Master of the Day of Judgment.
What does the Qur'an say about the Day of Judgment?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 1:4 Names the Day and God's mastery of it - the frame the day's description sits in; the verse recited in every prayer.
- 02 18:49 The record is placed and leaves nothing out - the guilty ask what kind of book it is that leaves neither small nor great uncounted. In because it states the completeness of the reckoning rather than its outcome.
- 03 21:47 Just balances are set, and nothing is wronged: though it be the weight of a grain of mustard seed, We bring it. In because it names the measure and the guarantee in one sentence. The five do not agree on the instrument: balances in Palmer, Sale and Rodwell, a balance in Pickthall, scales in Itani.
- 04 39:68 The trumpet is blown and all in the heavens and the earth swoon away, save whom God wills - then it is blown again and they stand looking. In because it is the frame's one statement of how the day begins.
- 05 75:1–6 An oath by the Day of Resurrection and by the self-accusing soul, then the question: does man think We shall not assemble his bones? - answered down to the fingertips. In because it meets a denial with a specific, physical claim.
- 06 82:1–5 The heaven cleft, the stars scattered, the seas poured forth, the graves overturned - and then, a soul will know what it sent before and what it left behind. In because the cosmic signs end on a single soul's knowledge. 82:5 is the furthest-apart verse in the frame on the four-rendering measure this study was signed over, at 0.78, and the second furthest on the five-rendering measure at 0.75, behind 101:10.
- 07 99:6–8 People come forth in scattered groups to be shown their deeds, and whoever does an atom's weight of good or ill will see it. In because it is the frame's plainest statement that the reckoning is by sight rather than by report. Sale alone weighs it as an ant rather than an atom.
- 08 101:6–11 The scales heavy and the scales light, and what follows each. In because it is the frame's one statement of outcome, and because 101:9 carries the sharpest single divergence in the frame: the pit in Palmer, Sale and Rodwell, his mother in Pickthall, the Abyss in Itani. The claim that this passage is where the renderings part company most sharply overall was withdrawn on 2026-09-08 - the frame's furthest verse is 82:5 on the four-rendering measure and 101:10 on the five-rendering measure, and 101:9 itself scores below the corpus median because three of the four renderings it was signed over are near-identical there.
In plain wordsEditorial written by the editors, not a translation
Read together, this frame describes a sequence, a measure, and a record - and it opens with the day named before anything about it is said.
1:4 gives only that: Master of the Day of Judgment, four words in the opening sura, recited in every prayer. It describes nothing; it states a relation, and everything below sits inside it.
It begins with the trumpet: all in the heavens and the earth swoon away, save whom God wills - and then it is blown a second time, and they stand, looking (39:68). 82:1-5 gives the same beginning as signs - the heaven cleft, the stars scattered, the seas poured forth, the graves overturned - and then narrows, in one line, to a soul will know what it sent before and what it left behind.
The measure is stated twice and both times the unit is deliberately tiny. Just balances are set, and though it be the weight of a grain of mustard seed, We bring it (21:47) - balances in Palmer, Sale and Rodwell, a balance in Pickthall, scales in Itani. And in 99:6-8, people come forth in scattered groups to be shown their deeds - whoever does an atom's weight of good or of ill will see it. The reckoning is by sight, not by report. 18:49 says the record leaves neither small nor great uncounted.
75:1-6 answers a denial rather than describing a scene: does man think We shall not assemble his bones? - We are able to restore his very fingertips.
101:6-11 gives the outcome, and the sharpest single divergence in this frame falls at 101:9. Palmer, Sale and Rodwell have his dwelling shall be the pit, Pickthall has a bereft and Hungry One will be his mother, and Itani has his home is the Abyss - one clause read as a place by four of the five and as a person by one, and the fifth reading is a place again under a word nobody else uses. The study shows all of them and chooses none.
Two things the version of this study signed on 2026-09-05 said about that passage are withdrawn. It said 101:6-11 is where the four translators part company hardest in this frame, and cited 0.73 and 0.70 as showing these to be among the most divergent verses in the corpus. On the measure it was signed over, the frame's furthest verse is 82:5 at 0.78 - which this study's own basis already named - and the figures quoted do not measure 101:9, the clause the sentence describes: 101:9 scored 0.54 and stood 4,353rd of the 6,227 verses scored, in the closer half of the corpus. The score is a mean over every pair of renderings, and at 101:9 Palmer and Sale are word for word identical and Rodwell nearly so, which averages away the one that parts company. What is true, and is what the sentence was reaching for, is that Sale and Pickthall stand further apart at 101:9 than all but 866 of the 37,389 pair distances measured over four. The basis below sets the measurement out in full.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which uncleared source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 1:4, widening across 8 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 8 passages, each with every cleared translation
8 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
1:4
Why this passage is in the study finding 01
مَٰلِكِ يَوْمِ ٱلدِّينِ
Easy-read · not authoritative
Easy-read (simplified)maaliki yawmi d-deen
DIN 31635māliki yawmi d-dīni
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
Master of the Day of Judgment
the ruler of the day of judgment
King on the day of reckoning
the king of the day of judgment
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Sunduesit të Ditës së Gjykimit.
বিচার দিবসের মালিক।
Vladaru Dana sudnjeg.
Vladaru Dana sudnjeg!
Jeyɗo ñalngu njoɓdi
განკითხვის დღის მეუფეს!
dem Herrscher am Tag des Gerichts.
Τον Κυρίαρχο της Ημέρας της Κρίσεως.
जो बदले[4] के दिन का मालिक है।
il Sovrano del Giorno del Giudizio:
4. Atpildo Dienos (t. y. Prikėlimo dienos) Vieninteliam Valdytojui (ir Vieninteliam Teisėjui).
Abbaa (mootii) guyyaa murtii (guyyaa galataa). [4]
Владыке Дня Воздаяния.
Владару Судњега дана.
Mmiliki wa Siku ya Malipo.
domedagens Härskare.
Din/Hesap gününün sahibidir.
بدلے کے دن (یعنی قیامت) کا مالک ہے۔[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
ٱلْحَمْدُ لِلَّهِ رَبِّ ٱلْعَٰلَمِينَ
Easy-read · not authoritative
Easy-read (simplified)al-hamdu lillaahi rabbi l-'aalameen
DIN 31635al-ḥamdu lillāhi rabbi l-ʿālamīna
Praise be to God, Lord of the Worlds.
Praise be to Allah, Lord of the Worlds
Praise belongs to God, the Lord of the worlds
PRAISE be to God, Lord of the worlds
Praise be to God, the Lord of all creatures
ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
Easy-read · not authoritative
Easy-read (simplified)ar-rahmaani r-raheem
DIN 31635ar-raḥmāni r-raḥīmi
The Most Gracious, the Most Merciful.
The Beneficent, the Merciful
the merciful, the compassionate
The compassionate, the merciful
the most merciful
1:4 — the verse above
إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ
Easy-read · not authoritative
Easy-read (simplified)iyyaaka na'budu wa'iyyaaka nasta'een
DIN 31635ʾiyyāka naʿbudu waʾiyyāka nastaʿīnu
The translators word this verse differently
It is You we worship, and upon You we call for help.
Thee (alone) we worship; Thee (alone) we ask for help
Thee we serve and Thee we ask for aid
Thee only do we worship, and to Thee do we cry for help
Thee do we worship, and of Thee do we beg assistance
ٱهْدِنَا ٱلصِّرَٰطَ ٱلْمُسْتَقِيمَ
Easy-read · not authoritative
Easy-read (simplified)ihdinaa s-siraata l-mustaqeem
DIN 31635ihdinā ṣ-ṣirāṭa l-mustaqīma
Guide us to the straight path.
Show us the straight path
Guide us in the right path
Guide Thou us on the straight path
Direct us in the right way
18:49
Why this passage is in the study finding 02
وَوُضِعَ ٱلْكِتَٰبُ فَتَرَى ٱلْمُجْرِمِينَ مُشْفِقِينَ مِمَّا فِيهِ وَيَقُولُونَ يَٰوَيْلَتَنَا مَالِ هَٰذَا ٱلْكِتَٰبِ لَا يُغَادِرُ صَغِيرَةً وَلَا كَبِيرَةً إِلَّآ أَحْصَىٰهَا وَوَجَدُوا۟ مَا عَمِلُوا۟ حَاضِرًا وَلَا يَظْلِمُ رَبُّكَ أَحَدًا
Easy-read · not authoritative
Easy-read (simplified)wawudi'a l-kitaabu fataraa l-mujrimeena mushfiqeena mimmaa feehi wayaqooloona yaa waylatanaa maali haadhaa l-kitaabi laa yughaadiru sagheeratan walaa kabeeratan illaa ahsaahaa wawajadoo maa 'amiloo haadiran walaa yazlimu rabbuka ahadaa
DIN 31635wawuḍiʿa l-kitābu fatarā l-muǧrimīna mušfiqīna mimmā fīhi wayaqūlūna yā waylatanā māli hāḏā l-kitābi lā yuġādiru ṣaġīratan walā kabīratan ʾillā ʾaḥṣāhā wawaǧadū mā ʿamilū ḥāḍiran walā yaẓlimu rabbuka ʾaḥadan
And the book will be placed, and you will see the sinners fearful of its contents. And they will say, "Woe to us! What is with this book that leaves nothing, small or big, but it has enumerated it?" They will find everything they had done present. Your Lord does not wrong anyone.
Compare translations (4)
And the Book is placed, and thou seest the guilty fearful of that which is therein, and they say: What kind of a Book is this that leaveth not a small thing nor a great thing but hath counted it! And they find all that they did confronting them, and thy Lord wrongeth no-one
And the Book shall be placed, and thou shalt see the sinners in fear of what is in it; and they will say, ' Alas, for us! what ails this Book, it leaves neither small nor great things alone, without numbering them?' and they shall find present what they have done; and thy Lord will not wrong any one
And each shall have his book put into his hand: and thou shalt see the wicked in alarm at that which is therein: and they shall say, "O woe to us! what meaneth this Book? It leaveth neither small nor great unnoted down!" And they shall find all that they have wrought present to them, and thy Lord will not deal unjustly with any one
And the book wherein every one's actions are recorded shall be put into his hand; and thou shalt see the wicked in great terror, because of that which is written therein, and they shall say, Alas for us! What meaneth this book? It omitteth neither a small action nor a great one, but it compriseth the same; and they shall find that which they have wrought, present before their eyes: And thy Lord will not deal unjustly with any one
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Atëherë do të vihet Libri (i veprave) e do të shohësh fajtorët të frikësuar për atë që gjendet në të dhe do të thonë: "O mjerë ne! Ç'është ky libër që nuk paska lënë asgjë të vogël e as të madhe pa përfshirë!" Ata do të gjejnë të shënuar gjithçka që kanë bërë, e Zoti yt nuk i bën padrejtësi askujt.
আর (সেদিন) আমলনামা সামনে রাখা হবে। (হে রাসূল!) তখন তুমি অপরাধীদেরকে দেখতে পাবে ভীত আতঙ্কগ্রস্ত, তাতে যা (যে কুফরী ও পাপরাশি) রয়েছে তার কারণে। আর তারা (আফসোস করে) বলবে: ‘হায় আমাদের দুর্ভাগ্য! কী হলো এ কিতাবের! তা ছোট-বড় কোন কিছুই বাদ না দিয়ে (গুণে গুণে) সংরক্ষণ করে রেখেছে।’ আর তারা (দুনিয়ার জীবনে) যা করেছে, তা সামনে উপস্থিত পাবে। আর তোমার রব কারো প্রতি যুলম করেন না।
I Knjiga će biti postavljena i vidjet ćeš grešnike prestravljene zbog onog što je u njoj. “Teško nama!”, govorit će, “kakva je ovo Knjiga: ni mali ni veliki grijeh nije propustila, sve je nabrojala!” – i naći će upisano ono što su radili. Gospodar tvoj neće nikom nepravdu učiniti.
I Knjiga će biti postavljena i vidjet ćeš grešnike prestravljene zbog onog što je u njoj. “Teško nama,” govorit će, “kakva je ovo Knjiga: ni mali ni veliki grijeh nije propustila, sve je nabrojala!” i naći će upisano ono što su radili. Gospodar tvoj neće nikom nepravdu učiniti.
