What are they asking one another about?
What does Surah an-Naba (The Announcement) say?
In short
- The surah says: it asks what they are asking one another about, and says they will find out (78:1-5); it points to the earth made a cradle, the mountains, sleep, night and day, and the rain (78:6-16); a day is appointed, when the trumpet is blown (78:17-18); hell lies in ambush for the oppressors, and the renderings differ on what they taste besides boiling water (78:21-25); the righteous are given gardens (78:31-32); and the faithless will wish to be dust (78:40).
- The surah does not say: when the day appointed at 78:17 will come; all five say that it is fixed or appointed, but it gives no date.
- The rest comes from: other surahs say that the Day of Decision, as Pickthall names it at 78:17, is the term for them all (44:40), and that a time is appointed for it (77:12-13); neither gives a date, and this study reads Surah an-Naba alone.
Where the renderings split
78:25, Itani: "freezing hail"
78:25, Pickthall: "a paralysing cold"
78:25, Palmer: "boiling water and pus"
78:25, Rodwell: "running sores"
78:25, Sale: "filthy corruption"
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 78:1 Whereof do they question one another. This is here because it opens the surah on a question about what people ask each other: "Concerning what do the unbelievers ask questions of one another" in Sale, "Of what ask they of one another" in Rodwell, "Of what do they ask each other" in Palmer and "Whereof do they question one another" in Pickthall, and "What are they asking one another about" in Itani. Sale alone names the askers, as "the unbelievers".
- 02 78:2 (It is) of the awful tidings. This is here because it names what they ask about: "the great news of the resurrection" in Sale, "the mighty information" in Palmer, "the awful tidings" in Pickthall and "the Great Event" in Itani. Sale alone adds "of the resurrection". Pickthall's bracket "(It is)" is his own.
- 03 78:3 Concerning which they are in disagreement. This is here because it says that they differ over it: "about which they disagree" in Sale, "The theme of their disputes" in Rodwell, "whereon they do dispute" in Palmer, "Concerning which they are in disagreement" in Pickthall and "About which they disagree" in Itani.
- 04 78:4 Nay, but they will come to know. This is here because it answers that they will come to know: "Assuredly they shall hereafter know the truth thereof" in Sale, "they shall know too well" in Palmer, "they will come to know" in Pickthall and "they will find out" in Itani.
- 05 78:5 Nay, again, but they will come to know. This is here because it gives the answer again: "Again, assuredly they shall hereafter know the truth thereof" in Sale, "they shall certainly know it" in Rodwell, "Again, nay, they shall know too well" in Palmer, "Nay, again, but they will come to know" in Pickthall and "Most certainly, they will find out" in Itani.
- 06 78:6 Have We not made the earth an expanse. This is here because it begins to ask about what was made, starting with the earth: "a bed" in Sale, "a couch" in Rodwell and Palmer, "an expanse" in Pickthall and "a cradle" in Itani.
- 07 78:7 And the high hills bulwarks. This is here because it names the mountains among what was made: "for stakes to fix the same" in Sale, "its tent-stakes" in Rodwell, "as stakes" in Palmer and "pegs" in Itani, where Pickthall has "the high hills bulwarks". Also carried by the study What does the Qur'an say about the mountains as 'pegs'?, with a different reason there.
- 08 78:8 And We have created you in pairs. This is here because it says that people were made as pairs: "of two sexes" in Sale and Rodwell and "in pairs" in Palmer, Pickthall and Itani.
- 09 78:9 And have appointed your sleep for repose. This is here because it names sleep as given for ease: "for rest" in Sale, Rodwell, Palmer and Itani and "for repose" in Pickthall. Also carried by the study What does the Qur'an say about work by day and rest by night?, with a different reason there.
- 10 78:10 And have appointed the night as a cloak. This is here because it names the night as a covering: "a garment to cover you" in Sale, "a mantle" in Rodwell, "a garment" in Palmer, "a cloak" in Pickthall and "a cover" in Itani. Also carried by the studies What does the Qur'an say about earning a living? and What does the Qur'an say about work by day and rest by night?, with different reasons there.
- 11 78:11 And have appointed the day for livelihood. This is here because it names the day as made for making a living: "to the gaining your livelihood" in Sale, "for gaining livelihood" in Rodwell and "for livelihood" in Palmer, Pickthall and Itani. Also carried by the studies What does the Qur'an say about earning a living? and What does the Qur'an say about work by day and rest by night?, with different reasons there.
- 12 78:12 And We have built above you seven strong (heavens). This is here because it names what was built above: "seven solid heavens" in Sale and Rodwell, "seven solid (heavens)" in Palmer and "seven strong (heavens)" in Pickthall, where Itani has "seven strong ones". The brackets in Palmer and Pickthall are their own. Also carried by the study What does the Qur'an say about the seven heavens?, with a different reason there.
- 13 78:13 And have appointed a dazzling lamp. This is here because it names a lamp made with them: "a burning lamp" in Sale, Rodwell and Palmer, "a dazzling lamp" in Pickthall and "a blazing lamp" in Itani.
- 14 78:14 And have sent down from the rainy clouds abundant water. This is here because it names the rain sent down: "from the clouds pressing forth rain, water pouring down in abundance" in Sale, "water in abundance from the rain-clouds" in Rodwell, "from the rain-expressing clouds water pouring forth" in Palmer, "from the rainy clouds abundant water" in Pickthall and "from the clouds pouring water" in Itani.
- 15 78:15 Thereby to produce grain and plant. This is here because it says what the rain brings out: "corn, and herbs" in Sale, "corn and herbs" in Rodwell, "the grain and herb" in Palmer, "grain and plant" in Pickthall and "grains and vegetation" in Itani.
- 16 78:16 And gardens of thick foliage. This is here because it adds gardens to what the rain brings out: "gardens planted thick with trees" in Sale, "gardens thick with trees" in Rodwell, "gardens thickly planted" in Palmer, "gardens of thick foliage" in Pickthall and "luxuriant gardens" in Itani.
- 17 78:17 Lo! the Day of Decision is a fixed time. This is here because it turns to the day appointed, and its name differs: "the day of separation" in Sale, "the day of Severance" in Rodwell, "the day of decision" in Palmer, "the Day of Decision" in Pickthall and "The Day of Sorting" in Itani.
- 18 78:18 A day when the trumpet is blown and ye come in multitudes. This is here because it tells of the trumpet on that day and of people coming in companies: "in troops to judgment" in Sale, "in crowds" in Rodwell, "in troops" in Palmer, "in multitudes" in Pickthall and "in droves" in Itani. Also carried by the study What does the Qur'an say about the trumpet blast?, with a different reason there.
- 19 78:19 And the heaven is opened and becometh as gates. This is here because it tells of the heaven opening and what it becomes: "full of gates for the angels to pass through" in Sale, "full of portals" in Rodwell, "all doors" in Palmer, "as gates" in Pickthall and "gateways" in Itani. Sale alone adds "for the angels to pass through".
- 20 78:20 And the hills are set in motion and become as a mirage. This is here because it tells of the mountains moving and what they become: "as a vapour" in Sale, "thin vapour" in Rodwell, "like a mirage" in Palmer, "as a mirage" in Pickthall and "a mirage" in Itani.
- 21 78:21 Lo! hell lurketh in ambush. This is here because it says that hell lies in wait: "a place of ambush" in Sale, "a place of snares" in Rodwell, "an ambuscade" in Palmer, "lurketh in ambush" in Pickthall and "lying in ambush" in Itani. Also carried by the study How does the Qur'an describe hell?, with a different reason there.
- 22 78:22 A home for the rebellious. This is here because it names those for whom it waits: "the transgressors" in Sale, "transgressors" in Rodwell, "the outrageous" in Palmer, "the rebellious" in Pickthall and "the oppressors" in Itani. What hell is to them is "a receptacle" in Sale, "The home" in Rodwell, "a reward" in Palmer, "A home" in Pickthall and "a destination" in Itani. Also carried by the study How does the Qur'an describe hell?, with a different reason there.
- 23 78:23 They will abide therein for ages. This is here because it says how long they stay there: "for ages" in Sale, Palmer and Pickthall, "ages" in Rodwell and "for eons" in Itani. Also carried by the studies How does the Qur'an describe hell? and Does the Qur'an say anyone leaves hell, or is it eternal?, with different reasons there.
- 24 78:24 Therein taste they neither coolness nor (any) drink. This is here because it says that they taste nothing cool there and nothing to drink: "any refreshment" in Sale and "coolness" in Rodwell, Pickthall and Itani, where Palmer has "cool". Pickthall's bracket "(any)" is his own. Also carried by the study How does the Qur'an describe hell?, with a different reason there.
- 25 78:25 Save boiling water and a paralysing cold. This is here because it names what is excepted, and the second thing named differs: "boiling water, and filthy corruption" in Sale, "boiling water and running sores" in Rodwell, "boiling water and pus" in Palmer, "boiling water and a paralysing cold" in Pickthall and "boiling water, and freezing hail" in Itani. This study does not choose between them. Also carried by the study How does the Qur'an describe hell?, with a different reason there.
- 26 78:26 Reward proportioned (to their evil deeds). This is here because it calls this a fitting return: "A fit recompense for their deeds" in Sale, "Meet recompense" in Rodwell, "a fit reward" in Palmer, "Reward proportioned (to their evil deeds)" in Pickthall and "A fitting requital" in Itani. Pickthall's bracket is his own. Also carried by the study How does the Qur'an describe hell?, with a different reason there.
- 27 78:27 For lo! they looked not for a reckoning. This is here because it gives the cause, that they looked for no reckoning: "they hoped that they should not be brought to an account" in Sale, "they looked not forward to their account" in Rodwell, "they did not hope for the account" in Palmer, "they looked not for a reckoning" in Pickthall and "they were not anticipating any reckoning" in Itani. Also carried by the study How does the Qur'an describe hell?, with a different reason there.
- 28 78:28 They called Our revelations false with strong denial. This is here because it says how they treated the signs: "accusing them of falsehood" in Sale, "charging them with falsehood" in Rodwell, "said our signs were lies" in Palmer, "called Our revelations false with strong denial" in Pickthall and "denied Our signs utterly" in Itani. Also carried by the study How does the Qur'an describe hell?, with a different reason there.
- 29 78:29 Everything have We recorded in a Book. This is here because it says that everything is kept on record: "computed, and written down" in Sale, "noted and wrote down all" in Rodwell, "remembered in a book" in Palmer, "recorded in a Book" in Pickthall and "enumerated everything in writing" in Itani. Also carried by the study How does the Qur'an describe hell?, with a different reason there.
- 30 78:30 So taste (of that which ye have earned). No increase do We give you save of torment. This is here because it closes the warning by telling them to taste, with nothing to come but more torment: "We will not add unto you any other than torment" in Sale, "increase of nought but torment" in Rodwell, "we will only increase your torment" in Palmer, "No increase do We give you save of torment" in Pickthall and "We will increase you only in suffering" in Itani. Pickthall's bracket "(of that which ye have earned)" is his own. Also carried by the study How does the Qur'an describe hell?, with a different reason there.
- 31 78:31 Lo! for the duteous is achievement. This is here because it turns to the other end. What awaits is "a place of bliss" in Sale, "a blissful abode" in Rodwell, "a blissful place" in Palmer, "achievement" in Pickthall and "triumph" in Itani, and those it awaits are "the pious" in Sale and Palmer, "the God-fearing" in Rodwell, "the duteous" in Pickthall and "the righteous" in Itani.
- 32 78:32 Gardens enclosed and vineyards. This is here because it names what is given there: "Gardens planted with trees, and vineyards" in Sale, "Enclosed gardens and vineyards" in Rodwell, "gardens and vineyards" in Palmer, "Gardens enclosed and vineyards" in Pickthall and "Gardens and vineyards" in Itani.
- 33 78:33 And voluptuous women of equal age. This is here because it names companions given there, and the renderings word them very differently: "damsels with swelling breasts, of equal age with themselves" in Sale, "damsels with swelling breasts, their peers in age" in Rodwell, "girls with swelling breasts of the same age as themselves" in Palmer, "voluptuous women of equal age" in Pickthall and "splendid spouses, well matched" in Itani. This study does not choose between them.
- 34 78:34 And a full cup. This is here because it names what they drink: "a full cup" in Sale, Rodwell and Pickthall, "a brimming cup" in Palmer and "delicious drinks" in Itani.
- 35 78:35 There hear they never vain discourse, nor lying. This is here because it says that nothing idle or false is heard there: "no vain discourse" in Sale and Rodwell, "no folly and no lie" in Palmer, "never vain discourse, nor lying" in Pickthall and "neither gossip, nor lies" in Itani.
- 36 78:36 Requital from thy Lord - a gift in payment. This is here because it calls all this a gift from the Lord of the addressee: "a gift fully sufficient" in Sale, "sufficing gift" in Rodwell, "a sufficient gift" in Palmer, "a gift in payment" in Pickthall and "a fitting gift" in Itani.
- 37 78:37 Lord of the heavens and the earth, and (all) that is between them, the Beneficent; with Whom none can converse. This is here because it names the Lord as "Lord of the heavens and the earth" in Palmer, Pickthall and Itani and "the Lord of heaven and earth" in Sale, and says that none can address Him: "shall not dare to demand audience of Him" in Sale, "not a word shall they obtain from Him" in Rodwell, "they cannot obtain audience of Him" in Palmer, "with Whom none can converse" in Pickthall and "none can argue with Him" in Itani. The name given Him is "the Merciful" in Sale and Palmer, "the God of Mercy" in Rodwell, "the Beneficent" in Pickthall and "The Most Merciful" in Itani.
- 38 78:38 On the day when the angels and the Spirit stand arrayed, they speak not, saving him whom the Beneficent alloweth and who speaketh right. This is here because it tells of the day when the spirit and the angels stand ranged and none speaks without leave. How they stand is "stand in order" in Sale, "be ranged in order" in Rodwell, "stand in ranks" in Palmer, "stand arrayed" in Pickthall and "stand in row" in Itani. Sale alone names the spirit, as "Gabriel".
- 39 78:39 That is the True Day. So whoso will should seek recourse unto his Lord. This is here because it calls the day true and says that whoever will may turn back to his Lord: "the infallible day" in Sale, "the sure day" in Rodwell, "the true day" in Palmer, "the True Day" in Pickthall and "the Day of Reality" in Itani.
- 40 78:40 Lo! We warn you of a doom at hand, a day whereon a man will look on that which his own hands have sent before, and the disbeliever will cry: "Would that I were dust". This is here because it closes on a warning of what is near and on the cry of the denier. The warning is of "a punishment nigh at hand" in Sale, "a chastisement close at hand" in Rodwell, "a torment that is nigh" in Palmer, "a doom at hand" in Pickthall and "a near punishment" in Itani. The cry is "would to God I were dust" in Sale, "would I were dust" in Rodwell, "Would that I were dust" in Pickthall and "I wish I were dust" in Itani.
In plain wordsEditorial written by the editors, not a translation
Surah an-Naba runs from 78:1 to 78:40. It opens on a question about the tidings over which people differ, and answers that they will come to know. It points to what was made: the earth spread out, the mountains, people in pairs, sleep, night and day, the heavens built above, a lamp, and the rain with what it brings out. It names a day appointed, when the trumpet sounds, the heaven opens and the mountains pass. It sets hell lying in wait for those who went too far against what is given to those who kept their duty, and closes on a warning of what is near, when the denier wishes he were dust.
78:1-30, a section in Tanzil's division of the text. At 78:1-5 the surah asks what people question each other about. The subject is "the great news of the resurrection" in Sale, "the mighty information" in Palmer, "the awful tidings" in Pickthall and "the Great Event" in Itani, and the surah answers, and answers again, that they will come to know. At 78:6-16 it asks about what was made, beginning with the earth as "a bed" in Sale, "a couch" in Rodwell and Palmer, "an expanse" in Pickthall and "a cradle" in Itani, and going on through the mountains, sleep, night and day, the heavens above, a lamp, and rain that brings out grain and gardens. At 78:17-20 it names the day: "the day of separation" in Sale, "the day of Severance" in Rodwell, "the day of decision" in Palmer, "the Day of Decision" in Pickthall and "The Day of Sorting" in Itani. On that day the trumpet sounds and the mountains move. At 78:21-30 hell lies in wait for those who looked for no reckoning and called the signs lies. What they are given besides boiling water is "filthy corruption" in Sale, "running sores" in Rodwell, "pus" in Palmer, "a paralysing cold" in Pickthall and "freezing hail" in Itani. This study does not choose between them.
78:31-40, a section in Tanzil's division of the text. At 78:31-36 the other end is told. What awaits is "a place of bliss" in Sale, "a blissful abode" in Rodwell, "a blissful place" in Palmer, "achievement" in Pickthall and "triumph" in Itani, with gardens, vineyards and a cup, and nothing idle or false is heard there. At 78:37-38 the Lord of all that is above and below is named, none can address Him, and on the day the spirit and the angels stand ranged, none speaks without leave. At 78:39-40 the day is called true, whoever will may turn back to his Lord, and the surah closes on the cry "Would that I were dust" in Pickthall, "would to God I were dust" in Sale and "I wish I were dust" in Itani.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer about meaning, and which source would be needed. It does not say what the tidings disputed at its opening are, or what the spirit that stands with the angels is, in the sense the words carry in Arabic: that would need a commentary (), a layer this platform does not hold or show.
What this rests on
Opens with 78:1, widening across 40 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 40 passages, each with every cleared translation
40 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
78:1
Why this passage is in the study finding 01
عَمَّ يَتَسَآءَلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)'amma yatasaa'aloon
DIN 31635ʿamma yatasāʾalūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Compare translations (4)
Whereof do they question one another
Of what do they ask each other
Of what ask they of one another
Concerning what do the unbelievers ask questions of one another
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Për çfarë po pyesin ata njëri-tjetrin?
তারা কী বিষয় সম্পর্কে একে অপরকে জিজ্ঞাসাবাদ করছে?
O čemu oni jedni druge pitaju?!
O čemu oni jedni druge pitaju?!
Hol ko ɓee naamnandirta.
რის შესახებ ეკითხებიან ისინი [მექქის მრავალღმერთიანები] ერთმანეთს (როცა მათთან მოვიდა ალლაჰისგან შუამავალი)?
Wonach befragen sie einander?
Για ποιο πράγμα ρωτούν (οι άπιστοι, ο ένας τον άλλον);
वे आपस में किस चीज़ के विषय में प्रश्न कर रहे हैं?
Su cosa si interrogano?
1. Apie ką jie klausinėja vienas kito?
[Warri hin amanin] maal irraa wal gaaggaafatan? [1]
О чём же они вопрошают друг друга?
О чему они једни друге питају?!
Wanaulizana kuhusu nini?
Vad är det de frågar varandra om?
Birbirlerine neyi soruyorlar?
یہ لوگ کس چیز کے بارے میں پوچھ گچھ کر رہے ہیں.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
78:1 — the verse above
عَنِ ٱلنَّبَإِ ٱلْعَظِيمِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)'ani n-naba'i l-'azeem
DIN 31635ʿani n-nabaʾi l-ʿaẓīmi
The translators word this verse differently
About the Great Event.
(It is) of the awful tidings
Of the mighty information
Of the great NEWS
Concerning the great news of the resurrection
ٱلَّذِى هُمْ فِيهِ مُخْتَلِفُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)alladhee hum feehi mukhtalifoon
DIN 31635allaḏī hum fīhi muḫtalifūna
The translators word this verse differently
About which they disagree.
Concerning which they are in disagreement
whereon they do dispute
The theme of their disputes
about which they disagree
78:2
Why this passage is in the study finding 02
عَنِ ٱلنَّبَإِ ٱلْعَظِيمِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)'ani n-naba'i l-'azeem
DIN 31635ʿani n-nabaʾi l-ʿaẓīmi
The translators word this verse differently
About the Great Event.
Compare translations (4)
(It is) of the awful tidings
Of the mighty information
Of the great NEWS
Concerning the great news of the resurrection
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Për Lajmin e madh,
সেই মহাসংবাদ সম্পর্কে,(১)
O Vijesti velikoj,
O Vijesti velikoj,
Ko fa'ati e kabaaru mawɗo.
დიდებული ამბის შესახებ[1]
Nach der gewaltigen Kunde,
Για τη Μεγάλη Είδηση (δηλ. το Κορ’άν που αναφέρει την είδηση της Ανάστασης, την οποία διαψεύδουν οι άπιστοι).
