I swear by the Day of Resurrection.
What does Surah al-Qiyaama say?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 75:1 Nay, I swear by the Day of Resurrection. This is here because it opens the surah by naming the day of resurrection, and the renderings divide over whether an oath is sworn by it: "I swear by the day of resurrection" in Sale and "I swear by the Day of Resurrection" in Pickthall and Itani, where Rodwell has "It needeth not that I swear" and Palmer "I need not swear". This study does not choose between them. Also carried by the studies What does the Qur'an say about the Day of Judgment?, What does the Qur'an say about swearing by created things - the sun, the fig, the pen? and What is the 'soul that blames itself' in the Qur'an?, with different reasons there.
- 02 75:2 Nay, I swear by the accusing soul (that this Scripture is true). This is here because it names the soul that blames itself, "the soul which accuseth itself" in Sale, "the self-accusing soul" in Rodwell and Palmer, "the accusing soul" in Pickthall and "the blaming soul" in Itani, and the renderings divide over whether an oath is sworn by it: "and I swear" in Sale, "Nay, I swear" in Pickthall and "And I swear" in Itani, where Rodwell has "Or that I swear" and Palmer "Nor need I swear". This study does not choose between them. Pickthall's bracket "(that this Scripture is true)" is his own. Also carried by the studies What does the Qur'an say about the Day of Judgment?, What does the Qur'an say about swearing by created things - the sun, the fig, the pen? and What is the 'soul that blames itself' in the Qur'an?, with different reasons there.
- 03 75:3 Thinketh man that We shall not assemble his bones. This is here because it asks whether man thinks his bones will not be gathered: "gather his bones together" in Sale, "re-unite his bones" in Rodwell, "collect his bones" in Palmer, "assemble his bones" in Pickthall and "reassemble his bones" in Itani. Also carried by the studies What does the Qur'an say about the resurrection of the body? and What does the Qur'an say about the Day of Judgment?, with different reasons there.
- 04 75:4 Yea, verily. We are Able to restore his very fingers. This is here because it answers that God is able to restore even "the smallest bones of his fingers" in Sale, "his very finger tips" in Rodwell, "his finger tips" in Palmer, "his very fingers" in Pickthall and "his fingertips" in Itani. Also carried by the studies What does the Qur'an say about the resurrection of the body? and What does the Qur'an say about the Day of Judgment?, with different reasons there.
- 05 75:5 But man would fain deny what is before him. This is here because it says what man wants instead, and the renderings differ: "man chooseth to be wicked" in Sale and "man wishes to be wicked" in Palmer, where Rodwell has "man chooseth to deny what is before him", Pickthall "man would fain deny what is before him" and Itani "man wants to deny what is ahead of him". Also carried by the study What does the Qur'an say about the Day of Judgment?, with a different reason there.
- 06 75:6 He asketh: When will be this Day of Resurrection. This is here because it gives his question about the time of the day of resurrection: "when will the day of resurrection be" in Sale, "When this day of Resurrection" in Rodwell, "When is the resurrection day" in Palmer, "When will be this Day of Resurrection" in Pickthall and "When is the Day of Resurrection" in Itani. Also carried by the study What does the Qur'an say about the Day of Judgment?, with a different reason there.
- 07 75:7 But when sight is confounded. This is here because it begins the answer with sight on that day: "the sight shall be dazzled" in Sale, "the eye shall be dazzled" in Rodwell, "the sight shall be dazed" in Palmer, "sight is confounded" in Pickthall and "vision is dazzled" in Itani.
- 08 75:8 And the moon is eclipsed. This is here because it adds the moon: "eclipsed" in Sale, Palmer, Pickthall and Itani and "darkened" in Rodwell.
- 09 75:9 And sun and moon are united. This is here because it adds the sun and the moon brought together: "in conjunction" in Sale, "together" in Rodwell and Palmer, "united" in Pickthall and "joined together" in Itani.
- 10 75:10 On that day man will cry: Whither to flee. This is here because it gives what man says on that day: "where is a place of refuge" in Sale, "Where is there a place to flee to" in Rodwell, "Whither to flee" in Pickthall and "Where is the escape" in Itani.
- 11 75:11 Alas! No refuge. This is here because it answers that there is none: "There shall be no place to fly unto" in Sale, "there is no refuge" in Rodwell and Itani and "no refuge" in Palmer and Pickthall.
- 12 75:12 Unto thy Lord is the recourse that day. This is here because it says where all comes to rest that day, with the Lord: "the sure mansion of rest" in Sale, "the sole asylum" in Rodwell, "the sure settlement" in Palmer, "the recourse" in Pickthall and "the settlement" in Itani.
- 13 75:13 On that day man is told the tale of that which he hath sent before and left behind. This is here because it says man will be told on that day of what he did: "first and last" in Sale and Rodwell, "what He has sent forward or delayed" in Palmer, "that which he hath sent before and left behind" in Pickthall and "everything he put forward, and everything he left behind" in Itani.
- 14 75:14 Oh, but man is a telling witness against himself. This is here because it says man testifies against himself: "an evidence against himself" in Sale and Palmer, "the eye witness against himself" in Rodwell, "a telling witness against himself" in Pickthall and "evidence against himself" in Itani.
- 15 75:15 Although he tender his excuses. This is here because it says this holds though he offer excuses: "though he offer his excuses" in Sale, "even if he put forth his plea" in Rodwell, "even if he thrusts forward his excuses" in Palmer, "Although he tender his excuses" in Pickthall and "Even as he presents his excuses" in Itani. Sale alone adds "they shall not be received".
- 16 75:16 Stir not thy tongue herewith to hasten it. This is here because it turns to the addressee, not to move the tongue to hasten the recitation: "Move not thy tongue" in Sale and Rodwell, "Do not move thy tongue" in Palmer, "Stir not thy tongue" in Pickthall and "Do not wag your tongue" in Itani. Sale alone names the addressee, "O Mohammed", and Sale alone names the bearer of the revelations, "Gabriel". Also carried by the studies Why was the Qur'an revealed gradually, by its own account? and What does the Qur'an say about its own preservation?, with different reasons there.
- 17 75:17 Lo! upon Us (resteth) the putting together thereof and the reading thereof. This is here because it says the gathering and the reading of it rest with God: "the collecting the Koran in thy mind, and the teaching thee the true reading thereof" in Sale, "the collecting and the recital of it" in Rodwell, "to collect it and to read it" in Palmer, "the putting together thereof and the reading thereof" in Pickthall and "its collection and its recitation" in Itani. Pickthall's bracket "(resteth)" is his own. Also carried by the studies Why was the Qur'an revealed gradually, by its own account? and What does the Qur'an say about its own preservation?, with different reasons there.
- 18 75:18 And when We read it, follow thou the reading. This is here because it tells the addressee, when it has been read, to follow the reading: "follow the reading thereof" in Sale, "follow thou the recital" in Rodwell, "follow its reading" in Palmer, "follow thou the reading" in Pickthall and "follow its recitation" in Itani. Sale alone adds "by the tongue of the angel". Also carried by the studies Why was the Qur'an revealed gradually, by its own account? and What does the Qur'an say about its own preservation?, with different reasons there.
- 19 75:19 Then lo! upon Us (resteth) the explanation thereof. This is here because it says the explanation of it also rests with God: "our part to explain it unto thee" in Sale, "ours to make it clear to thee" in Rodwell, "for us to explain it" in Palmer, "the explanation thereof" in Pickthall and "its explanation" in Itani. Also carried by the studies Why was the Qur'an revealed gradually, by its own account? and What does the Qur'an say about its own preservation?, with different reasons there.
- 20 75:20 Nay, but ye do love the fleeting Now. This is here because it turns to the hearers: they love what passes, "that which hasteneth away" in Sale, "the transitory" in Rodwell, "the transient life" in Palmer, "the fleeting Now" in Pickthall and "the fleeting life" in Itani. Sale alone opens the verse with "By no means shalt thou be thus hasty for the future".
- 21 75:21 And neglect the Hereafter. This is here because it says they neglect what comes after: "the life to come" in Sale and Rodwell and "the hereafter" in Palmer, Pickthall and Itani.
- 22 75:22 That day will faces be resplendent. This is here because it says some faces shine that day: "bright" in Sale and Palmer, "beam with light" in Rodwell, "resplendent" in Pickthall and "radiant" in Itani. Also carried by the study What does the Qur'an say about seeing God in paradise?, with a different reason there.
- 23 75:23 Looking toward their Lord. This is here because it says they look toward their Lord: "looking towards their Lord" in Sale and Itani, "Outlooking towards their Lord" in Rodwell, "gazing on their Lord" in Palmer and "Looking toward their Lord" in Pickthall. Also carried by the study What does the Qur'an say about seeing God in paradise?, with a different reason there.
- 24 75:24 And that day will other faces be despondent. This is here because it sets other faces against them: "dismal" in Sale, Rodwell and Palmer, "despondent" in Pickthall and "gloomy" in Itani.
- 25 75:25 Thou wilt know that some great disaster is about to fall on them. This is here because it says what those faces expect, and who perceives it differs: "They shall think" in Sale and "As if they thought" in Rodwell, where Palmer has "Thou wilt think", Pickthall "Thou wilt know" and Itani "Realizing". What falls on them is "a crushing calamity" in Sale, "some great calamity" in Rodwell, "a back-breaking calamity" in Palmer, "some great disaster" in Pickthall and "a back-breaker" in Itani.
- 26 75:26 Nay, but when the life cometh up to the throat. This is here because it describes the dying: "When a man's soul shall come up to his throat" in Sale, "when the soul shall come up into the throat" in Rodwell, "comes up into the throat" in Palmer, "when the life cometh up to the throat" in Pickthall and "when it has reached the breast-bones" in Itani. Sale alone adds "in his last agony". Also carried by the study What does the Qur'an say about the moment the soul is taken - and what detail does it not give?, with a different reason there.
- 27 75:27 And men say: Where is the wizard (who can save him now). This is here because it gives what is said then: "who bringeth a charm to recover him" in Sale, "Who hath a charm that can restore him" in Rodwell, "Where is the wizard" in Pickthall and "Who is the healer" in Itani. Sale alone names who say it, "the standers-by", and Pickthall's bracket "(who can save him now)" is his own. Also carried by the study What does the Qur'an say about the moment the soul is taken - and what detail does it not give?, with a different reason there.
- 28 75:28 And he knoweth that it is the parting. This is here because it says the dying man takes it for the parting: "his departure out of this world" in Sale, "the time of his departure is come" in Rodwell, "his parting" in Palmer and "the parting" in Pickthall and Itani. Also carried by the study What does the Qur'an say about the moment the soul is taken - and what detail does it not give?, with a different reason there.
- 29 75:29 And agony is heaped on agony. This is here because it describes the dying further, and the renderings differ: "one leg shall be joined with the other leg" in Sale, "one leg shall be laid over the other" in Rodwell, "leg shall be pressed on leg" in Palmer and "leg is entwined with leg" in Itani, where Pickthall has "agony is heaped on agony". This study does not choose between them. Also carried by the study What does the Qur'an say about the moment the soul is taken - and what detail does it not give?, with a different reason there.
- 30 75:30 Unto thy Lord that day will be the driving. This is here because it says he is driven to the Lord on that day: "shall he be driven" in Sale, "shall he be driven on" in Rodwell, "shall the driving be" in Palmer, "will be the driving" in Pickthall and "is the drive" in Itani. Also carried by the study What does the Qur'an say about the moment the soul is taken - and what detail does it not give?, with a different reason there.
- 31 75:31 For he neither trusted, nor prayed. This is here because it says of him that he did not believe or pray: "he believed not, neither did he pray" in Sale, "he believed not, and he did not pray" in Rodwell, "he neither trusted, nor prayed" in Pickthall and "He neither believed nor prayed" in Itani.
- 32 75:32 But he denied and flouted. This is here because it says he denied and turned his back: "accused God's apostle of imposture" in Sale, "called the truth a lie" in Rodwell, "said it was a lie" in Palmer, "denied and flouted" in Pickthall and "denied and turned away" in Itani. Sale alone names whom he denied, "God's apostle".
- 33 75:33 Then went he to his folk with glee. This is here because it says he went to his people in pride: "walking with a haughty mien" in Sale, "haughtily" in Palmer, "with glee" in Pickthall and "full of pride" in Itani; whom he went to is "his family" in Sale and Itani, "his people" in Rodwell and Palmer and "his folk" in Pickthall.
- 34 75:34 Nearer unto thee and nearer. This is here because it turns on him, and the renderings divide: "woe be unto thee" in Sale, "woe to thee" in Palmer and "Woe to you" in Itani, where Rodwell has "That Hour is nearer to thee and nearer" and Pickthall "Nearer unto thee and nearer". This study does not choose between them.
- 35 75:35 Again nearer unto thee and nearer (is the doom). This is here because it repeats it: "again, woe be unto thee" in Sale, "again woe to thee" in Palmer and "Woe to you" in Itani, where Rodwell has "It is ever nearer to thee and nearer still" and Pickthall "Again nearer unto thee and nearer". Pickthall's bracket "(is the doom)" is his own.
- 36 75:36 Thinketh man that he is to be left aimless. This is here because it asks whether man thinks he will be left "at full liberty, without control" in Sale, "supreme" in Rodwell, "to himself" in Palmer, "aimless" in Pickthall and "without purpose" in Itani.
- 37 75:37 Was he not a drop of fluid which gushed forth. This is here because it asks whether he was not "a drop of seed, which was emitted" in Sale, "a mere embryo" in Rodwell, "a clot of emitted seed" in Palmer, "a drop of fluid which gushed forth" in Pickthall and "a drop of ejaculated semen" in Itani.
- 38 75:38 Then he became a clot; then (Allah) shaped and fashioned. This is here because it says he then became "a little coagulated blood" in Sale, "thick blood" in Rodwell, "congealed blood" in Palmer and "a clot" in Pickthall and Itani, and was shaped and fashioned. The bracket in Palmer's "(God) created him" is his own, and so is the bracket in Pickthall's "(Allah) shaped". Also carried by the studies Did the Qur'an predict modern science - and does any verse say it is making a prediction? and What does the Qur'an say about the stages of human creation in the womb?, with different reasons there.
- 39 75:39 And made of him a pair, the male and female. This is here because it says He made of him the sexes, male and female: "two sexes" in Sale, "twain" in Rodwell, "pairs" in Palmer, "a pair" in Pickthall and "the two sexes" in Itani.
- 40 75:40 Is not He (Who doeth so) Able to bring the dead to life. This is here because it closes the surah by asking whether the maker of all this has not the power to give the dead life: "able to quicken the dead" in Sale and Palmer, "powerful enough to quicken the dead" in Rodwell, "Able to bring the dead to life" in Pickthall and "Able to revive the dead" in Itani. Pickthall's bracket "(Who doeth so)" is his own.
In plain wordsEditorial written by the editors, not a translation
Surah al-Qiyaama runs from 75:1 to 75:40. It opens by naming the day of resurrection and the soul that blames itself, and the renderings divide over whether an oath is sworn by them. It answers the doubt of man that his bones will be gathered. It tells of the day when sight is dazzled and the sun and moon are brought together and man asks where to flee, and turns aside to tell the addressee not to hurry the recitation. It sets shining faces looking toward their Lord against gloomy ones, describes the hour of death, and closes by asking how man thinks he will be left, when he was made from a drop and shaped.
75:1-30, a section in Tanzil's division of the text. At 75:1-2 the renderings divide over whether an oath is sworn: "I swear by the day of resurrection" in Sale and "I swear by the Day of Resurrection" in Pickthall and Itani, where Rodwell has "It needeth not that I swear" and Palmer "I need not swear". This study does not choose between them. At 75:3-4 man is answered that his bones will be gathered and even "the smallest bones of his fingers" in Sale, "his very finger tips" in Rodwell, "his finger tips" in Palmer, "his very fingers" in Pickthall and "his fingertips" in Itani restored. At 75:7-12 sight is dazzled, the moon eclipsed and the sun and moon brought together, and man asks where to flee and finds no refuge but with the Lord. At 75:16-19 the addressee is told not to move his tongue to hasten the recitation, for its gathering, its reading and its explanation rest with God. At 75:22-25 some faces shine that day, "looking towards their Lord" in Sale, "Outlooking towards their Lord" in Rodwell, "gazing on their Lord" in Palmer and "Looking toward their Lord" in Pickthall, and other faces are gloomy. At 75:26-30 the dying man is described, and at 75:29 the renderings differ: "one leg shall be joined with the other leg" in Sale, "one leg shall be laid over the other" in Rodwell, "leg shall be pressed on leg" in Palmer and "leg is entwined with leg" in Itani, where Pickthall has "agony is heaped on agony". This study does not choose between them.
75:31-40, a section in Tanzil's division of the text. At 75:31-33 the man who did not believe or pray is said to have turned his back and gone to his people in pride. At 75:34-35 the renderings divide: "woe be unto thee" in Sale, "woe to thee" in Palmer and "Woe to you" in Itani, where Rodwell has "nearer to thee and nearer" and Pickthall "Nearer unto thee and nearer". This study does not choose between them. At 75:36 man is asked whether he thinks he will be left "at full liberty, without control" in Sale, "supreme" in Rodwell, "to himself" in Palmer, "aimless" in Pickthall and "without purpose" in Itani, and at 75:37-39 he is reminded that he was a drop, then a clot, and was shaped and made male and female. The surah closes at 75:40 on whether the maker of all this has not the power to give the dead life.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer about meaning, and which source would be needed. It does not say whether an oath is sworn at its opening or declined, or what the soul that blames itself is, in the sense the words carry in Arabic: that would need a commentary (), and this study holds none - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists.
What this rests on
Opens with 75:1, widening across 40 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 40 passages, each with every cleared translation
40 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
75:1
Why this passage is in the study finding 01
لَآ أُقْسِمُ بِيَوْمِ ٱلْقِيَٰمَةِ
Easy-read · not authoritative
Easy-read (simplified)laa uqsimu biyawmi l-qiyaamah
DIN 31635lā ʾuqsimu biyawmi l-qiyāmati
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
Nay, I swear by the Day of Resurrection
I need not swear by the resurrection day
It needeth not that I swear by the day of the RESURRECTION
Verily I swear by the day of resurrection
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Betohem në Ditën e Kiametit!
আমি (আল্লাহ) শপথ করছি কিয়ামতের দিনের!
Kunem se Kijametskim danom
Kunem se Smakom svijeta
Mbiɗa woonɗdira ñande ndarnga.
არა! მე, ალლაჰი, ვფიცავ აღდგომის დღეს!
Nein! Ich schwöre beim Tag der Auferstehung.
(Ορκίζομαι) μα την Ημέρα της Ανάστασης!
मैं क़सम खाता हूँ क़ियामत के दिन[1] की।
Giuro per il giorno della Resurrezione
1. Prisiekiu Prikėlimo Diena
Miti Guyyaa Qiyaamaatiinin kakadha.[1]
Нет же! Клянусь Днём воскресения.
Кунем се Судњим даном
Ninaapa kwa Siku ya Kiyama!
Jag svär vid uppståndelsens dag,
Kıyamet gününe yemin ederim.
میں قسم کھاتا ہوں قیامت کے دن کی.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
75:1 — the verse above
وَلَآ أُقْسِمُ بِٱلنَّفْسِ ٱللَّوَّامَةِ
Easy-read · not authoritative
Easy-read (simplified)walaa uqsimu bin-nafsi llawwaamah
DIN 31635walā ʾuqsimu bin-nafsi llawwāmati
And I swear by the blaming soul.
Nay, I swear by the accusing soul (that this Scripture is true)
Nor need I swear by the self-accusing soul
Or that I swear by the self-accusing soul
and I swear by the soul which accuseth itself
أَيَحْسَبُ ٱلْإِنسَٰنُ أَلَّن نَّجْمَعَ عِظَامَهُۥ
Easy-read · not authoritative
Easy-read (simplified)ayahsabu l-'insaanu allan najma'a 'izaamah
DIN 31635ʾayaḥsabu l-ʾinsānu ʾallan naǧmaʿa ʿiẓāmahu
Does man think that We will not reassemble his bones?
Thinketh man that We shall not assemble his bones
Does man think that we shall not collect his bones
Thinketh man that we shall not re-unite his bones
Doth man think that We will not gather his bones together
75:2
Why this passage is in the study finding 02
وَلَآ أُقْسِمُ بِٱلنَّفْسِ ٱللَّوَّامَةِ
Easy-read · not authoritative
Easy-read (simplified)walaa uqsimu bin-nafsi llawwaamah
DIN 31635walā ʾuqsimu bin-nafsi llawwāmati
And I swear by the blaming soul.
Compare translations (4)
Nay, I swear by the accusing soul (that this Scripture is true)
Nor need I swear by the self-accusing soul
Or that I swear by the self-accusing soul
and I swear by the soul which accuseth itself
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Betohem në shpirtin qortues!
আমি আরো শপথ করছি ভর্ৎসনাকারী আত্মার!
i kunem se dušom koja sebe kori.
i kunem se dušom koja sebe kori.
Mbiɗa wooɗndira fittaandu felooru.
და ვფიცავ თვითმბრალმდებელ სულს
Nein! Ich schwöre bei der Seele, die (andere) tadelt.
Και (ορκίζομαι) μα την αυτο-κατηγορούμενη ψυχή (του πιστού, που τον κατηγορεί αν παραμελήσει κάποιες καλές πράξεις ή όταν διαπράττει αμαρτία)! (Ότι οι άνθρωποι θα αναστηθούν για να λογοδοτήσουν).