Deftere nde wallinee, a nj'a bonɓe ɓe ko hulɓe ko woni kon e mayre, ɓe mbi'a: "Ee bone amen, ko heɓi ndee deftere nde ɗalataa tosokum wonaa njanum si wonaa nde moftii ɗum, ɓe tawa ko ɓe ngolli ko no weeɓitaa, Joomi maaɗa tooñataa hay e gooto.
დაიდება წიგნი და ნახავ ცოდვილებს შეშინებულთ იმისაგან, რაც მასშია, და იტყვიან: «სიმწარე ჩვენდა, ეს რა წიგნია, არაფერია გამოტოვებული, არც მცირე, არც დიდი, ყველაფერი აღნუსხულია». და ისინი თავიანთ წინაშე წარმოდგენილს იხილავენ ყველაფერს, რაც (ამქვეყნიურ ცხოვრებაში) ჩაუდენიათ. და არავის მოექცევა შენი უფალი უსამართლოდ.
Und das Buch wird hingelegt. Dann siehst du die Übeltäter besorgt wegen dessen, was darin steht. Und sie sagen: „O wehe uns! Was ist mit diesem Buch? Es lässt nichts aus, weder klein noch groß, ohne es zu erfassen.“ Und sie finden (alles), was sie taten, gegenwärtig (vorliegen). Und dein Herr tut niemandem Unrecht.
Θα τοποθετηθεί το βιβλίο (των πράξεων στα χέρια τους, στο δεξί χέρι του πιστού, και στο αριστερό χέρι του άπιστου), και θα δεις τους κακούς να φοβηθούν από ό,τι (κακές πράξεις) είναι (γραμμένες) μέσα του. Θα πουν: «Αλίμονό μας! Τι γίνεται μ' αυτό το βιβλίο, δεν αφήνει ούτε μικρή, ούτε μεγάλη (πράξη), εκτός να την έχει καταγράψει;» Θα βρουν όλα όσα έκαναν γραμμένα (εκεί). Πράγματι, ο Κύριός σου δεν αδικεί κανέναν.
और किताब[19] सामने रख दी जाएगी, तो आप अपराधियों को देखेंगे कि जो कुछ उसमें होगा, उससे डरने वाले होंगे और कहेंगे : हाय हमारा विनाश! यह कैसी किताब है, जो न कोई छोटी बात छोड़ती है न बड़ी, परंतु उसने उसे संरक्षित कर रखा है। तथा उन्होंने जो कर्म किए थे, सब अंकित पाएँगे। और आपका पालनहार किसी पर अत्याचार नहीं करेगा।
E fu mostrato il Libro, e vedrai i peccatori tremare per ciò che c’è scritto, e diranno: «Guai a noi! Cos’ha questo Libro, che non tralascia cosa piccola o grande senza annotarla?» E si trovarono davanti ciò che avevano fatto. E il tuo Dio non farà torto a nessuno.
49. Ir Knyga (kiekvieno iš jų Įrašas) bus įdėta (į dešinę ranką tikinčiojo Allaho Vienumą ir į kairę ranką netikinčiojo Allaho Vienumą) ir jūs pamatysite Mudžrimūn (nusikaltėlius, daugiadievius, nuodėmiautojus), bijančius to, kas yra ten (įrašyta). Jie sakys: „Vargas mums! Kokia tai Knyga, kuri nepalieka nei mažo, nei didelio, tačiau įrašė viską su skaičiais?!“ Ir jie atras viską, ką jie darė, išstatytą priešais juos, ir jūsų Viešpats nesielgia su niekuo neteisingai.
kitaabni kaa’amee, badii raawwattoota (kaafiroota) waan isa keessa jiru irraa sodaatoo ta’anii isaan agarta. Ni jedhu: “Yaa badii keenya! Kitaabni kun maaltu isaaf tahe kan xiqqoofi guddoos ishee walitti qabu malee hin dhiifne.” Waan hojjatan (dilii jiruu addunyaatti hojjatan) dhiyaataa ta’ee argu. Gooftaan kee (nama) tokkollee hin miidhu.
И будет положена Книга, и ты увидишь преступных в страхе от того, что в ней; и они скажут: «Горе нам! Что это за Книга: она не оставляет ни малого, ни великого, не перечислив его». И они найдут то, что совершили, представленным; и твой Господь ни с кем не поступает несправедливо.
И Књига ће бити постављена и видећеш грешнике престрављене због оног што је у њој. “Тешко нама!” Говориће, “каква је ово Књига: ни мали ни велики грех није пропустила, све је набројала!” – И наћи ће уписано оно што су радили. Господар твој неће ником неправду учинити.
Na kitawekwa mbele Kitabu. Basi utawaona wahalifu wanavyoogopa mno kwa sababu ya yale yaliyomo. Na watasema: "Ole wetu! Kitabu hiki kina nini! Hakikuacha dogo wala kubwa isipokuwa kililidhibiti vyema?" Na watayakuta yote waliyoyatenda yapo hadharani. Na Mola wako Mlezi hamdhulumu yeyote.
Och boken [där människans handlingar har tecknats ned] ska läggas fram, och du ska se de trotsiga syndarna skräckslagna över dess innehåll. Och de ska säga: ”Vi är förlorade! Vad är detta för en bok som inte utelämnar vare sig litet eller stort?” Ja, de ska finna allting registrerat; och din Herre kommer inte göra någon minsta orätt.
Kitap ortaya konur. Günahkârları, kitabın içindekilerden korkuya kapılmış görürsün. “Eyvah bize! Bu nasıl bir kitaptır ki; küçük, büyük hiçbir şey bırakmadan hepsini sayıp dökmüş!” derler. Onlar bütün yaptıklarını karşılarında bulurlar. Senin Rabbin hiç kimseye zulmetmez.
اور نامہٴ اعمال سامنے رکھ دیئے جائیں گے۔ پس تو دیکھے گا کہ گنہگار اس کی تحریر سے خوفزده ہو رہے ہوں گے اور کہہ رہے ہوں گے ہائے ہماری خرابی یہ کیسی کتاب ہے جس نے کوئی چھوٹا بڑا بغیر گھیرے کے باقی ہی نہیں چھوڑا، اور جو کچھ انہوں نے کیا تھا سب موجود پائیں گے اور تیرا رب کسی پر ﻇلم وستم نہ کرے گا
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وَيَوْمَ نُسَيِّرُ ٱلْجِبَالَ وَتَرَى ٱلْأَرْضَ بَارِزَةً وَحَشَرْنَٰهُمْ فَلَمْ نُغَادِرْ مِنْهُمْ أَحَدًا
Easy-read · not authoritative
Easy-read (simplified)wayawma nusayyiru l-jibaala wataraa l-'arda baarizatan wahasharnaahum falam nughaadir minhum ahadaa
DIN 31635wayawma nusayyiru l-ǧibāla watarā l-ʾarḍa bārizatan waḥašarnāhum falam nuġādir minhum ʾaḥadan
On the Day when We set the mountains in motion; and you see the earth emerging; and We gather them together, and leave none of them behind.
And (bethink you of) the Day when we remove the hills and ye see the earth emerging, and We gather them together so as to leave not one of them behind
And the day when we will move the mountains, and thou shalt see the (whole) earth stalking forth; and we will gather them, and will not leave one of them behind
And call to mind the day when we will cause the mountains to pass away, and thou shalt see the earth a levelled plain, and we will gather mankind together, and not leave of them any one
On a certain day We will cause the mountains to pass away, and thou shalt see the earth appearing plain and even; and We will gather mankind together, and We will not leave any one of them behind
وَعُرِضُوا۟ عَلَىٰ رَبِّكَ صَفًّا لَّقَدْ جِئْتُمُونَا كَمَا خَلَقْنَٰكُمْ أَوَّلَ مَرَّةٍۭ بَلْ زَعَمْتُمْ أَلَّن نَّجْعَلَ لَكُم مَّوْعِدًا
Easy-read · not authoritative
Easy-read (simplified)wa'uridoo 'alaa rabbika saffan laqad ji'tumoonaa kamaa khalaqnaakum awwala marratin bal za'amtum allan naj'ala lakum maw'idaa
DIN 31635waʿuriḍū ʿalā rabbika ṣaffan laqad ǧiʾtumūnā kamā ḫalaqnākum ʾawwala marratin bal zaʿamtum ʾallan naǧʿala lakum mawʿidan
They will be presented before your Lord in a row. "You have come to Us as We created you the first time. Although you claimed We would not set a meeting for you."
And they are set before thy Lord in ranks (and it is said unto them): Now verily have ye come unto Us as We created you at the first. But ye thought that We had set no tryst for you
Then shall they be presented to thy Lord in ranks. - Now have ye come to us as we created you at first! nay, but ye thought that we would never make our promise good
And they shall be set before thy Lord in ranks: - "Now are ye come unto us as we created you at first: but ye thought that we should not make good to you the promise
And they shall be set before thy Lord in distinct order, and He shall say unto them, now are ye come unto us naked, as We created you the first time: But ye thought that We should not perform our promise unto you
18:49 — the verse above
وَإِذْ قُلْنَا لِلْمَلَٰٓئِكَةِ ٱسْجُدُوا۟ لِـَٔادَمَ فَسَجَدُوٓا۟ إِلَّآ إِبْلِيسَ كَانَ مِنَ ٱلْجِنِّ فَفَسَقَ عَنْ أَمْرِ رَبِّهِۦٓ أَفَتَتَّخِذُونَهُۥ وَذُرِّيَّتَهُۥٓ أَوْلِيَآءَ مِن دُونِى وَهُمْ لَكُمْ عَدُوٌّۢ بِئْسَ لِلظَّٰلِمِينَ بَدَلًا
Easy-read · not authoritative
Easy-read (simplified)wa'idh qulnaa lilmalaa'ikati sjudoo li'aadama fasajadoo illaa ibleesa kaana mina l-jinni fafasaqa 'an amri rabbihi afatattakhidhoonahu wadhurriyyatahu awliyaa'a min doonee wahum lakum 'aduwwun bi'sa lilzzaalimeena badalaa
DIN 31635waʾiḏ qulnā lilmalāʾikati sǧudū liʾādama fasaǧadū ʾillā ʾiblīsa kāna mina l-ǧinni fafasaqa ʿan ʾamri rabbihi ʾafatattaḫiḏūnahu waḏurriyyatahu ʾawliyāʾa min dūnī wahum lakum ʿaduwwun biʾsa lilẓẓālimīna badalan
We said to the angels, "Bow down to Adam." So they bowed down, except for Satan. He was of the jinn, and he defied the command of his Lord. Will you take him and his offspring as lords instead of Me, when they are an enemy to you? Evil is the exchange for the wrongdoers.
And (remember) when We said unto the angels: Fall prostrate before Adam, and they fell prostrate, all save Iblis. He was of the jinn, so he rebelled against his Lord's command. Will ye choose him and his seed for your protecting friends instead of Me, when they are an enemy unto you? Calamitous is the exchange for evil-doers
And when we said to the angels, ' Adore Adam,' they adored him, save only Iblis, who was of the ginn, who revolted from the bidding of his Lord. 'What! will ye then take him and his seed as patrons, rather than me, when they are foes of yours? bad for the wrong-doers is the exchange
When we said to the angels, "Prostrate yourselves before Adam," they all prostrated them save Eblis, who was of the Djinn, and revolted from his Lord's behest. behest. - What! will ye then take him and his offspring as patrons rather than Me? and they your enemies? Sad exchange for the ungodly
Remember when We said unto the angels, worship ye Adam: And they all worshipped him, except Eblis, who was one of the genii, and departed from the command of his Lord. Will ye therefore take him and his offspring for your patrons besides Me, notwithstanding they are your enemies? Miserable shall such a change be to the ungodly
مَّآ أَشْهَدتُّهُمْ خَلْقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَلَا خَلْقَ أَنفُسِهِمْ وَمَا كُنتُ مُتَّخِذَ ٱلْمُضِلِّينَ عَضُدًا
Easy-read · not authoritative
Easy-read (simplified)maa ashhadttuhum khalqa s-samaawaati wal-'ardi walaa khalqa anfusihim wamaa kuntu muttakhidha l-mudilleena 'adudaa
DIN 31635mā ʾašhadttuhum ḫalqa s-samāwāti wal-ʾarḍi walā ḫalqa ʾanfusihim wamā kuntu muttaḫiḏa l-muḍillīna ʿaḍudan
I did not call them to witness the creation of the heavens and the earth, nor their own creation; and I do not take the misleaders for assistants.
