If you fear you cannot act fairly towards the orphans-then marry the women you like-two, or three, or four. But if you fear you will not be fair, then one, or what you already have. That makes it more likely that you avoid bias.
Does the Qur'an allow a man four wives (4:3)?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 4:3 The verse the question rests on. All five print the numbers with a condition about fairness: Itani has "two, or three, or four" and then "if you fear you will not be fair, then one"; Sale alone adds "and not more" after the four; and beside the one, Palmer has "or what your right hands possess", Rodwell has "or the slaves whom ye have acquired", and Itani has "or what you already have".
- 02 4:129 The verse that bears on the condition. Pickthall has "Ye will not be able to deal equally between (your) wives", and all five then forbid leaving one wife in suspense; Rodwell has "as it were in suspense".
- 03 33:50 A verse addressed to the Prophet alone. Pickthall has "a privilege for thee only, not for the (rest of) believers" for one of the permissions it lists.
- 04 33:52 The verse that closes that permission for the Prophet. Rodwell has "It is not permitted thee to take other wives hereafter".
In plain wordsEditorial written by the editors, not a translation
Yes, the number four is printed at 4:3, and it is printed with a condition. All five give the same frame. Itani has "two, or three, or four", and then "if you fear you will not be fair, then one". Pickthall has "then one (only)". Beside the one, Pickthall has "(the captives) that your right hands possess", Palmer has "or what your right hands possess", Rodwell has "or the slaves whom ye have acquired", and Itani has "or what you already have". Sale alone adds "and not more" after the four. What the five print about those whom their right hands possess is set out in Does the Qur'an sanction slavery?
The verse opens with fear of not dealing fairly with orphans. Palmer has "if ye fear that ye cannot do justice between orphans". The permission follows from that opening in all five.
At 4:129 Itani, Pickthall, Rodwell and Sale say that equal treatment of wives is beyond a man's power even when he wishes it. Palmer puts it with a doubt: Palmer has "Ye are not able, it may be, to act equitably". Itani has "You will not be able to treat women with equal fairness, no matter how much you desire it". What it forbids, in Palmer's words, is to "leave one as it were in suspense".
At 33:50 and 33:52 the text speaks to the Prophet alone. Sale has "a peculiar privilege granted unto thee, above the rest of the true believers" at 33:50, and at 33:52 "It shall not be lawful for thee to take other women to wife hereafter".
So the text prints a permission up to four, tied to fairness, with one, or the second course 4:3 prints beside it, where fairness is feared. The detailed rules of marriage do not come from these verses alone; they rest on jurisprudence, which this platform does not show.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this rests on
Opens with 4:3, widening across 4 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 4 passages, each with every cleared translation
4 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
4:3
Why this passage is in the study finding 01
وَإِنْ خِفْتُمْ أَلَّا تُقْسِطُوا۟ فِى ٱلْيَتَٰمَىٰ فَٱنكِحُوا۟ مَا طَابَ لَكُم مِّنَ ٱلنِّسَآءِ مَثْنَىٰ وَثُلَٰثَ وَرُبَٰعَ فَإِنْ خِفْتُمْ أَلَّا تَعْدِلُوا۟ فَوَٰحِدَةً أَوْ مَا مَلَكَتْ أَيْمَٰنُكُمْ ذَٰلِكَ أَدْنَىٰٓ أَلَّا تَعُولُوا۟
Easy-read · not authoritative
Easy-read (simplified)wa'in khiftum allaa tuqsitoo fee l-yataamaa faankihoo maa taaba lakum mina n-nisaa'i mathnaa wathulaatha warubaa'a fa'in khiftum allaa ta'diloo fawaahidatan aw maa malakat aymaanukum dhaalika adnaa allaa ta'ooloo
DIN 31635waʾin ḫiftum ʾallā tuqsiṭū fī l-yatāmā fānkiḥū mā ṭāba lakum mina n-nisāʾi maṯnā waṯulāṯa warubāʿa faʾin ḫiftum ʾallā taʿdilū fawāḥidatan ʾaw mā malakat ʾaymānukum ḏālika ʾadnā ʾallā taʿūlū
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Compare translations (4)
And if ye fear that ye will not deal fairly by the orphans, marry of the women, who seem good to you, two or three or four; and if ye fear that ye cannot do justice (to so many) then one (only) or (the captives) that your right hands possess. Thus it is more likely that ye will not do injustice
But if ye fear that ye cannot do justice between orphans, then marry what seems good to you of women, by twos, or threes, or fours; and if ye fear that ye cannot be equitable, then only one, or what your right hands possess. That keeps you nearer to not being partial
And if ye are apprehensive that ye shall not deal fairly with orphans, then, of other women who seem good in your eyes, marry but two, or three, or four; and if ye still fear that ye shall not act equitably, then one only; or the slaves whom ye have acquired: this will make justice on your part easier
And if ye fear that ye shall not act with equity towards orphans of the female sex, take in marriage of such other women as please you, two, or three, or four, and not more. But if ye fear that ye cannot act equitably towards so many, marry one only, or the slaves which ye shall have acquired. This will be easier, that ye swerve not from righteousness
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Nëse keni frikë se nuk do të jeni të drejtë ndaj jetimeve, atëherë martohuni me ato gra që ju pëlqejnë: me dy, me tri a me katër. Mirëpo, në qoftë se frikësoheni se nuk do të mbani drejtësi, atëherë martohuni vetëm me një ose mjaftohuni me ato (robëresha) që i keni në pronësinë tuaj. Kështu do t'i ruheni më lehtë padrejtësisë.