बहुत बड़ी सूचना के विषय में।
Sul Grande Annuncio
2. Apie didžią žinią (t. y. islamo monoteizmą, Koraną, kurį perdavė Pranašas Muchammedas ﷺ ir Prisikėlimo Dieną).
Oduu guddaa irraa [wal gaafatu] [2]
О великой вести,
О великој вести - Судњем дану
Kuhusu Ile habari kuu.
Om den väldiga nyheten,
O büyük haberi mi?
اس بڑی خبر کے متعلق.
Show context
The verses around this oneSource fact
shown so it's never read alone
عَمَّ يَتَسَآءَلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)'amma yatasaa'aloon
DIN 31635ʿamma yatasāʾalūna
The translators word this verse differently
What are they asking one another about?
Whereof do they question one another
Of what do they ask each other
Of what ask they of one another
Concerning what do the unbelievers ask questions of one another
78:2 — the verse above
ٱلَّذِى هُمْ فِيهِ مُخْتَلِفُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)alladhee hum feehi mukhtalifoon
DIN 31635allaḏī hum fīhi muḫtalifūna
The translators word this verse differently
About which they disagree.
Concerning which they are in disagreement
whereon they do dispute
The theme of their disputes
about which they disagree
كَلَّا سَيَعْلَمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kallaa saya'lamoon
DIN 31635kallā sayaʿlamūna
The translators word this verse differently
Surely, they will find out.
Nay, but they will come to know
nay, they shall know too well
Nay! they shall certainly knows its truth
Assuredly they shall hereafter know the truth thereof
78:3
Why this passage is in the study finding 03
ٱلَّذِى هُمْ فِيهِ مُخْتَلِفُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)alladhee hum feehi mukhtalifoon
DIN 31635allaḏī hum fīhi muḫtalifūna
The translators word this verse differently
About which they disagree.
Compare translations (4)
Concerning which they are in disagreement
whereon they do dispute
The theme of their disputes
about which they disagree
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
lidhur me të cilin janë në kundërshti.
যে বিষয়ে তারা মতভেদ করছে।(২)
o kojoj se oni razilaze.
o kojoj se oni razilaze.
Mboɓe luhri e mum o.
რომლის შესახებაც ისინი [მრავალღმერთიანები] უთანხმოებაში არიან.
über die sie uneins sind.
Για την οποία, αυτοί (οι άπιστοι) διαφέρουν (στο τι να πουν σχετικά με το Κορ’άν, αν είναι μαγεία, ποίηση, μαντεία ή μύθοι των αρχαίων)!
जिसमें वे मतभेद करने वाले हैं।
su cui sono discordi.
3. dėl kurios jie nesutaria.
Isa isaan isa keessatti wal dhaban [irraayi].
о которой они пребывают в разногласиях.
о којој се они разилазе.
Ambayo kwayo wanahitalifiana.
som de är så oense om.
Ki onlar, onda ihtilafa düşmüşlerdir.
جس کے بارے میں یہ اختلاف کر رہے ہیں.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
عَمَّ يَتَسَآءَلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)'amma yatasaa'aloon
DIN 31635ʿamma yatasāʾalūna
The translators word this verse differently
What are they asking one another about?
Whereof do they question one another
Of what do they ask each other
Of what ask they of one another
Concerning what do the unbelievers ask questions of one another
عَنِ ٱلنَّبَإِ ٱلْعَظِيمِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)'ani n-naba'i l-'azeem
DIN 31635ʿani n-nabaʾi l-ʿaẓīmi
The translators word this verse differently
About the Great Event.
(It is) of the awful tidings
Of the mighty information
Of the great NEWS
Concerning the great news of the resurrection
78:3 — the verse above
كَلَّا سَيَعْلَمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kallaa saya'lamoon
DIN 31635kallā sayaʿlamūna
The translators word this verse differently
Surely, they will find out.
Nay, but they will come to know
nay, they shall know too well
Nay! they shall certainly knows its truth
Assuredly they shall hereafter know the truth thereof
ثُمَّ كَلَّا سَيَعْلَمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)thumma kallaa saya'lamoon
DIN 31635ṯumma kallā sayaʿlamūna
The translators word this verse differently
Most certainly, they will find out.
Nay, again, but they will come to know
Again, nay, they shall know too well
Again. Nay! they shall certainly know it
Again, assuredly they shall hereafter know the truth thereof
78:4
Why this passage is in the study finding 04
كَلَّا سَيَعْلَمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kallaa saya'lamoon
DIN 31635kallā sayaʿlamūna
The translators word this verse differently
Surely, they will find out.
Compare translations (4)
Nay, but they will come to know
nay, they shall know too well
Nay! they shall certainly knows its truth
Assuredly they shall hereafter know the truth thereof
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Jo! Por, ata do ta marrin vesh!
কখনো না, অচিরেই তারা জানতে পারবে।
Tako ne treba, oni će saznati sigurno!
Tako ne treba, oni će saznati sigurno!
Alaa wona noon, maɓe nganndu.
მაგრამ არა! მალე ისინი შეიტყობენ!
Keineswegs! Sie werden (es noch) erfahren.
Όχι (δεν είναι όπως νομίζουν οι άπιστοι)! Στ’ αλήθεια θα μάθουν (το αποτέλεσμα της διάψευσής τους).
हरगिज़ नहीं, शीघ्र ही वे जान लेंगे।
No! Presto sapranno.
4. Ne! Jie sužinos.
Haa dhowwamanii! fuula dura beekuuf jiru.
Отнюдь! Скоро они узнают.
А није тако, сазнаће они сигурно!
La! Karibu watakuja jua.
De ska snart få veta!
Hayır! Onlar yakında öğrenecekler.
یقیناً یہ عنقریب جان لیں گے۔
Show context
The verses around this oneSource fact
shown so it's never read alone
عَنِ ٱلنَّبَإِ ٱلْعَظِيمِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)'ani n-naba'i l-'azeem
DIN 31635ʿani n-nabaʾi l-ʿaẓīmi
The translators word this verse differently
About the Great Event.
(It is) of the awful tidings
Of the mighty information
Of the great NEWS
Concerning the great news of the resurrection
ٱلَّذِى هُمْ فِيهِ مُخْتَلِفُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)alladhee hum feehi mukhtalifoon
DIN 31635allaḏī hum fīhi muḫtalifūna
The translators word this verse differently
About which they disagree.
Concerning which they are in disagreement
whereon they do dispute
The theme of their disputes
about which they disagree
78:4 — the verse above
ثُمَّ كَلَّا سَيَعْلَمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)thumma kallaa saya'lamoon
DIN 31635ṯumma kallā sayaʿlamūna
The translators word this verse differently
Most certainly, they will find out.
Nay, again, but they will come to know
Again, nay, they shall know too well
Again. Nay! they shall certainly know it
Again, assuredly they shall hereafter know the truth thereof
أَلَمْ نَجْعَلِ ٱلْأَرْضَ مِهَٰدًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)alam naj'ali l-'arda mihaadaa
DIN 31635ʾalam naǧʿali l-ʾarḍa mihādan
Did We not make the earth a cradle?
Have We not made the earth an expanse
Have we not set the earth as a couch
Have we not made the Earth a couch
Have We not made the earth for a bed
78:5
Why this passage is in the study finding 05
ثُمَّ كَلَّا سَيَعْلَمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)thumma kallaa saya'lamoon
DIN 31635ṯumma kallā sayaʿlamūna
The translators word this verse differently
Most certainly, they will find out.
Compare translations (4)
Nay, again, but they will come to know
Again, nay, they shall know too well
Again. Nay! they shall certainly know it
Again, assuredly they shall hereafter know the truth thereof
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Sërish jo! Ata do ta marrin vesh patjetër!
তারপর কখনোই না, তারা অচিরেই জানতে পারবে।
I opet, tako ne treba, oni će saznati sigurno!
I opet, tako ne treba, oni će saznati sigurno!
Refti yaama ɓe nganndu.
და კიდევ ერთხელ — არა![1] მალე ისინი შეიტყობენ!
Abermals: Keineswegs! Sie werden (es noch) erfahren.
Και πάλι όχι! Στ’ αλήθεια θα μάθουν (και θα επιβεβαιωθούν όταν δουν το μαρτύριο).
फिर हरगिज़ नहीं, शीघ्र ही वे जान लेंगे।[1]
E ancora no! Certo sapranno.
5. Tad, ne! Jie sužinos.
Ammas haa dhowwamanu! fuula dura beekuuf jiru.
И ещё раз: отнюдь! Скоро они узнают.
И поново - није тако, сазнаће они сигурно!
Tena la! Karibu watakuja jua.
Ja, de ska sannerligen snart få veta!
Sonra tekrar hayır! Yakında öğrenecekler.
پھر بالیقین انہیں بہت جلد معلوم ہو جائے گا.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
ٱلَّذِى هُمْ فِيهِ مُخْتَلِفُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)alladhee hum feehi mukhtalifoon
DIN 31635allaḏī hum fīhi muḫtalifūna
The translators word this verse differently
About which they disagree.
Concerning which they are in disagreement
whereon they do dispute
The theme of their disputes
about which they disagree
كَلَّا سَيَعْلَمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kallaa saya'lamoon
DIN 31635kallā sayaʿlamūna
The translators word this verse differently
Surely, they will find out.
Nay, but they will come to know
nay, they shall know too well
Nay! they shall certainly knows its truth
Assuredly they shall hereafter know the truth thereof
78:5 — the verse above
أَلَمْ نَجْعَلِ ٱلْأَرْضَ مِهَٰدًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)alam naj'ali l-'arda mihaadaa
DIN 31635ʾalam naǧʿali l-ʾarḍa mihādan
Did We not make the earth a cradle?
Have We not made the earth an expanse
Have we not set the earth as a couch
Have we not made the Earth a couch
Have We not made the earth for a bed
وَٱلْجِبَالَ أَوْتَادًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wal-jibaala awtaadaa
DIN 31635wal-ǧibāla ʾawtādan
And the mountains pegs?
And the high hills bulwarks
and the mountains as stakes
And the mountains its tent-stakes
and the mountains for stakes to fix the same
78:6
Why this passage is in the study finding 06
أَلَمْ نَجْعَلِ ٱلْأَرْضَ مِهَٰدًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)alam naj'ali l-'arda mihaadaa
DIN 31635ʾalam naǧʿali l-ʾarḍa mihādan
Did We not make the earth a cradle?
Compare translations (4)
Have We not made the earth an expanse
Have we not set the earth as a couch
Have we not made the Earth a couch
Have We not made the earth for a bed
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
A nuk e bëmë Tokën të përshtatshme
আমি কি জমিনকে তাদের জন্যে শয্যা বানাইনি?
Zar Zemlju posteljom nismo učinili,
Zar Zemlju posteljom nismo učinili,
Mbela min mbaɗaani lesdi ndaɗɗudi heblaandi.
ნუთუ ჩვენ არ გავხადეთ მიწა ვაკედ?
Haben Wir denn nicht die Erde zu einer Lagerstatt gemacht
Μα δεν κάναμε τη Γη έτοιμη (σαν ένα κρεβάτι) για να την κατοικήσετε;
क्या हमने धरती को बिछौना नहीं बनाया?
Non facemmo forse della terra una dimora,
6. Argi Mes nepadarėme šios žemės poilsio vieta?
Sila Nuti dachii firaasha hin goonee?
Разве Мы не сделали землю ложем,
Зар Земљу колевком нисмо учинили,
Kwani hatukuifanya ardhi kama tandiko?
Har vi inte gjort jorden till en plats att leva på,
Yeri bir döşek kılmadık mı?
کیا ہم نے زمین کو فرش نہیں بنایا؟[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
كَلَّا سَيَعْلَمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kallaa saya'lamoon
DIN 31635kallā sayaʿlamūna
The translators word this verse differently
Surely, they will find out.
Nay, but they will come to know
nay, they shall know too well
Nay! they shall certainly knows its truth
Assuredly they shall hereafter know the truth thereof
ثُمَّ كَلَّا سَيَعْلَمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)thumma kallaa saya'lamoon
DIN 31635ṯumma kallā sayaʿlamūna
The translators word this verse differently
Most certainly, they will find out.
Nay, again, but they will come to know
Again, nay, they shall know too well
Again. Nay! they shall certainly know it
Again, assuredly they shall hereafter know the truth thereof
78:6 — the verse above
وَٱلْجِبَالَ أَوْتَادًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wal-jibaala awtaadaa
DIN 31635wal-ǧibāla ʾawtādan
And the mountains pegs?
And the high hills bulwarks
and the mountains as stakes
And the mountains its tent-stakes
and the mountains for stakes to fix the same
وَخَلَقْنَٰكُمْ أَزْوَٰجًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wakhalaqnaakum azwaajaa
DIN 31635waḫalaqnākum ʾazwāǧan
And created you in pairs?
And We have created you in pairs
and created you in pairs
We have created you of two sexes
And have We not created you of two sexes
78:7
Why this passage is in the study finding 07
وَٱلْجِبَالَ أَوْتَادًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wal-jibaala awtaadaa
DIN 31635wal-ǧibāla ʾawtādan
And the mountains pegs?
Compare translations (4)
And the high hills bulwarks
and the mountains as stakes
And the mountains its tent-stakes
and the mountains for stakes to fix the same
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
dhe malet shtylla?!
আর পর্বতসমূহকে পেরেক?
i planine kao klinove,
i planine kao klinove,
E pelle ɗe ngona peŋɗe.
და მთები — საყრდენებად,
und die Berge zu Pfählen?
Και (δεν κάναμε) τα βουνά πασσάλους (ώστε να σταθεροποιήσουν τη Γη και να μην τρέμει κάτω από τα πόδια σας -από τη ταχύτητα της κίνησής της-);
और पर्वतों को मेखें?
e dei monti dei punti fermi,
7. Ir kalnų – kaip smaigtų?
Gaarreen shikaaloowwan [hin goonee]?
а горы — [устойчивыми] кольями?
и планине као клинове
Na milima kama vigingi?
och bergen till stadiga pålar?
Dağları da birer kazık kılmadık mı?
اور پہاڑوں کو میخیں (نہیں بنایا؟)[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
ثُمَّ كَلَّا سَيَعْلَمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)thumma kallaa saya'lamoon
DIN 31635ṯumma kallā sayaʿlamūna
The translators word this verse differently
Most certainly, they will find out.
Nay, again, but they will come to know
Again, nay, they shall know too well
Again. Nay! they shall certainly know it
Again, assuredly they shall hereafter know the truth thereof
أَلَمْ نَجْعَلِ ٱلْأَرْضَ مِهَٰدًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)alam naj'ali l-'arda mihaadaa
DIN 31635ʾalam naǧʿali l-ʾarḍa mihādan
Did We not make the earth a cradle?
Have We not made the earth an expanse
Have we not set the earth as a couch
Have we not made the Earth a couch
Have We not made the earth for a bed
78:7 — the verse above
وَخَلَقْنَٰكُمْ أَزْوَٰجًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wakhalaqnaakum azwaajaa
DIN 31635waḫalaqnākum ʾazwāǧan
And created you in pairs?
And We have created you in pairs
and created you in pairs
We have created you of two sexes
And have We not created you of two sexes
وَجَعَلْنَا نَوْمَكُمْ سُبَاتًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waja'alnaa nawmakum subaataa
DIN 31635waǧaʿalnā nawmakum subātan
And made your sleep for rest?
And have appointed your sleep for repose
and made your sleep for rest
And ordained your sleep for rest
and appointed your sleep for rest
78:8
Why this passage is in the study finding 08
وَخَلَقْنَٰكُمْ أَزْوَٰجًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wakhalaqnaakum azwaajaa
DIN 31635waḫalaqnākum ʾazwāǧan
And created you in pairs?
Compare translations (4)
And We have created you in pairs
and created you in pairs
We have created you of two sexes
And have We not created you of two sexes
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ne ju krijuam në çifte,
আর আমি তোমাদেরকে সৃষ্টি করেছি (নারী-পুরুষে) জোড়ায় জোড়ায়।
i vas kao parove stvorili,
i vas kao parove stvorili,
Min tagi on kuɓe (noonooji).
და ჩვენ შეგქმენით (ადამიანები) წყვილებად,
Und Wir haben euch (Menschen) als Paare erschaffen.
Και (δεν) σας δημιουργήσαμε σε ζευγάρια (αρσενικά και θηλυκά);
तथा हमने तुम्हें जोड़े-जोड़े पैदा किया।
e vi creammo in coppie?
8. Ir Mes sukūrėme jus poromis (vyrą ir moterį, aukštą ir žemą, gerą ir blogą ir t. t.),
Cimdii goonee isin uumne.
И Мы сотворили вас парами,
и вас створили као парове,
Na tukakuumbeni kwa jozi?
Och vi har skapat er i par,
Sizleri (erkekli dişili) eşler halinde yarattık.
اور ہم نے تمہیں جوڑا جوڑا پیدا کیا.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
أَلَمْ نَجْعَلِ ٱلْأَرْضَ مِهَٰدًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)alam naj'ali l-'arda mihaadaa
DIN 31635ʾalam naǧʿali l-ʾarḍa mihādan
Did We not make the earth a cradle?
Have We not made the earth an expanse
Have we not set the earth as a couch
Have we not made the Earth a couch
Have We not made the earth for a bed
وَٱلْجِبَالَ أَوْتَادًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wal-jibaala awtaadaa
DIN 31635wal-ǧibāla ʾawtādan
And the mountains pegs?
And the high hills bulwarks
and the mountains as stakes
And the mountains its tent-stakes
and the mountains for stakes to fix the same
78:8 — the verse above
وَجَعَلْنَا نَوْمَكُمْ سُبَاتًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waja'alnaa nawmakum subaataa
DIN 31635waǧaʿalnā nawmakum subātan
And made your sleep for rest?
And have appointed your sleep for repose
and made your sleep for rest
And ordained your sleep for rest
and appointed your sleep for rest
وَجَعَلْنَا ٱلَّيْلَ لِبَاسًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waja'alnaa llayla libaasaa
DIN 31635waǧaʿalnā llayla libāsan
And made the night a cover?
And have appointed the night as a cloak
and made the night a garment
And ordained the night as a mantle
and made the night a garment to cover you
78:9
Why this passage is in the study finding 09
وَجَعَلْنَا نَوْمَكُمْ سُبَاتًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waja'alnaa nawmakum subaataa
DIN 31635waǧaʿalnā nawmakum subātan
And made your sleep for rest?
Compare translations (4)
And have appointed your sleep for repose
and made your sleep for rest
And ordained your sleep for rest
and appointed your sleep for rest
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
dhe gjumin jua bëmë pushim
আর আমি তোমাদের নিদ্রাকে (কর্মবিরতীর মাধ্যমে) বানিয়েছি বিশ্রাম।
i vaš san smirajem učinili,
i vaš san smirajem učinili,
Min mbaɗi ɗoyngol mon fo'oftere.
და დავადგინეთ თქვენი ძილი დასვენებად,
Und Wir haben euren Schlaf zu einer (erholenden) Ruhe gemacht.
Και (δεν) κάναμε τον ύπνο σας για ξεκούραση;
तथा हमने तुम्हारी नींद को आराम (का साधन) बनाया।
E rendemmo il vostro sonno riposo.
9. ir padarėme jūsų miegą (kaip priemonę) poilsiui,
Hirriba keessan boqonnaa goone.
и сделали ваш сон отдыхом,
и ваш сан учинили смирајем,
Na tukakufanya kulala kwenu ni mapumziko?
och vi har gjort sömnen till en tid för vila,
Uykunuzu bir dinlenme (sebebi) kıldık.
اور ہم نے تمہاری نیند کو آرام کا سبب بنایا.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَٱلْجِبَالَ أَوْتَادًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wal-jibaala awtaadaa
DIN 31635wal-ǧibāla ʾawtādan
And the mountains pegs?
And the high hills bulwarks
and the mountains as stakes
And the mountains its tent-stakes
and the mountains for stakes to fix the same
وَخَلَقْنَٰكُمْ أَزْوَٰجًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wakhalaqnaakum azwaajaa
DIN 31635waḫalaqnākum ʾazwāǧan
And created you in pairs?
And We have created you in pairs
and created you in pairs
We have created you of two sexes
And have We not created you of two sexes
78:9 — the verse above
وَجَعَلْنَا ٱلَّيْلَ لِبَاسًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waja'alnaa llayla libaasaa
DIN 31635waǧaʿalnā llayla libāsan
And made the night a cover?
