By the daybreak.
What does Surah al-Fajr say?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 89:1 By the Dawn. This is here because it is the first of the four oaths the surah opens with: "By the day-break" in Sale, "By the DAYBREAK" in Rodwell, "By the dawn" in Palmer and "By the daybreak" in Itani.
- 02 89:2 And ten nights. This is here because it swears by a stretch of nights without saying which: "and ten nights" in Rodwell and Palmer, and "And ten nights" in Pickthall.
- 03 89:3 And the Even and the Odd. This is here because the renderings pair the two in opposite order and with different words: "by that which is double, and that which is single" in Sale and "By that which is double and that which is single" in Rodwell, against "And the single and the double" in Palmer and "And the Even and the Odd" in Pickthall.
- 04 89:4 And the night when it departeth. This is here because the renderings do not agree whether the night is arriving or leaving: "and by the night when it cometh on" in Sale, against "By the night when it pursues its course" in Rodwell, "And the night when it departeth" in Pickthall and "And the night as it recedes" in Itani.
- 05 89:5 There surely is an oath for thinking man. This is here because it asks whether the oaths are enough, and Pickthall alone makes it a statement rather than a question: "Is there not in this an oath formed with understanding" in Sale, "Is there not in this an oath becoming a man of sense" in Rodwell and "Is there in that an oath for a man of sense" in Palmer, against "There surely is an oath for thinking man" in Pickthall.
- 06 89:6 Dost thou not consider how thy Lord dealt with (the tribe of) A'ad. This is here because it turns the surah to the first of three peoples: "Hast thou not considered how thy Lord dealt with Ad" in Sale, "Hast thou not seen how thy Lord dealt with Ad" in Rodwell and "Dost thou not consider how thy Lord dealt with (the tribe of) A'ad" in Pickthall, with his own brackets. ALSO CARRIED by the study What does the Qur'an say about the peoples of 'Ad and Thamud?, with a different reason there.
- 07 89:7 With many-columned Iram. This is here because the renderings name the place and what stood there differently: "the people of Irem, adorned with lofty buildings" in Sale, "At Irem adorned with pillars" in Rodwell, "with Iram of the columns" in Palmer, "With many-columned Iram" in Pickthall and "Erum of the pillars" in Itani. ALSO CARRIED by the study What does the Qur'an say about the peoples of 'Ad and Thamud?, with a different reason there.
- 08 89:8 The like of which was not created in the lands. This is here because it says nothing like it was ever made again: "the like whereof hath not been erected in the land" in Sale, "Whose like have not been reared in these lands" in Rodwell, "the like of which has not been created in the land" in Palmer and "The like of which was not created in the lands" in Pickthall. ALSO CARRIED by the study What does the Qur'an say about the peoples of 'Ad and Thamud?, with a different reason there.
- 09 89:9 And with (the tribe of) Thamud, who clove the rocks in the valley. This is here because it names the second people by what they cut, and Sale alone says what they cut it into: "and with Thamud, who hewed the rocks in the valley into houses" in Sale, against "And with Themoud who hewed out the rocks in the valley" in Rodwell, "And Thamud when they hewed the stones in the valley" in Palmer and "And with (the tribe of) Thamud, who clove the rocks in the valley" in Pickthall. ALSO CARRIED by the study What does the Qur'an say about the peoples of 'Ad and Thamud?, with a different reason there.
- 10 89:10 And with Pharaoh, firm of might. This is here because the renderings do not agree on what the stakes were: "and with Pharaoh, the contriver of the stakes" in Sale, "And with Pharaoh the impaler" in Rodwell, "And Pharaoh of the stakes" in Palmer and "And Pharaoh of the Stakes" in Itani, against "And with Pharaoh, firm of might" in Pickthall, which does not read them as stakes at all. ALSO CARRIED by the study What does the Qur'an say about the peoples of 'Ad and Thamud?, with a different reason there.
- 11 89:11 Who (all) were rebellious (to Allah) in these lands. This is here because it states what all three had in common: "Who had behaved insolently in the earth" in Sale, "Who all committed excesses in the lands" in Rodwell, "Who were outrageous in the land" in Palmer and "Who (all) were rebellious (to Allah) in these lands" in Pickthall, with his own brackets. ALSO CARRIED by the study What does the Qur'an say about the peoples of 'Ad and Thamud?, with a different reason there.
- 12 89:12 And multiplied iniquity therein. This is here because it adds what they spread, and the renderings name it differently: "and multiplied corruption therein" in Sale, "And multiplied wickedness therein" in Rodwell, "and did multiply wickedness therein" in Palmer and "And multiplied iniquity therein" in Pickthall. ALSO CARRIED by the study What does the Qur'an say about the peoples of 'Ad and Thamud?, with a different reason there.
- 13 89:13 Therefore thy Lord poured on them the disaster of His punishment. This is here because it says what followed, and Sale alone makes it more than one kind: "Wherefore thy Lord poured on them various kinds of chastisement" in Sale, against "Wherefore thy Lord let loose on them the scourge of chastisement" in Rodwell, "and thy Lord poured out upon them the scourge of torment" in Palmer and "Therefore thy Lord poured on them the disaster of His punishment" in Pickthall. ALSO CARRIED by the study What does the Qur'an say about the peoples of 'Ad and Thamud?, with a different reason there.
- 14 89:14 Lo! thy Lord is ever watchful. This is here because Sale alone says what is watched from the tower, and Pickthall drops the tower altogether: "For thy Lord is surely in a watch-tower, whence He observeth the actions of men" in Sale, against "For thy Lord standeth on a watch tower" in Rodwell and "Verily, thy Lord is on a watch tower" in Palmer, and against "thy Lord is ever watchful" in Pickthall and "Your Lord is on the lookout" in Itani. ALSO CARRIED by the study What does the Qur'an say about the peoples of 'Ad and Thamud?, with a different reason there.
- 15 89:15 As for man, whenever his Lord trieth him by honouring him, and is gracious unto him, he saith: My Lord honoureth me. This is here because it is the first half of the man's mistake, read as prosperity in Sale and as honouring itself in Pickthall: "Moreover man, when his Lord trieth him by prosperity, and honoureth him, and is bounteous unto him, saith, my Lord honoureth me" in Sale, against "As for man, whenever his Lord trieth him by honouring him, and is gracious unto him, he saith: My Lord honoureth me" in Pickthall. ALSO CARRIED by the study What does the Qur'an say about wealth as a test?, with a different reason there.
- 16 89:16 But whenever He trieth him by straitening his means of life, he saith: My Lord despiseth me. This is here because it is the other half, and the renderings differ over what is withheld: "But when He proveth him by afflictions, and withholdeth his provisions from him, he saith, my Lord despiseth me" in Sale, "but whenever he tries him and doles out to him his subsistence, then he says, My Lord despises me" in Palmer and "But whenever He trieth him by straitening his means of life, he saith: My Lord despiseth me" in Pickthall. ALSO CARRIED by the study What does the Qur'an say about wealth as a test?, with a different reason there.
- 17 89:17 Nay, but ye (for your part) honour not the orphan. This is here because it answers that reading of fortune by naming what is not done: "By no means: But ye honour not the orphan" in Sale, "But ye honour not the orphan" in Rodwell, "Nay, but ye do not honour the orphan" in Palmer, "Nay, but ye (for your part) honour not the orphan" in Pickthall and "But you do not honor the orphan" in Itani. ALSO CARRIED by the studies What does the Qur'an say about greed and the love of wealth? and What does the Qur'an say about wealth as a test?, with different reasons there.
- 18 89:18 And urge not on the feeding of the poor. This is here because the failure is urging others, not only feeding: "neither do ye excite one another to feed the poor" in Sale, "Nor urge ye one another to feed the poor" in Rodwell and "nor do ye urge each other to feed the poor" in Palmer, against "And urge not on the feeding of the poor" in Pickthall. ALSO CARRIED by the studies What does the Qur'an say about greed and the love of wealth? and What does the Qur'an say about hospitality and generosity?, with different reasons there.
- 19 89:19 And ye devour heritages with devouring greed. This is here because Sale and Palmer alone say whose inheritance is eaten: "and ye devour the inheritance of the weak, with undistinguishing greediness" in Sale and "and ye devour the inheritance (of the weak) with a general devouring" in Palmer, with his own brackets, against "And ye devour heritages, devouring greedily" in Rodwell and "And ye devour heritages with devouring greed" in Pickthall. ALSO CARRIED by the study What does the Qur'an say about greed and the love of wealth?, with a different reason there.
- 20 89:20 And love wealth with abounding love. This is here because it names the love of wealth itself as the last of the failures: "and ye love riches, with much affection" in Sale, "And ye love riches with exceeding love" in Rodwell, "and ye love wealth with a complete love" in Palmer and "And love wealth with abounding love" in Pickthall. ALSO CARRIED by the study What does the Qur'an say about greed and the love of wealth?, with a different reason there.
- 21 89:21 Nay, but when the earth is ground to atoms, grinding, grinding. This is here because it opens the day that settles it, and the renderings repeat the grinding to different degrees: "When the earth shall be minutely ground to dust" in Sale and "Nay, when the earth is crushed to pieces" in Palmer, against "But when the earth shall be crushed with crushing, crushing" in Rodwell and "Nay, but when the earth is ground to atoms, grinding, grinding" in Pickthall.
- 22 89:22 And thy Lord shall come with angels, rank on rank. This is here because it says who comes and in what order: "and thy Lord shall come, and the angels rank by rank" in Sale, "And thy Lord shall come and the angels rank on rank" in Rodwell, "and thy Lord comes with the angels, rank on rank" in Palmer and "And your Lord comes, with the angels, row after row" in Itani.
- 23 89:23 And hell is brought near that day; on that day man will remember, but how will the remembrance (then avail him). This is here because remembering arrives too late to help, and Sale alone says what is remembered: "On that day shall man call to remembrance his evil deeds; but how shall remembrance avail him" in Sale, against "but how shall he have a reminder" in Palmer and "on that day man will remember, but how will the remembrance (then avail him)" in Pickthall, with his own brackets.
- 24 89:24 He will say: Ah, would that I had sent before me (some provision) for my life. This is here because the man speaks for himself, and the renderings differ over what he wishes he had done: "He shall say, would to God that I had heretofore done good works in my life-time" in Sale, "would that I had prepared for this my life" in Rodwell and "He will say: Ah, would that I had sent before me (some provision) for my life" in Pickthall, with his own brackets.
- 25 89:25 None punisheth as He will punish on that day. This is here because Rodwell alone names who is punishing: "On that day none shall punish as God punisheth" in Rodwell, against "On that day none shall punish with his punishment" in Sale, "But on that day no one shall be tormented with a torment like his" in Palmer and "None punisheth as He will punish on that day" in Pickthall.
- 26 89:26 None bindeth as He then will bind. This is here because it repeats that shape for binding rather than punishing: "nor shall any bind with his bonds" in Sale, "And none shall bind with such bonds as He" in Rodwell, "and none shall be bound with bonds like his" in Palmer and "None bindeth as He then will bind" in Pickthall.
- 27 89:27 But ah! thou soul at peace. This is here because the surah turns from that day to address a soul directly, and the renderings name its state differently: "O thou soul which art at rest" in Sale and "thou soul which art at rest" in Rodwell, against "O thou comforted soul" in Palmer, "thou soul at peace" in Pickthall and "O tranquil soul" in Itani. ALSO CARRIED by the study What is the 'soul that blames itself' in the Qur'an?, with a different reason there.
- 28 89:28 Return unto thy Lord, content in His good pleasure. This is here because Sale alone names both what the soul is pleased with and whom it pleases: "return unto thy Lord, well pleased with thy reward, and well pleasing unto God" in Sale, against "Return to thy Lord, pleased, and pleasing him" in Rodwell, "return unto thy Lord, well pleased and well pleased with" in Palmer, "Return unto thy Lord, content in His good pleasure" in Pickthall and "Return to your Lord, pleased and accepted" in Itani. ALSO CARRIED by the study What is the 'soul that blames itself' in the Qur'an?, with a different reason there.
- 29 89:29 Enter thou among My bondmen. This is here because the soul is told to enter company before place: "Enter among my servants" in Sale, "And enter amongst my servants" in Palmer, "Enter thou among My bondmen" in Pickthall and "Enter among My servants" in Itani. ALSO CARRIED by the study What is the 'soul that blames itself' in the Qur'an?, with a different reason there.
- 30 89:30 Enter thou My Garden. This is here because it closes the surah on the place itself, named as a garden in Pickthall: "and enter my paradise" in Sale, "and enter my Paradise" in Palmer and "Enter My Paradise" in Itani, against "Enter thou My Garden" in Pickthall. ALSO CARRIED by the study What is the 'soul that blames itself' in the Qur'an?, with a different reason there.
In plain wordsEditorial written by the editors, not a translation
Surah al-Fajr is thirty verses long. It opens with four short oaths, names three peoples who were destroyed, turns on a man who reads his own fortune as a verdict, lists what such a man fails to do, and closes by calling a soul home.
The oaths run at 89:1-4 and the renderings keep them short: "By the day-break" in Sale, "By the DAYBREAK" in Rodwell and "By the dawn" in Palmer, then "and ten nights" in Rodwell and Palmer alike. 89:3 is the one they read differently in shape - "by that which is double, and that which is single" in Sale, against "And the single and the double" in Palmer and "And the Even and the Odd" in Pickthall - and the night at 89:4 either comes on or goes: "and by the night when it cometh on" in Sale against "And the night when it departeth" in Pickthall and "And the night as it recedes" in Itani. 89:5 asks whether that is oath enough: "Is there not in this an oath formed with understanding" in Sale.
89:6-14 name three peoples. Ad is asked about first, with a place: "the people of Irem, adorned with lofty buildings" in Sale, "At Irem adorned with pillars" in Rodwell, "with Iram of the columns" in Palmer, "With many-columned Iram" in Pickthall and "Erum of the pillars" in Itani - the like of which, in all of them, was never built again. Thamud follows in "and with Thamud, who hewed the rocks in the valley into houses" in Sale, which alone says what the rocks were cut into, and then Pharaoh, whom the renderings describe in ways that do not agree at all: "and with Pharaoh, the contriver of the stakes" in Sale, "And with Pharaoh the impaler" in Rodwell and "And Pharaoh of the stakes" in Palmer, against "And with Pharaoh, firm of might" in Pickthall. What they had in common is stated at 89:11-12 and what followed at 89:13, and 89:14 says the Lord is watching: "Verily, thy Lord is on a watch tower" in Palmer, where Sale alone says what is watched, in "For thy Lord is surely in a watch-tower, whence He observeth the actions of men", and Pickthall drops the tower entirely for "thy Lord is ever watchful". The study What does the Qur'an say about the peoples of 'Ad and Thamud? carries 89:6-14 with its own reason.
89:15-16 put the two halves of a man's mistake side by side. Given plenty he says one thing - "Moreover man, when his Lord trieth him by prosperity, and honoureth him, and is bounteous unto him, saith, my Lord honoureth me" in Sale - and given little he says the other: "But when He proveth him by afflictions, and withholdeth his provisions from him, he saith, my Lord despiseth me" in Sale. The study What does the Qur'an say about wealth as a test? carries 89:15-17 with its own reason.
89:17-20 answer that by naming what is actually not done. The orphan is not honoured - "By no means: But ye honour not the orphan" in Sale - the poor are not fed, the inheritance is eaten, and wealth is loved. Sale and Palmer alone say whose inheritance: "and ye devour the inheritance of the weak, with undistinguishing greediness" in Sale and "and ye devour the inheritance (of the weak) with a general devouring" in Palmer, in his own brackets, where Rodwell has only "And ye devour heritages, devouring greedily". The studies What does the Qur'an say about greed and the love of wealth? and What does the Qur'an say about hospitality and generosity? carry parts of this stretch, each with its own reason.
89:21-26 describe the day that settles it, beginning with the earth ground down - "Nay, but when the earth is ground to atoms, grinding, grinding" in Pickthall - and "and thy Lord shall come, and the angels rank by rank" in Sale. Remembering comes too late at 89:23, and the man speaks: "He shall say, would to God that I had heretofore done good works in my life-time" in Sale. Then 89:25-26 say that nothing compares to that punishment, and Rodwell alone names who is doing it: "On that day none shall punish as God punisheth".
The surah closes at 89:27-30 by addressing a soul directly, and the renderings name its state differently: "O thou soul which art at rest" in Sale, "O thou comforted soul" in Palmer, "thou soul at peace" in Pickthall and "O tranquil soul" in Itani. It is told to return - "return unto thy Lord, well pleased with thy reward, and well pleasing unto God" in Sale - and then to enter twice over: "Enter among my servants" in Sale and "and enter my paradise" in Sale, where Pickthall has "Enter thou among My bondmen" and "Enter thou My Garden". The study What is the 'soul that blames itself' in the Qur'an? carries 89:27-30 with its own reason.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which uncleared source would be needed. It does not say what the ten nights are, what Iram was or where it stood, or what the stakes attached to Pharaoh were - the renderings divide on that last one, between an instrument and a description of strength. Answering any of them needs a commentary, a history or a lexicon read against the Arabic: this study holds no in an edition whose usage rights can be verified - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. It holds no , occasion of revelation or biography either. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 89:1, widening across 30 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 30 passages, each with every cleared translation
30 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
89:1
Why this passage is in the study finding 01
وَٱلْفَجْرِ
Easy-read · not authoritative
Easy-read (simplified)wal-fajr
DIN 31635wal-faǧri
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
By the Dawn
By the dawn
By the DAYBREAK
By the day-break
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Betohem në agimin,
শপথ ফজরের,
Tako mi zore,
Tako mi zore,
Mi wooɗndirii Fajira.