तथा मैं क़सम खाता हूँ निंदा[2] करने वाली अंतरात्मा की।
e giuro per l’anima che si incolpa:
2. ir prisiekiu priekaištaujančia siela (dėl prikėlimo tikrumo)!
Lubbuu of komattuu taateenis nan kakadha; (mindaa galfamuuf jirtu).
И нет же! Клянусь душой укоряющей.
и кунем се душом која себе кори.
Na ninaapa kwa nafsi inayojilaumu!
och jag svär vid den självförebrående själen!
Sürekli kendini kınayan nefse yemin ederim.
اور قسم کھاتا ہوں اس نفس کی جو ملامت کرنے واﻻ ہو.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
لَآ أُقْسِمُ بِيَوْمِ ٱلْقِيَٰمَةِ
Easy-read · not authoritative
Easy-read (simplified)laa uqsimu biyawmi l-qiyaamah
DIN 31635lā ʾuqsimu biyawmi l-qiyāmati
I swear by the Day of Resurrection.
Nay, I swear by the Day of Resurrection
I need not swear by the resurrection day
It needeth not that I swear by the day of the RESURRECTION
Verily I swear by the day of resurrection
75:2 — the verse above
أَيَحْسَبُ ٱلْإِنسَٰنُ أَلَّن نَّجْمَعَ عِظَامَهُۥ
Easy-read · not authoritative
Easy-read (simplified)ayahsabu l-'insaanu allan najma'a 'izaamah
DIN 31635ʾayaḥsabu l-ʾinsānu ʾallan naǧmaʿa ʿiẓāmahu
Does man think that We will not reassemble his bones?
Thinketh man that We shall not assemble his bones
Does man think that we shall not collect his bones
Thinketh man that we shall not re-unite his bones
Doth man think that We will not gather his bones together
بَلَىٰ قَٰدِرِينَ عَلَىٰٓ أَن نُّسَوِّىَ بَنَانَهُۥ
Easy-read · not authoritative
Easy-read (simplified)balaa qaadireena 'alaa an nusawwiya banaanah
DIN 31635balā qādirīna ʿalā ʾan nusawwiya banānahu
Yes indeed; We are Able to reconstruct his fingertips.
Yea, verily. We are Able to restore his very fingers
Able are we to arrange his finger tips
Aye! his very finger tips are we able evenly to replace
Yea: We are able to put together the smallest bones of his fingers
75:3
Why this passage is in the study finding 03
أَيَحْسَبُ ٱلْإِنسَٰنُ أَلَّن نَّجْمَعَ عِظَامَهُۥ
Easy-read · not authoritative
Easy-read (simplified)ayahsabu l-'insaanu allan najma'a 'izaamah
DIN 31635ʾayaḥsabu l-ʾinsānu ʾallan naǧmaʿa ʿiẓāmahu
Does man think that We will not reassemble his bones?
Compare translations (4)
Thinketh man that We shall not assemble his bones
Does man think that we shall not collect his bones
Thinketh man that we shall not re-unite his bones
Doth man think that We will not gather his bones together
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
A mendon njeriu se Ne nuk do t’ia mbledhim eshtrat?!
মানুষ কি মনে করে যে, আমরা কখনোই তার (মৃত্যুর পর ছড়িয়ে-ছিটিয়ে থাকা) হাড়গুলো একত্র করতে পারব না?
Zar čovjek misli da kosti njegove nećemo sakupiti?!
Zar čovjek misli da kosti njegove nećemo sakupiti?!
Mbela aade sikkat min ndenndintah ƴi'e makko.
ნუთუ ჰგონია ადამიანს, რომ ვერ შევკრებთ მის ძვლებს?
Denkt der Mensch (etwa), dass Wir seine Knochen nicht zusammenfügen werden?
Νομίζει ο (άπιστος) άνθρωπος ότι Εμείς δε θα συλλέξουμε (ξαναδημιουργήσουμε) τα οστά του (την Ημέρα της Ανάστασης);
क्या इनसान समझता है कि हम कभी उसकी हड्डियों को एकत्र नहीं करेंगे?
l’uomo crede che non ricomporremo le sue ossa?
3. Ar žmogus galvoja, kad Mes nesurinksime jo kaulų?
Sila namni lafee isaa walitti hin qabnuu yaadaa?
Неужели человек полагает, что Мы никогда не соберём его кости?
Зар човек мисли да његове кости нећемо да сакупимо?!
Anadhani mtu kuwa Sisi hatutaikusanya mifupa yake?
Tror människan att vi inte ska sätta samman hennes ben på nytt?
İnsan biz onun kemiklerini asla toplayıp, bir araya getirmeyeceğimizi mi zanneder?
کیا انسان یہ خیال کرتا ہے کہ ہم اس کی ہڈیاں جمع کریں گے ہی نہیں.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
لَآ أُقْسِمُ بِيَوْمِ ٱلْقِيَٰمَةِ
Easy-read · not authoritative
Easy-read (simplified)laa uqsimu biyawmi l-qiyaamah
DIN 31635lā ʾuqsimu biyawmi l-qiyāmati
I swear by the Day of Resurrection.
Nay, I swear by the Day of Resurrection
I need not swear by the resurrection day
It needeth not that I swear by the day of the RESURRECTION
Verily I swear by the day of resurrection
وَلَآ أُقْسِمُ بِٱلنَّفْسِ ٱللَّوَّامَةِ
Easy-read · not authoritative
Easy-read (simplified)walaa uqsimu bin-nafsi llawwaamah
DIN 31635walā ʾuqsimu bin-nafsi llawwāmati
And I swear by the blaming soul.
Nay, I swear by the accusing soul (that this Scripture is true)
Nor need I swear by the self-accusing soul
Or that I swear by the self-accusing soul
and I swear by the soul which accuseth itself
75:3 — the verse above
بَلَىٰ قَٰدِرِينَ عَلَىٰٓ أَن نُّسَوِّىَ بَنَانَهُۥ
Easy-read · not authoritative
Easy-read (simplified)balaa qaadireena 'alaa an nusawwiya banaanah
DIN 31635balā qādirīna ʿalā ʾan nusawwiya banānahu
Yes indeed; We are Able to reconstruct his fingertips.
Yea, verily. We are Able to restore his very fingers
Able are we to arrange his finger tips
Aye! his very finger tips are we able evenly to replace
Yea: We are able to put together the smallest bones of his fingers
بَلْ يُرِيدُ ٱلْإِنسَٰنُ لِيَفْجُرَ أَمَامَهُۥ
Easy-read · not authoritative
Easy-read (simplified)bal yureedu l-'insaanu liyafjura amaamah
DIN 31635bal yurīdu l-ʾinsānu liyafǧura ʾamāmahu
But man wants to deny what is ahead of him.
But man would fain deny what is before him
Nay, but man wishes to be wicked henceforward
But man chooseth to deny what is before him
But man chooseth to be wicked, for the time which is before him
75:4
Why this passage is in the study finding 04
بَلَىٰ قَٰدِرِينَ عَلَىٰٓ أَن نُّسَوِّىَ بَنَانَهُۥ
Easy-read · not authoritative
Easy-read (simplified)balaa qaadireena 'alaa an nusawwiya banaanah
DIN 31635balā qādirīna ʿalā ʾan nusawwiya banānahu
Yes indeed; We are Able to reconstruct his fingertips.
Compare translations (4)
Yea, verily. We are Able to restore his very fingers
Able are we to arrange his finger tips
Aye! his very finger tips are we able evenly to replace
Yea: We are able to put together the smallest bones of his fingers
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Po, sigurisht! Madje, Ne jemi të zotë t'ia ribëjmë në mënyrë të përkryer edhe majat e gishtërinjve.
হ্যাঁ, অবশ্যই আমি তার আঙুলের ডগাগুলোও পূর্বের ন্যায় সুগঠিত করতে সক্ষম।
Svakako, a Mi možemo izravnati jagodice prstiju njegovih.
Svakako, a Mi možemo izravnati jagodice prstiju njegovih.
Oho kay mbiɗa min kattani fotndude gulle peɗeeli makko.
პირიქით! ჩვენ ძალგვიძს მისი თითის წვერების აღდგენაც კი!
Doch! Wir sind imstande, (sogar) seine Fingerspitzen zurechtzuformen.
Όχι (δεν είναι όπως νομίζει ο άπιστος), αλλά βέβαια είμαστε Ικανοί να επανασχηματίσουμε τέλεια τα ακροδάχτυλά του (όπως ήταν πριν, με τη μορφή τους και τα δακτυλικά αποτυπώματά τους).
क्यों नहीं? हम इस बता का भी सामर्थ्य रखते हैं कि उसकी उंगलियों की पोर-पोर सीधी कर दें।
Certo, siamo capaci di ricomporne le impronte delle dita.
4. Taip! (Mes) Gebame (netgi) suderinti jo pirštų galiukus.
Eeyyeen (walitti ni qabna) (Nuti) qubbeen isaatuu (akka turanitti deebifnee) sirreessuu irratti danda'oodha.
Напротив! Мы способны восстановить даже кончики его пальцев.
Хоћемо, Ми можемо да вратимо јагодице прста његових поново.
Kwani! Sisi tunaweza hata kuziweka sawa sawa ncha za vidole vyake!
Jo, vi är kapabla att till och med återställa hennes fingerspetsar.
Aksine onun parmak uçlarını bile yaratıp düzenlemeye gücümüz yeter.
ہاں ضرور کریں گے ہم تو قادر ہیں کہ اس کی پور پور تک درست کردیں.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَلَآ أُقْسِمُ بِٱلنَّفْسِ ٱللَّوَّامَةِ
Easy-read · not authoritative
Easy-read (simplified)walaa uqsimu bin-nafsi llawwaamah
DIN 31635walā ʾuqsimu bin-nafsi llawwāmati
And I swear by the blaming soul.
Nay, I swear by the accusing soul (that this Scripture is true)
Nor need I swear by the self-accusing soul
Or that I swear by the self-accusing soul
and I swear by the soul which accuseth itself
أَيَحْسَبُ ٱلْإِنسَٰنُ أَلَّن نَّجْمَعَ عِظَامَهُۥ
Easy-read · not authoritative
Easy-read (simplified)ayahsabu l-'insaanu allan najma'a 'izaamah
DIN 31635ʾayaḥsabu l-ʾinsānu ʾallan naǧmaʿa ʿiẓāmahu
Does man think that We will not reassemble his bones?
Thinketh man that We shall not assemble his bones
Does man think that we shall not collect his bones
Thinketh man that we shall not re-unite his bones
Doth man think that We will not gather his bones together
75:4 — the verse above
بَلْ يُرِيدُ ٱلْإِنسَٰنُ لِيَفْجُرَ أَمَامَهُۥ
Easy-read · not authoritative
Easy-read (simplified)bal yureedu l-'insaanu liyafjura amaamah
DIN 31635bal yurīdu l-ʾinsānu liyafǧura ʾamāmahu
But man wants to deny what is ahead of him.
But man would fain deny what is before him
Nay, but man wishes to be wicked henceforward
But man chooseth to deny what is before him
But man chooseth to be wicked, for the time which is before him
يَسْـَٔلُ أَيَّانَ يَوْمُ ٱلْقِيَٰمَةِ
Easy-read · not authoritative
Easy-read (simplified)yas'alu ayyaana yawmu l-qiyaamah
DIN 31635yasʾalu ʾayyāna yawmu l-qiyāmati
He asks, "When is the Day of Resurrection?"
He asketh: When will be this Day of Resurrection
he asks, When is the resurrection day
He asketh, "When this day of Resurrection
He asketh, when will the day of resurrection be
75:5
Why this passage is in the study finding 05
بَلْ يُرِيدُ ٱلْإِنسَٰنُ لِيَفْجُرَ أَمَامَهُۥ
Easy-read · not authoritative
Easy-read (simplified)bal yureedu l-'insaanu liyafjura amaamah
DIN 31635bal yurīdu l-ʾinsānu liyafǧura ʾamāmahu
But man wants to deny what is ahead of him.
Compare translations (4)
But man would fain deny what is before him
Nay, but man wishes to be wicked henceforward
But man chooseth to deny what is before him
But man chooseth to be wicked, for the time which is before him
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Por, njeriu dëshiron të vazhdojë të bëjë gjynahe edhe më tej
বরং (পুনরুত্থানকে অবিশ্বাস করার মাধ্যমে) মানুষ চায় ভবিষ্যতেও পাপাচার করতে।
Ali, čovjek hoće da negira ono što pred njim je,
Ali, čovjek želi negirati ono što je pred njim,
Kono aade yiɗi konde o wonata saay ye'eso ka ye'eso makko.
არამედ ადამიანს სურს, რომ მის წინაშე იცოდვილოს (სურს რომ უარყოს ადამიანის გაცოცხლება).
Vielmehr will der Mensch (stets) vor sich hin lasterhaft sein.
Αλλά! Ο άνθρωπος (αρνείται την Ανάσταση και την Απολογία, επομένως) θέλει να συνεχίσει να διαπράττει αμαρτίες (για την υπόλοιπη ζωή του).
बल्कि मनुष्य चाहता है कि अपने आगे भी[3] गुनाह करता रहे।
Però l’uomo vuole persistere nella sua incredulità.
5. Tačiau žmogus trokšta pasilikti nuodėmėje.
Dhugumatti namni fuuldura isaa (Qiyaamaa) sobsiisuu fedha.
Нет, напротив! Человек желает и дальше грешить,
Али, човек хоће да негира оно што је пред њим,
Lakini mtu anataka tu kuendelea na maasi kwa siku zilizoko mbele yake.
Men människan vill leva i trots och synda livet ut.
Ancak insan, önündeki (ahireti inkâr ederek) fücurla (günah işlemek) ister.
بلکہ انسان تو چاہتا ہے کہ آگے آگے نافرمانیاں کرتا جائے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
أَيَحْسَبُ ٱلْإِنسَٰنُ أَلَّن نَّجْمَعَ عِظَامَهُۥ
Easy-read · not authoritative
Easy-read (simplified)ayahsabu l-'insaanu allan najma'a 'izaamah
DIN 31635ʾayaḥsabu l-ʾinsānu ʾallan naǧmaʿa ʿiẓāmahu
Does man think that We will not reassemble his bones?
Thinketh man that We shall not assemble his bones
Does man think that we shall not collect his bones
Thinketh man that we shall not re-unite his bones
Doth man think that We will not gather his bones together
بَلَىٰ قَٰدِرِينَ عَلَىٰٓ أَن نُّسَوِّىَ بَنَانَهُۥ
Easy-read · not authoritative
Easy-read (simplified)balaa qaadireena 'alaa an nusawwiya banaanah
DIN 31635balā qādirīna ʿalā ʾan nusawwiya banānahu
Yes indeed; We are Able to reconstruct his fingertips.
Yea, verily. We are Able to restore his very fingers
Able are we to arrange his finger tips
Aye! his very finger tips are we able evenly to replace
Yea: We are able to put together the smallest bones of his fingers
75:5 — the verse above
يَسْـَٔلُ أَيَّانَ يَوْمُ ٱلْقِيَٰمَةِ
Easy-read · not authoritative
Easy-read (simplified)yas'alu ayyaana yawmu l-qiyaamah
DIN 31635yasʾalu ʾayyāna yawmu l-qiyāmati
He asks, "When is the Day of Resurrection?"
He asketh: When will be this Day of Resurrection
he asks, When is the resurrection day
He asketh, "When this day of Resurrection
He asketh, when will the day of resurrection be
فَإِذَا بَرِقَ ٱلْبَصَرُ
Easy-read · not authoritative
Easy-read (simplified)fa'idhaa bariqa l-basar
DIN 31635faʾiḏā bariqa l-baṣaru
When vision is dazzled.
But when sight is confounded
But when the sight shall be dazed
But when the eye shall be dazzled
But when the sight shall be dazzled
75:6
Why this passage is in the study finding 06
يَسْـَٔلُ أَيَّانَ يَوْمُ ٱلْقِيَٰمَةِ
Easy-read · not authoritative
Easy-read (simplified)yas'alu ayyaana yawmu l-qiyaamah
DIN 31635yasʾalu ʾayyāna yawmu l-qiyāmati
He asks, "When is the Day of Resurrection?"
Compare translations (4)
He asketh: When will be this Day of Resurrection
he asks, When is the resurrection day
He asketh, "When this day of Resurrection
He asketh, when will the day of resurrection be
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
dhe pyet: "Kur do të jetë Dita e Kiametit?"
সে প্রশ্ন করে, ‘কখন কিয়ামতের দিন আসবে?’
pa pita: “Kada će Kijametski dan biti?”
pa pita: “Kada će Smak svijeta biti?”
Hiɓe laɓndoo : "Ko honnde woni Ñalaande njoɓdi kuuɗe?"
კითხულობს: «როდისაა აღდგომის დღე?»
Er fragt: „Wann wird bloß der Tag der Auferstehung sein?“
Ρωτά (διαψεύδοντας): «Πότε θα είναι αυτή η Ημέρα της Ανάστασης;»
वह पूछता है कि क़ियामत का दिन कब होगा?
Si domanda quanto è lontano il giorno della Resurrezione.
6. Jis klausia: „Kada yra Prikėlimo Diena?“
"Guyyaan Qiyaamaa yoomii?"gaafata.
он спрашивает: «Когда же День воскресения?»
па пита: “Када ће Судњи дан бити?”
Anauliza: Lini itakuwa hiyo Siku ya Kiyama?
Hon frågar [hånfullt]: ”När infaller egentligen denna återuppståndelsens dag?”
"Kıyamet günü ne zaman?" diye sorar.
پوچھتا ہے کہ قیامت کا دن کب آئے گا.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
بَلَىٰ قَٰدِرِينَ عَلَىٰٓ أَن نُّسَوِّىَ بَنَانَهُۥ
Easy-read · not authoritative
Easy-read (simplified)balaa qaadireena 'alaa an nusawwiya banaanah
DIN 31635balā qādirīna ʿalā ʾan nusawwiya banānahu
Yes indeed; We are Able to reconstruct his fingertips.
Yea, verily. We are Able to restore his very fingers
Able are we to arrange his finger tips
Aye! his very finger tips are we able evenly to replace
Yea: We are able to put together the smallest bones of his fingers
بَلْ يُرِيدُ ٱلْإِنسَٰنُ لِيَفْجُرَ أَمَامَهُۥ
Easy-read · not authoritative
Easy-read (simplified)bal yureedu l-'insaanu liyafjura amaamah
DIN 31635bal yurīdu l-ʾinsānu liyafǧura ʾamāmahu
But man wants to deny what is ahead of him.
But man would fain deny what is before him
Nay, but man wishes to be wicked henceforward
But man chooseth to deny what is before him
But man chooseth to be wicked, for the time which is before him
75:6 — the verse above
فَإِذَا بَرِقَ ٱلْبَصَرُ
Easy-read · not authoritative
Easy-read (simplified)fa'idhaa bariqa l-basar
DIN 31635faʾiḏā bariqa l-baṣaru
When vision is dazzled.
But when sight is confounded
But when the sight shall be dazed
But when the eye shall be dazzled
But when the sight shall be dazzled
وَخَسَفَ ٱلْقَمَرُ
Easy-read · not authoritative
Easy-read (simplified)wakhasafa l-qamar
DIN 31635waḫasafa l-qamaru
And the moon is eclipsed.
And the moon is eclipsed
and the moon be eclipsed
And when the moon shall be darkened
and the moon shall be eclipsed
75:7
Why this passage is in the study finding 07
فَإِذَا بَرِقَ ٱلْبَصَرُ
Easy-read · not authoritative
Easy-read (simplified)fa'idhaa bariqa l-basar
DIN 31635faʾiḏā bariqa l-baṣaru
When vision is dazzled.
Compare translations (4)
But when sight is confounded
But when the sight shall be dazed
But when the eye shall be dazzled
But when the sight shall be dazzled
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Por, kur sytë të shtangen
যখন চক্ষু হতচকিত হবে।
Kada se pogled zbuni,
Kada se pogled zbuni,
Si yitere nde majii.
და როცა თვალები დაიბინდება
Wenn dann der Blick bestürzt ist
Μα όταν η όραση θα είναι αμήχανη, φοβισμένη και κατάπληκτη (από όσα τρομακτικά πράγματα θα βλέπει κατά την Ημέρα της Ανάστασης).
तो जब आँख चौंधिया जाएगी।
Quando si abbaglierà la vista
7. Tad, kai regėjimas apaks
(Guyyaan sun) yeroo ijji dhamaatu.
И вот — когда изумится взор,
Када се поглед збуни
Basi jicho litakapodawaa,
[Det är dagen] då blicken stelnar [av fasa]
Göz dehşetle kamaştığı zaman.
پس جس وقت کہ نگاه پتھرا جائے گی.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
بَلْ يُرِيدُ ٱلْإِنسَٰنُ لِيَفْجُرَ أَمَامَهُۥ
Easy-read · not authoritative
Easy-read (simplified)bal yureedu l-'insaanu liyafjura amaamah
DIN 31635bal yurīdu l-ʾinsānu liyafǧura ʾamāmahu
But man wants to deny what is ahead of him.