আর যদি তোমরা আশঙ্কা করো যে, ইয়াতীম মেয়েদের ব্যাপারে ইনসাফ করতে পারবে না, তাহলে তোমরা বিয়ে করো নারীদের মধ্যে যাকে তোমাদের ভালো লাগে; দু’টি, তিনটি অথবা চারটি। আর যদি আশঙ্কা করো যে সুবিচার করতে পারবে না, তবে একটি বিবাহ করো অথবা তোমাদের অধিকারভুক্ত দাসীকেই গ্রহণ করো। এটা অধিকতর নিকটবর্তী যে, তোমরা যুলম করবে না ।
Ako se bojite da prema sirotama nećete biti pravedni, onda se ženite onim ženama koje su vam drage i dopuštene, sa po dvije, sa po tri ili sa po četiri. A ako strahujete da nećete pravedni biti, onda samo jednom, ili onim koje posjedujete. Tako ćete se najlakše nepravde sačuvati.
Ako se bojite da prema sirotama nećete biti pravedni, onda se ženite onim ženama koje su vam drage i dopuštene, sa po dvije, sa po tri ili sa po četiri. A ako strahujete da nećete pravedni biti, onda samo jednom, ili onim koje posjedujete. Tako ćete se najlakše nepravde sačuvati.
Si on kulii roŋkugol nunɗude e wonduɓe ɓen, ndeesee ko laaɓani on e rewɓe, ɗiɗo e tato e nayo. Si on kulii roŋkugol nunɗude, waɗee gooto maa ɓe jeyruɗon ñaame mon ; ko ɗum ɓuri ɓaɗtaade nde on tooñu.
და თუ გეშინიათ, რომ ობოლ გოგონებთან (რომლებიც თქვენს მზრუნველობაში არიან), სამართლიანნი ვერ იქნებით (თუ მათზე დაქორწინდებით) — (ანუ ვერ მისცემთ მათ მათთვის კუთვნილ ქორწინების საჩუქარს, როგორც სხვა ქალებს) — მაშინ იქორწინეთ სხვა ქალებზე, რომლებიც მოგწონთ — ორზე, სამზე ან ოთხზე. ხოლო თუ გეშინიათ, რომ (რამდენიმე ცოლს შორის) სამართლიანნი ვერ იქნებით, მაშინ (იქორწინეთ) მხოლოდ ერთზე, ან იმათზე, ვინც თქვენი მარჯვენა ხელით გეკუთვნით (რადგან მხევლებს შორის სრული სამართლიანობის დაცვა სავალდებულო არ არის). ეს უფრო ახლოა იმასთან, რომ არ გადაუხვიოთ (სამართლიანობას).
Und wenn ihr befürchtet, dass ihr nicht gerecht handelt hinsichtlich der Waisen, dann heiratet, was euch an Frauen gut scheint, zwei, drei oder vier. Wenn ihr jedoch befürchtet, dass ihr nicht gerecht handeln (werdet), dann (heiratet nur) eine oder was eure rechte Hand besitzt. Das ist eher geeignet, dass ihr nicht ungerecht seid.
Και αν φοβάστε ότι δεν θα μπορέσετε να αντιμετωπίσετε δίκαια τα ορφανά κορίτσια (που είναι υπό την κηδεμονία σας, και θέλετε να τις παντρευτείτε χωρίς να τους δώσετε ολόκληρες τις προίκες τους και τα δικαιώματά τους, όπως κάνατε πριν το Ισλάμ), τότε (αφήστε τες και) παντρευτείτε άλλες γυναίκες της επιλογής σας, δύο ή τρεις, ή τέσσερις· αλλά αν φοβάστε ότι δεν θα μπορέσετε να (τις) αντιμετωπίσετε δίκαια, τότε (παντρευτείτε) μόνο μία ή αυτές που κατέχει το δεξί σας χέρι (δηλ. τις σκλάβες). Αυτή (η εντολή) προσεγγίζει περισσότερο το να σας αποτρέψει από το να αδικήσετε.