ვფიცავ გარიჟრაჟს
Bei der Morgendämmerung
(Ορκίζομαι) μα την αυγή!
क़सम है फ़ज्र (उषाकाल) की!
Per l’alba,
1. (Prisiekiu) aušra
Bariinin (kakadha). [1]
Клянусь зарёй,
Тако ми зоре,
Ninaapa kwa alfajiri.
Vid gryningen,
Fecre/tan yerinin ağarmasına andolsun.
قسم ہے فجر کی![1]
Show context
The verses around this oneSource fact
shown so it's never read alone
89:1 — the verse above
وَلَيَالٍ عَشْرٍ
Easy-read · not authoritative
Easy-read (simplified)walayaalin 'ashr
DIN 31635walayālin ʿašrin
And ten nights.
And ten nights
and ten nights
and ten nights
and then nights
وَٱلشَّفْعِ وَٱلْوَتْرِ
Easy-read · not authoritative
Easy-read (simplified)wash-shaf'i wal-watr
DIN 31635waš-šafʿi wal-watri
And the even and the odd.
And the Even and the Odd
And the single and the double
By that which is double and that which is single
by that which is double, and that which is single
89:2
Why this passage is in the study finding 02
وَلَيَالٍ عَشْرٍ
Easy-read · not authoritative
Easy-read (simplified)walayaalin 'ashr
DIN 31635walayālin ʿašrin
And ten nights.
Compare translations (4)
And ten nights
and ten nights
and ten nights
and then nights
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
në dhjetë netët[1],
শপথ (যুলহাজ্জের প্রথম) দশ রাতের,
i deset noći,
i deset noći,
Mi wooɗndirii balɗe sappa.
და ათ ღამეს,
und (bei) den (ersten) zehn Nächten (im Monat Dhul-Hijjah)
Και μα τις δέκα νύχτες (τις πρώτες δέκα νύχτες του σεληνιακού μήνα Δη Ελ-Χίτζα)!
तथा दस रातों की!
e per le «dieci notti»[107],
2. ir (prisiekiu) dešimčia naktų (t. y. pirmomis dešimt Zul-Hidža mėnesio dienų),
Halkan kurnaniinis, [2]
и десятью ночами,
и десет ноћи
Na kwa masiku kumi.
och vid de tio nätterna,
Ve on geceye andolsun.
اور دس راتوں کی![1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَٱلْفَجْرِ
Easy-read · not authoritative
Easy-read (simplified)wal-fajr
DIN 31635wal-faǧri
By the daybreak.
By the Dawn
By the dawn
By the DAYBREAK
By the day-break
89:2 — the verse above
وَٱلشَّفْعِ وَٱلْوَتْرِ
Easy-read · not authoritative
Easy-read (simplified)wash-shaf'i wal-watr
DIN 31635waš-šafʿi wal-watri
And the even and the odd.
And the Even and the Odd
And the single and the double
By that which is double and that which is single
by that which is double, and that which is single
وَٱلَّيْلِ إِذَا يَسْرِ
Easy-read · not authoritative
Easy-read (simplified)wallayli idhaa yasr
DIN 31635wallayli ʾiḏā yasri
And the night as it recedes.
And the night when it departeth
And the night when it travels on
By the night when it pursues its course
and by the night when it cometh on
89:3
Why this passage is in the study finding 03
وَٱلشَّفْعِ وَٱلْوَتْرِ
Easy-read · not authoritative
Easy-read (simplified)wash-shaf'i wal-watr
DIN 31635waš-šafʿi wal-watri
And the even and the odd.
Compare translations (4)
And the Even and the Odd
And the single and the double
By that which is double and that which is single
by that which is double, and that which is single
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
në çiftin dhe tekun,
শপথ জোড় ও বিজোড়ের।(১)
i parnog i neparnog,
i parnog i neparnog,
Mi wooɗndirii kala ko ɗimmita e ko teelɗi.
წყვილსა და კენტს,
und (bei) den geraden und den ungeraden (Dingen)
Και μα το Ασ-Σάφ‘ (ζυγό) και το Αλ-Ουάτρ (μονό)!
और सम (जोड़े) और विषम (अकेले) की!
e per il pari e il dispari,
3. ir (prisiekiu) lyginiu (skaičiumi) ir nelyginiu,
Cimdiifi qarattis;
и чётом и нечётом,
и парног и непарног,
Na kwa viwili viwili na kimoja kimoja.
och vid det jämna talet och det udda,
Çifte ve teke andolsun.
اور جفت اور طاق کی![1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَٱلْفَجْرِ
Easy-read · not authoritative
Easy-read (simplified)wal-fajr
DIN 31635wal-faǧri
By the daybreak.
By the Dawn
By the dawn
By the DAYBREAK
By the day-break
وَلَيَالٍ عَشْرٍ
Easy-read · not authoritative
Easy-read (simplified)walayaalin 'ashr
DIN 31635walayālin ʿašrin
And ten nights.
And ten nights
and ten nights
and ten nights
and then nights
89:3 — the verse above
وَٱلَّيْلِ إِذَا يَسْرِ
Easy-read · not authoritative
Easy-read (simplified)wallayli idhaa yasr
DIN 31635wallayli ʾiḏā yasri
And the night as it recedes.
And the night when it departeth
And the night when it travels on
By the night when it pursues its course
and by the night when it cometh on
هَلْ فِى ذَٰلِكَ قَسَمٌ لِّذِى حِجْرٍ
Easy-read · not authoritative
Easy-read (simplified)hal fee dhaalika qasamun lidhee hijr
DIN 31635hal fī ḏālika qasamun liḏī ḥiǧrin
Is there in this an oath for a rational person?
There surely is an oath for thinking man
Is there in that an oath for a man of sense
Is there not in this an oath becoming a man of sense
Is there not in this an oath formed with understanding
89:4
Why this passage is in the study finding 04
وَٱلَّيْلِ إِذَا يَسْرِ
Easy-read · not authoritative
Easy-read (simplified)wallayli idhaa yasr
DIN 31635wallayli ʾiḏā yasri
And the night as it recedes.
Compare translations (4)
And the night when it departeth
And the night when it travels on
By the night when it pursues its course
and by the night when it cometh on
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
dhe në natën kur kalon!
শপথ রাতের, যখন তা বিদায় নেয়।
i noći kada nestaje,
i noći kada nestaje,
Mi wooɗndarii jehma si mbo arii e niɓɓidde.
ასევე (ვფიცავ) ღამეს, როცა ის მიდის.
und (bei) der Nacht, wenn sie (kommt und wieder) fortzieht!
Και μα τη νύχτα όταν περνά!
और रात की, जब वह चलती है!
e per la notte quando trascorre!
4. ir (prisiekiu) naktimi, kai ji praslenka.
Halkanittis; yeroo inni deeme. [3]
и ночью, когда она проходит.
и ноћи када настаје,
Na kwa usiku unapopita.
och vid natten när den drar sig undan!
Yürüyüp gittiği zaman geceye andolsun.
اور رات کی جب وه چلنے لگے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَلَيَالٍ عَشْرٍ
Easy-read · not authoritative
Easy-read (simplified)walayaalin 'ashr
DIN 31635walayālin ʿašrin
And ten nights.
And ten nights
and ten nights
and ten nights
and then nights
وَٱلشَّفْعِ وَٱلْوَتْرِ
Easy-read · not authoritative
Easy-read (simplified)wash-shaf'i wal-watr
DIN 31635waš-šafʿi wal-watri
And the even and the odd.
And the Even and the Odd
And the single and the double
By that which is double and that which is single
by that which is double, and that which is single
89:4 — the verse above
هَلْ فِى ذَٰلِكَ قَسَمٌ لِّذِى حِجْرٍ
Easy-read · not authoritative
Easy-read (simplified)hal fee dhaalika qasamun lidhee hijr
DIN 31635hal fī ḏālika qasamun liḏī ḥiǧrin
Is there in this an oath for a rational person?
There surely is an oath for thinking man
Is there in that an oath for a man of sense
Is there not in this an oath becoming a man of sense
Is there not in this an oath formed with understanding
أَلَمْ تَرَ كَيْفَ فَعَلَ رَبُّكَ بِعَادٍ
Easy-read · not authoritative
Easy-read (simplified)alam tara kayfa fa'ala rabbuka bi'aad
DIN 31635ʾalam tara kayfa faʿala rabbuka biʿādin
Have you not seen how your Lord dealt with Aad?
Dost thou not consider how thy Lord dealt with (the tribe of) A'ad
Hast thou not seen how thy Lord did with Ad
Hast thou not seen how thy Lord dealt with Ad
Hast thou not considered how thy Lord dealt with Ad
89:5
Why this passage is in the study finding 05
هَلْ فِى ذَٰلِكَ قَسَمٌ لِّذِى حِجْرٍ
Easy-read · not authoritative
Easy-read (simplified)hal fee dhaalika qasamun lidhee hijr
DIN 31635hal fī ḏālika qasamun liḏī ḥiǧrin
Is there in this an oath for a rational person?
Compare translations (4)
There surely is an oath for thinking man
Is there in that an oath for a man of sense
Is there not in this an oath becoming a man of sense
Is there not in this an oath formed with understanding
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
A nuk mjafton ky betim për atë që ka mend?!
নিশ্চয়ই এগুলোর মধ্যে কি বোধশক্তিসম্পন্ন ব্যক্তির জন্য শপথ রাখা হয়েছে?
zar to pametnom zakletva nije?
zar to pametnom zakletva nije?
Mbele ina e ndee wooɗndoore jaɓnoore joom hakkille.
ნუთუ არ არის საკმარისი ეს ფიცი გონიერთათვის
Ist darin ein (ausreichender) Schwur für jemanden, der Klugheit besitzt?
Είναι οι παραπάνω όρκοι επαρκείς γι' αυτόν που έχει μυαλό (έτσι ώστε να πειστεί);
निश्चय इसमें बुद्धिमान के लिए बड़ी क़सम है?[1]
Varrà questo come giuramento per chi ragiona?
5. Ar (visame) tame (nėra) priesaikos (pakankamos) tam, kuris suvokia (ir kad jis turėtų vengti visų tipų nuodėmių ir netikėjimo)?
Sila sana keessa abbootii sammuutiif kakuun quubsaan jiraa? (ee ni jira)!
Есть ли в этом клятва для обладающего разумом?
зар то паметном заклетва није?
Je, hapana katika haya kiapo kwa mwenye akili?
Är inte detta tillräckliga eder för den som har förstånd?
Bunda akıl sahibi için bir yemin var (değil) mi?
کیا ان میں عقلمند کے واسطے کافی قسم ہے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَٱلشَّفْعِ وَٱلْوَتْرِ
Easy-read · not authoritative
Easy-read (simplified)wash-shaf'i wal-watr
DIN 31635waš-šafʿi wal-watri
And the even and the odd.
And the Even and the Odd
And the single and the double
By that which is double and that which is single
by that which is double, and that which is single
وَٱلَّيْلِ إِذَا يَسْرِ
Easy-read · not authoritative
Easy-read (simplified)wallayli idhaa yasr
DIN 31635wallayli ʾiḏā yasri
And the night as it recedes.
And the night when it departeth
And the night when it travels on
By the night when it pursues its course
and by the night when it cometh on
89:5 — the verse above
أَلَمْ تَرَ كَيْفَ فَعَلَ رَبُّكَ بِعَادٍ
Easy-read · not authoritative
Easy-read (simplified)alam tara kayfa fa'ala rabbuka bi'aad
DIN 31635ʾalam tara kayfa faʿala rabbuka biʿādin
Have you not seen how your Lord dealt with Aad?
Dost thou not consider how thy Lord dealt with (the tribe of) A'ad
Hast thou not seen how thy Lord did with Ad
Hast thou not seen how thy Lord dealt with Ad
Hast thou not considered how thy Lord dealt with Ad
إِرَمَ ذَاتِ ٱلْعِمَادِ
Easy-read · not authoritative
Easy-read (simplified)irama dhaati l-'imaad
DIN 31635ʾirama ḏāti l-ʿimādi
The translators word this verse differently
Erum of the pillars.
With many-columned Iram
with Iram of the columns
At Irem adorned with pillars
the people of Irem, adorned with lofty buildings
89:6
Why this passage is in the study finding 06
أَلَمْ تَرَ كَيْفَ فَعَلَ رَبُّكَ بِعَادٍ
Easy-read · not authoritative
Easy-read (simplified)alam tara kayfa fa'ala rabbuka bi'aad
DIN 31635ʾalam tara kayfa faʿala rabbuka biʿādin
Have you not seen how your Lord dealt with Aad?
Compare translations (4)
Dost thou not consider how thy Lord dealt with (the tribe of) A'ad
Hast thou not seen how thy Lord did with Ad
Hast thou not seen how thy Lord dealt with Ad
Hast thou not considered how thy Lord dealt with Ad
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
A nuk e ke parë çfarë bëri Zoti yt me adët,
হে রাসূল! তুমি কি দেখোনি তোমার রব কিরূপ আচরণ করেছেন, ‘আদ জাতির সাথে?
Zar ne znaš šta je Gospodar tvoj sa narodom Ad uradio,
Zar ne znaš što je Gospodar tvoj sa narodom Ad uradio,
Mbele a yi'aani na joom ma waɗi Aad en.
განა არ გინახავს რა უყო შენმა უფალმა ‘ადს,
Hast du nicht gesehen, wie dein Herr mit den 'Ad verfuhr,
Δεν είδες (ω, Μωχάμμαντ) τι έκανε ο Κύριός σου στους ‘Άντ (τον λαό του Προφήτη Χουντ, και πώς τους κατέστρεψε);
क्या तुमने नहीं देखा कि तुम्हारे पालनहार ने "आद" के साथ किस तरह किया?
Non vedi cosa fece Allāh della gente di «Ad» –
6. Argi tu (Muchammedai ﷺ ) neapmąstei, kaip tavo Viešpats pasielgė su Ad (žmonėmis),
Sila akkam akka Gooftaan kee Aaditti hojjate hin arginee? [4]
Разве ты не видел, как поступил твой Господь с племенем ‘ад,
Зар не знаш шта је твој Господар урадио са народом Ад,
Kwani hukuona jinsi Mola wako Mlezi alivyowafanya kina A'di?
Har du inte tänkt på vad din Herre gjorde med [stammen] ʿĀd;
Rabbinin Ad (kavmin)'e ne yaptığını görmedin mi?
کیا آپ نے نہیں دیکھا کہ آپ کے رب نے عادیوں کے ساتھ کیا کیا.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَٱلَّيْلِ إِذَا يَسْرِ
Easy-read · not authoritative
Easy-read (simplified)wallayli idhaa yasr
DIN 31635wallayli ʾiḏā yasri
And the night as it recedes.
And the night when it departeth
And the night when it travels on
By the night when it pursues its course
and by the night when it cometh on
هَلْ فِى ذَٰلِكَ قَسَمٌ لِّذِى حِجْرٍ
Easy-read · not authoritative
Easy-read (simplified)hal fee dhaalika qasamun lidhee hijr
DIN 31635hal fī ḏālika qasamun liḏī ḥiǧrin
Is there in this an oath for a rational person?
There surely is an oath for thinking man
Is there in that an oath for a man of sense
Is there not in this an oath becoming a man of sense
Is there not in this an oath formed with understanding
89:6 — the verse above
إِرَمَ ذَاتِ ٱلْعِمَادِ
Easy-read · not authoritative
Easy-read (simplified)irama dhaati l-'imaad
DIN 31635ʾirama ḏāti l-ʿimādi
The translators word this verse differently
Erum of the pillars.
With many-columned Iram
with Iram of the columns
At Irem adorned with pillars
the people of Irem, adorned with lofty buildings
ٱلَّتِى لَمْ يُخْلَقْ مِثْلُهَا فِى ٱلْبِلَٰدِ
Easy-read · not authoritative
Easy-read (simplified)allatee lam yukhlaq mithluhaa fee l-bilaad
DIN 31635allatī lam yuḫlaq miṯluhā fī l-bilādi
The like of which was never created in the land.
The like of which was not created in the lands
the like of which has not been created in the land
Whose like have not been reared in these lands
the like whereof hath not been erected in the land
89:7
Why this passage is in the study finding 07
إِرَمَ ذَاتِ ٱلْعِمَادِ
Easy-read · not authoritative
Easy-read (simplified)irama dhaati l-'imaad
DIN 31635ʾirama ḏāti l-ʿimādi
The translators word this verse differently
Erum of the pillars.
Compare translations (4)
With many-columned Iram
with Iram of the columns
At Irem adorned with pillars
the people of Irem, adorned with lofty buildings
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
banorët e Iremit me shtylla të larta,
(যারা ছিলো) ইরাম গোত্রভুক্ত, তারা ছিল সুউচ্চ স্তম্ভের (মতো দেহাবয়বের) অধিকারী?
sa stanovnicima Irema, punog palata na stupovima,
sa stanovnicima Irema, punog palata na stupovima,
Irama joom doosɗe.
(ქალაქ ან ტომ) ირამს სვეტებიანს,
(mit dem Stamm von) Iram mit den (langen) Stützen,
(Οι οποίοι ήταν από τη Φυλή) Ίραμ που ήταν πολύ ψηλοί και με τεράστια δύναμη,
(वे आद) जो स्तंभों वाले 'इरम' (गोत्र के लोग) थे।
popolo di Irama (costruttori di) colonne,
7. (su) Iram žmonėmis, turėjusiais didingas kolonas,
Iramiin warra dhedheerootti, [5]
— с народом Ира́ма, обладателем колонн,
са становницима Ирема, пуног палата на ступовима
Wa Iram, wenye majumba marefu?
