Your possessions and your children are a test, but with God is a splendid reward.
What does the Qur'an say about wealth as a test?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 64:15 YOUR WEALTH AND YOUR CHILDREN ARE ONLY A TEMPTATION, whereas God! with Him is an immense reward. In because it is the flattest statement and the word the four translators use - temptation, trial, test - is applied to children as well as money. ALSO CARRIED by What does the Qur'an say about wealth and children as the adornment of this life?, with a different reason there.
- 02 8:28 AND KNOW THAT YOUR POSSESSIONS AND YOUR CHILDREN ARE A TEST, and that with God is immense reward. In because it repeats 64:15 almost exactly in another surah, and because it is phrased as something to KNOW.
- 03 21:35 Every soul must taste of death, AND WE TRY YOU WITH EVIL AND WITH GOOD, for ordeal. And unto Us ye will be returned. In because it says the good is a trial too, which is the premise this whole study rests on. ALSO CARRIED by the study What does the Qur'an say about trials and testing from God?, with a different reason there.
- 04 89:15–17 As for man, whenever his Lord trieth him BY HONOURING HIM AND MAKING LIFE EASY FOR HIM, he saith: my Lord honoureth me. But whenever He trieth him by straitening his means of life, he saith: my Lord despiseth me. NAY, BUT YE HONOUR NOT THE ORPHAN. In as ONE PASSAGE because it names BOTH conditions as trials and then, in 89:17, tells the reader what the actual failure was - and it is not either condition.
- 05 6:165 He hath placed you as viceroys of the earth and hath exalted some of you in rank above others, THAT HE MAY TRY YOU BY THAT WHICH HE HATH GIVEN YOU. In because it makes the inequality itself the instrument. ALSO CARRIED by the study What does the Qur'an say about trials and testing from God? and the study What does the Qur'an say about humans as stewards (khalifa) and the trust of the earth?, with different reasons there.
In plain wordsEditorial written by the editors, not a translation
Five passages, and 89:15-17 is the one that does the real work.
It describes a man reasoning from his circumstances. When God tries him BY HONOURING HIM AND MAKING HIS LIFE EASY, he says: my Lord has honoured me. When God tries him by STRAITENING HIS PROVISION, he says: my Lord has despised me.
Both are called trials. The man reads the first as approval and the second as rejection, and the passage says he is wrong twice.
Then 89:17 delivers the verdict, and it does not concern either condition: NAY, BUT YE HONOUR NOT THE ORPHAN, and urge not the feeding of the poor, and devour heritages, and love wealth with abounding love. The failure was never in the having or the lacking. It was in what was done from either position.
21:35 states the premise: WE TRY YOU WITH EVIL AND WITH GOOD. Good fortune is not the absence of the test; it is one of its two forms.
64:15 and 8:28 both say wealth AND CHILDREN are a temptation - and the inclusion of children is what stops this being a study about money. What the text is describing is attachment to what one has been given, whatever it is.
6:165 supplies the mechanism: some are raised in rank above others SO THAT HE MAY TRY YOU BY WHAT HE HAS GIVEN YOU. Inequality is described as the apparatus of the test rather than as its outcome.
The related material on hoarding, greed and what will not last is carried by What does the Qur'an say about spending versus hoarding?, What does the Qur'an say about greed and the love of wealth? and What does the Qur'an say about wealth that won't help on the Last Day?
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 64:15, widening across 5 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 5 passages, each with every cleared translation
5 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
64:15
Why this passage is in the study finding 01
إِنَّمَآ أَمْوَٰلُكُمْ وَأَوْلَٰدُكُمْ فِتْنَةٌ وَٱللَّهُ عِندَهُۥٓ أَجْرٌ عَظِيمٌ
Easy-read · not authoritative
Easy-read (simplified)innamaa amwaalukum wa'awlaadukum fitnatun wallaahu 'indahu ajrun 'azeem
DIN 31635ʾinnamā ʾamwālukum waʾawlādukum fitnatun wallāhu ʿindahu ʾaǧrun ʿaẓīmun
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
Your wealth and your children are only a temptation, whereas Allah! with Him is an immense reward
Your property and your children are but a trial; and God, with Him is mighty hire
Your wealth and your children are only a source of trial! but God! with Him is the great recompense
Your wealth and your children are only a temptation: But with God is a great reward
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Në të vërtetë, pasuria dhe fëmijët tuaj janë sprovë për ju. Ndërkohë, tek Allahu ka shpërblim të madh.
নিশ্চয় তোমাদের ধন-সম্পদ ও সন্তান-সন্ততি কেবল (তোমাদের জন্য) পরীক্ষা স্বরূপ।। আর আল্লাহর নিকটই রয়েছে মহাপুরস্কার।
Imanja vaša i djeca vaša samo su iskušenje, a u Allaha je nagrada velika.
Imanja vaša i djeca vaša samo su iskušenje, a u Allaha je nagrada velika.
Ngandee pellet, jawɗe mon ɗeen e ɓiɗɓe mon ɓeen ko fitina ina ka Alla njoɓdi mawndi.
თქვენი ქონება და თქვენი შვილები მხოლოდ გამოცდაა, ხოლო ალლაჰთანაა დიადი საზღაური.
Euer Besitz und eure Kinder sind fürwahr nur eine Versuchung; doch bei Allah ist gewaltiger Lohn.
Στ’ αλήθεια, ο πλούτος σας και τα παιδιά σας είναι μόνο μια δοκιμασία για σας (που μπορεί να σας κάνει να αφήσετε την υπακοή προς τον Αλλάχ). Και ο Αλλάχ έχει σπουδαία αμοιβή (τον Παράδεισο).
निःसंदेह तुम्हारे धन और तुम्हारी संतान एक परीक्षा हैं तथा अल्लाह ही के पास बड़ा प्रतिफल[10] है।
In verità i vostri beni e i vostri figli sono una tentazione. E presso Allāh c’è una grande ricompensa.
15. Jūsų turtas ir jūsų vaikai yra tik išbandymas, o Allahas pas Save turi didį atlygį (Rojų).
Qabeenyaaleen keessaniifi ilmaan keessan mokkoroodha (qormaata). Rabbiin Isa bira mindaa guddaatu jira (sun jannata). [4]
Воистину, ваше имущество и ваши дети — лишь испытание. А у Аллаха — великая награда.
Ваша имања и ваша деца само су искушење, а код Аллаха је велика награда.
Hakika mali yenu na watoto wenu ni jaribio. Na kwa Mwenyezi Mungu upo ujira mkubwa.
Era ägodelar och era barn är blott en prövning, men hos Gud väntar en väldig belöning.
Mallarınız da, evlatlarınız da sizin için ancak bir imtihandır. Allah katında ise büyük ecir vardır.
Show context
The verses around this oneSource fact
shown so it's never read alone
ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَ وَعَلَى ٱللَّهِ فَلْيَتَوَكَّلِ ٱلْمُؤْمِنُونَ
Easy-read · not authoritative
Easy-read (simplified)allaahu laa ilaaha illaa huwa wa'alaa llaahi falyatawakkali l-mu'minoon
DIN 31635allāhu lā ʾilāha ʾillā huwa waʿalā llāhi falyatawakkali l-muʾminūna
God, there is no god but He; and in God let the believers put their trust.