And have appointed the night as a cloak
and made the night a garment
And ordained the night as a mantle
and made the night a garment to cover you
وَجَعَلْنَا ٱلنَّهَارَ مَعَاشًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waja'alnaa n-nahaara ma'aashaa
DIN 31635waǧaʿalnā n-nahāra maʿāšan
And made the day for livelihood?
And have appointed the day for livelihood
and made the day for livelihood
And ordained the day for gaining livelihood
and destined the day to the gaining your livelihood
78:10
Why this passage is in the study finding 10
وَجَعَلْنَا ٱلَّيْلَ لِبَاسًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waja'alnaa llayla libaasaa
DIN 31635waǧaʿalnā llayla libāsan
And made the night a cover?
Compare translations (4)
And have appointed the night as a cloak
and made the night a garment
And ordained the night as a mantle
and made the night a garment to cover you
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
e natën jua bëmë mbulesë,
আর আমি রাতকে আবরণ করেছি।
i noć odjećom učinili,
i noć odjećom učinili,
Min mbaɗi jehma o ko sutura.
და დავადგინეთ ღამე საფარად,
Und Wir haben die Nacht zu einem Kleid gemacht.
Και (δεν) κάναμε τη νύχτα ένα σκέπασμα (που σας καλύπτει με το σκοτάδι της όπως καλύπτει ένα φόρεμα το σώμα);
और हमने रात को आवरण बनाया।
E facemmo della notte un velo.
10. ir Mes padarėme naktį apdaru (su jos tamsa)
Halkan uffata goone.
и сделали ночь одеянием,
и ноћ учинили прекривачем,
Na tukaufanya usiku ni nguo?
och natten till ett skylande täcke,
Geceyi örtü bir kıldık.
اور رات کو ہم نے پرده بنایا.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَخَلَقْنَٰكُمْ أَزْوَٰجًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wakhalaqnaakum azwaajaa
DIN 31635waḫalaqnākum ʾazwāǧan
And created you in pairs?
And We have created you in pairs
and created you in pairs
We have created you of two sexes
And have We not created you of two sexes
وَجَعَلْنَا نَوْمَكُمْ سُبَاتًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waja'alnaa nawmakum subaataa
DIN 31635waǧaʿalnā nawmakum subātan
And made your sleep for rest?
And have appointed your sleep for repose
and made your sleep for rest
And ordained your sleep for rest
and appointed your sleep for rest
78:10 — the verse above
وَجَعَلْنَا ٱلنَّهَارَ مَعَاشًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waja'alnaa n-nahaara ma'aashaa
DIN 31635waǧaʿalnā n-nahāra maʿāšan
And made the day for livelihood?
And have appointed the day for livelihood
and made the day for livelihood
And ordained the day for gaining livelihood
and destined the day to the gaining your livelihood
وَبَنَيْنَا فَوْقَكُمْ سَبْعًا شِدَادًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wabanaynaa fawqakum sab'an shidaadaa
DIN 31635wabanaynā fawqakum sabʿan šidādan
And built above you seven strong ones?
And We have built above you seven strong (heavens)
and built above you seven solid (heavens)
And built above you seven solid heavens
and built over you seven solid heavens
78:11
Why this passage is in the study finding 11
وَجَعَلْنَا ٱلنَّهَارَ مَعَاشًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waja'alnaa n-nahaara ma'aashaa
DIN 31635waǧaʿalnā n-nahāra maʿāšan
And made the day for livelihood?
Compare translations (4)
And have appointed the day for livelihood
and made the day for livelihood
And ordained the day for gaining livelihood
and destined the day to the gaining your livelihood
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
kurse ditën për jetesë.
আর আমি দিনকে বানিয়েছি জীবিকার্জনের সময়।
i dan za privređivanje odredili,
i dan za privređivanje odredili,
Min mbaɗi ñalawma ko yiilaraade nguure.
და დავადგინეთ დღე საცხოვრისად,
Und Wir haben den Tag zum (Erwerb des) Lebensunterhalt(s) gemacht.
Και (δεν) κάναμε την ημέρα (ένα μέσο) για να αποκτήσατε τα μέσα βιοπορισμού;
और हमने दिन को कमाने के लिए बनाया।
E del giorno il momento della vita.
11. ir padarėme dieną pragyvenimui,
Guyyaas yeroo jireenyaa (keessa hojjatan) goone.
и сделали день временем для добывания средств [к жизни].
и дан одредили за привређивање,
Na tukaufanya mchana ni wa kuchumia maisha?
och vi har gjort dagen till en tid för arbete.
Gündüzü de geçim zamanı kıldık.
اور دن کو ہم نے وقت روزگار بنایا.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَجَعَلْنَا نَوْمَكُمْ سُبَاتًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waja'alnaa nawmakum subaataa
DIN 31635waǧaʿalnā nawmakum subātan
And made your sleep for rest?
And have appointed your sleep for repose
and made your sleep for rest
And ordained your sleep for rest
and appointed your sleep for rest
وَجَعَلْنَا ٱلَّيْلَ لِبَاسًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waja'alnaa llayla libaasaa
DIN 31635waǧaʿalnā llayla libāsan
And made the night a cover?
And have appointed the night as a cloak
and made the night a garment
And ordained the night as a mantle
and made the night a garment to cover you
78:11 — the verse above
وَبَنَيْنَا فَوْقَكُمْ سَبْعًا شِدَادًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wabanaynaa fawqakum sab'an shidaadaa
DIN 31635wabanaynā fawqakum sabʿan šidādan
And built above you seven strong ones?
And We have built above you seven strong (heavens)
and built above you seven solid (heavens)
And built above you seven solid heavens
and built over you seven solid heavens
وَجَعَلْنَا سِرَاجًا وَهَّاجًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waja'alnaa siraajan wahhaajaa
DIN 31635waǧaʿalnā sirāǧan wahhāǧan
And placed a blazing lamp?
And have appointed a dazzling lamp
and set a burning lamp
And placed therein a burning lamp
and placed therein a burning lamp
78:12
Why this passage is in the study finding 12
وَبَنَيْنَا فَوْقَكُمْ سَبْعًا شِدَادًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wabanaynaa fawqakum sab'an shidaadaa
DIN 31635wabanaynā fawqakum sabʿan šidādan
And built above you seven strong ones?
Compare translations (4)
And We have built above you seven strong (heavens)
and built above you seven solid (heavens)
And built above you seven solid heavens
and built over you seven solid heavens
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ne ndërtuam mbi ju një shtatëshe[1] të fortë
আর আমি তোমাদের ওপরে বানিয়েছি সাতটি সুদৃঢ় আকাশ।
i iznad vas sedam čvrstih sazdali,
i iznad vas sedam čvrstih sazdali,
Min mahi dow mon(sanamuuji )jeeɗiɗi caɗtuɗi.
და ავაგეთ თქვენს ზემოთ შვიდი ურყევი (ცა),
Und Wir haben über euch sieben feste (Himmel) aufgebaut.
Και (δεν) χτίσαμε πάνω σας επτά γερούς (ουρανούς);
तथा हमने तुम्हारे ऊपर सात मज़बूत (आकाश) बनाए।
E sollevammo su di voi sette potenti sfere,
12. ir sukonstravome virš jūsų septynis stiprius (dangus),
Gubbaa keessanitti [samii] jajjaboo torba ijaarre.
И Мы воздвигли над вами семь прочных [небесных] сводов,
и изнад вас седам чврстих небеса саздали,
Na tukajenga juu yenu saba zenye nguvu?
Och ovan er har vi byggt sju väldiga [himlar],
Üstünüze yedi sağlam gök bina ettik.
اور تمہارے اوپر ہم نے سات مضبوط آسمان بنائے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَجَعَلْنَا ٱلَّيْلَ لِبَاسًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waja'alnaa llayla libaasaa
DIN 31635waǧaʿalnā llayla libāsan
And made the night a cover?
And have appointed the night as a cloak
and made the night a garment
And ordained the night as a mantle
and made the night a garment to cover you
وَجَعَلْنَا ٱلنَّهَارَ مَعَاشًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waja'alnaa n-nahaara ma'aashaa
DIN 31635waǧaʿalnā n-nahāra maʿāšan
And made the day for livelihood?
And have appointed the day for livelihood
and made the day for livelihood
And ordained the day for gaining livelihood
and destined the day to the gaining your livelihood
78:12 — the verse above
وَجَعَلْنَا سِرَاجًا وَهَّاجًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waja'alnaa siraajan wahhaajaa
DIN 31635waǧaʿalnā sirāǧan wahhāǧan
And placed a blazing lamp?
And have appointed a dazzling lamp
and set a burning lamp
And placed therein a burning lamp
and placed therein a burning lamp
وَأَنزَلْنَا مِنَ ٱلْمُعْصِرَٰتِ مَآءً ثَجَّاجًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'anzalnaa mina l-mu'siraati maa'an thajjaajaa
DIN 31635waʾanzalnā mina l-muʿṣirāti māʾan ṯaǧǧāǧan
And brought down from the clouds pouring water?
And have sent down from the rainy clouds abundant water
and, sent down from the rain-expressing clouds water pouring forth
And we send down water in abundance from the rain-clouds
And do We not send down from the clouds pressing forth rain, water pouring down in abundance
78:13
Why this passage is in the study finding 13
وَجَعَلْنَا سِرَاجًا وَهَّاجًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waja'alnaa siraajan wahhaajaa
DIN 31635waǧaʿalnā sirāǧan wahhāǧan
And placed a blazing lamp?
Compare translations (4)
And have appointed a dazzling lamp
and set a burning lamp
And placed therein a burning lamp
and placed therein a burning lamp
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
dhe bëmë një kandil shndritës.
আর আমি সৃষ্টি করেছি উজ্জ্বল একটি প্রদীপ (সূর্য)।
i svjetiljku plamteću postavili?!
i svjetiljku plamteću postavili?!
Min mbaɗi lampu jalbuɗoc(aɗtuɗa) kuɓɓam.
და დავადგინეთ ლამპარი მოგიზგიზედ (მზე),
Und Wir haben eine hellbrennende Leuchte gemacht.
Και (δεν) κάναμε (τον ήλιο) πυρακτωμένο λαμπτήρα (πηγή φωτός και θερμότητας);
और हमने एक प्रकाशमान् तप्त दीप (सूर्य) बनाया।
e vi stabilimmo una luce splendente.
13. ir padarėme (tenais) degantį žibintą (saulę),
(aduu) Ifaa boba'aa uumne.
и сделали светильник пылающим,
и поставили пламтећу светиљку?!
Na tukaifanya taa yenye mwanga na joto.
Och [där har vi] satt en flammande ljuskälla.
Alev alev yanan aydınlatıcı ve ısıtıcı bir kandil yarattık.
اور ایک روشن چراغ (سورج) بنایا.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَجَعَلْنَا ٱلنَّهَارَ مَعَاشًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waja'alnaa n-nahaara ma'aashaa
DIN 31635waǧaʿalnā n-nahāra maʿāšan
And made the day for livelihood?
And have appointed the day for livelihood
and made the day for livelihood
And ordained the day for gaining livelihood
and destined the day to the gaining your livelihood
وَبَنَيْنَا فَوْقَكُمْ سَبْعًا شِدَادًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wabanaynaa fawqakum sab'an shidaadaa
DIN 31635wabanaynā fawqakum sabʿan šidādan
And built above you seven strong ones?
And We have built above you seven strong (heavens)
and built above you seven solid (heavens)
And built above you seven solid heavens
and built over you seven solid heavens
78:13 — the verse above
وَأَنزَلْنَا مِنَ ٱلْمُعْصِرَٰتِ مَآءً ثَجَّاجًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'anzalnaa mina l-mu'siraati maa'an thajjaajaa
DIN 31635waʾanzalnā mina l-muʿṣirāti māʾan ṯaǧǧāǧan
And brought down from the clouds pouring water?
And have sent down from the rainy clouds abundant water
and, sent down from the rain-expressing clouds water pouring forth
And we send down water in abundance from the rain-clouds
And do We not send down from the clouds pressing forth rain, water pouring down in abundance
لِّنُخْرِجَ بِهِۦ حَبًّا وَنَبَاتًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)linukhrija bihi habban wanabaataa
DIN 31635linuḫriǧa bihi ḥabban wanabātan
The translators word this verse differently
To produce with it grains and vegetation?
Thereby to produce grain and plant
to bring out thereby the grain and herb
That we may bring forth by it corn and herbs
that We may thereby produce corn, and herbs
78:14
Why this passage is in the study finding 14
وَأَنزَلْنَا مِنَ ٱلْمُعْصِرَٰتِ مَآءً ثَجَّاجًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'anzalnaa mina l-mu'siraati maa'an thajjaajaa
DIN 31635waʾanzalnā mina l-muʿṣirāti māʾan ṯaǧǧāǧan
And brought down from the clouds pouring water?
Compare translations (4)
And have sent down from the rainy clouds abundant water
and, sent down from the rain-expressing clouds water pouring forth
And we send down water in abundance from the rain-clouds
And do We not send down from the clouds pressing forth rain, water pouring down in abundance
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ne lëshuam nga retë ujë me bollëk,
আর আমি মেঘমালা থেকে মুষলধারে (বৃষ্টির) পানি বর্ষণ করেছি।
Mi iz kišnih oblaka vodu obilnu spuštamo
Mi iz kišnih oblaka vodu obilnu spuštamo
Min tellini ummo e duule ndiyam njuppajam sanne.
და ღრუბლებიდან ჩამოვავლინეთ წყალი უხვად,
Und Wir haben von den Regenwolken reichlich fließendes Wasser herabkommen lassen,
Και (δεν) στείλαμε από τα σύννεφα (που είναι έτοιμα να βρέξουν) άφθονο νερό;
और हमने बदलियों से मूसलाधार पानी उतारा।
E facemmo scendere dalle nuvole acqua scrosciante
14. ir nusiuntėme iš lietaus debesų besiliejantį vandenį,
Duumessoota irraa bishaan dhangala'aa baay'ee buufne.
и низвели из дождевых облаков обильную воду,
Ми из кишних облака спуштамо воду обилну
Na tukateremsha maji yanayoanguka kwa kasi kutoka mawinguni.
Och vi låter regnet strömma ymnigt från de tunga molnen,
Ve yağmur yüklü bulutlardan şarıl şarıl akan bir su indirdik.
اور بدلیوں سے ہم نے بکثرت بہتا ہوا پانی برسایا.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَبَنَيْنَا فَوْقَكُمْ سَبْعًا شِدَادًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wabanaynaa fawqakum sab'an shidaadaa
DIN 31635wabanaynā fawqakum sabʿan šidādan
And built above you seven strong ones?
And We have built above you seven strong (heavens)
and built above you seven solid (heavens)
And built above you seven solid heavens
and built over you seven solid heavens
وَجَعَلْنَا سِرَاجًا وَهَّاجًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waja'alnaa siraajan wahhaajaa
DIN 31635waǧaʿalnā sirāǧan wahhāǧan
And placed a blazing lamp?
And have appointed a dazzling lamp
and set a burning lamp
And placed therein a burning lamp
and placed therein a burning lamp
78:14 — the verse above
لِّنُخْرِجَ بِهِۦ حَبًّا وَنَبَاتًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)linukhrija bihi habban wanabaataa
DIN 31635linuḫriǧa bihi ḥabban wanabātan
The translators word this verse differently
To produce with it grains and vegetation?
Thereby to produce grain and plant
to bring out thereby the grain and herb
That we may bring forth by it corn and herbs
that We may thereby produce corn, and herbs
وَجَنَّٰتٍ أَلْفَافًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wajannaatin alfaafaa
DIN 31635waǧannātin ʾalfāfan
And luxuriant gardens?
And gardens of thick foliage
and gardens thickly planted
And gardens thick with trees
and gardens planted thick with trees
78:15
Why this passage is in the study finding 15
لِّنُخْرِجَ بِهِۦ حَبًّا وَنَبَاتًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)linukhrija bihi habban wanabaataa
DIN 31635linuḫriǧa bihi ḥabban wanabātan
The translators word this verse differently
To produce with it grains and vegetation?
Compare translations (4)
Thereby to produce grain and plant
to bring out thereby the grain and herb
That we may bring forth by it corn and herbs
that We may thereby produce corn, and herbs
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
që të rrisim drithëra, bimë
যাতে তা দিয়ে আমি শস্য ও উদ্ভিদ উৎপন্ন করতে পারি।
da njome žito i bilje izvedemo,
da njome žito i bilje izvedemo,
Ngam min njaltina heen gabbe e puɗi.
რათა მისით აღმოვაცენოთ მარცვალი და მცენარე,
auf dass Wir damit (Sorten von) Korn und Gewächse hervorbringen
Για να κάνουμε μ' αυτό να βγει (από τη γη) σιτάρι και φυτά,
ताकि हम उसके द्वारा अन्न और वनस्पति उगाएँ।
per farne crescere grano e piante
15. kad juo Mes išaugintume javus ir augaliją,
Isaan fuduraafi marga baasuuf (magarsuuf) jecha [buufne].
чтобы взрастить ею зёрна и растения
да њоме изведемо жито и биље,
Ili tutoe kwayo nafaka na mimea.
för att frambringa säd och växtlighet,
Onunla taneler ve bitkiler çıkaralım diye.
تاکہ اس سے اناج اور سبزه اگائیں.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَجَعَلْنَا سِرَاجًا وَهَّاجًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waja'alnaa siraajan wahhaajaa
DIN 31635waǧaʿalnā sirāǧan wahhāǧan
And placed a blazing lamp?
And have appointed a dazzling lamp
and set a burning lamp
And placed therein a burning lamp
and placed therein a burning lamp
وَأَنزَلْنَا مِنَ ٱلْمُعْصِرَٰتِ مَآءً ثَجَّاجًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'anzalnaa mina l-mu'siraati maa'an thajjaajaa
DIN 31635waʾanzalnā mina l-muʿṣirāti māʾan ṯaǧǧāǧan
And brought down from the clouds pouring water?
And have sent down from the rainy clouds abundant water
and, sent down from the rain-expressing clouds water pouring forth
And we send down water in abundance from the rain-clouds
And do We not send down from the clouds pressing forth rain, water pouring down in abundance
78:15 — the verse above
وَجَنَّٰتٍ أَلْفَافًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wajannaatin alfaafaa
DIN 31635waǧannātin ʾalfāfan
And luxuriant gardens?
And gardens of thick foliage
and gardens thickly planted
And gardens thick with trees
and gardens planted thick with trees
إِنَّ يَوْمَ ٱلْفَصْلِ كَانَ مِيقَٰتًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna yawma l-fasli kaana meeqaataa
DIN 31635ʾinna yawma l-faṣli kāna mīqātan
The Day of Sorting has been appointed.
Lo! the Day of Decision is a fixed time
Verily, the day of decision is an appointed time
Lo! the day of Severance is fixed
Verily the day of separation is a fixed period
78:16
Why this passage is in the study finding 16
وَجَنَّٰتٍ أَلْفَافًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wajannaatin alfaafaa
DIN 31635waǧannātin ʾalfāfan
And luxuriant gardens?
Compare translations (4)
And gardens of thick foliage
and gardens thickly planted
And gardens thick with trees
and gardens planted thick with trees
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
dhe kopshte të dendura.
আর ঘন উদ্যানসমূহ।
i bašče guste.
i bašče guste.
E gese ne piilandirɗe.
ასევე ხშირი (შებურული) ბაღები.
und (damit Wir auch) dichtbewachsene Gärten (hervorbringen).
Και κήπους που έχουν διακλαδωμένα φυτά (δηλ. ανθηρούς κήπους).
और घने-घने बाग़।[2]
e giardini rigogliosi.
16. ir susivijusios augmenijos sodus.
Ashaakiltii damee wal keessa seensifattes.
и сады густой листвы.
и густе баште.
Na mabustani yenye miti iliyokamatana.
och tätt bevuxna trädgårdar.
Ve birbirine girmiş sarmaş dolaş bahçeler yetiştirelim diye.
اور گھنے باغ (بھی اگائیں).[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَأَنزَلْنَا مِنَ ٱلْمُعْصِرَٰتِ مَآءً ثَجَّاجًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'anzalnaa mina l-mu'siraati maa'an thajjaajaa
DIN 31635waʾanzalnā mina l-muʿṣirāti māʾan ṯaǧǧāǧan
And brought down from the clouds pouring water?