But man would fain deny what is before him
Nay, but man wishes to be wicked henceforward
But man chooseth to deny what is before him
But man chooseth to be wicked, for the time which is before him
يَسْـَٔلُ أَيَّانَ يَوْمُ ٱلْقِيَٰمَةِ
Easy-read · not authoritative
Easy-read (simplified)yas'alu ayyaana yawmu l-qiyaamah
DIN 31635yasʾalu ʾayyāna yawmu l-qiyāmati
He asks, "When is the Day of Resurrection?"
He asketh: When will be this Day of Resurrection
he asks, When is the resurrection day
He asketh, "When this day of Resurrection
He asketh, when will the day of resurrection be
75:7 — the verse above
وَخَسَفَ ٱلْقَمَرُ
Easy-read · not authoritative
Easy-read (simplified)wakhasafa l-qamar
DIN 31635waḫasafa l-qamaru
And the moon is eclipsed.
And the moon is eclipsed
and the moon be eclipsed
And when the moon shall be darkened
and the moon shall be eclipsed
وَجُمِعَ ٱلشَّمْسُ وَٱلْقَمَرُ
Easy-read · not authoritative
Easy-read (simplified)wajumi'a sh-shamsu wal-qamar
DIN 31635waǧumiʿa š-šamsu wal-qamaru
And the sun and the moon are joined together.
And sun and moon are united
and the sun and the moon be together
And the sun and the moon shall be together
and the sun and the moon shall be in conjunction
75:8
Why this passage is in the study finding 08
وَخَسَفَ ٱلْقَمَرُ
Easy-read · not authoritative
Easy-read (simplified)wakhasafa l-qamar
DIN 31635waḫasafa l-qamaru
And the moon is eclipsed.
Compare translations (4)
And the moon is eclipsed
and the moon be eclipsed
And when the moon shall be darkened
and the moon shall be eclipsed
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
e Hëna të shuhet,
আর চাঁদ জ্যোতিহীন হয়ে যাবে,
i Mjesec pomrači
i Mjesec pomrači
Lewru ndu nanngaa.
და მთვარე დაბნელდება
und der Mond sich verfinstert
Και (όταν) το φεγγάρι συσκοτιστεί.
और चाँद को ग्रहण लग जाएगा।
e la luna si eclisserà
8. ir mėnulis užtems,
(Yeroo) jiini ifa dhabu (gaddiddaa’u)
и затмится луна,
и Месец помрачи
Na mwezi utakapopatwa,
och månen blir alldeles mörk,
Ay tutulduğu zaman.
اور چاند بے نور ہو جائے گا.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
يَسْـَٔلُ أَيَّانَ يَوْمُ ٱلْقِيَٰمَةِ
Easy-read · not authoritative
Easy-read (simplified)yas'alu ayyaana yawmu l-qiyaamah
DIN 31635yasʾalu ʾayyāna yawmu l-qiyāmati
He asks, "When is the Day of Resurrection?"
He asketh: When will be this Day of Resurrection
he asks, When is the resurrection day
He asketh, "When this day of Resurrection
He asketh, when will the day of resurrection be
فَإِذَا بَرِقَ ٱلْبَصَرُ
Easy-read · not authoritative
Easy-read (simplified)fa'idhaa bariqa l-basar
DIN 31635faʾiḏā bariqa l-baṣaru
When vision is dazzled.
But when sight is confounded
But when the sight shall be dazed
But when the eye shall be dazzled
But when the sight shall be dazzled
75:8 — the verse above
وَجُمِعَ ٱلشَّمْسُ وَٱلْقَمَرُ
Easy-read · not authoritative
Easy-read (simplified)wajumi'a sh-shamsu wal-qamar
DIN 31635waǧumiʿa š-šamsu wal-qamaru
And the sun and the moon are joined together.
And sun and moon are united
and the sun and the moon be together
And the sun and the moon shall be together
and the sun and the moon shall be in conjunction
يَقُولُ ٱلْإِنسَٰنُ يَوْمَئِذٍ أَيْنَ ٱلْمَفَرُّ
Easy-read · not authoritative
Easy-read (simplified)yaqoolu l-'insaanu yawma'idhin ayna l-mafarr
DIN 31635yaqūlu l-ʾinsānu yawmaʾiḏin ʾayna l-mafarru
On that Day, man will say, "Where is the escape?"
On that day man will cry: Whither to flee
and man shall say upon that day, 'Where is a place to flee to
On that day man shall cry, "Where is there a place to flee to
on that day man shall say, where is a place of refuge
75:9
Why this passage is in the study finding 09
وَجُمِعَ ٱلشَّمْسُ وَٱلْقَمَرُ
Easy-read · not authoritative
Easy-read (simplified)wajumi'a sh-shamsu wal-qamar
DIN 31635waǧumiʿa š-šamsu wal-qamaru
And the sun and the moon are joined together.
Compare translations (4)
And sun and moon are united
and the sun and the moon be together
And the sun and the moon shall be together
and the sun and the moon shall be in conjunction
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
dhe Dielli e Hëna të bashkohen,
আর সূর্য ও চাঁদকে একত্র করা হবে।
i Sunce i Mjesec smotaju, pa sjaj izgube,
i Sunce i Mjesec smotaju, pa sjaj izgube,
Na'ange e lewru ndenndina.
და მზე და მთვარე შეერთდება
und die Sonne und der Mond zusammengebracht werden,
Και (όταν) ο ήλιος και το φεγγάρι μαζευτούν.
और सूर्य और चाँद एकत्र[4] कर दिए जाएँगे।
e il sole e la luna verranno uniti,
9. ir saulė bei mėnulis bus sujungti,
Aduufi jiinis walitti qabamu.
и сойдутся вместе солнце и луна,
и Сунце и Месец смотају, па сјај изгубе,
Na likakusanywa jua na mwezi,
och solen och månen slås samman.
Güneş ve Ay bir araya getirildiği zaman.
اور سورج اور چاند جمع کردیئے جائیں گے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
فَإِذَا بَرِقَ ٱلْبَصَرُ
Easy-read · not authoritative
Easy-read (simplified)fa'idhaa bariqa l-basar
DIN 31635faʾiḏā bariqa l-baṣaru
When vision is dazzled.
But when sight is confounded
But when the sight shall be dazed
But when the eye shall be dazzled
But when the sight shall be dazzled
وَخَسَفَ ٱلْقَمَرُ
Easy-read · not authoritative
Easy-read (simplified)wakhasafa l-qamar
DIN 31635waḫasafa l-qamaru
And the moon is eclipsed.
And the moon is eclipsed
and the moon be eclipsed
And when the moon shall be darkened
and the moon shall be eclipsed
75:9 — the verse above
يَقُولُ ٱلْإِنسَٰنُ يَوْمَئِذٍ أَيْنَ ٱلْمَفَرُّ
Easy-read · not authoritative
Easy-read (simplified)yaqoolu l-'insaanu yawma'idhin ayna l-mafarr
DIN 31635yaqūlu l-ʾinsānu yawmaʾiḏin ʾayna l-mafarru
On that Day, man will say, "Where is the escape?"
On that day man will cry: Whither to flee
and man shall say upon that day, 'Where is a place to flee to
On that day man shall cry, "Where is there a place to flee to
on that day man shall say, where is a place of refuge
كَلَّا لَا وَزَرَ
Easy-read · not authoritative
Easy-read (simplified)kallaa laa wazar
DIN 31635kallā lā wazara
The translators word this verse differently
No indeed! There is no refuge.
Alas! No refuge
nay, no refuge
But in vain - there is no refuge
By no means: There shall be no place to fly unto
75:10
Why this passage is in the study finding 10
يَقُولُ ٱلْإِنسَٰنُ يَوْمَئِذٍ أَيْنَ ٱلْمَفَرُّ
Easy-read · not authoritative
Easy-read (simplified)yaqoolu l-'insaanu yawma'idhin ayna l-mafarr
DIN 31635yaqūlu l-ʾinsānu yawmaʾiḏin ʾayna l-mafarru
On that Day, man will say, "Where is the escape?"
Compare translations (4)
On that day man will cry: Whither to flee
and man shall say upon that day, 'Where is a place to flee to
On that day man shall cry, "Where is there a place to flee to
on that day man shall say, where is a place of refuge
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
atë Ditë njeriu do të thotë: "Ku të iki?!"
সেদিন মানুষ বলবে: ‘পালাবার স্থান কোথায়?’
taj dan čovjek će povikati: “Gdje da se bježi?”
taj dan čovjek će povikati: “Gdje da se bježi?”
Ndeen aade wi'a hoɗo dogirde ngoni.
იმ დღეს იტყვის ადამიანი: «საითაა გასაქცევი?»
wird der Mensch an jenem Tag sagen: „Wohin soll die Flucht sein?“
Εκείνην την Ημέρα ο άνθρωπος θα πει: «Πού είναι η απόδραση (από αυτό το μαρτύριο);»
उस दिन मनुष्य कहेगा कि भागने का स्थान कहाँ है?
allora l’uomo dirà: «Dov’è la via di fuga?»
10. žmogus sakys Tą Dieną: „Kur yra pabėgimo (vieta)?“
Guyyaa san namni "bakki baqaa eessa?" jedha.
в тот день человек скажет: «Куда бежать?»
тог дана човек ће да повиче: „Где да се бежи?“
Siku hiyo mtu atasema: Yako wapi makimbilio?
Den dagen ska människan ropa: ”Vart kan jag fly?”
(O gün) insan: "Bugün kaçacak yer nerede?" der.
اس دن انسان کہے گا کہ آج بھاگنے کی جگہ کہاں ہے؟[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَخَسَفَ ٱلْقَمَرُ
Easy-read · not authoritative
Easy-read (simplified)wakhasafa l-qamar
DIN 31635waḫasafa l-qamaru
And the moon is eclipsed.
And the moon is eclipsed
and the moon be eclipsed
And when the moon shall be darkened
and the moon shall be eclipsed
وَجُمِعَ ٱلشَّمْسُ وَٱلْقَمَرُ
Easy-read · not authoritative
Easy-read (simplified)wajumi'a sh-shamsu wal-qamar
DIN 31635waǧumiʿa š-šamsu wal-qamaru
And the sun and the moon are joined together.
And sun and moon are united
and the sun and the moon be together
And the sun and the moon shall be together
and the sun and the moon shall be in conjunction
75:10 — the verse above
كَلَّا لَا وَزَرَ
Easy-read · not authoritative
Easy-read (simplified)kallaa laa wazar
DIN 31635kallā lā wazara
The translators word this verse differently
No indeed! There is no refuge.
Alas! No refuge
nay, no refuge
But in vain - there is no refuge
By no means: There shall be no place to fly unto
إِلَىٰ رَبِّكَ يَوْمَئِذٍ ٱلْمُسْتَقَرُّ
Easy-read · not authoritative
Easy-read (simplified)ilaa rabbika yawma'idhin l-mustaqarr
DIN 31635ʾilā rabbika yawmaʾiḏin l-mustaqarru
To your Lord on that Day is the settlement.
Unto thy Lord is the recourse that day
and to thy Lord that day is the sure settlement
With thy Lord on that day shall be the sole asylum
With thy Lord shall be the sure mansion of rest on that day
75:11
Why this passage is in the study finding 11
كَلَّا لَا وَزَرَ
Easy-read · not authoritative
Easy-read (simplified)kallaa laa wazar
DIN 31635kallā lā wazara
The translators word this verse differently
No indeed! There is no refuge.
Compare translations (4)
Alas! No refuge
nay, no refuge
But in vain - there is no refuge
By no means: There shall be no place to fly unto
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kurrsesi! S’ka strehim!
কখনোই নয়, (আজকের দিন পালিয়ে যাওয়ার মত) কোন আশ্রয়স্থল নেই।
Ne, nema pribježišta!
Ne, nema pribježišta!
Ala dokdu alah e oon ñalngu.
მაგრამ არა! თავშესაფარი არ არის!
Keineswegs! (Es gibt) keine Zuflucht.
Όχι! Δεν υπάρχει απόδραση ούτε καταφύγιο!
कदापि नहीं, शरण लेने का स्थान कोई नहीं।
No, non ci sarà una fuga!
11. Ne! Nėra prieglobsčio!
Dhorgamaa! (Guyyaa san) iddoon baqaa hin jiru.
Отнюдь! Нет укрытия!
Не, нема спаса!
La! Hapana pa kukimbilia!
Men nej, det finns ingenstans att fly!
Hayır! Hiçbir sığınacak yer yoktur.
نہیں نہیں کوئی پناہ گاه نہیں.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَجُمِعَ ٱلشَّمْسُ وَٱلْقَمَرُ
Easy-read · not authoritative
Easy-read (simplified)wajumi'a sh-shamsu wal-qamar
DIN 31635waǧumiʿa š-šamsu wal-qamaru
And the sun and the moon are joined together.
And sun and moon are united
and the sun and the moon be together
And the sun and the moon shall be together
and the sun and the moon shall be in conjunction
يَقُولُ ٱلْإِنسَٰنُ يَوْمَئِذٍ أَيْنَ ٱلْمَفَرُّ
Easy-read · not authoritative
Easy-read (simplified)yaqoolu l-'insaanu yawma'idhin ayna l-mafarr
DIN 31635yaqūlu l-ʾinsānu yawmaʾiḏin ʾayna l-mafarru
On that Day, man will say, "Where is the escape?"
On that day man will cry: Whither to flee
and man shall say upon that day, 'Where is a place to flee to
On that day man shall cry, "Where is there a place to flee to
on that day man shall say, where is a place of refuge
75:11 — the verse above
إِلَىٰ رَبِّكَ يَوْمَئِذٍ ٱلْمُسْتَقَرُّ
Easy-read · not authoritative
Easy-read (simplified)ilaa rabbika yawma'idhin l-mustaqarr
DIN 31635ʾilā rabbika yawmaʾiḏin l-mustaqarru
To your Lord on that Day is the settlement.
Unto thy Lord is the recourse that day
and to thy Lord that day is the sure settlement
With thy Lord on that day shall be the sole asylum
With thy Lord shall be the sure mansion of rest on that day
يُنَبَّؤُا۟ ٱلْإِنسَٰنُ يَوْمَئِذٍۭ بِمَا قَدَّمَ وَأَخَّرَ
Easy-read · not authoritative
Easy-read (simplified)yunabba'u l-'insaanu yawma'idhin bimaa qaddama wa'akhkhar
DIN 31635yunabbaʾu l-ʾinsānu yawmaʾiḏin bimā qaddama waʾaḫḫara
On that Day man will be informed of everything he put forward, and everything he left behind.
On that day man is told the tale of that which he hath sent before and left behind
He will inform man on that day of what He has sent forward or delayed
On that day shall man be told of all that he hath done first and last
On that day shall a man be told that which he hath done first and last
75:12
Why this passage is in the study finding 12
إِلَىٰ رَبِّكَ يَوْمَئِذٍ ٱلْمُسْتَقَرُّ
Easy-read · not authoritative
Easy-read (simplified)ilaa rabbika yawma'idhin l-mustaqarr
DIN 31635ʾilā rabbika yawmaʾiḏin l-mustaqarru
To your Lord on that Day is the settlement.
Compare translations (4)
Unto thy Lord is the recourse that day
and to thy Lord that day is the sure settlement
With thy Lord on that day shall be the sole asylum
With thy Lord shall be the sure mansion of rest on that day
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Atë Ditë, te Zoti yt do të jetë caku.
সেদিন শুধু ঠাঁই হবে তোমার রবের নিকট।
Taj dan tvome je Gospodaru povratak,
Taj dan tvome je Gospodaru povratak,
Koto joom ma ñande heen woni ruttorde nde.
იმ დღეს შენს უფალთანაა დაბრუნება.
Zu deinem Herrn wird an jenem Tag der Weg zum Aufenthaltsort (führen).
Στον Κύριό σου, εκείνην την Ημέρα, θα βρίσκεται ο τελικός περιορισμός.
उस दिन तेरे पालनहार ही की ओर लौटकर जाना है।
Quel giorno la dimora sarà dal tuo Dio.
12. Pas tavo Viešpatį Tą Dieną yra pastovumo (vieta).
Guyyaa san bakki qubannaa gara Gooftaa keetiiti.
К твоему Господу в тот день — прибежище.
Тог дана твоме је Господару повратак.
Siku hiyo pa kutua ni kwa Mola wako Mlezi tu.
Den dagen är det hos din Herre ni ska finna er slutdestination.
O gün varıp durulacak yer Rabbinin huzurudur.
آج تو تیرے پروردگار کی طرف ہی قرار گاه ہے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
يَقُولُ ٱلْإِنسَٰنُ يَوْمَئِذٍ أَيْنَ ٱلْمَفَرُّ
Easy-read · not authoritative
Easy-read (simplified)yaqoolu l-'insaanu yawma'idhin ayna l-mafarr
DIN 31635yaqūlu l-ʾinsānu yawmaʾiḏin ʾayna l-mafarru
On that Day, man will say, "Where is the escape?"
On that day man will cry: Whither to flee
and man shall say upon that day, 'Where is a place to flee to
On that day man shall cry, "Where is there a place to flee to
on that day man shall say, where is a place of refuge
كَلَّا لَا وَزَرَ
Easy-read · not authoritative
Easy-read (simplified)kallaa laa wazar
DIN 31635kallā lā wazara
The translators word this verse differently
No indeed! There is no refuge.
Alas! No refuge
nay, no refuge
But in vain - there is no refuge
By no means: There shall be no place to fly unto
75:12 — the verse above
يُنَبَّؤُا۟ ٱلْإِنسَٰنُ يَوْمَئِذٍۭ بِمَا قَدَّمَ وَأَخَّرَ
Easy-read · not authoritative
Easy-read (simplified)yunabba'u l-'insaanu yawma'idhin bimaa qaddama wa'akhkhar
DIN 31635yunabbaʾu l-ʾinsānu yawmaʾiḏin bimā qaddama waʾaḫḫara
On that Day man will be informed of everything he put forward, and everything he left behind.
On that day man is told the tale of that which he hath sent before and left behind
He will inform man on that day of what He has sent forward or delayed
On that day shall man be told of all that he hath done first and last
On that day shall a man be told that which he hath done first and last
بَلِ ٱلْإِنسَٰنُ عَلَىٰ نَفْسِهِۦ بَصِيرَةٌ
Easy-read · not authoritative
Easy-read (simplified)bali l-'insaanu 'alaa nafsihi baseerah
DIN 31635bali l-ʾinsānu ʿalā nafsihi baṣīratun
And man will be evidence against himself.
Oh, but man is a telling witness against himself
Nay, man is an evidence against himself
Yea, a man shall be the eye witness against himself
Yea; a man shall be an evidence against himself
75:13
Why this passage is in the study finding 13
يُنَبَّؤُا۟ ٱلْإِنسَٰنُ يَوْمَئِذٍۭ بِمَا قَدَّمَ وَأَخَّرَ
Easy-read · not authoritative
Easy-read (simplified)yunabba'u l-'insaanu yawma'idhin bimaa qaddama wa'akhkhar
DIN 31635yunabbaʾu l-ʾinsānu yawmaʾiḏin bimā qaddama waʾaḫḫara
On that Day man will be informed of everything he put forward, and everything he left behind.
Compare translations (4)
On that day man is told the tale of that which he hath sent before and left behind
He will inform man on that day of what He has sent forward or delayed
On that day shall man be told of all that he hath done first and last
On that day shall a man be told that which he hath done first and last
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Njeriut, atë Ditë, do t’i bëhet me dije çfarë ka bërë dhe çfarë ka lënë pa bërë.
সেদিন মানুষকে অবহিত করা হবে কী (আমল) সে অগ্রে পাঠিয়েছে এবং পশ্চাতে রেখে গেছে।
taj dan čovjek će o onome što je pripremio, a što propustio, obaviješten biti.
taj dan čovjek će o onome što je pripremio, a što propustio, obaviješten biti.
Aade na habre ñande heen ko ardini e golle e ko o leelni ko.
იმ დღეს ეუწყება ადამიანს, რაც წინასწარ გააკეთა და რაც გადადო.
Verkündet wird dem Menschen an jenem Tag, was er vorausgeschickt und zurückgestellt hat.
Εκείνη την Ημέρα ο άνθρωπος θα ενημερωθεί για ό,τι έκανε κατά τη διάρκεια της ζωής του (από καλές και κακές πράξεις), και για ό,τι έκανε από πράξεις που έμειναν μετά από το θάνατό του (δηλ. τις πράξεις του που οι άνθρωποι ακολούθησαν ως πρότυπο μετά από το θάνατό του, είτε ήταν καλές είτε κακές).
उस दिन इनसान को बताया जाएगा जो उसने आगे भेजा और जो पीछे छोड़ा।[5]
Quel giorno l’uomo verrà informato sulle sue adempienze e le sue mancanze.
13. Žmogui bus pranešta Tą Dieną apie tai, ką jis pasiuntė ir užlaikė.
Namni guyyaa san (hojii isaarraa) wanti inni durseefii booda aanse itti himama.
В тот день человеку поведают о том, что он совершил прежде и что оставил.
Тог дана човек ће о ономе што је припремио, а што је пропустио, да буде обавештен.
Siku hiyo ataambiwa aliyoyatanguliza na aliyoyaakhirisha.
Då ska människan underrättas om allt hon gjort och allt hon försummat.
O günde insana önden yolladığı şeyler ile geride bıraktığı şeyler haber verilir.