I made them not to witness the creation of the heavens and the earth, nor their own creation; nor choose I misleaders for (My) helpers
I did not make them witnesses of the creation of the heavens and the earth, nor of the creation of themselves, nor did I take those who lead astray for my supporters
I made them not witnesses of the creation of the Heavens and of the Earth, nor of their own creation, neither did I take seducers as my helpers
I called not them to be present at the creation of the heavens and of the earth, nor at the creation of themselves, neither did I take those seducers for my assistants
21:47
Why this passage is in the study finding 03
وَنَضَعُ ٱلْمَوَٰزِينَ ٱلْقِسْطَ لِيَوْمِ ٱلْقِيَٰمَةِ فَلَا تُظْلَمُ نَفْسٌ شَيْـًٔا وَإِن كَانَ مِثْقَالَ حَبَّةٍ مِّنْ خَرْدَلٍ أَتَيْنَا بِهَا وَكَفَىٰ بِنَا حَٰسِبِينَ
Easy-read · not authoritative
Easy-read (simplified)wanada'u l-mawaazeena l-qista liyawmi l-qiyaamati falaa tuzlamu nafsun shay'an wa'in kaana mithqaala habbatin min khardalin ataynaa bihaa wakafaa binaa haasibeen
DIN 31635wanaḍaʿu l-mawāzīna l-qisṭa liyawmi l-qiyāmati falā tuẓlamu nafsun šayʾan waʾin kāna miṯqāla ḥabbatin min ḫardalin ʾataynā bihā wakafā binā ḥāsibīna
We will set up the scales of justice for the Day of Resurrection, so that no soul will suffer the least injustice. And even if it be the weight of a mustard-seed, We will bring it up. Sufficient are We as Reckoners.
Compare translations (4)
And We set a just balance for the Day of Resurrection so that no soul is wronged in aught. Though it be of the weight of a grain of mustard seed, We bring it. And We suffice for reckoners
We will place just balances upon the resurrection day, and no soul shall be wronged at all, even though it be the weight of a grain of mustard seed, we will bring it; for we are good enough at reckoning up
Just balances will we set up for the day of the resurrection, neither shall any soul be wronged in aught; though, were a work but the weight of a grain of mustard seed, we would bring it forth to be weighed: and our reckoning will suffice
We will appoint just balances for the day of resurrection; neither shall any soul be injured at all: Although the merit or guilt of an action be of the weight of a grain of mustard-seed only, We will produce it publicly; and there will be sufficient accountants with Us
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ne do të vendosim peshoret e drejta në Ditën e Kiametit dhe askujt nuk do t'i bëhet asnjë padrejtësi. Edhe sikur ndonjë vepër të jetë sa një kokërr sinapi, Ne do ta sjellim atë. Ne mjaftojmë si llogaritës.
আর কিয়ামতের দিন আমি ন্যায়বিচারের মানদণ্ড স্থাপন করবো। সুতরাং কারো প্রতি কোনো অবিচার করা হবে না। কারো আমল যদি সরিষার দানা পরিমাণও হয়, তবুও আমি তা উপস্থিত করবো। আর হিসাব গ্রহণকারীরূপে আমিই যথেষ্ট।
Mi ćemo na Sudnjem danu ispravne vage postaviti, pa se nikom krivo neće učiniti. Ako nešto bude teško koliko zrno gorušice, Mi ćemo to iznijeti na vidjelo. A dosta je to što ćemo Mi račune svoditi.
Mi ćemo na Sudnjem danu ispravne vage postaviti, pa se nikom krivo neće učiniti. Ako nešto bude teško koliko zrno gorušice, Mi ćemo to iznijeti na vidjelo. A dosta je to što ćemo Mi račune svoditi.
Min mbaɗa manndikirɗe(peesirɗe) Nuunɗal ngal fii Ñande Darngal hara woŋkii woo toñiroytaake hay e hu'unde, hay si laatii ko yeru gabbun pamarun Min ngaddat kum Min njonii Hasbooɓe.
და ჩვენ განვაწესებთ სამსჯავროს დღისთვის სამართლიანობის სასწორებს, და არც ერთი სული არ დაიჩაგრება არაფერში [არ დააკლდება მის კეთილ საქმეს და არ დაემატება ცუდ საქმეებს], და თუ საქმე იქნება თუნდაც მდოგვის მარცვლის წონის, ჩვენ მოვიტანთ მას [ჩავთვლით მას]! და საკმარისნი ვართ ჩვენ, როგორც აღმრიცხველნი!
Und Wir stellen die gerechten Waagen für den Tag der Auferstehung auf. So wird keiner Seele um irgend etwas Unrecht zugefügt. Und wäre es auch das Gewicht eines Senfkorns, Wir bringen es bei. Und Wir genügen als Berechner.
Θα θέσουμε την Ημέρα της Κρίσεως δίκαιους ζυγούς (για τις πράξεις των ανθρώπων), και καμιά ψυχή δε θα αδικηθεί σε τίποτα. Ακόμα κι αν (μία πράξη) είναι στο βάρος ενός σιναπόσπορου, θα τη φέρουμε (για να μετρηθεί). Επαρκεί ότι Εμείς είμαστε που θα μετρήσουμε (τις πράξεις των δούλων Μας).
और हम क़ियामत के दिन न्याय के तराज़ू[24] रखेंगे। फिर किसी पर कुछ भी ज़ुल्म नहीं किया जाएगा। और अगर राई के एक दाने के बराबर (भी किसी का) कर्म होगा, तो हम उसे ले आएँगे। और हम हिसाब लेने वाले काफ़ी हैं।
E porremo bilance giuste nel Giorno del Giudizio, e non sarà fatto torto a nessuna anima: (ogni azione compiuta) anche se fosse del peso di un seme di senape, la faremo comparire. Ed è sufficiente che siamo Noi a tenerne il conto.
47. Ir Mes nustatysime teisingumo pusiausvyrą Prikėlimo Dieną, tada su niekuo nebus elgiamasi neteisingai niekame. Ir jei bus nors garstyčios sėklos svoris, Mes jį atnešime. Ir Pakankami Mes esame atsiskaityti.
Nuti Guyyaa Qiyaamatiif miizaana haqaa lafa keenya. Lubbuun takkas homaa hin miidhamtu. Yoo (waan) ulfina (hanga) firii (ija) raafuu (takka)(qabu) ta’es Nuti ishee ni fidna. Qormaataaf Nuti gayoodha. [7]
Мы установим весы справедливости в День воскресения, и тогда ни с одной душой ни в чём не поступят несправедливо. Если это будет весом с горчичное зерно, Мы принесём его. И довольно того, что Мы ведём счёт!
И на Судњем дану ћемо поставити тачне ваге за вагање дела, па никоме се неће учинити неправда. А ако дело буде тешко колико зрно горушице, нећемо га занемарити. А довољно је то што ћемо Ми рачуне испитивати.
Nasi tutaweka mizani za uadilifu kwa Siku ya Kiyama. Basi nafsi haitadhulumiwa kitu chochote. Hata ikiwa ni uzito wa chembe ya khardali, tutaileta. Nasi tunatosha kuwa wenye kufanya hisabu sawasawa.
Vi ska ställa fram rättvisa vågar på uppståndelsens dag och ingen ska lida den minsta orätt. Om [handlingen] skulle vara så lätt som vikten av ett senapskorn ska vi ändå föra fram den. Vi är fullt tillräckliga att föra räkenskap.
Kıyamet günü için adalet terazileri kuracağız. Öyle ki hiçbir kimseye zerre kadar zulmedilmeyecek. (Yapılan iş) bir hardal tanesi ağırlığınca da olsa, onu getirip ortaya koyacağız. Hesap görücü olarak biz yeteriz.
قیامت کے دن ہم درمیان میں ﻻ رکھیں گے ٹھیک ٹھیک تولنے والی ترازو کو۔ پھر کسی پر کچھ بھی ﻇلم نہ کیا جائے گا۔ اور اگر ایک رائی کے دانے کے برابر بھی عمل ہوگا ہم اسے ﻻ حاضر کریں گے، اور ہم کافی ہیں حساب کرنے والے.[1]
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قُلْ إِنَّمَآ أُنذِرُكُم بِٱلْوَحْىِ وَلَا يَسْمَعُ ٱلصُّمُّ ٱلدُّعَآءَ إِذَا مَا يُنذَرُونَ
Easy-read · not authoritative
Easy-read (simplified)qul innamaa undhirukum bil-wahyi walaa yasma'u s-summu d-du'aa'a idhaa maa yundharoon
DIN 31635qul ʾinnamā ʾunḏirukum bil-waḥyi walā yasmaʿu ṣ-ṣummu d-duʿāʾa ʾiḏā mā yunḏarūna
Say, "I am warning you through inspiration." But the deaf cannot hear the call when they are being warned.
Say (O Muhammad, unto mankind): I warn you only by the Inspiration. But the deaf hear not the call when they are warned
Say, 'I only warn you by inspiration;' but the deaf hear not the call when they are warned
SAY: I only warn you of what hath been revealed to me: but the deaf will not hear the call, whenever they are warned
Say, I only preach unto you the revelation of God: But the deaf will not hear thy call, whenever they are preached unto
وَلَئِن مَّسَّتْهُمْ نَفْحَةٌ مِّنْ عَذَابِ رَبِّكَ لَيَقُولُنَّ يَٰوَيْلَنَآ إِنَّا كُنَّا ظَٰلِمِينَ
Easy-read · not authoritative
Easy-read (simplified)wala'in massathum nafhatun min 'adhaabi rabbika layaqoolunna yaa waylanaa innaa kunnaa zaalimeen
DIN 31635walaʾin massathum nafḥatun min ʿaḏābi rabbika layaqūlunna yā waylanā ʾinnā kunnā ẓālimīna
And when a breath of your Lord's punishment touches them, they say, "Woe to us, we were truly wicked."
And if a breath of thy Lord's punishment were to touch them, they assuredly would say: Alas for us! Lo! we were wrong-doers
But if a blast of the torment of thy Lord touches them, they will surely say, 'O, woe is us! verily, we were wrong-doers
Yet if a breath of thy Lord's chastisement touch them, they will assuredly say, "Oh! woe to us! we have indeed been offenders
Yet if the least breath of the punishment of thy Lord touch them, they will surely say, alas for us! Verily we have been unjust
21:47 — the verse above
وَلَقَدْ ءَاتَيْنَا مُوسَىٰ وَهَٰرُونَ ٱلْفُرْقَانَ وَضِيَآءً وَذِكْرًا لِّلْمُتَّقِينَ
Easy-read · not authoritative
Easy-read (simplified)walaqad aataynaa moosaa wahaaroona l-furqaana wadiyaa'an wadhikran lilmuttaqeen
DIN 31635walaqad ʾātaynā mūsā wahārūna l-furqāna waḍiyāʾan waḏikran lilmuttaqīna
We gave Moses and Aaron the Criterion, and illumination, and a reminder for the righteous.
And We verily gave Moses and Aaron the Criterion (of right and wrong) and a light and a Reminder for those who keep from evil
We did give to Moses and Aaron the Discrimination, and a light and a reminder to those who fear
We gave of old to Moses and Aaron the illumination, and a light and a warning for the God-fearing
We formerly gave unto Moses and Aaron the law, being a distinction between good and evil, and a light and admonition unto the pious
ٱلَّذِينَ يَخْشَوْنَ رَبَّهُم بِٱلْغَيْبِ وَهُم مِّنَ ٱلسَّاعَةِ مُشْفِقُونَ
Easy-read · not authoritative
Easy-read (simplified)alladheena yakhshawna rabbahum bil-ghaybi wahum mina s-saa'ati mushfiqoon
DIN 31635allaḏīna yaḫšawna rabbahum bil-ġaybi wahum mina s-sāʿati mušfiqūna
Those who fear their Lord in private, and are apprehensive of the Hour.