Iram – de med högrest gestalt –
Yüksek sütun sahibi İrem şehrine.
ستونوں والے ارم کے ساتھ.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
هَلْ فِى ذَٰلِكَ قَسَمٌ لِّذِى حِجْرٍ
Easy-read · not authoritative
Easy-read (simplified)hal fee dhaalika qasamun lidhee hijr
DIN 31635hal fī ḏālika qasamun liḏī ḥiǧrin
Is there in this an oath for a rational person?
There surely is an oath for thinking man
Is there in that an oath for a man of sense
Is there not in this an oath becoming a man of sense
Is there not in this an oath formed with understanding
أَلَمْ تَرَ كَيْفَ فَعَلَ رَبُّكَ بِعَادٍ
Easy-read · not authoritative
Easy-read (simplified)alam tara kayfa fa'ala rabbuka bi'aad
DIN 31635ʾalam tara kayfa faʿala rabbuka biʿādin
Have you not seen how your Lord dealt with Aad?
Dost thou not consider how thy Lord dealt with (the tribe of) A'ad
Hast thou not seen how thy Lord did with Ad
Hast thou not seen how thy Lord dealt with Ad
Hast thou not considered how thy Lord dealt with Ad
89:7 — the verse above
ٱلَّتِى لَمْ يُخْلَقْ مِثْلُهَا فِى ٱلْبِلَٰدِ
Easy-read · not authoritative
Easy-read (simplified)allatee lam yukhlaq mithluhaa fee l-bilaad
DIN 31635allatī lam yuḫlaq miṯluhā fī l-bilādi
The like of which was never created in the land.
The like of which was not created in the lands
the like of which has not been created in the land
Whose like have not been reared in these lands
the like whereof hath not been erected in the land
وَثَمُودَ ٱلَّذِينَ جَابُوا۟ ٱلصَّخْرَ بِٱلْوَادِ
Easy-read · not authoritative
Easy-read (simplified)wathamooda lladheena jaaboo s-sakhra bil-waad
DIN 31635waṯamūda llaḏīna ǧābū ṣ-ṣaḫra bil-wādi
And Thamood-those who carved the rocks in the valley.
And with (the tribe of) Thamud, who clove the rocks in the valley
And Thamud when they hewed the stones in the valley
And with Themoud who hewed out the rocks in the valley
and with Thamud, who hewed the rocks in the valley into houses
89:8
Why this passage is in the study finding 08
ٱلَّتِى لَمْ يُخْلَقْ مِثْلُهَا فِى ٱلْبِلَٰدِ
Easy-read · not authoritative
Easy-read (simplified)allatee lam yukhlaq mithluhaa fee l-bilaad
DIN 31635allatī lam yuḫlaq miṯluhā fī l-bilādi
The like of which was never created in the land.
Compare translations (4)
The like of which was not created in the lands
the like of which has not been created in the land
Whose like have not been reared in these lands
the like whereof hath not been erected in the land
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
që s'ishte krijuar diçka e ngjashme në asnjë vend.
যাদের সমতুল্য (অন্য কোন জাতিকে) কোন দেশে সৃষ্টি করা হয়নি।
kojima ravna ni u jednoj zemlji nije bilo;
kojima ravna ni u jednoj zemlji nije bilo;
Mbo hono mum tagaaka e lesdi.
რომლის მსგავსიც მეტი არ გაჩენილა ქალაქთა შორის,
dergleichen nicht erschaffen wurden in den Landstrichen?
Σαν την οποία (φυλή και ανθρώπους) δε δημιουργήθηκε ποτέ τίποτε στη γη!
जिनके समान (दुनिया के) शहरों में कोई पैदा नहीं किया गया।
di cui non furono create simili nel mondo –
8. į kuriuos panašių niekada nebuvo sukurta žemėje?
Ishee fakkiin ishee biyyoota keessatti hin uumamin san.
подобного которому не было создано в городах,
којима није било равних ни у једној земљи;
Ambao haukuumbwa mfano wake katika nchi?
och vars like aldrig skapats på jorden,
O (İrem Şehri) ki, beldeler (ülkeler) içinde onun bir eşi yaratılmadı.
جس کی مانند (کوئی قوم) ملکوں میں پیدا نہیں کی گئی.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
أَلَمْ تَرَ كَيْفَ فَعَلَ رَبُّكَ بِعَادٍ
Easy-read · not authoritative
Easy-read (simplified)alam tara kayfa fa'ala rabbuka bi'aad
DIN 31635ʾalam tara kayfa faʿala rabbuka biʿādin
Have you not seen how your Lord dealt with Aad?
Dost thou not consider how thy Lord dealt with (the tribe of) A'ad
Hast thou not seen how thy Lord did with Ad
Hast thou not seen how thy Lord dealt with Ad
Hast thou not considered how thy Lord dealt with Ad
إِرَمَ ذَاتِ ٱلْعِمَادِ
Easy-read · not authoritative
Easy-read (simplified)irama dhaati l-'imaad
DIN 31635ʾirama ḏāti l-ʿimādi
The translators word this verse differently
Erum of the pillars.
With many-columned Iram
with Iram of the columns
At Irem adorned with pillars
the people of Irem, adorned with lofty buildings
89:8 — the verse above
وَثَمُودَ ٱلَّذِينَ جَابُوا۟ ٱلصَّخْرَ بِٱلْوَادِ
Easy-read · not authoritative
Easy-read (simplified)wathamooda lladheena jaaboo s-sakhra bil-waad
DIN 31635waṯamūda llaḏīna ǧābū ṣ-ṣaḫra bil-wādi
And Thamood-those who carved the rocks in the valley.
And with (the tribe of) Thamud, who clove the rocks in the valley
And Thamud when they hewed the stones in the valley
And with Themoud who hewed out the rocks in the valley
and with Thamud, who hewed the rocks in the valley into houses
وَفِرْعَوْنَ ذِى ٱلْأَوْتَادِ
Easy-read · not authoritative
Easy-read (simplified)wafir'awna dhee l-'awtaad
DIN 31635wafirʿawna ḏī l-ʾawtādi
And Pharaoh of the Stakes.
And with Pharaoh, firm of might
And Pharaoh of the stakes
And with Pharaoh the impaler
and with Pharaoh, the contriver of the stakes
89:9
Why this passage is in the study finding 09
وَثَمُودَ ٱلَّذِينَ جَابُوا۟ ٱلصَّخْرَ بِٱلْوَادِ
Easy-read · not authoritative
Easy-read (simplified)wathamooda lladheena jaaboo s-sakhra bil-waad
DIN 31635waṯamūda llaḏīna ǧābū ṣ-ṣaḫra bil-wādi
And Thamood-those who carved the rocks in the valley.
Compare translations (4)
And with (the tribe of) Thamud, who clove the rocks in the valley
And Thamud when they hewed the stones in the valley
And with Themoud who hewed out the rocks in the valley
and with Thamud, who hewed the rocks in the valley into houses
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
dhe me themudët, që gdhendnin shkëmbinjtë në luginë,
আর (তোমার রব কীরূপ আচরণ করেছিলেন) সামূদ সম্প্রদায়ের প্রতি, যারা উপত্যকায় পাথর কেটে বাড়ি ঘর নির্মাণ করেছিল?
i sa Semūdom, koji su stijene u dolini klesali,
i sa Semūdom, koji su stijene u dolini klesali,
E Samuud ɓeen se'ekɓe kaaƴe to caatngol.
და სამუდს, რომლებიც ხეობაში კლდეებს კვეთდნენ.
Und (wie Er mit) den Thamud (verfuhr), die im Tal die Felsen aushöhlten?
(Επίσης, δεν είδες τι έκανε ο Κύριός σου) και στους Θαμούντ (τον λαό του Προφήτη Σάλιχ) που έκοβαν και έσκαβαν τις πέτρες (των βουνών) στην κοιλάδα (για να φτιάξουν κατοικίες μέσα στα βουνά)!
तथा 'समूद' के साथ (किस तरह किया) जिन्होंने वादी में चट्टानों को तराशा।
e di Thamùd, che scavò la roccia nella valle,
9. Ir (su) Samud, kurie iškirsdavo uolas slėnyje?
Samuudittis (ummata nabi saalih) warra laga (Hijri) keessatti dhagaa uran (mana irraa tolfatan).
и с племенем самуд, которые вырубали [жилища] в скалах в долине,
и са Семудом, који су клесали стене у долини,
Na Thamudi waliochonga majabali huko bondeni?
och [stammen] Thamūd, som högg ut [sina boningar ur] dalens klippor,
Ve vadideki kayaları oyan Semûd kavmine.
اور ثمودیوں کے ساتھ جنہوں نے وادی میں بڑے بڑے پتھر تراشے تھے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
إِرَمَ ذَاتِ ٱلْعِمَادِ
Easy-read · not authoritative
Easy-read (simplified)irama dhaati l-'imaad
DIN 31635ʾirama ḏāti l-ʿimādi
The translators word this verse differently
Erum of the pillars.
With many-columned Iram
with Iram of the columns
At Irem adorned with pillars
the people of Irem, adorned with lofty buildings
ٱلَّتِى لَمْ يُخْلَقْ مِثْلُهَا فِى ٱلْبِلَٰدِ
Easy-read · not authoritative
Easy-read (simplified)allatee lam yukhlaq mithluhaa fee l-bilaad
DIN 31635allatī lam yuḫlaq miṯluhā fī l-bilādi
The like of which was never created in the land.
The like of which was not created in the lands
the like of which has not been created in the land
Whose like have not been reared in these lands
the like whereof hath not been erected in the land
89:9 — the verse above
وَفِرْعَوْنَ ذِى ٱلْأَوْتَادِ
Easy-read · not authoritative
Easy-read (simplified)wafir'awna dhee l-'awtaad
DIN 31635wafirʿawna ḏī l-ʾawtādi
And Pharaoh of the Stakes.
And with Pharaoh, firm of might
And Pharaoh of the stakes
And with Pharaoh the impaler
and with Pharaoh, the contriver of the stakes
ٱلَّذِينَ طَغَوْا۟ فِى ٱلْبِلَٰدِ
Easy-read · not authoritative
Easy-read (simplified)alladheena taghaw fee l-bilaad
DIN 31635allaḏīna ṭaġaw fī l-bilādi
The translators word this verse differently
Those who committed excesses in the lands.
Who (all) were rebellious (to Allah) in these lands
Who were outrageous in the land
Who all committed excesses in the lands
Who had behaved insolently in the earth
89:10
Why this passage is in the study finding 10
وَفِرْعَوْنَ ذِى ٱلْأَوْتَادِ
Easy-read · not authoritative
Easy-read (simplified)wafir'awna dhee l-'awtaad
DIN 31635wafirʿawna ḏī l-ʾawtādi
And Pharaoh of the Stakes.
Compare translations (4)
And with Pharaoh, firm of might
And Pharaoh of the stakes
And with Pharaoh the impaler
and with Pharaoh, the contriver of the stakes
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
si dhe me Faraonin, njeriun e hunjve,
আর কীলক গেঁথে শাস্তি প্রদানকারী ফির‘আউনের প্রতি?
a i sa faraonom, koji je vojsku imao,
a i sa faraonom, koji je vojsku imao,
E Fir'awna joom peŋɗe.
და ფარაონი — ბოძების მქონე [პირამიდებისა და დიდი ლაშქრის მქონე],
Und (wie Er mit) Fir'aun (verfuhr), dem Besitzer der (peinigenden) Pfähle,
(Επίσης, δεν είδες τι έκανε ο Κύριός σου) και στον Φαραώ, αυτόν που είχε τους πασσάλους (πάνω στους οποίους βασάνιζε τους ανθρώπους);
और मेखों वाले फ़िरऔन के साथ (किस तरह किया)।
e del Faraone degli eserciti,
10. Ir (su) Firaunu (Faraonu), kuris turėjo kuolus (kankinti žmones pririšant juos prie jų)?
Fir'awniinis abbaa shikaalaatti;
и с Фараоном, обладателем кольев,
а и са фараоном, који је имао војску,
Na Firauni mwenye vigingi?
och Farao, med sina väldiga härar?
Ve kazıklar sahibi Firavun’.
اور فرعون کے ساتھ جو میخوں واﻻ تھا.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
ٱلَّتِى لَمْ يُخْلَقْ مِثْلُهَا فِى ٱلْبِلَٰدِ
Easy-read · not authoritative
Easy-read (simplified)allatee lam yukhlaq mithluhaa fee l-bilaad
DIN 31635allatī lam yuḫlaq miṯluhā fī l-bilādi
The like of which was never created in the land.
The like of which was not created in the lands
the like of which has not been created in the land
Whose like have not been reared in these lands
the like whereof hath not been erected in the land
وَثَمُودَ ٱلَّذِينَ جَابُوا۟ ٱلصَّخْرَ بِٱلْوَادِ
Easy-read · not authoritative
Easy-read (simplified)wathamooda lladheena jaaboo s-sakhra bil-waad
DIN 31635waṯamūda llaḏīna ǧābū ṣ-ṣaḫra bil-wādi
And Thamood-those who carved the rocks in the valley.
And with (the tribe of) Thamud, who clove the rocks in the valley
And Thamud when they hewed the stones in the valley
And with Themoud who hewed out the rocks in the valley
and with Thamud, who hewed the rocks in the valley into houses
89:10 — the verse above
ٱلَّذِينَ طَغَوْا۟ فِى ٱلْبِلَٰدِ
Easy-read · not authoritative
Easy-read (simplified)alladheena taghaw fee l-bilaad
DIN 31635allaḏīna ṭaġaw fī l-bilādi
The translators word this verse differently
Those who committed excesses in the lands.
Who (all) were rebellious (to Allah) in these lands
Who were outrageous in the land
Who all committed excesses in the lands
Who had behaved insolently in the earth
فَأَكْثَرُوا۟ فِيهَا ٱلْفَسَادَ
Easy-read · not authoritative
Easy-read (simplified)fa'aktharoo feehaa l-fasaad
DIN 31635faʾakṯarū fīhā l-fasāda
And spread much corruption therein.
And multiplied iniquity therein
and did multiply wickedness therein
And multiplied wickedness therein
and multiplied corruption therein
89:11
Why this passage is in the study finding 11
ٱلَّذِينَ طَغَوْا۟ فِى ٱلْبِلَٰدِ
Easy-read · not authoritative
Easy-read (simplified)alladheena taghaw fee l-bilaad
DIN 31635allaḏīna ṭaġaw fī l-bilādi
The translators word this verse differently
Those who committed excesses in the lands.
Compare translations (4)
Who (all) were rebellious (to Allah) in these lands
Who were outrageous in the land
Who all committed excesses in the lands
Who had behaved insolently in the earth
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
të cilët shkelën kufijtë nëpër botë,
যারা দেশে দেশে সীমালঙ্ঘন করেছিল।
koji su na Zemlji obijesni bili,
koji su na Zemlji obijesni bili,
Ɓeen bewnooɓe to lesdi.
რომლებიც ზღვარს გადადიოდნენ ქვეყნებში[1].
die (sie alle) das Maß (an Frevel) in den Landstrichen überschritten
Εκείνοι (δηλ. ‘Άντ, Θαμούντ και Φαραώ) που τυραννούσαν στις χώρες (τους),
वे लोग, जो नगरों में हद से बढ़ गए।
che imperversarono nel paese,
11. Kurie (visi) engė kraštuose (nepaklusdami Allahui)
Isaan biyyoota keessatti daangaa dabran.
— теми, которые бесчинствовали в городах
који су на Земљи били охоли,
Ambao walifanya jeuri katika nchi?
De härskade tyranniskt på jorden
Onlar ki memleketlerde azgınlık etmişlerdi.
ان سبھوں نے شہروں میں سر اٹھا رکھا تھا.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَثَمُودَ ٱلَّذِينَ جَابُوا۟ ٱلصَّخْرَ بِٱلْوَادِ
Easy-read · not authoritative
Easy-read (simplified)wathamooda lladheena jaaboo s-sakhra bil-waad
DIN 31635waṯamūda llaḏīna ǧābū ṣ-ṣaḫra bil-wādi
And Thamood-those who carved the rocks in the valley.
And with (the tribe of) Thamud, who clove the rocks in the valley
And Thamud when they hewed the stones in the valley
And with Themoud who hewed out the rocks in the valley
and with Thamud, who hewed the rocks in the valley into houses
وَفِرْعَوْنَ ذِى ٱلْأَوْتَادِ
Easy-read · not authoritative
Easy-read (simplified)wafir'awna dhee l-'awtaad
DIN 31635wafirʿawna ḏī l-ʾawtādi
And Pharaoh of the Stakes.
And with Pharaoh, firm of might
And Pharaoh of the stakes
And with Pharaoh the impaler
and with Pharaoh, the contriver of the stakes
89:11 — the verse above
فَأَكْثَرُوا۟ فِيهَا ٱلْفَسَادَ
Easy-read · not authoritative
Easy-read (simplified)fa'aktharoo feehaa l-fasaad
DIN 31635faʾakṯarū fīhā l-fasāda
And spread much corruption therein.
And multiplied iniquity therein
and did multiply wickedness therein
And multiplied wickedness therein
and multiplied corruption therein
فَصَبَّ عَلَيْهِمْ رَبُّكَ سَوْطَ عَذَابٍ
Easy-read · not authoritative
Easy-read (simplified)fasabba 'alayhim rabbuka sawta 'adhaab
DIN 31635faṣabba ʿalayhim rabbuka sawṭa ʿaḏābin
The translators word this verse differently
So your Lord poured down upon them a scourge of punishment.