Allah! There is no Allah save Him. In Allah, therefore, let believers put their trust
God, there is no god but He; and upon Him let the believers rely
God! there is no God but He! On God, then, let the faithful trust
God! There in no God but He: Wherefore in God let the faithful put their trust
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِنَّ مِنْ أَزْوَٰجِكُمْ وَأَوْلَٰدِكُمْ عَدُوًّا لَّكُمْ فَٱحْذَرُوهُمْ وَإِن تَعْفُوا۟ وَتَصْفَحُوا۟ وَتَغْفِرُوا۟ فَإِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo inna min azwaajikum wa'awlaadikum 'aduwwan lakum fahdharoohum wa'in ta'foo watasfahoo wataghfiroo fa'inna llaaha ghafoorun raheem
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū ʾinna min ʾazwāǧikum waʾawlādikum ʿaduwwan lakum faḥḏarūhum waʾin taʿfū wataṣfaḥū wataġfirū faʾinna llāha ġafūrun raḥīmun
O you who believe! Among your wives and your children are enemies to you, so beware of them. But if you pardon, and overlook, and forgive-God is Forgiver and Merciful.
O ye who believe! Lo! among your wives and your children there are enemies for you, therefor beware of them. And if ye efface and overlook and forgive, then lo! Allah is Forgiving, Merciful
O ye who believe! verily, among your wives and children are foes of yours: so beware of them! But if ye pardon, and overlook it, and forgive,- verily, God is forgiving, compassionate
O ye who believe! Verily, in your wives and your children ye have an enemy: wherefore beware of them. But if ye pass it over and pardon, and are lenient, then God too is Lenient, Merciful
O true believers, verily of your wives and your children ye have an enemy: Wherefore beware of them. But if ye pass over their offences, and pardon, and forgive them; God is likewise inclined to forgive, and merciful
64:15 — the verse above
فَٱتَّقُوا۟ ٱللَّهَ مَا ٱسْتَطَعْتُمْ وَٱسْمَعُوا۟ وَأَطِيعُوا۟ وَأَنفِقُوا۟ خَيْرًا لِّأَنفُسِكُمْ وَمَن يُوقَ شُحَّ نَفْسِهِۦ فَأُو۟لَٰٓئِكَ هُمُ ٱلْمُفْلِحُونَ
Easy-read · not authoritative
Easy-read (simplified)faattaqoo llaaha maa stata'tum wasma'oo wa'atee'oo wa'anfiqoo khayran li'anfusikum waman yooqa shuhha nafsihi fa'oolaa'ika humu l-muflihoon
DIN 31635fāttaqū llāha mā staṭaʿtum wasmaʿū waʾaṭīʿū waʾanfiqū ḫayran liʾanfusikum waman yūqa šuḥḥa nafsihi faʾūlāʾika humu l-mufliḥūna
The translators word this verse differently
So be conscious of God as much as you can, and listen, and obey, and give for your own good. He who is protected from his stinginess-these are the prosperous.
So keep your duty to Allah as best ye can, and listen, and obey, and spend; that is better for your souls. And whoso is saved from his own greed, such are the successful
Then fear God as much as ye can! and hear, and obey, and expend in alms: it is better for yourselves. But whosoever is saved from his own covetousness - these are the prosperous
Fear God, then, with all your might, and hear and obey: and give alms for your own weal; for such as are saved from their own greed, shall prosper
Wherefore fear God, as much as ye are able; and hear, and obey: And give alms, for the good of your souls; for whoso is preserved from the covetousness of his own soul, they shall prosper
إِن تُقْرِضُوا۟ ٱللَّهَ قَرْضًا حَسَنًا يُضَٰعِفْهُ لَكُمْ وَيَغْفِرْ لَكُمْ وَٱللَّهُ شَكُورٌ حَلِيمٌ
Easy-read · not authoritative
Easy-read (simplified)in tuqridoo llaaha qardan hasanan yudaa'ifhu lakum wayaghfir lakum wallaahu shakoorun haleem
DIN 31635ʾin tuqriḍū llāha qarḍan ḥasanan yuḍāʿifhu lakum wayaġfir lakum wallāhu šakūrun ḥalīmun
If you lend God a good loan, He will multiply it for you, and will forgive you. God is Appreciative and Forbearing.
If ye lend unto Allah a goodly loan, He will double it for you and will forgive you, for Allah is Responsive, Clement
If ye lend to God a goodly loan, He will double it for you, and will forgive you; for God is grateful, clement
If ye lend God a generous loan, He will double it to you and will forgive you, for God is Grateful, Long-suffering
If ye lend unto God an acceptable loan, He will double the same unto you, and will forgive you: For God is grateful and long-suffering
8:28
Why this passage is in the study finding 02
وَٱعْلَمُوٓا۟ أَنَّمَآ أَمْوَٰلُكُمْ وَأَوْلَٰدُكُمْ فِتْنَةٌ وَأَنَّ ٱللَّهَ عِندَهُۥٓ أَجْرٌ عَظِيمٌ
Easy-read · not authoritative
Easy-read (simplified)wa'lamoo annamaa amwaalukum wa'awlaadukum fitnatun wa'anna llaaha 'indahu ajrun 'azeem
DIN 31635waʿlamū ʾannamā ʾamwālukum waʾawlādukum fitnatun waʾanna llāha ʿindahu ʾaǧrun ʿaẓīmun
And know that your possessions and your children are a test, and that God possesses an immense reward.
Compare translations (4)
And know that your possessions and your children are a test, and that with Allah is immense reward
Know that your wealth and your children are but a temptation, and that God - with Him is mighty hire
And know that your wealth and your children are a temptation; and that God! with Him is a glorious recompense
And know that your possessions and your children are but a trial and that it is God with Whom is a great reward
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Dijeni se pasuria dhe fëmijët tuaj janë vetëm sprovë dhe se tek Allahu është shpërblimi i madh.
আর জেনে রাখো, তোমাদের ধন-সম্পদ ও সন্তান-সন্ততি ফিতনা । আর মহা পুরস্কার তো নিশ্চয় আল্লাহর কাছেই রয়েছে।
I neka znate da su imeci vaši i djeca vaša samo iskušenje, i da je samo u Allaha nagrada velika.
I neka znate da su imetci vaši i djeca vaša samo iskušenje, i da je samo u Allaha nagrada velika.
Nganndee pellet, jawɗe mon ɗen e ɓiɗɓe mon ɓen ko fitina e won de no ka Alla njoɓdi mawndi.
და იცოდეთ (ო, მორწმუნენო), რომ თქვენი ქონება და თქვენი შვილები გამოცდაა (თქვენთვის); და (იცოდეთ), რომ ალლაჰთანაა უდიდესი ჯილდო.