And have sent down from the rainy clouds abundant water
and, sent down from the rain-expressing clouds water pouring forth
And we send down water in abundance from the rain-clouds
And do We not send down from the clouds pressing forth rain, water pouring down in abundance
لِّنُخْرِجَ بِهِۦ حَبًّا وَنَبَاتًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)linukhrija bihi habban wanabaataa
DIN 31635linuḫriǧa bihi ḥabban wanabātan
The translators word this verse differently
To produce with it grains and vegetation?
Thereby to produce grain and plant
to bring out thereby the grain and herb
That we may bring forth by it corn and herbs
that We may thereby produce corn, and herbs
78:16 — the verse above
إِنَّ يَوْمَ ٱلْفَصْلِ كَانَ مِيقَٰتًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna yawma l-fasli kaana meeqaataa
DIN 31635ʾinna yawma l-faṣli kāna mīqātan
The Day of Sorting has been appointed.
Lo! the Day of Decision is a fixed time
Verily, the day of decision is an appointed time
Lo! the day of Severance is fixed
Verily the day of separation is a fixed period
يَوْمَ يُنفَخُ فِى ٱلصُّورِ فَتَأْتُونَ أَفْوَاجًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yawma yunfakhu fee s-soori fata'toona afwaajaa
DIN 31635yawma yunfaḫu fī ṣ-ṣūri fataʾtūna ʾafwāǧan
The Day when the Trumpet is blown, and you will come in droves.
A day when the trumpet is blown and ye come in multitudes
and the day when the trumpet shall be blown, and ye shall come in troops
The day when there shall be a blast on the trumpet, and ye shall come in crowds
The day whereon the trumpet shall sound, and ye shall come in troops to judgment
78:17
Why this passage is in the study finding 17
إِنَّ يَوْمَ ٱلْفَصْلِ كَانَ مِيقَٰتًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna yawma l-fasli kaana meeqaataa
DIN 31635ʾinna yawma l-faṣli kāna mīqātan
The Day of Sorting has been appointed.
Compare translations (4)
Lo! the Day of Decision is a fixed time
Verily, the day of decision is an appointed time
Lo! the day of Severance is fixed
Verily the day of separation is a fixed period
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Dita e Vendimit Përfundimtar është e caktuar,
নিশ্চয় বিচার-ফয়সালার দিন নির্ধারিত আছে।
Dan suda je, zaista, već određen,
Dan suda je, zaista, već određen,
Pellet, ko ñalaande Seerndindiro ngon, laatinooma ko sa'atinaa.
ჭეშმარიტად, გარჩევის დღე წინასწარაა განსაზღვრული.
Wahrlich, der Tag der Entscheidung ist ein festgelegter Zeitpunkt;
Πράγματι, η Ημέρα της Κρίσεως είναι προκαθορισμένη!
निःसंदेह निर्णय (फ़ैसले) का दिन एक नियत समय है।
In verità il Giorno del Giudizio è già stabilito;
17. Iš tiesų, Teismo Diena yra nustatytas laikas.
Guyyaan adda bahiinsaa (qiyaamaan) yeroo beellamamaa ta'e.
Воистину, День разделения был назначенным сроком.
Судњи дан је, заиста, већ одређен,
Hakika Siku ya uamuzi imewekewa wakati wake.
Dagen då allt avgörs har en fastställd tidpunkt.
Şüphe yok ki hüküm verip, ayırt etme günü belirlenmiş bir vakittir.
بیشک فیصلہ کے دن کا وقت مقرر ہے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
لِّنُخْرِجَ بِهِۦ حَبًّا وَنَبَاتًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)linukhrija bihi habban wanabaataa
DIN 31635linuḫriǧa bihi ḥabban wanabātan
The translators word this verse differently
To produce with it grains and vegetation?
Thereby to produce grain and plant
to bring out thereby the grain and herb
That we may bring forth by it corn and herbs
that We may thereby produce corn, and herbs
وَجَنَّٰتٍ أَلْفَافًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wajannaatin alfaafaa
DIN 31635waǧannātin ʾalfāfan
And luxuriant gardens?
And gardens of thick foliage
and gardens thickly planted
And gardens thick with trees
and gardens planted thick with trees
78:17 — the verse above
يَوْمَ يُنفَخُ فِى ٱلصُّورِ فَتَأْتُونَ أَفْوَاجًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yawma yunfakhu fee s-soori fata'toona afwaajaa
DIN 31635yawma yunfaḫu fī ṣ-ṣūri fataʾtūna ʾafwāǧan
The Day when the Trumpet is blown, and you will come in droves.
A day when the trumpet is blown and ye come in multitudes
and the day when the trumpet shall be blown, and ye shall come in troops
The day when there shall be a blast on the trumpet, and ye shall come in crowds
The day whereon the trumpet shall sound, and ye shall come in troops to judgment
وَفُتِحَتِ ٱلسَّمَآءُ فَكَانَتْ أَبْوَٰبًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wafutihati s-samaa'u fakaanat abwaabaa
DIN 31635wafutiḥati s-samāʾu fakānat ʾabwāban
The translators word this verse differently
And the sky is opened up, and becomes gateways.
And the heaven is opened and becometh as gates
and the heavens shall be opened, and shall be all doors
And the heaven shall be opened and be full of portals
and the heaven shall be opened, and shall be full of gates for the angels to pass through
78:18
Why this passage is in the study finding 18
يَوْمَ يُنفَخُ فِى ٱلصُّورِ فَتَأْتُونَ أَفْوَاجًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yawma yunfakhu fee s-soori fata'toona afwaajaa
DIN 31635yawma yunfaḫu fī ṣ-ṣūri fataʾtūna ʾafwāǧan
The Day when the Trumpet is blown, and you will come in droves.
Compare translations (4)
A day when the trumpet is blown and ye come in multitudes
and the day when the trumpet shall be blown, and ye shall come in troops
The day when there shall be a blast on the trumpet, and ye shall come in crowds
The day whereon the trumpet shall sound, and ye shall come in troops to judgment
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Dita kur do t'i fryhet Surit dhe ju do të vini grupe-grupe,
সেদিন শিঙ্গায় (দ্বিতীয়বার) ফুঁক দেয়া হবে, তখন তোমরা দলে দলে উপস্থিত হবে।
Dan kada će u rog biti puhnuto, pa ćete vi, sve skupina po skupina, dolaziti,
Dan kada će se u rog biti puhnuti, pa ćete vi, sve skupina po skupina, dolaziti,
Ñande allaadu ndu wutta ma on ngardu pelle pelle.
იმ დღეს, როცა ჩაიბერება რქაში, და თქვენ მოხვალთ ჯგუფებად.
jener Tag, da ins Horn geblasen wird und ihr dann in Scharen herkommt
Η Ημέρα κατά την οποία θα φυσηχτεί το Κέρας και θα έρθετε εσπευσμένα κατά πλήθη (ομάδες, κάθε προφήτης με τον λαό του),
जिस दिन सूर में फूँक मारी जाएगी, तो तुम दल के दल चले आओगे।
il Giorno in cui si soffierà nel Corno, e accorrerete in massa.
18. Diena, kai Ragas bus papūstas ir jūs išeisite miniomis,
[Guyyaan sun] guyyaa Garriin (xurumbaan) afuufamee isinis garee gareen dhuftanuudha.[3]
В тот день затрубят в Рог, и вы придёте толпами.
Дан када ће у рог да буде дувнуто, па ћете ви, све група по група, да долазите,
Siku litakapopulizwa baragumu, nanyi mtakuja kwa makundi.
Det är dagen då det blåses i hornet och ni alla träder fram i skaror,
Sur’a üflendiği gün bölük bölük geleceksiniz.
جس دن کہ صور میں پھونکا جائے گا۔ پھر تم فوج در فوج چلے آؤ گے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَجَنَّٰتٍ أَلْفَافًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wajannaatin alfaafaa
DIN 31635waǧannātin ʾalfāfan
And luxuriant gardens?
And gardens of thick foliage
and gardens thickly planted
And gardens thick with trees
and gardens planted thick with trees
إِنَّ يَوْمَ ٱلْفَصْلِ كَانَ مِيقَٰتًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna yawma l-fasli kaana meeqaataa
DIN 31635ʾinna yawma l-faṣli kāna mīqātan
The Day of Sorting has been appointed.
Lo! the Day of Decision is a fixed time
Verily, the day of decision is an appointed time
Lo! the day of Severance is fixed
Verily the day of separation is a fixed period
78:18 — the verse above
وَفُتِحَتِ ٱلسَّمَآءُ فَكَانَتْ أَبْوَٰبًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wafutihati s-samaa'u fakaanat abwaabaa
DIN 31635wafutiḥati s-samāʾu fakānat ʾabwāban
The translators word this verse differently
And the sky is opened up, and becomes gateways.
And the heaven is opened and becometh as gates
and the heavens shall be opened, and shall be all doors
And the heaven shall be opened and be full of portals
and the heaven shall be opened, and shall be full of gates for the angels to pass through
وَسُيِّرَتِ ٱلْجِبَالُ فَكَانَتْ سَرَابًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wasuyyirati l-jibaalu fakaanat saraabaa
DIN 31635wasuyyirati l-ǧibālu fakānat sarāban
And the mountains are set in motion, and become a mirage.
And the hills are set in motion and become as a mirage
and the mountains shall be moved, and shall be like a mirage
And the mountains shall be set in motion, and melt into thin vapour
and the mountains shall pass away, and become as a vapour
78:19
Why this passage is in the study finding 19
وَفُتِحَتِ ٱلسَّمَآءُ فَكَانَتْ أَبْوَٰبًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wafutihati s-samaa'u fakaanat abwaabaa
DIN 31635wafutiḥati s-samāʾu fakānat ʾabwāban
The translators word this verse differently
And the sky is opened up, and becomes gateways.
Compare translations (4)
And the heaven is opened and becometh as gates
and the heavens shall be opened, and shall be all doors
And the heaven shall be opened and be full of portals
and the heaven shall be opened, and shall be full of gates for the angels to pass through
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
kur qielli do të hapet në shumë dyer
আর সেদিন আসমানকে খুলে দেওয়া হবে, ফলে তা বহু খোলা দরজায় পরিণত হবে।
i nebo će biti otvoreno i mnogo će kapija imati,
i nebo će biti otvoreno i mnogo će kapija imati,
Kammu on udditee mbo laato dame dame.
იმ დროს ზეცა გაიხსნება და იქნება კარიბჭენი.
und der Himmel geöffnet und dann zu Toren wird
Και ο ουρανός θα ανοίξει και θα γίνει με πολλές πόρτες (για να κατέβουν οι άγγελοι),
और आकाश खोल दिया जाएगा, तो उसमें द्वार ही द्वार हो जाएँगे।
E il cielo sarà spalancato e sarà tutto porte.
19. ir dangus bus atvertas, ir taps vartais,
[Guyyaa] samiileen banamtee hulaalee taatuudha.
Небо будет раскрыто и станет вратами,
и небо ће да буде отворено и много ће капија да има,
Na mbingu zitafunguliwa, ziwe milango.
och himlen öppnas upp som portar,
Ve gökyüzü açılarak orada pek çok kapılar oluşur.
اور آسمان کھول دیا جائے گا تو اس میں دروازے ہی دروازے ہو جائیں گے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
إِنَّ يَوْمَ ٱلْفَصْلِ كَانَ مِيقَٰتًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna yawma l-fasli kaana meeqaataa
DIN 31635ʾinna yawma l-faṣli kāna mīqātan
The Day of Sorting has been appointed.
Lo! the Day of Decision is a fixed time
Verily, the day of decision is an appointed time
Lo! the day of Severance is fixed
Verily the day of separation is a fixed period
يَوْمَ يُنفَخُ فِى ٱلصُّورِ فَتَأْتُونَ أَفْوَاجًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yawma yunfakhu fee s-soori fata'toona afwaajaa
DIN 31635yawma yunfaḫu fī ṣ-ṣūri fataʾtūna ʾafwāǧan
The Day when the Trumpet is blown, and you will come in droves.
A day when the trumpet is blown and ye come in multitudes
and the day when the trumpet shall be blown, and ye shall come in troops
The day when there shall be a blast on the trumpet, and ye shall come in crowds
The day whereon the trumpet shall sound, and ye shall come in troops to judgment
78:19 — the verse above
وَسُيِّرَتِ ٱلْجِبَالُ فَكَانَتْ سَرَابًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wasuyyirati l-jibaalu fakaanat saraabaa
DIN 31635wasuyyirati l-ǧibālu fakānat sarāban
And the mountains are set in motion, and become a mirage.
And the hills are set in motion and become as a mirage
and the mountains shall be moved, and shall be like a mirage
And the mountains shall be set in motion, and melt into thin vapour
and the mountains shall pass away, and become as a vapour
إِنَّ جَهَنَّمَ كَانَتْ مِرْصَادًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna jahannama kaanat mirsaadaa
DIN 31635ʾinna ǧahannama kānat mirṣādan
The translators word this verse differently
Hell is lying in ambush.
Lo! hell lurketh in ambush
Verily, hell is an ambuscade
Hell truly shall be a place of snares
verily hell shall be a place of ambush
78:20
Why this passage is in the study finding 20
وَسُيِّرَتِ ٱلْجِبَالُ فَكَانَتْ سَرَابًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wasuyyirati l-jibaalu fakaanat saraabaa
DIN 31635wasuyyirati l-ǧibālu fakānat sarāban
And the mountains are set in motion, and become a mirage.
Compare translations (4)
And the hills are set in motion and become as a mirage
and the mountains shall be moved, and shall be like a mirage
And the mountains shall be set in motion, and melt into thin vapour
and the mountains shall pass away, and become as a vapour
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
dhe malet do të shkulen nga vendi e do të duken si vegim.
আর পর্বতমালাকে চালিত করা হবে। ফলে সেগুলো (ধুলিকণার রূপ ধারণ করে) মরিচিকায় পরিণত হবে।
i planine će pokrenute biti i priviđenje će postati.
i planine će pokrenute biti i priviđenje će postati.
Pelle ɗe njahnaa ɗe ngonta merere.
და მთები დაიძვრებიან და გახდებიან მირაჟის მსგავსი.
und die Berge (bewegend) versetzt und dann zu einer Luftspiegelung werden.
Και τα βουνά θα μετακινηθούν (θα ανατιναχτούν) και θα γίνουν (σαν) οφθαλμαπάτη.
और पर्वत चलाए जाएँगे, तो वे मरीचिका बन जाएँगे।[3]
E saranno rimossi i monti e diventeranno un miraggio.
20. ir kalnai bus pašalinti ir taps (tik) miražu.
Gaarreenis deemsifamtee siribii (siribduu) taate.
а горы будут сдвинуты и станут миражом.
и планине ће да буду покренуте и привиђење ће да постане.
Na milima itaondolewa na itakuwa kama sarabi.
och bergen drivs bort och blir till hägringar.
Dağlar yürütülüp bir seraba dönüşür.
اور پہاڑ چلائے جائیں گے پس وه سراب ہو جائیں گے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
يَوْمَ يُنفَخُ فِى ٱلصُّورِ فَتَأْتُونَ أَفْوَاجًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yawma yunfakhu fee s-soori fata'toona afwaajaa
DIN 31635yawma yunfaḫu fī ṣ-ṣūri fataʾtūna ʾafwāǧan
The Day when the Trumpet is blown, and you will come in droves.
A day when the trumpet is blown and ye come in multitudes
and the day when the trumpet shall be blown, and ye shall come in troops
The day when there shall be a blast on the trumpet, and ye shall come in crowds
The day whereon the trumpet shall sound, and ye shall come in troops to judgment
وَفُتِحَتِ ٱلسَّمَآءُ فَكَانَتْ أَبْوَٰبًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wafutihati s-samaa'u fakaanat abwaabaa
DIN 31635wafutiḥati s-samāʾu fakānat ʾabwāban
The translators word this verse differently
And the sky is opened up, and becomes gateways.
And the heaven is opened and becometh as gates
and the heavens shall be opened, and shall be all doors
And the heaven shall be opened and be full of portals
and the heaven shall be opened, and shall be full of gates for the angels to pass through
78:20 — the verse above
إِنَّ جَهَنَّمَ كَانَتْ مِرْصَادًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna jahannama kaanat mirsaadaa
DIN 31635ʾinna ǧahannama kānat mirṣādan
The translators word this verse differently
Hell is lying in ambush.
Lo! hell lurketh in ambush
Verily, hell is an ambuscade
Hell truly shall be a place of snares
verily hell shall be a place of ambush
لِّلطَّٰغِينَ مَـَٔابًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)lilttaagheena ma'aabaa
DIN 31635lilṭṭāġīna maʾāban
The translators word this verse differently
For the oppressors, a destination.
A home for the rebellious
a reward for the outrageous
The home of transgressors
a receptacle for the transgressors
78:21
Why this passage is in the study finding 21
إِنَّ جَهَنَّمَ كَانَتْ مِرْصَادًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna jahannama kaanat mirsaadaa
DIN 31635ʾinna ǧahannama kānat mirṣādan
The translators word this verse differently
Hell is lying in ambush.
Compare translations (4)
Lo! hell lurketh in ambush
Verily, hell is an ambuscade
Hell truly shall be a place of snares
verily hell shall be a place of ambush
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Vërtet, Xhehenemi është pritë,
নিশ্চয় জাহান্নাম (তার অধিবাসীদের জন্য) গোপন ফাঁদ,
Džehennem će, doista, zasjeda biti,
Pakao će, doista, zasjeda biti,
Pellet jayngol jahannama wonti tommborde.
ჭეშმარიტად, ჯოჯოხეთი ჩასაფრებული ადგილია.
Wahrlich, die Hölle ist auf der Lauer,
Στ’ Αλήθεια, η Κόλαση παραμονεύει (για τους άπιστους),
निःसंदेह जहन्नम घात में है।
In verità l’Inferno era in agguato,
21. Iš tiesų, Pragaras tyko
Dhugumatti jahannam keellaa taateetti.
Воистину, Геенна — засада,
Пакао ће, заиста, да буде заседа,
Hakika Jahannamu inangojea!
Helvetet står sannerligen redo –
Şüphesiz Cehennem de bir gözetleme yeridir.
بیشک دوزخ گھات میں ہے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَفُتِحَتِ ٱلسَّمَآءُ فَكَانَتْ أَبْوَٰبًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wafutihati s-samaa'u fakaanat abwaabaa
DIN 31635wafutiḥati s-samāʾu fakānat ʾabwāban
The translators word this verse differently
And the sky is opened up, and becomes gateways.
And the heaven is opened and becometh as gates
and the heavens shall be opened, and shall be all doors
And the heaven shall be opened and be full of portals
and the heaven shall be opened, and shall be full of gates for the angels to pass through
وَسُيِّرَتِ ٱلْجِبَالُ فَكَانَتْ سَرَابًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wasuyyirati l-jibaalu fakaanat saraabaa
DIN 31635wasuyyirati l-ǧibālu fakānat sarāban
And the mountains are set in motion, and become a mirage.
And the hills are set in motion and become as a mirage
and the mountains shall be moved, and shall be like a mirage
And the mountains shall be set in motion, and melt into thin vapour
and the mountains shall pass away, and become as a vapour
78:21 — the verse above
لِّلطَّٰغِينَ مَـَٔابًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)lilttaagheena ma'aabaa
DIN 31635lilṭṭāġīna maʾāban
The translators word this verse differently
For the oppressors, a destination.
A home for the rebellious
a reward for the outrageous
The home of transgressors
a receptacle for the transgressors
لَّٰبِثِينَ فِيهَآ أَحْقَابًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)laabitheena feehaa ahqaabaa
DIN 31635lābiṯīna fīhā ʾaḥqāban
The translators word this verse differently
Where they will remain for eons.
They will abide therein for ages
to tarry therein for ages
To abide therein ages
who shall remain therein for ages
78:22
Why this passage is in the study finding 22
لِّلطَّٰغِينَ مَـَٔابًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)lilttaagheena ma'aabaa
DIN 31635lilṭṭāġīna maʾāban
The translators word this verse differently
For the oppressors, a destination.
Compare translations (4)
A home for the rebellious
a reward for the outrageous
The home of transgressors
a receptacle for the transgressors
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
vend kthimi për shkelësit e kufijve,
সীমালঙ্ঘনকারীদের জন্য প্রত্যাবর্তন স্থল।
obijesnima mjesto povratka,
obijesnima mjesto povratka,
Nge wonani bewɓe ɓe ruttorde.
ურჩებისთვის [მრავალღმერთიანებისთვის] — დაბრუნების ადგილი.
(und) für die Übertretenden eine Heimstätte.