और यदि तुम्हें डर हो कि अनाथ लड़कियों (से विवाह) के मामले[2] में न्याय न कर सकोगे, तो अन्य औरतों में से जो तुम्हें पसंद हों, दो-दो, या तीन-तीन, या चार-चार से विवाह कर लो। लेकिन यदि तुम्हें डर हो कि (उनके बीच) न्याय नहीं कर सकोगे, तो एक ही से विवाह करो अथवा जो दासी तुम्हारे स्वामित्व[3] में हो (उससे लाभ उठाओ)। यह इस बात के अधिक निकट है कि तुम अन्याय न करो।
E se temete di non essere giusti verso le orfane, sposate quelle che più vi piacciono tra le donne: due, tre, quattro; ma se temete di non essere giusti, limitatevi a una sola, o a quelle che sono vostre schiave, affinché non commettiate un’ingiustizia.
3. Ir jei jūs baiminatės, kad nesugebėsite teisingai elgtis su našlaitėmis, tada veskite (kitas) moteris savo pasirinkimu, dvi ar tris, ar keturias. Tačiau, jei jūs baiminatės, kad nesugebėsite teisingai elgtis (su jomis), tada tik vieną arba (verges) tai, ką jūsų dešinės rankos valdo. Tai paprasčiau sutrukdyti jus nuo neteisybės darymo.
Yoo yatiimota (fuudhuu) keessatti wal hin qixxeessinuu sodaattan, dubartoota irraa isaan isinitti bareedan lama lama, sadi sadi, afur afur fuudhaa. Yoo wal hin qixxeessinuu sodaattan immoo takkittii (fuudhaa); yookiin waan (gabrittii) harki keessan horatte (fuudhaa). Haqa dabsuu dhabuuf Kanatu irra dhihoodha. [2]
А если вы боитесь, что не будете беспристрастны к сиротам, то женитесь на тех из женщин, что приятны вам — на двух, трёх или четырёх. Если же вы боитесь, что не будете справедливы, то на одной или на тех, кем овладели ваши десницы. Это ближе к тому, чтобы вам не уклониться [от справедливости].
Ако се бојите да према сиротим женама нећете да будете праведни, онда се жените оним женама које су вам драге и допуштене, са по две, са по три или са по четири. А ако страхујете да нећете да будете праведни, онда само са једном, или са оним које поседујете. Тако ћете се најлакше неправде сачувати.
Na ikiwa mnaogopa kuwa hamtowafanyia mayatima uadilifu, basi oeni mnaowapenda katika wanawake, wawili au watatu au wanne. Na mkiogopa kuwa hamwezi kufanya uadilifu, basi mmoja tu, au wale ambao mikono yenu ya kulia imewamiliki. Kufanya hivi ndiko kutapelekea msidhulumu.
Om ni är rädda att inte kunna behandla de faderlösa kvinnorna rättvist [i äktenskap], gift er då med andra kvinnor som är tillåtna för er – två, tre eller fyra. Men om ni fruktar att inte kunna vara rättvisa, ta då endast en, eller nöj er med de som ni rättmätigt förfogar över. På så sätt blir det lättare för er att undvika orättvisa.
Eğer, (velisi olduğunuz) yetim kızlar (ile evlenip onlar) hakkında adaletsizlik etmekten korkarsanız, (onları değil) size helâl olan (başka) kadınlardan iki, üç, dörde kadar evlenin. Eğer (o kadınlar arasında da) adaletli davranmayacağınızdan korkarsanız, o taktirde bir tane alın veya sahip olduğunuz (cariyeler) ile yetinin. Bu, haksızlık etmemeniz için daha elverişlidir.
اگر تمہیں ڈر ہو کہ یتیم لڑکیوں سے نکاح کرکے تم انصاف نہ رکھ سکو گے تو اور عورتوں میں سے جو بھی تمہیں اچھی لگیں تم ان سے نکاح کر لو، دو دو، تین تین، چار چار سے، لیکن اگر تمہیں برابری نہ کر سکنے کا خوف ہو تو ایک ہی کافی ہے یا تمہاری ملکیت کی لونڈی[1] یہ زیاده قریب ہے، کہ (ایسا کرنے سے ناانصافی اور) ایک طرف جھک پڑنے سے بچ جاؤ۔[2]
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يَٰٓأَيُّهَا ٱلنَّاسُ ٱتَّقُوا۟ رَبَّكُمُ ٱلَّذِى خَلَقَكُم مِّن نَّفْسٍ وَٰحِدَةٍ وَخَلَقَ مِنْهَا زَوْجَهَا وَبَثَّ مِنْهُمَا رِجَالًا كَثِيرًا وَنِسَآءً وَٱتَّقُوا۟ ٱللَّهَ ٱلَّذِى تَسَآءَلُونَ بِهِۦ وَٱلْأَرْحَامَ إِنَّ ٱللَّهَ كَانَ عَلَيْكُمْ رَقِيبًا
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa n-naasu taqoo rabbakumu lladhee khalaqakum min nafsin waahidatin wakhalaqa minhaa zawjahaa wabaththa minhumaa rijaalan katheeran wanisaa'an waattaqoo llaaha lladhee tasaa'aloona bihi wal-'arhaama inna llaaha kaana 'alaykum raqeebaa
DIN 31635yā ʾayyuhā n-nāsu taqū rabbakumu llaḏī ḫalaqakum min nafsin wāḥidatin waḫalaqa minhā zawǧahā wabaṯṯa minhumā riǧālan kaṯīran wanisāʾan wāttaqū llāha llaḏī tasāʾalūna bihi wal-ʾarḥāma ʾinna llāha kāna ʿalaykum raqīban
O people! Fear your Lord, who created you from a single soul, and created from it its mate, and propagated from them many men and women. And revere God whom you ask about, and the parents. Surely, God is Watchful over you.