Und wisst, dass euer Besitz und eure Kinder fürwahr eine Versuchung sind und dass es bei Allah gewaltigen Lohn gibt!
Να ξέρετε ότι τα πλούτη σας και τα παιδιά σας είναι μόνο μία δοκιμασία (αν θα υπακούτε τον Αλλάχ και θα είστε ευγνώμονες προς Αυτόν ή θα σας στρέφουν αυτά μακρυά από τη λατρεία Του). Και (να ξέρετε) ότι ο Αλλάχ έχει μία μεγάλη ανταμοιβή.
तथा जान लो कि तुम्हारे धन और तुम्हारी संतान एक परीक्षण हैं और यह कि निश्चय अल्लाह के पास बहुत बड़ा प्रतिफल है।
E sappiate che i vostri beni e i vostri figli non sono che una tentazione e che in verità da Allāh c’è un grande premio.
28. Ir žinokite, kad jūsų turtas ir jūsų vaikai yra tik išbandymas, ir kad tikrai su Allahu yra didžiulis atlygis.
beekaa qabeenyaaleen keessaniifi ilmaan keessanis (fitnaa) mokkoroodha. Rabbiin mindaan guddaan Isa bira jira.
И знайте, что, воистину, ваше имущество и ваши дети — лишь испытание, и что у Аллаха — великая награда.
И нека знате да су ваша богатства и ваша деца само искушење, и да је само код Аллаха велика награда.
Na jueni ya kwamba mali zenu na wana wenu ni mtihani, na kwamba Mwenyezi Mungu ana ujira mkubwa kwake.
Och vet att era ägodelar och era barn är en prövning, och att en stor belöning väntar hos Gud.
Biliniz ki mallarınız ve çocuklarınız bir imtihandır. Allah katında ise büyük mükâfat vardır.
اور تم اس بات کو جان رکھو کہ تمہارے اموال اور تمہاری اوﻻد ایک امتحان کی چیز ہے[1] ۔ اور اس بات کو بھی جان رکھو کہ اللہ تعالیٰ کے پاس بڑا بھاری اجر ہے۔
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The verses around this oneSource fact
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وَٱذْكُرُوٓا۟ إِذْ أَنتُمْ قَلِيلٌ مُّسْتَضْعَفُونَ فِى ٱلْأَرْضِ تَخَافُونَ أَن يَتَخَطَّفَكُمُ ٱلنَّاسُ فَـَٔاوَىٰكُمْ وَأَيَّدَكُم بِنَصْرِهِۦ وَرَزَقَكُم مِّنَ ٱلطَّيِّبَٰتِ لَعَلَّكُمْ تَشْكُرُونَ
Easy-read · not authoritative
Easy-read (simplified)wadhkuroo idh antum qaleelun mustad'afoona fee l-'ardi takhaafoona an yatakhattafakumu n-naasu fa'aawaakum wa'ayyadakum binasrihi warazaqakum mina t-tayyibaati la'allakum tashkuroon
DIN 31635waḏkurū ʾiḏ ʾantum qalīlun mustaḍʿafūna fī l-ʾarḍi taḫāfūna ʾan yataḫaṭṭafakumu n-nāsu faʾāwākum waʾayyadakum binaṣrihi warazaqakum mina ṭ-ṭayyibāti laʿallakum taškurūna
And remember when you were few, oppressed in the land, fearing that people may capture you; but He sheltered you, and supported you with His victory, and provided you with good things-so that you may be thankful.
And remember, when ye were few and reckoned feeble in the land, and were in fear lest men should extirpate you, how He gave you refuge, and strengthened you with His help, and made provision of good things for you, that haply ye might be thankful
Remember when ye were few in number and weak in the land, fearing lest people should snatch you away; then He sheltered you and aided you with victory, and provided you with good things; haply ye may give thanks
And remember when ye were few, and reputed weak in the land: ye feared lest men should pluck you away; then was it that He took you in and strengthened you with his help, and supplied you with good things, that haply ye might give thanks
And remember when you were a few and deemed weak in the land, and were in fear lest people should snatch you away, but He sheltered you and strengthened you with His help, and provided you with good things that you might be thankful
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَخُونُوا۟ ٱللَّهَ وَٱلرَّسُولَ وَتَخُونُوٓا۟ أَمَٰنَٰتِكُمْ وَأَنتُمْ تَعْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo laa takhoonoo llaaha war-rasoola watakhoonoo amaanaatikum wa'antum ta'lamoon
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū lā taḫūnū llāha war-rasūla wataḫūnū ʾamānātikum waʾantum taʿlamūna
O you who believe! Do not betray God and the Messenger, nor betray your trusts, while you know.
O ye who believe! Betray not Allah and His messenger, nor knowingly betray your trusts
O ye who believe! be not treacherous to God and His Apostle; nor be treacherous to your engagement while ye know
O ye who believe! deal not falsely with God and his apostle; and be not false in your engagements, with your own knowledge
O ye who believe! prove not false to God and the Messenger, nor betray your trusts knowingly
8:28 — the verse above
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِن تَتَّقُوا۟ ٱللَّهَ يَجْعَل لَّكُمْ فُرْقَانًا وَيُكَفِّرْ عَنكُمْ سَيِّـَٔاتِكُمْ وَيَغْفِرْ لَكُمْ وَٱللَّهُ ذُو ٱلْفَضْلِ ٱلْعَظِيمِ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo in tattaqoo llaaha yaj'al lakum furqaanan wayukaffir 'ankum sayyi'aatikum wayaghfir lakum wallaahu dhoo l-fadli l-'azeem
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū ʾin tattaqū llāha yaǧʿal lakum furqānan wayukaffir ʿankum sayyiʾātikum wayaġfir lakum wallāhu ḏū l-faḍli l-ʿaẓīmi
O you who believe! If you remain conscious of God, He will give you a criterion, and will remit from you your sins, and will forgive you. God is possessor of infinite grace.
O ye who believe! If ye keep your duty to Allah, He will give you discrimination (between right and wrong) and will rid you of your evil thoughts and deeds, and will forgive you. Allah is of Infinite Bounty
O ye who believe! if ye fear God He will make for you a discrimination, and will cover for you your offences, and will forgive you; for God is Lord of mighty grace
O ye who believe! if ye fear God he will make good your deliverance, and will put away your sins from you, and will forgive you. God is of great bounteousness
O ye who believe! if you do your duty to God, He will grant you a distinction and will remove your evils from you and will forgive you; and God is the Lord of great bounty
وَإِذْ يَمْكُرُ بِكَ ٱلَّذِينَ كَفَرُوا۟ لِيُثْبِتُوكَ أَوْ يَقْتُلُوكَ أَوْ يُخْرِجُوكَ وَيَمْكُرُونَ وَيَمْكُرُ ٱللَّهُ وَٱللَّهُ خَيْرُ ٱلْمَٰكِرِينَ
Easy-read · not authoritative
Easy-read (simplified)wa'idh yamkuru bika lladheena kafaroo liyuthbitooka aw yaqtulooka aw yukhrijooka wayamkuroona wayamkuru llaahu wallaahu khayru l-maakireen
DIN 31635waʾiḏ yamkuru bika llaḏīna kafarū liyuṯbitūka ʾaw yaqtulūka ʾaw yuḫriǧūka wayamkurūna wayamkuru llāhu wallāhu ḫayru l-mākirīna
When the disbelievers plotted against you, to imprison you, or kill you, or expel you. They planned, and God planned, but God is the Best of planners.
