رَّبِّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَا ٱلرَّحْمَٰنِ لَا يَمْلِكُونَ مِنْهُ خِطَابًا
Easy-read (simplified)rabbi s-samaawaati wal-'ardi wamaa baynahumaa r-rahmaani laa yamlikoona minhu khitaabaa
DIN 31635rabbi s-samāwāti wal-ʾarḍi wamā baynahumā r-raḥmāni lā yamlikūna minhu ḫiṭāban
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Lord of the heavens and the earth, and everything between them-The Most Merciful-none can argue with Him.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Lord of the heavens and the earth, and (all) that is between them, the Beneficent; with Whom none can converse
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
The Lord of the heavens and the earth, and what is between them both,- the Merciful,- they cannot obtain audience of Him
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Lord of the heavens and of the earth, and of all that between them lieth - the God of Mercy! But not a word shall they obtain from Him
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
From the Lord of heaven and earth, and of whatever is between them; the Merciful. The inhabitants of heaven or of earth shall not dare to demand audience of Him
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Zoti i qiejve e i Tokës dhe i gjithçkaje që gjendet ndërmjet tyre, i Gjithëmëshirshmi. Askush nuk mund të flasë para Tij.
যিনি আসমানসমূহ, জমিন ও এতদুভয়ের মধ্যবর্তী সবকিছুর রব, পরম করুণাময়। তারা তাঁর সামনে কথা বলার সামর্থ্য রাখবে না।
Od Gospodara nebesa i Zemlje i onoga što je između njih, Svemilosnoga, Kome neće moći zboriti.
Od Gospodara nebesa i Zemlje i onoga što je između njih, Svemilosnoga, Kome neće moći zboriti.
joom kammu e leydi e ko woni hakkunde mu'en jurmtooɗo mbo ɓe ngala e mum haala.
ცათა და მიწის და მათ შორის არსებული ყველაფრის უფალი — მოწყალე. ისინი [ადამიანები] (განკითხვის დღეს) მისგან ვერ მიიღებენ საუბრის (შესაძლებლობას).
(von) dem Herrn der Himmel und der Erde und dessen, was zwischen beiden ist, dem Allerbarmer. Sie verfügen nicht darüber, vor Ihm zu sprechen.
(Από) τον Κύριο των ουρανών και της Γης και ό,τι υπάρχει ανάμεσά τους, τον Αρ-Ραχμάν (Παντελεήμονα). Στον Οποίον δεν μπορούν (τα πλάσματα Του) να Του απευθύνουν κανένα λόγο (εκτός απ' αυτόν που του επιτρέπει ο Αλλάχ).
जो आकाशों और धरती तथा उनके बीच की हर चीज़ का पालनहार है, अत्यंत दयावान् है। उससे बात करने का उन्हें अधिकार नहीं होगा।
Il Dio dei cieli e della terra e ciò che c’è di mezzo, il Misericordioso: non potranno rivolgerGli parola.
37. (Iš) Dangų ir žemės, ir visko, kas tarp jų, Viešpaties, Maloningiausiojo. Negaus jie iš Jo (teisės) kalbėti (Prikelties dieną, išskyrus Jo Leidimu).
Gooftaa samii, dachiifi waan gidduu isaanii jiru, mararfataa kan ta'e [irraa mindeeffaman]. Isaa wajjin dubbachuu hin danda'anu.
Господа небес и земли и всего, что между ними, — Всемилостивого, пред Которым они не властны заговорить.
Од Господара небеса и Земље и онога што је између њих, Свемилоснога, коме неће моћи зборити.
Mola Mlezi wa mbingu na ardhi na vilivyo baina yake, Arrahman (Mwingi wa rehema); hawamiliki usemi mbele yake!
Han är Herren över himlarna och jorden och allt däremellan, den Nåderike – ingen förmår att tilltala honom.
Bunlar; göklerin, yerin ve ikisi arasında bulunanların Rahman olan Rabbindendir. Ona hitap etmeye güç yetiremezler.