O mankind! Be careful of your duty to your Lord Who created you from a single soul and from it created its mate and from them twain hath spread abroad a multitude of men and women. Be careful of your duty toward Allah in Whom ye claim (your rights) of one another, and toward the wombs (that bare you). Lo! Allah hath been a watcher over you
O ye folk! fear your Lord, who created you from one soul, and created therefrom its mate, and diffused from them twain many men and women. And fear God, in whose name ye beg of one another, and the wombs; verily, God over you doth watch
O MEN! fear your Lord, who hath created you of one man (nafs, soul), and of him created his wife, and from these twain hath spread abroad so many men and WOMEN. And fear ye God, in whose name ye ask mutual favours, - and reverence the wombs that bare you. Verily is God watching over you
O men, fear your Lord, who hath created you out of one man, and out of him created his wife, and from them two hath multiplied many men, and women: And fear God by whom ye beseech one another; and respect women who have born you, for God is watching over you
وَءَاتُوا۟ ٱلْيَتَٰمَىٰٓ أَمْوَٰلَهُمْ وَلَا تَتَبَدَّلُوا۟ ٱلْخَبِيثَ بِٱلطَّيِّبِ وَلَا تَأْكُلُوٓا۟ أَمْوَٰلَهُمْ إِلَىٰٓ أَمْوَٰلِكُمْ إِنَّهُۥ كَانَ حُوبًا كَبِيرًا
Easy-read · not authoritative
Easy-read (simplified)wa'aatoo l-yataamaa amwaalahum walaa tatabaddaloo l-khabeetha bit-tayyibi walaa ta'kuloo amwaalahum ilaa amwaalikum innahu kaana hooban kabeeraa
DIN 31635waʾātū l-yatāmā ʾamwālahum walā tatabaddalū l-ḫabīṯa biṭ-ṭayyibi walā taʾkulū ʾamwālahum ʾilā ʾamwālikum ʾinnahu kāna ḥūban kabīran
And give orphans their properties, and do not substitute the bad for the good. And do not consume their properties by combining them with yours, for that would be a serious sin.
Give unto orphans their wealth. Exchange not the good for the bad (in your management thereof) nor absorb their wealth into your own wealth. Lo! that would be a great sin
And give unto the orphans their property, and give them not the vile in exchange for the good, and devour not their property to your own property; verily, that were a great sin
And give to the orphans their property; substitute not worthless things of your own for their valuable ones, and devour not their property after adding it to your own; for this is a great crime
And give the orphans when they come to age their substance; and render them not in exchange bad for good: And devour not their substance, by adding it to your own substance; for this is a great sin
4:3 — the verse above
وَءَاتُوا۟ ٱلنِّسَآءَ صَدُقَٰتِهِنَّ نِحْلَةً فَإِن طِبْنَ لَكُمْ عَن شَىْءٍ مِّنْهُ نَفْسًا فَكُلُوهُ هَنِيٓـًٔا مَّرِيٓـًٔا
Easy-read · not authoritative
Easy-read (simplified)wa'aatoo n-nisaa'a saduqaatihinna nihlatan fa'in tibna lakum 'an shay'in minhu nafsan fakuloohu hanee'an maree'aa
DIN 31635waʾātū n-nisāʾa ṣaduqātihinna niḥlatan faʾin ṭibna lakum ʿan šayʾin minhu nafsan fakulūhu hanīʾan marīʾan
The translators word this verse differently
Give women their dowries graciously. But if they willingly forego some of it, then consume it with enjoyment and pleasure.