Therefore thy Lord poured on them the disaster of His punishment
and thy Lord poured out upon them the scourge of torment
Wherefore thy Lord let loose on them the scourge of chastisement
Wherefore thy Lord poured on them various kinds of chastisement
89:12
Why this passage is in the study finding 12
فَأَكْثَرُوا۟ فِيهَا ٱلْفَسَادَ
Easy-read · not authoritative
Easy-read (simplified)fa'aktharoo feehaa l-fasaad
DIN 31635faʾakṯarū fīhā l-fasāda
And spread much corruption therein.
Compare translations (4)
And multiplied iniquity therein
and did multiply wickedness therein
And multiplied wickedness therein
and multiplied corruption therein
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
duke shtuar shthurjen në to?!
অতঃপর তারা সেখানে(২) বিপর্যয় বৃদ্ধি করেছিল।
i smutnje na njoj umnožili,
i smutnje na njoj umnožili,
Ɓe kebbini e hendi bonan'nde.
და ამრავლებდნენ მათში უკეთურებას[1],
und darin dann viel Unheil stifteten?
Και αύξησαν μέσα τους (στις χώρες) το κακό,
और उनमें बहुत अधिक उपद्रव फैलाया।
e ne aumentarono la corruzione,
12. ir padidino juose sugedimą.
Kan ishee keessatti badii baay'isan.
и приумножали в них беззаконие,
и смутње на њој умножили,
Wakakithirisha humo ufisadi?
och spred där mycket fördärv.
Oralarda kötülüğü çoğalttılar.
اور بہت فساد مچا رکھا تھا.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَفِرْعَوْنَ ذِى ٱلْأَوْتَادِ
Easy-read · not authoritative
Easy-read (simplified)wafir'awna dhee l-'awtaad
DIN 31635wafirʿawna ḏī l-ʾawtādi
And Pharaoh of the Stakes.
And with Pharaoh, firm of might
And Pharaoh of the stakes
And with Pharaoh the impaler
and with Pharaoh, the contriver of the stakes
ٱلَّذِينَ طَغَوْا۟ فِى ٱلْبِلَٰدِ
Easy-read · not authoritative
Easy-read (simplified)alladheena taghaw fee l-bilaad
DIN 31635allaḏīna ṭaġaw fī l-bilādi
The translators word this verse differently
Those who committed excesses in the lands.
Who (all) were rebellious (to Allah) in these lands
Who were outrageous in the land
Who all committed excesses in the lands
Who had behaved insolently in the earth
89:12 — the verse above
فَصَبَّ عَلَيْهِمْ رَبُّكَ سَوْطَ عَذَابٍ
Easy-read · not authoritative
Easy-read (simplified)fasabba 'alayhim rabbuka sawta 'adhaab
DIN 31635faṣabba ʿalayhim rabbuka sawṭa ʿaḏābin
The translators word this verse differently
So your Lord poured down upon them a scourge of punishment.
Therefore thy Lord poured on them the disaster of His punishment
and thy Lord poured out upon them the scourge of torment
Wherefore thy Lord let loose on them the scourge of chastisement
Wherefore thy Lord poured on them various kinds of chastisement
إِنَّ رَبَّكَ لَبِٱلْمِرْصَادِ
Easy-read · not authoritative
Easy-read (simplified)inna rabbaka labil-mirsaad
DIN 31635ʾinna rabbaka labil-mirṣādi
The translators word this verse differently
Your Lord is on the lookout.
Lo! thy Lord is ever watchful
Verily, thy Lord is on a watch tower
For thy Lord standeth on a watch tower
For thy Lord is surely in a watch-tower, whence He observeth the actions of men
89:13
Why this passage is in the study finding 13
فَصَبَّ عَلَيْهِمْ رَبُّكَ سَوْطَ عَذَابٍ
Easy-read · not authoritative
Easy-read (simplified)fasabba 'alayhim rabbuka sawta 'adhaab
DIN 31635faṣabba ʿalayhim rabbuka sawṭa ʿaḏābin
The translators word this verse differently
So your Lord poured down upon them a scourge of punishment.
Compare translations (4)
Therefore thy Lord poured on them the disaster of His punishment
and thy Lord poured out upon them the scourge of torment
Wherefore thy Lord let loose on them the scourge of chastisement
Wherefore thy Lord poured on them various kinds of chastisement
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Prandaj, Zoti yt lëshoi mbi ta kamxhikun e dënimit.
ফলে তোমার রব তাদের ওপর শাস্তির কশাঘাত করলেন।
pa je Gospodar tvoj bič patnje na njih spustio,
pa je Gospodar tvoj bič patnje na njih spustio,
Joom ma yuppi e maɓɓe lepte caɗtuɗe.
ამიტომაც შენმა უფალმა სასჯელის მათრახი აწვიმა მათზე.
Da schüttete dein Herr auf sie eine (qualvolle) Peitsche der Strafe aus.
Και έτσι, ο Κύριός σου έριξε πάνω τους πολύ αυστηρό και επώδυνο μαρτύριο.
तो तेरे पालनहार ने उनपर यातना का कोड़ा बरसाया।
e il tuo Dio scagliò su di loro una punizione dolorosa e duratura?
13. Tad tavo Viešpats išliejo ant jų bausmės rykštę.
Gooftaan kee gosa azaabaa isaan irratti buuse.
и тогда твой Господь обрушил на них бич наказания.
па је твој Господар бич патње на њих спустио,
Basi Mola wako Mlezi aliwapiga mjeledi wa adhabu.
Därför lät din Herre straffets gissel falla över dem.
Bu yüzden Rabbin onların üzerine azap kamçısı yağdırdı.
آخر تیرے رب نے ان سب پر عذاب کا کوڑا برسایا.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
ٱلَّذِينَ طَغَوْا۟ فِى ٱلْبِلَٰدِ
Easy-read · not authoritative
Easy-read (simplified)alladheena taghaw fee l-bilaad
DIN 31635allaḏīna ṭaġaw fī l-bilādi
The translators word this verse differently
Those who committed excesses in the lands.
Who (all) were rebellious (to Allah) in these lands
Who were outrageous in the land
Who all committed excesses in the lands
Who had behaved insolently in the earth
فَأَكْثَرُوا۟ فِيهَا ٱلْفَسَادَ
Easy-read · not authoritative
Easy-read (simplified)fa'aktharoo feehaa l-fasaad
DIN 31635faʾakṯarū fīhā l-fasāda
And spread much corruption therein.
And multiplied iniquity therein
and did multiply wickedness therein
And multiplied wickedness therein
and multiplied corruption therein
89:13 — the verse above
إِنَّ رَبَّكَ لَبِٱلْمِرْصَادِ
Easy-read · not authoritative
Easy-read (simplified)inna rabbaka labil-mirsaad
DIN 31635ʾinna rabbaka labil-mirṣādi
The translators word this verse differently
Your Lord is on the lookout.
Lo! thy Lord is ever watchful
Verily, thy Lord is on a watch tower
For thy Lord standeth on a watch tower
For thy Lord is surely in a watch-tower, whence He observeth the actions of men
فَأَمَّا ٱلْإِنسَٰنُ إِذَا مَا ٱبْتَلَىٰهُ رَبُّهُۥ فَأَكْرَمَهُۥ وَنَعَّمَهُۥ فَيَقُولُ رَبِّىٓ أَكْرَمَنِ
Easy-read · not authoritative
Easy-read (simplified)fa'ammaa l-'insaanu idhaa maa btalaahu rabbuhu fa'akramahu wana''amahu fayaqoolu rabbee akraman
DIN 31635faʾammā l-ʾinsānu ʾiḏā mā btalāhu rabbuhu faʾakramahu wanaʿʿamahu fayaqūlu rabbī ʾakramani
As for man, whenever his Lord tests him, and honors him, and prospers him, he says, "My Lord has honored me."
As for man, whenever his Lord trieth him by honouring him, and is gracious unto him, he saith: My Lord honoureth me
and as for man, whenever his Lord tries him and honours him and grants him favour, then he says, My Lord has honoured me
As to man, when his Lord trieth him and honoureth him and is bounteous to him, Then saith he, "My Lord honoureth me
Moreover man, when his Lord trieth him by prosperity, and honoureth him, and is bounteous unto him, saith, my Lord honoureth me
89:14
Why this passage is in the study finding 14
إِنَّ رَبَّكَ لَبِٱلْمِرْصَادِ
Easy-read · not authoritative
Easy-read (simplified)inna rabbaka labil-mirsaad
DIN 31635ʾinna rabbaka labil-mirṣādi
The translators word this verse differently
Your Lord is on the lookout.
Compare translations (4)
Lo! thy Lord is ever watchful
Verily, thy Lord is on a watch tower
For thy Lord standeth on a watch tower
For thy Lord is surely in a watch-tower, whence He observeth the actions of men
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Vërtet, Zoti yt është gjithmonë në pritë.
নিশ্চয় তোমার রব (মানুষের আমলগুলোর প্রতি) সতর্ক দৃষ্টি রাখেন।
a Gospodar tvoj je, zaista, u zasjedi.
a Gospodar tvoj je, zaista, u zasjedi.
Koom ma na tommbiiɓe.
ჭეშმარიტად, შენი უფალი მეთვალყურეა.
Wahrlich, dein Herr beobachtet ja (die Taten der Menschen).
Πράγματι, ο Κύριός σου παρακολουθεί (τις πράξεις όλων των ανθρώπων, και ανταμείβει των πιστούς και τιμωρεί τους άπιστους και τους αμαρτωλούς).
निःसंदेह तेरा पालनहार निश्चय घात में है।[2]
In verità il tuo Dio è sempre vigile.
14. Iš tiesų, tavo Viešpats – akylai prižiūrintis.
Gooftaan kee keellatti tahaadha. [6]
Воистину, твой Господь — в засаде.
а твој Господар, заиста, све надгледа.
Hakika Mola wako Mlezi yupo kwenye mavizio anawavizia.
Sannerligen, din Herre står ständigt på vakt.
Muhakkak Rabbin gözetlemededir.
یقیناً تیرا رب گھات میں ہے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
فَأَكْثَرُوا۟ فِيهَا ٱلْفَسَادَ
Easy-read · not authoritative
Easy-read (simplified)fa'aktharoo feehaa l-fasaad
DIN 31635faʾakṯarū fīhā l-fasāda
And spread much corruption therein.
And multiplied iniquity therein
and did multiply wickedness therein
And multiplied wickedness therein
and multiplied corruption therein
فَصَبَّ عَلَيْهِمْ رَبُّكَ سَوْطَ عَذَابٍ
Easy-read · not authoritative
Easy-read (simplified)fasabba 'alayhim rabbuka sawta 'adhaab
DIN 31635faṣabba ʿalayhim rabbuka sawṭa ʿaḏābin
The translators word this verse differently
So your Lord poured down upon them a scourge of punishment.
Therefore thy Lord poured on them the disaster of His punishment
and thy Lord poured out upon them the scourge of torment
Wherefore thy Lord let loose on them the scourge of chastisement
Wherefore thy Lord poured on them various kinds of chastisement
89:14 — the verse above
فَأَمَّا ٱلْإِنسَٰنُ إِذَا مَا ٱبْتَلَىٰهُ رَبُّهُۥ فَأَكْرَمَهُۥ وَنَعَّمَهُۥ فَيَقُولُ رَبِّىٓ أَكْرَمَنِ
Easy-read · not authoritative
Easy-read (simplified)fa'ammaa l-'insaanu idhaa maa btalaahu rabbuhu fa'akramahu wana''amahu fayaqoolu rabbee akraman
DIN 31635faʾammā l-ʾinsānu ʾiḏā mā btalāhu rabbuhu faʾakramahu wanaʿʿamahu fayaqūlu rabbī ʾakramani
As for man, whenever his Lord tests him, and honors him, and prospers him, he says, "My Lord has honored me."
As for man, whenever his Lord trieth him by honouring him, and is gracious unto him, he saith: My Lord honoureth me
and as for man, whenever his Lord tries him and honours him and grants him favour, then he says, My Lord has honoured me
As to man, when his Lord trieth him and honoureth him and is bounteous to him, Then saith he, "My Lord honoureth me
Moreover man, when his Lord trieth him by prosperity, and honoureth him, and is bounteous unto him, saith, my Lord honoureth me
وَأَمَّآ إِذَا مَا ٱبْتَلَىٰهُ فَقَدَرَ عَلَيْهِ رِزْقَهُۥ فَيَقُولُ رَبِّىٓ أَهَٰنَنِ
Easy-read · not authoritative
Easy-read (simplified)wa'ammaa idhaa maa btalaahu faqadara 'alayhi rizqahu fayaqoolu rabbee ahaanan
DIN 31635waʾammā ʾiḏā mā btalāhu faqadara ʿalayhi rizqahu fayaqūlu rabbī ʾahānani
But whenever He tests him, and restricts his livelihood for him, he says, "My Lord has insulted me."
But whenever He trieth him by straitening his means of life, he saith: My Lord despiseth me
but whenever he tries him and doles out to him his subsistence, then he says, My Lord despises me
But when he proveth him and limiteth his gifts to him, He saith, "My Lord despiseth me
But when He proveth him by afflictions, and withholdeth his provisions from him, he saith, my Lord despiseth me
89:15
Why this passage is in the study finding 15
فَأَمَّا ٱلْإِنسَٰنُ إِذَا مَا ٱبْتَلَىٰهُ رَبُّهُۥ فَأَكْرَمَهُۥ وَنَعَّمَهُۥ فَيَقُولُ رَبِّىٓ أَكْرَمَنِ
Easy-read · not authoritative
Easy-read (simplified)fa'ammaa l-'insaanu idhaa maa btalaahu rabbuhu fa'akramahu wana''amahu fayaqoolu rabbee akraman
DIN 31635faʾammā l-ʾinsānu ʾiḏā mā btalāhu rabbuhu faʾakramahu wanaʿʿamahu fayaqūlu rabbī ʾakramani
As for man, whenever his Lord tests him, and honors him, and prospers him, he says, "My Lord has honored me."
Compare translations (4)
As for man, whenever his Lord trieth him by honouring him, and is gracious unto him, he saith: My Lord honoureth me
and as for man, whenever his Lord tries him and honours him and grants him favour, then he says, My Lord has honoured me
As to man, when his Lord trieth him and honoureth him and is bounteous to him, Then saith he, "My Lord honoureth me
Moreover man, when his Lord trieth him by prosperity, and honoureth him, and is bounteous unto him, saith, my Lord honoureth me
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Sa i përket njeriut, kur Zoti e sprovon duke e nderuar (me pasuri) dhe duke i dhuruar mirësi, ai thotë: "Zoti im më ka nderuar."
আর মানুষ তো এমন যে, যখন তার রব তাকে পরীক্ষা করেন, অতঃপর তাকে সম্মান দান করেন এবং (সম্পদ ও সন্তানাদি দ্বারা) অনুগ্রহ প্রদান করেন, তখন সে বলে: ‘আমার রব আমাকে সম্মানিত করেছেন।’
A čovjek, kada ga Gospodar njegov iskuša pa mu počast ukaže i blagodatima ga obaspe, rekne: “Gospodar moj mene je počastvovao!”
A čovjek, kada ga Gospodar njegov iskuša pa mu počast ukaže i blagodatima ga obaspe, rekne: “Gospodar moj mene je počastvovao!”
Tawi ko neɓɗɗaŋke si joom makko jarabiimo mbo o teddani mbo o neemini mbo o wiat joom am teddinii kam.
ხოლო ადამიანი, როცა მისი უფალი გამოსცდის მას, პატივს სცემს და დაასაჩუქრებს სიკეთეებით [სიმდიდრით], მაშინ ამბობს: «ჩემმა უფალმა პატივი მცა!»
Was nun den Menschen angeht, wenn sein Herr ihn prüft und dann großzügig mit ihm ist und ihm ein wonnevolles Leben verschafft, so sagt er: „Mein Herr war großzügig zu mir.“
Όσο για τον άνθρωπο, όταν ο Κύριός του τον δοκιμάζει, δίνοντάς του τιμή και χάρες, τότε αυτός λέει: «Ο Κύριός μου με τίμησε.»
लेकिन मनुष्य (का हाल यह है कि) जब उसका पालनहार उसका परीक्षण करे, फिर उसे सम्मानित करे और नेमत प्रदान करे, तो कहता है कि मेरे पालनहार ने मुझे सम्मानित किया।
Però l’uomo, se il suo Dio lo mette alla prova beneficiandolo e deliziandolo, dice: «Allāh mi ha favorito».
15. O žmogus, kai jo Viešpats išbando jį ir (tuo) yra dosnus jam, ir apdovanoja jį, sako: „Mano Viešpats pagerbė mane.“
Ammoo Namni yeroo gooftaan isaa isa qorate, isa kabajee, isa qanansiise nijedha “Gooftaan kiyya na kabaje”.
Что касается человека, то, когда Господь его испытывает, щедро одаривая и оказывая ему почёт, он говорит: «Мой Господь почтил меня!»
А човек, када га његов Господар искуша па му почаст укаже и благодатима га обаспе, каже: „Мој Господар ме је почаствовао!“
Ama mtu anapojaribiwa na Mola wake Mlezi, akamkirimu na akamneemesha, husema: Mola wangu Mlezi amenikirimu!
Människan är sådan, att när hennes Herre prövar henne med ära och välstånd, säger hon: ”Min Herre har hedrat mig!”
Ancak insana; Rabbi ne zaman onu imtihan edip kendisine ikramda bulunsa ve nimet verse: "Rabbim bana ikramda bulundu" der.