Για τους παραβάτες θα είναι (η Κόλαση) ο προορισμός,
सरकशों का ठिकाना है।
dimora dei prepotenti,
22. Taghun (tų, kurie peržengia Allaho nustatytas ribas, daugiadievių, netikinčių Allaho Vienumą, apsimetėlių, nusidėjėlių, nusikaltėlių) sugrįžimo vieta,
jallattootaaf iddoo deebiiti.
место возврата для преступивших границы.
неправедницима место повратка,
Kwa walioasi ndio makazi yao.
det är den slutliga boningen för de som överskred alla gränser.
Azgınların varacağı sığınaktır.
سرکشوں کا ٹھکانہ وہی ہے.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَسُيِّرَتِ ٱلْجِبَالُ فَكَانَتْ سَرَابًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wasuyyirati l-jibaalu fakaanat saraabaa
DIN 31635wasuyyirati l-ǧibālu fakānat sarāban
And the mountains are set in motion, and become a mirage.
And the hills are set in motion and become as a mirage
and the mountains shall be moved, and shall be like a mirage
And the mountains shall be set in motion, and melt into thin vapour
and the mountains shall pass away, and become as a vapour
إِنَّ جَهَنَّمَ كَانَتْ مِرْصَادًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna jahannama kaanat mirsaadaa
DIN 31635ʾinna ǧahannama kānat mirṣādan
The translators word this verse differently
Hell is lying in ambush.
Lo! hell lurketh in ambush
Verily, hell is an ambuscade
Hell truly shall be a place of snares
verily hell shall be a place of ambush
78:22 — the verse above
لَّٰبِثِينَ فِيهَآ أَحْقَابًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)laabitheena feehaa ahqaabaa
DIN 31635lābiṯīna fīhā ʾaḥqāban
The translators word this verse differently
Where they will remain for eons.
They will abide therein for ages
to tarry therein for ages
To abide therein ages
who shall remain therein for ages
لَّا يَذُوقُونَ فِيهَا بَرْدًا وَلَا شَرَابًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)laa yadhooqoona feehaa bardan walaa sharaabaa
DIN 31635lā yaḏūqūna fīhā bardan walā šarāban
They will taste therein neither coolness, nor drink.
Therein taste they neither coolness nor (any) drink
They shall not taste therein cool nor drink
No coolness shall they taste therein nor any drink
They shall not taste any refreshment therein, or any drink
78:23
Why this passage is in the study finding 23
لَّٰبِثِينَ فِيهَآ أَحْقَابًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)laabitheena feehaa ahqaabaa
DIN 31635lābiṯīna fīhā ʾaḥqāban
The translators word this verse differently
Where they will remain for eons.
Compare translations (4)
They will abide therein for ages
to tarry therein for ages
To abide therein ages
who shall remain therein for ages
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
ku do të qëndrojnë përherë.
সেখানে তারা অনন্তকাল ধরে অবস্থান করবে।
u kojem će zauvijek ostati,
u kojem će zauvijek ostati:
Ko ɓe ñiiɓoɓe toon dummunaaji.
სადაც ისინი დარჩებიან საუკუნეების განმავლობაში [მარადიულად].
Sie werden (ewig) lange Zeitspannen darin verweilen;
Στην οποία (Κόλαση) θα μείνουν για εποχές (τη μια μετά από την άλλη, για πάντα),
जिसमें वे अनगिनत वर्षों तक रहेंगे।
dove resteranno per sempre,
23. kurioje jie liks amžiams (be galo).
Yeroo dheeraaf ishee keessa turu.
Они пробудут там долгие века,
у коме ће да остану заувек,
Wakae humo karne baada ya karne.
Där ska de förbli i evigheter,
Orada çağlar boyu kalacaklardır.
اس میں وه مدتوں تک پڑے رہیں گے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
إِنَّ جَهَنَّمَ كَانَتْ مِرْصَادًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna jahannama kaanat mirsaadaa
DIN 31635ʾinna ǧahannama kānat mirṣādan
The translators word this verse differently
Hell is lying in ambush.
Lo! hell lurketh in ambush
Verily, hell is an ambuscade
Hell truly shall be a place of snares
verily hell shall be a place of ambush
لِّلطَّٰغِينَ مَـَٔابًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)lilttaagheena ma'aabaa
DIN 31635lilṭṭāġīna maʾāban
The translators word this verse differently
For the oppressors, a destination.
A home for the rebellious
a reward for the outrageous
The home of transgressors
a receptacle for the transgressors
78:23 — the verse above
لَّا يَذُوقُونَ فِيهَا بَرْدًا وَلَا شَرَابًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)laa yadhooqoona feehaa bardan walaa sharaabaa
DIN 31635lā yaḏūqūna fīhā bardan walā šarāban
They will taste therein neither coolness, nor drink.
Therein taste they neither coolness nor (any) drink
They shall not taste therein cool nor drink
No coolness shall they taste therein nor any drink
They shall not taste any refreshment therein, or any drink
إِلَّا حَمِيمًا وَغَسَّاقًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)illaa hameeman waghassaaqaa
DIN 31635ʾillā ḥamīman waġassāqan
The translators word this verse differently
Except boiling water, and freezing hail.
Save boiling water and a paralysing cold
but only boiling water and pus
Save boiling water and running sores
except boiling water, and filthy corruption
78:24
Why this passage is in the study finding 24
لَّا يَذُوقُونَ فِيهَا بَرْدًا وَلَا شَرَابًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)laa yadhooqoona feehaa bardan walaa sharaabaa
DIN 31635lā yaḏūqūna fīhā bardan walā šarāban
They will taste therein neither coolness, nor drink.
Compare translations (4)
Therein taste they neither coolness nor (any) drink
They shall not taste therein cool nor drink
No coolness shall they taste therein nor any drink
They shall not taste any refreshment therein, or any drink
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Aty nuk do të shijojnë freski e as pije,
সেখানে তারা কোন ঠাণ্ডা ও পানীয় (কিছুই) আস্বাদন করবে না।
u njemu nikakve svježine neće osjetiti, ni pića okusiti,
u njemu nikakve svježine neće osjetiti, ni pića okusiti,
ɓe meeɗata toon ɓuuɓol wona ndiyam ɓuuɓɗam.
მასში ვერ იგემებენ ვერც სიგრილეს და ვერც სასმელს,
(und) sie werden darin weder Kühle noch Trank kosten,
Εκεί δεν θα γευτούν τίποτα δροσερό (που να ανακουφίσει τη ζέστη του Πυρός), ούτε ποτό (για να σβήσει τη δίψα τους),
वे उसमें न कोई ठंड चखेंगे और न पीने की चीज़।
senza gustare frescura né bevande,
24. Jie neragaus ten (jokio) vėsumo ar gėrimo,
Ishee keessatti qabbanas ta'ee dhugaatii hin dhandhamanu.
не вкушая в ней ни прохлады, ни питья,
у њему никакве свежине неће да осете, ни пића да окусе,
Hawataonja humo chochote kibaridi wala kinywaji.
utan svalkande [lindring] och utan dryck,
Orada ne bir serinlik, ne de bir içecek tadacaklar.
نہ کبھی اس میں خنکی کا مزه چکھیں گے، نہ پانی کا.
Show context
The verses around this oneSource fact
shown so it's never read alone
لِّلطَّٰغِينَ مَـَٔابًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)lilttaagheena ma'aabaa
DIN 31635lilṭṭāġīna maʾāban
The translators word this verse differently
For the oppressors, a destination.
A home for the rebellious
a reward for the outrageous
The home of transgressors
a receptacle for the transgressors
لَّٰبِثِينَ فِيهَآ أَحْقَابًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)laabitheena feehaa ahqaabaa
DIN 31635lābiṯīna fīhā ʾaḥqāban
The translators word this verse differently
Where they will remain for eons.
They will abide therein for ages
to tarry therein for ages
To abide therein ages
who shall remain therein for ages
78:24 — the verse above
إِلَّا حَمِيمًا وَغَسَّاقًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)illaa hameeman waghassaaqaa
DIN 31635ʾillā ḥamīman waġassāqan
The translators word this verse differently
Except boiling water, and freezing hail.
Save boiling water and a paralysing cold
but only boiling water and pus
Save boiling water and running sores
except boiling water, and filthy corruption
جَزَآءً وِفَاقًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)jazaa'an wifaaqaa
DIN 31635ǧazāʾan wifāqan
The translators word this verse differently
A fitting requital.
Reward proportioned (to their evil deeds)
a fit reward
Meet recompense
A fit recompense for their deeds
78:25
Why this passage is in the study finding 25
إِلَّا حَمِيمًا وَغَسَّاقًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)illaa hameeman waghassaaqaa
DIN 31635ʾillā ḥamīman waġassāqan
The translators word this verse differently
Except boiling water, and freezing hail.
Compare translations (4)
Save boiling water and a paralysing cold
but only boiling water and pus
Save boiling water and running sores
except boiling water, and filthy corruption
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
përveç ujit të valë dhe qelbit,
ফুটন্ত পানি ও (জাহান্নামীদের প্রবাহিত) পুঁজ ছাড়া।
osim vrele vode i kapljevine,
osim vrele vode i kapljevine,
Si wona patɗam ƴiiƴiiri.
გარდა მდუღარისა და ჩირქისა.
außer siedendem Wasser und Eiter.
Παρά μόνο καυτό νερό και πύον (που βγαίνει από το δέρμα των κατοίκων του Πυρός).
सिवाय अत्यंत गर्म पानी और बहती पीप के।
nient’altro che acqua bollente e ruggine,
25. išskyrus plikinantį vandenį ir (dvokiančius) pūlius, –
Bishaan akkaan danfaafi malaa malee [dhugaatii biraa hin argatanu].
кроме кипятка и гноя —
осим вреле воде и смрдљиве капљевине,
Ila maji ya moto sana na usaha.
annat än skållhett vatten och rinnande sårvätska –
Yalnızca kaynar su ve irinden içecekler.
سوائے گرم پانی اور (بہتی) پیپ کے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
لَّٰبِثِينَ فِيهَآ أَحْقَابًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)laabitheena feehaa ahqaabaa
DIN 31635lābiṯīna fīhā ʾaḥqāban
The translators word this verse differently
Where they will remain for eons.
They will abide therein for ages
to tarry therein for ages
To abide therein ages
who shall remain therein for ages
لَّا يَذُوقُونَ فِيهَا بَرْدًا وَلَا شَرَابًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)laa yadhooqoona feehaa bardan walaa sharaabaa
DIN 31635lā yaḏūqūna fīhā bardan walā šarāban
They will taste therein neither coolness, nor drink.
Therein taste they neither coolness nor (any) drink
They shall not taste therein cool nor drink
No coolness shall they taste therein nor any drink
They shall not taste any refreshment therein, or any drink
78:25 — the verse above
جَزَآءً وِفَاقًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)jazaa'an wifaaqaa
DIN 31635ǧazāʾan wifāqan
The translators word this verse differently
A fitting requital.
Reward proportioned (to their evil deeds)
a fit reward
Meet recompense
A fit recompense for their deeds
إِنَّهُمْ كَانُوا۟ لَا يَرْجُونَ حِسَابًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innahum kaanoo laa yarjoona hisaabaa
DIN 31635ʾinnahum kānū lā yarǧūna ḥisāban
The translators word this verse differently
For they were not anticipating any reckoning.
For lo! they looked not for a reckoning
Verily, they did not hope for the account
For they looked not forward to their account
For they hoped that they should not be brought to an account
78:26
Why this passage is in the study finding 26
جَزَآءً وِفَاقًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)jazaa'an wifaaqaa
DIN 31635ǧazāʾan wifāqan
The translators word this verse differently
A fitting requital.
Compare translations (4)
Reward proportioned (to their evil deeds)
a fit reward
Meet recompense
A fit recompense for their deeds
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
si ndëshkim i merituar.
(কুফরী ও ভ্রষ্টতার) উপযুক্ত প্রতিফলস্বরূপ।
kazne prikladne.
kazne prikladne.
Njobdi hawrundi e koɓe ngonno ko.
სათანადო სასჯელად.
(Dies ist) eine angemessene Vergeltung.
Μια (δίκαιη) τιμωρία αντίστοιχη (με ό,τι έκαναν από απιστία και αμαρτίες).
यह पूरा-पूरा बदला है।
come giusta punizione.
26. atitinkamas atlygis.
Mindaa wal madaalu [mindeeffaman].
в воздаяние, соответствующее [их деяниям].
казне прикладне.
Ndio malipo mwafaka.
en passande vedergällning.
(Dünyada yaptıklarına karşılık) Uygun bir ceza olarak.
(ان کو) پورا پورا بدلہ ملے گا.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
لَّا يَذُوقُونَ فِيهَا بَرْدًا وَلَا شَرَابًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)laa yadhooqoona feehaa bardan walaa sharaabaa
DIN 31635lā yaḏūqūna fīhā bardan walā šarāban
They will taste therein neither coolness, nor drink.
Therein taste they neither coolness nor (any) drink
They shall not taste therein cool nor drink
No coolness shall they taste therein nor any drink
They shall not taste any refreshment therein, or any drink
إِلَّا حَمِيمًا وَغَسَّاقًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)illaa hameeman waghassaaqaa
DIN 31635ʾillā ḥamīman waġassāqan
The translators word this verse differently
Except boiling water, and freezing hail.
Save boiling water and a paralysing cold
but only boiling water and pus
Save boiling water and running sores
except boiling water, and filthy corruption
78:26 — the verse above
إِنَّهُمْ كَانُوا۟ لَا يَرْجُونَ حِسَابًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innahum kaanoo laa yarjoona hisaabaa
DIN 31635ʾinnahum kānū lā yarǧūna ḥisāban
The translators word this verse differently
For they were not anticipating any reckoning.
For lo! they looked not for a reckoning
Verily, they did not hope for the account
For they looked not forward to their account
For they hoped that they should not be brought to an account
وَكَذَّبُوا۟ بِـَٔايَٰتِنَا كِذَّابًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wakadhdhaboo bi'aayaatinaa kidhdhaabaa
DIN 31635wakaḏḏabū biʾāyātinā kiḏḏāban
The translators word this verse differently
And they denied Our signs utterly.
They called Our revelations false with strong denial
but they ever said our signs were lies
And they gave the lie to our signs, charging them with falsehood
and they disbelieved our signs, accusing them of falsehood
78:27
Why this passage is in the study finding 27
إِنَّهُمْ كَانُوا۟ لَا يَرْجُونَ حِسَابًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innahum kaanoo laa yarjoona hisaabaa
DIN 31635ʾinnahum kānū lā yarǧūna ḥisāban
The translators word this verse differently
For they were not anticipating any reckoning.
Compare translations (4)
For lo! they looked not for a reckoning
Verily, they did not hope for the account
For they looked not forward to their account
For they hoped that they should not be brought to an account
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ata nuk prisnin të jepnin llogari
নিশ্চয় তারা (দুনিয়ার জীবনে) হিসাব-নিকাশের ভয় করত না।
Zaista se oni nisu nadali polaganju računa
Zaista se oni nisu nadali polaganju računa
Pellet ɓe ngoniina ɓe njoortaaki haasboore nih.
უეჭველად, მათ ანგარიშგების მოლოდინიც კი არ ჰქონდათ.
Sie hatten ja nicht mit einer Abrechnung gerechnet (und dies befürchtet).
(Επειδή) δεν φοβόντουσαν (κατά την εγκόσμια ζωή) το να λογοδοτήσουν (κατά την Μέλλουσα Ζωή, ούτε πίστευαν ότι θα αναστηθούν).
निःसंदेह वे हिसाब से नहीं डरते थे।
In verità non si aspettavano di essere giudicati,
27. Iš tiesų, jie nesitikėjo atsiskaitymo
Isaan qormaata hin sodaatanu turan.
Воистину, они не надеялись на расчёт,
Заиста се они нису надали полагању рачуна
Hakika hao hawakuwa wakitaraji kuwa kuna hesabu (juu ya matendo yao).
De fruktade aldrig räkenskapen,
Çünkü onlar hesaba çekilmeyi ummuyorlardı.
انہیں تو حساب کی توقع ہی نہ تھی.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
إِلَّا حَمِيمًا وَغَسَّاقًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)illaa hameeman waghassaaqaa
DIN 31635ʾillā ḥamīman waġassāqan
The translators word this verse differently
Except boiling water, and freezing hail.
Save boiling water and a paralysing cold
but only boiling water and pus
Save boiling water and running sores
except boiling water, and filthy corruption
جَزَآءً وِفَاقًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)jazaa'an wifaaqaa
DIN 31635ǧazāʾan wifāqan
The translators word this verse differently
A fitting requital.
Reward proportioned (to their evil deeds)
a fit reward
Meet recompense
A fit recompense for their deeds
78:27 — the verse above
وَكَذَّبُوا۟ بِـَٔايَٰتِنَا كِذَّابًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wakadhdhaboo bi'aayaatinaa kidhdhaabaa
DIN 31635wakaḏḏabū biʾāyātinā kiḏḏāban
The translators word this verse differently
And they denied Our signs utterly.
They called Our revelations false with strong denial
but they ever said our signs were lies
And they gave the lie to our signs, charging them with falsehood
and they disbelieved our signs, accusing them of falsehood
وَكُلَّ شَىْءٍ أَحْصَيْنَٰهُ كِتَٰبًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wakulla shay'in ahsaynaahu kitaabaa
DIN 31635wakulla šayʾin ʾaḥṣaynāhu kitāban
The translators word this verse differently
But We have enumerated everything in writing.
Everything have We recorded in a Book
Everything have we remembered in a book
But we noted and wrote down all
But every thing have We computed, and written down
78:28
Why this passage is in the study finding 28
وَكَذَّبُوا۟ بِـَٔايَٰتِنَا كِذَّابًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wakadhdhaboo bi'aayaatinaa kidhdhaabaa
DIN 31635wakaḏḏabū biʾāyātinā kiḏḏāban
The translators word this verse differently
And they denied Our signs utterly.
Compare translations (4)
They called Our revelations false with strong denial
but they ever said our signs were lies
And they gave the lie to our signs, charging them with falsehood
and they disbelieved our signs, accusing them of falsehood
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
dhe përgënjeshtronin rëndë ajetet Tona.
আর তারা আমার আয়াতসমূহকে সম্পূর্ণরূপে মিথ্যা প্রতিপন্ন করেছিল।
i potpuno lažnim smatrali su Naše ajete i znakove,
i potpuno lažnim smatrali su Naše ajete i znakove,
Ɓe njeddi aayeeje amen jeddugol.
და ცრუდ რაცხავდნენ ჩვენს აიათებს – მთელი თავგამოდებით,
Und sie erklärten Unsere Zeichen gänzlich für Lüge.
Και διέψευδαν τα Εδάφια (και τα Σημάδιά) Μας, με κάθε δυνατό τρόπο.
तथा उन्होंने हमारी आयतों को बुरी तरह झुठलाया।
e negavano con ostinazione i Nostri Segni!
28. ir neigė Mūsų Ajat (įrodymus, įkalčius, eilutes, pamokas, ženkus, apreiškimus ir tai, ką atnešė Mūsų Pranašas ﷺ), (kategorišku) neigimu.
Keeyyattoota keenya kijibsiisuu kijibsiisan.
и упорно считали Наши знамения ложью.
и потпуно лажним сматрали су Наше речи и доказе,
Na wakakanusha Aya zetu kwa nguvu.
och avvisade fullständigt våra budskap.
Ayetlerimizi de alabildiğine yalanlamışlardı.
اور بے باکی سے ہماری آیتوں کی تکذیب کرتے تھے.
Show context
The verses around this oneSource fact
shown so it's never read alone
جَزَآءً وِفَاقًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)jazaa'an wifaaqaa
DIN 31635ǧazāʾan wifāqan
The translators word this verse differently
A fitting requital.
Reward proportioned (to their evil deeds)
a fit reward
Meet recompense
A fit recompense for their deeds
إِنَّهُمْ كَانُوا۟ لَا يَرْجُونَ حِسَابًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innahum kaanoo laa yarjoona hisaabaa
DIN 31635ʾinnahum kānū lā yarǧūna ḥisāban
The translators word this verse differently
For they were not anticipating any reckoning.
For lo! they looked not for a reckoning
Verily, they did not hope for the account
For they looked not forward to their account
For they hoped that they should not be brought to an account
78:28 — the verse above
وَكُلَّ شَىْءٍ أَحْصَيْنَٰهُ كِتَٰبًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wakulla shay'in ahsaynaahu kitaabaa
DIN 31635wakulla šayʾin ʾaḥṣaynāhu kitāban
The translators word this verse differently
But We have enumerated everything in writing.
