certain truth
For it is the very truth of sure knowledge
for it is the truth of a certainty
فَسَبِّحْ بِٱسْمِ رَبِّكَ ٱلْعَظِيمِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fasabbih bismi rabbika l-'azeem
DIN 31635fasabbiḥ bismi rabbika l-ʿaẓīmi
So glorify the name of your Lord, the Magnificent.
So glorify the name of thy Tremendous Lord
Therefore celebrate the name of thy mighty Lord
Praise, then, the name of thy Lord, the Great
Wherefore praise the name of thy Lord, the great God
69:51
Why this passage is in the study finding 51
وَإِنَّهُۥ لَحَقُّ ٱلْيَقِينِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'innahu lahaqqu l-yaqeen
DIN 31635waʾinnahu laḥaqqu l-yaqīni
Yet it is the absolute truth.
Compare translations (4)
And lo! it is absolute truth
and, verily, it is certain truth
For it is the very truth of sure knowledge
for it is the truth of a certainty
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
dhe ai është njëmend e vërteta e sigurt.
আর নিশ্চয় এটি সুনিশ্চিত সত্য।
a on je, doista, Istina sama.
a on je, doista, Istina sama.
pellet kadi, ko nde goonga jananaaɗo.
და ჭეშმარიტად, ის უდავო ჭეშმარიტებაა.
Und wahrlich, er ist ja die reine Gewissheit.
Και στ’ αλήθεια, αυτό (το Κορ'άν) είναι η βέβαιη αλήθεια (για την οποία δεν υπάρχει αμφιβολία).
और निःसंदेह वह निश्चय विश्वसनीय सत्य है।
e che è in verità l’innegabile Verità.
51. Ir iš tiesų, tai – neabejotina tiesa.
Inni (Qur'aanni) dhugaa mirkanaawaadha.
И воистину, это — несомненная истина.
а он је, заиста, сама Истина.
Na hakika hii bila ya shaka ni haki ya yakini.
Den är förvisso den absoluta sanningen.
Ve şüphesiz o, kesin bir gerçektir.
اور بیشک (و شبہ) یہ یقینی حق ہے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَإِنَّا لَنَعْلَمُ أَنَّ مِنكُم مُّكَذِّبِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'innaa lana'lamu anna minkum mukadhdhibeen
DIN 31635waʾinnā lanaʿlamu ʾanna minkum mukaḏḏibīna
And We know that some of you will reject it.
And lo! We know that some among you will deny (it)
and, verily, we know that there are amongst you those who say it is a lie
And we well know that there are of you who treat it as a falsehood
and We well know that there are some of you who charge the same with imposture
وَإِنَّهُۥ لَحَسْرَةٌ عَلَى ٱلْكَٰفِرِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'innahu lahasratun 'alaa l-kaafireen
DIN 31635waʾinnahu laḥasratun ʿalā l-kāfirīna
The translators word this verse differently
And it is surely a source of grief for the unbelievers.
And lo! it is indeed an anguish for the disbelievers
and, verily, it is a source of sighing to the misbelievers
But it shall be the despair of infidels
But it shall surely be an occasion of grievous sighing unto the infidels
69:51 — the verse above
فَسَبِّحْ بِٱسْمِ رَبِّكَ ٱلْعَظِيمِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fasabbih bismi rabbika l-'azeem
DIN 31635fasabbiḥ bismi rabbika l-ʿaẓīmi
So glorify the name of your Lord, the Magnificent.
So glorify the name of thy Tremendous Lord
Therefore celebrate the name of thy mighty Lord
Praise, then, the name of thy Lord, the Great
Wherefore praise the name of thy Lord, the great God
69:52
Why this passage is in the study finding 52
فَسَبِّحْ بِٱسْمِ رَبِّكَ ٱلْعَظِيمِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fasabbih bismi rabbika l-'azeem
DIN 31635fasabbiḥ bismi rabbika l-ʿaẓīmi
So glorify the name of your Lord, the Magnificent.
Compare translations (4)
So glorify the name of thy Tremendous Lord
Therefore celebrate the name of thy mighty Lord
Praise, then, the name of thy Lord, the Great
Wherefore praise the name of thy Lord, the great God
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Prandaj, lartësoje emrin e Zotit tënd të Madhërishëm.
অতএব, হে রাসূল! তুমি তোমার মহান রবের নামে তাসবীহ পাঠ করো।
Zato ti slavi i veličaj ime Gospodara svoga, Veličanstvenoga!
Zato ti slavi i veličaj ime Gospodara svoga, Veličanstvenoga!
Haray subbunhinor innde Joom maa, mawɗo on!
მაშ, ადიდე სახელი შენი უფლისა, დიდებულისა.
So preise den Namen deines allgewaltigen Herrn.
Έτσι, δόξασε το Όνομα του Κυρίου σου, του Αλ-‘Αδείμ (Μέγα).
अतः आप अपने महान पालनहार के नाम की पवित्रता का वर्णन करें।
Glorifica il nome del tuo Dio L’immenso!
52. Tad aukštink savo Viešpaties, Didingiausiojo, vardą.
Maqaa Gooftaa kee guddaa ta’ee faarsi.
Так прославляй же имя твоего Великого Господа!
Зато ти слави и величај име свога Господара, Величанственога!
Basi litakase jina la Mola wako Mlezi Mtukufu.
Upphöj därför din Herres namn, den Väldige!
O halde sen, Yüce Rabbinin adını tesbih et!
پس تو اپنے رب عظیم کی پاکی بیان کر.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَإِنَّهُۥ لَحَسْرَةٌ عَلَى ٱلْكَٰفِرِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'innahu lahasratun 'alaa l-kaafireen
DIN 31635waʾinnahu laḥasratun ʿalā l-kāfirīna
The translators word this verse differently
And it is surely a source of grief for the unbelievers.
And lo! it is indeed an anguish for the disbelievers
and, verily, it is a source of sighing to the misbelievers
But it shall be the despair of infidels
But it shall surely be an occasion of grievous sighing unto the infidels
وَإِنَّهُۥ لَحَقُّ ٱلْيَقِينِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'innahu lahaqqu l-yaqeen
DIN 31635waʾinnahu laḥaqqu l-yaqīni
Yet it is the absolute truth.
And lo! it is absolute truth
and, verily, it is certain truth
For it is the very truth of sure knowledge
for it is the truth of a certainty
69:52 — the verse above
What this study rests on, and what it refusessigned with it6 of the 7 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across five English translations - the four public-domain renderings of Sale 1734, Rodwell 1861, Palmer 1880 and Pickthall 1930, and Itani 2012 - of 69:1-52, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography: they are layers this platform does not hold or show.
How this set was arrived at. This is a study of one surah, so it carries every verse of it: every verse of Surah al-Haaqqa, from 69:1 to 69:52, each as its own passage with its own reason. No verse of the surah is left out, so none is recorded as not carried.
How the reading is divided. After a short reading of the whole surah, the reading takes the surah section by section. The sections are Tanzil's division of the text, from the Tanzil Project's Quran metadata; this study does not divide the surah itself, and each section is named by its verse range.
Verses carried by more than one study. Some passages here also serve another study. Each carries its own reason in each place, and the reason states where else it appears.
Where the renderings part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
What this study does not answer about occasion, and which source would be needed. It does not say who is meant near its close by him who might have invented sayings, or on what occasion any verse here was given: that would need an source (accounts of the occasions of revelation), a layer this platform does not hold or show. It offers no academic-historical reading either: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
Studies that read the same verses
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 25 October 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/