Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
And among them are those who insult the Prophet, and say, "He is all ears." Say, "He listens for your own good. He believes in God, and trusts the believers, and is mercy for those of you who believe." Those who insult the Messenger of God will have a painful penalty.
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
And of them are those who vex the Prophet and say: He is only a hearer. Say: A hearer of good for you, who believeth in Allah and is true to the believers, and a mercy for such of you as believe. Those who vex the messenger of Allah, for them there is a painful doom
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
And of them are some who are by the ears with the prophet, and say, 'He is all ear.' Say, 'An ear of good for you!' he believes in God, and believes in those who do believe, and is a mercy unto such of you as believe; but those who are by the ears with the Apostle of God, for them is grievouswoe
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
There are some of them who injure the Prophet and say, "He is all ear." Say: An ear of good to you! He believeth in God, and believeth the believers: and is a mercy to such of you as believe: But they who injure the Apostle of God, shall suffer a dolorouschastisement
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
There are some of them who injure the prophet, and say, he is an ear: Answer, he is an ear of good unto you; he believeth in God, and givethcredit to the faithful, and is a mercy unto such of you who believe. But they who injure the apostle of God, shall suffer a painful punishment
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Në mesin e tyre (dyfytyrëshve) ka disa që fyejnë Pejgamberin dhe thonë: "Ai dëgjon çdo gjë që i thuhet." Thuaju: "Ai dëgjon atë që është e mirë për ju. Ai beson në Allahun, u beson besimtarëve dhe është mëshirë për ata që besojnë nga mesi juaj. Ndërkaq, për ata që e lëndojnë të Dërguarin e Allahut do të ketë një dënim të dhembshëm."
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
আর তাদের মধ্যে এমন লোকও আছে, যারা নবীকে কষ্ট দেয় এবং বলে: ‘সে অতিশয় কর্ণপাতকারী।’ বলো: ‘তোমাদের জন্য যা কল্যাণকর, তা ছাড়া সে অন্য কিছু শুনে না। সে আল্লাহর প্রতি ঈমান রাখে এবং মু’মিনদের বিশ্বাস করে। আর তোমাদের মধ্যে যারা ঈমানদার তাদের জন্য সে রহমত স্বরূপ এবং যারা আল্লাহর রাসূলকে কষ্ট দেয়, তাদের জন্য রয়েছে যন্ত্রণাদায়ক শাস্তি।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
Ima ih koji vrijeđaju Vjerovjesnika govoreći: “On vjeruje što god čuje!” Reci: “On je kao uho koje čuje ono što je dobro po vas, vjeruje u Allaha i vjeruje vjernicima, i milost je onima između vas koji vjeruju.” A one koji Allahova Poslanika uznemiravaju čeka patnja bolna.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
Ima ih koji vrijeđaju Vjerovjesnika govoreći: “On vjeruje što god čuje!” Reci: “On je kao uho koje čuje ono što je dobro po vas, vjeruje u Allaha i vjeruje vjernicima, i milost je onima između vas koji vjeruju.” A one koji Allahova Poslanika uznemiravaju čeka patnja bolna.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
No e maɓɓe ɓen lorrayɓe annabiijo on heɓe mbi'a : "Ko o nofel".-Maaku : "Ko nofel moƴƴere mon. homo gooŋɗini Alla o gooŋɗiini gooŋɗinɓe ɓeen, e yurmeende ɓeen gooŋɗinɓe e mooɗon. ɓeen lorrayɓe Nulaaɗo Alla on, hino woodani ɓe lepte mu'usuɗe.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
და მათ (ორპირთა) შორის არიან ისეთებიც, რომლებიც (თავიანთი სიტყვებით) აყენებენ ტკივილს შუამავალს და ამბობენ: «ის ყურია!» [ვინც ყველაფერს იჯერებს, რაც მას ეუბნებიან] უთხარი [მათ]: «ის თქვენთვის სასიკეთო ყურია, სწამს მას ალლაჰი და ენდობა მორწმუნეებს და წყალობაა თქვენგან მორწმუნეთათვის. ხოლო მათ, რომლებიც ტკივილს აყენებენ (თავიანთი ენით) ალლაჰის შუამავალს, მათთვისაა მწარე სასჯელი».