Everything have We recorded in a Book
Everything have we remembered in a book
But we noted and wrote down all
But every thing have We computed, and written down
فَذُوقُوا۟ فَلَن نَّزِيدَكُمْ إِلَّا عَذَابًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fadhooqoo falan nazeedakum illaa 'adhaabaa
DIN 31635faḏūqū falan nazīdakum ʾillā ʿaḏāban
The translators word this verse differently
So taste! We will increase you only in suffering.
So taste (of that which ye have earned). No increase do We give you save of torment
Then taste, for we will only increase your torment
Taste this then: and we will give you increase of nought but torment
Taste, therefore: We will not add unto you any other than torment
78:29
Why this passage is in the study finding 29
وَكُلَّ شَىْءٍ أَحْصَيْنَٰهُ كِتَٰبًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wakulla shay'in ahsaynaahu kitaabaa
DIN 31635wakulla šayʾin ʾaḥṣaynāhu kitāban
The translators word this verse differently
But We have enumerated everything in writing.
Compare translations (4)
Everything have We recorded in a Book
Everything have we remembered in a book
But we noted and wrote down all
But every thing have We computed, and written down
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ndërkohë, Ne çdo gjë e kemi shënuar me saktësi.
আর আমি (আমলনামার) সব কিছুই লিখিতভাবে সংরক্ষণ করেছি।
a Mi smo sve pobrojali i zapisali.
a Mi smo sve pobrojali i zapisali.
Kala hu'unde min tonngirii nde binndol.
ჩვენ კი ყველაფერი აღვრიცხეთ წიგნად.
Und alle Dinge haben Wir schriftlich (in einem Buch) erfasst.
Και Εμείς έχουμε καταγράψει (στο βιβλίο καταγραφής των πράξεών τους) τα πάντα (που είχαν κάνει).
और हमने हर चीज़ को लिखकर संरक्षित कर रखा है।
E annotammo tutto in un Libro.
29. Tačiau viską Mes išvardinome raštu
Wanta cufaayyuu haala barreeffameen walitti qabne.
Но Мы уже исчислили всё сущее в Писании.
а Ми смо све побројали и записали.
Na kila kitu Sisi tumekidhibiti kwa kukiandika.
Men allt detta har vi nedtecknat i en bok.
Biz ise, her şeyi bir kitapta (Levh-i Mahfuz’da) tamamiyle sayıp tespit ettik.
ہم نے ہر ایک چیز کو لکھ کر شمار کر رکھا ہے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
إِنَّهُمْ كَانُوا۟ لَا يَرْجُونَ حِسَابًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innahum kaanoo laa yarjoona hisaabaa
DIN 31635ʾinnahum kānū lā yarǧūna ḥisāban
The translators word this verse differently
For they were not anticipating any reckoning.
For lo! they looked not for a reckoning
Verily, they did not hope for the account
For they looked not forward to their account
For they hoped that they should not be brought to an account
وَكَذَّبُوا۟ بِـَٔايَٰتِنَا كِذَّابًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wakadhdhaboo bi'aayaatinaa kidhdhaabaa
DIN 31635wakaḏḏabū biʾāyātinā kiḏḏāban
The translators word this verse differently
And they denied Our signs utterly.
They called Our revelations false with strong denial
but they ever said our signs were lies
And they gave the lie to our signs, charging them with falsehood
and they disbelieved our signs, accusing them of falsehood
78:29 — the verse above
فَذُوقُوا۟ فَلَن نَّزِيدَكُمْ إِلَّا عَذَابًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fadhooqoo falan nazeedakum illaa 'adhaabaa
DIN 31635faḏūqū falan nazīdakum ʾillā ʿaḏāban
The translators word this verse differently
So taste! We will increase you only in suffering.
So taste (of that which ye have earned). No increase do We give you save of torment
Then taste, for we will only increase your torment
Taste this then: and we will give you increase of nought but torment
Taste, therefore: We will not add unto you any other than torment
إِنَّ لِلْمُتَّقِينَ مَفَازًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna lilmuttaqeena mafaazaa
DIN 31635ʾinna lilmuttaqīna mafāzan
The translators word this verse differently
But for the righteous there is triumph.
Lo! for the duteous is achievement
Verily, for the pious is a blissful place
But, for the God-fearing is a blissful abode
But for the pious is prepared a place of bliss
78:30
Why this passage is in the study finding 30
فَذُوقُوا۟ فَلَن نَّزِيدَكُمْ إِلَّا عَذَابًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fadhooqoo falan nazeedakum illaa 'adhaabaa
DIN 31635faḏūqū falan nazīdakum ʾillā ʿaḏāban
The translators word this verse differently
So taste! We will increase you only in suffering.
Compare translations (4)
So taste (of that which ye have earned). No increase do We give you save of torment
Then taste, for we will only increase your torment
Taste this then: and we will give you increase of nought but torment
Taste, therefore: We will not add unto you any other than torment
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Prandaj shijoni! Ne nuk do t'ju shtojmë gjë tjetër përveç dënimit.
সুতরাং তোমরা (শাস্তির) স্বাদ গ্রহণ করো। আর আমি তো কেবল তোমাদের (শাস্তির ওপর) শাস্তিই বৃদ্ধি করবো।
“Pa zato kušajte, a Mi ćemo vam patnju samo povećati!”
“Pa zato kušajte, a Mi ćemo vam patnju samo povećati!”
Meeɗe min ɓeydanta on si wona lepte.
მაშ, იგემეთ და არაფერს მოგიმატებთ გარდა ტანჯვისა!
So kostet! Wir werden es euch nicht anders mehren als mit Strafe.
Γευτείτε, λοιπόν (τα αποτελέσματα των κακών σας πράξεων)! Σ' εσάς δεν θα αυξήσουμε τίποτα άλλο, παρά την τιμωρία.
तो चखो, हम तुम्हारे लिए यातना ही अधिक करते रहेंगे।[4]
»Assaggiate? Non vi aumenteremo altro che la punizione!»
30. „Tad ragaukite (bausmės), ir niekada Mes nepadidinsime jums (nieko), tik kančią.“
“Dhandhamaa; azaaba malees isiniif hin daballu” [isaaniin jedhama].
«Так вкушайте же! Мы не прибавим вам ничего, кроме мучения».
„Па зато кушајте, а Ми ћемо патњу само да вам повећавамо!“
Basi onjeni! Nasi hatutakuzidishieni ila adhabu!
[Och det sägs till dem:] ”Känn nu [på följderna]! Vi ska bara låta ert lidande tillta.”
Kâfirlere şöyle denilir: “Şimdi tadın. Artık bundan sonra yalnızca azabınızı artıracağız.”
اب تم (اپنے کیے کا) مزه چکھو ہم تمہارا عذاب ہی بڑھاتے رہیں گے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَكَذَّبُوا۟ بِـَٔايَٰتِنَا كِذَّابًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wakadhdhaboo bi'aayaatinaa kidhdhaabaa
DIN 31635wakaḏḏabū biʾāyātinā kiḏḏāban
The translators word this verse differently
And they denied Our signs utterly.
They called Our revelations false with strong denial
but they ever said our signs were lies
And they gave the lie to our signs, charging them with falsehood
and they disbelieved our signs, accusing them of falsehood
وَكُلَّ شَىْءٍ أَحْصَيْنَٰهُ كِتَٰبًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wakulla shay'in ahsaynaahu kitaabaa
DIN 31635wakulla šayʾin ʾaḥṣaynāhu kitāban
The translators word this verse differently
But We have enumerated everything in writing.
Everything have We recorded in a Book
Everything have we remembered in a book
But we noted and wrote down all
But every thing have We computed, and written down
78:30 — the verse above
إِنَّ لِلْمُتَّقِينَ مَفَازًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna lilmuttaqeena mafaazaa
DIN 31635ʾinna lilmuttaqīna mafāzan
The translators word this verse differently
But for the righteous there is triumph.
Lo! for the duteous is achievement
Verily, for the pious is a blissful place
But, for the God-fearing is a blissful abode
But for the pious is prepared a place of bliss
حَدَآئِقَ وَأَعْنَٰبًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)hadaa'iqa wa'a'naabaa
DIN 31635ḥadāʾiqa waʾaʿnāban
Gardens and vineyards.
Gardens enclosed and vineyards
gardens and vineyards
Enclosed gardens and vineyards
Gardens planted with trees, and vineyards
78:31
Why this passage is in the study finding 31
إِنَّ لِلْمُتَّقِينَ مَفَازًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna lilmuttaqeena mafaazaa
DIN 31635ʾinna lilmuttaqīna mafāzan
The translators word this verse differently
But for the righteous there is triumph.
Compare translations (4)
Lo! for the duteous is achievement
Verily, for the pious is a blissful place
But, for the God-fearing is a blissful abode
But for the pious is prepared a place of bliss
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Me të vërtetë, për të devotshmit do të ketë fitore:
নিশ্চয় মুত্তাকীদের জন্য রয়েছে সফলতা (জান্নাত)।
Zaista, bogobojaznima mjesto spasa i uživanja pripada:
Zaista, bogobojaznima mjesto spasa i uživanja pripada:
Pellet na woodani hulɓe Alla ɓe daɗirde.
ჭეშმარიტად ღვთისმოშიშთათვის იქნება ხსნა,
Wahrlich, für die (Allah-)Fürchtenden wird es einen Ort des Gewinns geben,
Στ’ αλήθεια, θα υπάρξει για τους ευσεβείς (που φυλάσσονται από την τιμωρία του Αλλάχ μέσω της υπακοής των εντολών Tου) μια επιτυχία (και ένα μεγάλο κέρδος, ο Παράδεισος):
निःसंदेह (अल्लाह से) डरने वालों के लिए सफलता है।
In verità per i devoti ci sarà un successo:
31. Iš tiesų, Al-Mutakūn (teisingiesiems) – laimėjimas,
Warra Rabbiin sodaataniif milkiitu jira.
Воистину, для богобоязненных — место спасения:
Заиста богобојазнима припада место спаса и уживања:
Hakika wacha Mungu wanastahiki kufuzu.
För de gudfruktiga väntar en storslagen seger:
Şüphesiz takva sahipleri için bir kurtuluş vardır.
یقیناً پرہیزگار لوگوں کے لئے کامیابی ہے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَكُلَّ شَىْءٍ أَحْصَيْنَٰهُ كِتَٰبًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wakulla shay'in ahsaynaahu kitaabaa
DIN 31635wakulla šayʾin ʾaḥṣaynāhu kitāban
The translators word this verse differently
But We have enumerated everything in writing.
Everything have We recorded in a Book
Everything have we remembered in a book
But we noted and wrote down all
But every thing have We computed, and written down
فَذُوقُوا۟ فَلَن نَّزِيدَكُمْ إِلَّا عَذَابًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fadhooqoo falan nazeedakum illaa 'adhaabaa
DIN 31635faḏūqū falan nazīdakum ʾillā ʿaḏāban
The translators word this verse differently
So taste! We will increase you only in suffering.
So taste (of that which ye have earned). No increase do We give you save of torment
Then taste, for we will only increase your torment
Taste this then: and we will give you increase of nought but torment
Taste, therefore: We will not add unto you any other than torment
78:31 — the verse above
حَدَآئِقَ وَأَعْنَٰبًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)hadaa'iqa wa'a'naabaa
DIN 31635ḥadāʾiqa waʾaʿnāban
Gardens and vineyards.
Gardens enclosed and vineyards
gardens and vineyards
Enclosed gardens and vineyards
Gardens planted with trees, and vineyards
وَكَوَاعِبَ أَتْرَابًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wakawaa'iba atraabaa
DIN 31635wakawāʿiba ʾatrāban
The translators word this verse differently
And splendid spouses, well matched.
And voluptuous women of equal age
and girls with swelling breasts of the same age as themselves
And damsels with swelling breasts, their peers in age
and damsels with swelling breasts, of equal age with themselves
78:32
Why this passage is in the study finding 32
حَدَآئِقَ وَأَعْنَٰبًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)hadaa'iqa wa'a'naabaa
DIN 31635ḥadāʾiqa waʾaʿnāban
Gardens and vineyards.
Compare translations (4)
Gardens enclosed and vineyards
gardens and vineyards
Enclosed gardens and vineyards
Gardens planted with trees, and vineyards
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
kopshte e vreshta,
উদ্যানসমূহ ও আঙ্গুরসমূহ।
bašče i vinogradi,
bašče i vinogradi,
Ko gese e inabeeje.
(სამოთხის) ბაღები და ვენახები,
(umhegte) Gärten und Rebstöcke
Κήποι και αμπελώνες (δηλ. καρπούς). [οι αμπελώνες αναφέρονται εδώ λόγω της τιμημένης θέσης τους μεταξύ των φρούτων και λόγω της άφθονης ποσότητας που παράγουν ως ένδειξη για την αφθονία που θα έχουν],
बाग़ तथा अंगूर।
giardini e vigne
32. Sodai ir vynuogynai,
Ashaakiltiifi inabatu [jira].
сады и виноградники,
баште и виногради,
Mabustani na mizabibu.
trädgårdar och vinrankor,
Bahçeler ve üzümler vardır.
باغات ہیں اور انگور ہیں.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
فَذُوقُوا۟ فَلَن نَّزِيدَكُمْ إِلَّا عَذَابًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fadhooqoo falan nazeedakum illaa 'adhaabaa
DIN 31635faḏūqū falan nazīdakum ʾillā ʿaḏāban
The translators word this verse differently
So taste! We will increase you only in suffering.
So taste (of that which ye have earned). No increase do We give you save of torment
Then taste, for we will only increase your torment
Taste this then: and we will give you increase of nought but torment
Taste, therefore: We will not add unto you any other than torment
إِنَّ لِلْمُتَّقِينَ مَفَازًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna lilmuttaqeena mafaazaa
DIN 31635ʾinna lilmuttaqīna mafāzan
The translators word this verse differently
But for the righteous there is triumph.
Lo! for the duteous is achievement
Verily, for the pious is a blissful place
But, for the God-fearing is a blissful abode
But for the pious is prepared a place of bliss
78:32 — the verse above
وَكَوَاعِبَ أَتْرَابًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wakawaa'iba atraabaa
DIN 31635wakawāʿiba ʾatrāban
The translators word this verse differently
And splendid spouses, well matched.
And voluptuous women of equal age
and girls with swelling breasts of the same age as themselves
And damsels with swelling breasts, their peers in age
and damsels with swelling breasts, of equal age with themselves
وَكَأْسًا دِهَاقًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waka'san dihaaqaa
DIN 31635wakaʾsan dihāqan
And delicious drinks.
And a full cup
and a brimming cup
And a full cup
and a full cup
78:33
Why this passage is in the study finding 33
وَكَوَاعِبَ أَتْرَابًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wakawaa'iba atraabaa
DIN 31635wakawāʿiba ʾatrāban
The translators word this verse differently
And splendid spouses, well matched.
Compare translations (4)
And voluptuous women of equal age
and girls with swelling breasts of the same age as themselves
And damsels with swelling breasts, their peers in age
and damsels with swelling breasts, of equal age with themselves
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
vasha të një moshe
আর সমবয়স্কা উঠন্ত যৌবনা তরুণী।
i djevojke mlade, godina istih,
i djevojke mlade, godina istih,
E (rewɓe)ƴoolnuɓe giƴiraaɓe.
და თანატოლი, სრულმკერდიანი ჰურიები [სამოთხის ქალწულები].
und (weibliche Wesen) mit prächtigen Brüsten, (die) gleichaltrig (sind).
Και (σύζυγοι) με ώριμα στήθη και συνομήλικες,
और समान उम्र वाली नवयुवतियाँ।
e giovani fanciulle
33. ir pilnakrūtės (kompanjonės), vienodo amžiaus,
Dubartoota harma guntuttuu hiriyaa ta'antu [jiru].
и полногрудые сверстницы,
и девојке младе, истих година,
Na wake wazuri waliolingana nao.
och jämnåriga kvinnor med ungdomlig skönhet,
Göğüsleri olgun yaşıt kızlar vardır.
اور نوجوان کنواری ہم عمر عورتیں ہیں.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
إِنَّ لِلْمُتَّقِينَ مَفَازًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna lilmuttaqeena mafaazaa
DIN 31635ʾinna lilmuttaqīna mafāzan
The translators word this verse differently
But for the righteous there is triumph.
Lo! for the duteous is achievement
Verily, for the pious is a blissful place
But, for the God-fearing is a blissful abode
But for the pious is prepared a place of bliss
حَدَآئِقَ وَأَعْنَٰبًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)hadaa'iqa wa'a'naabaa
DIN 31635ḥadāʾiqa waʾaʿnāban
Gardens and vineyards.
Gardens enclosed and vineyards
gardens and vineyards
Enclosed gardens and vineyards
Gardens planted with trees, and vineyards
78:33 — the verse above
وَكَأْسًا دِهَاقًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waka'san dihaaqaa
DIN 31635wakaʾsan dihāqan
And delicious drinks.
And a full cup
and a brimming cup
And a full cup
and a full cup
لَّا يَسْمَعُونَ فِيهَا لَغْوًا وَلَا كِذَّٰبًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)laa yasma'oona feehaa laghwan walaa kidhdhaabaa
DIN 31635lā yasmaʿūna fīhā laġwan walā kiḏḏāban
They will hear therein neither gossip, nor lies.
There hear they never vain discourse, nor lying
they shall hear therein no folly and no lie
There shall they hear no vain discourse nor any falsehood
They shall hear no vain discourse there, nor any falsehood
78:34
Why this passage is in the study finding 34
وَكَأْسًا دِهَاقًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waka'san dihaaqaa
DIN 31635wakaʾsan dihāqan
And delicious drinks.
Compare translations (4)
And a full cup
and a brimming cup
And a full cup
and a full cup
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
dhe kupa (vere) të mbushura plot.
আর পরিপূর্ণ পানপাত্র।
i pehari puni.
i pehari puni.
E ka'aseeje (sanngara) keewɗe.
და სავსე თასი (სამოთხის ღვინით),
Und ein (stets) gefüllter Becher.
Και γεμάτο δισκοπότηρο με θαυμάσιο κρασί (που δεν μεθάει).
और छलकते हुए प्याले।
e coppe traboccanti,
34. ir kupina taurė.
Geeba (xoofoo) guutamtuu.
и кубки, полные до краёв.
и пехари пуни.
Na bilauri zilizojaa.
och vinbägare fyllda till brädden.
Dolu dolu kadehler vardır.
اور چھلکتے ہوئے جام ہیں.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
حَدَآئِقَ وَأَعْنَٰبًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)hadaa'iqa wa'a'naabaa
DIN 31635ḥadāʾiqa waʾaʿnāban
Gardens and vineyards.
Gardens enclosed and vineyards
gardens and vineyards
Enclosed gardens and vineyards
Gardens planted with trees, and vineyards
وَكَوَاعِبَ أَتْرَابًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wakawaa'iba atraabaa
DIN 31635wakawāʿiba ʾatrāban
The translators word this verse differently
And splendid spouses, well matched.
And voluptuous women of equal age
and girls with swelling breasts of the same age as themselves
And damsels with swelling breasts, their peers in age
and damsels with swelling breasts, of equal age with themselves
78:34 — the verse above
لَّا يَسْمَعُونَ فِيهَا لَغْوًا وَلَا كِذَّٰبًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)laa yasma'oona feehaa laghwan walaa kidhdhaabaa
DIN 31635lā yasmaʿūna fīhā laġwan walā kiḏḏāban
They will hear therein neither gossip, nor lies.
There hear they never vain discourse, nor lying
they shall hear therein no folly and no lie
There shall they hear no vain discourse nor any falsehood
They shall hear no vain discourse there, nor any falsehood
جَزَآءً مِّن رَّبِّكَ عَطَآءً حِسَابًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)jazaa'an min rabbika 'ataa'an hisaabaa
DIN 31635ǧazāʾan min rabbika ʿaṭāʾan ḥisāban
A reward from your Lord, a fitting gift.
Requital from thy Lord - a gift in payment
a reward from thy Lord, a sufficient gift
A recompense from thy Lord-sufficing gift
This shall be their recompense from thy Lord; a gift fully sufficient
78:35
Why this passage is in the study finding 35
لَّا يَسْمَعُونَ فِيهَا لَغْوًا وَلَا كِذَّٰبًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)laa yasma'oona feehaa laghwan walaa kidhdhaabaa
DIN 31635lā yasmaʿūna fīhā laġwan walā kiḏḏāban
They will hear therein neither gossip, nor lies.