(اس رب کی طرف سے ملے گا جو کہ) آسمانوں کا اور زمین کا اور جو کچھ ان کے درمیان ہے ان کا پروردگار ہے اور بڑی بخشش کرنے واﻻ ہے۔ کسی کو اس سے بات چیت کرنے کا اختیار نہیں ہوگا.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
لَّا يَسْمَعُونَ فِيهَا لَغْوًا وَلَا كِذَّٰبًا
Easy-read (simplified)laa yasma'oona feehaa laghwan walaa kidhdhaabaa
DIN 31635lā yasmaʿūna fīhā laġwan walā kiḏḏāban
They will hear therein neither gossip, nor lies.
There hear they never vain discourse, nor lying
they shall hear therein no folly and no lie
There shall they hear no vain discourse nor any falsehood
They shall hear no vain discourse there, nor any falsehood
جَزَآءً مِّن رَّبِّكَ عَطَآءً حِسَابًا
Easy-read (simplified)jazaa'an min rabbika 'ataa'an hisaabaa
DIN 31635ǧazāʾan min rabbika ʿaṭāʾan ḥisāban
A reward from your Lord, a fitting gift.
Requital from thy Lord - a gift in payment
a reward from thy Lord, a sufficient gift
A recompense from thy Lord-sufficing gift
This shall be their recompense from thy Lord; a gift fully sufficient
78:37 — the verse above
يَوْمَ يَقُومُ ٱلرُّوحُ وَٱلْمَلَٰٓئِكَةُ صَفًّا لَّا يَتَكَلَّمُونَ إِلَّا مَنْ أَذِنَ لَهُ ٱلرَّحْمَٰنُ وَقَالَ صَوَابًا
Easy-read (simplified)yawma yaqoomu r-roohu wal-malaa'ikatu saffan laa yatakallamoona illaa man adhina lahu r-rahmaanu waqaala sawaabaa
DIN 31635yawma yaqūmu r-rūḥu wal-malāʾikatu ṣaffan lā yatakallamūna ʾillā man ʾaḏina lahu r-raḥmānu waqāla ṣawāban
On the Day when the Spirit and the angels stand in row. They will not speak, unless it be one permitted by the Most Merciful, and he will say what is right.
On the day when the angels and the Spirit stand arrayed, they speak not, saving him whom the Beneficent alloweth and who speaketh right
The day when the Spirit and the angels shall stand in ranks, they shall not speak save to whom the Merciful permits, and who speaks aright
On the day whereon the Spirit and the Angels shall be ranged in order, they shall not speak: save he whom the God of Mercy shall permit, and who shall say that which is right
The day whereon the spirit Gabriel, and the other angels shall stand in order, they shall not speak in behalf of themselves or others, except he only to whom the Merciful shall grant permission, and who shall say that which is right
ذَٰلِكَ ٱلْيَوْمُ ٱلْحَقُّ فَمَن شَآءَ ٱتَّخَذَ إِلَىٰ رَبِّهِۦ مَـَٔابًا
Easy-read (simplified)dhaalika l-yawmu l-haqqu faman shaa'a takhadha ilaa rabbihi ma'aabaa
DIN 31635ḏālika l-yawmu l-ḥaqqu faman šāʾa taḫaḏa ʾilā rabbihi maʾāban
That is the Day of Reality. So whoever wills, let him take a way back to his Lord.
That is the True Day. So whoso will should seek recourse unto his Lord
That is the true day; and whoso pleases let him take to a resort unto his Lord
This is the sure day. Whoso then will, let him take the path of return to his Lord
This is the infallible day. Whoso, therefore, willeth, let him return unto his Lord
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
رَّبِّ السَّمَاوَاتِ وَالْأَرْضِ وَمَا بَيْنَهُمَا الرَّحْمَٰنِ لَا يَمْلِكُونَ مِنْهُ خِطَابًا
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/