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Und unter ihnen gibt es diejenigen, die dem Propheten Leid zufügen und sagen: „Er ist ein Ohr (, der jedem zuhört).“ Sag: „(Er ist) ein Ohr des Guten für euch. Er glaubt an Allah und glaubt den Gläubigen, und (er ist) eine Barmherzigkeit für diejenigen von euch, die glauben.“ Für diejenigen aber, die dem Gesandten Allahs Leid zufügen, wird es schmerzhafte Strafe geben.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Υπάρχουν κάποιοι απ' εκείνους (τους υποκριτές) που βλάπτουν με τα λόγια τους τον Προφήτη και (όταν κάποιος τους λέει να προσέξουν, ώστε να μη φτάσουν τα λόγια τους στον Προφήτη, τότε) λένε: «Αυτός (ο Προφήτης) ακούει όποιον του μιλάει και τον πιστεύει (έτσι, αν του φτάσουν τα λόγια μας, θα πούμε ότι δεν τα είπαμε και θα μας πιστέψει)!» Πες (ω, Προφήτη): «Ναι, ακούει (ο Προφήτης) ό,τι είναι καλύτερο για σας (και όχι ό,τι είναι κακό), πιστεύει στον Αλλάχ, πιστεύει τους πιστούς (και όχι τους υποκριτές) και είναι έλεος για όσους πιστεύουν από σας.» Πράγματι, εκείνοι που βλάπτουν τον Αγγελιαφόρο του Αλλάχ, θα έχουν ένα οδυνηρό μαρτύριο.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
तथा उन (मुनाफ़िक़ों) में से कुछ लोग ऐसे हैं जो नबी को दुःख देते हैं और कहते हैं कि वह तो निरा कान[28] हैं! आप कह दें कि वह तुम्हारे लिए भलाई का कान हैं। वह अल्लाह पर विश्वास रखते हैं और ईमान वालों की बात का विश्वास करते हैं और तुममें से उन लोगों के लिए दया हैं, जो ईमान लाए हैं और जो लोग अल्लाह के रसूल को दुःख देते हैं, उनके लिए दर्दनाक यातना है।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
E tra di loro ci sono quelli che fanno del male al Profeta e dicono: “Lui ascolta ciò che gli viene detto”. Di’: “Lui ascolta per il vostro bene: lui crede in Allāh, e crede per i credenti, ed è benevolo verso quelli di voi che credono”. E quelli che insultano il Messaggero di Allāh avranno una dura punizione.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
61. Ir tarp jų yra žmonių, kurie neduoda ramybės Pranašui (Muchammedui ﷺ) ir sako: „Jis (duoda) savo ausį (visoms žinioms).“ Sakyk: „Jis klauso to, kas jums geriausia, jis tiki Allahą, pasitiki tikinčiaisiais ir yra gailestingas tiems iš jūsų, kurie tiki.“ Tačiau tie, kurie neduoda ramybės Allaho Pasiuntiniui (Muchammedui ﷺ) turės skausmingą kančią. [Žr. 33:57]
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Есть среди них те, которые причиняют страдания Пророку и говорят: «Он — ухо!» Скажи: «[Он] — ухо блага для вас». Он верует в Аллаха, доверяет верующим, и он — милость для тех из вас, которые уверовали. Те же, которые причиняют страдания Посланнику Аллаха, для них — мучительное наказание.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
Има их који узнемиравају Веровесника и говоре: „Он је као уво - верује у све што чује!“ Реци: „Он је као уво које чује оно што је добро по вас, верује у Аллаха и верује верницима, и милост је онима између вас који верују.“ А оне који Аллаховог Посланика узнемиравају чека болна патња.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Na miongoni mwao kuna wale wanaomuudhi Nabii na wanasema: Yeye ni sikio tu. Sema: Basi ni sikio la heri kwenu. Anamwamini Mwenyezi Mungu, na ana imani na Waumini, naye ni rehema kwa wanaoamini miongoni mwenu. Na wale wanaomuudhi Mtume wa Mwenyezi Mungu wana adhabu chungu.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Bland dem finns de som besvärar profeten och säger: ”Han tror på allt han hör!” Säg: ”Han lyssnar till ert bästa”. Han tror på Gud och litar på de troende, och han är en nåd för de troende bland er. De som besvärar Guds sändebud har ett smärtsamt straff att vänta.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Onların içinde: "O, bir kulaktır (her duyduğuna inanıyor), diyerek onu üzenler vardır." De ki: "O, sizin için hayrı (dinleyip, inanan) bir kulaktır. Allah'a iman eder, Müminlere inanıp güvenir ve sizden iman edenler için de bir rahmettir. Allah’ın Rasûlünü üzenlere acıklı bir azap vardır."
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
ان میں سے وه بھی ہیں جو پیغمبر کو ایذا دیتے ہیں اور کہتے ہیں کان کا کچا ہے، آپ کہہ دیجئے کہ وه کان تمہارے بھلے کے لئے ہے[1] وه اللہ پر ایمان رکھتا ہے اور مسلمانوں کی بات کا یقین کرتا ہے اور تم میں سے جو اہل ایمان ہیں یہ ان کے لئے رحمت ہے، رسول اللہ ﴿صلی اللہ علیہ وسلم﴾ کو جو لوگ ایذا دیتے ہیں ان کے لئے دکھ کی مار ہے۔
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Easy-read (simplified)walaw annahum radoo maa aataahumu llaahu warasooluhu waqaaloo hasbunaa llaahu sayu'teenaa llaahu min fadlihi warasooluhu innaa ilaa llaahi raaghiboon
DIN 31635walaw ʾannahum raḍū mā ʾātāhumu llāhu warasūluhu waqālū ḥasbunā llāhu sayuʾtīnā llāhu min faḍlihi warasūluhu ʾinnā ʾilā llāhi rāġibūna
Talal Itani2012 If only they were content with what God and His Messenger have given them, and said, "God is sufficient for us; God will give us of His bounty, and so will His Messenger; to God we eagerly turn."