And when those who disbelieve plot against thee (O Muhammad) to wound thee fatally, or to kill thee or to drive thee forth; they plot, but Allah (also) plotteth; and Allah is the best of plotters
And when those who misbelieve were crafty with thee to detain thee a prisoner, or kill thee, or drive thee forth; they were crafty, but God was crafty too, for God is best of crafty ones
And call to mind when the unbelievers plotted against thee, to detain thee prisoner, or to kill thee, or to banish thee: They plotted - but God plotted: and of plotters is God the best
And remember when the disbelievers devised plans against thee that they might put thee in confinement or slay thee or expel thee. And they planned and God also planned, and God is the Best of planners
21:35
Why this passage is in the study finding 03
كُلُّ نَفْسٍ ذَآئِقَةُ ٱلْمَوْتِ وَنَبْلُوكُم بِٱلشَّرِّ وَٱلْخَيْرِ فِتْنَةً وَإِلَيْنَا تُرْجَعُونَ
Easy-read · not authoritative
Easy-read (simplified)kullu nafsin dhaa'iqatu l-mawti wanablookum bish-sharri wal-khayri fitnatan wa'ilaynaa turja'oon
DIN 31635kullu nafsin ḏāʾiqatu l-mawti wanablūkum biš-šarri wal-ḫayri fitnatan waʾilaynā turǧaʿūna
Every soul will taste death. We burden you with adversity and prosperity-a test. And to Us you will be returned.
Compare translations (4)
Every soul must taste of death, and We try you with evil and with good, for ordeal. And unto Us ye will be returned
Every soul shall taste of death! we will test them with evil and with good, as a trial; and unto us shall they return
Every soul shall taste of death: and for trial will we prove you with evil and with good; and unto Us shall ye be brought back
Every soul shall taste of death: And We will prove you with evil, and with good, for a trial of you; and unto Us shall ye return
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Çdo shpirt do ta shijojë vdekjen. Ne ju sprovojmë me të keqen e të mirën dhe te Ne do të ktheheni.
প্রত্যেক প্রাণ মৃত্যুর স্বাদ গ্রহণ করবে। আর আমরা তোমাদেরকে ভালো-মন্দের মাধ্যমে পরীক্ষা করি। অতঃপর তোমরা আমাদেরই কাছে ফিরে আসবে।
Svako živo biće smrt će okusiti! Mi vas stavljamo na kušnju i u zlu i u dobru i Nama ćete se vratiti.
Svako živo biće smrt će okusiti! Mi vas stavljamo na kušnju i u zlu i u dobru i Nama ćete se vratiti.
Kala woŋkii meedat maayɗe nde, Min njarribora on bone on e moƴƴere nde njarrabagol, ko ka amen kadi nduttotoɗon.
ყოველი [ქმნილება] სული [ყოველი ადამიანი, ჯინი, ანგელოზი, ცხოველი და სხვა] იგემებს სიკვდილს, და ჩვენ გცდით სიავითა და სიკეთით. და ჩვენთან იქნებით დაბრუნებულნი.
Jede Seele wird den Tod kosten. Und Wir prüfen euch mit Schlechtem und Gutem als Heimsuchung. Und zu Uns werdet ihr zurückgebracht.
Κάθε ψυχή θα γευτεί το θάνατο. Σας δοκιμάζουμε με το κακό και με το καλό, ως δοκιμασία. Και σε Μας (την Ημέρα της Κρίσεως) θα επιστρέψετε.
हर जीव को मौत का स्वाद चखना है। और हम अच्छी तथा बुरी परिस्थितियों से तुम्हारी परीक्षा करते हैं तथा तुम हमारी ही ओर लौटाए जाओगे।
Ogni anima è destinata ad assaporare la morte, e Noi vi mettiamo alla prova col male e col bene, e a Noi sarete fatti tornare.
35. Kiekvienas paragaus mirties, ir Mes padarysime išbandymą jums blogiu ir gėriu. Ir pas Mus jūs būsite sugrąžinti.
Lubbuun hundi du’a dhandhamtuudha. hamtuufi gaariin isin qoranna mokkoraaf, Garuma keenyatti deebifamtu.
Каждая душа вкусит смерть. Мы подвергаем вас испытанию злом и добром, и к Нам вы будете возвращены.
Свако живо биће смрт ће да окуси! Ми вас стављамо на искушење и у добру и у злу, и Нама ћете да се вратите.
Kila nafsi itaonja mauti; na tunawajaribu kwa mtihani wa maovu na heri. Na kwetu Sisi mtarejeshwa.
Varje själ ska uppleva dödens verklighet. Vi prövar er med motgång och medgång, och till oss ska ni alla vända åter.
Her nefis ölümü tadıcıdır. Biz sizi şer ve hayırla imtihan olmak üzere deneriz. Sonunda bize döndürüleceksiniz.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَهُوَ ٱلَّذِى خَلَقَ ٱلَّيْلَ وَٱلنَّهَارَ وَٱلشَّمْسَ وَٱلْقَمَرَ كُلٌّ فِى فَلَكٍ يَسْبَحُونَ
Easy-read · not authoritative
Easy-read (simplified)wahuwa lladhee khalaqa llayla wan-nahaara wash-shamsa wal-qamara kullun fee falakin yasbahoon
DIN 31635wahuwa llaḏī ḫalaqa llayla wan-nahāra waš-šamsa wal-qamara kullun fī falakin yasbaḥūna
It is He who created the night and the day, and the sun and the moon; each floating in an orbit.
And He it is Who created the night and the day, and the sun and the moon. They float, each in an orbit
He it is who created the night and the day, and the sun and the moon, each floating in a sky
And He it is who hath created the night and the day, and the sun and the moon, each moving swiftly in its sphere
It is He who hath created the night, and the day, and the sun, and the moon; all the celestial bodies move swiftly, each in its respective orb
وَمَا جَعَلْنَا لِبَشَرٍ مِّن قَبْلِكَ ٱلْخُلْدَ أَفَإِي۟ن مِّتَّ فَهُمُ ٱلْخَٰلِدُونَ
Easy-read · not authoritative
Easy-read (simplified)wamaa ja'alnaa libasharin min qablika l-khulda afa'in mitta fahumu l-khaalidoon
DIN 31635wamā ǧaʿalnā libašarin min qablika l-ḫulda ʾafaʾin mitta fahumu l-ḫālidūna
The translators word this verse differently
We did not grant immortality to any human being before you. Should you die, are they then the immortal?