انسان (کا یہ حال ہے کہ) جب اسے اس کا رب آزماتا ہے اور عزت ونعمت دیتا ہے تو وه کہنے لگتا ہے کہ میرے رب نے مجھے عزت دار بنایا.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
فَصَبَّ عَلَيْهِمْ رَبُّكَ سَوْطَ عَذَابٍ
Easy-read · not authoritative
Easy-read (simplified)fasabba 'alayhim rabbuka sawta 'adhaab
DIN 31635faṣabba ʿalayhim rabbuka sawṭa ʿaḏābin
The translators word this verse differently
So your Lord poured down upon them a scourge of punishment.
Therefore thy Lord poured on them the disaster of His punishment
and thy Lord poured out upon them the scourge of torment
Wherefore thy Lord let loose on them the scourge of chastisement
Wherefore thy Lord poured on them various kinds of chastisement
إِنَّ رَبَّكَ لَبِٱلْمِرْصَادِ
Easy-read · not authoritative
Easy-read (simplified)inna rabbaka labil-mirsaad
DIN 31635ʾinna rabbaka labil-mirṣādi
The translators word this verse differently
Your Lord is on the lookout.
Lo! thy Lord is ever watchful
Verily, thy Lord is on a watch tower
For thy Lord standeth on a watch tower
For thy Lord is surely in a watch-tower, whence He observeth the actions of men
89:15 — the verse above
وَأَمَّآ إِذَا مَا ٱبْتَلَىٰهُ فَقَدَرَ عَلَيْهِ رِزْقَهُۥ فَيَقُولُ رَبِّىٓ أَهَٰنَنِ
Easy-read · not authoritative
Easy-read (simplified)wa'ammaa idhaa maa btalaahu faqadara 'alayhi rizqahu fayaqoolu rabbee ahaanan
DIN 31635waʾammā ʾiḏā mā btalāhu faqadara ʿalayhi rizqahu fayaqūlu rabbī ʾahānani
But whenever He tests him, and restricts his livelihood for him, he says, "My Lord has insulted me."
But whenever He trieth him by straitening his means of life, he saith: My Lord despiseth me
but whenever he tries him and doles out to him his subsistence, then he says, My Lord despises me
But when he proveth him and limiteth his gifts to him, He saith, "My Lord despiseth me
But when He proveth him by afflictions, and withholdeth his provisions from him, he saith, my Lord despiseth me
كَلَّا بَل لَّا تُكْرِمُونَ ٱلْيَتِيمَ
Easy-read · not authoritative
Easy-read (simplified)kallaa bal laa tukrimoona l-yateem
DIN 31635kallā bal lā tukrimūna l-yatīma
Not at all. But you do not honor the orphan.
Nay, but ye (for your part) honour not the orphan
Nay, but ye do not honour the orphan
Aye. But ye honour not the orphan
By no means: But ye honour not the orphan
89:16
Why this passage is in the study finding 16
وَأَمَّآ إِذَا مَا ٱبْتَلَىٰهُ فَقَدَرَ عَلَيْهِ رِزْقَهُۥ فَيَقُولُ رَبِّىٓ أَهَٰنَنِ
Easy-read · not authoritative
Easy-read (simplified)wa'ammaa idhaa maa btalaahu faqadara 'alayhi rizqahu fayaqoolu rabbee ahaanan
DIN 31635waʾammā ʾiḏā mā btalāhu faqadara ʿalayhi rizqahu fayaqūlu rabbī ʾahānani
But whenever He tests him, and restricts his livelihood for him, he says, "My Lord has insulted me."
Compare translations (4)
But whenever He trieth him by straitening his means of life, he saith: My Lord despiseth me
but whenever he tries him and doles out to him his subsistence, then he says, My Lord despises me
But when he proveth him and limiteth his gifts to him, He saith, "My Lord despiseth me
But when He proveth him by afflictions, and withholdeth his provisions from him, he saith, my Lord despiseth me
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Por, kur e sprovon duke ia pakuar rrizkun, ai thotë: "Zoti im më ka poshtëruar."
পক্ষান্তরে যখন তিনি তাকে পরীক্ষা করেন এবং তার ওপর তার রিযককে সঙ্কুচিত করে দেন, তখন সে বলে: ‘আমার রব আমাকে অপমান করেছেন।’
A kad ga iskuša i opskrbu njegovu oskudnom učini, onda rekne: “Gospodar moj me je ponizio!”
A kad ga iskuša i opskrbu njegovu oskudnom učini, onda rekne: “Gospodar moj me je ponizio!”
Si tawii noon o jaribiimo mbo o faaɗni arsuko makko o wi'a joom am hoynii kam.
ხოლო როცა იგი გამოსცდის მას და შეუზღუდავს საზრდოს, მაშინ ის ამბობს: «ჩემმა უფალმა დამამცირა!»
Was (ihn) aber angeht, wenn Er ihn prüft und ihm da(bei) seine Versorgung bemisst, so sagt er: „Mein Herr hat mich erniedrigt.“
Όταν όμως τον δοκιμάζει, στενεύοντας τα βιοποριστικά μέσα του, τότε ο άνθρωπος λέει: «Ο Κύριός μου με ταπείνωσε.»
लेकिन जब वह उसका परीक्षण करे, फिर उसपर उसकी रोज़ी तंग कर दे, तो कहता कि मेरे पालनहार ने मुझे अपमानित किया।
Ma se lo mette alla prova togliendogli i Suoi favori, dice: «Il mio Dio mi ha umiliato».
16. Tačiau, kai Jis išbando jį ir sulaiko jo aprūpinimą, jis sako: „Mano Viešpats pažemino mane.“
Yeroo inni hiree isaa itti xiqqeessee isa qorate immoo “Gooftaan kiyya na xiqqeesse” jedha.
А что касается его, когда Он испытывает его и ограничивает ему удел, то он говорит: «Мой Господь унизил меня!»
А кад га искуша и његову опскрбу учини оскудном, онда каже: „Мој Господар ме је понизио!“
Na ama anapomjaribu akampunguzia riziki yake, husema: Mola wangu Mlezi amenitia unyonge!
Men när han prövar henne genom att begränsa hennes uppehälle, säger hon: ”Min Herre har förödmjukat mig!”
Ama ne zaman onu imtihan ederek rızkını daraltsa: "Rabbim beni hor kıldı" der.
اور جب وه اس کو آزماتا ہے اس کی روزی تنگ کر دیتا ہے تو وه کہنے لگتا ہے کہ میرے رب نے میری اہانت کی (اور ذلیل کیا).[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
إِنَّ رَبَّكَ لَبِٱلْمِرْصَادِ
Easy-read · not authoritative
Easy-read (simplified)inna rabbaka labil-mirsaad
DIN 31635ʾinna rabbaka labil-mirṣādi
The translators word this verse differently
Your Lord is on the lookout.
Lo! thy Lord is ever watchful
Verily, thy Lord is on a watch tower
For thy Lord standeth on a watch tower
For thy Lord is surely in a watch-tower, whence He observeth the actions of men
فَأَمَّا ٱلْإِنسَٰنُ إِذَا مَا ٱبْتَلَىٰهُ رَبُّهُۥ فَأَكْرَمَهُۥ وَنَعَّمَهُۥ فَيَقُولُ رَبِّىٓ أَكْرَمَنِ
Easy-read · not authoritative
Easy-read (simplified)fa'ammaa l-'insaanu idhaa maa btalaahu rabbuhu fa'akramahu wana''amahu fayaqoolu rabbee akraman
DIN 31635faʾammā l-ʾinsānu ʾiḏā mā btalāhu rabbuhu faʾakramahu wanaʿʿamahu fayaqūlu rabbī ʾakramani
As for man, whenever his Lord tests him, and honors him, and prospers him, he says, "My Lord has honored me."
As for man, whenever his Lord trieth him by honouring him, and is gracious unto him, he saith: My Lord honoureth me
and as for man, whenever his Lord tries him and honours him and grants him favour, then he says, My Lord has honoured me
As to man, when his Lord trieth him and honoureth him and is bounteous to him, Then saith he, "My Lord honoureth me
Moreover man, when his Lord trieth him by prosperity, and honoureth him, and is bounteous unto him, saith, my Lord honoureth me
89:16 — the verse above
كَلَّا بَل لَّا تُكْرِمُونَ ٱلْيَتِيمَ
Easy-read · not authoritative
Easy-read (simplified)kallaa bal laa tukrimoona l-yateem
DIN 31635kallā bal lā tukrimūna l-yatīma
Not at all. But you do not honor the orphan.
Nay, but ye (for your part) honour not the orphan
Nay, but ye do not honour the orphan
Aye. But ye honour not the orphan
By no means: But ye honour not the orphan
وَلَا تَحَٰٓضُّونَ عَلَىٰ طَعَامِ ٱلْمِسْكِينِ
Easy-read · not authoritative
Easy-read (simplified)walaa tahaaddoona 'alaa ta'aami l-miskeen
DIN 31635walā taḥāḍḍūna ʿalā ṭaʿāmi l-miskīni
The translators word this verse differently
And you do not urge the feeding of the poor.
And urge not on the feeding of the poor
nor do ye urge each other to feed the poor
Nor urge ye one another to feed the poor
neither do ye excite one another to feed the poor
89:17
Why this passage is in the study finding 17
كَلَّا بَل لَّا تُكْرِمُونَ ٱلْيَتِيمَ
Easy-read · not authoritative
Easy-read (simplified)kallaa bal laa tukrimoona l-yateem
DIN 31635kallā bal lā tukrimūna l-yatīma
Not at all. But you do not honor the orphan.
Compare translations (4)
Nay, but ye (for your part) honour not the orphan
Nay, but ye do not honour the orphan
Aye. But ye honour not the orphan
By no means: But ye honour not the orphan
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Jo, nuk është ashtu! Por, ju nuk e nderoni jetimin,
কখনো নয়; বরং তোমরা ইয়াতীমদের প্রতি দয়া-অনুগ্রহ প্রদর্শন করো না।
A nije tako! Vi pažnju siročetu ne ukazujete,
A nije tako! Vi pažnju siročetu ne ukazujete,
Ala wona noon, ko woni ko on teddintaana baaya.
მაგრამ არა! პირიქით, თქვენ თვითონ არ სცემთ პატივს ობოლს.
Keineswegs! Vielmehr behandelt ihr die Waise nicht freigebig
Όχι (δεν είναι όπως φαντάζεστε ότι οι εύνοιες είναι ένδειξη ευχαρίστησης του Αλλάχ σ' εσάς, και το αντίστρεφο)! Αλλά εσείς δεν τιμάτε το ορφανό (δίνοντάς του από ό,τι σας παρέχει ο Αλλάχ),
हरगिज़ ऐसा नहीं, बल्कि तुम अनाथ का सम्मान नहीं करते।
No! Ma è che non donate all’orfano
17. Ne, bet jūs negerbiate našlaičio (t. y. nei gerai su jais elgiatės nei duodate jiems tikslią dalį palikimo)
Haa dhorgamu! Dhugumatti, isin yatiima hin kabajjan.
Отнюдь! Нет, напротив, вы не оказываете почёта сироте,
А није тако! Ви пажњу сирочету не указујете,
Sivyo hivyo! Bali nyinyi hamuwakirimu mayatima.
Men, inte alls! Ni värnar ju inte den faderlöse,
Hayır, hayır! Yetime ikram etmiyorsunuz.
Show context
The verses around this oneSource fact
shown so it's never read alone
فَأَمَّا ٱلْإِنسَٰنُ إِذَا مَا ٱبْتَلَىٰهُ رَبُّهُۥ فَأَكْرَمَهُۥ وَنَعَّمَهُۥ فَيَقُولُ رَبِّىٓ أَكْرَمَنِ
Easy-read · not authoritative
Easy-read (simplified)fa'ammaa l-'insaanu idhaa maa btalaahu rabbuhu fa'akramahu wana''amahu fayaqoolu rabbee akraman
DIN 31635faʾammā l-ʾinsānu ʾiḏā mā btalāhu rabbuhu faʾakramahu wanaʿʿamahu fayaqūlu rabbī ʾakramani
As for man, whenever his Lord tests him, and honors him, and prospers him, he says, "My Lord has honored me."
As for man, whenever his Lord trieth him by honouring him, and is gracious unto him, he saith: My Lord honoureth me
and as for man, whenever his Lord tries him and honours him and grants him favour, then he says, My Lord has honoured me
As to man, when his Lord trieth him and honoureth him and is bounteous to him, Then saith he, "My Lord honoureth me
Moreover man, when his Lord trieth him by prosperity, and honoureth him, and is bounteous unto him, saith, my Lord honoureth me
وَأَمَّآ إِذَا مَا ٱبْتَلَىٰهُ فَقَدَرَ عَلَيْهِ رِزْقَهُۥ فَيَقُولُ رَبِّىٓ أَهَٰنَنِ
Easy-read · not authoritative
Easy-read (simplified)wa'ammaa idhaa maa btalaahu faqadara 'alayhi rizqahu fayaqoolu rabbee ahaanan
DIN 31635waʾammā ʾiḏā mā btalāhu faqadara ʿalayhi rizqahu fayaqūlu rabbī ʾahānani
But whenever He tests him, and restricts his livelihood for him, he says, "My Lord has insulted me."
But whenever He trieth him by straitening his means of life, he saith: My Lord despiseth me
but whenever he tries him and doles out to him his subsistence, then he says, My Lord despises me
But when he proveth him and limiteth his gifts to him, He saith, "My Lord despiseth me
But when He proveth him by afflictions, and withholdeth his provisions from him, he saith, my Lord despiseth me
89:17 — the verse above
وَلَا تَحَٰٓضُّونَ عَلَىٰ طَعَامِ ٱلْمِسْكِينِ
Easy-read · not authoritative
Easy-read (simplified)walaa tahaaddoona 'alaa ta'aami l-miskeen
DIN 31635walā taḥāḍḍūna ʿalā ṭaʿāmi l-miskīni
The translators word this verse differently
And you do not urge the feeding of the poor.
And urge not on the feeding of the poor
nor do ye urge each other to feed the poor
Nor urge ye one another to feed the poor
neither do ye excite one another to feed the poor
وَتَأْكُلُونَ ٱلتُّرَاثَ أَكْلًا لَّمًّا
Easy-read · not authoritative
Easy-read (simplified)wata'kuloona t-turaatha aklan lammaa
DIN 31635wataʾkulūna t-turāṯa ʾaklan lamman
And you devour inheritance with all greed.
And ye devour heritages with devouring greed
and ye devour the inheritance (of the weak) with a general devouring
And ye devour heritages, devouring greedily
and ye devour the inheritance of the weak, with undistinguishing greediness
89:18
Why this passage is in the study finding 18
وَلَا تَحَٰٓضُّونَ عَلَىٰ طَعَامِ ٱلْمِسْكِينِ
Easy-read · not authoritative
Easy-read (simplified)walaa tahaaddoona 'alaa ta'aami l-miskeen
DIN 31635walā taḥāḍḍūna ʿalā ṭaʿāmi l-miskīni
The translators word this verse differently
And you do not urge the feeding of the poor.
Compare translations (4)
And urge not on the feeding of the poor
nor do ye urge each other to feed the poor
Nor urge ye one another to feed the poor
neither do ye excite one another to feed the poor
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
nuk nxitni njëri-tjetrin për të ushqyer të varfrin,
আর তোমরা মিসকীনদের (অভুক্তদেরকে) খাদ্যদানে পরস্পরকে উৎসাহিত করো না।
i da se puki siromah nahrani – jedan drugoga ne podstičete,
i da se puki siromah nahrani – jedan drugoga ne podstičete,
On ndeerɗiŋtaa e ñammiingol miskiino.
და ერთმანეთს არ მოუწოდებთ უპოვრის დაპურებას.
und spornt euch nicht gegenseitig zur Speisung des Bedürftigen an.
Και ούτε ενθαρρύνετε ο ένας τον άλλο στο να ταΐζετε τον φτωχό,
तथा तुम एक-दूसरे को ग़रीब को खाना खिलाने के लिए प्रोत्साहित नहीं करते हो।
e non vi spronate a sfamare il misero
18. ir neskatinate vienas kito maitinti Al-Miskin (vargingąjį),
Hiyyeessa nyaachisuu irrattis hin kakaaftan.
и не побуждаете друг друга кормить бедняка,
и да се нахрани сиромах – један другога не подстичете,
Wala hamhimizani kulisha masikini.
och ni uppmuntrar inte varandra att ge den fattige att äta,
Yoksula yemek vermeye teşvik etmiyorsunuz.
اور مسکینوں کے کھلانے کی ایک دوسرے کو ترغیب نہیں دیتے.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَأَمَّآ إِذَا مَا ٱبْتَلَىٰهُ فَقَدَرَ عَلَيْهِ رِزْقَهُۥ فَيَقُولُ رَبِّىٓ أَهَٰنَنِ
Easy-read · not authoritative
Easy-read (simplified)wa'ammaa idhaa maa btalaahu faqadara 'alayhi rizqahu fayaqoolu rabbee ahaanan
DIN 31635waʾammā ʾiḏā mā btalāhu faqadara ʿalayhi rizqahu fayaqūlu rabbī ʾahānani
But whenever He tests him, and restricts his livelihood for him, he says, "My Lord has insulted me."
But whenever He trieth him by straitening his means of life, he saith: My Lord despiseth me
but whenever he tries him and doles out to him his subsistence, then he says, My Lord despises me
But when he proveth him and limiteth his gifts to him, He saith, "My Lord despiseth me
But when He proveth him by afflictions, and withholdeth his provisions from him, he saith, my Lord despiseth me
كَلَّا بَل لَّا تُكْرِمُونَ ٱلْيَتِيمَ
Easy-read · not authoritative
Easy-read (simplified)kallaa bal laa tukrimoona l-yateem
DIN 31635kallā bal lā tukrimūna l-yatīma
Not at all. But you do not honor the orphan.