Those who fear their Lord in secret and who dread the Hour (of doom)
who are afraid of their Lord in secret; and who at the Hour do shrink
Who dread their Lord in secret, and who tremble for "the Hour
who fear their Lord in secret, and who dread the hour of judgment
39:68
Why this passage is in the study finding 04
وَنُفِخَ فِى ٱلصُّورِ فَصَعِقَ مَن فِى ٱلسَّمَٰوَٰتِ وَمَن فِى ٱلْأَرْضِ إِلَّا مَن شَآءَ ٱللَّهُ ثُمَّ نُفِخَ فِيهِ أُخْرَىٰ فَإِذَا هُمْ قِيَامٌ يَنظُرُونَ
Easy-read · not authoritative
Easy-read (simplified)wanufikha fee s-soori fasa'iqa man fee s-samaawaati waman fee l-'ardi illaa man shaa'a llaahu thumma nufikha feehi ukhraa fa'idhaa hum qiyaamun yanzuroon
DIN 31635wanufiḫa fī ṣ-ṣūri faṣaʿiqa man fī s-samāwāti waman fī l-ʾarḍi ʾillā man šāʾa llāhu ṯumma nufiḫa fīhi ʾuḫrā faʾiḏā hum qiyāmun yanẓurūna
The translators word this verse differently
And the Trumpet will be sounded, whereupon everyone in the heavens and the earth will be stunned, except whomever God wills. Then it will be sounded another time, whereupon they will rise up, looking on.
Compare translations (4)
And the trumpet is blown, and all who are in the heavens and all who are in the earth swoon away, save him whom Allah willeth. Then it is blown a second time, and behold them standing waiting
And the trumpet shall be blown, and those who are in the heavens and in the earth shall swoon, save whom God pleases. Then it shall be blown again, and, lo! they shall stand up and look on
And there shall be a blast on the trumpet, and all who are in the Heavens and all who are in the Earth shall expire, save those whom God shall vouchsafe to live. Then shall there be another blast on it, and lo! arising they shall gaze around them
The trumpet shall be sounded, and whoever are in heaven, and whoever are on earth shall expire; except those whom God shall please to exempt from the common fate. Afterwards it shall be sounded again; and behold, they shall arise and look up
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kur t'i fryhet surit, do të vdesin të gjithë ata që janë në qiej dhe ata në tokë, me përjashtim të atyre që do Allahu. Pastaj do të fryhet në të përsëri, dhe ja, ata do të ngrihen duke shikuar.
আর(৩৯) শিঙ্গায় ফুঁক দেওয়া হবে। তখন আসমানসমূহে যারা আছে এবং জমিনে যারা আছে, তারা সবাই অজ্ঞান হয়ে পড়বে, তবে আল্লাহ যাদের ইচ্ছা করবেন তারা ব্যতীত। এরপর আবার তাতে দ্বিতীয়বার ফুঁক দেওয়া হবে, তখনই তারা দাঁড়িয়ে (কিয়ামত দিবসের কঠিন দৃশ্য) দেখতে থাকবে।
I u rog će se puhnuti, i umrijet će oni na nebesima i oni na Zemlji, ostat će samo oni koje bude Allah odabrao. Poslije će se u rog po drugi put puhnuti i oni će, odjednom, ustati i čekati.
I u rog će se puhnuti, i umrijet će oni na nebesima i oni na Zemlji, ostat će samo oni koje bude Allah odabrao. Poslije će se u rog po drugi put puhnuti i oni će, odjednom, ustati i čekati.
Wuttee ka Allaandu, kala ko woni ka kammuuji e ka leydi kon faɗɗee, si wonaa ɓen ɓe Allah muuyani [daɗugol]. refti wuttee e mayru ɗiɗaɓol, tawa ko ɓe dariiɓe cabbitii.
და ჩაიბერება საყვირში და გონს დაკარგავს ყველა, ვინც ცათა შინაა და ვინც მიწაზეა, გარდა იმისა, ვისაც ალლაჰი ინებებს. შემდეგ კვლავ ჩაიბერება მასში და აჰა, ისინი წამომდგარნი იქნებიან და დაელოდებიან (ანგარიშებას).
Und es wird ins Horn geblasen, und da bricht zusammen (, wie vom Donnerschlag getroffen), wer in den Himmeln und wer auf der Erde ist, außer wem Allah will. Hierauf wird ein weiteres Mal hineingeblasen, da stehen sie sogleich auf und schauen hin.
(Την Ημέρα της Ανάστασης, ο Άγγελος Ισραφήλ) θα φυσήξει το Κέρας (Σάλπιγγα) και όλοι όσοι είναι στους ουρανούς και όλοι όσοι είναι στη γη θα πέσουν νεκροί, εκτός από όσους θέλει ο Αλλάχ. Έπειτα θα το ξαναφυσήξει, και αμέσως θα σταθούν ζωντανοί κοιτάζοντας.
तथा सूर (नरसिंघा) में फूँक[15] मारी जाएगी, तो जो कोई आकाशों और धरती में होगा, बेहोश हो जाएगा। सिवाय उसके, जिसको अल्लाह चाहे। फिर उसमें पुनः फूँक मारी जाएगी, तो अचानक सब खड़े होकर देखने लगेंगे।
E si soffierà nel Corno, e chi è nei cieli e chi è in terra cadrà morto, tranne chi vorrà Allāh. E si soffiò di nuovo, ed eccoli risorti a guardare.
68. Ir Trimitas bus papūstas, ir viskas, kas yra danguose ir viskas, kas yra ant žemės nualps, išskyrus tas, ką Allahas panorės. Tada bus papūstas antrą kartą ir štai jie stovės, stebėdami (laukdami).
Garrii (Xurumbaa) keessatti ni afuufama. Warri samiilee keessaatiifi warri dachii keessaa hunduu, kaneen Allaahn (hafuu isaanii) fedhe malee, (rifannootaan) ni dhumu. Ergasii afuuffii biroo (lammmaffaa) isa keessatti afuufama. Yeroma san isaan dhaabbatanii ilaaloo ta’u.
И затрубят в Рог. И падут поражёнными все, кто в небесах, и все, кто на земле, кроме тех, кого пожелает [оставить] Аллах. Затем затрубят в него ещё раз — и вот, они стоят, взирают.
И у рог ће да буде дувнуто, и умреће они на небесима и они на Земљи, остаће само они које буде Аллах одабрао; после ће да се други пут дуне у рог и они ће, одједном, да устану и да чекају.
Na litapulizwa barugumu, wazimie waliomo mbinguni na waliomo katika ardhi, isipokuwa aliyemtaka Mwenyezi Mungu. Kisha litapulizwa mara nyingine. Hapo watainuka wawe wanangojea.
När det blåses i hornet ska alla i himlarna och på jorden falla livlösa, förutom de som Gud vill skona. När hornet blåses en andra gång reser de sig och ser sig omkring.
Sur'a üflenir, böylece Allah'ın dilediklerinden başka göklerde ve yerde kim varsa hepsi düşüp ölür. Sonra ona bir daha üflenir, bir de bakarsın onlar kalkmış bekliyorlar.
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بَلِ ٱللَّهَ فَٱعْبُدْ وَكُن مِّنَ ٱلشَّٰكِرِينَ
Easy-read · not authoritative
Easy-read (simplified)bali llaaha fa'bud wakun mina sh-shaakireen
DIN 31635bali llāha faʿbud wakun mina š-šākirīna
The translators word this verse differently
Rather, worship God, and be of the appreciative.
Nay, but Allah must thou serve, and be among the thankful
Nay, but God do thou serve, and be of those who do give thanks
Nay, rather worship God! and be of those who render thanks
Wherefore rather fear God, and be one of those who give thanks
وَمَا قَدَرُوا۟ ٱللَّهَ حَقَّ قَدْرِهِۦ وَٱلْأَرْضُ جَمِيعًا قَبْضَتُهُۥ يَوْمَ ٱلْقِيَٰمَةِ وَٱلسَّمَٰوَٰتُ مَطْوِيَّٰتٌۢ بِيَمِينِهِۦ سُبْحَٰنَهُۥ وَتَعَٰلَىٰ عَمَّا يُشْرِكُونَ
Easy-read · not authoritative
Easy-read (simplified)wamaa qadaroo llaaha haqqa qadrihi wal-'ardu jamee'an qabdatuhu yawma l-qiyaamati was-samaawaatu matwiyyaatun biyameenihi subhaanahu wata'aalaa 'ammaa yushrikoon
DIN 31635wamā qadarū llāha ḥaqqa qadrihi wal-ʾarḍu ǧamīʿan qabḍatuhu yawma l-qiyāmati was-samāwātu maṭwiyyātun biyamīnihi subḥānahu wataʿālā ʿammā yušrikūna
They have not esteemed God as He ought to be esteemed. The entire earth will be in His grip on the Day of Resurrection, and the heavens will be folded in His righ. Immaculate is He, and Transcendent He is beyond the associations they make.
And they esteem not Allah as He hath the right to be esteemed, when the whole earth is His handful on the Day of Resurrection, and the heavens are rolled in His right hand. Glorified is He and High Exalted from all that they ascribe as partner (unto Him)
And they do not value God at His true value; while the earth all of it is but a handful for Him on the resurrection day, and the heavens shall be rolled up in His right hand! Celebrated be His praise! and exalted be He above what they associate with Him
But they have not deemed of God as is His due; for on the resurrection day the whole Earth shall be but his handful, and in his right hand shall the Heavens be folded together. Praise be to Him! and high be He uplifted above the partners they join with Him
But they make not a due estimation of God: Since the whole earth shall be but his handful, on the day of resurrection; and the heavens shall be rolled together in his right hand. Praise be unto Him! And far be He exalted above the idols which they associate with Him
39:68 — the verse above
وَأَشْرَقَتِ ٱلْأَرْضُ بِنُورِ رَبِّهَا وَوُضِعَ ٱلْكِتَٰبُ وَجِا۟ىٓءَ بِٱلنَّبِيِّـۧنَ وَٱلشُّهَدَآءِ وَقُضِىَ بَيْنَهُم بِٱلْحَقِّ وَهُمْ لَا يُظْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)wa'ashraqati l-'ardu binoori rabbihaa wawudi'a l-kitaabu wajee'a bin-nabiyyeena wash-shuhadaa'i waqudiya baynahum bil-haqqi wahum laa yuzlamoon
DIN 31635waʾašraqati l-ʾarḍu binūri rabbihā wawuḍiʿa l-kitābu waǧīʾa bin-nabiyyīna waš-šuhadāʾi waquḍiya baynahum bil-ḥaqqi wahum lā yuẓlamūna
And the earth will shine with the Light of its Lord; and the Book will be put in place; and the prophets and the witnesses will be brought in; and Judgment will be passed among them equitably, and they will not be wronged.
And the earth shineth with the light of her Lord, and the Book is set up, and the prophets and the witnesses are brought, and it is judged between them with truth, and they are not wronged
And the earth shall beam with the light of its Lord, and the Book shall be set forth, and the prophets and martyrs shall be brought; and it shall be decreed between them in truth, and they shall not be wronged
And the earth shall shine with the light of her Lord, and the Book shall be set, and the prophets shall be brought up, and the witnesses; and judgment shall be given between them with equity; and none shall be wronged
And the earth shall shine by the light of its Lord: And the book shall be laid open, and the prophets and the martyrs shall be brought as witnesses; and judgment shall be given between them with truth, and they shall not be treated unjustly
وَوُفِّيَتْ كُلُّ نَفْسٍ مَّا عَمِلَتْ وَهُوَ أَعْلَمُ بِمَا يَفْعَلُونَ
Easy-read · not authoritative
Easy-read (simplified)wawuffiyat kullu nafsin maa 'amilat wahuwa a'lamu bimaa yaf'aloon
DIN 31635wawuffiyat kullu nafsin mā ʿamilat wahuwa ʾaʿlamu bimā yafʿalūna
The translators word this verse differently
And every soul will be fully compensated for what it had done. He is well aware of what they do.
And each soul is paid in full for what it did. And He is Best Aware of what they do
And every soul shall be paid for what it has done, and He knows best that which they do
And every soul shall receive as it shall have wrought, for well knoweth He men's actions
And every soul shall be fully rewarded, according to that which it shall have wrought; for He perfectly knoweth whatever they do
75:1–6
Why this passage is in the study finding 05
لَآ أُقْسِمُ بِيَوْمِ ٱلْقِيَٰمَةِ
Easy-read · not authoritative
Easy-read (simplified)laa uqsimu biyawmi l-qiyaamah
DIN 31635lā ʾuqsimu biyawmi l-qiyāmati
I swear by the Day of Resurrection.