We appointed immortality for no mortal before thee. What! if thou diest, can they be immortal
We never made for any mortal before thee immortality; what, if thou shouldst die, will they live on for aye
At no time have we granted to man a life that shall last for ever: if thou then die, shall they live for ever
We have not granted unto any man before thee, eternal permanency in this world; if thou die therefore, will they be immortal
21:35 — the verse above
وَإِذَا رَءَاكَ ٱلَّذِينَ كَفَرُوٓا۟ إِن يَتَّخِذُونَكَ إِلَّا هُزُوًا أَهَٰذَا ٱلَّذِى يَذْكُرُ ءَالِهَتَكُمْ وَهُم بِذِكْرِ ٱلرَّحْمَٰنِ هُمْ كَٰفِرُونَ
Easy-read · not authoritative
Easy-read (simplified)wa'idhaa ra'aaka lladheena kafaroo in yattakhidhoonaka illaa huzuwan ahaadhaa lladhee yadhkuru aalihatakum wahum bidhikri r-rahmaani hum kaafiroon
DIN 31635waʾiḏā raʾāka llaḏīna kafarū ʾin yattaḫiḏūnaka ʾillā huzuwan ʾahāḏā llaḏī yaḏkuru ʾālihatakum wahum biḏikri r-raḥmāni hum kāfirūna
When those who disbelieve see you, they treat you only with ridicule: "Is this the one who mentions your gods?" And they reject the mention of the Merciful.
And when those who disbelieve behold thee, they but choose thee out for mockery, (saying): Is this he who maketh mention of your gods? And they would deny all mention of the Beneficent
And when those who misbelieve see thee, they only take thee for a jest, 'Is this he who mentions your gods?' Yet they at the mention of the Merciful do disbelieve
And when the infidels see thee they receive thee only with scoffs: - "What! is this he who maketh such mention of your gods?" Yet when mention is made to them of the God of Mercy, they believe not
When the unbelievers see thee, they receive thee only with scoffing, saying, is this he who mentioneth your gods with contempt? Yet themselves believe not what is mentioned to them of the Merciful
خُلِقَ ٱلْإِنسَٰنُ مِنْ عَجَلٍ سَأُو۟رِيكُمْ ءَايَٰتِى فَلَا تَسْتَعْجِلُونِ
Easy-read · not authoritative
Easy-read (simplified)khuliqa l-'insaanu min 'ajalin sa'ureekum aayaatee falaa tasta'jiloon
DIN 31635ḫuliqa l-ʾinsānu min ʿaǧalin saʾurīkum ʾāyātī falā tastaʿǧilūni
The human being was created of haste. I will show you My signs, so do not seek to rush Me.
Man is made of haste. I shall show you My portents, but ask Me not to hasten
Man is created out of haste. I will show, you my signs; but do not hurry Me
Man," say they, "is made up of haste." But I will shew you my signs: desire them not then to be hastened
Man is created of precipitation. Hereafter will I shew you my signs, so that ye shall not wish them to be hastened
89:15–17
Why this passage is in the study finding 04
فَأَمَّا ٱلْإِنسَٰنُ إِذَا مَا ٱبْتَلَىٰهُ رَبُّهُۥ فَأَكْرَمَهُۥ وَنَعَّمَهُۥ فَيَقُولُ رَبِّىٓ أَكْرَمَنِ
Easy-read · not authoritative
Easy-read (simplified)fa'ammaa l-'insaanu idhaa maa btalaahu rabbuhu fa'akramahu wana''amahu fayaqoolu rabbee akraman
DIN 31635faʾammā l-ʾinsānu ʾiḏā mā btalāhu rabbuhu faʾakramahu wanaʿʿamahu fayaqūlu rabbī ʾakramani
As for man, whenever his Lord tests him, and honors him, and prospers him, he says, "My Lord has honored me."
Compare translations (4)
As for man, whenever his Lord trieth him by honouring him, and is gracious unto him, he saith: My Lord honoureth me
and as for man, whenever his Lord tries him and honours him and grants him favour, then he says, My Lord has honoured me
As to man, when his Lord trieth him and honoureth him and is bounteous to him, Then saith he, "My Lord honoureth me
Moreover man, when his Lord trieth him by prosperity, and honoureth him, and is bounteous unto him, saith, my Lord honoureth me
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
وَأَمَّآ إِذَا مَا ٱبْتَلَىٰهُ فَقَدَرَ عَلَيْهِ رِزْقَهُۥ فَيَقُولُ رَبِّىٓ أَهَٰنَنِ
Easy-read · not authoritative
Easy-read (simplified)wa'ammaa idhaa maa btalaahu faqadara 'alayhi rizqahu fayaqoolu rabbee ahaanan
DIN 31635waʾammā ʾiḏā mā btalāhu faqadara ʿalayhi rizqahu fayaqūlu rabbī ʾahānani
But whenever He tests him, and restricts his livelihood for him, he says, "My Lord has insulted me."
Compare translations (4)
But whenever He trieth him by straitening his means of life, he saith: My Lord despiseth me
but whenever he tries him and doles out to him his subsistence, then he says, My Lord despises me
But when he proveth him and limiteth his gifts to him, He saith, "My Lord despiseth me
But when He proveth him by afflictions, and withholdeth his provisions from him, he saith, my Lord despiseth me
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
كَلَّا بَل لَّا تُكْرِمُونَ ٱلْيَتِيمَ
Easy-read · not authoritative
Easy-read (simplified)kallaa bal laa tukrimoona l-yateem
DIN 31635kallā bal lā tukrimūna l-yatīma
Not at all. But you do not honor the orphan.
Compare translations (4)
Nay, but ye (for your part) honour not the orphan
Nay, but ye do not honour the orphan
Aye. But ye honour not the orphan
By no means: But ye honour not the orphan
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
89:15 Sa i përket njeriut, kur Zoti e sprovon duke e nderuar (me pasuri) dhe duke i dhuruar mirësi, ai thotë: "Zoti im më ka nderuar."
89:16 Por, kur e sprovon duke ia pakuar rrizkun, ai thotë: "Zoti im më ka poshtëruar."
89:17 Jo, nuk është ashtu! Por, ju nuk e nderoni jetimin,
89:15 আর মানুষ তো এমন যে, যখন তার রব তাকে পরীক্ষা করেন, অতঃপর তাকে সম্মান দান করেন এবং (সম্পদ ও সন্তানাদি দ্বারা) অনুগ্রহ প্রদান করেন, তখন সে বলে: ‘আমার রব আমাকে সম্মানিত করেছেন।’
89:16 পক্ষান্তরে যখন তিনি তাকে পরীক্ষা করেন এবং তার ওপর তার রিযককে সঙ্কুচিত করে দেন, তখন সে বলে: ‘আমার রব আমাকে অপমান করেছেন।’
89:17 কখনো নয়; বরং তোমরা ইয়াতীমদের প্রতি দয়া-অনুগ্রহ প্রদর্শন করো না।
89:15 A čovjek, kada ga Gospodar njegov iskuša pa mu počast ukaže i blagodatima ga obaspe, rekne: “Gospodar moj mene je počastvovao!”