آج انسان کو اس کے آگے بھیجے ہوئے اور پیچھے چھوڑے ہوئے سے آگاه کیا جائے گا.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
كَلَّا لَا وَزَرَ
Easy-read · not authoritative
Easy-read (simplified)kallaa laa wazar
DIN 31635kallā lā wazara
The translators word this verse differently
No indeed! There is no refuge.
Alas! No refuge
nay, no refuge
But in vain - there is no refuge
By no means: There shall be no place to fly unto
إِلَىٰ رَبِّكَ يَوْمَئِذٍ ٱلْمُسْتَقَرُّ
Easy-read · not authoritative
Easy-read (simplified)ilaa rabbika yawma'idhin l-mustaqarr
DIN 31635ʾilā rabbika yawmaʾiḏin l-mustaqarru
To your Lord on that Day is the settlement.
Unto thy Lord is the recourse that day
and to thy Lord that day is the sure settlement
With thy Lord on that day shall be the sole asylum
With thy Lord shall be the sure mansion of rest on that day
75:13 — the verse above
بَلِ ٱلْإِنسَٰنُ عَلَىٰ نَفْسِهِۦ بَصِيرَةٌ
Easy-read · not authoritative
Easy-read (simplified)bali l-'insaanu 'alaa nafsihi baseerah
DIN 31635bali l-ʾinsānu ʿalā nafsihi baṣīratun
And man will be evidence against himself.
Oh, but man is a telling witness against himself
Nay, man is an evidence against himself
Yea, a man shall be the eye witness against himself
Yea; a man shall be an evidence against himself
وَلَوْ أَلْقَىٰ مَعَاذِيرَهُۥ
Easy-read · not authoritative
Easy-read (simplified)walaw alqaa ma'aadheerah
DIN 31635walaw ʾalqā maʿāḏīrahu
The translators word this verse differently
Even as he presents his excuses.
Although he tender his excuses
and even if he thrusts forward his excuses
And even if he put forth his plea
And though he offer his excuses, they shall not be received
75:14
Why this passage is in the study finding 14
بَلِ ٱلْإِنسَٰنُ عَلَىٰ نَفْسِهِۦ بَصِيرَةٌ
Easy-read · not authoritative
Easy-read (simplified)bali l-'insaanu 'alaa nafsihi baseerah
DIN 31635bali l-ʾinsānu ʿalā nafsihi baṣīratun
And man will be evidence against himself.
Compare translations (4)
Oh, but man is a telling witness against himself
Nay, man is an evidence against himself
Yea, a man shall be the eye witness against himself
Yea; a man shall be an evidence against himself
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Por, në të vërtetë, njeriu është dëshmitar kundër vetvetes,
বরং মানুষ তার নিজের (কাজকর্মের) ব্যাপারে সম্যক অবগত।
Štaviše, čovjek sebe dobro zna – sam će protiv sebe svjedok biti,
Štoviše, čovjek sebe dobro zna – sam će protiv sebe svjedok biti,
Ko woni ko aade o na seedii e fittaandu makko.
უფრო მეტიც, ადამიანი თვითონ (იმ დღეს) (იქნება) საკუთარი თავის წინააღმდეგ მოწმე,
Vielmehr wird aber der Mensch bezüglich seiner selbst durchblicken,
Και όμως! Ο άνθρωπος θα γίνει μάρτυρας εναντίον του εαυτού του (καθώς τα μέρη του σώματός του, χέρια, πόδια, μάτια, αυτιά κλπ. θα μαρτυρήσουν τις πράξεις του).
बल्कि इनसान स्वयं अपने विरुद्ध गवाह[6] है।
Ma l’uomo sarà testimone contro se stesso,
14. Tikrai, žmogus prieš save bus liudytoju,
Dhugumatti, namni lubbuu isaa irratti ragaadha.[2]
Нет, напротив! Человек сам против себя свидетельствующий,
Штавише, човек себе добро зна - сам ће против себе сведочити,
Bali mtu ni hoja juu ya nafsi yake.
I själva verket är människan fullt medveten om [sanningen om] sig själv,
Doğrusu insan, kendi aleyhine bir şahittir.
بلکہ انسان خود اپنے اوپر آپ حجت ہے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
إِلَىٰ رَبِّكَ يَوْمَئِذٍ ٱلْمُسْتَقَرُّ
Easy-read · not authoritative
Easy-read (simplified)ilaa rabbika yawma'idhin l-mustaqarr
DIN 31635ʾilā rabbika yawmaʾiḏin l-mustaqarru
To your Lord on that Day is the settlement.
Unto thy Lord is the recourse that day
and to thy Lord that day is the sure settlement
With thy Lord on that day shall be the sole asylum
With thy Lord shall be the sure mansion of rest on that day
يُنَبَّؤُا۟ ٱلْإِنسَٰنُ يَوْمَئِذٍۭ بِمَا قَدَّمَ وَأَخَّرَ
Easy-read · not authoritative
Easy-read (simplified)yunabba'u l-'insaanu yawma'idhin bimaa qaddama wa'akhkhar
DIN 31635yunabbaʾu l-ʾinsānu yawmaʾiḏin bimā qaddama waʾaḫḫara
On that Day man will be informed of everything he put forward, and everything he left behind.
On that day man is told the tale of that which he hath sent before and left behind
He will inform man on that day of what He has sent forward or delayed
On that day shall man be told of all that he hath done first and last
On that day shall a man be told that which he hath done first and last
75:14 — the verse above
وَلَوْ أَلْقَىٰ مَعَاذِيرَهُۥ
Easy-read · not authoritative
Easy-read (simplified)walaw alqaa ma'aadheerah
DIN 31635walaw ʾalqā maʿāḏīrahu
The translators word this verse differently
Even as he presents his excuses.
Although he tender his excuses
and even if he thrusts forward his excuses
And even if he put forth his plea
And though he offer his excuses, they shall not be received
لَا تُحَرِّكْ بِهِۦ لِسَانَكَ لِتَعْجَلَ بِهِۦٓ
Easy-read · not authoritative
Easy-read (simplified)laa tuharrik bihi lisaanaka lita'jala bih
DIN 31635lā tuḥarrik bihi lisānaka litaʿǧala bihi
The translators word this verse differently
Do not wag your tongue with it, to hurry on with it.
Stir not thy tongue herewith to hasten it
Do not move thy tongue thereby to hasten it
Move not thy tongue in haste to follow and master this revelation
Move not thy tongue, O Mohammed, in repeating the revelations brought thee by Gabriel, before he shall have finished the same, that thou mayest quickly commit them to memory
75:15
Why this passage is in the study finding 15
وَلَوْ أَلْقَىٰ مَعَاذِيرَهُۥ
Easy-read · not authoritative
Easy-read (simplified)walaw alqaa ma'aadheerah
DIN 31635walaw ʾalqā maʿāḏīrahu
The translators word this verse differently
Even as he presents his excuses.
Compare translations (4)
Although he tender his excuses
and even if he thrusts forward his excuses
And even if he put forth his plea
And though he offer his excuses, they shall not be received
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
edhe nëse i paraqet shfajësimet e veta.
যদিও সে (নিজেকে নির্দোষ প্রমাণের জন্য) নানা অজুহাত পেশ করে।
makar iznosio svoja opravdanja.
makar iznosio svoja opravdanja.
Hay si o addii ngantuuji makko ɗi.
თუნდაც რომ წარმოადგინოს თავისი თავის მართლება
auch wenn er seine Entschuldigungen vorbrächte.
Ακόμη κι αν θέσει τις δικαιολογίες του (για να καλύψει τις κακές πράξεις του, δεν θα τον ωφελήσουν).
अगरचे वह अपने बहाने पेश करे।
anche se porterà le sue scuse.
15. netgi jei jis pateiks savo pasiteisinimus.
Odoma rakkoo adda addaa dhiyeeffatellee.
даже если он и будет приводить свои оправдания.
макар износио своја оправдања.
Na ingawa atatoa chungu ya udhuru.
även om hon kommer med ursäkter.
İsterse bütün mazeretlerini ortaya döksün.
اگر چہ کتنے ہی بہانے پیش کرے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
يُنَبَّؤُا۟ ٱلْإِنسَٰنُ يَوْمَئِذٍۭ بِمَا قَدَّمَ وَأَخَّرَ
Easy-read · not authoritative
Easy-read (simplified)yunabba'u l-'insaanu yawma'idhin bimaa qaddama wa'akhkhar
DIN 31635yunabbaʾu l-ʾinsānu yawmaʾiḏin bimā qaddama waʾaḫḫara
On that Day man will be informed of everything he put forward, and everything he left behind.
On that day man is told the tale of that which he hath sent before and left behind
He will inform man on that day of what He has sent forward or delayed
On that day shall man be told of all that he hath done first and last
On that day shall a man be told that which he hath done first and last
بَلِ ٱلْإِنسَٰنُ عَلَىٰ نَفْسِهِۦ بَصِيرَةٌ
Easy-read · not authoritative
Easy-read (simplified)bali l-'insaanu 'alaa nafsihi baseerah
DIN 31635bali l-ʾinsānu ʿalā nafsihi baṣīratun
And man will be evidence against himself.
Oh, but man is a telling witness against himself
Nay, man is an evidence against himself
Yea, a man shall be the eye witness against himself
Yea; a man shall be an evidence against himself
75:15 — the verse above
لَا تُحَرِّكْ بِهِۦ لِسَانَكَ لِتَعْجَلَ بِهِۦٓ
Easy-read · not authoritative
Easy-read (simplified)laa tuharrik bihi lisaanaka lita'jala bih
DIN 31635lā tuḥarrik bihi lisānaka litaʿǧala bihi
The translators word this verse differently
Do not wag your tongue with it, to hurry on with it.
Stir not thy tongue herewith to hasten it
Do not move thy tongue thereby to hasten it
Move not thy tongue in haste to follow and master this revelation
Move not thy tongue, O Mohammed, in repeating the revelations brought thee by Gabriel, before he shall have finished the same, that thou mayest quickly commit them to memory
إِنَّ عَلَيْنَا جَمْعَهُۥ وَقُرْءَانَهُۥ
Easy-read · not authoritative
Easy-read (simplified)inna 'alaynaa jam'ahu waqur'aanah
DIN 31635ʾinna ʿalaynā ǧamʿahu waqurʾānahu
The translators word this verse differently
Upon Us is its collection and its recitation.
Lo! upon Us (resteth) the putting together thereof and the reading thereof
It is for us to collect it and to read it
For we will see to the collecting and the recital of it
For the collecting the Koran in thy mind, and the teaching thee the true reading thereof are incumbent on Us
75:16
Why this passage is in the study finding 16
لَا تُحَرِّكْ بِهِۦ لِسَانَكَ لِتَعْجَلَ بِهِۦٓ
Easy-read · not authoritative
Easy-read (simplified)laa tuharrik bihi lisaanaka lita'jala bih
DIN 31635lā tuḥarrik bihi lisānaka litaʿǧala bihi
The translators word this verse differently
Do not wag your tongue with it, to hurry on with it.
Compare translations (4)
Stir not thy tongue herewith to hasten it
Do not move thy tongue thereby to hasten it
Move not thy tongue in haste to follow and master this revelation
Move not thy tongue, O Mohammed, in repeating the revelations brought thee by Gabriel, before he shall have finished the same, that thou mayest quickly commit them to memory
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Mos u ngut ta lexosh Kuranin me gjuhën tënde![1]
হে রাসূল! আল-কুরআন তাড়াতাড়ি আয়ত্ত করার উদ্দেশ্যে তুমি তোমার জিহ্বাকে দ্রুত নাড়াচাড়া করো না।(১)
Ne izgovaraj Kur’an jezikom svojim da bi ga što prije zapamtio,
Ne izgovaraj Kuran jezikom svojim da bi ga što prije zapamtio,
Woto dillin heen ɗemngal ma haa njaawnaɗa e hembo.
არ ამოძრავო (ო, მოციქულო) შენი ენა მისით [ყურანით], რომ დააჩქარო ეს [რომ უფრო მალე დაიმახსოვრო].
Bewege deine Zunge nicht damit, um ihn übereilt weiterzugeben.
(Ω, Μωχάμμαντ) μην κουνάς τη γλώσσα σου (επαναλαμβάνοντας τα λόγια του Κορ’άν, την ώρα που λαμβάνεις την Αποκάλυψη από τον Γαβριήλ) βιαζόμενος να το απομνημονεύσεις (φοβούμενος μην το ξεχάσεις).
(ऐ नबी!) आप इसके साथ अपनी ज़ुबान न हिलाएँ[7], ताकि इसे शीघ्र याद कर लें।
Non muovere la tua lingua con Esso affrettandoti.[101]
16. Nejudink savo liežuvio su juo (Muchammedai ﷺ) tam, kad paskubintum jį (t. y. Korano recitavimą).
(yaa ergamaa) Isa (qabachuu)tti ariifachuuf jecha arraba kee isaan hin sochoosin.
Не шевели языком, чтобы поспешить с ним.
Не изговарај Кур'ан језиком својим да би га што пре запамтио,
Usiutikisie huu wahyi ulimi wako kwa kuufanyia haraka.
Rör inte din tunga i hast för att upprepa [uppenbarelsen].
(Ey Muhammed!) Onu (vahyi) çarçabuk almak için dilini kımıldatma.
(اے نبی) آپ قرآن کو جلدی (یاد کرنے) کے لیے اپنی زبان کو حرکت[1] نہ دیں.
Show context
The verses around this oneSource fact
shown so it's never read alone
بَلِ ٱلْإِنسَٰنُ عَلَىٰ نَفْسِهِۦ بَصِيرَةٌ
Easy-read · not authoritative
Easy-read (simplified)bali l-'insaanu 'alaa nafsihi baseerah
DIN 31635bali l-ʾinsānu ʿalā nafsihi baṣīratun
And man will be evidence against himself.
Oh, but man is a telling witness against himself
Nay, man is an evidence against himself
Yea, a man shall be the eye witness against himself
Yea; a man shall be an evidence against himself
وَلَوْ أَلْقَىٰ مَعَاذِيرَهُۥ
Easy-read · not authoritative
Easy-read (simplified)walaw alqaa ma'aadheerah
DIN 31635walaw ʾalqā maʿāḏīrahu
The translators word this verse differently
Even as he presents his excuses.
Although he tender his excuses
and even if he thrusts forward his excuses
And even if he put forth his plea
And though he offer his excuses, they shall not be received
75:16 — the verse above
إِنَّ عَلَيْنَا جَمْعَهُۥ وَقُرْءَانَهُۥ
Easy-read · not authoritative
Easy-read (simplified)inna 'alaynaa jam'ahu waqur'aanah
DIN 31635ʾinna ʿalaynā ǧamʿahu waqurʾānahu
The translators word this verse differently
Upon Us is its collection and its recitation.
Lo! upon Us (resteth) the putting together thereof and the reading thereof
It is for us to collect it and to read it
For we will see to the collecting and the recital of it
For the collecting the Koran in thy mind, and the teaching thee the true reading thereof are incumbent on Us
فَإِذَا قَرَأْنَٰهُ فَٱتَّبِعْ قُرْءَانَهُۥ
Easy-read · not authoritative
Easy-read (simplified)fa'idhaa qara'naahu faattabi' qur'aanah
DIN 31635faʾiḏā qaraʾnāhu fāttabiʿ qurʾānahu
Then, when We have recited it, follow its recitation.
And when We read it, follow thou the reading
and when we read it then follow its reading
But when we have recited it, then follow thou the recital
But when We shall have read the same unto thee by the tongue of the angel, do thou follow the reading thereof
75:17
Why this passage is in the study finding 17
إِنَّ عَلَيْنَا جَمْعَهُۥ وَقُرْءَانَهُۥ
Easy-read · not authoritative
Easy-read (simplified)inna 'alaynaa jam'ahu waqur'aanah
DIN 31635ʾinna ʿalaynā ǧamʿahu waqurʾānahu
The translators word this verse differently
Upon Us is its collection and its recitation.
Compare translations (4)
Lo! upon Us (resteth) the putting together thereof and the reading thereof
It is for us to collect it and to read it
For we will see to the collecting and the recital of it
For the collecting the Koran in thy mind, and the teaching thee the true reading thereof are incumbent on Us
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Është detyrë Jona ta mbledhim atë (në zemrën tënde) dhe të ta mundësojmë leximin e tij.
নিশ্চয়ই (তোমার বক্ষদেশে) এর সংরক্ষণ ও পাঠ করাবার দায়িত্ব আমারই।
Mi smo ga dužni sakupiti da bi ga ti čitao.
Mi smo ga dužni sakupiti da bi ga ti čitao.
Ko minen woodani renndinde mbo e jannginde mbo ma.
უეჭველად, ჩვენზეა [ყურანის] შეგროვება და წაკითხვა[1].
Wahrlich, Uns obliegt seine Sammlung und sein Vortragen.
Είναι δική Μας αρμοδιότητα να το συλλέξουμε (στο στήθος σου) και να σταθεροποιήσουμε την απαγγελία του (στη γλώσσα σου).
निःसंदेह उसको एकत्र करना और (आपका) उसे पढ़ना हमारे ज़िम्मे है।
In verità a Noi spetta riunirlo[102] e farlo recitare,
17. Iš tiesų, Mums priklauso jo surinkimas (tavo širdyje) ir jo recitavimas (to padarymas įmanomu).
Isa (onnee kee keessatti) walitti qabuufi isa dubbisuun kee nurra jira.
Воистину, на Нас — его собирание и его чтение.
Ми смо дужни да га сакупимо да би га ти читао.
Hakika ni juu yetu kuukusanya na kuusomesha.
Det ankommer oss att bevara den [i ditt hjärta] och [underlätta för dig] dess recitation.
Şüphesiz onu toplamak (senin kalbine yerleştirmek) ve onu okutmak bize aittir.
اس کا جمع کرنا اور (آپ کی زبان سے) پڑھنا ہمارے ذمہ ہے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَلَوْ أَلْقَىٰ مَعَاذِيرَهُۥ
Easy-read · not authoritative
Easy-read (simplified)walaw alqaa ma'aadheerah
DIN 31635walaw ʾalqā maʿāḏīrahu
The translators word this verse differently
Even as he presents his excuses.
Although he tender his excuses
and even if he thrusts forward his excuses
And even if he put forth his plea
And though he offer his excuses, they shall not be received
لَا تُحَرِّكْ بِهِۦ لِسَانَكَ لِتَعْجَلَ بِهِۦٓ
Easy-read · not authoritative
Easy-read (simplified)laa tuharrik bihi lisaanaka lita'jala bih
DIN 31635lā tuḥarrik bihi lisānaka litaʿǧala bihi
The translators word this verse differently
Do not wag your tongue with it, to hurry on with it.
Stir not thy tongue herewith to hasten it
Do not move thy tongue thereby to hasten it
Move not thy tongue in haste to follow and master this revelation
Move not thy tongue, O Mohammed, in repeating the revelations brought thee by Gabriel, before he shall have finished the same, that thou mayest quickly commit them to memory
75:17 — the verse above
فَإِذَا قَرَأْنَٰهُ فَٱتَّبِعْ قُرْءَانَهُۥ
Easy-read · not authoritative
Easy-read (simplified)fa'idhaa qara'naahu faattabi' qur'aanah
DIN 31635faʾiḏā qaraʾnāhu fāttabiʿ qurʾānahu
Then, when We have recited it, follow its recitation.
And when We read it, follow thou the reading
and when we read it then follow its reading
But when we have recited it, then follow thou the recital
But when We shall have read the same unto thee by the tongue of the angel, do thou follow the reading thereof
ثُمَّ إِنَّ عَلَيْنَا بَيَانَهُۥ
Easy-read · not authoritative
Easy-read (simplified)thumma inna 'alaynaa bayaanah
DIN 31635ṯumma ʾinna ʿalaynā bayānahu
The translators word this verse differently
Then upon Us is its explanation.
Then lo! upon Us (resteth) the explanation thereof
And again it is for us to explain it
And, verily, afterwards it shall be ours to make it clear to thee
And afterwards it shall be our part to explain it unto thee
75:18
Why this passage is in the study finding 18
فَإِذَا قَرَأْنَٰهُ فَٱتَّبِعْ قُرْءَانَهُۥ
Easy-read · not authoritative
Easy-read (simplified)fa'idhaa qara'naahu faattabi' qur'aanah
DIN 31635faʾiḏā qaraʾnāhu fāttabiʿ qurʾānahu
Then, when We have recited it, follow its recitation.
Compare translations (4)
And when We read it, follow thou the reading
and when we read it then follow its reading
But when we have recited it, then follow thou the recital
But when We shall have read the same unto thee by the tongue of the angel, do thou follow the reading thereof
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
E, kur ta lexojmë atë, ndiqe leximin e tij!
অতঃপর আমি যখন (২) আল-কুরআন পাঠ করি, তখন তুমি সে পাঠের অনুসরণ করো।
A kada ga čitamo, ti prati čitanje njegovo,
A kada ga čitamo, ti prati čitanje njegovo,
Si min njanngii mbo rew e jaŋde makko.
და როცა ჩვენ მას წავიკითხავთ[1], მაშინ მიჰყევი მის კითხვას.
Und (erst) wenn Wir ihn vorgelesen haben, dann folge du der Art seines Vortragens.
Κι όταν το απαγγέλλει ο άγγελός Μας (ο Γαβριήλ, σ' εσένα), τότε ακολούθα την απαγγελία του (και έπειτα να το απαγγέλλεις όπως το άκουσες).