And give unto the women (whom ye marry) free gift of their marriage portions; but if they of their own accord remit unto you a part thereof, then ye are welcome to absorb it (in your wealth)
And give women their dowries freely; and if they are good enough to remit any of it of themselves, then devour it with good digestion and appetite
Give women their dowry freely; but if of themselves they give up aught thereof to you, then enjoy it as convenient, and profitable
And give women their dowry freely; but if they voluntarily remit unto you any part of it, enjoy it with satisfaction and advantage
وَلَا تُؤْتُوا۟ ٱلسُّفَهَآءَ أَمْوَٰلَكُمُ ٱلَّتِى جَعَلَ ٱللَّهُ لَكُمْ قِيَٰمًا وَٱرْزُقُوهُمْ فِيهَا وَٱكْسُوهُمْ وَقُولُوا۟ لَهُمْ قَوْلًا مَّعْرُوفًا
Easy-read · not authoritative
Easy-read (simplified)walaa tu'too s-sufahaa'a amwaalakumu llatee ja'ala llaahu lakum qiyaaman warzuqoohum feehaa waksoohum waqooloo lahum qawlan ma'roofaa
DIN 31635walā tuʾtū s-sufahāʾa ʾamwālakumu llatī ǧaʿala llāhu lakum qiyāman warzuqūhum fīhā waksūhum waqūlū lahum qawlan maʿrūfan
Do not give the immature your money which God has assigned to you for support. But provide for them from it, and clothe them, and speak to them with kind words.
Give not unto the foolish (what is in) your (keeping of their) wealth, which Allah hath given you to maintain; but feed and clothe them from it, and speak kindly unto them
But do not give up to fools their property which God has made you to stand by; but maintain them from it, and clothe them, and speak to them with a reasonable speech
And entrust not to the incapable the substance which God hath placed with you for their support; but maintain them therewith, and clothe them, and speak to them with kindly speech
And give not unto those who are weak of understanding, the substance which God hath appointed you to preserve for them; but maintain them thereout, and clothe them, and speak kindly unto them
4:129
Why this passage is in the study finding 02
وَلَن تَسْتَطِيعُوٓا۟ أَن تَعْدِلُوا۟ بَيْنَ ٱلنِّسَآءِ وَلَوْ حَرَصْتُمْ فَلَا تَمِيلُوا۟ كُلَّ ٱلْمَيْلِ فَتَذَرُوهَا كَٱلْمُعَلَّقَةِ وَإِن تُصْلِحُوا۟ وَتَتَّقُوا۟ فَإِنَّ ٱللَّهَ كَانَ غَفُورًا رَّحِيمًا
Easy-read · not authoritative
Easy-read (simplified)walan tastatee'oo an ta'diloo bayna n-nisaa'i walaw harastum falaa tameeloo kulla l-mayli fatadharoohaa kal-mu'allaqati wa'in tuslihoo watattaqoo fa'inna llaaha kaana ghafooran raheemaa
DIN 31635walan tastaṭīʿū ʾan taʿdilū bayna n-nisāʾi walaw ḥaraṣtum falā tamīlū kulla l-mayli fataḏarūhā kal-muʿallaqati waʾin tuṣliḥū watattaqū faʾinna llāha kāna ġafūran raḥīman
The translators word this verse differently
You will not be able to treat women with equal fairness, no matter how much you desire it. But do not be so biased as to leave another suspended. If you make amends, and act righteously-God is Forgiving and Merciful.
Compare translations (4)
Ye will not be able to deal equally between (your) wives, however much ye wish (to do so). But turn not altogether away (from one), leaving her as in suspense. If ye do good and keep from evil, lo! Allah is ever Forgiving, Merciful
Ye are not able, it may be, to act equitably to your wives, even though ye covet it; do not however be quite partial, and leave one as it were in suspense; but if ye be reconciled and fear, then God is forgiving and merciful
And ye will not have it at all in your power to treat your wives alike, even though you fain would do so; but yield not wholly to disinclination, so that ye leave one of them as it were in suspense; if ye come to an understanding, and fear God, then, verily, God is Forgiving, Merciful
Ye can by no means carry your selves equally between women in all respects, although ye study to do it; Therefore turn not from a wife with all manner of aversion, nor leave her like one in suspense: If ye agree, and fear to abuse your wives, God is gracious and merciful
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Nuk do të mund të jeni të drejtë ndaj grave tuaja (në dashuri), edhe nëse përpiqeni, por mos anoni tërësisht vetëm nga njëra e ta lini tjetrën si të varur. Në qoftë se përmirësoni dhe ruheni, atëherë sigurisht që Allahu është Falës i Madh e Mëshirëplotë.