Nay, but ye (for your part) honour not the orphan
Nay, but ye do not honour the orphan
Aye. But ye honour not the orphan
By no means: But ye honour not the orphan
89:18 — the verse above
وَتَأْكُلُونَ ٱلتُّرَاثَ أَكْلًا لَّمًّا
Easy-read · not authoritative
Easy-read (simplified)wata'kuloona t-turaatha aklan lammaa
DIN 31635wataʾkulūna t-turāṯa ʾaklan lamman
And you devour inheritance with all greed.
And ye devour heritages with devouring greed
and ye devour the inheritance (of the weak) with a general devouring
And ye devour heritages, devouring greedily
and ye devour the inheritance of the weak, with undistinguishing greediness
وَتُحِبُّونَ ٱلْمَالَ حُبًّا جَمًّا
Easy-read · not authoritative
Easy-read (simplified)watuhibboona l-maala hubban jammaa
DIN 31635watuḥibbūna l-māla ḥubban ǧamman
And you love wealth with immense love.
And love wealth with abounding love
and ye love wealth with a complete love
And ye love riches with exceeding love
and ye love riches, with much affection
89:19
Why this passage is in the study finding 19
وَتَأْكُلُونَ ٱلتُّرَاثَ أَكْلًا لَّمًّا
Easy-read · not authoritative
Easy-read (simplified)wata'kuloona t-turaatha aklan lammaa
DIN 31635wataʾkulūna t-turāṯa ʾaklan lamman
And you devour inheritance with all greed.
Compare translations (4)
And ye devour heritages with devouring greed
and ye devour the inheritance (of the weak) with a general devouring
And ye devour heritages, devouring greedily
and ye devour the inheritance of the weak, with undistinguishing greediness
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
e hani trashëgiminë me pangopësi,
আর তোমরা (উত্তরাধিকারীদের প্রাপ্য অংশ না দিয়ে) উত্তরাধিকারের সমস্ত সম্পত্তিই গোগ্রাসে ভক্ষণ করো।
a nasljedstvo pohlepno jedete
a nasljedstvo pohlepno jedete
Hoɗon ñaama ndonu ñaamgol caɗtungol.
და ჭამთ მემკვიდრეობას (ობოლთა, ქალებისა და სუსტთა) გაუმაძღრობით.
Und ihr verzehrt das Erbe (der Schwachen), ja ihr verzehrt es ganz und gar.
Και καταβροχθίζετε την κληρονομιά με μεγάλη απληστία (αδιαφορώντας αν είναι νόμιμο ή όχι, δηλ. παίρνοντας το μερίδιό σας και το μερίδιο των άλλων, όπως των γυναικών, των αδύναμων και των παιδιών, στερώντας τους το δικαίωμά τους στην κληρονομιά).
और तुम मीरास का सारा धन समेटकर खा जाते हो।
e mangiate le eredità a voi permesse e quelle a voi proibite
19. ir jūs ryjate paveldėjimą, visiškai (jį) surydami,
Qabeenya dhaalaa, nyaata [halaalaafi haraama] walitti qabate (nyaata hamaa) nyaattan.
и алчно пожираете наследство,
и наследство похлепно једете
Na mnakula urithi kwa ulaji wa pupa.
och ni lägger hänsynslöst beslag på allt arv,
Haram helâl demeden mirası alabildiğine yiyorsunuz.
اور (مردوں کی) میراث سمیٹ سمیٹ کر کھاتے ہو.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
كَلَّا بَل لَّا تُكْرِمُونَ ٱلْيَتِيمَ
Easy-read · not authoritative
Easy-read (simplified)kallaa bal laa tukrimoona l-yateem
DIN 31635kallā bal lā tukrimūna l-yatīma
Not at all. But you do not honor the orphan.
Nay, but ye (for your part) honour not the orphan
Nay, but ye do not honour the orphan
Aye. But ye honour not the orphan
By no means: But ye honour not the orphan
وَلَا تَحَٰٓضُّونَ عَلَىٰ طَعَامِ ٱلْمِسْكِينِ
Easy-read · not authoritative
Easy-read (simplified)walaa tahaaddoona 'alaa ta'aami l-miskeen
DIN 31635walā taḥāḍḍūna ʿalā ṭaʿāmi l-miskīni
The translators word this verse differently
And you do not urge the feeding of the poor.
And urge not on the feeding of the poor
nor do ye urge each other to feed the poor
Nor urge ye one another to feed the poor
neither do ye excite one another to feed the poor
89:19 — the verse above
وَتُحِبُّونَ ٱلْمَالَ حُبًّا جَمًّا
Easy-read · not authoritative
Easy-read (simplified)watuhibboona l-maala hubban jammaa
DIN 31635watuḥibbūna l-māla ḥubban ǧamman
And you love wealth with immense love.
And love wealth with abounding love
and ye love wealth with a complete love
And ye love riches with exceeding love
and ye love riches, with much affection
كَلَّآ إِذَا دُكَّتِ ٱلْأَرْضُ دَكًّا دَكًّا
Easy-read · not authoritative
Easy-read (simplified)kallaa idhaa dukkati l-'ardu dakkan dakkaa
DIN 31635kallā ʾiḏā dukkati l-ʾarḍu dakkan dakkan
The translators word this verse differently
No-when the earth is leveled, pounded, and crushed.
Nay, but when the earth is ground to atoms, grinding, grinding
Nay, when the earth is crushed to pieces
Aye. But when the earth shall be crushed with crushing, crushing
By no means should ye do thus. When the earth shall be minutely ground to dust
89:20
Why this passage is in the study finding 20
وَتُحِبُّونَ ٱلْمَالَ حُبًّا جَمًّا
Easy-read · not authoritative
Easy-read (simplified)watuhibboona l-maala hubban jammaa
DIN 31635watuḥibbūna l-māla ḥubban ǧamman
And you love wealth with immense love.
Compare translations (4)
And love wealth with abounding love
and ye love wealth with a complete love
And ye love riches with exceeding love
and ye love riches, with much affection
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
dhe e doni pasurinë tepër fort.
আর তোমরা ধন-সম্পদকে অতিশয় ভালোবাস।
i imetak pretjerano volite.
i imetak pretjerano volite.
Hoɗon njiɗi jawdi jiɗgol caɗtungol.
და გიყვართ სიმდიდრე ძლიერად.
Und ihr liebt den Besitz, ja mit unmäßiger Liebe.
Και αγαπάτε τα πλούτη με υπερβολική αγάπη.
और तुम धन से बहुत अधिक प्रेम करते हो।[3]
e amate eccessivamente le ricchezze.
20. ir jūs mylite turtą begaline meile.
Jaalala baay’ee qabeenya jaalattu.[7]
и любите богатство страстной любовью.
и богатство претерано волите.
Na mnapenda mali pendo la kupita kiasi.
och er kärlek till rikedom känner ingen gräns.
Malı da pek çok seviyorsunuz.
اور مال کو جی بھر کر عزیز رکھتے ہو.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَلَا تَحَٰٓضُّونَ عَلَىٰ طَعَامِ ٱلْمِسْكِينِ
Easy-read · not authoritative
Easy-read (simplified)walaa tahaaddoona 'alaa ta'aami l-miskeen
DIN 31635walā taḥāḍḍūna ʿalā ṭaʿāmi l-miskīni
The translators word this verse differently
And you do not urge the feeding of the poor.
And urge not on the feeding of the poor
nor do ye urge each other to feed the poor
Nor urge ye one another to feed the poor
neither do ye excite one another to feed the poor
وَتَأْكُلُونَ ٱلتُّرَاثَ أَكْلًا لَّمًّا
Easy-read · not authoritative
Easy-read (simplified)wata'kuloona t-turaatha aklan lammaa
DIN 31635wataʾkulūna t-turāṯa ʾaklan lamman
And you devour inheritance with all greed.
And ye devour heritages with devouring greed
and ye devour the inheritance (of the weak) with a general devouring
And ye devour heritages, devouring greedily
and ye devour the inheritance of the weak, with undistinguishing greediness
89:20 — the verse above
كَلَّآ إِذَا دُكَّتِ ٱلْأَرْضُ دَكًّا دَكًّا
Easy-read · not authoritative
Easy-read (simplified)kallaa idhaa dukkati l-'ardu dakkan dakkaa
DIN 31635kallā ʾiḏā dukkati l-ʾarḍu dakkan dakkan
The translators word this verse differently
No-when the earth is leveled, pounded, and crushed.
Nay, but when the earth is ground to atoms, grinding, grinding
Nay, when the earth is crushed to pieces
Aye. But when the earth shall be crushed with crushing, crushing
By no means should ye do thus. When the earth shall be minutely ground to dust
وَجَآءَ رَبُّكَ وَٱلْمَلَكُ صَفًّا صَفًّا
Easy-read · not authoritative
Easy-read (simplified)wajaa'a rabbuka wal-malaku saffan saffaa
DIN 31635waǧāʾa rabbuka wal-malaku ṣaffan ṣaffan
And your Lord comes, with the angels, row after row.
And thy Lord shall come with angels, rank on rank
and thy Lord comes with the angels, rank on rank
And thy Lord shall come and the angels rank on rank
and thy Lord shall come, and the angels rank by rank
89:21
Why this passage is in the study finding 21
كَلَّآ إِذَا دُكَّتِ ٱلْأَرْضُ دَكًّا دَكًّا
Easy-read · not authoritative
Easy-read (simplified)kallaa idhaa dukkati l-'ardu dakkan dakkaa
DIN 31635kallā ʾiḏā dukkati l-ʾarḍu dakkan dakkan
The translators word this verse differently
No-when the earth is leveled, pounded, and crushed.
Compare translations (4)
Nay, but when the earth is ground to atoms, grinding, grinding
Nay, when the earth is crushed to pieces
Aye. But when the earth shall be crushed with crushing, crushing
By no means should ye do thus. When the earth shall be minutely ground to dust
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Jo! Kur Toka të dridhet me tronditje të njëpasnjëshme,
কখনোই (ব্যাপারটি এমন) নয়; যখন জমিনকে সম্পূর্ণরূপে চূর্ণ-বিচূর্ণ করা হবে।
Uistinu, kada Zemlja bude u komadiće zdrobljena,
Uistinu, kada Zemlja bude u komadiće zdrobljena,
Ala ɗuum haanaani, si lesdi ndii dimmbaama dimmbugol.
მაგრამ არა! როცა მიწა სრულად გასწორდება (სასამართლო დღეს),
Keineswegs! Wenn die Erde eingeebnet, ja platt eingeebnet wird
Όχι! Όταν η Γη (σειστεί δυνατά και) ισοπεδωθεί πλήρως (με ό,τι έχει πάνω της από βουνά και κτίρια κλπ.)
हरगिज़ नहीं! जब धरती कूट-कूटकर चूर्ण-विचूर्ण कर दी जाएगी।
È verità: Quando la terra sarà scossa da uno scuotimento
21. Ne, kai žemė bus išlyginta – sugrūsta ir sutrinta –
Dhorgamaa! Yeroo dachiin waliin dhawamiinsa jabaa waliin dhawamte (sossoote).
Отнюдь! Когда земля будет раздроблена в прах,
Уистину, када Земља буде здробљена у комадиће,
Sivyo hivyo! Itakapovunjwa ardhi vipande vipande.
Men akta er! Påminn er om den dag då jorden ska skakas våldsamt, gång på gång,
Hayır! Yeryüzü (kıyamet sarsıntısıyla) parça parça olup dağıldığı zaman.
یقیناً[1] جس وقت زمین کوٹ کوٹ کر برابر کر دی جائے گی.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَتَأْكُلُونَ ٱلتُّرَاثَ أَكْلًا لَّمًّا
Easy-read · not authoritative
Easy-read (simplified)wata'kuloona t-turaatha aklan lammaa
DIN 31635wataʾkulūna t-turāṯa ʾaklan lamman
And you devour inheritance with all greed.
And ye devour heritages with devouring greed
and ye devour the inheritance (of the weak) with a general devouring
And ye devour heritages, devouring greedily
and ye devour the inheritance of the weak, with undistinguishing greediness
وَتُحِبُّونَ ٱلْمَالَ حُبًّا جَمًّا
Easy-read · not authoritative
Easy-read (simplified)watuhibboona l-maala hubban jammaa
DIN 31635watuḥibbūna l-māla ḥubban ǧamman
And you love wealth with immense love.
And love wealth with abounding love
and ye love wealth with a complete love
And ye love riches with exceeding love
and ye love riches, with much affection
89:21 — the verse above
وَجَآءَ رَبُّكَ وَٱلْمَلَكُ صَفًّا صَفًّا
Easy-read · not authoritative
Easy-read (simplified)wajaa'a rabbuka wal-malaku saffan saffaa
DIN 31635waǧāʾa rabbuka wal-malaku ṣaffan ṣaffan
And your Lord comes, with the angels, row after row.
And thy Lord shall come with angels, rank on rank
and thy Lord comes with the angels, rank on rank
And thy Lord shall come and the angels rank on rank
and thy Lord shall come, and the angels rank by rank
وَجِا۟ىٓءَ يَوْمَئِذٍۭ بِجَهَنَّمَ يَوْمَئِذٍ يَتَذَكَّرُ ٱلْإِنسَٰنُ وَأَنَّىٰ لَهُ ٱلذِّكْرَىٰ
Easy-read · not authoritative
Easy-read (simplified)wajee'a yawma'idhin bijahannama yawma'idhin yatadhakkaru l-'insaanu wa'annaa lahu dh-dhikraa
DIN 31635waǧīʾa yawmaʾiḏin biǧahannama yawmaʾiḏin yataḏakkaru l-ʾinsānu waʾannā lahu ḏ-ḏikrā
And on that Day, Hell is brought forward. On that Day, man will remember, but how will remembrance avail him?
And hell is brought near that day; on that day man will remember, but how will the remembrance (then avail him)
and hell is brought on that day,- on that day shall man be reminded! but how shall he have a reminder
And Hell on that day shall be moved up, - Man shall on that day remember himself. But how shall remembrance help him
and hell, on that day, shall be brought nigh: On that day shall man call to remembrance his evil deeds; but how shall remembrance avail him
89:22
Why this passage is in the study finding 22
وَجَآءَ رَبُّكَ وَٱلْمَلَكُ صَفًّا صَفًّا
Easy-read · not authoritative
Easy-read (simplified)wajaa'a rabbuka wal-malaku saffan saffaa
DIN 31635waǧāʾa rabbuka wal-malaku ṣaffan ṣaffan
And your Lord comes, with the angels, row after row.
Compare translations (4)
And thy Lord shall come with angels, rank on rank
and thy Lord comes with the angels, rank on rank
And thy Lord shall come and the angels rank on rank
and thy Lord shall come, and the angels rank by rank
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
e të vijë Zoti yt me melekët të rreshtuar radhë-radhë,
আর যখন তোমার রব (বান্দাদের মাঝে ফয়সালা করার জন্য) উপস্থিত হবেন এবং ফিরিশতাগণ সারিবদ্ধভাবে উপস্থিত হবেন।
i kada dođe Gospodar tvoj, a meleci budu sve red do reda,
i kada dođe Gospodar tvoj, a anđeli budu sve red do reda,
Joom ma ardi e maleykaaji hiɗi mbaɗi saffeeji.
და მოვა შენი უფალი [ალლაჰი] (რომ განაჩენი გამოიტანოს თავის მონებზე) და (მოვლენ) ანგელოზები რიგებად,
und dein Herr kommt und (auch) die Engel, Reihe um Reihe,
Και ο Κύριός σου έρθει (για να κρίνει μεταξύ των δημιουργημάτων), και οι άγγελοι κατά τάξεις, σειρά - σειρά,
और तेरा पालनहार आएगा और फ़रिश्ते जो पंक्तियों में होंगे।
e giungerà l’ordine del tuo Dio con gli angeli, schierati in schiere,
22. ir ateis tavo Viešpats ir angelai, eilė po eilės,
(Yeroo) Gooftaan kee dhufee maleykonnis hiriira hiriiran [dhufan]. [8]
и придёт твой Господь, и ангелы выстроятся рядами,
и када дође твој Господар, а анђели буду све ред до реда,
Na akaja Mola wako Mlezi na Malaika safu safu.
och din Herre kommer, och änglarna kommer - led efter led.
Rabbin ve saf saf melekler geldiği zaman.
اور تیرا رب (خود) آجائے گا اور فرشتے صفیں باندھ کر (آ جائیں گے).[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَتُحِبُّونَ ٱلْمَالَ حُبًّا جَمًّا
Easy-read · not authoritative
Easy-read (simplified)watuhibboona l-maala hubban jammaa
DIN 31635watuḥibbūna l-māla ḥubban ǧamman
And you love wealth with immense love.
And love wealth with abounding love
and ye love wealth with a complete love
And ye love riches with exceeding love
and ye love riches, with much affection
كَلَّآ إِذَا دُكَّتِ ٱلْأَرْضُ دَكًّا دَكًّا
Easy-read · not authoritative
Easy-read (simplified)kallaa idhaa dukkati l-'ardu dakkan dakkaa
DIN 31635kallā ʾiḏā dukkati l-ʾarḍu dakkan dakkan
The translators word this verse differently
No-when the earth is leveled, pounded, and crushed.