अतः जब हम उसे पढ़ लें, तो आप उसके पठन का अनुसरण करें।
e quando lo leggiamo, seguine la recitazione,
18. Tad, kai Mes parecituojam jį (per Džibrilį (Gabrielių)), tada sek jo recitavimu.
Yeroo Nuti isa qaraane qiraatii isaa hordofi.
А когда Мы прочтём его, следуй за тем, как он читается.
А када га читамо, ти прати читање његово,
Tunapousoma, basi nawe fuatiliza kusoma kwake.
När vår [ängel] reciterar den för dig, lyssna då uppmärksamt.
O halde, biz onu okuduğumuz zaman onun okunuşuna uy.
Show context
The verses around this oneSource fact
shown so it's never read alone
لَا تُحَرِّكْ بِهِۦ لِسَانَكَ لِتَعْجَلَ بِهِۦٓ
Easy-read · not authoritative
Easy-read (simplified)laa tuharrik bihi lisaanaka lita'jala bih
DIN 31635lā tuḥarrik bihi lisānaka litaʿǧala bihi
The translators word this verse differently
Do not wag your tongue with it, to hurry on with it.
Stir not thy tongue herewith to hasten it
Do not move thy tongue thereby to hasten it
Move not thy tongue in haste to follow and master this revelation
Move not thy tongue, O Mohammed, in repeating the revelations brought thee by Gabriel, before he shall have finished the same, that thou mayest quickly commit them to memory
إِنَّ عَلَيْنَا جَمْعَهُۥ وَقُرْءَانَهُۥ
Easy-read · not authoritative
Easy-read (simplified)inna 'alaynaa jam'ahu waqur'aanah
DIN 31635ʾinna ʿalaynā ǧamʿahu waqurʾānahu
The translators word this verse differently
Upon Us is its collection and its recitation.
Lo! upon Us (resteth) the putting together thereof and the reading thereof
It is for us to collect it and to read it
For we will see to the collecting and the recital of it
For the collecting the Koran in thy mind, and the teaching thee the true reading thereof are incumbent on Us
75:18 — the verse above
ثُمَّ إِنَّ عَلَيْنَا بَيَانَهُۥ
Easy-read · not authoritative
Easy-read (simplified)thumma inna 'alaynaa bayaanah
DIN 31635ṯumma ʾinna ʿalaynā bayānahu
The translators word this verse differently
Then upon Us is its explanation.
Then lo! upon Us (resteth) the explanation thereof
And again it is for us to explain it
And, verily, afterwards it shall be ours to make it clear to thee
And afterwards it shall be our part to explain it unto thee
كَلَّا بَلْ تُحِبُّونَ ٱلْعَاجِلَةَ
Easy-read · not authoritative
Easy-read (simplified)kallaa bal tuhibboona l-'aajilah
DIN 31635kallā bal tuḥibbūna l-ʿāǧilata
The translators word this verse differently
Alas, you love the fleeting life.
Nay, but ye do love the fleeting Now
Nay, indeed, but ye love the transient life
Aye, but ye love the transitory
By no means shalt thou be thus hasty for the future. But ye love that which hasteneth away
75:19
Why this passage is in the study finding 19
ثُمَّ إِنَّ عَلَيْنَا بَيَانَهُۥ
Easy-read · not authoritative
Easy-read (simplified)thumma inna 'alaynaa bayaanah
DIN 31635ṯumma ʾinna ʿalaynā bayānahu
The translators word this verse differently
Then upon Us is its explanation.
Compare translations (4)
Then lo! upon Us (resteth) the explanation thereof
And again it is for us to explain it
And, verily, afterwards it shall be ours to make it clear to thee
And afterwards it shall be our part to explain it unto thee
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Pastaj, është detyrë Jona shpjegimi i tij.
তারপর এর বর্ণনার (ব্যাখ্যার) দায়িত্ব আমারই।
a poslije, Mi smo ga dužni objasniti.
a poslije, Mi smo ga dužni objasniti.
Refti ko e amen fawi firde mbo.
შემდეგ ჩვენზეა მისი განმარტება.
Hierauf obliegt Uns seine Erläuterung.
Έπειτα είναι δική Μας αρμοδιότητα να το κάνουμε σαφές (σ' εσένα, δηλ. να κατανοήσεις τις ερμηνείες και τις εντολές του).
फिर निःसंदेह उसे स्पषट करना हमारे ही ज़िम्मे है।
poi in verità a Noi spetta chiarirlo.
19. Tada Mums priklauso jo išaiškinimas (tau).
Ergasii isa ibsuun Nurra jira.
Затем, воистину, на Нас — его разъяснение.
а после, Ми смо дужни да га објаснимо.
Kisha ni juu yetu kuubainisha.
Sedan åligger det oss att klargöra dess innebörd.
Sonra onu açıklamak yine bize aittir.
پھر اس کا واضح کر دینا ہمارے ذمہ ہے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
إِنَّ عَلَيْنَا جَمْعَهُۥ وَقُرْءَانَهُۥ
Easy-read · not authoritative
Easy-read (simplified)inna 'alaynaa jam'ahu waqur'aanah
DIN 31635ʾinna ʿalaynā ǧamʿahu waqurʾānahu
The translators word this verse differently
Upon Us is its collection and its recitation.
Lo! upon Us (resteth) the putting together thereof and the reading thereof
It is for us to collect it and to read it
For we will see to the collecting and the recital of it
For the collecting the Koran in thy mind, and the teaching thee the true reading thereof are incumbent on Us
فَإِذَا قَرَأْنَٰهُ فَٱتَّبِعْ قُرْءَانَهُۥ
Easy-read · not authoritative
Easy-read (simplified)fa'idhaa qara'naahu faattabi' qur'aanah
DIN 31635faʾiḏā qaraʾnāhu fāttabiʿ qurʾānahu
Then, when We have recited it, follow its recitation.
And when We read it, follow thou the reading
and when we read it then follow its reading
But when we have recited it, then follow thou the recital
But when We shall have read the same unto thee by the tongue of the angel, do thou follow the reading thereof
75:19 — the verse above
كَلَّا بَلْ تُحِبُّونَ ٱلْعَاجِلَةَ
Easy-read · not authoritative
Easy-read (simplified)kallaa bal tuhibboona l-'aajilah
DIN 31635kallā bal tuḥibbūna l-ʿāǧilata
The translators word this verse differently
Alas, you love the fleeting life.
Nay, but ye do love the fleeting Now
Nay, indeed, but ye love the transient life
Aye, but ye love the transitory
By no means shalt thou be thus hasty for the future. But ye love that which hasteneth away
وَتَذَرُونَ ٱلْـَٔاخِرَةَ
Easy-read · not authoritative
Easy-read (simplified)watadharoona l-'aakhirah
DIN 31635wataḏarūna l-ʾāḫirata
And you disregard the Hereafter.
And neglect the Hereafter
and ye neglect the hereafter
And ye neglect the life to come
and neglect the life to come
75:20
Why this passage is in the study finding 20
كَلَّا بَلْ تُحِبُّونَ ٱلْعَاجِلَةَ
Easy-read · not authoritative
Easy-read (simplified)kallaa bal tuhibboona l-'aajilah
DIN 31635kallā bal tuḥibbūna l-ʿāǧilata
The translators word this verse differently
Alas, you love the fleeting life.
Compare translations (4)
Nay, but ye do love the fleeting Now
Nay, indeed, but ye love the transient life
Aye, but ye love the transitory
By no means shalt thou be thus hasty for the future. But ye love that which hasteneth away
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Jo, por ju e doni jetën kalimtare
কখনো না; বরং তোমরা দুনিয়ার জীবনকে ভালোবাস।
Ali, naprotiv, vi ovaj prolazni svijet volite,
Ali, naprotiv, vi ovaj prolazni svijet volite,
Ala woni ko hoɗon njiɗi aduna jaawɗo o ko gasata.
არა! არამედ თქვენ გიყვართ წარმავალი.
Keineswegs! Vielmehr liebt ihr das schnell Eintreffende,
Όχι (δεν είναι όπως ισχυρίζεστε ω, άπιστοι, ότι δε θα αναστηθείτε)! Αλλά αγαπάτε την εγκόσμια ζωή (και τις απολαύσεις της).
कदापि नहीं[8], बल्कि तुम शीघ्र प्राप्त होने वाली चीज़ (संसार) से प्रेम करते हो।
No! Voi amate questa vita
20. Ne, tačiau jūs (žmonės) mylite artimiausią (t. y. šį žemišką gyvenimą)
Miti isin ariifattuu (duuniyaa) jaalattu.
Отнюдь! Нет, напротив! Вы любите скоротечную жизнь
Али, напротив, ви овај пролазни свет волите,
Hasha! Bali nyinyi mnapenda maisha ya duniani.
Men sanningen är att ni älskar det flyktiga [jordiska livet].
Hayır! Siz, acil olanı/dünyayı seviyorsunuz.
نہیں نہیں تم جلدی ملنے والی (دنیا) کی محبت رکھتے ہو.
Show context
The verses around this oneSource fact
shown so it's never read alone
فَإِذَا قَرَأْنَٰهُ فَٱتَّبِعْ قُرْءَانَهُۥ
Easy-read · not authoritative
Easy-read (simplified)fa'idhaa qara'naahu faattabi' qur'aanah
DIN 31635faʾiḏā qaraʾnāhu fāttabiʿ qurʾānahu
Then, when We have recited it, follow its recitation.
And when We read it, follow thou the reading
and when we read it then follow its reading
But when we have recited it, then follow thou the recital
But when We shall have read the same unto thee by the tongue of the angel, do thou follow the reading thereof
ثُمَّ إِنَّ عَلَيْنَا بَيَانَهُۥ
Easy-read · not authoritative
Easy-read (simplified)thumma inna 'alaynaa bayaanah
DIN 31635ṯumma ʾinna ʿalaynā bayānahu
The translators word this verse differently
Then upon Us is its explanation.
Then lo! upon Us (resteth) the explanation thereof
And again it is for us to explain it
And, verily, afterwards it shall be ours to make it clear to thee
And afterwards it shall be our part to explain it unto thee
75:20 — the verse above
وَتَذَرُونَ ٱلْـَٔاخِرَةَ
Easy-read · not authoritative
Easy-read (simplified)watadharoona l-'aakhirah
DIN 31635wataḏarūna l-ʾāḫirata
And you disregard the Hereafter.
And neglect the Hereafter
and ye neglect the hereafter
And ye neglect the life to come
and neglect the life to come
وُجُوهٌ يَوْمَئِذٍ نَّاضِرَةٌ
Easy-read · not authoritative
Easy-read (simplified)wujoohun yawma'idhin naadirah
DIN 31635wuǧūhun yawmaʾiḏin nāḍiratun
Faces on that Day will be radiant.
That day will faces be resplendent
Faces on that day shall be bright
On that day shall faces beam with light
Some countenances, on that day, shall be bright
75:21
Why this passage is in the study finding 21
وَتَذَرُونَ ٱلْـَٔاخِرَةَ
Easy-read · not authoritative
Easy-read (simplified)watadharoona l-'aakhirah
DIN 31635wataḏarūna l-ʾāḫirata
And you disregard the Hereafter.
Compare translations (4)
And neglect the Hereafter
and ye neglect the hereafter
And ye neglect the life to come
and neglect the life to come
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
dhe e lini pas dore jetën tjetër.
আর তোমরা আখিরাতকে পরিত্যাগ করো।
a onaj drugi – ahiret zapostavljate.
a onaj drugi zapostavljate.
Ngaccon La'akara.
და ტოვებთ საიქიოს.
und ihr lasst das Jenseits (außer Acht).
Και παραμελείτε τη Μέλλουσα Ζωή (και την ευδαιμονία της).
और बाद में आने वाली (आख़िरत) को छोड़ देते हो।
e siete incuranti dell’Aldilà.
21. ir paliekate (t. y. apleidžiate) Amžinybę.
Aakhiraaf (hojjachuu) ni dhiiftu.
и оставляете жизнь Последнюю.
а онај други свет запостављате.
Na mnaacha maisha ya Akhera.
och försummar det kommande.
Ahireti ise bırakıyorsunuz.
اور آخرت کو چھوڑ بیٹھے ہو.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
ثُمَّ إِنَّ عَلَيْنَا بَيَانَهُۥ
Easy-read · not authoritative
Easy-read (simplified)thumma inna 'alaynaa bayaanah
DIN 31635ṯumma ʾinna ʿalaynā bayānahu
The translators word this verse differently
Then upon Us is its explanation.
Then lo! upon Us (resteth) the explanation thereof
And again it is for us to explain it
And, verily, afterwards it shall be ours to make it clear to thee
And afterwards it shall be our part to explain it unto thee
كَلَّا بَلْ تُحِبُّونَ ٱلْعَاجِلَةَ
Easy-read · not authoritative
Easy-read (simplified)kallaa bal tuhibboona l-'aajilah
DIN 31635kallā bal tuḥibbūna l-ʿāǧilata
The translators word this verse differently
Alas, you love the fleeting life.
Nay, but ye do love the fleeting Now
Nay, indeed, but ye love the transient life
Aye, but ye love the transitory
By no means shalt thou be thus hasty for the future. But ye love that which hasteneth away
75:21 — the verse above
وُجُوهٌ يَوْمَئِذٍ نَّاضِرَةٌ
Easy-read · not authoritative
Easy-read (simplified)wujoohun yawma'idhin naadirah
DIN 31635wuǧūhun yawmaʾiḏin nāḍiratun
Faces on that Day will be radiant.
That day will faces be resplendent
Faces on that day shall be bright
On that day shall faces beam with light
Some countenances, on that day, shall be bright
إِلَىٰ رَبِّهَا نَاظِرَةٌ
Easy-read · not authoritative
Easy-read (simplified)ilaa rabbihaa naazirah
DIN 31635ʾilā rabbihā nāẓiratun
Looking towards their Lord.
Looking toward their Lord
gazing on their Lord
Outlooking towards their Lord
looking towards their Lord
75:22
Why this passage is in the study finding 22
وُجُوهٌ يَوْمَئِذٍ نَّاضِرَةٌ
Easy-read · not authoritative
Easy-read (simplified)wujoohun yawma'idhin naadirah
DIN 31635wuǧūhun yawmaʾiḏin nāḍiratun
Faces on that Day will be radiant.
Compare translations (4)
That day will faces be resplendent
Faces on that day shall be bright
On that day shall faces beam with light
Some countenances, on that day, shall be bright
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Atë Ditë, disa fytyra do të shkëlqejnë,
সেদিন কিছু মানুষের চেহারা হবে হাস্যোজ্জ্বল।
Taj dan neka lica blistava će biti,
Taj dan neka lica blistava će biti,
Je'ece malaaɓe ñande heen na fooyni.
იმ დღეს სახეები გაბრწყინებული იქნება.
(Die einen) Gesichter werden an jenem Tag erstrahlt sein,
Κάποια πρόσωπα εκείνη την Ημέρα (της Ανάστασης) θα είναι λαμπερά και φωτεινά.
उस दिन कई चेहरे तरो-ताज़ा होंगे।
Ci saranno visi radiosi,
22. (Kai kurie) veidai Tą Dieną bus švytintys,
Fuulleen (mu'imintootaa) Guyyaa san iftuudha.
[Одни] лица в тот день сияющие,
Тог дана нека лица ће да буду блистава,
Zipo nyuso siku hiyo zitakazong'ara.
Den dagen strålar vissa ansikten [av glädje],
Yüzler vardır ki, o gün ışıl ışıl parıldayacaktır.
اس روز بہت سے چہرے تروتازه اور بارونق ہوں گے.
Show context
The verses around this oneSource fact
shown so it's never read alone
كَلَّا بَلْ تُحِبُّونَ ٱلْعَاجِلَةَ
Easy-read · not authoritative
Easy-read (simplified)kallaa bal tuhibboona l-'aajilah
DIN 31635kallā bal tuḥibbūna l-ʿāǧilata
The translators word this verse differently
Alas, you love the fleeting life.
Nay, but ye do love the fleeting Now
Nay, indeed, but ye love the transient life
Aye, but ye love the transitory
By no means shalt thou be thus hasty for the future. But ye love that which hasteneth away
وَتَذَرُونَ ٱلْـَٔاخِرَةَ
Easy-read · not authoritative
Easy-read (simplified)watadharoona l-'aakhirah
DIN 31635wataḏarūna l-ʾāḫirata
And you disregard the Hereafter.
And neglect the Hereafter
and ye neglect the hereafter
And ye neglect the life to come
and neglect the life to come
75:22 — the verse above
إِلَىٰ رَبِّهَا نَاظِرَةٌ
Easy-read · not authoritative
Easy-read (simplified)ilaa rabbihaa naazirah
DIN 31635ʾilā rabbihā nāẓiratun
Looking towards their Lord.
Looking toward their Lord
gazing on their Lord
Outlooking towards their Lord
looking towards their Lord
وَوُجُوهٌ يَوْمَئِذٍۭ بَاسِرَةٌ
Easy-read · not authoritative
Easy-read (simplified)wawujoohun yawma'idhin baasirah
DIN 31635wawuǧūhun yawmaʾiḏin bāsiratun
And faces on that Day will be gloomy.
And that day will other faces be despondent
And faces on that day shall be dismal
And faces on that day shall be dismal
and some countenances, on that day, shall be dismal
75:23
Why this passage is in the study finding 23
إِلَىٰ رَبِّهَا نَاظِرَةٌ
Easy-read · not authoritative
Easy-read (simplified)ilaa rabbihaa naazirah
DIN 31635ʾilā rabbihā nāẓiratun
Looking towards their Lord.
Compare translations (4)
Looking toward their Lord
gazing on their Lord
Outlooking towards their Lord
looking towards their Lord
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
duke e shikuar Zotin e tyre.
তারা তাদের রবের দিকে চেয়ে থাকবে।
u Gospodara svoga će gledati.
u Gospodara svoga će gledati.
Hoɗe ndaara fa'ade e joom mu' en.
თავისი უფლისკენ მომზირალი.
(und) zu ihrem Herrn schauend.
Ατενίζοντας τον Κύριό τους.
अपने पालनहार की ओर देख रहे होंगे।
radiosi verso il loro Dio.
23. žvelgiantys į savo Viešpatį.
Gara Gooftaa ishee ilaaltuudha.
на своего Господа взирающие.
у Господара свога ће да гледају.
Zinamwangallia Mola wao Mlezi.
när de blickar mot sin Herre.
Rabbine bakar. (O'nu göreceklerdir)
اپنے رب کی طرف دیکھتے ہوں گے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَتَذَرُونَ ٱلْـَٔاخِرَةَ
Easy-read · not authoritative
Easy-read (simplified)watadharoona l-'aakhirah
DIN 31635wataḏarūna l-ʾāḫirata
And you disregard the Hereafter.
And neglect the Hereafter
and ye neglect the hereafter
And ye neglect the life to come
and neglect the life to come
وُجُوهٌ يَوْمَئِذٍ نَّاضِرَةٌ
Easy-read · not authoritative
Easy-read (simplified)wujoohun yawma'idhin naadirah
DIN 31635wuǧūhun yawmaʾiḏin nāḍiratun
Faces on that Day will be radiant.
That day will faces be resplendent
Faces on that day shall be bright
On that day shall faces beam with light
Some countenances, on that day, shall be bright
75:23 — the verse above
وَوُجُوهٌ يَوْمَئِذٍۭ بَاسِرَةٌ
Easy-read · not authoritative
Easy-read (simplified)wawujoohun yawma'idhin baasirah
DIN 31635wawuǧūhun yawmaʾiḏin bāsiratun
And faces on that Day will be gloomy.
And that day will other faces be despondent
And faces on that day shall be dismal
And faces on that day shall be dismal
and some countenances, on that day, shall be dismal
تَظُنُّ أَن يُفْعَلَ بِهَا فَاقِرَةٌ
Easy-read · not authoritative
Easy-read (simplified)tazunnu an yuf'ala bihaa faaqirah
DIN 31635taẓunnu ʾan yufʿala bihā fāqiratun
The translators word this verse differently
Realizing that a back-breaker has befallen them.
Thou wilt know that some great disaster is about to fall on them
Thou wilt think that a back-breaking calamity has happened to them
As if they thought that some great calamity would befal them
They shall think that a crushing calamity shall be brought upon them
75:24
Why this passage is in the study finding 24
وَوُجُوهٌ يَوْمَئِذٍۭ بَاسِرَةٌ
Easy-read · not authoritative
Easy-read (simplified)wawujoohun yawma'idhin baasirah
DIN 31635wawuǧūhun yawmaʾiḏin bāsiratun
And faces on that Day will be gloomy.
Compare translations (4)
And that day will other faces be despondent
And faces on that day shall be dismal
And faces on that day shall be dismal
and some countenances, on that day, shall be dismal
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
E disa fytyra, atë Ditë, do të jenë të zymta,
আর সেদিন অনেক চেহারা হবে বিবর্ণ-বিষণ্ণ।
Taj dan neka lica smrknuta će biti,
Taj dan neka lica smrknuta će biti,
E je'ece ñirɓaniiɗe ñande heen.
და ზოგიერთი სახე იმ დღეს პირქუში იქნება.
Und (die anderen) Gesichter werden an jenem Tag düster sein;
Ενώ κάποια άλλα πρόσωπα εκείνη την Ημέρα θα είναι συνοφρυωμένα και σκοτεινιασμένα,
और कई चेहरे उस दिन बिगड़े हुए होंगे।
E ci saranno visi cupi,
24. O (kai kurie) veidai Tą Dieną bus persikreipę,
Fuulli (kaafirootaa) Guyyaa san akkaan suntuurtuudha.