Compare translations (4)
There hear they never vain discourse, nor lying
they shall hear therein no folly and no lie
There shall they hear no vain discourse nor any falsehood
They shall hear no vain discourse there, nor any falsehood
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Aty nuk do të dëgjojnë fjalë të kota e as gënjeshtra.
তারা সেখানে কোন অসার ও মিথ্যা কথা শুনবে না।
Tamo prazne besjede i laži neće slušati,
Tamo prazne besjede i laži neće slušati,
Ɓe nanataa ndeer toon haala mehre, wonaa ko bakkondiŋta.
ისინი იქ [სამოთხეში] არ მოისმენენ არც ამაო საუბარს და არც სიცრუეში დადანაშაულებას[1],
Sie hören darin weder unbedachtes Gerede noch Lüge.
Δεν θα ακούσουν εκεί ούτε μάταια λόγια, ούτε ψέματα,
वे उसमें न तो कोई व्यर्थ बात सुनेंगे और न (एक दूसरे को) झुठलाना।
dove non si sentiranno parole vane né falsità:
35. Jie negirdės tenais jokio Laghva (prastų, melagingų, piktų kalbų) ir jokio melo
Achi keessatti dubbii badaafi wal kijibsiisuu hin dhaga'anu.
Они не услышат там ни пустословия, ни лжи —
Тамо неће да слушају празне беседе и лажи,
Hawatasikia humo upuuzi wala uongo.
Där hör de varken tomt prat eller lögn.
Orada ne bir boş söz işitirler, ne de bir yalan.
وہاں نہ تو وه بیہوده باتیں سنیں گے اور نہ جھوٹی باتیں سنیں گے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَكَوَاعِبَ أَتْرَابًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wakawaa'iba atraabaa
DIN 31635wakawāʿiba ʾatrāban
The translators word this verse differently
And splendid spouses, well matched.
And voluptuous women of equal age
and girls with swelling breasts of the same age as themselves
And damsels with swelling breasts, their peers in age
and damsels with swelling breasts, of equal age with themselves
وَكَأْسًا دِهَاقًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waka'san dihaaqaa
DIN 31635wakaʾsan dihāqan
And delicious drinks.
And a full cup
and a brimming cup
And a full cup
and a full cup
78:35 — the verse above
جَزَآءً مِّن رَّبِّكَ عَطَآءً حِسَابًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)jazaa'an min rabbika 'ataa'an hisaabaa
DIN 31635ǧazāʾan min rabbika ʿaṭāʾan ḥisāban
A reward from your Lord, a fitting gift.
Requital from thy Lord - a gift in payment
a reward from thy Lord, a sufficient gift
A recompense from thy Lord-sufficing gift
This shall be their recompense from thy Lord; a gift fully sufficient
رَّبِّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَا ٱلرَّحْمَٰنِ لَا يَمْلِكُونَ مِنْهُ خِطَابًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)rabbi s-samaawaati wal-'ardi wamaa baynahumaa r-rahmaani laa yamlikoona minhu khitaabaa
DIN 31635rabbi s-samāwāti wal-ʾarḍi wamā baynahumā r-raḥmāni lā yamlikūna minhu ḫiṭāban
Lord of the heavens and the earth, and everything between them-The Most Merciful-none can argue with Him.
Lord of the heavens and the earth, and (all) that is between them, the Beneficent; with Whom none can converse
The Lord of the heavens and the earth, and what is between them both,- the Merciful,- they cannot obtain audience of Him
Lord of the heavens and of the earth, and of all that between them lieth - the God of Mercy! But not a word shall they obtain from Him
From the Lord of heaven and earth, and of whatever is between them; the Merciful. The inhabitants of heaven or of earth shall not dare to demand audience of Him
78:36
Why this passage is in the study finding 36
جَزَآءً مِّن رَّبِّكَ عَطَآءً حِسَابًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)jazaa'an min rabbika 'ataa'an hisaabaa
DIN 31635ǧazāʾan min rabbika ʿaṭāʾan ḥisāban
A reward from your Lord, a fitting gift.
Compare translations (4)
Requital from thy Lord - a gift in payment
a reward from thy Lord, a sufficient gift
A recompense from thy Lord-sufficing gift
This shall be their recompense from thy Lord; a gift fully sufficient
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Si shpërblim nga Zoti yt, dhuratë e mjaftueshme,
তোমার রবের পক্ষ থেকে প্রতিফল, যথোচিত দানস্বরূপ।
to im je nagrada od Gospodara tvoga, dar dovoljni.
to im je nagrada od Gospodara tvoga, dar dovoljni.
Ko njoɓdi ummaade e joom e dokke keƴɗe.
საზღაურად შენი უფლისგან — ძღვენი, სრული ანგარიშით[1],
(Dies ist) eine Belohnung von deinem Herrn, als hinreichende Gabe,
(Όλα αυτά είναι) μια αμοιβή από τον Κύριό σου, ως μία επαρκής και άφθονη χορήγηση,
यह तुम्हारे पालनहार की ओर से बदले में ऐसा प्रदान है जो पर्याप्त होगा।
un premio dal tuo Dio, un dono calcolato.
36. (Kaip) tavo Viešpaties atlygis, (dosni) patenkinanti dovana.
(kuni hundinuu) Mindaa Gooftaa kee irraa ta’e kennaa ga’aa [mindeeffaman].
в воздаяние от твоего Господа, даром, [отмеренным] сполна,
то им је награда од твога Господара, довољан дар.
Malipo kutoka kwa Mola wako Mlezi, kipawa cha kutosha.
Allt detta är en belöning från din Herre; en fulländad gåva.
Rabbinden bir karşılık olmak üzere yeterli bir bağıştır bu.
(ان کو) تیرے رب کی طرف سے (ان کے نیک اعمال کا)یہ بدلہ ملے گا جو کافی انعام ہوگا.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَكَأْسًا دِهَاقًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waka'san dihaaqaa
DIN 31635wakaʾsan dihāqan
And delicious drinks.
And a full cup
and a brimming cup
And a full cup
and a full cup
لَّا يَسْمَعُونَ فِيهَا لَغْوًا وَلَا كِذَّٰبًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)laa yasma'oona feehaa laghwan walaa kidhdhaabaa
DIN 31635lā yasmaʿūna fīhā laġwan walā kiḏḏāban
They will hear therein neither gossip, nor lies.
There hear they never vain discourse, nor lying
they shall hear therein no folly and no lie
There shall they hear no vain discourse nor any falsehood
They shall hear no vain discourse there, nor any falsehood
78:36 — the verse above
رَّبِّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَا ٱلرَّحْمَٰنِ لَا يَمْلِكُونَ مِنْهُ خِطَابًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)rabbi s-samaawaati wal-'ardi wamaa baynahumaa r-rahmaani laa yamlikoona minhu khitaabaa
DIN 31635rabbi s-samāwāti wal-ʾarḍi wamā baynahumā r-raḥmāni lā yamlikūna minhu ḫiṭāban
Lord of the heavens and the earth, and everything between them-The Most Merciful-none can argue with Him.
Lord of the heavens and the earth, and (all) that is between them, the Beneficent; with Whom none can converse
The Lord of the heavens and the earth, and what is between them both,- the Merciful,- they cannot obtain audience of Him
Lord of the heavens and of the earth, and of all that between them lieth - the God of Mercy! But not a word shall they obtain from Him
From the Lord of heaven and earth, and of whatever is between them; the Merciful. The inhabitants of heaven or of earth shall not dare to demand audience of Him
يَوْمَ يَقُومُ ٱلرُّوحُ وَٱلْمَلَٰٓئِكَةُ صَفًّا لَّا يَتَكَلَّمُونَ إِلَّا مَنْ أَذِنَ لَهُ ٱلرَّحْمَٰنُ وَقَالَ صَوَابًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yawma yaqoomu r-roohu wal-malaa'ikatu saffan laa yatakallamoona illaa man adhina lahu r-rahmaanu waqaala sawaabaa
DIN 31635yawma yaqūmu r-rūḥu wal-malāʾikatu ṣaffan lā yatakallamūna ʾillā man ʾaḏina lahu r-raḥmānu waqāla ṣawāban
On the Day when the Spirit and the angels stand in row. They will not speak, unless it be one permitted by the Most Merciful, and he will say what is right.
On the day when the angels and the Spirit stand arrayed, they speak not, saving him whom the Beneficent alloweth and who speaketh right
The day when the Spirit and the angels shall stand in ranks, they shall not speak save to whom the Merciful permits, and who speaks aright
On the day whereon the Spirit and the Angels shall be ranged in order, they shall not speak: save he whom the God of Mercy shall permit, and who shall say that which is right
The day whereon the spirit Gabriel, and the other angels shall stand in order, they shall not speak in behalf of themselves or others, except he only to whom the Merciful shall grant permission, and who shall say that which is right
78:37
Why this passage is in the study finding 37
رَّبِّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَا ٱلرَّحْمَٰنِ لَا يَمْلِكُونَ مِنْهُ خِطَابًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)rabbi s-samaawaati wal-'ardi wamaa baynahumaa r-rahmaani laa yamlikoona minhu khitaabaa
DIN 31635rabbi s-samāwāti wal-ʾarḍi wamā baynahumā r-raḥmāni lā yamlikūna minhu ḫiṭāban
Lord of the heavens and the earth, and everything between them-The Most Merciful-none can argue with Him.
Compare translations (4)
Lord of the heavens and the earth, and (all) that is between them, the Beneficent; with Whom none can converse
The Lord of the heavens and the earth, and what is between them both,- the Merciful,- they cannot obtain audience of Him
Lord of the heavens and of the earth, and of all that between them lieth - the God of Mercy! But not a word shall they obtain from Him
From the Lord of heaven and earth, and of whatever is between them; the Merciful. The inhabitants of heaven or of earth shall not dare to demand audience of Him
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Zoti i qiejve e i Tokës dhe i gjithçkaje që gjendet ndërmjet tyre, i Gjithëmëshirshmi. Askush nuk mund të flasë para Tij.
যিনি আসমানসমূহ, জমিন ও এতদুভয়ের মধ্যবর্তী সবকিছুর রব, পরম করুণাময়। তারা তাঁর সামনে কথা বলার সামর্থ্য রাখবে না।
Od Gospodara nebesa i Zemlje i onoga što je između njih, Svemilosnoga, Kome neće moći zboriti.
Od Gospodara nebesa i Zemlje i onoga što je između njih, Svemilosnoga, Kome neće moći zboriti.
joom kammu e leydi e ko woni hakkunde mu'en jurmtooɗo mbo ɓe ngala e mum haala.
ცათა და მიწის და მათ შორის არსებული ყველაფრის უფალი — მოწყალე. ისინი [ადამიანები] (განკითხვის დღეს) მისგან ვერ მიიღებენ საუბრის (შესაძლებლობას).
(von) dem Herrn der Himmel und der Erde und dessen, was zwischen beiden ist, dem Allerbarmer. Sie verfügen nicht darüber, vor Ihm zu sprechen.
(Από) τον Κύριο των ουρανών και της Γης και ό,τι υπάρχει ανάμεσά τους, τον Αρ-Ραχμάν (Παντελεήμονα). Στον Οποίον δεν μπορούν (τα πλάσματα Του) να Του απευθύνουν κανένα λόγο (εκτός απ' αυτόν που του επιτρέπει ο Αλλάχ).
जो आकाशों और धरती तथा उनके बीच की हर चीज़ का पालनहार है, अत्यंत दयावान् है। उससे बात करने का उन्हें अधिकार नहीं होगा।
Il Dio dei cieli e della terra e ciò che c’è di mezzo, il Misericordioso: non potranno rivolgerGli parola.
37. (Iš) Dangų ir žemės, ir visko, kas tarp jų, Viešpaties, Maloningiausiojo. Negaus jie iš Jo (teisės) kalbėti (Prikelties dieną, išskyrus Jo Leidimu).
Gooftaa samii, dachiifi waan gidduu isaanii jiru, mararfataa kan ta'e [irraa mindeeffaman]. Isaa wajjin dubbachuu hin danda'anu.
Господа небес и земли и всего, что между ними, — Всемилостивого, пред Которым они не властны заговорить.
Од Господара небеса и Земље и онога што је између њих, Свемилоснога, коме неће моћи зборити.
Mola Mlezi wa mbingu na ardhi na vilivyo baina yake, Arrahman (Mwingi wa rehema); hawamiliki usemi mbele yake!
Han är Herren över himlarna och jorden och allt däremellan, den Nåderike – ingen förmår att tilltala honom.
Bunlar; göklerin, yerin ve ikisi arasında bulunanların Rahman olan Rabbindendir. Ona hitap etmeye güç yetiremezler.
(اس رب کی طرف سے ملے گا جو کہ) آسمانوں کا اور زمین کا اور جو کچھ ان کے درمیان ہے ان کا پروردگار ہے اور بڑی بخشش کرنے واﻻ ہے۔ کسی کو اس سے بات چیت کرنے کا اختیار نہیں ہوگا.[1]
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The verses around this oneSource fact
shown so it's never read alone
لَّا يَسْمَعُونَ فِيهَا لَغْوًا وَلَا كِذَّٰبًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)laa yasma'oona feehaa laghwan walaa kidhdhaabaa
DIN 31635lā yasmaʿūna fīhā laġwan walā kiḏḏāban
They will hear therein neither gossip, nor lies.
There hear they never vain discourse, nor lying
they shall hear therein no folly and no lie
There shall they hear no vain discourse nor any falsehood
They shall hear no vain discourse there, nor any falsehood
جَزَآءً مِّن رَّبِّكَ عَطَآءً حِسَابًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)jazaa'an min rabbika 'ataa'an hisaabaa
DIN 31635ǧazāʾan min rabbika ʿaṭāʾan ḥisāban
A reward from your Lord, a fitting gift.
Requital from thy Lord - a gift in payment
a reward from thy Lord, a sufficient gift
A recompense from thy Lord-sufficing gift
This shall be their recompense from thy Lord; a gift fully sufficient
78:37 — the verse above
يَوْمَ يَقُومُ ٱلرُّوحُ وَٱلْمَلَٰٓئِكَةُ صَفًّا لَّا يَتَكَلَّمُونَ إِلَّا مَنْ أَذِنَ لَهُ ٱلرَّحْمَٰنُ وَقَالَ صَوَابًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yawma yaqoomu r-roohu wal-malaa'ikatu saffan laa yatakallamoona illaa man adhina lahu r-rahmaanu waqaala sawaabaa
DIN 31635yawma yaqūmu r-rūḥu wal-malāʾikatu ṣaffan lā yatakallamūna ʾillā man ʾaḏina lahu r-raḥmānu waqāla ṣawāban
On the Day when the Spirit and the angels stand in row. They will not speak, unless it be one permitted by the Most Merciful, and he will say what is right.
On the day when the angels and the Spirit stand arrayed, they speak not, saving him whom the Beneficent alloweth and who speaketh right
The day when the Spirit and the angels shall stand in ranks, they shall not speak save to whom the Merciful permits, and who speaks aright
On the day whereon the Spirit and the Angels shall be ranged in order, they shall not speak: save he whom the God of Mercy shall permit, and who shall say that which is right
The day whereon the spirit Gabriel, and the other angels shall stand in order, they shall not speak in behalf of themselves or others, except he only to whom the Merciful shall grant permission, and who shall say that which is right
ذَٰلِكَ ٱلْيَوْمُ ٱلْحَقُّ فَمَن شَآءَ ٱتَّخَذَ إِلَىٰ رَبِّهِۦ مَـَٔابًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)dhaalika l-yawmu l-haqqu faman shaa'a takhadha ilaa rabbihi ma'aabaa
DIN 31635ḏālika l-yawmu l-ḥaqqu faman šāʾa taḫaḏa ʾilā rabbihi maʾāban
That is the Day of Reality. So whoever wills, let him take a way back to his Lord.
That is the True Day. So whoso will should seek recourse unto his Lord
That is the true day; and whoso pleases let him take to a resort unto his Lord
This is the sure day. Whoso then will, let him take the path of return to his Lord
This is the infallible day. Whoso, therefore, willeth, let him return unto his Lord
78:38
Why this passage is in the study finding 38
يَوْمَ يَقُومُ ٱلرُّوحُ وَٱلْمَلَٰٓئِكَةُ صَفًّا لَّا يَتَكَلَّمُونَ إِلَّا مَنْ أَذِنَ لَهُ ٱلرَّحْمَٰنُ وَقَالَ صَوَابًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yawma yaqoomu r-roohu wal-malaa'ikatu saffan laa yatakallamoona illaa man adhina lahu r-rahmaanu waqaala sawaabaa
DIN 31635yawma yaqūmu r-rūḥu wal-malāʾikatu ṣaffan lā yatakallamūna ʾillā man ʾaḏina lahu r-raḥmānu waqāla ṣawāban
On the Day when the Spirit and the angels stand in row. They will not speak, unless it be one permitted by the Most Merciful, and he will say what is right.
Compare translations (4)
On the day when the angels and the Spirit stand arrayed, they speak not, saving him whom the Beneficent alloweth and who speaketh right
The day when the Spirit and the angels shall stand in ranks, they shall not speak save to whom the Merciful permits, and who speaks aright
On the day whereon the Spirit and the Angels shall be ranged in order, they shall not speak: save he whom the God of Mercy shall permit, and who shall say that which is right
The day whereon the spirit Gabriel, and the other angels shall stand in order, they shall not speak in behalf of themselves or others, except he only to whom the Merciful shall grant permission, and who shall say that which is right
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Atë Ditë, kur Shpirti (Xhibrili) dhe melekët do të qëndrojnë radhë-radhë; askush nuk do të flasë, përveç atij që i jep leje i Gjithëmëshirshmi dhe që thotë fjalë të drejta.
সেদিন রূহ (জিবরীল) ও ফিরিশতাগণ সারিবদ্ধভাবে দাঁড়াবে, যাকে পরম করুণাময় অনুমতি দিবেন সে ছাড়া অন্যরা কোন কথা বলবে না। আর সে সঠিক কথাই বলবে।
Na Dan kada Duh i meleci budu u redove poredani, oni neće govoriti. Govorit će samo onaj kome Svemilosni dozvoli, a istinu će reći.
Na Dan kada Duh i anđeli budu u redove poredani, oni neće govoriti. Govorit će samo onaj kome Svemilosni dozvoli, a istinu će reći.
Ñande jibriil ummii tawa malayka en na mbaɗi sappeeji ɓe haalata si wona mbo Alla sakkitani o haala ko feewi.
იმ დღეს, როცა სული [ჯიბრილი] და (სხვა) ანგელოზები რიგებად დადგებიან, არავინ ილაპარაკებს, გარდა იმათისა, ვისაც ნებას მისცემს მოწყალე. რადგან იგი (თავის ცხოვრებაში) ჭეშმარიტებას ამბობდა.
Am Tage, da der Geist (also der Erzengel Jibril) und die Engel in Reihe stehen, werden sie nicht sprechen dürfen, außer wem es der Allerbarmer erlaubt und wer nur Richtiges sagt.
Την ημέρα που ο Αρ-Ρουχ (ο άγγελος Γαβριήλ) και οι άγγελοι θα στέκονται σε σειρά, κανένας δεν θα μιλήσει (για να μεσολαβήσει για κάποιον άλλον), εκτός απ' εκείνον που ο Αρ-Ραχμάν (Παντελεήμονας) θα του το επιτρέψει, και θα πει αλήθειες (και δίκαια λόγια).
जिस दिन रूह़ (जिबरील) तथा फ़रिश्ते पंक्तियों में खड़े होंगे, उससे केवल वही बात कर सकेगा जिसे रहमान (अल्लाह) आज्ञा देगा और वह ठीक बात कहेगा।
Il giorno in cui lo Spirito e gli angeli si solleveranno in fila, non parleranno, tranne colui che ha avuto il permesso dal Misericordioso e parlò giustamente:
38. Dieną, kai Dvasia (t. y. Džibrilis (Gabrielius)) ir angelai sustos eilėmis, jie nekalbės, išskyrus tą, kuriam leis Gailestingiausiasis, ir jis sakys tai, kas teisinga.
Guyyaa Jibriiliifi Maleykonni haala hiriiraniin dhaabbatan nama Rabbiin eeyyameefi dhugaa dubbate malee hin haasawan.
