أَوْ يَذَّكَّرُ فَتَنفَعَهُ ٱلذِّكْرَىٰٓ
Easy-read (simplified)aw yadhdhakkaru fatanfa'ahu dh-dhikraa
DIN 31635ʾaw yaḏḏakkaru fatanfaʿahu ḏ-ḏikrā
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Or be reminded, and the message would benefit him.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Or take heed and so the reminder might avail him
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
or may be mindful and the reminder profit him
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Or be warned, and the warning profit him
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
or whether he shall be admonished, and the admonition shall profit him
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
ose do të marrë këshillën e do t'i bëjë dobi?!
অথবা উপদেশ গ্রহণ করত, ফলে সে উপদেশ তার উপকারে আসত।
ili opomenuti, pa da mu opomena koristi.
ili opomenuti, pa da mu opomena koristi.
Wolla o waajito waajo nafa ɗum.
ან ის მოისმენს (შეგონებებს) და ეს შეხსენება მას სასარგებლოდ გამოადგება,
oder lässt sich ermahnen, so dass ihm die Ermahnung nützt.
Ή να λάβει νουθεσία και να τον ωφελήσει η νουθεσία!
या नसीहत ग्रहण करे, तो वह नसीहत उसे लाभ दे।
o per farsi ammonire, affinché l’avvertimento gli fosse utile.
4. arba jam būtų priminta ir priminimas duotų jam naudos?
Yookiin gorfameeti gorsi isa fayyada.
или воспримет назидание, и тогда напоминание принесёт ему пользу.
или опомене, па да му опомена користи.
Au atawaidhika, na mawaidha yamfae?
eller lyssna till en påminnelse som skulle gagna honom?
Yahut öğüt alacaktı da bu öğüt ona fayda verecekti.
یا نصیحت سنتا اور اسے نصیحت فائده پہنچاتی.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
أَن جَآءَهُ ٱلْأَعْمَىٰ
Easy-read (simplified)an jaa'ahu l-'a'maa
DIN 31635ʾan ǧāʾahu l-ʾaʿmā
When the blind man approached him.
Because the blind man came unto him
for that there came to him a blind man
Because the blind man came to him
because the blind man came unto him
وَمَا يُدْرِيكَ لَعَلَّهُۥ يَزَّكَّىٰٓ
Easy-read (simplified)wamaa yudreeka la'allahu yazzakkaa
DIN 31635wamā yudrīka laʿallahu yazzakkā
The translators word this verse differently
But how do you know? Perhaps he was seeking to purify himself.
What could inform thee but that he might grow (in grace)
But what should make thee know whether haply he may be purified
But what assured thee that he would not be cleansed by the Faith
And how dost thou know whether he shall peradventure be cleansed from his sins
80:4 — the verse above
أَمَّا مَنِ ٱسْتَغْنَىٰ
Easy-read (simplified)ammaa mani staghnaa
DIN 31635ʾammā mani staġnā
The translators word this verse differently
But as for him who was indifferent.
As for him who thinketh himself independent
But as for him who is wealthy
As to him who is wealthy
The man who is wealthy
فَأَنتَ لَهُۥ تَصَدَّىٰ
Easy-read (simplified)fa'anta lahu tasaddaa
DIN 31635faʾanta lahu taṣaddā
The translators word this verse differently
You gave him your attention.
Unto him thou payest regard
thou dost attend to him
To him thou wast all attention
thou receivest respectfully
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
أَوْ يَذَّكَّرُ فَتَنفَعَهُ الذِّكْرَىٰ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.63 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/