Compare translations (4)
Nay, I swear by the Day of Resurrection
I need not swear by the resurrection day
It needeth not that I swear by the day of the RESURRECTION
Verily I swear by the day of resurrection
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
وَلَآ أُقْسِمُ بِٱلنَّفْسِ ٱللَّوَّامَةِ
Easy-read · not authoritative
Easy-read (simplified)walaa uqsimu bin-nafsi llawwaamah
DIN 31635walā ʾuqsimu bin-nafsi llawwāmati
And I swear by the blaming soul.
Compare translations (4)
Nay, I swear by the accusing soul (that this Scripture is true)
Nor need I swear by the self-accusing soul
Or that I swear by the self-accusing soul
and I swear by the soul which accuseth itself
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
أَيَحْسَبُ ٱلْإِنسَٰنُ أَلَّن نَّجْمَعَ عِظَامَهُۥ
Easy-read · not authoritative
Easy-read (simplified)ayahsabu l-'insaanu allan najma'a 'izaamah
DIN 31635ʾayaḥsabu l-ʾinsānu ʾallan naǧmaʿa ʿiẓāmahu
Does man think that We will not reassemble his bones?
Compare translations (4)
Thinketh man that We shall not assemble his bones
Does man think that we shall not collect his bones
Thinketh man that we shall not re-unite his bones
Doth man think that We will not gather his bones together
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
بَلَىٰ قَٰدِرِينَ عَلَىٰٓ أَن نُّسَوِّىَ بَنَانَهُۥ
Easy-read · not authoritative
Easy-read (simplified)balaa qaadireena 'alaa an nusawwiya banaanah
DIN 31635balā qādirīna ʿalā ʾan nusawwiya banānahu
Yes indeed; We are Able to reconstruct his fingertips.
Compare translations (4)
Yea, verily. We are Able to restore his very fingers
Able are we to arrange his finger tips
Aye! his very finger tips are we able evenly to replace
Yea: We are able to put together the smallest bones of his fingers
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
بَلْ يُرِيدُ ٱلْإِنسَٰنُ لِيَفْجُرَ أَمَامَهُۥ
Easy-read · not authoritative
Easy-read (simplified)bal yureedu l-'insaanu liyafjura amaamah
DIN 31635bal yurīdu l-ʾinsānu liyafǧura ʾamāmahu
But man wants to deny what is ahead of him.
Compare translations (4)
But man would fain deny what is before him
Nay, but man wishes to be wicked henceforward
But man chooseth to deny what is before him
But man chooseth to be wicked, for the time which is before him
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
يَسْـَٔلُ أَيَّانَ يَوْمُ ٱلْقِيَٰمَةِ
Easy-read · not authoritative
Easy-read (simplified)yas'alu ayyaana yawmu l-qiyaamah
DIN 31635yasʾalu ʾayyāna yawmu l-qiyāmati
He asks, "When is the Day of Resurrection?"
Compare translations (4)
He asketh: When will be this Day of Resurrection
he asks, When is the resurrection day
He asketh, "When this day of Resurrection
He asketh, when will the day of resurrection be
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
75:1 Betohem në Ditën e Kiametit!
75:2 Betohem në shpirtin qortues!
75:3 A mendon njeriu se Ne nuk do t’ia mbledhim eshtrat?!
75:4 Po, sigurisht! Madje, Ne jemi të zotë t'ia ribëjmë në mënyrë të përkryer edhe majat e gishtërinjve.
75:5 Por, njeriu dëshiron të vazhdojë të bëjë gjynahe edhe më tej
75:6 dhe pyet: "Kur do të jetë Dita e Kiametit?"
75:1 আমি (আল্লাহ) শপথ করছি কিয়ামতের দিনের!
75:2 আমি আরো শপথ করছি ভর্ৎসনাকারী আত্মার!
75:3 মানুষ কি মনে করে যে, আমরা কখনোই তার (মৃত্যুর পর ছড়িয়ে-ছিটিয়ে থাকা) হাড়গুলো একত্র করতে পারব না?
75:4 হ্যাঁ, অবশ্যই আমি তার আঙুলের ডগাগুলোও পূর্বের ন্যায় সুগঠিত করতে সক্ষম।
75:5 বরং (পুনরুত্থানকে অবিশ্বাস করার মাধ্যমে) মানুষ চায় ভবিষ্যতেও পাপাচার করতে।
75:6 সে প্রশ্ন করে, ‘কখন কিয়ামতের দিন আসবে?’
75:1 Kunem se Kijametskim danom
75:2 i kunem se dušom koja sebe kori.
75:3 Zar čovjek misli da kosti njegove nećemo sakupiti?!
75:4 Svakako, a Mi možemo izravnati jagodice prstiju njegovih.
75:5 Ali, čovjek hoće da negira ono što pred njim je,
75:6 pa pita: “Kada će Kijametski dan biti?”
75:1 Kunem se Smakom svijeta
75:2 i kunem se dušom koja sebe kori.
75:3 Zar čovjek misli da kosti njegove nećemo sakupiti?!
75:4 Svakako, a Mi možemo izravnati jagodice prstiju njegovih.
75:5 Ali, čovjek želi negirati ono što je pred njim,
75:6 pa pita: “Kada će Smak svijeta biti?”
75:1 Mbiɗa woonɗdira ñande ndarnga.
75:2 Mbiɗa wooɗndira fittaandu felooru.
75:3 Mbela aade sikkat min ndenndintah ƴi'e makko.
75:4 Oho kay mbiɗa min kattani fotndude gulle peɗeeli makko.
75:5 Kono aade yiɗi konde o wonata saay ye'eso ka ye'eso makko.
75:6 Hiɓe laɓndoo : "Ko honnde woni Ñalaande njoɓdi kuuɗe?"
75:1 არა! მე, ალლაჰი, ვფიცავ აღდგომის დღეს!
75:2 და ვფიცავ თვითმბრალმდებელ სულს
75:3 ნუთუ ჰგონია ადამიანს, რომ ვერ შევკრებთ მის ძვლებს?
75:4 პირიქით! ჩვენ ძალგვიძს მისი თითის წვერების აღდგენაც კი!
75:5 არამედ ადამიანს სურს, რომ მის წინაშე იცოდვილოს (სურს რომ უარყოს ადამიანის გაცოცხლება).
75:6 კითხულობს: «როდისაა აღდგომის დღე?»
75:1 Nein! Ich schwöre beim Tag der Auferstehung.
75:2 Nein! Ich schwöre bei der Seele, die (andere) tadelt.
75:3 Denkt der Mensch (etwa), dass Wir seine Knochen nicht zusammenfügen werden?
75:4 Doch! Wir sind imstande, (sogar) seine Fingerspitzen zurechtzuformen.
75:5 Vielmehr will der Mensch (stets) vor sich hin lasterhaft sein.
75:6 Er fragt: „Wann wird bloß der Tag der Auferstehung sein?“
75:1 (Ορκίζομαι) μα την Ημέρα της Ανάστασης!
75:2 Και (ορκίζομαι) μα την αυτο-κατηγορούμενη ψυχή (του πιστού, που τον κατηγορεί αν παραμελήσει κάποιες καλές πράξεις ή όταν διαπράττει αμαρτία)! (Ότι οι άνθρωποι θα αναστηθούν για να λογοδοτήσουν).
75:3 Νομίζει ο (άπιστος) άνθρωπος ότι Εμείς δε θα συλλέξουμε (ξαναδημιουργήσουμε) τα οστά του (την Ημέρα της Ανάστασης);
75:4 Όχι (δεν είναι όπως νομίζει ο άπιστος), αλλά βέβαια είμαστε Ικανοί να επανασχηματίσουμε τέλεια τα ακροδάχτυλά του (όπως ήταν πριν, με τη μορφή τους και τα δακτυλικά αποτυπώματά τους).
75:5 Αλλά! Ο άνθρωπος (αρνείται την Ανάσταση και την Απολογία, επομένως) θέλει να συνεχίσει να διαπράττει αμαρτίες (για την υπόλοιπη ζωή του).
75:6 Ρωτά (διαψεύδοντας): «Πότε θα είναι αυτή η Ημέρα της Ανάστασης;»
75:1 मैं क़सम खाता हूँ क़ियामत के दिन[1] की।
75:2 तथा मैं क़सम खाता हूँ निंदा[2] करने वाली अंतरात्मा की।
75:3 क्या इनसान समझता है कि हम कभी उसकी हड्डियों को एकत्र नहीं करेंगे?
75:4 क्यों नहीं? हम इस बता का भी सामर्थ्य रखते हैं कि उसकी उंगलियों की पोर-पोर सीधी कर दें।
75:5 बल्कि मनुष्य चाहता है कि अपने आगे भी[3] गुनाह करता रहे।
75:6 वह पूछता है कि क़ियामत का दिन कब होगा?
75:1 Giuro per il giorno della Resurrezione
75:2 e giuro per l’anima che si incolpa:
75:3 l’uomo crede che non ricomporremo le sue ossa?
75:4 Certo, siamo capaci di ricomporne le impronte delle dita.
75:5 Però l’uomo vuole persistere nella sua incredulità.
75:6 Si domanda quanto è lontano il giorno della Resurrezione.
75:1 1. Prisiekiu Prikėlimo Diena
75:2 2. ir prisiekiu priekaištaujančia siela (dėl prikėlimo tikrumo)!
75:3 3. Ar žmogus galvoja, kad Mes nesurinksime jo kaulų?
75:4 4. Taip! (Mes) Gebame (netgi) suderinti jo pirštų galiukus.
75:5 5. Tačiau žmogus trokšta pasilikti nuodėmėje.
75:6 6. Jis klausia: „Kada yra Prikėlimo Diena?“
75:1 Miti Guyyaa Qiyaamaatiinin kakadha.[1]
75:2 Lubbuu of komattuu taateenis nan kakadha; (mindaa galfamuuf jirtu).
75:3 Sila namni lafee isaa walitti hin qabnuu yaadaa?
75:4 Eeyyeen (walitti ni qabna) (Nuti) qubbeen isaatuu (akka turanitti deebifnee) sirreessuu irratti danda'oodha.
75:5 Dhugumatti namni fuuldura isaa (Qiyaamaa) sobsiisuu fedha.
75:6 "Guyyaan Qiyaamaa yoomii?"gaafata.
75:1 Нет же! Клянусь Днём воскресения.
75:2 И нет же! Клянусь душой укоряющей.
75:3 Неужели человек полагает, что Мы никогда не соберём его кости?
75:4 Напротив! Мы способны восстановить даже кончики его пальцев.
75:5 Нет, напротив! Человек желает и дальше грешить,
75:6 он спрашивает: «Когда же День воскресения?»
75:1 Кунем се Судњим даном
75:2 и кунем се душом која себе кори.
75:3 Зар човек мисли да његове кости нећемо да сакупимо?!
75:4 Хоћемо, Ми можемо да вратимо јагодице прста његових поново.
75:5 Али, човек хоће да негира оно што је пред њим,
75:6 па пита: “Када ће Судњи дан бити?”
75:1 Ninaapa kwa Siku ya Kiyama!
75:2 Na ninaapa kwa nafsi inayojilaumu!
75:3 Anadhani mtu kuwa Sisi hatutaikusanya mifupa yake?
75:4 Kwani! Sisi tunaweza hata kuziweka sawa sawa ncha za vidole vyake!
75:5 Lakini mtu anataka tu kuendelea na maasi kwa siku zilizoko mbele yake.
75:6 Anauliza: Lini itakuwa hiyo Siku ya Kiyama?
75:1 Jag svär vid uppståndelsens dag,
75:2 och jag svär vid den självförebrående själen!
75:3 Tror människan att vi inte ska sätta samman hennes ben på nytt?
75:4 Jo, vi är kapabla att till och med återställa hennes fingerspetsar.
75:5 Men människan vill leva i trots och synda livet ut.
75:6 Hon frågar [hånfullt]: ”När infaller egentligen denna återuppståndelsens dag?”