И [другие] лица в тот день мрачные,
Тог дана нека лица ће бити смркнута,
Na zipo nyuso siku hiyo zitakazokunjana.
Medan andra ansikten är dystra;
O gün birtakım yüzler de asıktır.
اور کتنے چہرے اس دن (بد رونق اور) اداس ہوں گے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وُجُوهٌ يَوْمَئِذٍ نَّاضِرَةٌ
Easy-read · not authoritative
Easy-read (simplified)wujoohun yawma'idhin naadirah
DIN 31635wuǧūhun yawmaʾiḏin nāḍiratun
Faces on that Day will be radiant.
That day will faces be resplendent
Faces on that day shall be bright
On that day shall faces beam with light
Some countenances, on that day, shall be bright
إِلَىٰ رَبِّهَا نَاظِرَةٌ
Easy-read · not authoritative
Easy-read (simplified)ilaa rabbihaa naazirah
DIN 31635ʾilā rabbihā nāẓiratun
Looking towards their Lord.
Looking toward their Lord
gazing on their Lord
Outlooking towards their Lord
looking towards their Lord
75:24 — the verse above
تَظُنُّ أَن يُفْعَلَ بِهَا فَاقِرَةٌ
Easy-read · not authoritative
Easy-read (simplified)tazunnu an yuf'ala bihaa faaqirah
DIN 31635taẓunnu ʾan yufʿala bihā fāqiratun
The translators word this verse differently
Realizing that a back-breaker has befallen them.
Thou wilt know that some great disaster is about to fall on them
Thou wilt think that a back-breaking calamity has happened to them
As if they thought that some great calamity would befal them
They shall think that a crushing calamity shall be brought upon them
كَلَّآ إِذَا بَلَغَتِ ٱلتَّرَاقِىَ
Easy-read · not authoritative
Easy-read (simplified)kallaa idhaa balaghati t-taraaqee
DIN 31635kallā ʾiḏā balaġati t-tarāqiya
The translators word this verse differently
Indeed, when it has reached the breast-bones.
Nay, but when the life cometh up to the throat
Nay, but when the [soul] comes up into the throat
Aye, when the soul shall come up into the throat
Assuredly. When a man's soul shall come up to his throat, in his last agony
75:25
Why this passage is in the study finding 25
تَظُنُّ أَن يُفْعَلَ بِهَا فَاقِرَةٌ
Easy-read · not authoritative
Easy-read (simplified)tazunnu an yuf'ala bihaa faaqirah
DIN 31635taẓunnu ʾan yufʿala bihā fāqiratun
The translators word this verse differently
Realizing that a back-breaker has befallen them.
Compare translations (4)
Thou wilt know that some great disaster is about to fall on them
Thou wilt think that a back-breaking calamity has happened to them
As if they thought that some great calamity would befal them
They shall think that a crushing calamity shall be brought upon them
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
duke pritur t'i godasë një fatkeqësi që të thyen në kurriz.
সে মনে করবে যে, তার ওপর এক মহাবিপর্যয়কর শাস্তি আপতিত হবে।
znat će da će ih snaći velika nesreća!
znat će da će ih snaći velika nesreća!
Hoɗe cikka ma telline e mu' en musiiba mawɗo.
ფიქრით, რომ ხერხემალი უტყდებათ.
die (mit Gewissheit) denken, es werde ihnen das Rückgrat brechen.
Πιστεύοντας (και αναμένοντας) ότι κάποια συμφορά και τιμωρία πρόκειται να πέσει πάνω τους.
उन्हें विश्वास होगा कि उनके साथ कमड़ तोड़ देने वाली सख्ती की जाएगी।
coscienti di dover subire una punizione terribile.
25. besitikintys, jog jiems bus padaryta (kažkas) nepakeliamo.
Balaan (azaabni) guddaan ishee irratti raawwatamuu yaaddi.
полагающие, что их постигнет беда, сокрушающая хребет.
уверена да ће их снаћи велика несрећа!
Zitajua ya kuwa zitafikiwa na livunjalo uti wa mgongo.
förvissade om att ett förkrossande straff väntar dem.
Bel kemiklerini kıran bir felakete uğratılacaklarını anlarlar.
سمجھتے ہوں گے کہ ان کے ساتھ کمر توڑ دینے واﻻ معاملہ[1] کیا جائے گا.
Show context
The verses around this oneSource fact
shown so it's never read alone
إِلَىٰ رَبِّهَا نَاظِرَةٌ
Easy-read · not authoritative
Easy-read (simplified)ilaa rabbihaa naazirah
DIN 31635ʾilā rabbihā nāẓiratun
Looking towards their Lord.
Looking toward their Lord
gazing on their Lord
Outlooking towards their Lord
looking towards their Lord
وَوُجُوهٌ يَوْمَئِذٍۭ بَاسِرَةٌ
Easy-read · not authoritative
Easy-read (simplified)wawujoohun yawma'idhin baasirah
DIN 31635wawuǧūhun yawmaʾiḏin bāsiratun
And faces on that Day will be gloomy.
And that day will other faces be despondent
And faces on that day shall be dismal
And faces on that day shall be dismal
and some countenances, on that day, shall be dismal
75:25 — the verse above
كَلَّآ إِذَا بَلَغَتِ ٱلتَّرَاقِىَ
Easy-read · not authoritative
Easy-read (simplified)kallaa idhaa balaghati t-taraaqee
DIN 31635kallā ʾiḏā balaġati t-tarāqiya
The translators word this verse differently
Indeed, when it has reached the breast-bones.
Nay, but when the life cometh up to the throat
Nay, but when the [soul] comes up into the throat
Aye, when the soul shall come up into the throat
Assuredly. When a man's soul shall come up to his throat, in his last agony
وَقِيلَ مَنْ رَاقٍ
Easy-read · not authoritative
Easy-read (simplified)waqeela man raaq
DIN 31635waqīla man rāqin
The translators word this verse differently
And it is said, "Who is the healer?"
And men say: Where is the wizard (who can save him now)
and it is said, 'Who will charm it back
And there shall be a cry, "Who hath a charm that can restore him
and the standers-by shall say, who bringeth a charm to recover him
75:26
Why this passage is in the study finding 26
كَلَّآ إِذَا بَلَغَتِ ٱلتَّرَاقِىَ
Easy-read · not authoritative
Easy-read (simplified)kallaa idhaa balaghati t-taraaqee
DIN 31635kallā ʾiḏā balaġati t-tarāqiya
The translators word this verse differently
Indeed, when it has reached the breast-bones.
Compare translations (4)
Nay, but when the life cometh up to the throat
Nay, but when the [soul] comes up into the throat
Aye, when the soul shall come up into the throat
Assuredly. When a man's soul shall come up to his throat, in his last agony
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Por, kur të arrijë shpirti në grykë
(মুশরিকরা যেমন ধারণা করে যে, মৃত্যুর পর তাদের কোনো শাস্তি হবে না, ব্যাপারটি) কখনোই তেমন নয়। যখন প্রাণ কণ্ঠাগত হবে।
Pazi, kada duša dopre do ključnih kostiju
Pazi, kada duša dopre do ključnih kostiju
Ala sindu yottiima bororde.
მაგრამ არა! როდესაც ის [სული] ლავიწის ძვლებს მიაღწევს (სიკვდილის ჟამს),
Keineswegs! Wenn sie das Schlüsselbein erreicht
Όχι (δεν είναι όπως ισχυρίζεται ο άπιστος ότι δεν θα αναστηθεί)! Όταν (η ψυχή) φτάσει στις κλείδες (δηλ. στο λαιμό κατά την έξοδό της από το σώμα, όταν αυτός θα βρίσκεται στο χείλος του θανάτου).
कदापि नहीं[9], जब प्राण हँसलियों तक पहुँच जाएगा।
No! Quando arriverà l’agonia,
26. Ne, kai tai (t. y. siela) pasieks raktikaulius
Miti Dhaga’aa! Yeroo (lubbuun ba'uuf) kokkee geesse,
Отнюдь! Когда душа дойдёт до ключиц,
Пази, када душа допре до кључних костију
La, hasha! (Roho) itakapofikia kwenye mafupa ya koo.
Verkligen! När själen når halsgropen
Hayır! Can, köprücük kemiğine dayandığı zaman.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَوُجُوهٌ يَوْمَئِذٍۭ بَاسِرَةٌ
Easy-read · not authoritative
Easy-read (simplified)wawujoohun yawma'idhin baasirah
DIN 31635wawuǧūhun yawmaʾiḏin bāsiratun
And faces on that Day will be gloomy.
And that day will other faces be despondent
And faces on that day shall be dismal
And faces on that day shall be dismal
and some countenances, on that day, shall be dismal
تَظُنُّ أَن يُفْعَلَ بِهَا فَاقِرَةٌ
Easy-read · not authoritative
Easy-read (simplified)tazunnu an yuf'ala bihaa faaqirah
DIN 31635taẓunnu ʾan yufʿala bihā fāqiratun
The translators word this verse differently
Realizing that a back-breaker has befallen them.
Thou wilt know that some great disaster is about to fall on them
Thou wilt think that a back-breaking calamity has happened to them
As if they thought that some great calamity would befal them
They shall think that a crushing calamity shall be brought upon them
75:26 — the verse above
وَقِيلَ مَنْ رَاقٍ
Easy-read · not authoritative
Easy-read (simplified)waqeela man raaq
DIN 31635waqīla man rāqin
The translators word this verse differently
And it is said, "Who is the healer?"
And men say: Where is the wizard (who can save him now)
and it is said, 'Who will charm it back
And there shall be a cry, "Who hath a charm that can restore him
and the standers-by shall say, who bringeth a charm to recover him
وَظَنَّ أَنَّهُ ٱلْفِرَاقُ
Easy-read · not authoritative
Easy-read (simplified)wazanna annahu l-firaaq
DIN 31635waẓanna ʾannahu l-firāqu
The translators word this verse differently
And He realizes that it is the parting.
And he knoweth that it is the parting
and he will think that it is his parting [hour]
And the man feeleth that the time of his departure is come
And shall think it to be his departure out of this world
75:27
Why this passage is in the study finding 27
وَقِيلَ مَنْ رَاقٍ
Easy-read · not authoritative
Easy-read (simplified)waqeela man raaq
DIN 31635waqīla man rāqin
The translators word this verse differently
And it is said, "Who is the healer?"
Compare translations (4)
And men say: Where is the wizard (who can save him now)
and it is said, 'Who will charm it back
And there shall be a cry, "Who hath a charm that can restore him
and the standers-by shall say, who bringeth a charm to recover him
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
e të thuhet: "Kush mund ta shërojë?",
আর বলা হবে, ‘কে আছে, যে তাকে ঝাড়ফুঁক করে বাঁচাতে পারবে?’
i vikne se: "Ima li vidara?",
i vikne se: "Ima li vidara?"
Wi'e hombo woni moccaoowa.
და ითქმება: «ვინ წაუკითხავს შელოცვას (რათა განიკურნოს)?»
und gesagt wird: „Wer ist ein (Ruqya-)Heiler (, der ihn behandeln kann)?“,
Και θα ειπωθεί (από τους παριστάμενους): «Ποιος μπορεί να του κάνει ξόρκι (ώστε να τον θεραπεύσει και να τον σώσει από το θάνατο);»
और कहा जाएगा : कौन है झाड़-फूँक करने वाला?
sarà detto: «Chi? (س) C’è chi possa pregare per salvarlo dalla morte?»
27. ir bus pasakyta: „Kas išgydis jį (ir išgelbės jį nuo mirties)?“,
(Yeroo) "eenyutu isa yaala?" jedhame,
и будет сказано: «Кто же прочтёт над ним заклинание?»
и викне се: „ Има ли лекара да га излечи?!“
Na pakasemwa: Nani wa kumtibu (apone)?
och det sägs: ”Finns det ingen som kan bota honom?”,
Hayır! Can boğaza dayandığı zaman.
اور کہا جائے گا کہ کوئی جھاڑ پھونک[1] کرنے واﻻ ہے؟
Show context
The verses around this oneSource fact
shown so it's never read alone
تَظُنُّ أَن يُفْعَلَ بِهَا فَاقِرَةٌ
Easy-read · not authoritative
Easy-read (simplified)tazunnu an yuf'ala bihaa faaqirah
DIN 31635taẓunnu ʾan yufʿala bihā fāqiratun
The translators word this verse differently
Realizing that a back-breaker has befallen them.
Thou wilt know that some great disaster is about to fall on them
Thou wilt think that a back-breaking calamity has happened to them
As if they thought that some great calamity would befal them
They shall think that a crushing calamity shall be brought upon them
كَلَّآ إِذَا بَلَغَتِ ٱلتَّرَاقِىَ
Easy-read · not authoritative
Easy-read (simplified)kallaa idhaa balaghati t-taraaqee
DIN 31635kallā ʾiḏā balaġati t-tarāqiya
The translators word this verse differently
Indeed, when it has reached the breast-bones.
Nay, but when the life cometh up to the throat
Nay, but when the [soul] comes up into the throat
Aye, when the soul shall come up into the throat
Assuredly. When a man's soul shall come up to his throat, in his last agony
75:27 — the verse above
وَظَنَّ أَنَّهُ ٱلْفِرَاقُ
Easy-read · not authoritative
Easy-read (simplified)wazanna annahu l-firaaq
DIN 31635waẓanna ʾannahu l-firāqu
The translators word this verse differently
And He realizes that it is the parting.
And he knoweth that it is the parting
and he will think that it is his parting [hour]
And the man feeleth that the time of his departure is come
And shall think it to be his departure out of this world
وَٱلْتَفَّتِ ٱلسَّاقُ بِٱلسَّاقِ
Easy-read · not authoritative
Easy-read (simplified)wal-taffati s-saaqu bis-saaq
DIN 31635wal-taffati s-sāqu bis-sāqi
The translators word this verse differently
And leg is entwined with leg.
And agony is heaped on agony
And leg shall be pressed on leg
And when one leg shall be laid over the other
and one leg shall be joined with the other leg
75:28
Why this passage is in the study finding 28
وَظَنَّ أَنَّهُ ٱلْفِرَاقُ
Easy-read · not authoritative
Easy-read (simplified)wazanna annahu l-firaaq
DIN 31635waẓanna ʾannahu l-firāqu
The translators word this verse differently
And He realizes that it is the parting.
Compare translations (4)
And he knoweth that it is the parting
and he will think that it is his parting [hour]
And the man feeleth that the time of his departure is come
And shall think it to be his departure out of this world
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
dhe ai ta kuptojë se kjo është ndarja (nga kjo jetë),
আর সে (মৃত্যুর যন্ত্রণায় তখন) মনে করবে, ‘এটিই (দুনিয়া থেকে) বিদায়ক্ষণ।’
i on se uvjeri da je to čas rastanka
i on se uvjeri da je to čas rastanka
O yananee ko ɗum ceergal e aduna.
და მიხვდება, რომ ეს განშორებაა (სიკვდილია).
und wenn er (mit Gewissheit) denkt, dass es (jetzt) die Trennung sei,
Και αυτός (ο ετοιμοθάνατος) θα σιγουρευτεί ότι έφτασε (η ώρα) του αποχωρισμού (του θανάτου) (αφού βλέπει τους αγγέλους που ήρθαν για να συνοδεύσουν την ψυχή του)·
और उसे विश्वास हो जाएगा कि यह (संसार से) जुदाई का समय है।
E si convincerà che è arrivata l’ora del distacco
28. ir jis (t. y. mirštantysis) bus tikras, kad tai išsiskyrimo (laikas),
(Namni du'aa jiru sun) inni (addunyaa kana irraa) adda ba'uu dha’ jechuu yeroo mirkaneeffate;
И он поймёт, что это — расставание,
И он се увери да је то час смрти
Na mwenyewe akajua kwa hakika kuwa huko ndiko kufariki.
och personen inser att slutet har kommit,
Anlar ki, bu bir ayrılış.
اور جان لیا اس نے کہ یہ وقت جدائی ہے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
كَلَّآ إِذَا بَلَغَتِ ٱلتَّرَاقِىَ
Easy-read · not authoritative
Easy-read (simplified)kallaa idhaa balaghati t-taraaqee
DIN 31635kallā ʾiḏā balaġati t-tarāqiya
The translators word this verse differently
Indeed, when it has reached the breast-bones.
Nay, but when the life cometh up to the throat
Nay, but when the [soul] comes up into the throat
Aye, when the soul shall come up into the throat
Assuredly. When a man's soul shall come up to his throat, in his last agony
وَقِيلَ مَنْ رَاقٍ
Easy-read · not authoritative
Easy-read (simplified)waqeela man raaq
DIN 31635waqīla man rāqin
The translators word this verse differently
And it is said, "Who is the healer?"
And men say: Where is the wizard (who can save him now)
and it is said, 'Who will charm it back
And there shall be a cry, "Who hath a charm that can restore him
and the standers-by shall say, who bringeth a charm to recover him
75:28 — the verse above
وَٱلْتَفَّتِ ٱلسَّاقُ بِٱلسَّاقِ
Easy-read · not authoritative
Easy-read (simplified)wal-taffati s-saaqu bis-saaq
DIN 31635wal-taffati s-sāqu bis-sāqi
The translators word this verse differently
And leg is entwined with leg.
And agony is heaped on agony
And leg shall be pressed on leg
And when one leg shall be laid over the other
and one leg shall be joined with the other leg
إِلَىٰ رَبِّكَ يَوْمَئِذٍ ٱلْمَسَاقُ
Easy-read · not authoritative
Easy-read (simplified)ilaa rabbika yawma'idhin l-masaaq
DIN 31635ʾilā rabbika yawmaʾiḏin l-masāqu
To your Lord on that Day is the drive.
Unto thy Lord that day will be the driving
unto thy Lord on that day shall the driving be
To thy Lord on that day shall he be driven on
On that day unto thy Lord shall he be driven
75:29
Why this passage is in the study finding 29
وَٱلْتَفَّتِ ٱلسَّاقُ بِٱلسَّاقِ
Easy-read · not authoritative
Easy-read (simplified)wal-taffati s-saaqu bis-saaq
DIN 31635wal-taffati s-sāqu bis-sāqi
The translators word this verse differently
And leg is entwined with leg.
Compare translations (4)
And agony is heaped on agony
And leg shall be pressed on leg
And when one leg shall be laid over the other
and one leg shall be joined with the other leg
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
e të puqet këmba me këmbën
আর তখন (দুনিয়ার শেষ দিনে এবং আখিরাতের প্রথম দিনে) সকল বিপদাপদ একত্রিত হবে।(৩)
i noga se uz nogu savije.
i noga se uz nogu savije.
Korlal ngal fiilto e korlal.
და შეერთდება წვივი წვივთან [სიკვდილის წინ არსებულ სიმძიმე შეერწყმის მარადიული ცხოვრების წინაშე შიშს].
und wenn (bei ihm) sich das eine Bein um das andere Bein legt,
Και θα τυλιχθεί το ένα πόδι με το άλλο.
और पिंडली, पिंडली[10] के साथ लिपट जाएगी।
e la gamba si unirà all’altra gamba:
29. ir (šio pasaulio) sunkumas bus sujungtas su (Amžinybės) sunkumu,
(Yeroo) mogoleen mogoleetti maramte.
и сцепится голень с голенью —
и нога се уз ногу савије.
Na utakapoambatishwa muundi kwa muundi.
och svårighet läggs till svårighet;
Ayakları birbirine dolaştığında.
اور پنڈلی سے پنڈلی لپٹ جائے گی.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَقِيلَ مَنْ رَاقٍ
Easy-read · not authoritative
Easy-read (simplified)waqeela man raaq
DIN 31635waqīla man rāqin
The translators word this verse differently
And it is said, "Who is the healer?"
And men say: Where is the wizard (who can save him now)
and it is said, 'Who will charm it back
And there shall be a cry, "Who hath a charm that can restore him
and the standers-by shall say, who bringeth a charm to recover him
وَظَنَّ أَنَّهُ ٱلْفِرَاقُ
Easy-read · not authoritative
Easy-read (simplified)wazanna annahu l-firaaq
DIN 31635waẓanna ʾannahu l-firāqu
The translators word this verse differently
And He realizes that it is the parting.
And he knoweth that it is the parting
and he will think that it is his parting [hour]
And the man feeleth that the time of his departure is come
And shall think it to be his departure out of this world
75:29 — the verse above
إِلَىٰ رَبِّكَ يَوْمَئِذٍ ٱلْمَسَاقُ
Easy-read · not authoritative
Easy-read (simplified)ilaa rabbika yawma'idhin l-masaaq
DIN 31635ʾilā rabbika yawmaʾiḏin l-masāqu
To your Lord on that Day is the drive.
Unto thy Lord that day will be the driving
unto thy Lord on that day shall the driving be
To thy Lord on that day shall he be driven on
On that day unto thy Lord shall he be driven
فَلَا صَدَّقَ وَلَا صَلَّىٰ
Easy-read · not authoritative
Easy-read (simplified)falaa saddaqa walaa sallaa
DIN 31635falā ṣaddaqa walā ṣallā
He neither believed nor prayed.
