بَلْ يُرِيدُ ٱلْإِنسَٰنُ لِيَفْجُرَ أَمَامَهُۥ
Easy-read (simplified)bal yureedu l-'insaanu liyafjura amaamah
DIN 31635bal yurīdu l-ʾinsānu liyafǧura ʾamāmahu
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
But man wants to deny what is ahead of him.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
But man would fain deny what is before him
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Nay, but man wishes to be wicked henceforward
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
But man chooseth to deny what is before him
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
But man chooseth to be wicked, for the time which is before him
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Por, njeriu dëshiron të vazhdojë të bëjë gjynahe edhe më tej
বরং (পুনরুত্থানকে অবিশ্বাস করার মাধ্যমে) মানুষ চায় ভবিষ্যতেও পাপাচার করতে।
Ali, čovjek hoće da negira ono što pred njim je,
Ali, čovjek želi negirati ono što je pred njim,
Kono aade yiɗi konde o wonata saay ye'eso ka ye'eso makko.
არამედ ადამიანს სურს, რომ მის წინაშე იცოდვილოს (სურს რომ უარყოს ადამიანის გაცოცხლება).
Vielmehr will der Mensch (stets) vor sich hin lasterhaft sein.
Αλλά! Ο άνθρωπος (αρνείται την Ανάσταση και την Απολογία, επομένως) θέλει να συνεχίσει να διαπράττει αμαρτίες (για την υπόλοιπη ζωή του).
बल्कि मनुष्य चाहता है कि अपने आगे भी[3] गुनाह करता रहे।
Però l’uomo vuole persistere nella sua incredulità.
5. Tačiau žmogus trokšta pasilikti nuodėmėje.
Dhugumatti namni fuuldura isaa (Qiyaamaa) sobsiisuu fedha.
Нет, напротив! Человек желает и дальше грешить,
Али, човек хоће да негира оно што је пред њим,
Lakini mtu anataka tu kuendelea na maasi kwa siku zilizoko mbele yake.
Men människan vill leva i trots och synda livet ut.
Ancak insan, önündeki (ahireti inkâr ederek) fücurla (günah işlemek) ister.
بلکہ انسان تو چاہتا ہے کہ آگے آگے نافرمانیاں کرتا جائے.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
أَيَحْسَبُ ٱلْإِنسَٰنُ أَلَّن نَّجْمَعَ عِظَامَهُۥ
Easy-read (simplified)ayahsabu l-'insaanu allan najma'a 'izaamah
DIN 31635ʾayaḥsabu l-ʾinsānu ʾallan naǧmaʿa ʿiẓāmahu
Does man think that We will not reassemble his bones?
Thinketh man that We shall not assemble his bones
Does man think that we shall not collect his bones
Thinketh man that we shall not re-unite his bones
Doth man think that We will not gather his bones together
بَلَىٰ قَٰدِرِينَ عَلَىٰٓ أَن نُّسَوِّىَ بَنَانَهُۥ
Easy-read (simplified)balaa qaadireena 'alaa an nusawwiya banaanah
DIN 31635balā qādirīna ʿalā ʾan nusawwiya banānahu
Yes indeed; We are Able to reconstruct his fingertips.
Yea, verily. We are Able to restore his very fingers
Able are we to arrange his finger tips
Aye! his very finger tips are we able evenly to replace
Yea: We are able to put together the smallest bones of his fingers
75:5 — the verse above
يَسْـَٔلُ أَيَّانَ يَوْمُ ٱلْقِيَٰمَةِ
Easy-read (simplified)yas'alu ayyaana yawmu l-qiyaamah
DIN 31635yasʾalu ʾayyāna yawmu l-qiyāmati
He asks, "When is the Day of Resurrection?"
He asketh: When will be this Day of Resurrection
he asks, When is the resurrection day
He asketh, "When this day of Resurrection
He asketh, when will the day of resurrection be
فَإِذَا بَرِقَ ٱلْبَصَرُ
Easy-read (simplified)fa'idhaa bariqa l-basar
DIN 31635faʾiḏā bariqa l-baṣaru
When vision is dazzled.
But when sight is confounded
But when the sight shall be dazed
But when the eye shall be dazzled
But when the sight shall be dazzled
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
بَلْ يُرِيدُ الْإِنسَانُ لِيَفْجُرَ أَمَامَهُ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.64 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/