75:1 Kıyamet gününe yemin ederim.
75:2 Sürekli kendini kınayan nefse yemin ederim.
75:3 İnsan biz onun kemiklerini asla toplayıp, bir araya getirmeyeceğimizi mi zanneder?
75:4 Aksine onun parmak uçlarını bile yaratıp düzenlemeye gücümüz yeter.
75:5 Ancak insan, önündeki (ahireti inkâr ederek) fücurla (günah işlemek) ister.
75:6 "Kıyamet günü ne zaman?" diye sorar.
75:1 میں قسم کھاتا ہوں قیامت کے دن کی.[1]
75:2 اور قسم کھاتا ہوں اس نفس کی جو ملامت کرنے واﻻ ہو.[1]
75:3 کیا انسان یہ خیال کرتا ہے کہ ہم اس کی ہڈیاں جمع کریں گے ہی نہیں.[1]
75:4 ہاں ضرور کریں گے ہم تو قادر ہیں کہ اس کی پور پور تک درست کردیں.[1]
75:5 بلکہ انسان تو چاہتا ہے کہ آگے آگے نافرمانیاں کرتا جائے.[1]
75:6 پوچھتا ہے کہ قیامت کا دن کب آئے گا.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
75:1–6 — the verse above
فَإِذَا بَرِقَ ٱلْبَصَرُ
Easy-read · not authoritative
Easy-read (simplified)fa'idhaa bariqa l-basar
DIN 31635faʾiḏā bariqa l-baṣaru
When vision is dazzled.
But when sight is confounded
But when the sight shall be dazed
But when the eye shall be dazzled
But when the sight shall be dazzled
وَخَسَفَ ٱلْقَمَرُ
Easy-read · not authoritative
Easy-read (simplified)wakhasafa l-qamar
DIN 31635waḫasafa l-qamaru
And the moon is eclipsed.
And the moon is eclipsed
and the moon be eclipsed
And when the moon shall be darkened
and the moon shall be eclipsed
82:1–5
Why this passage is in the study finding 06
إِذَا ٱلسَّمَآءُ ٱنفَطَرَتْ
Easy-read · not authoritative
Easy-read (simplified)idhaa s-samaa'u nfatarat
DIN 31635ʾiḏā s-samāʾu nfaṭarat
When the sky breaks apart.
Compare translations (4)
When the heaven is cleft asunder
When the heaven is cleft asunder
WHEN the Heaven shall CLEAVE asunder
When the heaven shall be cloven in sunder
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
وَإِذَا ٱلْكَوَاكِبُ ٱنتَثَرَتْ
Easy-read · not authoritative
Easy-read (simplified)wa'idhaa l-kawaakibu ntatharat
DIN 31635waʾiḏā l-kawākibu ntaṯarat
When the planets are scattered.
Compare translations (4)
When the planets are dispersed
And when the stars are scattered
And when the stars shall disperse
and when the stars shall be scattered
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
وَإِذَا ٱلْبِحَارُ فُجِّرَتْ
Easy-read · not authoritative
Easy-read (simplified)wa'idhaa l-bihaaru fujjirat
DIN 31635waʾiḏā l-biḥāru fuǧǧirat
The translators word this verse differently
When the oceans are exploded.
Compare translations (4)
When the seas are poured forth
And when the seas gush together
And when the seas shall be commingled
and when the seas shall be suffered to join their waters
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
وَإِذَا ٱلْقُبُورُ بُعْثِرَتْ
Easy-read · not authoritative
Easy-read (simplified)wa'idhaa l-qubooru bu'thirat
DIN 31635waʾiḏā l-qubūru buʿṯirat
When the tombs are strewn around.
Compare translations (4)
And the sepulchres are overturned
And when the tombs are turned upside down
And when the graves shall be turned upside down
and when the graves shall be turned upside down
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
عَلِمَتْ نَفْسٌ مَّا قَدَّمَتْ وَأَخَّرَتْ
Easy-read · not authoritative
Easy-read (simplified)'alimat nafsun maa qaddamat wa'akhkharat
DIN 31635ʿalimat nafsun mā qaddamat waʾaḫḫarat
The translators word this verse differently
Each soul will know what it has advanced, and what it has deferred.
Compare translations (4)
A soul will know what it hath sent before (it) and what left behind
The soul shall know what it has sent on or kept back
Each soul shall recognise its earliest and its latest actions
Every soul shall know what it hath committed, and what it hath omitted
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
82:1 Kur qielli të çahet;
82:2 kur yjet të shkapërderdhen;
82:3 kur detet të shpërthejnë
82:4 dhe kur varret të përmbysen,
82:5 atëherë secili do ta kuptojë çfarë ka bërë dhe çfarë ka lënë mangët.
82:1 যখন (১) আসমান বিদীর্ণ হবে।
82:2 আর যখন নক্ষত্ররাজি বিক্ষিপ্তভাবে ঝরে পড়বে।
82:3 আর যখন সমুদ্রগুলোকে উত্তাল করে তোলা হবে।
82:4 আর যখন কবরগুলো (মৃতদের পুনরুত্থানের জন্যে) উন্মোচিত করা হবে।
82:5 তখন প্রত্যেকেই জানতে পারবে, সে আগে কী আমল প্রেরণ করেছে এবং পেছনে কী আমল ছেড়ে এসেছে।
82:1 Kada se nebo rascijepi,
82:2 i kada zvijezde popadaju raštrkane,
82:3 i kada mora budu prokuhljala pa se preliju,
82:4 i kada kaburovi budu prevrnuti,
82:5 svako će saznati šta je pripremio, a šta propustio.
82:1 Kada se nebo rascijepi,
82:2 i kada zvijezde popadaju raštrkane,
82:3 i kada mora budu prokuhala pa se preliju,
82:4 i kada grobovi budu prevrnuti,
82:5 svatko će saznati što je pripremio, a što propustio.
82:1 Si kammu oon fettii.
82:2 Si ko koode ɗe cariima.
82:3 Si ko maaje ɗe puccitaama.
82:4 Si genaale ɗeen mbaylaama.
82:5 Fittaandu annda kondu ardin'no e golle e kondu leelnuno e golle.
82:1 როცა გაიპობა ზეცა,
82:2 და როცა ვარსკვლავები გაიბნევა,
82:3 და როცა ზღვები აირევა (და ერთ ზღვად გადაიქცევა),
82:4 და როცა სამარხები ამოიბრუნება (და მათგან გამოვლენ აღდგენილი მათი მცხოვრებლები),
82:5 მაშინ მიხვდება ყოველი სული თუ რა გაიმზადა სამომავლოდ და რა მოიტოვა უკან.
82:1 Wenn der Himmel (auseinander) zerbricht
82:2 und wenn die Sterne sich (herabfallend) zerstreuen
82:3 und wenn die Meere (miteinander vermischt) gesprengt werden
82:4 und wenn die Gräber durchwühlt werden,
82:5 wird eine (jede) Seele wissen, was sie (an Taten) vorausgeschickt und zurückgestellt hat.
82:1 Όταν ο ουρανός σχιστεί,
82:2 Και όταν τα αστέρια πέσουν, διασκορπισμένα,
82:3 Και όταν οι θάλασσες εκραγούν,
82:4 Και όταν οι τάφοι αναποδογυρίσουν (για να αναστηθούν οι νεκροί),
82:5 Τότε, κάθε ψυχή θα μάθει τι έχει κάνει (από καλές ή κακές πράξεις κατά τη διάρκεια της ζωής της), και τι έκανε να μείνει (μετά το θάνατό της ως κληρονομιά από καλές ή κακές πράξεις, τα αποτελέσματα των οποίων συνεχίσουν να ωφελούν ή να βλάπτουν τους άλλους ανθρώπους, π.χ. γνώση, ελεημοσύνη ή κάποια ανήθικη καινοτομία).
82:1 जब आकाश फट जाएगा।
82:2 तथा जब तारे झड़ जाएँगे।
82:3 और जब समुद्र बह निकलेंगे।
82:4 और जब क़बरें उलट दी जाएँगी।
82:5 तब प्रत्येक प्राणी जान लेगा, जो उसने आगे भेजा और जो पीछे छोड़ा।[1]
82:1 Quando il cielo si lacererà
82:2 e quando si disperderanno le stelle
82:3 e quando i mari strariperanno
82:4 e quando le tombe saranno capovolte,
82:5 ogni anima sarà informata di ciò che ha fatto di bene e ciò che ha fatto di male.
82:1 1. Kai dangus perskils
82:2 2. ir kai žvaigždės nukris, išsimėtydamos,
82:3 3. ir kai jūros išsilies,
82:4 4. ir kai kapų (turinys) išsivers (t. y. pasirodys),
82:5 5. siela (tada) sužinos, ką ji pasiuntė ir (ką) sulaikė (iš blogų ir gerų darbų).
82:1 Yeroo samiin dhodhoote, [1]
82:2 Yeroo urjiiwwan harcaate,
82:3 Yeroo galaanonni (bahri) walitti makaman,
82:4 Yeroo qabroonni gara gaggalfamtee du’aa ishee keessa jiru ol baafte,
82:5 (Yeroo san) lubbuun hundi waan dabarfatte (hojjattee)fi booda aansite ni beekti.
82:1 Когда небо расколется,
82:2 и когда осыплются звёзды,
82:3 и когда моря прорвутся,
82:4 и когда могилы будут взрыты,
82:5 каждая душа узнает, что она совершила прежде, и что оставила [после].
82:1 Када се небо расцепи,
82:2 и када раштркане звезде попадају,
82:3 и када мора буду прокључала па се прелију,
82:4 и када гробови буду преврнути,
82:5 свако ће да сазна шта је припремио, а шта пропустио.
82:1 Mbingu itakapochanika.
82:2 Na nyota zitakapotawanyika.
82:3 Na bahari zitakapopasuliwa.
82:4 Na makaburi yatakapofukuliwa.
82:5 Hapo kila nafsi itajua ilichotanguliza, na ilichobakisha nyuma.
82:1 När himlen bryts upp,
82:2 och stjärnorna skingras [och faller],
82:3 och haven bryter igenom sina gränser [och flyter samman],
82:4 och gravarna vänds ut och in –
82:5 då ska varje själ inse vad den har utfört och vad den har försummat.
82:1 Gök yarıldığında.
82:2 Yıldızlar döküldüğünde.
82:3 Denizler birbirine karıştırıldığı zaman.
82:4 Kabirler alt üst edildiği zaman.
82:5 (Artık her) Nefis, önceden takdim ettiklerini ve ertelediklerini bilip öğrenmiş olur.
Show context
The verses around this oneSource fact
shown so it's never read alone
82:1–5 — the verse above
يَٰٓأَيُّهَا ٱلْإِنسَٰنُ مَا غَرَّكَ بِرَبِّكَ ٱلْكَرِيمِ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa l-'insaanu maa gharraka birabbika l-kareem
DIN 31635yā ʾayyuhā l-ʾinsānu mā ġarraka birabbika l-karīmi
O man! What deluded you concerning your Lord, the Most Generous?
O man! What hath made thee careless concerning thy Lord, the Bountiful
O man! what has seduced thee concerning thy generous Lord
O man! what hath misled thee against thy generous Lord
O man, what hath seduced thee against thy gracious Lord
ٱلَّذِى خَلَقَكَ فَسَوَّىٰكَ فَعَدَلَكَ
Easy-read · not authoritative
Easy-read (simplified)alladhee khalaqaka fasawwaaka fa'adalak
DIN 31635allaḏī ḫalaqaka fasawwāka faʿadalaka
The translators word this verse differently
He Who created you, and formed you, and proportioned you?
Who created thee, then fashioned, then proportioned thee
who created thee, and fashioned thee, and gave thee symmetry
Who hath created thee and moulded thee and shaped thee aright
who hath created thee, and put thee together
99:6–8
Why this passage is in the study finding 07
يَوْمَئِذٍ يَصْدُرُ ٱلنَّاسُ أَشْتَاتًا لِّيُرَوْا۟ أَعْمَٰلَهُمْ
Easy-read · not authoritative
Easy-read (simplified)yawma'idhin yasduru n-naasu ashtaatan liyuraw a'maalahum
DIN 31635yawmaʾiḏin yaṣduru n-nāsu ʾaštātan liyuraw ʾaʿmālahum
The translators word this verse differently
On that Day, the people will emerge in droves, to be shown their works.
