وَأَمْطَرْنَا عَلَيْهِم مَّطَرًا فَٱنظُرْ كَيْفَ كَانَ عَٰقِبَةُ ٱلْمُجْرِمِينَ
Easy-read (simplified)wa'amtarnaa 'alayhim mataran faanzur kayfa kaana 'aaqibatu l-mujrimeen
DIN 31635waʾamṭarnā ʿalayhim maṭaran fānẓur kayfa kāna ʿāqibatu l-muǧrimīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
And We rained down on them a rain; note the consequences for the sinners.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And We rained a rain upon them. See now the nature of the consequence of evil-doers
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
and we rained down upon them a rain; - see then how was the end of the sinners
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And we rained a rain upon them: and see what was the end of the wicked
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And we rained a shower of stones upon them. Behold therefore what was the end of the wicked
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Dhe lëshuam mbi ta rrebesh (gurësh). Shih pra si ishte përfundimi i keqbërësve.
আর আমি তাদের ওপর ভীষণভাবে বৃষ্টি বর্ষণ করেছিলাম।(২৫) সুতরাং (হে রাসূল!) দেখো, এ অপরাধীদের পরিণতি কীরূপ ছিল?
I na njih smo kišu grumenja spustili, pa pogledaj kako su prestupnici skončali.
I na njih smo kišu grumenja spustili, pa pogledaj kako su prestupnici skončali.
Min saaƴini toɓo e maɓɓe. Ndaarii ko holno battane bonɓe ɓeɗn laatornoo?
და მოვავლინეთ მათზე ქვის წვიმა (სასჯელად). მაშ, შეხედე (ო, მოციქულო), როგორი იყო ამოხებულთა (ურწმუნოთა) დასასრული.
Und Wir ließen einen Regen auf sie niedergehen. So schau, wie das Ende der Übeltäter war!
Και ρίξαμε πάνω τους βροχή (από σκληρές πήλινες πέτρες). Κοιτά (ω, Μωχάμμαντ) πως ήταν το τέλος των κακών!
और हमने उनपर (पत्थरों की) भारी बारिश बरसाई। तो देखो अपराधियों का परिणाम कैसा हुआ?
E abbiamo fatto cadere su di loro una pioggia: osserva quale fu la fine dei criminali!
84. Ir Mes apliejome juos (akmenų) lietumi. Tad pažiūrėkite, kokia buvo Mudžrimūn (nusikaltėlių, daugiadievių ir nuodėmiautojų) pabaiga.
Rooba (adabaa) isaan irratti roobsifne, Booddeen yakkamtootaa akkam akka ta’e ilaali. [19]
И Мы пролили на них ливень; так посмотри же, каков был итог преступных..
И на њих смо кишу грумења спустили, па погледај како су преступници скончали.
Na tukawanyeshea mvua. Basi tazama jinsi ulivyokuwa mwisho wa wahalifu.
Och vi lät ett regn [av stenar] ösa ner över dem. Se hur det slutade för de obotfärdiga syndarna!
Geriye kalanların üzerine öyle bir yağmur yağdırdık ki! Suçluların sonunun nasıl olduğuna bir bak!
اور ہم نے ان پر خاص طرح کا مینہ[1] برسایا پس دیکھو تو سہی ان مجرموں کا انجام کیسا ہوا؟[2]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَمَا كَانَ جَوَابَ قَوْمِهِۦٓ إِلَّآ أَن قَالُوٓا۟ أَخْرِجُوهُم مِّن قَرْيَتِكُمْ إِنَّهُمْ أُنَاسٌ يَتَطَهَّرُونَ
Easy-read (simplified)wamaa kaana jawaaba qawmihi illaa an qaaloo akhrijoohum min qaryatikum innahum unaasun yatatahharoon
DIN 31635wamā kāna ǧawāba qawmihi ʾillā ʾan qālū ʾaḫriǧūhum min qaryatikum ʾinnahum ʾunāsun yataṭahharūna
And his people's only answer was to say, "Expel them from your town; they are purist people."
And the answer of his people was only that they said (one to another): Turn them out of your township. They are folk, forsooth, who keep pure
But his people's answer only was to say, 'Turn them out of your village, verily, they are a people who pretend to purity
But the only answer of his people was to say, "Turn them out of your city, for they are men who vaunt them pure
But the answer of his people was no other than that they said the one to the other, expel them from your city; for they are men who preserve themselves pure from the crimes which ye commit
فَأَنجَيْنَٰهُ وَأَهْلَهُۥٓ إِلَّا ٱمْرَأَتَهُۥ كَانَتْ مِنَ ٱلْغَٰبِرِينَ
Easy-read (simplified)fa'anjaynaahu wa'ahlahu illaa mra'atahu kaanat mina l-ghaabireen
DIN 31635faʾanǧaynāhu waʾahlahu ʾillā mraʾatahu kānat mina l-ġābirīna
But We saved him and his family, except for his wife; she was of those who lagged behind.