В тот день Дух и ангелы встанут рядами. Не заговорят они, кроме того, кому позволит Всемилостивый, — и он скажет верное.
На Дан када анђео Гаврило и сви анђели буду поређани у редове, неће проговорити. Говориће само онај коме Свемилосни дозволи, а истину ће рећи.
Siku atakaposimama Roho na Malaika kwa safu. Hawatasema ila yule ambaye Mwingi wa rehema atamruhusu, na atasema yaliyo sawa tu.
Den dagen då anden [Gabriel] och änglarna står i led kommer ingen att kunna yttra ett ord, utom den som den Nåderike har gett tillstånd och som säger det rätta.
Ruh'un ve meleklerin sıra sıra duracakları gün; Rahman'ın kendilerine izin verdikleri dışındakiler konuşamazlar. Onlar da doğruyu söylerler.
Show context
The verses around this oneSource fact
shown so it's never read alone
جَزَآءً مِّن رَّبِّكَ عَطَآءً حِسَابًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)jazaa'an min rabbika 'ataa'an hisaabaa
DIN 31635ǧazāʾan min rabbika ʿaṭāʾan ḥisāban
A reward from your Lord, a fitting gift.
Requital from thy Lord - a gift in payment
a reward from thy Lord, a sufficient gift
A recompense from thy Lord-sufficing gift
This shall be their recompense from thy Lord; a gift fully sufficient
رَّبِّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَا ٱلرَّحْمَٰنِ لَا يَمْلِكُونَ مِنْهُ خِطَابًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)rabbi s-samaawaati wal-'ardi wamaa baynahumaa r-rahmaani laa yamlikoona minhu khitaabaa
DIN 31635rabbi s-samāwāti wal-ʾarḍi wamā baynahumā r-raḥmāni lā yamlikūna minhu ḫiṭāban
Lord of the heavens and the earth, and everything between them-The Most Merciful-none can argue with Him.
Lord of the heavens and the earth, and (all) that is between them, the Beneficent; with Whom none can converse
The Lord of the heavens and the earth, and what is between them both,- the Merciful,- they cannot obtain audience of Him
Lord of the heavens and of the earth, and of all that between them lieth - the God of Mercy! But not a word shall they obtain from Him
From the Lord of heaven and earth, and of whatever is between them; the Merciful. The inhabitants of heaven or of earth shall not dare to demand audience of Him
78:38 — the verse above
ذَٰلِكَ ٱلْيَوْمُ ٱلْحَقُّ فَمَن شَآءَ ٱتَّخَذَ إِلَىٰ رَبِّهِۦ مَـَٔابًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)dhaalika l-yawmu l-haqqu faman shaa'a takhadha ilaa rabbihi ma'aabaa
DIN 31635ḏālika l-yawmu l-ḥaqqu faman šāʾa taḫaḏa ʾilā rabbihi maʾāban
That is the Day of Reality. So whoever wills, let him take a way back to his Lord.
That is the True Day. So whoso will should seek recourse unto his Lord
That is the true day; and whoso pleases let him take to a resort unto his Lord
This is the sure day. Whoso then will, let him take the path of return to his Lord
This is the infallible day. Whoso, therefore, willeth, let him return unto his Lord
إِنَّآ أَنذَرْنَٰكُمْ عَذَابًا قَرِيبًا يَوْمَ يَنظُرُ ٱلْمَرْءُ مَا قَدَّمَتْ يَدَاهُ وَيَقُولُ ٱلْكَافِرُ يَٰلَيْتَنِى كُنتُ تُرَٰبًۢا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innaa andharnaakum 'adhaaban qareeban yawma yanzuru l-mar'u maa qaddamat yadaahu wayaqoolu l-kaafiru yaa laytanee kuntu turaabaa
DIN 31635ʾinnā ʾanḏarnākum ʿaḏāban qarīban yawma yanẓuru l-marʾu mā qaddamat yadāhu wayaqūlu l-kāfiru yā laytanī kuntu turāban
We have warned you of a near punishment-the Day when a person will observe what his hands have produced, and the faithless will say, "O, I wish I were dust."
Lo! We warn you of a doom at hand, a day whereon a man will look on that which his own hands have sent before, and the disbeliever will cry: "Would that I were dust"
Verily, we have warned you of a torment that is nigh: on a day when man shall see what his two hands have sent forward; and the misbeliever shall say, 'Would that I were dust
Verily, we warn you of a chastisement close at hand: The day on which a man shall see the deeds which his hands have sent before him; and when the unbeliever shall say, "Oh! would I were dust
Verily We threaten you with a punishment nigh at hand: The day whereon a man shall behold the good or evil deeds which his hands have sent before him; and the unbeliever shall say, would to God I were dust
78:39
Why this passage is in the study finding 39
ذَٰلِكَ ٱلْيَوْمُ ٱلْحَقُّ فَمَن شَآءَ ٱتَّخَذَ إِلَىٰ رَبِّهِۦ مَـَٔابًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)dhaalika l-yawmu l-haqqu faman shaa'a takhadha ilaa rabbihi ma'aabaa
DIN 31635ḏālika l-yawmu l-ḥaqqu faman šāʾa taḫaḏa ʾilā rabbihi maʾāban
That is the Day of Reality. So whoever wills, let him take a way back to his Lord.
Compare translations (4)
That is the True Day. So whoso will should seek recourse unto his Lord
That is the true day; and whoso pleases let him take to a resort unto his Lord
This is the sure day. Whoso then will, let him take the path of return to his Lord
This is the infallible day. Whoso, therefore, willeth, let him return unto his Lord
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kjo është Dita e vërtetë, prandaj kush të dojë, le të marrë rrugën e kthimit për te Zoti i vet.
ঐ দিনটি সত্য। অতএব, যে (মুক্তি লাভ করতে) চায়, সে তার রবের নিকট আশ্রয় গ্রহণ করুক।
To je Istiniti dan, pa ko hoće, povratak Gospodaru svome prihvatit će.
To je Istiniti dan, pa tko hoće, povratak Gospodaru svome prihvatit će.
Ko oon woni ñalawma goongo kala paalaaɗo daɗde nanngira joomiiko ruttorde.
ეს დღე ჭეშმარიტებაა, და ვინც ინებებს (თავისთვის ხსნას), აირჩევს თავისთვის დაბრუნების გზას თავის უფალთან.
Dies ist der wahrhaftig (eintreffend)e Tag. Wer nun möchte, nimmt (mit der Verrichtung rechtschaffener Taten) zu seinem Herrn eine Heimkehr.
Εκείνη είναι η Βέβαιη Ημέρα (που οπωσδήποτε θα έρθει). Έτσι, όποιος θέλει ας πάρει ένα μονοπάτι προς τον Κύριό του (μέσω των καλών πράξεων).
यही (वह) दिन है जो सत्य है। अतः जो चाहे अपने पालनहार की ओर लौटने की जगह (ठिकाना) बना ले।[5]
quello sarà il Giorno della Verità! Chi vuole, si affidi al suo Dio.
39. Tai yra Tikra (t. y. neabejotina) Diena. Tad, kas nori, lai pasirenka pas savo Viešpatį (kelią į) sugrįžimą.
Sun guyyaa [dhufaatiin isaa] haqaati. Namni fedhe [hojii gaarii hojjachuun] gara Gooftaa isaatti deebii tolfata.
Это — День истины. Так пусть тот, кто пожелает, найдёт путь возвращения к своему Господу.
То је дан истине, па ко хоће, кренуће путем повратка своме Господару.
Hiyo ndiyo Siku ya haki. Basi anayetaka, na ashike njia arejee kwa Mola wake Mlezi.
Denna dag är en säker verklighet; låt därför den som så önskar välja en väg tillbaka till sin Herre.
İşte bu o hak gündür. O halde dileyen Rabbine bir dönüş yolu edinsin.
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The verses around this oneSource fact
shown so it's never read alone
رَّبِّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَا ٱلرَّحْمَٰنِ لَا يَمْلِكُونَ مِنْهُ خِطَابًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)rabbi s-samaawaati wal-'ardi wamaa baynahumaa r-rahmaani laa yamlikoona minhu khitaabaa
DIN 31635rabbi s-samāwāti wal-ʾarḍi wamā baynahumā r-raḥmāni lā yamlikūna minhu ḫiṭāban
Lord of the heavens and the earth, and everything between them-The Most Merciful-none can argue with Him.
Lord of the heavens and the earth, and (all) that is between them, the Beneficent; with Whom none can converse
The Lord of the heavens and the earth, and what is between them both,- the Merciful,- they cannot obtain audience of Him
Lord of the heavens and of the earth, and of all that between them lieth - the God of Mercy! But not a word shall they obtain from Him
From the Lord of heaven and earth, and of whatever is between them; the Merciful. The inhabitants of heaven or of earth shall not dare to demand audience of Him
يَوْمَ يَقُومُ ٱلرُّوحُ وَٱلْمَلَٰٓئِكَةُ صَفًّا لَّا يَتَكَلَّمُونَ إِلَّا مَنْ أَذِنَ لَهُ ٱلرَّحْمَٰنُ وَقَالَ صَوَابًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yawma yaqoomu r-roohu wal-malaa'ikatu saffan laa yatakallamoona illaa man adhina lahu r-rahmaanu waqaala sawaabaa
DIN 31635yawma yaqūmu r-rūḥu wal-malāʾikatu ṣaffan lā yatakallamūna ʾillā man ʾaḏina lahu r-raḥmānu waqāla ṣawāban
On the Day when the Spirit and the angels stand in row. They will not speak, unless it be one permitted by the Most Merciful, and he will say what is right.
On the day when the angels and the Spirit stand arrayed, they speak not, saving him whom the Beneficent alloweth and who speaketh right
The day when the Spirit and the angels shall stand in ranks, they shall not speak save to whom the Merciful permits, and who speaks aright
On the day whereon the Spirit and the Angels shall be ranged in order, they shall not speak: save he whom the God of Mercy shall permit, and who shall say that which is right
The day whereon the spirit Gabriel, and the other angels shall stand in order, they shall not speak in behalf of themselves or others, except he only to whom the Merciful shall grant permission, and who shall say that which is right
78:39 — the verse above
إِنَّآ أَنذَرْنَٰكُمْ عَذَابًا قَرِيبًا يَوْمَ يَنظُرُ ٱلْمَرْءُ مَا قَدَّمَتْ يَدَاهُ وَيَقُولُ ٱلْكَافِرُ يَٰلَيْتَنِى كُنتُ تُرَٰبًۢا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innaa andharnaakum 'adhaaban qareeban yawma yanzuru l-mar'u maa qaddamat yadaahu wayaqoolu l-kaafiru yaa laytanee kuntu turaabaa
DIN 31635ʾinnā ʾanḏarnākum ʿaḏāban qarīban yawma yanẓuru l-marʾu mā qaddamat yadāhu wayaqūlu l-kāfiru yā laytanī kuntu turāban
We have warned you of a near punishment-the Day when a person will observe what his hands have produced, and the faithless will say, "O, I wish I were dust."
Lo! We warn you of a doom at hand, a day whereon a man will look on that which his own hands have sent before, and the disbeliever will cry: "Would that I were dust"
Verily, we have warned you of a torment that is nigh: on a day when man shall see what his two hands have sent forward; and the misbeliever shall say, 'Would that I were dust
Verily, we warn you of a chastisement close at hand: The day on which a man shall see the deeds which his hands have sent before him; and when the unbeliever shall say, "Oh! would I were dust
Verily We threaten you with a punishment nigh at hand: The day whereon a man shall behold the good or evil deeds which his hands have sent before him; and the unbeliever shall say, would to God I were dust
78:40
Why this passage is in the study finding 40
إِنَّآ أَنذَرْنَٰكُمْ عَذَابًا قَرِيبًا يَوْمَ يَنظُرُ ٱلْمَرْءُ مَا قَدَّمَتْ يَدَاهُ وَيَقُولُ ٱلْكَافِرُ يَٰلَيْتَنِى كُنتُ تُرَٰبًۢا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innaa andharnaakum 'adhaaban qareeban yawma yanzuru l-mar'u maa qaddamat yadaahu wayaqoolu l-kaafiru yaa laytanee kuntu turaabaa
DIN 31635ʾinnā ʾanḏarnākum ʿaḏāban qarīban yawma yanẓuru l-marʾu mā qaddamat yadāhu wayaqūlu l-kāfiru yā laytanī kuntu turāban
We have warned you of a near punishment-the Day when a person will observe what his hands have produced, and the faithless will say, "O, I wish I were dust."
Compare translations (4)
Lo! We warn you of a doom at hand, a day whereon a man will look on that which his own hands have sent before, and the disbeliever will cry: "Would that I were dust"
Verily, we have warned you of a torment that is nigh: on a day when man shall see what his two hands have sent forward; and the misbeliever shall say, 'Would that I were dust
Verily, we warn you of a chastisement close at hand: The day on which a man shall see the deeds which his hands have sent before him; and when the unbeliever shall say, "Oh! would I were dust
Verily We threaten you with a punishment nigh at hand: The day whereon a man shall behold the good or evil deeds which his hands have sent before him; and the unbeliever shall say, would to God I were dust
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ne ju kemi paralajmëruar për një dënim të afërt, Ditën kur njeriu do të shohë çfarë kanë bërë duart e veta dhe kur jobesimtari do të thotë: “Ah, sikur të isha bërë pluhur!”
নিশ্চয় আমি তোমাদেরকে একটি নিকটবর্তী শাস্তি সম্পর্কে সতর্ক করলাম। যেদিন মানুষ দেখতে পাবে, তার দু’হাত কী (আমলনামা) অগ্রে প্রেরণ করেছে এবং কাফির (আফসোস করে) বলবে: ‘হায়, আমি যদি মাটি হতাম!’
Mi vas, zaista, na patnju blisku upozoravamo, na Dan u kojem će čovjek djela ruku svojih vidjeti, a nevjernik uzviknuti: “Kamo sreće da sam prašina bio!”
Mi vas, zaista, na patnju blisku upozoravamo, na Dan u kojem će čovjek djela ruku svojih vidjeti, a nevjernik uzviknuti: “Kamo sreće da sam prašina bio!”
Min njeertinii on lepte ɓadiiɗe ñande aade ndaari ko juuɗe mum mbaɗno ke'efeera o wi'a haaniina mi woniina lesdi.
ჭეშმარიტად, ჩვენ გაგაფრთხილეთ თქვენ (ო, ურწმუნოებო) ახლო სასჯელის შესახებ. იმ დღეს, როცა ადამიანი დაინახავს, რაც მისმა (ორივე) ხელმა მოამზადა, და ურწმუნო იტყვის: «ო, ნეტავ მტვერი ვყოფილიყავი».
Wahrlich, Wir haben euch vor einer nahen Strafe gewarnt, am Tag, da der Mensch schauen wird, was seine Hände vorausgeschickt haben, und der Ungläubige sagen wird: „O wäre ich doch Erde!“
Στ’ αλήθεια, σας προειδοποιήσαμε για μια επικείμενη τιμωρία, την Ημέρα που ο άνθρωπος θα δει (το αποτέλεσμα για) ό,τι έκανε, και θα πει ο άπιστος: «Μακάρι να ’μουνα σκόνη (και να μην είχα αναστηθεί για να μην συναντήσω αυτό το μαρτύριο)!»
निःसंदेह हमने तुम्हें एक निकट ही आने वाली यातना से डरा दिया है, जिस दिन मनुष्य देख लेगा, जो कुछ उसके दोनों हाथों ने आगे भेजा है, और काफिर कहेगा : ऐ काश कि मैं मिट्टी होता![6]
In verità vi abbiamo avvertito di una punizione vicina il Giorno in cui l’uomo vedrà ciò che hanno fatto le sue mani, e il miscredente dirà: «Se solo fossi stato terra!»
40. Iš tiesų, Mes perspėjome jus apie artimą bausmę - Dieną, kai žmogus pamatys, ką jo rankos išsiuntė, o netikintysis sakys: „Vargas man! Trokštu, kad tebūčiau dulkė!“
Nuti adabbii dhihoo tahe isin sodaachifne. kan guyyaa namni waan harki lamaan isaa dabarfatte argu, kan kaafirri jedhu "yaa hawwii kiyya! odoon biyyee ta’ee".
Воистину, Мы предостерегли вас от близкого наказания — в тот день, когда человек увидит то, что уготовили его руки, и скажет отвергший веру: «О, если бы я был прахом...»
Ми вас, заиста, упозоравамо на блиску патњу, на Дан у коме ће човек дела својих руку да види, а неверник да узвикне: „Камо среће да сам у прашину претворен!“
Hakika tumekuhadharisheni adhabu iliyo karibu kufika; Siku ambayo mtu ataona yale yaliyotangulizwa na mikono yake; na kafiri atasema: Laiti ningelikuwa udongo!
Vi har varnat er för ett nära förestående straff – en dag då människan ska se resultatet av sina gärningar, och den otrogne utropar: ”Om jag ändå vore stoft!”
Biz, sizi çok yakın bir azapla uyardık. Herkes o gün, kendi elleriyle ne yaptığına bir bakar ve kâfir olanlar da: "Keşke toprak olsaydım!" der.
Show context
The verses around this oneSource fact
shown so it's never read alone
يَوْمَ يَقُومُ ٱلرُّوحُ وَٱلْمَلَٰٓئِكَةُ صَفًّا لَّا يَتَكَلَّمُونَ إِلَّا مَنْ أَذِنَ لَهُ ٱلرَّحْمَٰنُ وَقَالَ صَوَابًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yawma yaqoomu r-roohu wal-malaa'ikatu saffan laa yatakallamoona illaa man adhina lahu r-rahmaanu waqaala sawaabaa
DIN 31635yawma yaqūmu r-rūḥu wal-malāʾikatu ṣaffan lā yatakallamūna ʾillā man ʾaḏina lahu r-raḥmānu waqāla ṣawāban
On the Day when the Spirit and the angels stand in row. They will not speak, unless it be one permitted by the Most Merciful, and he will say what is right.
On the day when the angels and the Spirit stand arrayed, they speak not, saving him whom the Beneficent alloweth and who speaketh right
The day when the Spirit and the angels shall stand in ranks, they shall not speak save to whom the Merciful permits, and who speaks aright
On the day whereon the Spirit and the Angels shall be ranged in order, they shall not speak: save he whom the God of Mercy shall permit, and who shall say that which is right
The day whereon the spirit Gabriel, and the other angels shall stand in order, they shall not speak in behalf of themselves or others, except he only to whom the Merciful shall grant permission, and who shall say that which is right
ذَٰلِكَ ٱلْيَوْمُ ٱلْحَقُّ فَمَن شَآءَ ٱتَّخَذَ إِلَىٰ رَبِّهِۦ مَـَٔابًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)dhaalika l-yawmu l-haqqu faman shaa'a takhadha ilaa rabbihi ma'aabaa
DIN 31635ḏālika l-yawmu l-ḥaqqu faman šāʾa taḫaḏa ʾilā rabbihi maʾāban
That is the Day of Reality. So whoever wills, let him take a way back to his Lord.
That is the True Day. So whoso will should seek recourse unto his Lord
That is the true day; and whoso pleases let him take to a resort unto his Lord
This is the sure day. Whoso then will, let him take the path of return to his Lord
This is the infallible day. Whoso, therefore, willeth, let him return unto his Lord
78:40 — the verse above
What this study rests on, and what it refusessigned with it6 of the 7 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across five English translations - the four public-domain renderings of Sale 1734, Rodwell 1861, Palmer 1880 and Pickthall 1930, and Itani 2012 - of 78:1-40, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography: they are layers this platform does not hold or show.
How this set was arrived at. This is a study of one surah, so it carries every verse of it: every verse of Surah an-Naba, from 78:1 to 78:40, each as its own passage with its own reason. No verse of the surah is left out, so none is recorded as not carried.
How the reading is divided. After a short reading of the whole surah, the reading takes the surah section by section. The sections are Tanzil's division of the text, from the Tanzil Project's Quran metadata; this study does not divide the surah itself, and each section is named by its verse range.
Verses carried by more than one study. Some passages here also serve another study. Each carries its own reason in each place, and the reason states where else it appears.
Where the renderings part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
What this study does not answer about occasion, and which source would be needed. It does not say who it is that asks about the tidings, or on what occasion any verse here was given: that would need an source (accounts of the occasions of revelation), a layer this platform does not hold or show. It offers no academic-historical reading either: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
Studies that read the same verses
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 25 October 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/