Compare translations (4)
That day mankind will issue forth in scattered groups to be shown their deeds
On the day when men shall come up in separate bands to show their works
On that day shall men come forward in throngs to behold their works
On that day men shall go forward in distinct classes, that they may behold their works
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
فَمَن يَعْمَلْ مِثْقَالَ ذَرَّةٍ خَيْرًا يَرَهُۥ
Easy-read · not authoritative
Easy-read (simplified)faman ya'mal mithqaala dharratin khayran yarah
DIN 31635faman yaʿmal miṯqāla ḏarratin ḫayran yarahu
Whoever has done an atom's weight of good will see it.
Compare translations (4)
And whoso doeth good an atom's weight will see it then
and he who does the weight of an atom of good shall see it
And whosoever shall have wrought an atom's weight of good shall behold it
And whoever shall have wrought good of the weight of an ant, shall behold the same
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
وَمَن يَعْمَلْ مِثْقَالَ ذَرَّةٍ شَرًّا يَرَهُۥ
Easy-read · not authoritative
Easy-read (simplified)waman ya'mal mithqaala dharratin sharran yarah
DIN 31635waman yaʿmal miṯqāla ḏarratin šarran yarahu
The translators word this verse differently
And whoever has done an atom's weight of evil will see it.
Compare translations (4)
And whoso doeth ill an atom's weight will see it then
and he who does the weight of an atom of evil shall see it
And whosoever shall have wrought an atom's weight of evil shall behold it
And whoever shall have wrought evil of the weight of an ant, shall behold the same
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
99:6 Atë Ditë njerëzit do të dalin grupe-grupe për të parë veprat e tyre.
99:7 Kushdo që bën ndonjë të mirë, qoftë sa një thërrmijë, do ta shohë atë
99:8 dhe kushdo që bën ndonjë të keqe, qoftë sa një thërrmijë, do ta shohë atë.
99:6 সেদিন মানুষ দলে দলে (হাশরের মাঠের দিকে) বের হয়ে আসবে, যাতে তাদেরকে তাদের কৃতকর্ম দেখানো যায়।
99:7 অতএব, কেউ অণু পরিমাণ সৎকাজ করলে তা সে দেখতে পাবে।
99:8 (অনুরূপভাবে) কেউ অণু পরিমাণ অসৎকাজ করলে তাও সে দেখতে পাবে।
99:6 Taj dan ljudi će se razdvojeni pojaviti da im se pokažu djela njihova:
99:7 Onaj ko bude uradio koliko trun dobra – vidjet će ga,
99:8 a onaj ko bude uradio i koliko trun zla – vidjet će ga.
99:6 Taj dan ljudi će se razdvojeni pojaviti da im se pokažu djela njihova:
99:7 Onaj tko bude uradio koliko trun dobra – vidjet će ga,
99:8 a onaj tko bude uradio i koliko trun zla – vidjet će ga.
99:6 Ñande heen yimɓe ɓe njalta heɓe carii ngam ɓe holle golle mu'en.
99:7 Kala baɗɗo fotde gabbel jarra e moƴƴere o yi'a nde.
99:8 kalo baɗɗo fotde gabbel jarra e bonan'nde kadi ma yii.
99:6 იმ დღეს ადამიანები გამოვლენ ჯგუფებად (თავიანთი რწმენისა და საქმეების მიხედვით), რათა მათ ეჩვენოთ მათი საქმეები.
99:7 და ვინც გააკეთა სიკეთე (თუნდაც) მტვრის ნაწილაკის ოდენა, დაინახავს მას.
99:8 და ვინც (თავის ცხოვრებაში) გააკეთა ბოროტება (თუნდაც) მტვრის ნაწილაკის ოდენა, დაინახავს მას.
99:6 An jenem Tag werden die Menschen (in Gruppen) getrennt herauskommen, damit ihnen ihre Werke gezeigt werden.
99:7 Wer nun im Gewicht eines Stäubchens Gutes tut, wird es sehen.
99:8 Und wer im Gewicht eines Stäubchens Schlechtes tut, wird es sehen.
99:6 Εκείνη την ημέρα οι άνθρωποι θα προχωρήσουν χωρισμένοι (σε ομάδες, από τον τόπο της Κρίσης προς τον τελικό προορισμό τους), για να τους δείξουν τις πράξεις τους (δηλ. την αμοιβή ή την τιμωρία τους).
99:7 Όποιος κάνει καλό (κατά την εγκόσμια ζωή, έστω και) ίσο με το βάρος ενός ατόμου (μορίου), θα το δει (δηλ. την αμοιβή του κατά τη Μέλλουσα Ζωή),
99:8 Και όποιος κάνει κακό (κατά την εγκόσμια ζωή, έστω και) ίσο με το βάρος ενός ατόμου (μορίου) θα το δει (δηλ. την τιμωρία του κατά τη Μέλλουσα Ζωή).
99:6 Quel giorno gli uomini usciranno sparsi (dalle tombe) per essere confrontati con le loro azioni.
99:7 Chi fa del peso di un atomo di bene lo vedrà, ﴿فَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ خَيْرًا يَرَهُ﴾
99:8 e chi fa del peso di un atomo di male, lo vedrà. ﴿وَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ شَرًّا يَرَهُ﴾
99:6 6. Tą Dieną žmonės išeis suskirstyti (į rūšis), kad jiems būtų parodytas jų veiksmų (rezultatas).
99:7 7. Tad, kas darė mažos skruzdės svorio gėrį, pamatys tai,
99:8 8. ir kas darė mažos skruzdės svorio blogį – pamatys tai.
99:6 Guyyaa san namoonni hojii isaanii agarsiifamuuf jecha garee gareen (bakka dhaabbii irraa) deebi’u.
99:7 Namni (hanga) ulfina mixii (xiqqoo takka) toltuu dalage isuma arga.
99:8 Namni (hanga) ulfina mixii (xiqqoo takka) hamtuu dalages isuma arga.
99:6 В тот День люди выйдут разрозненными группами, чтобы им были показаны их деяния.
99:7 И кто совершил добро весом с пылинку — увидит его.
99:8 И кто совершил зло весом с пылинку — увидит его.
99:6 Тог дана људи ће се раздвојени појавити да им се покажу њихова дела:
99:7 Онај ко буде урадио колико трун добра - видеће га,
99:8 а онај ко буде урадио и колико трун зла - видеће га.
99:6 Siku hiyo watu watatoka kwa mfarakano wakaonyweshwe vitendo vyao!
99:7 Basi anayetenda chembe ya wema, atauona!
99:8 Na anayetenda chembe ya uovu, atauona!
99:6 Den dagen ska människor träda fram i skaror för att se sina gärningar.
99:7 Den som gjort något så litet som ett stoftkorns vikt av gott ska se det,
99:8 och den som gjort något så litet som ett stoftkorns vikt av ont ska se det.
99:6 O gün insanlar amellerinin kendilerine gösterilmesi için bölük bölük kabirlerinden çıkacaklardır.
99:7 Artık kim zerre ağırlığınca bir hayır işlerse, onun mükâfatını görecektir.
99:8 Kim de zerre ağırlığınca bir kötülük işlerse, onun cezasını görecektir.
Show context
The verses around this oneSource fact
shown so it's never read alone
يَوْمَئِذٍ تُحَدِّثُ أَخْبَارَهَا
Easy-read · not authoritative
Easy-read (simplified)yawma'idhin tuhaddithu akhbaarahaa
DIN 31635yawmaʾiḏin tuḥaddiṯu ʾaḫbārahā
On that Day, it will tell its tales.
That day she will relate her chronicles
On that day she shall tell her tidings
On that day shall she tell out her tidings
On that day the earth shall declare her tidings
بِأَنَّ رَبَّكَ أَوْحَىٰ لَهَا
Easy-read · not authoritative
Easy-read (simplified)bi'anna rabbaka awhaa lahaa
DIN 31635biʾanna rabbaka ʾawḥā lahā
The translators word this verse differently
For your Lord will have inspired it.
Because thy Lord inspireth her
because thy Lord inspires her
Because thy Lord shall have inspired her
for that thy Lord will inspire her
99:6–8 — the verse above
101:6–11
Why this passage is in the study finding 08
فَأَمَّا مَن ثَقُلَتْ مَوَٰزِينُهُۥ
Easy-read · not authoritative
Easy-read (simplified)fa'ammaa man thaqulat mawaazeenuh
DIN 31635faʾammā man ṯaqulat mawāzīnuhu
The translators word this verse differently
As for he whose scales are heavy.
Compare translations (4)
Then, as for him whose scales are heavy (with good works)
And as for him whose balance is heavy
Then as to him whose balances are heavy
Moreover he whose balance shall be heavy with good works
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
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فَهُوَ فِى عِيشَةٍ رَّاضِيَةٍ
Easy-read · not authoritative
Easy-read (simplified)fahuwa fee 'eeshatin raadiyah
DIN 31635fahuwa fī ʿīšatin rāḍiyatin
The translators word this verse differently
He will be in a pleasant life.
Compare translations (4)
He will live a pleasant life
he shall be in a well-pleasing life
his shall be a life that shall please him well
shall lead a pleasing life
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
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وَأَمَّا مَنْ خَفَّتْ مَوَٰزِينُهُۥ
Easy-read · not authoritative
Easy-read (simplified)wa'ammaa man khaffat mawaazeenuh
DIN 31635waʾammā man ḫaffat mawāzīnuhu
But as for he whose scales are light.
Compare translations (4)
But as for him whose scales are light
But as for him whose balance is light
And as to him whose balances are light
But as to him whose balance shall be light
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
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فَأُمُّهُۥ هَاوِيَةٌ
Easy-read · not authoritative
Easy-read (simplified)fa'ummuhu haawiyah
DIN 31635faʾummuhu hāwiyatun
The translators word this verse differently
His home is the Abyss.
Compare translations (4)
A bereft and Hungry One will be his mother
his dwelling shall be the pit of hell
his dwelling-place shall be the pit
his dwelling shall be the pit of hell
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
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- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
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وَمَآ أَدْرَىٰكَ مَا هِيَهْ
Easy-read · not authoritative
Easy-read (simplified)wamaa adraaka maa hiyah
DIN 31635wamā ʾadrāka mā hiyah
The translators word this verse differently
Do you know what it is?
Compare translations (4)
Ah, what will convey unto thee what she is
And who shall make thee know what it is
And who shall teach thee what the pit (El-Hawiya) is
What shall make thee to understand how frightful the pit of hell is
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
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- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
نَارٌ حَامِيَةٌۢ
Easy-read · not authoritative
Easy-read (simplified)naarun haamiyah
DIN 31635nārun ḥāmiyatun
A Raging Fire.
Compare translations (4)
Raging Fire
a burning fire
A raging fire
It is a burning fire
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
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- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
101:6 Sa i përket atij që do t'i peshojnë rëndë veprat (e mira),
101:7 ai do të ketë një jetë të kënaqshme,
101:8 E sa i përket atij që do t'i peshojnë lehtë veprat (e mira),
101:9 strehë e tij do të jetë humnera (e Xhehenemit).
101:10 E nga e di ti se ç’është ajo?
101:11 Është një Zjarr përvëlues.
101:6 অতঃপর (সেদিন) যার (নেক আমলের) পাল্লা ভারী হবে,
101:7 সে থাকবে (জান্নাতে) সন্তোষজনক জীবনে।
101:8 আর যার (নেক আমলের) পাল্লা হালকা হবে,
101:9 তার আবাস হবে ’হাবিয়াহ’।
101:10 হে রাসূল! তোমাকে কীসে জানাবে ‘হাবিয়াহ’ কী?
101:11 প্রজ্বলিত আগুন।
101:6 Onaj čija dobra djela budu teška,
101:7 u ugodnom životu će živjeti,
101:8 a onaj čija dobra djela budu lahka,
101:9 boravište će mu bezdan biti.
101:10 A znaš li ti šta će to biti?
101:11 Vatra užarena!
101:6 Onaj čija dobra djela budu teška,
101:7 u ugodnom životu će živjeti,
101:8 a onaj čija dobra djela budu lagana,
101:9 boravište će mu bezdan biti.