আর তোমরা যতই ইচ্ছে করো না কেন, তোমাদের স্ত্রীদের প্রতি সমান আচরণ করতে কখনই পারবে না। সুতরাং তোমরা কোনো একজনের দিকে সম্পূর্ণভাবে ঝুঁকে পড়ো না ও অপরকে ঝুলন্ত অবস্থায় রেখে দিও না। আর যদি তোমরা নিজেদেরকে সংশোধন করো এবং সে ক্ষেত্রে আল্লাহকে ভয় করো, তবে নিশ্চয় আল্লাহ অতি ক্ষমাশীল, পরম দয়ালু।
Vi nećete moći potpuno jednako postupati prema suprugama svojim ma koliko to željeli. [1] I nemojte prema nekoj sasvim naginjati pa da neku učinite kao da je bez muža, a nerazvedena. A ako se popravite i Allaha bojite, pa Allah je, uistinu, Onaj Koji oprašta grijehe i milostiv je.
Vi nećete moći potpuno jednako postupati prema suprugama svojim ma koliko to željeli. I nemojte prema nekoj sasvim naginjati pa da neku učinite kao da je bez muža, a nerazvedena. A ako se popravite i Allaha bojite, pa Allah je, uistinu, Onaj Koji oprašta grijehe i milostiv je.
On mbaawataa nuunɗude hakkunde rewɓe ɓen hay si on ndeerɗii. Wata on ngooño kala ooñannde, ngaccon mo wa jowaaɗo. Si on moƴƴinii on gooŋɗii, pellet, Alla seerani jaafotooɗo jurmotooɗo
და ვერასოდეს შეძლებთ (ო, მამაკაცნო) სრულად სამართლიანნი იყოთ ცოლებს შორის (სიყვარულში), თუნდაც ძალიან ეცადოთ. მაშ ნუ გადაიხრებით სრულიად (იმისკენ, რომელიც მეტად გიყვართ), ისე რომ მეორე დატოვოთ თითქოს "დაკიდებულად". ხოლო თუ თქვენ მოაგვარებთ და შეეშინდებით (ალლაჰის სასჯელის) [ეცდებით იყოთ სამართლიანნი იმდენად, რამდენადაც შეგიძლიათ] — მაშინ, ჭეშმარიტად, ალლაჰი მიმტევებელი, შემწყალებელია.
Und ihr werdet zwischen den Frauen nicht gerecht handeln können, auch wenn ihr danach trachtet. So neigt euch nicht gänzlich hin (von einer weg zu der anderen), so dass ihr sie gleichsam in der Schwebe lasst. Und wenn ihr (es) wiedergutmacht und (Allah) fürchtet, so ist Allah gewiss allvergebend und barmherzig.
Και δε θα μπορέσετε να είστε δίκαιοι μεταξύ των συζύγων ακόμα κι αν το προσπαθήσετε (μ' όλη σας τη δύναμη), επομένως μην κλίνετε υπερβολικά υπέρ μίας εξ’ αυτών (προσφέροντάς της περισσότερο χρόνο και πρόνοια), αφήνοντας την άλλη να κρέμεται (όντας ούτε διαζευγμένη, ούτε παντρεμένη). Και αν διορθώνετε (τις πράξεις σας, ώστε να είστε δίκαιοι ανάμεσα στις συζύγους σας), και φυλαχθείτε από την τιμωρία του Αλλάχ (τηρώντας τις εντολές Του σχετικά με τις συζύγους σας), πράγματι, ο Αλλάχ είναι Γαφούρ (Αυτός που συγχωρεί τα πάντα) και Ραχείμ (Παντελεήμων).
E non sarete mai capaci di essere giusti nei confronti delle donne, pur volendolo: non seguite totalmente la vostra inclinazione, lasciandola in sospeso. E se fate pace e siete devoti, in verità Allāh è Perdonatore, Misericordioso.
129. Jūs niekada nesubegėsite būti tobulai teisingi žmonoms, net jei tai yra jūsų karštas troškimas, taigi nepalinkite perdaug link vienos iš jų (suteikdami jai daugiau savo laiko ir išlaikymo), palikdami kitą kabėti (t. y. nei išsiskyrusią, nei ištekėjusią). O jei jūs elgsitės teisingai ir darysite viską, kas yra teisinga, bei bijosite Allaho saugodamiesi viso, kas yra bloga, tada Allahas yra Visada Dažnai Atleidžiantis, Gailestingiausiasis.
Odoma bololtaniillee gidduu dubartootaa (jaalala qalbii keessatti) wal qixxeessuu hin dandeessanu; (Gara ishee tokkoo) dabiinsa hunda dabdanii (ishee kaan) akka rarraafamtuutti hin dhiisinaa. Yoo tolchitanii (Rabbiin) sodaattan, dhugumatti Rabbiin araaramaa, rahmata godhaa ta’eera. [51]
Вы никогда не сможете быть [полностью] справедливыми между жёнами, даже если будете очень стараться. Так не склоняйтесь же полностью [к одной из них], иначе оставите её словно подвешенной [между браком и разводом]. И если вы исправите и проявите богобоязненность, то, воистину, Аллах всегда был [и пребудет] прощающим, милующим.