Mohammed Marmaduke William Pickthall1930 (How much more seemly) had they been content with that which Allah and His messenger had given them and had said: Allah sufficeth us. Allah will give us of His bounty, and (also) His messenger. Unto Allah we are suppliants
Edward Henry Palmer1880 Would that they were content with what God and His Apostle had brought them, and would say, 'God is enough for us! God will bring us of His grace, and so will His Apostle; verily, unto God is our desire
John Medows Rodwell1861 Would that they were satisfied with that which God and His Apostle had given them, and would say "God sufficeth us! God will vouchsafe unto us of His favour, and so will His Apostle: verily unto God do we make our suit
George Sale1734 But if they had been pleased with that which God and his apostle had given them, and had said, God is our support; God will give unto us of his abundance and his prophet also; verily unto God do we make our supplications: It would have been more decent
Talal Itani2012 Charities are for the poor, and the destitute, and those who administer them, and for reconciling hearts, and for freeing slaves, and for those in debt, and in the path of God, and for the traveler in need-an obligation from God. God is All-Knowing, Most Wise.
Mohammed Marmaduke William Pickthall1930 The alms are only for the poor and the needy, and those who collect them, and those whose hearts are to be reconciled, and to free the captives and the debtors, and for the cause of Allah, and (for) the wayfarer; a duty imposed by Allah. Allah is Knower, Wise
Edward Henry Palmer1880 Alms are only for the poor and needy, and those who work for them, and those whose hearts are reconciled, and those in captivity, and those in debt, and those who are on God's path, and for the wayfarer;- an ordinance this from God, for God is knowing, wise
John Medows Rodwell1861 But alms are only to be given to the poor and the needy, and those who collect them, and to those whose hearts are won to Islam, and for ransoms, and for debtors, and for the cause of God, and the wayfarer. This is an ordinance from God: and God is Knowing, Wise
George Sale1734 Alms are to be distributed only unto the poor, and the needy, and those who are employed in collecting and distributing the same, and unto those whose hearts are reconciled, and for the redemption of captives, and unto those who are in debt and insolvent, and for the advancement of God's religion, and unto the traveller. This is an ordinance from God: And God is knowing and wise
Talal Itani2012 They swear to you by God to please you. But it is more proper for them to please God and His Messenger, if they are believers.
Mohammed Marmaduke William Pickthall1930 They swear by Allah to you (Muslims) to please you, but Allah, with His messenger, hath more right that they should please Him if they are believers
Edward Henry Palmer1880 They swear by God to please you; but God and His Apostle are more worthy for them to please if they be believers
John Medows Rodwell1861 They swear to you by God to please you; but worthier is God, and His Apostle, that they should please Him, if they are believers
George Sale1734 They swear unto you by God, that they may please you; but it is more just that they should please God and his apostle, if they are true believers
DIN 31635ʾalam yaʿlamū ʾannahu man yuḥādidi llāha warasūlahu faʾanna lahu nāra ǧahannama ḫālidan fīhā ḏālika l-ḫizyu l-ʿaẓīmu
Talal Itani2012 Do they not know that whoever opposes God and His Messenger, will have the Fire of Hell, abiding in it forever? That is the supreme disgrace.
Mohammed Marmaduke William Pickthall1930 Know they not that whoso opposeth Allah and His messenger, his verily is fire of hell, to abide therein? That is the extreme abasement
Edward Henry Palmer1880 Do they not know that whoso setteth himself against God and His Apostle, for him is the fire of hell, to dwell therein for aye? and that is mighty shame
John Medows Rodwell1861 Know they not, that for him who opposeth God and His Apostle, is surely the fire of Hell, in which he shall remain for ever? This is the great ignominy
George Sale1734 Do they not know that he who opposeth God and his apostle, shall without doubt be punished with the fire of hell; and shall remain therein for ever? This will be great ignominy
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.54 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Talal Itani · George Sale0.66
Talal Itani · John Medows Rodwell0.62
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.59
Mohammed Marmaduke William Pickthall · George Sale0.56
Talal Itani · Edward Henry Palmer0.55
Edward Henry Palmer · George Sale0.55
Talal Itani · Mohammed Marmaduke William Pickthall0.53
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.51
Edward Henry Palmer · John Medows Rodwell0.50
John Medows Rodwell · George Sale0.29
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.