Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
The hypocrites and those in whose hearts is sickness said, "Their religion has deluded these people." But whoever puts his trust in God-God is Mighty and Wise.
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
When the hypocrites and those in whose hearts is a disease said: Their religion hath deluded these. Whoso putteth his trust in Allah (will find that) lo! Allah is Mighty, Wise
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
And when the hypocrites and those in whose hearts was sickness said, 'Their religion hath beguiled these men, but he who relies upon God, verily, God is mighty and wise
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
When the hypocrites and the diseased of heart said, "Their Religion hath misled the Muslims: But whoso putteth his trust in God. , , , Yes, verily God is Mighty, Wise
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
When the hypocrites, and those in whose hearts there was an infirmity, said, their religion hath deceived these men: But whosoever confideth in God cannot be deceived; for God is mighty and wise
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Dyfytyrëshit dhe ata që kishin sëmundje në zemrat e tyre, thanë: "Këta i ka mashtruar feja e tyre." Por, kushdo që i mbështetet Allahut, le ta dijë se, me të vërtetë, Allahu është i Plotfuqishëm, i Urtë.
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
স্মরণ করো, যখন মুনাফিক ও যাদের অন্তরে ব্যাধি আছে তারা বলছিল: ‘এদেরকে তাদের ধর্মই ধোঁকায় ফেলেছে।‘(২০) বস্তুত যে কেউ আল্লাহর ওপর তাওয়াক্কুল করে, আল্লাহ তো প্রবল পরাক্রান্তশালী , প্রজ্ঞাময়।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
Kad su dvoličnjaci i oni čija su srca bolesna govorili: “Ove je obmanula vjera njihova!” A onaj ko se u Allaha pouzda – pa Allah je, zaista, silan i mudar.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
Kad su dvoličnjaci i oni čija su srca bolesna govorili: “Ove je obmanula vjera njihova!” A onaj tko se u Allaha pouzda – pa Allah je, zaista, silan i mudar.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Tuma nde naafigeeɓe ɓen e ɓen ɓe ñawu [lo'ere iimaanu] wonu e ɓerɗe mun mbi'atnoo : "diine ɓee ɗoo kan hodii ɓe". Kala non pawiiɗo e Alla, pellet, Alla ko pooluɗo Ñeeñuɗo.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
და აი ამბობდნენ თვალთმაქცნი და ისინი, რომელთა გულშიც სენია [ეჭვი რწმენაში]: «ისინი [მორწმუნეები] თავიანთმა რწმენამ შეაცდინა», მაგრამ ვინც მიენდობა ალლაჰს, ჭეშმარიტად, ალლაჰი ყოვლისშემძლე, ბრძენია.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
(Gedenkt,) als die Heuchler und diejenigen, in deren Herzen Krankheit ist, sagten: „Getäuscht hat diese (Muslime) da ihre Religion!“ Wer sich aber auf Allah verlässt, so ist Allah wahrlich allmächtig und allwissend.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Και (θυμηθείτε, ω, Μουσουλμάνοι) όταν οι υποκριτές και εκείνοι που είχαν αρρώστια στις καρδιές τους (εκείνοι που δέχτηκαν το Ισλάμ, αλλά είχαν αμφιβολία στις καρδιές τους και έμειναν με τους ειδωλολάτρες στη Μάκκα αντί να μεταναστεύσουν στη Μαντίνα, και έτσι βγήκαν μαζί με τους ειδωλολάτρες την ημέρα του Μπαντρ) είπαν: «Η θρησκεία αυτών (των Μουσουλμάνων) τους έχει εξαπατήσει (και τους έκανε να βγουν για τη μάχη παρόλο που είναι λίγοι και με λίγα όπλα και εφόδια)!» Αλλά όποιος εμπιστεύεται τον Αλλάχ, πράγματι, ο Αλλάχ είναι ‘Αζείζ (Παντοδύναμος, Ανίκητος) και Χακείμ (Πάνσοφος).
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
जब मुनाफ़िक़ तथा वे लोग जिनके दिलों में बीमारी थे, कह रहे थे : इन लोगों को इनके धर्म ने धोखा दिया है। हालाँकि जो अल्लाह पर भरोसा करे, तो निःसंदेह अल्लाह सबपर प्रभुत्वशाली, पूर्ण हिकमत वाला है।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
E dicono gli ipocriti e quelli che hanno una malattia in cuore: “Questi sono stati illusi dalla loro fede”. In verità, chi si affida ad Allāh, sa che in verità Allāh è Potente, Saggio.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
49. Kai veidmainiai ir tie, kurių širdyse buvo (netikėjimo) liga, sakė: „Šie žmonės (musulmonai) yra klaidinami savo religijos.“ Tačiau, kas pasitiki Allahu, tai tikrai, Allahas yra Visa Galintis, Visa Išmanantis.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
И вот лицемеры и те, в чьих сердцах болезнь, говорили: «Этих обольстила их религия!» А кто полагается на Аллаха, — то, воистину, Аллах — могущественный, мудрый.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
И сети се када су лицемери и они чија су срца болесна говорили: „Ове је обманула њихова вера!“ А онај ко се поузда у Аллаха – па Аллах је, заиста, силан и мудар.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Waliposema wanafiki, na wale wenye ugonjwa katika nyoyo zao, "Watu hawa dini yao imewadanganya." Na mwenye kumtegemea Mwenyezi Mungu, basi hakika Mwenyezi Mungu ni Mwenye nguvu, Mwenye hekima.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
De skenbart troende och de med sjuka hjärtan sa: ”Deras tro har lurat dem” Men den som förlitar sig på Gud [ska veta att] Gud förvisso är allsmäktig, vis.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Hani münafıklar ve kalplerinde hastalık bulunan kimseler; “Bunları, dinleri aldatmış.” diyorlardı. Hâlbuki kim Allah’a tevekkül ederse, hiç şüphesiz Allah mutlak güç sahibidir, hüküm ve hikmet sahibidir.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
جبکہ منافق کہہ رہے تھے اور وه بھی جن کے دلوں میں روگ تھا[1] کہ انہیں تو ان کے دین نے دھوکے میں ڈال دیا ہے[2] جو بھی اللہ پر بھروسہ کرے اللہ تعالیٰ بلا شک وشبہ غلبے واﻻ اور حکمت واﻻ ہے۔[3]
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
DIN 31635walā takūnū kallaḏīna ḫaraǧū min diyārihim baṭaran wariʾāʾa n-nāsi wayaṣuddūna ʿan sabīli llāhi wallāhu bimā yaʿmalūna muḥīṭun
The translators word this verse differently
Talal Itani2012 And do not be like those who left their homes boastfully, showing off before the people, and barring others from the path of God. God comprehends what they do.