Ви нећете моћи потпуно једнако да поступате према супругама својим ма колико то желели. И немојте према некој сасвим нагињати па да неку учините као да је без мужа, а неразведена. А ако се поправите и Аллаха бојите, па Аллах, уистину, опрашта грехе и милостив је.
Wala hamtaweza kufanya uadilifu baina ya wanawake, hata mkikakamia. Kwa hivyo, msiegemee moja kwa moja mkamwacha (mmoja wao) kama aliyetundikwa. Na mkisikizana na mkamcha Mungu, basi Mwenyezi Mungu ni Mwingi wa kufuta dhambi, Mwenye kurehemu.
Ni kommer aldrig att kunna vara helt rättvisa mellan era hustrur, hur mycket ni än anstränger er. Men luta er inte helt åt en enda, så att en annan lämnas att sväva i ovisshet. Om ni däremot bättrar er och visar gudsfruktan är Gud förvisso ständigt förlåtande, barmhärtig.
Ne kadar isteseniz de kadınlarınız arasında (sevgide) eşit davranamazsınız. O halde büsbütün birine meyledip de diğerlerini askıda (kocasızmış gibi) bırakmayın. Eğer (amellerinizi) düzeltir ve (haksızlıktan) sakınırsanız bilin ki, Allah affedici ve merhametlidir.
تم سے یہ تو کبھی نہ ہو سکے گا کہ اپنی تمام بیویوں میں ہر طرح عدل کرو، گو تم اس کی کتنی ہی خواہش وکوشش کر لو، اس لئے بالکل ہی ایک کی طرف مائل ہو کر دوسری کو ادھڑ لٹکتی ہوئی نہ چھوڑو[1] اور اگر تم اصلاح کرو اور تقویٰ اختیار کرو تو، بے شک اللہ تعالیٰ بڑی مغفرت اور رحمت واﻻ ہے۔
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وَيَسْتَفْتُونَكَ فِى ٱلنِّسَآءِ قُلِ ٱللَّهُ يُفْتِيكُمْ فِيهِنَّ وَمَا يُتْلَىٰ عَلَيْكُمْ فِى ٱلْكِتَٰبِ فِى يَتَٰمَى ٱلنِّسَآءِ ٱلَّٰتِى لَا تُؤْتُونَهُنَّ مَا كُتِبَ لَهُنَّ وَتَرْغَبُونَ أَن تَنكِحُوهُنَّ وَٱلْمُسْتَضْعَفِينَ مِنَ ٱلْوِلْدَٰنِ وَأَن تَقُومُوا۟ لِلْيَتَٰمَىٰ بِٱلْقِسْطِ وَمَا تَفْعَلُوا۟ مِنْ خَيْرٍ فَإِنَّ ٱللَّهَ كَانَ بِهِۦ عَلِيمًا
Easy-read · not authoritative
Easy-read (simplified)wayastaftoonaka fee n-nisaa'i quli llaahu yufteekum feehinna wamaa yutlaa 'alaykum fee l-kitaabi fee yataamaa n-nisaa'i llaatee laa tu'toonahunna maa kutiba lahunna watarghaboona an tankihoohunna wal-mustad'afeena mina l-wildaani wa'an taqoomoo lilyataamaa bil-qisti wamaa taf'aloo min khayrin fa'inna llaaha kaana bihi 'aleemaa
DIN 31635wayastaftūnaka fī n-nisāʾi quli llāhu yuftīkum fīhinna wamā yutlā ʿalaykum fī l-kitābi fī yatāmā n-nisāʾi llātī lā tuʾtūnahunna mā kutiba lahunna watarġabūna ʾan tankiḥūhunna wal-mustaḍʿafīna mina l-wildāni waʾan taqūmū lilyatāmā bil-qisṭi wamā tafʿalū min ḫayrin faʾinna llāha kāna bihi ʿalīman
They ask you for a ruling about women. Say, "God gives you a ruling about them, and so does what is stated to you in the Book about widowed women from whom you withhold what is decreed for them, yet you desire to marry them, and about helpless children: that you should treat the orphans fairly." Whatever good you do, God knows it.