89:16 A kad ga iskuša i opskrbu njegovu oskudnom učini, onda rekne: “Gospodar moj me je ponizio!”
89:17 A nije tako! Vi pažnju siročetu ne ukazujete,
89:15 A čovjek, kada ga Gospodar njegov iskuša pa mu počast ukaže i blagodatima ga obaspe, rekne: “Gospodar moj mene je počastvovao!”
89:16 A kad ga iskuša i opskrbu njegovu oskudnom učini, onda rekne: “Gospodar moj me je ponizio!”
89:17 A nije tako! Vi pažnju siročetu ne ukazujete,
89:15 Tawi ko neɓɗɗaŋke si joom makko jarabiimo mbo o teddani mbo o neemini mbo o wiat joom am teddinii kam.
89:16 Si tawii noon o jaribiimo mbo o faaɗni arsuko makko o wi'a joom am hoynii kam.
89:17 Ala wona noon, ko woni ko on teddintaana baaya.
89:15 ხოლო ადამიანი, როცა მისი უფალი გამოსცდის მას, პატივს სცემს და დაასაჩუქრებს სიკეთეებით [სიმდიდრით], მაშინ ამბობს: «ჩემმა უფალმა პატივი მცა!»
89:16 ხოლო როცა იგი გამოსცდის მას და შეუზღუდავს საზრდოს, მაშინ ის ამბობს: «ჩემმა უფალმა დამამცირა!»
89:17 მაგრამ არა! პირიქით, თქვენ თვითონ არ სცემთ პატივს ობოლს.
89:15 Was nun den Menschen angeht, wenn sein Herr ihn prüft und dann großzügig mit ihm ist und ihm ein wonnevolles Leben verschafft, so sagt er: „Mein Herr war großzügig zu mir.“
89:16 Was (ihn) aber angeht, wenn Er ihn prüft und ihm da(bei) seine Versorgung bemisst, so sagt er: „Mein Herr hat mich erniedrigt.“
89:17 Keineswegs! Vielmehr behandelt ihr die Waise nicht freigebig
89:15 Όσο για τον άνθρωπο, όταν ο Κύριός του τον δοκιμάζει, δίνοντάς του τιμή και χάρες, τότε αυτός λέει: «Ο Κύριός μου με τίμησε.»
89:16 Όταν όμως τον δοκιμάζει, στενεύοντας τα βιοποριστικά μέσα του, τότε ο άνθρωπος λέει: «Ο Κύριός μου με ταπείνωσε.»
89:17 Όχι (δεν είναι όπως φαντάζεστε ότι οι εύνοιες είναι ένδειξη ευχαρίστησης του Αλλάχ σ' εσάς, και το αντίστρεφο)! Αλλά εσείς δεν τιμάτε το ορφανό (δίνοντάς του από ό,τι σας παρέχει ο Αλλάχ),
89:15 लेकिन मनुष्य (का हाल यह है कि) जब उसका पालनहार उसका परीक्षण करे, फिर उसे सम्मानित करे और नेमत प्रदान करे, तो कहता है कि मेरे पालनहार ने मुझे सम्मानित किया।
89:16 लेकिन जब वह उसका परीक्षण करे, फिर उसपर उसकी रोज़ी तंग कर दे, तो कहता कि मेरे पालनहार ने मुझे अपमानित किया।
89:17 हरगिज़ ऐसा नहीं, बल्कि तुम अनाथ का सम्मान नहीं करते।
89:15 Però l’uomo, se il suo Dio lo mette alla prova beneficiandolo e deliziandolo, dice: «Allāh mi ha favorito».
89:16 Ma se lo mette alla prova togliendogli i Suoi favori, dice: «Il mio Dio mi ha umiliato».
89:17 No! Ma è che non donate all’orfano
89:15 15. O žmogus, kai jo Viešpats išbando jį ir (tuo) yra dosnus jam, ir apdovanoja jį, sako: „Mano Viešpats pagerbė mane.“
89:16 16. Tačiau, kai Jis išbando jį ir sulaiko jo aprūpinimą, jis sako: „Mano Viešpats pažemino mane.“
89:17 17. Ne, bet jūs negerbiate našlaičio (t. y. nei gerai su jais elgiatės nei duodate jiems tikslią dalį palikimo)
89:15 Ammoo Namni yeroo gooftaan isaa isa qorate, isa kabajee, isa qanansiise nijedha “Gooftaan kiyya na kabaje”.
89:16 Yeroo inni hiree isaa itti xiqqeessee isa qorate immoo “Gooftaan kiyya na xiqqeesse” jedha.
89:17 Haa dhorgamu! Dhugumatti, isin yatiima hin kabajjan.
89:15 Что касается человека, то, когда Господь его испытывает, щедро одаривая и оказывая ему почёт, он говорит: «Мой Господь почтил меня!»
89:16 А что касается его, когда Он испытывает его и ограничивает ему удел, то он говорит: «Мой Господь унизил меня!»
89:17 Отнюдь! Нет, напротив, вы не оказываете почёта сироте,
89:15 А човек, када га његов Господар искуша па му почаст укаже и благодатима га обаспе, каже: „Мој Господар ме је почаствовао!“
89:16 А кад га искуша и његову опскрбу учини оскудном, онда каже: „Мој Господар ме је понизио!“
89:17 А није тако! Ви пажњу сирочету не указујете,
89:15 Ama mtu anapojaribiwa na Mola wake Mlezi, akamkirimu na akamneemesha, husema: Mola wangu Mlezi amenikirimu!
89:16 Na ama anapomjaribu akampunguzia riziki yake, husema: Mola wangu Mlezi amenitia unyonge!
89:17 Sivyo hivyo! Bali nyinyi hamuwakirimu mayatima.
89:15 Människan är sådan, att när hennes Herre prövar henne med ära och välstånd, säger hon: ”Min Herre har hedrat mig!”
89:16 Men när han prövar henne genom att begränsa hennes uppehälle, säger hon: ”Min Herre har förödmjukat mig!”
89:17 Men, inte alls! Ni värnar ju inte den faderlöse,
89:15 Ancak insana; Rabbi ne zaman onu imtihan edip kendisine ikramda bulunsa ve nimet verse: "Rabbim bana ikramda bulundu" der.
89:16 Ama ne zaman onu imtihan ederek rızkını daraltsa: "Rabbim beni hor kıldı" der.
89:17 Hayır, hayır! Yetime ikram etmiyorsunuz.
89:15 انسان (کا یہ حال ہے کہ) جب اسے اس کا رب آزماتا ہے اور عزت ونعمت دیتا ہے تو وه کہنے لگتا ہے کہ میرے رب نے مجھے عزت دار بنایا.[1]
89:16 اور جب وه اس کو آزماتا ہے اس کی روزی تنگ کر دیتا ہے تو وه کہنے لگتا ہے کہ میرے رب نے میری اہانت کی (اور ذلیل کیا).[1]
89:17 ایسا ہرگز نہیں[1] بلکہ (بات یہ ہے) کہ تم (ہی) لوگ یتیموں کی عزت نہیں کرتے.[2]
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فَصَبَّ عَلَيْهِمْ رَبُّكَ سَوْطَ عَذَابٍ
Easy-read · not authoritative
Easy-read (simplified)fasabba 'alayhim rabbuka sawta 'adhaab
DIN 31635faṣabba ʿalayhim rabbuka sawṭa ʿaḏābin
The translators word this verse differently
So your Lord poured down upon them a scourge of punishment.