For he neither trusted, nor prayed
For he did not believe and did not pray
For he believed not, and he did not pray
For he believed not, neither did he pray
75:30
Why this passage is in the study finding 30
إِلَىٰ رَبِّكَ يَوْمَئِذٍ ٱلْمَسَاقُ
Easy-read · not authoritative
Easy-read (simplified)ilaa rabbika yawma'idhin l-masaaq
DIN 31635ʾilā rabbika yawmaʾiḏin l-masāqu
To your Lord on that Day is the drive.
Compare translations (4)
Unto thy Lord that day will be the driving
unto thy Lord on that day shall the driving be
To thy Lord on that day shall he be driven on
On that day unto thy Lord shall he be driven
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
atë Ditë, te Zoti yt do të jetë kthimi.
সেদিন তোমার রবের কাছেই সকলকে হাঁকিয়ে নেয়া হবে।
Taj dan će Gospodaru tvome privođenje biti.
Taj dan će Gospodaru tvome privođenje biti.
Ko ta joom ma ñande heen woni ruttorde.
იმ დღეს შენი უფლისაკენ იქნება დაბრუნება.
zu deinem Herrn wird an jenem Tag das Treiben sein.
Τότε, η πορεία εκείνη την Ημέρα, θα είναι προς τον Κύριό σου (τον Αλλάχ)!
उस दिन तेरे पालनहार ही की ओर जाना है।
al tuo Dio sarà il suo ritorno.
30. pas tavo Viešpatį Tą Dieną bus eitynės.
Guyyaa san oofamiinsi gara Gooftaa keetiiti. [3]
к Господу твоему в тот день его погонят.
Тог дана ће твоме Господару бити приведен.
Siku hiyo ndiyo kuchungwa kupelekwa kwa Mola wako Mlezi!
den dagen är det till din Herre han ska föras.
O gün varacakları yer, yalnız Rabbinin huzurudur.
آج تیرے پروردگار کی طرف چلنا ہے.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَظَنَّ أَنَّهُ ٱلْفِرَاقُ
Easy-read · not authoritative
Easy-read (simplified)wazanna annahu l-firaaq
DIN 31635waẓanna ʾannahu l-firāqu
The translators word this verse differently
And He realizes that it is the parting.
And he knoweth that it is the parting
and he will think that it is his parting [hour]
And the man feeleth that the time of his departure is come
And shall think it to be his departure out of this world
وَٱلْتَفَّتِ ٱلسَّاقُ بِٱلسَّاقِ
Easy-read · not authoritative
Easy-read (simplified)wal-taffati s-saaqu bis-saaq
DIN 31635wal-taffati s-sāqu bis-sāqi
The translators word this verse differently
And leg is entwined with leg.
And agony is heaped on agony
And leg shall be pressed on leg
And when one leg shall be laid over the other
and one leg shall be joined with the other leg
75:30 — the verse above
فَلَا صَدَّقَ وَلَا صَلَّىٰ
Easy-read · not authoritative
Easy-read (simplified)falaa saddaqa walaa sallaa
DIN 31635falā ṣaddaqa walā ṣallā
He neither believed nor prayed.
For he neither trusted, nor prayed
For he did not believe and did not pray
For he believed not, and he did not pray
For he believed not, neither did he pray
وَلَٰكِن كَذَّبَ وَتَوَلَّىٰ
Easy-read · not authoritative
Easy-read (simplified)walaakin kadhdhaba watawallaa
DIN 31635walākin kaḏḏaba watawallā
The translators word this verse differently
But he denied and turned away.
But he denied and flouted
but he said it was a lie, and turned his back
But he called the truth a lie and turned his back
but he accused God's apostle of imposture, and turned back from obeying him
75:31
Why this passage is in the study finding 31
فَلَا صَدَّقَ وَلَا صَلَّىٰ
Easy-read · not authoritative
Easy-read (simplified)falaa saddaqa walaa sallaa
DIN 31635falā ṣaddaqa walā ṣallā
He neither believed nor prayed.
Compare translations (4)
For he neither trusted, nor prayed
For he did not believe and did not pray
For he believed not, and he did not pray
For he believed not, neither did he pray
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ai as besoi e as u fal,
সুতরাং, সে বিশ্বাসও করেনি এবং সালাতও আদায় করেনি।
Nije vjerovao i nije klanjao,
Nije vjerovao i nije klanjao,
O gooŋɗinaani o juulaani.
(მან ხომ) არც ირწმუნა და არც ლოცვებს აღასრულებდა.
Doch hielt er nicht (die Botschaft) für wahr noch betete er,
Ούτε (αυτός ο άπιστος) πίστευε (στο Κορ’άν και στο Μήνυμα του Αγγελιαφόρου), ούτε προσευχόταν!
तो न उसने (सत्य को) माना और न नमाज़ पढ़ी।
Non ha donato, né pregato,
31. O jis (netikintysis) nepatikėjo, nei jis meldėsi.
(kaafirtichi) Hin amanne (hindhuga'oomsine); hin salaanne.
Он не уверовал и не совершал молитву,
Није веровао и није молитву обављао,
Kwa sababu hakusadiki, wala hakusali.
Han varken trodde eller förrättade bönen,
Tasdik etmemiş ve namaz kılmamıştı.
اس نے نہ تو تصدیق کی نہ نماز ادا کی.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَٱلْتَفَّتِ ٱلسَّاقُ بِٱلسَّاقِ
Easy-read · not authoritative
Easy-read (simplified)wal-taffati s-saaqu bis-saaq
DIN 31635wal-taffati s-sāqu bis-sāqi
The translators word this verse differently
And leg is entwined with leg.
And agony is heaped on agony
And leg shall be pressed on leg
And when one leg shall be laid over the other
and one leg shall be joined with the other leg
إِلَىٰ رَبِّكَ يَوْمَئِذٍ ٱلْمَسَاقُ
Easy-read · not authoritative
Easy-read (simplified)ilaa rabbika yawma'idhin l-masaaq
DIN 31635ʾilā rabbika yawmaʾiḏin l-masāqu
To your Lord on that Day is the drive.
Unto thy Lord that day will be the driving
unto thy Lord on that day shall the driving be
To thy Lord on that day shall he be driven on
On that day unto thy Lord shall he be driven
75:31 — the verse above
وَلَٰكِن كَذَّبَ وَتَوَلَّىٰ
Easy-read · not authoritative
Easy-read (simplified)walaakin kadhdhaba watawallaa
DIN 31635walākin kaḏḏaba watawallā
The translators word this verse differently
But he denied and turned away.
But he denied and flouted
but he said it was a lie, and turned his back
But he called the truth a lie and turned his back
but he accused God's apostle of imposture, and turned back from obeying him
ثُمَّ ذَهَبَ إِلَىٰٓ أَهْلِهِۦ يَتَمَطَّىٰٓ
Easy-read · not authoritative
Easy-read (simplified)thumma dhahaba ilaa ahlihi yatamattaa
DIN 31635ṯumma ḏahaba ʾilā ʾahlihi yatamaṭṭā
The translators word this verse differently
Then he went to his family, full of pride.
Then went he to his folk with glee
Then he went to his people haughtily
Then, walking with haughty men, rejoined his people
Then he departed unto his family, walking with a haughty mien
75:32
Why this passage is in the study finding 32
وَلَٰكِن كَذَّبَ وَتَوَلَّىٰ
Easy-read · not authoritative
Easy-read (simplified)walaakin kadhdhaba watawallaa
DIN 31635walākin kaḏḏaba watawallā
The translators word this verse differently
But he denied and turned away.
Compare translations (4)
But he denied and flouted
but he said it was a lie, and turned his back
But he called the truth a lie and turned his back
but he accused God's apostle of imposture, and turned back from obeying him
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
por, përkundrazi, përgënjeshtroi dhe ktheu shpinën,
বরং সে (সত্যকে) মিথ্যারোপ করেছিল এবং তা থেকে মুখ ফিরিয়ে নিয়েছিল।
nego je poricao i okretao se,
nego je poricao i okretao se,
Kono o yeddu o ɗuurnii.
არამედ, პირიქით, სიცრუედ მიიჩნია იგი [ყურანი] და ზურგი აქცია,
jedoch hat er (die Botschaft) für Lüge erklärt und sich abgekehrt.
Μα, (αντιθέτως), διέψευδε (το Κορ’άν και το Μήνυμα του Αγγελιαφόρου) και απομακρυνόταν!
लेकिन उसने झुठलाया तथा मुँह फेरा।
ma negò e volse le spalle;
32. Tačiau (vietoj to) jis neigė ir nusigręžė.
Garuu (waan nabiyyichi fide) kijibsiisee irraa gara gale.
но счёл истину ложью и отвернулся,
него је порицао и окретао се,
Bali alikanusha, na akageuka.
utan förkastade sanningen och vände den ryggen,
Fakat yalanlamış ve yüz çevirmiş.
بلکہ جھٹلایا اور روگردانی کی.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
إِلَىٰ رَبِّكَ يَوْمَئِذٍ ٱلْمَسَاقُ
Easy-read · not authoritative
Easy-read (simplified)ilaa rabbika yawma'idhin l-masaaq
DIN 31635ʾilā rabbika yawmaʾiḏin l-masāqu
To your Lord on that Day is the drive.
Unto thy Lord that day will be the driving
unto thy Lord on that day shall the driving be
To thy Lord on that day shall he be driven on
On that day unto thy Lord shall he be driven
فَلَا صَدَّقَ وَلَا صَلَّىٰ
Easy-read · not authoritative
Easy-read (simplified)falaa saddaqa walaa sallaa
DIN 31635falā ṣaddaqa walā ṣallā
He neither believed nor prayed.
For he neither trusted, nor prayed
For he did not believe and did not pray
For he believed not, and he did not pray
For he believed not, neither did he pray
75:32 — the verse above
ثُمَّ ذَهَبَ إِلَىٰٓ أَهْلِهِۦ يَتَمَطَّىٰٓ
Easy-read · not authoritative
Easy-read (simplified)thumma dhahaba ilaa ahlihi yatamattaa
DIN 31635ṯumma ḏahaba ʾilā ʾahlihi yatamaṭṭā
The translators word this verse differently
Then he went to his family, full of pride.
Then went he to his folk with glee
Then he went to his people haughtily
Then, walking with haughty men, rejoined his people
Then he departed unto his family, walking with a haughty mien
أَوْلَىٰ لَكَ فَأَوْلَىٰ
Easy-read · not authoritative
Easy-read (simplified)awlaa laka fa'awlaa
DIN 31635ʾawlā laka faʾawlā
The translators word this verse differently
Woe to you; and woe.
Nearer unto thee and nearer
woe to thee, and woe to thee
That Hour is nearer to thee and nearer
Wherefore, woe be unto thee; woe
75:33
Why this passage is in the study finding 33
ثُمَّ ذَهَبَ إِلَىٰٓ أَهْلِهِۦ يَتَمَطَّىٰٓ
Easy-read · not authoritative
Easy-read (simplified)thumma dhahaba ilaa ahlihi yatamattaa
DIN 31635ṯumma ḏahaba ʾilā ʾahlihi yatamaṭṭā
The translators word this verse differently
Then he went to his family, full of pride.
Compare translations (4)
Then went he to his folk with glee
Then he went to his people haughtily
Then, walking with haughty men, rejoined his people
Then he departed unto his family, walking with a haughty mien
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
pastaj shkoi te familja e vet, duke u krekosur.
তারপর এ কাফির অহংকার প্রদর্শন করে পরিবার-পরিজনের কাছে চলে গিয়েছিল।
a onda je svojim oholo odlazio.
a onda je svojima oholo odlazio.
Refti o yahi to koreeji makko hombo wasoo.
შემდეგ თავისი ოჯახისკენ გაემართა ამაყი (თავისი ურწმუნოების გამო ქედმაღლური) ნაბიჯებით.
Hierauf ging er zu seinen Angehörigen, stolzierend.
Έπειτα πήγε στην οικογένειά του περπατώντας με έπαρση (θαυμάζοντας τον εαυτό του)!
फिर अकड़ता हुआ अपने परिजनों की ओर गया।
poi tornò alla sua gente, altezzoso.
33. Ir paskui jis ėjo pas savo žmones, besipuikuodamas (iš išdidumo)
Ergasii boonaa gara maatii isaa deeme.
затем ушёл к своей семье, надменно вышагивая.
а онда је својим охоло одлазио.
Kisha akenda kwa ahali zake kwa matao.
och gick sedan tillbaka till sitt folk, full av högmod.
Sonra da çalım satarak ailesine gitmişti.
پھر اپنے گھر والوں کے پاس اتراتا ہوا گیا.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
فَلَا صَدَّقَ وَلَا صَلَّىٰ
Easy-read · not authoritative
Easy-read (simplified)falaa saddaqa walaa sallaa
DIN 31635falā ṣaddaqa walā ṣallā
He neither believed nor prayed.
For he neither trusted, nor prayed
For he did not believe and did not pray
For he believed not, and he did not pray
For he believed not, neither did he pray
وَلَٰكِن كَذَّبَ وَتَوَلَّىٰ
Easy-read · not authoritative
Easy-read (simplified)walaakin kadhdhaba watawallaa
DIN 31635walākin kaḏḏaba watawallā
The translators word this verse differently
But he denied and turned away.
But he denied and flouted
but he said it was a lie, and turned his back
But he called the truth a lie and turned his back
but he accused God's apostle of imposture, and turned back from obeying him
75:33 — the verse above
أَوْلَىٰ لَكَ فَأَوْلَىٰ
Easy-read · not authoritative
Easy-read (simplified)awlaa laka fa'awlaa
DIN 31635ʾawlā laka faʾawlā
The translators word this verse differently
Woe to you; and woe.
Nearer unto thee and nearer
woe to thee, and woe to thee
That Hour is nearer to thee and nearer
Wherefore, woe be unto thee; woe
ثُمَّ أَوْلَىٰ لَكَ فَأَوْلَىٰٓ
Easy-read · not authoritative
Easy-read (simplified)thumma awlaa laka fa'awlaa
DIN 31635ṯumma ʾawlā laka faʾawlā
The translators word this verse differently
Then again: Woe to you; and woe.
Again nearer unto thee and nearer (is the doom)
again woe to thee, and woe to thee
It is ever nearer to thee and nearer still
And again, woe be unto thee; woe
75:34
Why this passage is in the study finding 34
أَوْلَىٰ لَكَ فَأَوْلَىٰ
Easy-read · not authoritative
Easy-read (simplified)awlaa laka fa'awlaa
DIN 31635ʾawlā laka faʾawlā
The translators word this verse differently
Woe to you; and woe.
Compare translations (4)
Nearer unto thee and nearer
woe to thee, and woe to thee
That Hour is nearer to thee and nearer
Wherefore, woe be unto thee; woe
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Mjerë ti, mjerë!
(আল্লাহ বলবেন,) দুর্ভোগ তোমার জন্য এবং দুর্ভোগ!
Teško tebi! Teško tebi!
Teško tebi! Teško tebi!
Halkaare woodaniima e halkaare.
ვაი (უბედურება) შენ, და ვაი (უბედურება; ეს იმიტომ, რომ ტანჯვა-წამება უკვა ახლოსაა)
Wehe dir, so wehe (dir)!
Aλίμονο σ' εσένα (ω, άπιστε)! Και (πάλι) αλίμονο σ' εσένα!
तेरे लिए विनाश है, फिर तेरे लिए बर्बादी है।
Guai a te, guai!
34. Vargas tau ir vargas!
Badiin siif haa ta’u! Ammas badiin!
Горе тебе, горе!
Тешко теби! Тешко теби!
Ole wako, ole wako!
Elände över dig! Elände!
“Bu azap sana layıktır, layık!"
افسوس ہے تجھ پر حسرت ہے تجھ پر.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَلَٰكِن كَذَّبَ وَتَوَلَّىٰ
Easy-read · not authoritative
Easy-read (simplified)walaakin kadhdhaba watawallaa
DIN 31635walākin kaḏḏaba watawallā
The translators word this verse differently
But he denied and turned away.
But he denied and flouted
but he said it was a lie, and turned his back
But he called the truth a lie and turned his back
but he accused God's apostle of imposture, and turned back from obeying him
ثُمَّ ذَهَبَ إِلَىٰٓ أَهْلِهِۦ يَتَمَطَّىٰٓ
Easy-read · not authoritative
Easy-read (simplified)thumma dhahaba ilaa ahlihi yatamattaa
DIN 31635ṯumma ḏahaba ʾilā ʾahlihi yatamaṭṭā
The translators word this verse differently
Then he went to his family, full of pride.
Then went he to his folk with glee
Then he went to his people haughtily
Then, walking with haughty men, rejoined his people
Then he departed unto his family, walking with a haughty mien
75:34 — the verse above
ثُمَّ أَوْلَىٰ لَكَ فَأَوْلَىٰٓ
Easy-read · not authoritative
Easy-read (simplified)thumma awlaa laka fa'awlaa
DIN 31635ṯumma ʾawlā laka faʾawlā
The translators word this verse differently
Then again: Woe to you; and woe.
Again nearer unto thee and nearer (is the doom)
again woe to thee, and woe to thee
It is ever nearer to thee and nearer still
And again, woe be unto thee; woe
أَيَحْسَبُ ٱلْإِنسَٰنُ أَن يُتْرَكَ سُدًى
Easy-read · not authoritative
Easy-read (simplified)ayahsabu l-'insaanu an yutraka sudaa
DIN 31635ʾayaḥsabu l-ʾinsānu ʾan yutraka sudan
Does man think that he will be left without purpose?
Thinketh man that he is to be left aimless
Does man think that he shall be left to himself
Thinketh man that he shall be left supreme
Doth man think that he shall be left at full liberty, without control
75:35
Why this passage is in the study finding 35
ثُمَّ أَوْلَىٰ لَكَ فَأَوْلَىٰٓ
Easy-read · not authoritative
Easy-read (simplified)thumma awlaa laka fa'awlaa
DIN 31635ṯumma ʾawlā laka faʾawlā
The translators word this verse differently
Then again: Woe to you; and woe.
Compare translations (4)
Again nearer unto thee and nearer (is the doom)
again woe to thee, and woe to thee
It is ever nearer to thee and nearer still
And again, woe be unto thee; woe
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Edhe një herë: mjerë ti, mjerë!
তারপরও দুর্ভোগ তোমার জন্য এবং দুর্ভোগ!
I još jednom: Teško tebi! Teško tebi!
I još jednom: Teško tebi! Teško tebi!
Refti halkaare kadi woodanii ma e halkaare titi.
კვლავ ვაი (უბედურება) შენ, და ვაი
Abermals: Wehe dir, so wehe (dir)!
Πάλι, αλίμονο σ' εσένα (ω, άπιστε)! Και (πάλι), αλίμονο σ' εσένα!
फिर तेरे लिए विनाश है, फिर तेरे लिए बर्बादी है।
Poi: guai a te, guai!
35. Paskui vargas tau ir vargas!
Sana booda badiin siif haa ta’u! Ammas badiin!
Ещё раз: горе тебе, горе!
и још једном: Тешко теби! Тешко теби!
Kisha ole wako, ole wako!
Ja, elände över dig! Elände!
"Evet! Layıktır sana, layık!” denilecek.
وائے ہے اور خرابی ہے تیرے لیے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
ثُمَّ ذَهَبَ إِلَىٰٓ أَهْلِهِۦ يَتَمَطَّىٰٓ
Easy-read · not authoritative
Easy-read (simplified)thumma dhahaba ilaa ahlihi yatamattaa
DIN 31635ṯumma ḏahaba ʾilā ʾahlihi yatamaṭṭā
The translators word this verse differently
Then he went to his family, full of pride.
Then went he to his folk with glee
Then he went to his people haughtily
Then, walking with haughty men, rejoined his people
Then he departed unto his family, walking with a haughty mien
أَوْلَىٰ لَكَ فَأَوْلَىٰ
Easy-read · not authoritative
Easy-read (simplified)awlaa laka fa'awlaa
DIN 31635ʾawlā laka faʾawlā
The translators word this verse differently
Woe to you; and woe.
Nearer unto thee and nearer
woe to thee, and woe to thee
That Hour is nearer to thee and nearer
Wherefore, woe be unto thee; woe
75:35 — the verse above
أَيَحْسَبُ ٱلْإِنسَٰنُ أَن يُتْرَكَ سُدًى
Easy-read · not authoritative
Easy-read (simplified)ayahsabu l-'insaanu an yutraka sudaa
DIN 31635ʾayaḥsabu l-ʾinsānu ʾan yutraka sudan
Does man think that he will be left without purpose?
Thinketh man that he is to be left aimless
Does man think that he shall be left to himself
Thinketh man that he shall be left supreme
Doth man think that he shall be left at full liberty, without control
أَلَمْ يَكُ نُطْفَةً مِّن مَّنِىٍّ يُمْنَىٰ
Easy-read · not authoritative
Easy-read (simplified)alam yaku nutfatan min maniyyin yumnaa
DIN 31635ʾalam yaku nuṭfatan min maniyyin yumnā
Was he not a drop of ejaculated semen?
Was he not a drop of fluid which gushed forth
Wasn't he a clot of emitted seed
Was he not a mere embryo
Was he not a drop of seed, which was emitted
75:36
Why this passage is in the study finding 36
أَيَحْسَبُ ٱلْإِنسَٰنُ أَن يُتْرَكَ سُدًى
Easy-read · not authoritative
Easy-read (simplified)ayahsabu l-'insaanu an yutraka sudaa
DIN 31635ʾayaḥsabu l-ʾinsānu ʾan yutraka sudan
Does man think that he will be left without purpose?