Nay, but when the earth is ground to atoms, grinding, grinding
Nay, when the earth is crushed to pieces
Aye. But when the earth shall be crushed with crushing, crushing
By no means should ye do thus. When the earth shall be minutely ground to dust
89:22 — the verse above
وَجِا۟ىٓءَ يَوْمَئِذٍۭ بِجَهَنَّمَ يَوْمَئِذٍ يَتَذَكَّرُ ٱلْإِنسَٰنُ وَأَنَّىٰ لَهُ ٱلذِّكْرَىٰ
Easy-read · not authoritative
Easy-read (simplified)wajee'a yawma'idhin bijahannama yawma'idhin yatadhakkaru l-'insaanu wa'annaa lahu dh-dhikraa
DIN 31635waǧīʾa yawmaʾiḏin biǧahannama yawmaʾiḏin yataḏakkaru l-ʾinsānu waʾannā lahu ḏ-ḏikrā
And on that Day, Hell is brought forward. On that Day, man will remember, but how will remembrance avail him?
And hell is brought near that day; on that day man will remember, but how will the remembrance (then avail him)
and hell is brought on that day,- on that day shall man be reminded! but how shall he have a reminder
And Hell on that day shall be moved up, - Man shall on that day remember himself. But how shall remembrance help him
and hell, on that day, shall be brought nigh: On that day shall man call to remembrance his evil deeds; but how shall remembrance avail him
يَقُولُ يَٰلَيْتَنِى قَدَّمْتُ لِحَيَاتِى
Easy-read · not authoritative
Easy-read (simplified)yaqoolu yaa laytanee qaddamtu lihayaatee
DIN 31635yaqūlu yā laytanī qaddamtu liḥayātī
He will say, "If only I had forwarded for my life."
He will say: Ah, would that I had sent before me (some provision) for my life
He will say, 'Would that I had sent something forward for my life
He shall say, Oh! would that I had prepared for this my life
He shall say, would to God that I had heretofore done good works in my life-time
89:23
Why this passage is in the study finding 23
وَجِا۟ىٓءَ يَوْمَئِذٍۭ بِجَهَنَّمَ يَوْمَئِذٍ يَتَذَكَّرُ ٱلْإِنسَٰنُ وَأَنَّىٰ لَهُ ٱلذِّكْرَىٰ
Easy-read · not authoritative
Easy-read (simplified)wajee'a yawma'idhin bijahannama yawma'idhin yatadhakkaru l-'insaanu wa'annaa lahu dh-dhikraa
DIN 31635waǧīʾa yawmaʾiḏin biǧahannama yawmaʾiḏin yataḏakkaru l-ʾinsānu waʾannā lahu ḏ-ḏikrā
And on that Day, Hell is brought forward. On that Day, man will remember, but how will remembrance avail him?
Compare translations (4)
And hell is brought near that day; on that day man will remember, but how will the remembrance (then avail him)
and hell is brought on that day,- on that day shall man be reminded! but how shall he have a reminder
And Hell on that day shall be moved up, - Man shall on that day remember himself. But how shall remembrance help him
and hell, on that day, shall be brought nigh: On that day shall man call to remembrance his evil deeds; but how shall remembrance avail him
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
dhe kur të sillet Xhehenemi, atë Ditë njeriu do të kujtohet, por ç’dobi do t'i sjellë kjo kujtesë!
আর সেদিন (সকলের সামনে) জাহান্নামকে উপস্থিত করা হবে, সেদিন মানুষ (ত্রুটি-বিচ্যুতির কথা) স্মরণ করবে; কিন্তু সেই স্মরণ কী তার কোন উপকারে আসবে?
i kad se tog Dana primakne Džehennem; tada će se čovjek sjetiti – a na što mu je sjećanje?! –
i kad se tog Dana primakne Pakao; tada će se čovjek sjetiti - a na što mu je sjećanje?! –
jahanama addee ñande heen neɗɗo siftoro kono hol ko ciftorgol nafata.
და იმ დღეს მოიყვანენ ჯოჯოხეთს (და ანგელოზები მას მოათრევენ); იმ დღეს ადამიანი გაიხსენებს, მაგრამ რაღა სარგებელი ექნება მის ამ გახსენებასა და სინანულს?
und herbeigebracht wird an jenem Tag die Hölle. An jenem Tag wird der Mensch bedenken. Wie soll ihm dann (noch) die Selbstbesinnung (nützen)?
Και εκείνη την Ημέρα, η Κόλαση μεταφερθεί κοντά (παρουσιαστεί), τότε εκείνη την Ημέρα ο άνθρωπος θα θυμηθεί (ό,τι έκανε κατά την εγκόσμια ζωή), αλλά πώς θα τον ωφελήσει η θύμηση;
और उस दिन नरक लाई जाएगी। उस दिन इनसान याद करेगा। लेकिन उस दिन याद करना उसे कहाँ से लाभ देगा।
e quel giorno è stato avvicinato l’Inferno; quel giorno l’uomo ricorderà: e a che gli servirà ricordare?
23. ir bus atneštas (parodytas) Tą Dieną Pragaras, – Tą Dieną žmogus prisimins, tačiau kam (t. y. kuo padės) jam prisiminimas?
Guyyaa san jahannamis ni fidama Guyyaa san namni ni yaadata Yaadannoon (guyyaa sanii) maal isaaf godha ree? (homaa isa hinfayyadu) [9]
и будет приведена Геенна, в тот День человек внемлет напоминанию, но что ему от этого напоминания?
и када тај дан Пакао буде примакнут, тада ће човек да се сети - а на шта му је сећање?!
Na ikaletwa Jahannamu siku hiyo, siku hiyo mtu atakumbuka! Lakini kukumbuka huko kutamfaa nini?
Den dagen förs helvetet fram och människan ska då komma till besinning, men vad tjänar det till?
O gün cehennem de getirilmiştir. İşte o gün insan düşünüp hatırlar. Ama hatırlamaktan ona ne (fayda) var!
Show context
The verses around this oneSource fact
shown so it's never read alone
كَلَّآ إِذَا دُكَّتِ ٱلْأَرْضُ دَكًّا دَكًّا
Easy-read · not authoritative
Easy-read (simplified)kallaa idhaa dukkati l-'ardu dakkan dakkaa
DIN 31635kallā ʾiḏā dukkati l-ʾarḍu dakkan dakkan
The translators word this verse differently
No-when the earth is leveled, pounded, and crushed.
Nay, but when the earth is ground to atoms, grinding, grinding
Nay, when the earth is crushed to pieces
Aye. But when the earth shall be crushed with crushing, crushing
By no means should ye do thus. When the earth shall be minutely ground to dust
وَجَآءَ رَبُّكَ وَٱلْمَلَكُ صَفًّا صَفًّا
Easy-read · not authoritative
Easy-read (simplified)wajaa'a rabbuka wal-malaku saffan saffaa
DIN 31635waǧāʾa rabbuka wal-malaku ṣaffan ṣaffan
And your Lord comes, with the angels, row after row.
And thy Lord shall come with angels, rank on rank
and thy Lord comes with the angels, rank on rank
And thy Lord shall come and the angels rank on rank
and thy Lord shall come, and the angels rank by rank
89:23 — the verse above
يَقُولُ يَٰلَيْتَنِى قَدَّمْتُ لِحَيَاتِى
Easy-read · not authoritative
Easy-read (simplified)yaqoolu yaa laytanee qaddamtu lihayaatee
DIN 31635yaqūlu yā laytanī qaddamtu liḥayātī
He will say, "If only I had forwarded for my life."
He will say: Ah, would that I had sent before me (some provision) for my life
He will say, 'Would that I had sent something forward for my life
He shall say, Oh! would that I had prepared for this my life
He shall say, would to God that I had heretofore done good works in my life-time
فَيَوْمَئِذٍ لَّا يُعَذِّبُ عَذَابَهُۥٓ أَحَدٌ
Easy-read · not authoritative
Easy-read (simplified)fayawma'idhin laa yu'adhdhibu 'adhaabahu ahad
DIN 31635fayawmaʾiḏin lā yuʿaḏḏibu ʿaḏābahu ʾaḥadun
On that Day, none will punish as He punishes.
None punisheth as He will punish on that day
But on that day no one shall be tormented with a torment like his
On that day none shall punish as God punisheth
On that day none shall punish with his punishment
89:24
Why this passage is in the study finding 24
يَقُولُ يَٰلَيْتَنِى قَدَّمْتُ لِحَيَاتِى
Easy-read · not authoritative
Easy-read (simplified)yaqoolu yaa laytanee qaddamtu lihayaatee
DIN 31635yaqūlu yā laytanī qaddamtu liḥayātī
He will say, "If only I had forwarded for my life."
Compare translations (4)
He will say: Ah, would that I had sent before me (some provision) for my life
He will say, 'Would that I had sent something forward for my life
He shall say, Oh! would that I had prepared for this my life
He shall say, would to God that I had heretofore done good works in my life-time
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ai do të thotë: "Ah, sikur të kisha bërë diçka për jetën time!"
সে (আফসোস করে) বলবে: ‘হায়! যদি আমি আমার এ জীবনের জন্য কিছু (নেক আমল) আগে পাঠাতাম!’
i reći će: “Kamo sreće da sam se za ovaj život pripremio!”
i reći će: “Kamo sreće da sam se za ovaj život pripremio!”
O wi'a haaniino mi ardinii golle lobbe wonan'de nguurndam am.
ის იტყვის: «ო, ნეტავ მე მომემზადებინა (საქმეები) ჩემი (მარადიული) ცხოვრებისათვის!»
Er wird sagen: „O hätte ich doch für mein (jenseitiges) Leben (etwas) vorausgeschickt!“
Θα πει: «Οϊμέ! Μακάρι να είχα κάνει (καλές πράξεις κατά την εγκόσμια ζωή) για τη ζωή μου (στη Μέλλουσα Ζωή)!»
वह कहेगा : ऐ काश! मैंने अपने (इस) जीवन के लिए कुछ आगे भेजा होता।
Dirà: «Povero me! Se solo avessi fatto qualcosa per la mia vita!»
24. Jis sakys: „Oj, norėčiau, kad būčiau pasiuntęs (paruošęs ką nors gero) savo gyvenimui!“
Ni jedha: "yaa gaabbii tiyya odoon jiruu tiyyaaf dabarfadhee." [10]
Он скажет: «О, если бы я уготовил для своей жизни!»
И рећи ће: „Камо среће да сам се за овај живот припремио!“
Atasema: Laiti ningelijitangulizia kwa uhai wangu!
Hon utbrister: ”Om jag ändå hade förberett mig för mitt [sanna, eviga] liv!”
Der ki: "Ah keşke! (Bu) hayatım için önceden bir şeyler göndermiş olsaydım!"
وه کہے گا کہ کاش کہ میں نے اپنی اس زندگی کے لئے کچھ پیشگی سامان کیا ہوتا.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَجَآءَ رَبُّكَ وَٱلْمَلَكُ صَفًّا صَفًّا
Easy-read · not authoritative
Easy-read (simplified)wajaa'a rabbuka wal-malaku saffan saffaa
DIN 31635waǧāʾa rabbuka wal-malaku ṣaffan ṣaffan
And your Lord comes, with the angels, row after row.
And thy Lord shall come with angels, rank on rank
and thy Lord comes with the angels, rank on rank
And thy Lord shall come and the angels rank on rank
and thy Lord shall come, and the angels rank by rank
وَجِا۟ىٓءَ يَوْمَئِذٍۭ بِجَهَنَّمَ يَوْمَئِذٍ يَتَذَكَّرُ ٱلْإِنسَٰنُ وَأَنَّىٰ لَهُ ٱلذِّكْرَىٰ
Easy-read · not authoritative
Easy-read (simplified)wajee'a yawma'idhin bijahannama yawma'idhin yatadhakkaru l-'insaanu wa'annaa lahu dh-dhikraa
DIN 31635waǧīʾa yawmaʾiḏin biǧahannama yawmaʾiḏin yataḏakkaru l-ʾinsānu waʾannā lahu ḏ-ḏikrā
And on that Day, Hell is brought forward. On that Day, man will remember, but how will remembrance avail him?
And hell is brought near that day; on that day man will remember, but how will the remembrance (then avail him)
and hell is brought on that day,- on that day shall man be reminded! but how shall he have a reminder
And Hell on that day shall be moved up, - Man shall on that day remember himself. But how shall remembrance help him
and hell, on that day, shall be brought nigh: On that day shall man call to remembrance his evil deeds; but how shall remembrance avail him
89:24 — the verse above
فَيَوْمَئِذٍ لَّا يُعَذِّبُ عَذَابَهُۥٓ أَحَدٌ
Easy-read · not authoritative
Easy-read (simplified)fayawma'idhin laa yu'adhdhibu 'adhaabahu ahad
DIN 31635fayawmaʾiḏin lā yuʿaḏḏibu ʿaḏābahu ʾaḥadun
On that Day, none will punish as He punishes.
None punisheth as He will punish on that day
But on that day no one shall be tormented with a torment like his
On that day none shall punish as God punisheth
On that day none shall punish with his punishment
وَلَا يُوثِقُ وَثَاقَهُۥٓ أَحَدٌ
Easy-read · not authoritative
Easy-read (simplified)walaa yoothiqu wathaaqahu ahad
DIN 31635walā yūṯiqu waṯāqahu ʾaḥadun
The translators word this verse differently
And none will shackle as He shackles.
None bindeth as He then will bind
and none shall be bound with bonds like his
And none shall bind with such bonds as He
nor shall any bind with his bonds
89:25
Why this passage is in the study finding 25
فَيَوْمَئِذٍ لَّا يُعَذِّبُ عَذَابَهُۥٓ أَحَدٌ
Easy-read · not authoritative
Easy-read (simplified)fayawma'idhin laa yu'adhdhibu 'adhaabahu ahad
DIN 31635fayawmaʾiḏin lā yuʿaḏḏibu ʿaḏābahu ʾaḥadun
On that Day, none will punish as He punishes.
Compare translations (4)
None punisheth as He will punish on that day
But on that day no one shall be tormented with a torment like his
On that day none shall punish as God punisheth
On that day none shall punish with his punishment
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Atë Ditë, askush nuk do të dënojë siç dënon Ai
অতঃপর সেদিন আল্লাহর শাস্তির মতো (কঠিন) শাস্তি কেউ দিতে পারবে না।
A Dan taj niko neće kao On kažnjavati
A Dan taj nitko neće kao On kažnjavati
E oon ñalawma hay gooto leɓtatah hono lepte mum.
და იმ დღეს (ალლაჰისგან იქნება ისეთი სასჯელი), რომ არავინ დასჯის ისე, როგორც ის სჯის.
So wird an jenem Tag niemand strafen, so wie Er straft,
Εκείνη την Ημέρα δε θα υπάρχει κανείς που μπορεί να τιμωρήσει, όπως θα τιμωρήσει (ο Αλλάχ) (τόσο αυστηρά).
चुनाँचे उस दिन उस (अल्लाह) के दंड जैसा दंड कोई नहीं देगा।
Così quel giorno nessuno infliggerà una punizione pari alla Sua
25. Tad Tą Dieną niekas nebaus (taip sunkiai) kaip Jo bausmė
Guyyaa san adabbii (akka adabbii isaa) Isaa tokkolleen hin adabu.
В тот День никто не накажет так, как наказывает Он,
А тог Дана нико неће као Он кажњавати,
Basi siku hiyo hataadhibu yeyote namna ya kuadhibu kwake.
Den dagen ska ingen straffa på ett sätt som liknar hans,
Artık o gün de O'nun azabı gibi hiçbir kimse azap yapamaz.
پس آج اللہ کے عذاب جیسا عذاب کسی کا نہ ہوگا.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَجِا۟ىٓءَ يَوْمَئِذٍۭ بِجَهَنَّمَ يَوْمَئِذٍ يَتَذَكَّرُ ٱلْإِنسَٰنُ وَأَنَّىٰ لَهُ ٱلذِّكْرَىٰ
Easy-read · not authoritative
Easy-read (simplified)wajee'a yawma'idhin bijahannama yawma'idhin yatadhakkaru l-'insaanu wa'annaa lahu dh-dhikraa
DIN 31635waǧīʾa yawmaʾiḏin biǧahannama yawmaʾiḏin yataḏakkaru l-ʾinsānu waʾannā lahu ḏ-ḏikrā
And on that Day, Hell is brought forward. On that Day, man will remember, but how will remembrance avail him?
And hell is brought near that day; on that day man will remember, but how will the remembrance (then avail him)
and hell is brought on that day,- on that day shall man be reminded! but how shall he have a reminder
And Hell on that day shall be moved up, - Man shall on that day remember himself. But how shall remembrance help him
and hell, on that day, shall be brought nigh: On that day shall man call to remembrance his evil deeds; but how shall remembrance avail him
يَقُولُ يَٰلَيْتَنِى قَدَّمْتُ لِحَيَاتِى
Easy-read · not authoritative
Easy-read (simplified)yaqoolu yaa laytanee qaddamtu lihayaatee
DIN 31635yaqūlu yā laytanī qaddamtu liḥayātī
He will say, "If only I had forwarded for my life."
He will say: Ah, would that I had sent before me (some provision) for my life
He will say, 'Would that I had sent something forward for my life
He shall say, Oh! would that I had prepared for this my life
He shall say, would to God that I had heretofore done good works in my life-time
89:25 — the verse above
وَلَا يُوثِقُ وَثَاقَهُۥٓ أَحَدٌ
Easy-read · not authoritative
Easy-read (simplified)walaa yoothiqu wathaaqahu ahad
DIN 31635walā yūṯiqu waṯāqahu ʾaḥadun
The translators word this verse differently
And none will shackle as He shackles.