Therefore thy Lord poured on them the disaster of His punishment
and thy Lord poured out upon them the scourge of torment
Wherefore thy Lord let loose on them the scourge of chastisement
Wherefore thy Lord poured on them various kinds of chastisement
إِنَّ رَبَّكَ لَبِٱلْمِرْصَادِ
Easy-read · not authoritative
Easy-read (simplified)inna rabbaka labil-mirsaad
DIN 31635ʾinna rabbaka labil-mirṣādi
The translators word this verse differently
Your Lord is on the lookout.
Lo! thy Lord is ever watchful
Verily, thy Lord is on a watch tower
For thy Lord standeth on a watch tower
For thy Lord is surely in a watch-tower, whence He observeth the actions of men
89:15–17 — the verse above
وَلَا تَحَٰٓضُّونَ عَلَىٰ طَعَامِ ٱلْمِسْكِينِ
Easy-read · not authoritative
Easy-read (simplified)walaa tahaaddoona 'alaa ta'aami l-miskeen
DIN 31635walā taḥāḍḍūna ʿalā ṭaʿāmi l-miskīni
The translators word this verse differently
And you do not urge the feeding of the poor.
And urge not on the feeding of the poor
nor do ye urge each other to feed the poor
Nor urge ye one another to feed the poor
neither do ye excite one another to feed the poor
وَتَأْكُلُونَ ٱلتُّرَاثَ أَكْلًا لَّمًّا
Easy-read · not authoritative
Easy-read (simplified)wata'kuloona t-turaatha aklan lammaa
DIN 31635wataʾkulūna t-turāṯa ʾaklan lamman
And you devour inheritance with all greed.
And ye devour heritages with devouring greed
and ye devour the inheritance (of the weak) with a general devouring
And ye devour heritages, devouring greedily
and ye devour the inheritance of the weak, with undistinguishing greediness
6:165
Why this passage is in the study finding 05
وَهُوَ ٱلَّذِى جَعَلَكُمْ خَلَٰٓئِفَ ٱلْأَرْضِ وَرَفَعَ بَعْضَكُمْ فَوْقَ بَعْضٍ دَرَجَٰتٍ لِّيَبْلُوَكُمْ فِى مَآ ءَاتَىٰكُمْ إِنَّ رَبَّكَ سَرِيعُ ٱلْعِقَابِ وَإِنَّهُۥ لَغَفُورٌ رَّحِيمٌۢ
Easy-read · not authoritative
Easy-read (simplified)wahuwa lladhee ja'alakum khalaa'ifa l-'ardi warafa'a ba'dakum fawqa ba'din darajaatin liyabluwakum fee maa aataakum inna rabbaka saree'u l-'iqaabi wa'innahu laghafoorun raheem
DIN 31635wahuwa llaḏī ǧaʿalakum ḫalāʾifa l-ʾarḍi warafaʿa baʿḍakum fawqa baʿḍin daraǧātin liyabluwakum fī mā ʾātākum ʾinna rabbaka sarīʿu l-ʿiqābi waʾinnahu laġafūrun raḥīmun
It is He who made you successors on the earth, and raised some of you in ranks over others, in order to test you through what He has given you. Your Lord is Quick in retribution, and He is Forgiving and Merciful.
Compare translations (4)
He it is Who hath placed you as viceroys of the earth and hath exalted some of you in rank above others, that He may try you by (the test of) that which He hath given you. Lo! Thy Lord is swift in prosecution, and Lo! He verily is Forgiving, Merciful
He it is who made you vicegerents, and raised some of you above others in degree, to try you by that which he has brought you;- verily, thy Lord is swift to punish, but, verily, He is forgiving and merciful
And it is He who hath made you the successors of others on the earth, and hath raised some of you above others by various grades, that he may prove you by his gifts. Verily thy Lord is swift to punish. But He is also Gracious, Merciful
It is He who hath appointed you to succeed your predecessors in the earth, and hath raised some of you above others by various degrees of worldly advantages, that He might prove you by that which He hath bestowed on you. Thy Lord is swift in punishing; and He is also gracious and merciful
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Është Ai që ju bëri pasardhës (të njëri-tjetrit) në tokë dhe ngriti në shkallë disa nga ju mbi të tjerët, për t'ju provuar në atë që ju ka dhënë. Me të vërtetë, Zoti yt është i shpejtë në ndëshkim dhe është Falës i Madh e Mëshirëplotë.
আর তিনিই তোমাদেরকে পৃথিবীর প্রতিনিধি বানিয়েছেন এবং তিনি তোমাদেরকে যা দিয়েছেন, সে বিষয়ে পরীক্ষা করার উদ্দেশ্যে তোমাদের কিছু লোককে অন্যের উপর উচ্চ মর্যাদা দিয়েছেন। নিশ্চয় তোমার রব দ্রুত শাস্তি প্রদানকারী এবং নিশ্চয় তিনি পরম ক্ষমাশীল, অতি দয়ালু।
On čini da jedni druge na Zemlji smjenjujete i On vas po položajima jedne iznad drugih uzdiže, da bi vas iskušao u onome što vam daje. Gospodar tvoj, zaista, brzo kažnjava, ali On je, uistinu, i Onaj Koji oprašta grijehe i milostiv je.
On čini da jedni druge na Zemlji smjenjujete i On vas po položajima jedne iznad drugih uzdiže, da bi vas iskušao u onome što vam daje. Gospodar tvoj, zaista, brzo kažnjava, ali On je, uistinu, i Onaj Koji oprašta grijehe i milostiv je.
Ko Kaŋko woni baɗɗɗo on luutiiɓe e leydi, o ɓamtiri yoga mon dow yoga, darjaaji ; fii yo o Jarribo on e ko o okki on. Pellet, Joomi maa ko jaawɗo lepte, Kaŋko kadi, ko o jaafotooɗo, jurmotooɗo..
და (მხოლოდ) იგია, ვინც დაგაყენათ მემკვიდრეებად [ერთმანეთის] დედამიწაზე და აამაღლა ზოგი თქვენგანი სხვებზე ხარისხებით, რათა გამოგცადოთ იმით, რაც მან თქვენ მოგანიჭათ. ჭეშმარიტად, შენი უფალი სწრაფია სასჯელში, და ჭეშმარიტად, იგია მიმტევებელი, შემწყალებელი.
Und Er ist es, Der euch zu Nachfolgern (auf) der Erde gemacht und die einen von euch über die anderen um Rangstufen erhöht hat, damit Er euch mit dem, was Er euch gegeben hat, prüfe. Wahrlich, dein Herr ist schnell im Bestrafen, aber Er ist auch wahrlich allvergebend und barmherzig.