Compare translations (4)
Thinketh man that he is to be left aimless
Does man think that he shall be left to himself
Thinketh man that he shall be left supreme
Doth man think that he shall be left at full liberty, without control
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
A thua mendon njeriu se do të lihet pa përgjegjësi?!
মানুষ কি মনে করে যে, তাকে এমনি ছেড়ে দেয়া হবে?
Zar čovjek misli da će zaludu ostavljen biti?!
Zar čovjek misli da će zaludu ostavljen biti?!
Mbele aade o sikku o accete hombo duda.
ნუთუ ჰგონია ადამიანს, რომ იგი უბრალოდ ასე იქნება მიტოვებული[1]?
Denkt der Mensch (etwa), dass er einfach so ungebunden gelassen wird?
Νομίζει ο άνθρωπος ότι θα παραμεληθεί (χωρίς να λάβει διαταγές και απαγορεύσεις, και ούτε θα τιμωρηθεί ή θα ανταμειφθεί για ό,τι έκανε);
क्या इनसान समझता है कि उसे यूँ ही बेकार छोड़ दिया जायेगा?[11]
L’uomo crede forse che sarà lasciato a se stesso?
36. Ar žmogus galvoja, kad jis bus paliktas apleistas?
Sila namni akkanumaan dhiifamuu yaadaa?
Неужели человек полагает, что будет оставлен без повеления и запрета?
Зар човек мисли да ће сам себи препуштен да буде, да неће да одговара?!
Ati anadhani binadamu kuwa ataachwa bure?
Tror människan verkligen att hon ska lämnas vind för våg [utan bud och räkenskap]?
Yoksa insan, başı boş bırakılacağını mı sanıyor?
کیا انسان یہ سمجھتا ہے کہ اسے بیکار چھوڑ دیا جائے گا.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
أَوْلَىٰ لَكَ فَأَوْلَىٰ
Easy-read · not authoritative
Easy-read (simplified)awlaa laka fa'awlaa
DIN 31635ʾawlā laka faʾawlā
The translators word this verse differently
Woe to you; and woe.
Nearer unto thee and nearer
woe to thee, and woe to thee
That Hour is nearer to thee and nearer
Wherefore, woe be unto thee; woe
ثُمَّ أَوْلَىٰ لَكَ فَأَوْلَىٰٓ
Easy-read · not authoritative
Easy-read (simplified)thumma awlaa laka fa'awlaa
DIN 31635ṯumma ʾawlā laka faʾawlā
The translators word this verse differently
Then again: Woe to you; and woe.
Again nearer unto thee and nearer (is the doom)
again woe to thee, and woe to thee
It is ever nearer to thee and nearer still
And again, woe be unto thee; woe
75:36 — the verse above
أَلَمْ يَكُ نُطْفَةً مِّن مَّنِىٍّ يُمْنَىٰ
Easy-read · not authoritative
Easy-read (simplified)alam yaku nutfatan min maniyyin yumnaa
DIN 31635ʾalam yaku nuṭfatan min maniyyin yumnā
Was he not a drop of ejaculated semen?
Was he not a drop of fluid which gushed forth
Wasn't he a clot of emitted seed
Was he not a mere embryo
Was he not a drop of seed, which was emitted
ثُمَّ كَانَ عَلَقَةً فَخَلَقَ فَسَوَّىٰ
Easy-read · not authoritative
Easy-read (simplified)thumma kaana 'alaqatan fakhalaqa fasawwaa
DIN 31635ṯumma kāna ʿalaqatan faḫalaqa fasawwā
The translators word this verse differently
Then he became a clot. And He created and proportioned?
Then he became a clot; then (Allah) shaped and fashioned
Then he was congealed blood, and (God) created him, and fashioned him
Then he became thick blood of which God formed him and fashioned him
Afterwards he became a little coagulated blood; and God formed him, and fashioned him with just proportion
75:37
Why this passage is in the study finding 37
أَلَمْ يَكُ نُطْفَةً مِّن مَّنِىٍّ يُمْنَىٰ
Easy-read · not authoritative
Easy-read (simplified)alam yaku nutfatan min maniyyin yumnaa
DIN 31635ʾalam yaku nuṭfatan min maniyyin yumnā
Was he not a drop of ejaculated semen?
Compare translations (4)
Was he not a drop of fluid which gushed forth
Wasn't he a clot of emitted seed
Was he not a mere embryo
Was he not a drop of seed, which was emitted
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
A nuk ka qenë ai një pikël që hidhet,
সে কি (একসময়) বীর্যের স্খলিত শুক্রবিন্দু ছিল না?
Zar nije bio kap sjemena koja se ubaci,
Zar nije bio kap sjemena koja se ubaci,
Mbele o wonaana toɓɓe maniyyu juppateende e rannga.
განა არ იყო იგი (ოდესღაც) (მამაკაცის) თესლის წვეთი, რომელიც იღვრებოდა?
War er (denn) nicht ein Tropfen von Samenflüssigkeit, die ausgespritzt wird,
Δεν ήταν μια Νούτφα (αναμεμειγμένες εκκρίσεις των δύο φύλων), από σπέρμα που χύνεται (στις μήτρες);
क्या वह वीर्य की एक बूंद नहीं था, जो (गर्भाशय में) गिराई जाती है?
Non fu forse un fiotto gettato?
37. Ar nebuvo jis Nutfa (sumaišytų vyriškų ir moteriškų išskyrų mišinio) išleistos sėklos?
Sila inni bishaan saalaa kan dhangalaafamu irraa ta'ee hin turree?
Разве он не был каплей извергаемого семени?
Зар није био кап семена која се убаци,
Kwani hakuwa yeye tone la manii lililoshushwa?
Var hon inte en utgjuten droppe säd?
O akıtılan meniden bir nutfe değil miydi?
کیا وه ایک گاڑھے پانی کا قطره نہ تھا جو ٹپکایا گیا تھا؟
Show context
The verses around this oneSource fact
shown so it's never read alone
ثُمَّ أَوْلَىٰ لَكَ فَأَوْلَىٰٓ
Easy-read · not authoritative
Easy-read (simplified)thumma awlaa laka fa'awlaa
DIN 31635ṯumma ʾawlā laka faʾawlā
The translators word this verse differently
Then again: Woe to you; and woe.
Again nearer unto thee and nearer (is the doom)
again woe to thee, and woe to thee
It is ever nearer to thee and nearer still
And again, woe be unto thee; woe
أَيَحْسَبُ ٱلْإِنسَٰنُ أَن يُتْرَكَ سُدًى
Easy-read · not authoritative
Easy-read (simplified)ayahsabu l-'insaanu an yutraka sudaa
DIN 31635ʾayaḥsabu l-ʾinsānu ʾan yutraka sudan
Does man think that he will be left without purpose?
Thinketh man that he is to be left aimless
Does man think that he shall be left to himself
Thinketh man that he shall be left supreme
Doth man think that he shall be left at full liberty, without control
75:37 — the verse above
ثُمَّ كَانَ عَلَقَةً فَخَلَقَ فَسَوَّىٰ
Easy-read · not authoritative
Easy-read (simplified)thumma kaana 'alaqatan fakhalaqa fasawwaa
DIN 31635ṯumma kāna ʿalaqatan faḫalaqa fasawwā
The translators word this verse differently
Then he became a clot. And He created and proportioned?
Then he became a clot; then (Allah) shaped and fashioned
Then he was congealed blood, and (God) created him, and fashioned him
Then he became thick blood of which God formed him and fashioned him
Afterwards he became a little coagulated blood; and God formed him, and fashioned him with just proportion
فَجَعَلَ مِنْهُ ٱلزَّوْجَيْنِ ٱلذَّكَرَ وَٱلْأُنثَىٰٓ
Easy-read · not authoritative
Easy-read (simplified)faja'ala minhu z-zawjayni dh-dhakara wal-'unthaa
DIN 31635faǧaʿala minhu z-zawǧayni ḏ-ḏakara wal-ʾunṯā
And made of him the two sexes, the male and the female?
And made of him a pair, the male and female
and made of him pairs, male and female
And made him twain, male and female
And made of him two sexes, the male and the female
75:38
Why this passage is in the study finding 38
ثُمَّ كَانَ عَلَقَةً فَخَلَقَ فَسَوَّىٰ
Easy-read · not authoritative
Easy-read (simplified)thumma kaana 'alaqatan fakhalaqa fasawwaa
DIN 31635ṯumma kāna ʿalaqatan faḫalaqa fasawwā
The translators word this verse differently
Then he became a clot. And He created and proportioned?
Compare translations (4)
Then he became a clot; then (Allah) shaped and fashioned
Then he was congealed blood, and (God) created him, and fashioned him
Then he became thick blood of which God formed him and fashioned him
Afterwards he became a little coagulated blood; and God formed him, and fashioned him with just proportion
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
pastaj u bë mpiksje gjaku e më pas Allahu e krijoi dhe e përsosi
অতঃপর সে ‘আলাকায় (জমাট রক্তপিণ্ডে) পরিণত হয়। তারপর আল্লাহ তাকে সুন্দর আকৃতিতে সৃষ্টি করেছেন এবং সুবিন্যস্ত করেছেন।
zatim zakvačak kome On onda razmjer odredi i skladnim mu lik učini,
zatim zakvačak kome On onda razmjer odredi i skladnim mu lik učini,
Refti o wonti heɗɗere o tagi o fonndi.
შემდეგ იგი სისხლის შედედებული წვეთი იყო, შემდეგ კი მან შექმნა იგი (ადამიანად) და გაასწორა [მის სხეულს თანაზომიერება მიანიჭა],
(und) hierauf ein Anhängsel gewesen? Da hat Er (ihn) erschaffen und zurechtgeformt
Έπειτα έγινε ‘Άλακα (κρεμάμενος θρόμβος αίματος)· έπειτα (ο Αλλάχ) (τον) έπλασε και έπειτα (τον) διαμόρφωσε.
फिर वह जमे हुए रक्त का टुकड़ा हुआ, फिर अल्लाह ने पैदा किया और दुरुस्त बनाया।
Poi divenne un grumo, da cui Lui formò e plasmò
38. Tada jis buvo prisikabinęs krešuliukas ir (Allahas) sukūrė (jo formą), ir suderino (jį),
Ergasii dhiiga ititaa ta'eeti (nama godhee) uumee guute.
Затем он был сгустком [крови], и Он сотворил его и соразмерил,
затим заквачак коме Он онда размер одреди и складним му лик учини,
Kisha akawa kidonge cha damu, tena Mwenyezi Mungu akamuumba na akamtengeneza vilivyo.
Sedan blev hon en fast blodklump, från vilken han sedan formade och fulländade henne.
Sonra alaka olmuş, Allah onu yaratmış ve düzenlemişti.
پھر وه لہو کا لوتھڑا ہوگیا پھر اللہ نے اسے پیدا کیا اور درست بنا دیا.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
أَيَحْسَبُ ٱلْإِنسَٰنُ أَن يُتْرَكَ سُدًى
Easy-read · not authoritative
Easy-read (simplified)ayahsabu l-'insaanu an yutraka sudaa
DIN 31635ʾayaḥsabu l-ʾinsānu ʾan yutraka sudan
Does man think that he will be left without purpose?
Thinketh man that he is to be left aimless
Does man think that he shall be left to himself
Thinketh man that he shall be left supreme
Doth man think that he shall be left at full liberty, without control
أَلَمْ يَكُ نُطْفَةً مِّن مَّنِىٍّ يُمْنَىٰ
Easy-read · not authoritative
Easy-read (simplified)alam yaku nutfatan min maniyyin yumnaa
DIN 31635ʾalam yaku nuṭfatan min maniyyin yumnā
Was he not a drop of ejaculated semen?
Was he not a drop of fluid which gushed forth
Wasn't he a clot of emitted seed
Was he not a mere embryo
Was he not a drop of seed, which was emitted
75:38 — the verse above
فَجَعَلَ مِنْهُ ٱلزَّوْجَيْنِ ٱلذَّكَرَ وَٱلْأُنثَىٰٓ
Easy-read · not authoritative
Easy-read (simplified)faja'ala minhu z-zawjayni dh-dhakara wal-'unthaa
DIN 31635faǧaʿala minhu z-zawǧayni ḏ-ḏakara wal-ʾunṯā
And made of him the two sexes, the male and the female?
And made of him a pair, the male and female
and made of him pairs, male and female
And made him twain, male and female
And made of him two sexes, the male and the female
أَلَيْسَ ذَٰلِكَ بِقَٰدِرٍ عَلَىٰٓ أَن يُحْـِۧىَ ٱلْمَوْتَىٰ
Easy-read · not authoritative
Easy-read (simplified)alaysa dhaalika biqaadirin 'alaa an yuhyiya l-mawtaa
DIN 31635ʾalaysa ḏālika biqādirin ʿalā ʾan yuḥyiya l-mawtā
Is He not Able to revive the dead?
Is not He (Who doeth so) Able to bring the dead to life
Is not He able to quicken the dead
Is not He powerful enough to quicken the dead
Is not he who hath done this able to quicken the dead
75:39
Why this passage is in the study finding 39
فَجَعَلَ مِنْهُ ٱلزَّوْجَيْنِ ٱلذَّكَرَ وَٱلْأُنثَىٰٓ
Easy-read · not authoritative
Easy-read (simplified)faja'ala minhu z-zawjayni dh-dhakara wal-'unthaa
DIN 31635faǧaʿala minhu z-zawǧayni ḏ-ḏakara wal-ʾunṯā
And made of him the two sexes, the male and the female?
Compare translations (4)
And made of him a pair, the male and female
and made of him pairs, male and female
And made him twain, male and female
And made of him two sexes, the male and the female
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
dhe prej saj bëri çiftet: mashkullin dhe femrën?!
অতঃপর তিনি তা থেকে সৃষ্টি করেন,জোড়ায় জোড়ায় পুরুষ ও নারী।
i od njega dvije vrste, muškarca i ženu, stvori,
i od njega dvije vrste, muškarca i ženu, stvori,
O waɗI heen kuɓe ɗiɗi dewel e gorel.
და შექმნა მისგან წყვილი: მამაკაცი და ქალი.
Dann machte Er daraus beide Teile des Paares, das Männliche und das Weibliche.
Και έκανε απ' αυτόν τα δύο φύλα, αρσενικό και θηλυκό.
फिर उसने उससे दो प्रकार : नर और मादा बनाए।
e da cui creò la coppia: il maschio e la femmina.
39. ir padarė iš jo du porininkus, vyrą ir moterį.
Isa irraas cimdii lama, dhiiraafi dhalaa, taasise.
и сделал из него пару: мужской пол и женский.
и од њега две врсте, мушкарца и жену, створи,
Kisha akamfanya namna mbili, mwanamume na mwanamke.
Och ur detta skapade han så de två könen, mannen och kvinnan.
Ondan da iki eşi, erkek ve dişiyi var etmişti.
پھر اس سے جوڑے یعنی نر وماده بنائے.
Show context
The verses around this oneSource fact
shown so it's never read alone
أَلَمْ يَكُ نُطْفَةً مِّن مَّنِىٍّ يُمْنَىٰ
Easy-read · not authoritative
Easy-read (simplified)alam yaku nutfatan min maniyyin yumnaa
DIN 31635ʾalam yaku nuṭfatan min maniyyin yumnā
Was he not a drop of ejaculated semen?
Was he not a drop of fluid which gushed forth
Wasn't he a clot of emitted seed
Was he not a mere embryo
Was he not a drop of seed, which was emitted
ثُمَّ كَانَ عَلَقَةً فَخَلَقَ فَسَوَّىٰ
Easy-read · not authoritative
Easy-read (simplified)thumma kaana 'alaqatan fakhalaqa fasawwaa
DIN 31635ṯumma kāna ʿalaqatan faḫalaqa fasawwā
The translators word this verse differently
Then he became a clot. And He created and proportioned?
Then he became a clot; then (Allah) shaped and fashioned
Then he was congealed blood, and (God) created him, and fashioned him
Then he became thick blood of which God formed him and fashioned him
Afterwards he became a little coagulated blood; and God formed him, and fashioned him with just proportion
75:39 — the verse above
أَلَيْسَ ذَٰلِكَ بِقَٰدِرٍ عَلَىٰٓ أَن يُحْـِۧىَ ٱلْمَوْتَىٰ
Easy-read · not authoritative
Easy-read (simplified)alaysa dhaalika biqaadirin 'alaa an yuhyiya l-mawtaa
DIN 31635ʾalaysa ḏālika biqādirin ʿalā ʾan yuḥyiya l-mawtā
Is He not Able to revive the dead?
Is not He (Who doeth so) Able to bring the dead to life
Is not He able to quicken the dead
Is not He powerful enough to quicken the dead
Is not he who hath done this able to quicken the dead
75:40
Why this passage is in the study finding 40
أَلَيْسَ ذَٰلِكَ بِقَٰدِرٍ عَلَىٰٓ أَن يُحْـِۧىَ ٱلْمَوْتَىٰ
Easy-read · not authoritative
Easy-read (simplified)alaysa dhaalika biqaadirin 'alaa an yuhyiya l-mawtaa
DIN 31635ʾalaysa ḏālika biqādirin ʿalā ʾan yuḥyiya l-mawtā
Is He not Able to revive the dead?
Compare translations (4)
Is not He (Who doeth so) Able to bring the dead to life
Is not He able to quicken the dead
Is not He powerful enough to quicken the dead
Is not he who hath done this able to quicken the dead
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Vallë, a nuk ka fuqi ky Zot të ringjallë të vdekurit?!
তিনি কি মৃতদের জীবিত করতে সক্ষম নন?(৪)
i zar Taj nije kadar mrtve oživjeti?!
i zar Taj nije kadar mrtve oživjeti?!
Mbele oon hattanaani wuurtin'de maayɓe.
ნუთუ მას არ ძალუძს მკვდრების გაცოცხლება?
Hat dieser (Schöpfer) nicht die Macht, die Toten wieder lebendig zu machen?
Δεν είναι λοιπόν Αυτός (ο Αλλάχ, που κάνει όλα αυτά) Ικανός να δώσει ζωή στους νεκρούς; (Βέβαια! Είναι για τα πάντα Ικανός).
क्या वह इसमें समर्थ नहीं कि मुर्दों को जीवित कर दे?
Non è forse Lui capace di ridare la vita ai morti?
40. Argi (Kūrėjas) nėra Galintis suteikti gyvybę mirusiam?
Sila (Rabbiin akkas godhe) sun du'aa jiraachisuu irratti danda'aa mitii?
Неужели Тот, [Кто] это сделал, не способен оживить мёртвых?
и зар Тај није способан мртве да оживи?!
Je, huyo hakuwa ni Muweza wa kufufua wafu?
Skulle då inte denne [som gjort detta] vara kapabel att återuppväcka de döda?
Bunu yapanın ölüleri diriltmeye gücü yetmez mi?
کیا (اللہ تعالیٰ) اس (امر) پر قادر نہیں کہ مردے کو زنده کردے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
ثُمَّ كَانَ عَلَقَةً فَخَلَقَ فَسَوَّىٰ
Easy-read · not authoritative
Easy-read (simplified)thumma kaana 'alaqatan fakhalaqa fasawwaa
DIN 31635ṯumma kāna ʿalaqatan faḫalaqa fasawwā
The translators word this verse differently
Then he became a clot. And He created and proportioned?
Then he became a clot; then (Allah) shaped and fashioned
Then he was congealed blood, and (God) created him, and fashioned him
Then he became thick blood of which God formed him and fashioned him
Afterwards he became a little coagulated blood; and God formed him, and fashioned him with just proportion
فَجَعَلَ مِنْهُ ٱلزَّوْجَيْنِ ٱلذَّكَرَ وَٱلْأُنثَىٰٓ
Easy-read · not authoritative
Easy-read (simplified)faja'ala minhu z-zawjayni dh-dhakara wal-'unthaa
DIN 31635faǧaʿala minhu z-zawǧayni ḏ-ḏakara wal-ʾunṯā
And made of him the two sexes, the male and the female?
And made of him a pair, the male and female
and made of him pairs, male and female
And made him twain, male and female
And made of him two sexes, the male and the female
75:40 — the verse above
What this study rests on, and what it refusessigned with it6 of the 7 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across five English translations - the four public-domain renderings of Sale 1734, Rodwell 1861, Palmer 1880 and Pickthall 1930, and Itani 2012 - of 75:1-40, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified.
How this set was arrived at. This is a study of one surah, so it carries every verse of it: every verse of Surah al-Qiyaama, from 75:1 to 75:40, each as its own passage with its own reason. No verse of the surah is left out, so none is recorded as not carried.
How the reading is divided. After a short reading of the whole surah, the reading takes the surah section by section. The sections are Tanzil's division of the text, from the Tanzil Project's Quran metadata, used under its Creative Commons Attribution licence; this study does not divide the surah itself, and each section is named by its verse range.
Verses carried by more than one study. Some passages here also serve another study. Each carries its own reason in each place, and the reason states where else it appears.
Where the renderings part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
What this study does not answer about occasion, and which source would be needed. It does not say what occasioned the words to the addressee about the recitation, or on what occasion any verse here was given: that would need an source (accounts of the occasions of revelation) whose usage rights can be verified, and this study holds none. It offers no academic-historical reading either: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 2 October 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/