And We rescued him and his household, save his wife, who was of those who stayed behind
But we saved him and his people, except his wife, who was of those who lingered
And we delivered him and his family, except his wife; she was of those who lingered
Therefore We delivered him and his family, except his wife; she was one of those who stayed behind
7:84 — the verse above
وَإِلَىٰ مَدْيَنَ أَخَاهُمْ شُعَيْبًا قَالَ يَٰقَوْمِ ٱعْبُدُوا۟ ٱللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُۥ قَدْ جَآءَتْكُم بَيِّنَةٌ مِّن رَّبِّكُمْ فَأَوْفُوا۟ ٱلْكَيْلَ وَٱلْمِيزَانَ وَلَا تَبْخَسُوا۟ ٱلنَّاسَ أَشْيَآءَهُمْ وَلَا تُفْسِدُوا۟ فِى ٱلْأَرْضِ بَعْدَ إِصْلَٰحِهَا ذَٰلِكُمْ خَيْرٌ لَّكُمْ إِن كُنتُم مُّؤْمِنِينَ
Easy-read (simplified)wa'ilaa madyana akhaahum shu'ayban qaala yaa qawmi 'budoo llaaha maa lakum min ilaahin ghayruhu qad jaa'atkum bayyinatun min rabbikum fa'awfoo l-kayla wal-meezaana walaa tabkhasoo n-naasa ashyaa'ahum walaa tufsidoo fee l-'ardi ba'da islaahihaa dhaalikum khayrun lakum in kuntum mu'mineen
DIN 31635waʾilā madyana ʾaḫāhum šuʿayban qāla yā qawmi ʿbudū llāha mā lakum min ʾilāhin ġayruhu qad ǧāʾatkum bayyinatun min rabbikum faʾawfū l-kayla wal-mīzāna walā tabḫasū n-nāsa ʾašyāʾahum walā tufsidū fī l-ʾarḍi baʿda ʾiṣlāḥihā ḏālikum ḫayrun lakum ʾin kuntum muʾminīna
And to Median, their brother Shuaib. He said, "O my people, worship God; you have no god other than Him. A clear proof has come to you from your Lord. Give full measure and weight, and do not cheat people out of their rights, and do not corrupt the land once it has been set right. This is better for you, if you are believers."
And unto Midian (We sent) their brother, Shu'eyb. He said: O my people! Serve Allah. Ye have no other Allah save Him. Lo! a clear proof hath come unto you from your Lord; so give full measure and full weight and wrong not mankind in their goods, and work not confusion in the earth after the fair ordering thereof. That will be better for you, if ye are believers
And unto Midian did we send their brother Shohaib, who said, 'O my people! serve God, ye have no god save Him. There has come to you a manifest sign from your Lord; then give good weight and measure, and be not niggardly of your gifts to men, and do not evil in the earth after it has been righted. That is better for you if ye are believers
And we sent to Madian their brother Shoaib. He said, "O my people! worship God; ye have no other God than Him: now hath a clear sign come to you from your Lord: give therefore the full in measures and weights; take from no man his chattels, and commit no disorder on the earth after it has been made so good. This will be better for you, if you will believe it
And unto Madian we sent their brother Shoaib. He said unto them, O my people, worship God; ye have no God besides Him. Now hath an evident demonstration come unto you from your Lord. Therefore give full measure and just weight, and diminish not unto men ought of their matters; neither act corruptly in the earth, after its reformation. This will be better for you, if ye believe
وَلَا تَقْعُدُوا۟ بِكُلِّ صِرَٰطٍ تُوعِدُونَ وَتَصُدُّونَ عَن سَبِيلِ ٱللَّهِ مَنْ ءَامَنَ بِهِۦ وَتَبْغُونَهَا عِوَجًا وَٱذْكُرُوٓا۟ إِذْ كُنتُمْ قَلِيلًا فَكَثَّرَكُمْ وَٱنظُرُوا۟ كَيْفَ كَانَ عَٰقِبَةُ ٱلْمُفْسِدِينَ
Easy-read (simplified)walaa taq'udoo bikulli siraatin too'idoona watasuddoona 'an sabeeli llaahi man aamana bihi watabghoonahaa 'iwajan wadhkuroo idh kuntum qaleelan fakaththarakum waanzuroo kayfa kaana 'aaqibatu l-mufsideen
DIN 31635walā taqʿudū bikulli ṣirāṭin tūʿidūna wataṣuddūna ʿan sabīli llāhi man ʾāmana bihi watabġūnahā ʿiwaǧan waḏkurū ʾiḏ kuntum qalīlan fakaṯṯarakum wānẓurū kayfa kāna ʿāqibatu l-mufsidīna
"And do not lurk on every path, making threats and turning away from the path of God those who believe in Him, seeking to distort it. And remember how you were few, and how He made you numerous. So note the consequences for the corrupters."
Lurk not on every road to threaten (wayfarers), and to turn away from Allah's path him who believeth in Him, and to seek to make it crooked. And remember, when ye were but few, how He did multiply you. And see the nature of the consequence for the corrupters
and sit not down in every path, threatening and turning from the path of God those who believe in Him, and craving to make it crooked. Remember when ye were few and He multiplied you; and see what was the end of the evildoers
And lay not in ambush by every road in menacing sort; nor mislead him who believeth in God, from His way, nor seek to make it crooked; and remember when ye were few and that he multiplied you, and behold what hath been the end of the authors of disorder
And beset not every way, threatening the passenger; and turning aside from the path of God him who believeth in Him, and seeking to make it crooked. And remember, when ye were few, and God multiplied you: And behold, what hath been the end of those who acted corruptly
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَأَمْطَرْنَا عَلَيْهِم مَّطَرًا فَانظُرْ كَيْفَ كَانَ عَاقِبَةُ الْمُجْرِمِينَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.55 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/