Είναι Αυτός που σας έκανε γενιές -η μια μετά από την άλλη- στη γη, και έχει αναδείξει κάποιους από εσάς πάνω από κάποιους άλλους σε επίπεδα (βιοπορισμού και δημιουργίας), ώστε να σας δοκιμάσει μέσω αυτών που σας έχει παραχωρήσει. Στ’ αλήθεια, ο Κύριός σου (ω, Μωχάμμαντ) είναι Γρήγορος στην τιμωρία, και επίσης είναι Γαφούρ (Αυτός που συγχωρεί τα πάντα) και Ραχείμ (Πολυεύσπλαχνος).
E Lui è Colui che vi ha resi eredi gli uni degli altri in terra, e che vi ha elevati gli uni sopra gli altri di gradi, per mettervi alla prova su ciò che vi ha dato: in verità il tuo Dio è rapido nella punizione, e in verità è Perdonatore, Misericordioso.
165. Ir tai Jis, Kuris sukūrė jus karta, einančia po kartos, pakeičiančius vienas kitą žemėje. Ir Jis iškėlė jus ranguose, kai kuriuos aukščiau kitų, kad Jis galėtų išbandyti jus tame, ką Jis suteikė jums. Iš tiesų, jūsų Viešpats yra Greitas atsiskaityti, ir be abejonės, Jis yra Dažnai Atleidžiantis, Gailestingiausiasis.
Rabbiin Isa dachii keessatti bakka bu’oo isin godhe; sadarkaa keessatti garii keessan garii irra ol fuudhe isin qormaatuuf jecha waan isinii kenne keessatti. Gooftaan kee daddafsiisaa adabbiiti; ammas Inni araaramaa, rahmata godhaadha.
Он — Тот, Который сделал вас сменяющими друг друга на земле и возвысил одних из вас над другими степенями, чтобы испытать вас в том, что Он даровал вам. Воистину, твой Господь — скор в возмездии, и воистину, Он — прощающий, милующий.
Он чини да једни друге на Земљи смењујете и Он вас по положајима једне изнад других уздиже, да би вас искушао у ономе што вам даје. Твој Господар, заиста, брзо кажњава, али Он, уистину, опрашта грехе и милостив је.
Naye ndiye aliyewafanya kuwa wafuatizi (makhalifa) katika ardhi, na amewanyanyua baadhi yenu juu ya wengine daraja mbalimbali ili akujaribuni katika hayo aliyowapa. Hakika Mola wako Mlezi ni Mwepesi wa kuadhibu, na hakika Yeye ni Mwenye kufuta dhambi zaidi, Mwenye kurehemu sana.
Det är han som har gjort er till efterträdare på jorden, och han har höjt somliga av er över andra i rang, för att pröva er med det han har gett er. Din Herre är snabb att straffa, och han är sannerligen ständigt förlåtande, barmhärtig.
Sizi yeryüzünün halifeleri kılan ve size verdikleriyle sizi sınamak için kiminizi kiminizden derecelerle üstün kılan O’dur. Şüphesiz Rabbin, cezası çabuk olandır. Çok bağışlayan ve merhamet edendir.
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لَا شَرِيكَ لَهُۥ وَبِذَٰلِكَ أُمِرْتُ وَأَنَا۠ أَوَّلُ ٱلْمُسْلِمِينَ
Easy-read · not authoritative
Easy-read (simplified)laa shareeka lahu wabidhaalika umirtu wa'anaa awwalu l-muslimeen
DIN 31635lā šarīka lahu wabiḏālika ʾumirtu waʾanā ʾawwalu l-muslimīna
No associate has He. Thus I am commanded, and I am the first of those who submit.
He hath no partner. This am I commanded, and I am first of those who surrender (unto Him)
He has no partner; that is what I am bidden; for I am first of those who are resigned
He hath no associate. This am I commanded, and I am the first of the Muslims
He hath no companion. This have I been commanded: I am the first Moslem
قُلْ أَغَيْرَ ٱللَّهِ أَبْغِى رَبًّا وَهُوَ رَبُّ كُلِّ شَىْءٍ وَلَا تَكْسِبُ كُلُّ نَفْسٍ إِلَّا عَلَيْهَا وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ ثُمَّ إِلَىٰ رَبِّكُم مَّرْجِعُكُمْ فَيُنَبِّئُكُم بِمَا كُنتُمْ فِيهِ تَخْتَلِفُونَ
Easy-read · not authoritative
Easy-read (simplified)qul aghayra llaahi abghee rabban wahuwa rabbu kulli shay'in walaa taksibu kullu nafsin illaa 'alayhaa walaa taziru waaziratun wizra ukhraa thumma ilaa rabbikum marji'ukum fayunabbi'ukum bimaa kuntum feehi takhtalifoon
DIN 31635qul ʾaġayra llāhi ʾabġī rabban wahuwa rabbu kulli šayʾin walā taksibu kullu nafsin ʾillā ʿalayhā walā taziru wāziratun wizra ʾuḫrā ṯumma ʾilā rabbikum marǧiʿukum fayunabbiʾukum bimā kuntum fīhi taḫtalifūna
Say, "Am I to seek a Lord other than God, when He is the Lord of all things?" No soul gets except what it is due, and no soul bears the burdens of another. Then to your Lord is your return, then He will inform you regarding your disputes.
Say: Shall I seek another than Allah for Lord, when He is Lord of all things? Each soul earneth only on its own account, nor doth any laden bear another's load. Then unto your Lord is your return and He will tell you that wherein ye differed
Say, 'Other than God shall I crave for a Lord when He is Lord of all?' but no soul shall earn aught save against itself; nor shall one bearing a burden bear the burden of another; and then unto your Lord is your return, and He will inform you concerning that whereon ye do dispute
SAY: Shall I seek any other Lord than God, when He is Lord of all things? No soul shall labour but for itself; and no burdened one shall bear another's burden. At last ye shall return to your Lord, and he will declare that to you about which you differ
Say, shall I desire any other Lord besides God? Since He is the Lord of all things; and no soul shall acquire any merits or demerits but for itself; and no burdened soul shall bear the burden of another. Moreover unto your Lord shall ye return; and He shall declare unto you that concerning which ye now dispute
6:165 — the verse above
What this study rests on, and what it refusessigned with it4 of the 5 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 64:15, 8:28, 21:35, 89:15-17, 6:165, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verses were found by a word search of the four public-domain translations, using terms chosen by the editor and listed here as they were searched - your + wealth + children + only + trial; temptation + wealth; that + he + may + try + you + in + what + he + hath + given; we + try + you + with + evil + good. The search was a way of finding passages, not a judgement about what they mean: that several translators chose the same English word is not evidence about the Arabic. A different choice of terms gives a different set.
Verses carried by more than one study. Some passages here also serve another study. Each carries its own reason in each place, and the reason states where else it appears.
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 6 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/