جَزَآءً مِّن رَّبِّكَ عَطَآءً حِسَابًا
Easy-read (simplified)jazaa'an min rabbika 'ataa'an hisaabaa
DIN 31635ǧazāʾan min rabbika ʿaṭāʾan ḥisāban
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
A reward from your Lord, a fitting gift.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Requital from thy Lord - a gift in payment
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
a reward from thy Lord, a sufficient gift
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
A recompense from thy Lord-sufficing gift
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
This shall be their recompense from thy Lord; a gift fully sufficient
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Si shpërblim nga Zoti yt, dhuratë e mjaftueshme,
তোমার রবের পক্ষ থেকে প্রতিফল, যথোচিত দানস্বরূপ।
to im je nagrada od Gospodara tvoga, dar dovoljni.
to im je nagrada od Gospodara tvoga, dar dovoljni.
Ko njoɓdi ummaade e joom e dokke keƴɗe.
საზღაურად შენი უფლისგან — ძღვენი, სრული ანგარიშით[1],
(Dies ist) eine Belohnung von deinem Herrn, als hinreichende Gabe,
(Όλα αυτά είναι) μια αμοιβή από τον Κύριό σου, ως μία επαρκής και άφθονη χορήγηση,
यह तुम्हारे पालनहार की ओर से बदले में ऐसा प्रदान है जो पर्याप्त होगा।
un premio dal tuo Dio, un dono calcolato.
36. (Kaip) tavo Viešpaties atlygis, (dosni) patenkinanti dovana.
(kuni hundinuu) Mindaa Gooftaa kee irraa ta’e kennaa ga’aa [mindeeffaman].
в воздаяние от твоего Господа, даром, [отмеренным] сполна,
то им је награда од твога Господара, довољан дар.
Malipo kutoka kwa Mola wako Mlezi, kipawa cha kutosha.
Allt detta är en belöning från din Herre; en fulländad gåva.
Rabbinden bir karşılık olmak üzere yeterli bir bağıştır bu.
(ان کو) تیرے رب کی طرف سے (ان کے نیک اعمال کا)یہ بدلہ ملے گا جو کافی انعام ہوگا.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَكَأْسًا دِهَاقًا
Easy-read (simplified)waka'san dihaaqaa
DIN 31635wakaʾsan dihāqan
And delicious drinks.
And a full cup
and a brimming cup
And a full cup
and a full cup
لَّا يَسْمَعُونَ فِيهَا لَغْوًا وَلَا كِذَّٰبًا
Easy-read (simplified)laa yasma'oona feehaa laghwan walaa kidhdhaabaa
DIN 31635lā yasmaʿūna fīhā laġwan walā kiḏḏāban
They will hear therein neither gossip, nor lies.
There hear they never vain discourse, nor lying
they shall hear therein no folly and no lie
There shall they hear no vain discourse nor any falsehood
They shall hear no vain discourse there, nor any falsehood
78:36 — the verse above
رَّبِّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَا ٱلرَّحْمَٰنِ لَا يَمْلِكُونَ مِنْهُ خِطَابًا
Easy-read (simplified)rabbi s-samaawaati wal-'ardi wamaa baynahumaa r-rahmaani laa yamlikoona minhu khitaabaa
DIN 31635rabbi s-samāwāti wal-ʾarḍi wamā baynahumā r-raḥmāni lā yamlikūna minhu ḫiṭāban
Lord of the heavens and the earth, and everything between them-The Most Merciful-none can argue with Him.
Lord of the heavens and the earth, and (all) that is between them, the Beneficent; with Whom none can converse
The Lord of the heavens and the earth, and what is between them both,- the Merciful,- they cannot obtain audience of Him
Lord of the heavens and of the earth, and of all that between them lieth - the God of Mercy! But not a word shall they obtain from Him
From the Lord of heaven and earth, and of whatever is between them; the Merciful. The inhabitants of heaven or of earth shall not dare to demand audience of Him
يَوْمَ يَقُومُ ٱلرُّوحُ وَٱلْمَلَٰٓئِكَةُ صَفًّا لَّا يَتَكَلَّمُونَ إِلَّا مَنْ أَذِنَ لَهُ ٱلرَّحْمَٰنُ وَقَالَ صَوَابًا
Easy-read (simplified)yawma yaqoomu r-roohu wal-malaa'ikatu saffan laa yatakallamoona illaa man adhina lahu r-rahmaanu waqaala sawaabaa
DIN 31635yawma yaqūmu r-rūḥu wal-malāʾikatu ṣaffan lā yatakallamūna ʾillā man ʾaḏina lahu r-raḥmānu waqāla ṣawāban
On the Day when the Spirit and the angels stand in row. They will not speak, unless it be one permitted by the Most Merciful, and he will say what is right.
On the day when the angels and the Spirit stand arrayed, they speak not, saving him whom the Beneficent alloweth and who speaketh right
The day when the Spirit and the angels shall stand in ranks, they shall not speak save to whom the Merciful permits, and who speaks aright
On the day whereon the Spirit and the Angels shall be ranged in order, they shall not speak: save he whom the God of Mercy shall permit, and who shall say that which is right
The day whereon the spirit Gabriel, and the other angels shall stand in order, they shall not speak in behalf of themselves or others, except he only to whom the Merciful shall grant permission, and who shall say that which is right
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
جَزَاءً مِّن رَّبِّكَ عَطَاءً حِسَابًا
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.56 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
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CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/