None bindeth as He then will bind
and none shall be bound with bonds like his
And none shall bind with such bonds as He
nor shall any bind with his bonds
يَٰٓأَيَّتُهَا ٱلنَّفْسُ ٱلْمُطْمَئِنَّةُ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyatuhaa n-nafsu l-mutma'innah
DIN 31635yā ʾayyatuhā n-nafsu l-muṭmaʾinnatu
The translators word this verse differently
But as for you, O tranquil soul.
But ah! thou soul at peace
O thou comforted soul
Oh, thou soul which art at rest
O thou soul which art at rest
89:26
Why this passage is in the study finding 26
وَلَا يُوثِقُ وَثَاقَهُۥٓ أَحَدٌ
Easy-read · not authoritative
Easy-read (simplified)walaa yoothiqu wathaaqahu ahad
DIN 31635walā yūṯiqu waṯāqahu ʾaḥadun
The translators word this verse differently
And none will shackle as He shackles.
Compare translations (4)
None bindeth as He then will bind
and none shall be bound with bonds like his
And none shall bind with such bonds as He
nor shall any bind with his bonds
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
dhe askush nuk do të prangojë siç prangon Ai.
আর কেউ (শিকল দিয়ে) তাঁর বাঁধার মতো বাঁধতে পারবে না।
i niko neće kao On u okove okivati.
i nitko neće kao On u okove okivati.
Hay go'oto tonngetaake hono tonngi heeferɓe.
და ვერც ვერავინ დაადებს ბორკილებს მისი ბორკილის მსგავსად.
und niemand wird fesseln, so wie Er fesselt.
Ούτε θα υπάρχει κανείς που μπορεί να αλυσοδέσει (τόσο δυνατά) όπως Αυτός αλυσοδένει (δηλ. οι άγγελοι θα αλυσοδέσουν τους άπιστους πολύ δυνατά).
और न उसके बाँधने जैसा कोई बाँधेगा।[4]
e nessuno saprà incatenare come Lui incatena.
26. ir niekas nesuvaržys (taip smarkiai) kaip Jo suvaržymas (bloga darančiųjų, netikinčiųjų ir politeistų).
Hidhaa (akka hidhaa) Isaas tokkolleen hin hidhu.
и никто не наложит таких оков, как наложит Он.
и нико неће као Он у окове окивати.
Wala hatafunga yeyote kama kufunga kwake.
och ingen ska fjättra på ett sätt som liknar hans.
Ve O'nun vuracağı bağı hiç kimse vuramaz.
نہ اسکی قید وبند جیسی کسی کی قید وبند ہوگی.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
يَقُولُ يَٰلَيْتَنِى قَدَّمْتُ لِحَيَاتِى
Easy-read · not authoritative
Easy-read (simplified)yaqoolu yaa laytanee qaddamtu lihayaatee
DIN 31635yaqūlu yā laytanī qaddamtu liḥayātī
He will say, "If only I had forwarded for my life."
He will say: Ah, would that I had sent before me (some provision) for my life
He will say, 'Would that I had sent something forward for my life
He shall say, Oh! would that I had prepared for this my life
He shall say, would to God that I had heretofore done good works in my life-time
فَيَوْمَئِذٍ لَّا يُعَذِّبُ عَذَابَهُۥٓ أَحَدٌ
Easy-read · not authoritative
Easy-read (simplified)fayawma'idhin laa yu'adhdhibu 'adhaabahu ahad
DIN 31635fayawmaʾiḏin lā yuʿaḏḏibu ʿaḏābahu ʾaḥadun
On that Day, none will punish as He punishes.
None punisheth as He will punish on that day
But on that day no one shall be tormented with a torment like his
On that day none shall punish as God punisheth
On that day none shall punish with his punishment
89:26 — the verse above
يَٰٓأَيَّتُهَا ٱلنَّفْسُ ٱلْمُطْمَئِنَّةُ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyatuhaa n-nafsu l-mutma'innah
DIN 31635yā ʾayyatuhā n-nafsu l-muṭmaʾinnatu
The translators word this verse differently
But as for you, O tranquil soul.
But ah! thou soul at peace
O thou comforted soul
Oh, thou soul which art at rest
O thou soul which art at rest
ٱرْجِعِىٓ إِلَىٰ رَبِّكِ رَاضِيَةً مَّرْضِيَّةً
Easy-read · not authoritative
Easy-read (simplified)irji'ee ilaa rabbiki raadiyatan mardiyyah
DIN 31635irǧiʿī ʾilā rabbiki rāḍiyatan marḍiyyatan
Return to your Lord, pleased and accepted.
Return unto thy Lord, content in His good pleasure
return unto thy Lord, well pleased and well pleased with
Return to thy Lord, pleased, and pleasing him
return unto thy Lord, well pleased with thy reward, and well pleasing unto God
89:27
Why this passage is in the study finding 27
يَٰٓأَيَّتُهَا ٱلنَّفْسُ ٱلْمُطْمَئِنَّةُ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyatuhaa n-nafsu l-mutma'innah
DIN 31635yā ʾayyatuhā n-nafsu l-muṭmaʾinnatu
The translators word this verse differently
But as for you, O tranquil soul.
Compare translations (4)
But ah! thou soul at peace
O thou comforted soul
Oh, thou soul which art at rest
O thou soul which art at rest
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
O shpirt i qetë!
(মুমিনদেরকে বলা হবে,) হে প্রশান্ত আত্মা!
A ti, o dušo smirena,
A ti, o dušo smirena,
Ehey ma fittaandu huɓandiindu.
ო შენ, სულო დამშვიდებულო![1]
O du beruhigte Seele,
(Στους δίκαιους θα ειπωθεί:) «Ω, εφησυχασμένη ψυχή,
ऐ संतुष्ट आत्मा!
O anima tranquilla:
27. (Teisingiesiems tikintiesiems islamo monoteizmą bus pasakyta:) „O tu, nurimusioji siela,
(lubbuu mu'imintootaatiin nijedhama) “Ati Yaa lubbuu tasgabbooftuu!
О душа, обретшая покой!
А ти, о душо смирена,
Ewe nafsi iliyotua!
[Och det ska sägas:] ”Du själ fylld av sinnesro!
Ey huzura ermiş nefis!
اے اطمینان والی روح.
Show context
The verses around this oneSource fact
shown so it's never read alone
فَيَوْمَئِذٍ لَّا يُعَذِّبُ عَذَابَهُۥٓ أَحَدٌ
Easy-read · not authoritative
Easy-read (simplified)fayawma'idhin laa yu'adhdhibu 'adhaabahu ahad
DIN 31635fayawmaʾiḏin lā yuʿaḏḏibu ʿaḏābahu ʾaḥadun
On that Day, none will punish as He punishes.
None punisheth as He will punish on that day
But on that day no one shall be tormented with a torment like his
On that day none shall punish as God punisheth
On that day none shall punish with his punishment
وَلَا يُوثِقُ وَثَاقَهُۥٓ أَحَدٌ
Easy-read · not authoritative
Easy-read (simplified)walaa yoothiqu wathaaqahu ahad
DIN 31635walā yūṯiqu waṯāqahu ʾaḥadun
The translators word this verse differently
And none will shackle as He shackles.
None bindeth as He then will bind
and none shall be bound with bonds like his
And none shall bind with such bonds as He
nor shall any bind with his bonds
89:27 — the verse above
ٱرْجِعِىٓ إِلَىٰ رَبِّكِ رَاضِيَةً مَّرْضِيَّةً
Easy-read · not authoritative
Easy-read (simplified)irji'ee ilaa rabbiki raadiyatan mardiyyah
DIN 31635irǧiʿī ʾilā rabbiki rāḍiyatan marḍiyyatan
Return to your Lord, pleased and accepted.
Return unto thy Lord, content in His good pleasure
return unto thy Lord, well pleased and well pleased with
Return to thy Lord, pleased, and pleasing him
return unto thy Lord, well pleased with thy reward, and well pleasing unto God
فَٱدْخُلِى فِى عِبَٰدِى
Easy-read · not authoritative
Easy-read (simplified)fadkhulee fee 'ibaadee
DIN 31635fadḫulī fī ʿibādī
Enter among My servants.
Enter thou among My bondmen
And enter amongst my servants
Enter thou among my servants
Enter among my servants
89:28
Why this passage is in the study finding 28
ٱرْجِعِىٓ إِلَىٰ رَبِّكِ رَاضِيَةً مَّرْضِيَّةً
Easy-read · not authoritative
Easy-read (simplified)irji'ee ilaa rabbiki raadiyatan mardiyyah
DIN 31635irǧiʿī ʾilā rabbiki rāḍiyatan marḍiyyatan
Return to your Lord, pleased and accepted.
Compare translations (4)
Return unto thy Lord, content in His good pleasure
return unto thy Lord, well pleased and well pleased with
Return to thy Lord, pleased, and pleasing him
return unto thy Lord, well pleased with thy reward, and well pleasing unto God
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kthehu te Zoti yt, i kënaqur e i pranuar!
তুমি তোমার (প্রাপ্ত মহা প্রতিদান নিয়ে) রবের প্রতি সন্তুষ্টচিত্তে ফিরে এসো, তাঁর প্রিয়ভাজন হয়ে।
vrati se Gospodaru svome zadovoljna, a i On tobom zadovoljan,
vrati se Gospodaru svome zadovoljna, a i On tobom zadovoljan,
Rutto e joom ma haɗa woni belaaɗo mbo Kaŋko ne hombo wela ma.
დაბრუნდი შენი უფლისკენ, კმაყოფილი (იმ ჯილდოთი, რომლითაც მან დაგაჯილდოვა) და მისგან კმაყოფილმიღებული!
kehre zu deinem Herrn zufrieden und mit (Seinem) Wohlgefallen zurück.
Επέστρεψε στον Κύριό σου ικανοποιημένη και λάβε την ευαρέστηση (του Αλλάχ),
अपने पालनहार की ओर लौट चल, इस हाल में कि तू उससे प्रसन्न है, उसके निकट पसंदीदा है।
torna al tuo Dio, soddisfatta e benvoluta!
28. grįžk pas savo Viešpatį, patenkinta ir patenkinusi (Jį),
Gara Gooftaa keetii deebi'i Jaalattuu, jaalatamtuu tahaadhaa .
Вернись к своему Господу, довольная и снискавшая довольство.
врати се Господару своме задовољна, а и Он тобом задовољан
Rejea kwa Mola wako Mlezi umeridhika, na umeridhiwa.
Vänd åter till din Herre, tillfreds [med din lön] och välbehaglig [inför honom].
“Sen O’ndan razı, O da senden razı olarak Rabbine dön!”
تو اپنے رب کی طرف[1] لوٹ چل اس طرح کہ تو اس سے راضی وه تجھ سے خوش.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَلَا يُوثِقُ وَثَاقَهُۥٓ أَحَدٌ
Easy-read · not authoritative
Easy-read (simplified)walaa yoothiqu wathaaqahu ahad
DIN 31635walā yūṯiqu waṯāqahu ʾaḥadun
The translators word this verse differently
And none will shackle as He shackles.
None bindeth as He then will bind
and none shall be bound with bonds like his
And none shall bind with such bonds as He
nor shall any bind with his bonds
يَٰٓأَيَّتُهَا ٱلنَّفْسُ ٱلْمُطْمَئِنَّةُ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyatuhaa n-nafsu l-mutma'innah
DIN 31635yā ʾayyatuhā n-nafsu l-muṭmaʾinnatu
The translators word this verse differently
But as for you, O tranquil soul.
But ah! thou soul at peace
O thou comforted soul
Oh, thou soul which art at rest
O thou soul which art at rest
89:28 — the verse above
فَٱدْخُلِى فِى عِبَٰدِى
Easy-read · not authoritative
Easy-read (simplified)fadkhulee fee 'ibaadee
DIN 31635fadḫulī fī ʿibādī
Enter among My servants.
Enter thou among My bondmen
And enter amongst my servants
Enter thou among my servants
Enter among my servants
وَٱدْخُلِى جَنَّتِى
Easy-read · not authoritative
Easy-read (simplified)wadkhulee jannatee
DIN 31635wadḫulī ǧannatī
Enter My Paradise.
Enter thou My Garden
and enter my Paradise
And enter thou my Paradise
and enter my paradise
89:29
Why this passage is in the study finding 29
فَٱدْخُلِى فِى عِبَٰدِى
Easy-read · not authoritative
Easy-read (simplified)fadkhulee fee 'ibaadee
DIN 31635fadḫulī fī ʿibādī
Enter among My servants.
Compare translations (4)
Enter thou among My bondmen
And enter amongst my servants
Enter thou among my servants
Enter among my servants
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Hyr në mesin e robërve të Mi
অতঃপর আমার (নেককার) বান্দাদের মধ্যে শামিল হয়ে যাও।
pa uđi među robove Moje
pa uđi među robove Moje
Naat e maccuɓe am.
მაშ, შედი ჩემს (რჩეულ) მსახურთა რიგებში!
So tritt ein unter Meine Diener,
Και μπες ανάμεσα στους (ενάρετους) δούλους Μου,
अतः तू मेरे बंदों में प्रवेश कर जा।
Entra tra i Miei servi
29. ir ženk tarp Mano (teisingųjų) tarnų,
Gabroota kiyya keessas seeni.
Войди же в число Моих рабов,
па уђи и буди међу Мојим слугама
Basi ingia miongoni mwa waja wangu.
Träd in bland mina tjänare,
Kullarımın arasına katıl!
پس میرے خاص بندوں میں داخل ہو جا.
Show context
The verses around this oneSource fact
shown so it's never read alone
يَٰٓأَيَّتُهَا ٱلنَّفْسُ ٱلْمُطْمَئِنَّةُ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyatuhaa n-nafsu l-mutma'innah
DIN 31635yā ʾayyatuhā n-nafsu l-muṭmaʾinnatu
The translators word this verse differently
But as for you, O tranquil soul.
But ah! thou soul at peace
O thou comforted soul
Oh, thou soul which art at rest
O thou soul which art at rest
ٱرْجِعِىٓ إِلَىٰ رَبِّكِ رَاضِيَةً مَّرْضِيَّةً
Easy-read · not authoritative
Easy-read (simplified)irji'ee ilaa rabbiki raadiyatan mardiyyah
DIN 31635irǧiʿī ʾilā rabbiki rāḍiyatan marḍiyyatan
Return to your Lord, pleased and accepted.
Return unto thy Lord, content in His good pleasure
return unto thy Lord, well pleased and well pleased with
Return to thy Lord, pleased, and pleasing him
return unto thy Lord, well pleased with thy reward, and well pleasing unto God
89:29 — the verse above
وَٱدْخُلِى جَنَّتِى
Easy-read · not authoritative
Easy-read (simplified)wadkhulee jannatee
DIN 31635wadḫulī ǧannatī
Enter My Paradise.
Enter thou My Garden
and enter my Paradise
And enter thou my Paradise
and enter my paradise
89:30
Why this passage is in the study finding 30
وَٱدْخُلِى جَنَّتِى
Easy-read · not authoritative
Easy-read (simplified)wadkhulee jannatee
DIN 31635wadḫulī ǧannatī
Enter My Paradise.
Compare translations (4)
Enter thou My Garden
and enter my Paradise
And enter thou my Paradise
and enter my paradise
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
dhe hyr në Xhenetin Tim!
আর আমার জান্নাতে প্ৰবেশ করো।
i uđi u Džennet Moj!
i uđi u Raj Moj!
Naat e aljanna am.
და (მათთან ერთად) შედი ჩემს სამოთხეში!
und tritt ein in Meinen (Paradies)garten.
Και μπες στον Παράδεισό Μου.»
और मेरी जन्नत में प्रवेश कर जा।[5]
ed entra nel Mio Paradiso!
30. ir įženk į Mano Rojų!“
Jannata kiyyas seeni” (jedhamti)
и войди в Мой Рай.
и уђи у Мој Рај!
Na ingia katika Bustani yangu.
och stig in i mitt paradis.”
Ve gir Cennet'ime!
اور میری جنت میں چلی جا.
Show context
The verses around this oneSource fact
shown so it's never read alone
ٱرْجِعِىٓ إِلَىٰ رَبِّكِ رَاضِيَةً مَّرْضِيَّةً
Easy-read · not authoritative
Easy-read (simplified)irji'ee ilaa rabbiki raadiyatan mardiyyah
DIN 31635irǧiʿī ʾilā rabbiki rāḍiyatan marḍiyyatan
Return to your Lord, pleased and accepted.
Return unto thy Lord, content in His good pleasure
return unto thy Lord, well pleased and well pleased with
Return to thy Lord, pleased, and pleasing him
return unto thy Lord, well pleased with thy reward, and well pleasing unto God
فَٱدْخُلِى فِى عِبَٰدِى
Easy-read · not authoritative
Easy-read (simplified)fadkhulee fee 'ibaadee
DIN 31635fadḫulī fī ʿibādī
Enter among My servants.
Enter thou among My bondmen
And enter amongst my servants
Enter thou among my servants
Enter among my servants
89:30 — the verse above
What this study rests on, and what it refusessigned with it4 of the 5 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across five translations - the four public-domain renderings of Sale 1734, Rodwell 1861, Palmer 1880 and Pickthall 1930, and Itani 2012 - of 89:1-30, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified.
How this set was arrived at. This is a study of one surah, so it carries every verse of it: all thirty verses of Surah al-Fajr, each as its own passage with its own reason. No verse of the surah is left out, so none is recorded as not carried.
Verses carried by more than one study. Some passages here also serve another study. Each carries its own reason in each place, and the reason states where else it appears.
Where the renderings part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 17 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/