Mohammed Marmaduke William Pickthall1930 Be not as those who came forth from their dwellings boastfully and to be seen of men, and debar (men) from the way of Allah, while Allah is surrounding all they do
Edward Henry Palmer1880 And be not like those who went forth from their homes with insolence, and for appearance sake before men, and to turn folks off God's way; for all they do God comprehends
John Medows Rodwell1861 And be not like those Meccans who came out of their houses insolently and to be seen of men, and who turn others from the way of God: God is round about their actions
George Sale1734 And be not as those who went out of their houses in an insolent manner, and to appear with ostentation unto men, and turned aside from the way of God; for God comprehendeth that which they do
Talal Itani2012 Satan made their deeds appear good to them, and said, "You cannot be defeated by any people today, and I am at your side." But when the two armies came in sight of one another, he turned on his heels, and said, "I am innocent of you; I see what you do not see; I fear God; God is severe in punishment."
Mohammed Marmaduke William Pickthall1930 And when Satan made their deeds seem fair to them and said: No-one of mankind can conquer you this day, for I am your protector. But when the armies came in sight of one another, he took flight, saying: Lo! I am guiltless of you. Lo! I see that which ye see not. Lo! I fear Allah. And Allah is severe in punishment
Edward Henry Palmer1880 And when Satan made their works appear seemly to them, and said, 'There is none amongst mankind to conquer you today, for, verily, I am your neighbour!' and when the two troops came in sight of each other, he turned upon his heels and said, 'Verily, I am clear of you! verily, I see what you see not! verily, I fear God, for God is keen to punish
John Medows Rodwell1861 When Satan prepared their works for them, and said, "No man shall conquer you this day; and verily I will be near to help you:" But when the two armies came in sight, he turned on his heel and said, "Ay, I am clear of you: ay, I see what ye see not: ay, I fear God; for God is severe in punishing
George Sale1734 And remember when Satan prepared their works for them, and said, no man shall prevail against you to day; and I will surely be near to assist you. But when the two armies appeared in sight of each other, he turned back on his heels, and said, verily I am clear of you: I certainly see that which ye see not; I fear God, for God is severe in punishing
Talal Itani2012 If only you could see, as the angels take away those who disbelieve, striking their faces and their backs: "Taste the agony of the Burning."
Mohammed Marmaduke William Pickthall1930 If thou couldst see how the angels receive those who disbelieve, smiting faces and their backs and (saying): Taste the punishment of burning
Edward Henry Palmer1880 Couldst thou see when the angels take away the souls of those who misbelieve; they smite them on their faces and hinder parts.- 'Taste ye the torment of burning
John Medows Rodwell1861 If thou didst see, when the angels cause the infidels to die! They smite their faces and their backs, and - "Taste ye the torture of the burning
George Sale1734 And if thou didst behold when the angels cause the unbelievers to die: They strike their faces and their backs, and say unto them, taste ye the pain of burning
DIN 31635ḏālika bimā qaddamat ʾaydīkum waʾanna llāha laysa biẓallāmin lilʿabīdi
Talal Itani2012 "That is because of what your hands have committed, and because God is not unjust to the servants."
Mohammed Marmaduke William Pickthall1930 This is for that which your own hands have sent before (to the Judgment), and (know) that Allah is not a tyrant to His slaves
Edward Henry Palmer1880 that is for what your hands have sent on before; and for that God is no unjust one towards his servants
John Medows Rodwell1861 This, for what your hands have sent on before you:" - and God is not unjust to his servants
George Sale1734 This shall ye suffer for that which your hands have sent before you; and because God is not unjust towards his servants
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.58 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
John Medows Rodwell · George Sale0.65
Edward Henry Palmer · John Medows Rodwell0.63
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.62
Mohammed Marmaduke William Pickthall · George Sale0.61
Talal Itani · John Medows Rodwell0.60
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.57
Talal Itani · George Sale0.57
Talal Itani · Edward Henry Palmer0.54
Talal Itani · Mohammed Marmaduke William Pickthall0.51
Edward Henry Palmer · George Sale0.49
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.