101:10 A znaš li ti što će to biti?
101:11 Vatra užarena!
101:6 Si tawi ko oon mbo pe'esirɗe mum nisi.
101:7 Hara himo e nguurndam mbelɗam :
101:8 Si tawi ko oon mbo pe'esirɗe mum koyi.
101:9 Hoɗorde mum ko jahannama.
101:10 Ko holɗum anndinat maa ko woni ngeen?
101:11 Ko nge jayngol wulnge.
101:6 ხოლო ვისაც სასწორი მძიმე ექნება (კეთილი საქმეებით), —
101:7 ის იქნება ნეტარ ცხოვრებაში [სამოთხეში].
101:8 ხოლო ვისაც მსუბუქი ექნება სასწორი [ცუდი საქმეები გადააჭარბებს კარგებს], —
101:9 მაშ, მისი დედა (თავშესაფარი)[1] იქნება ჰაავია (უფსკრული),
101:10 და რამ გამცნოს, თუ რა არის იგი?
101:11 იგია ცეცხლი აგიზგიზებული.
101:6 Was nun denjenigen angeht, dessen Waagschalen schwer sind,
101:7 so wird er in einem zufriedenen Leben sein.
101:8 Was aber denjenigen angeht, dessen Waagschalen leicht sind,
101:9 dessen (bleibende) Mutter wird ein Abgrund sein.
101:10 Und was lässt dich wissen, was dies ist?
101:11 Ein sehr heißes Feuer.
101:6 Όσο γι’ αυτόν του οποίου η ζυγαριά (των καλών πράξεων) θα είναι βαριά,
101:7 Θα έχει μια ευχάριστη ζωή (στον Παράδεισο).
101:8 Μα όσο γι’ αυτόν του οποίου η ζυγαριά (των καλών πράξεων) θα είναι ελαφριά,
101:9 Θα έχει ως κατοικία του την Αλ-Χάουιγια (άβυσσο, δηλ. το Πυρ).
101:10 Και πώς να ξέρεις (ω, Προφήτη) τι είναι (η Αλ-Χάουιγια);
101:11 Είναι μία πυρακτωμένη Φωτιά.
101:6 तो जिसके पलड़े भारी हो गए,
101:7 तो वह संतोषजनक जीवन में होगा।
101:8 तथा जिसके पलड़े हल्के हो गए,
101:9 उसका ठिकाना 'हाविया' (गड्ढा) है।
101:10 और तुम क्या जानो कि वह ('हाविया') क्या है?
101:11 वह एक बहुत गर्म आग है।[3]
101:6 chi ha avuto un peso maggiore
101:7 avrà un’esistenza felice,
101:8 ma chi ha avuto un peso leggero,
101:9 lo accoglierà l’Abisso.
101:10 Cosa sai tu dell’Abisso?
101:11 È un fuoco ardente.
101:6 6. Tada tas, kurio svarstyklės bus sunkios (gerais darbais),
101:7 7. bus maloniame gyvenime.
101:8 8. Tačiau to, kurio svarstyklės bus lengvos (gerais darbais),
101:9 9. prieglobstis bus Bedugnė (t. y. Pragaro Ugnies duobė).
101:10 10. Ir kas tau paaiškins, kas tai yra?
101:11 11. Tai – ypatingai karšta Ugnis.
101:6 Namni madaalli (hojii) (toltuu) isaa ulfaatte,[3]
101:7 Inni (jannata seenee) jireenya jaalatamtuu keessa ta'a.
101:8 Namni madaalli (hojii) isaa (toituun) salphatte immoo,
101:9 Qubannoonni isaa (guyyaa qiyaamaa ibidda) “Haawiyaa”dha.
101:10 Isheen (Haawiyaan) maal akka taate maaltu si beeksise?
101:11 (Isheen) ibidda (haalaan owwituu) gubduudha.
101:6 А что касается того, чья чаша весов окажется тяжёлой, —
101:7 он будет в жизни отрадной.
101:8 А что касается того, чья чаша весов окажется лёгкой, —
101:9 его матерь — Бездна.
101:10 И откуда тебе знать, что это такое?
101:11 Огонь раскалённый!
101:6 Онај чија добра дела буду тешка,
101:7 у угодном животу ће да живи,
101:8 а онај чија добра дела буду лака,
101:9 боравиште ће му бездан бити.
101:10 А знаш ли ти шта ће то да буде?
101:11 Ужарена Ватра!
101:6 Basi yule ambaye mizani yake itakuwa nzito.
101:7 Huyo atakuwa katika maisha ya kupendeza.
101:8 Na yule ambaye mizani zake zitakuwa hafifu.
101:9 Huyo maskani yake yatakuwa Moto wa Hawiya!
101:10 Na ni nini kitachokujulisha ni nini hiyo?
101:11 Ni Moto mkali!
101:6 Den vars vågskål då väger tungt
101:7 ska få ett liv i välbehag.
101:8 Medan den vars vågskål väger lätt
101:9 ska vistas i al-Hāwiyah.
101:10 Vad kan få dig att förstå vad detta är för något?
101:11 Det är en flammande, glödhet eld!
101:6 İşte o vakit, kimin tartıları ağır gelmişse.
101:7 Artık o, hoşnut olacağı bir hayatın içinde olacaktır.
101:8 Ama kimin de tartıları hafif gelirse.
101:9 İşte onun varacağı yer Hâviye’dir.
101:10 Sen Hâviye’nin ne olduğunu ne bileceksin?
101:11 O, kızgın bir ateştir.
Show context
The verses around this oneSource fact
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يَوْمَ يَكُونُ ٱلنَّاسُ كَٱلْفَرَاشِ ٱلْمَبْثُوثِ
Easy-read · not authoritative
Easy-read (simplified)yawma yakoonu n-naasu kal-faraashi l-mabthooth
DIN 31635yawma yakūnu n-nāsu kal-farāši l-mabṯūṯi
The Day when the people will be like scattered moths.
A day wherein mankind will be as thickly-scattered moths
The day when men shall be like scattered moths
The Day when men shall be like scattered moths
On that day men shall be like moths scattered abroad
وَتَكُونُ ٱلْجِبَالُ كَٱلْعِهْنِ ٱلْمَنفُوشِ
Easy-read · not authoritative
Easy-read (simplified)watakoonu l-jibaalu kal-'ihni l-manfoosh
DIN 31635watakūnu l-ǧibālu kal-ʿihni l-manfūši
And the mountains will be like tufted wool.
And the mountains will become as carded wool
and the mountains shall be like flocks of carded wool
And the mountains shall be like flocks of carded wool
and the mountains shall become like carded wool of various colours driven by the wind
101:6–11 — the verse above
What this study rests on, and what it refusessigned with it5 of the 6 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across all five cleared translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930, Itani 2012 - of 1:4, 18:49, 21:47, 39:68, 75:1-6, 82:1-5, 99:6-8, 101:6-11, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified.
RE-DERIVED OVER FIVE ON 2026-09-08, superseding the version signed 2026-09-05 over four. Itani 2012 cleared on 2026-09-07, after that signing, and this study has now been read against him at every anchor. He enters as a fifth voice and is not promoted to the reading that settles what 101:9 says. What changed: at 101:9 Itani writes his home is the Abyss where Palmer, Sale and Rodwell write the pit and Pickthall writes his mother, so the clause now carries a place-reading, a person-reading, and a third word for the place; at 21:47 he writes scales where Palmer, Sale and Rodwell write balances and Pickthall writes a balance. AND TWO FIGURES THIS STUDY PUBLISHED ARE WITHDRAWN. Its synthesis called 101:6-11 the place where the four translators part company hardest in this frame, and its anchor reason at 101:6 said the same. Measured on 2026-09-08 on the four-rendering measure it was signed over - recomputed by dropping the Itani pairs from the stored verse_divergence_pairs distances and re-averaging, which is the deriver's own method - the frame's furthest verse is 82:5 at 0.7783, ahead of 101:10 at 0.7293; and taken as passages rather than verses, 101:6-11 averages 0.6327 against 0.6616 for 99:6-8. The claim is false on both readings, and this study's own basis already contradicted it by naming 82:5 as where the four stand furthest apart. Its second figure, 0.73 and 0.70 offered as showing these to be among the most divergent verses in the corpus, does not measure the clause the sentence had just described: 0.73 is 101:10, which stood 520th of 6,227 over four; 0.70 is 101:6 at 812th or 101:7 at 797th, and the sentence does not say which; and 101:9, the clause about the pit and the mother, scored 0.5429 and stood 4,353rd, below the corpus median. THE CLAIMS WERE ALREADY UNTRUE ON THE DAY THEY WERE SIGNED, and Itani did not cause them. What they mistook is the instrument: the verse score is a mean over every pair of renderings, and at 101:9 the Palmer-Sale distance is 0.000000 and the Palmer-Rodwell and Rodwell-Sale distances are 0.333333, so three near-identical renderings pull the mean down while the pair the sentence is about, Sale against Pickthall, stands at 0.866667 - wider than all but 866 of the 37,389 pair distances measured over four. Over five the picture moves again: 101:10 rises to 0.7594 and becomes the frame's furthest verse, ahead of 82:5 at 0.7480; 101:9 rises to 0.6617; and the widest pair at 101:9 is no longer Sale against Pickthall but Itani against Pickthall, at 0.923077. What did not change: the verse set, the finding that this frame describes a sequence, a measure and a record, and the reasons per verse other than the four noted below.
How this set was arrived at. The verse set is the Editor's anchor frame, not a search result, and it is unchanged by this re-check over five translations. A fresh probe was run and recorded below; its results were read and nothing was taken from them.
PROBE VOCABULARY OF THIS RE-DERIVATION, RECORDED SO IT CAN BE RE-RUN. The version signed when four translations were cleared recorded no probe, because the frame was not a search result; this re-check over five translations records one anyway, so that the words the study's findings turn on can be re-measured. Run 2026-09-08 over all five cleared renderings, conjunctive, mushaf order: ["pit"] - 9 verses, reaching two anchors; ["mother"] - 34, reaching one; ["abyss"] - 6, reaching one; ["hawiya"] - 1, reaching one; ["scales"] - 9, ["balance"] - 14 and ["balances"] - 7, each reaching three; ["trumpet"] - 19, reaching one; ["atom"] - 6, reaching two; ["mustard"] - 2, reaching one. Union 89 verses, of which 81 are not anchors of this study, and SIXTEEN OF THE TWENTY-FOUR ANCHOR VERSES ARE REACHED BY NO PROBE IN THIS LIST - which is what an anchor frame looks like when it is probed, and is recorded rather than repaired. THE UNION IS NOT A CANDIDATE SET FOR THIS STUDY and no verse was taken from it. Four results are recorded because they bear on the findings. At 101:9 "pit" reaches Palmer, Sale and Rodwell, "mother" reaches Pickthall alone, and "abyss" reaches Itani alone: three readings of one clause, measured. "hawiya" returns exactly one verse in the whole corpus, 101:10, and in Rodwell alone, who is the only one of the five to carry the Arabic name of the place into English. At 21:47 the instrument of the reckoning is "balances" in Palmer, Sale and Rodwell, "balance" in Pickthall and "scales" in Itani, and at 101:6 and 101:8 it is "balance" in Palmer and Sale, "balances" in Rodwell and "scales" in Pickthall and Itani - so no translator uses one word for it across the frame. And "atom" reaches 99:7 and 99:8 in Palmer, Rodwell, Pickthall and Itani but not in Sale, who writes the weight of an ant.
Where the renderings part company, named rather than resolved. Across this set the derived divergence measure, recomputed over five renderings on 2026-09-07, runs from band 1 at 75:1 (0.32), where the five stand closest, to band 5 at 101:10 (0.76), where they stand furthest apart. The version signed when four translations were cleared named 75:1 at 0.38 as the closest and 82:5 at 0.78 as the furthest. The closest verse is the same one; the furthest changes, because 101:10 rose from 0.73 to 0.76 while 82:5 fell from 0.78 to 0.75, and both sit in band 5 on both measures. A verse score here is a mean over every pair of renderings and is not a measure of the widest pair, which is the distinction the withdrawn claims above turned on. The study names the differences it turns on and does not choose between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 5 September 2026
- Updated
- 30 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/