They consult thee concerning women. Say: Allah giveth you decree concerning them, and the Scripture which hath been recited unto you (giveth decree), concerning female orphans and those unto whom ye give not that which is ordained for them though ye desire to marry them, and (concerning) the weak among children, and that ye should deal justly with orphans. Whatever good ye do, lo! Allah is ever Aware of it
They will ask thee a decision about women; say, 'God decides for you about them, and that which is rehearsed to you in the Book; about orphan women to whom ye do not give what is prescribed for them, and whom ye are averse from marrying; and about weak children; and that ye stand fairly by orphans;- and what ye do of good, verily, that God knows
Moreover, they will consult thee in regard to women: SAY: God hath instructed you about them; and His will is rehearsed to you, in the Book, concerning female orphans to whom ye give not their legal due, and whom ye refuse to marry; also with regard to weak children; and that ye deal with fairness towards orphans. Ye cannot do a good action, but verily God knoweth it
They will consult thee concerning women; answer, God instructeth you concerning them, and that which is read unto you in the book of the Koran concerning female orphans, to whom ye give not that which is ordained them, neither will ye marry them, and concerning weak infants, and that ye observe justice towards orphans: Whatever good ye do, God knoweth it
وَإِنِ ٱمْرَأَةٌ خَافَتْ مِنۢ بَعْلِهَا نُشُوزًا أَوْ إِعْرَاضًا فَلَا جُنَاحَ عَلَيْهِمَآ أَن يُصْلِحَا بَيْنَهُمَا صُلْحًا وَٱلصُّلْحُ خَيْرٌ وَأُحْضِرَتِ ٱلْأَنفُسُ ٱلشُّحَّ وَإِن تُحْسِنُوا۟ وَتَتَّقُوا۟ فَإِنَّ ٱللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا
Easy-read · not authoritative
Easy-read (simplified)wa'ini mra'atun khaafat min ba'lihaa nushoozan aw i'raadan falaa junaaha 'alayhimaa an yuslihaa baynahumaa sulhan was-sulhu khayrun wa'uhdirati l-'anfusu sh-shuhha wa'in tuhsinoo watattaqoo fa'inna llaaha kaana bimaa ta'maloona khabeeraa
DIN 31635waʾini mraʾatun ḫāfat min baʿlihā nušūzan ʾaw ʾiʿrāḍan falā ǧunāḥa ʿalayhimā ʾan yuṣliḥā baynahumā ṣulḥan waṣ-ṣulḥu ḫayrun waʾuḥḍirati l-ʾanfusu š-šuḥḥa waʾin tuḥsinū watattaqū faʾinna llāha kāna bimā taʿmalūna ḫabīran
The translators word this verse differently
If a woman fears maltreatment or desertion from her husband, there is no fault in them if they reconcile their differences, for reconciliation is best. Souls are prone to avarice; yet if you do what is good, and practice piety-God is Cognizant of what you do.
If a woman feareth ill treatment from her husband, or desertion, it is no sin for them twain if they make terms of peace between themselves. Peace is better. But greed hath been made present in the minds (of men). If ye do good and keep from evil, lo! Allah is ever Informed of what ye do
And if a woman fears from her husband perverseness or aversion, it is no crime in them both that they should be reconciled to each other, for reconciliation is best. For souls are prone to avarice; but if ye act kindly and fear God, of what ye do He is aware
And if a wife fear ill usage or aversion on the part of her husband, then shall it be no fault in them if they can agree with mutual agreement, for agreement is best. Men's souls are prone to avarice; but if ye act kindly and fear God, then, verily, your actions are not unnoticed by God
If a woman fear ill usage, or aversion from her husband, it shall be no crime in them if they agree the matter amicably between themselves; for a reconciliation is better than a separation. Mens souls are naturally inclined to covetousness: But if ye be kind towards women, and fear to wrong them, God is well acquainted with what ye do
4:129 — the verse above
وَإِن يَتَفَرَّقَا يُغْنِ ٱللَّهُ كُلًّا مِّن سَعَتِهِۦ وَكَانَ ٱللَّهُ وَٰسِعًا حَكِيمًا
Easy-read · not authoritative
Easy-read (simplified)wa'in yatafarraqaa yughni llaahu kullan min sa'atihi wakaana llaahu waasi'an hakeemaa
DIN 31635waʾin yatafarraqā yuġni llāhu kullan min saʿatihi wakāna llāhu wāsiʿan ḥakīman
And if they separate, God will enrich each from His abundance. God is Bounteous and Wise.
But if they separate, Allah will compensate each out of His abundance. Allah is ever All-Embracing, All-Knowing
but if they separate, God can make both independent out of His abundance; for God is abundant, wise
But if they separate, God can compensate both out of His abundance; for God is Vast, Wise
but if they separate, God will satisfy them both of His abundance; for God is extensive and wise
وَلِلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ وَلَقَدْ وَصَّيْنَا ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَٰبَ مِن قَبْلِكُمْ وَإِيَّاكُمْ أَنِ ٱتَّقُوا۟ ٱللَّهَ وَإِن تَكْفُرُوا۟ فَإِنَّ لِلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ وَكَانَ ٱللَّهُ غَنِيًّا حَمِيدًا
Easy-read · not authoritative
Easy-read (simplified)walillaahi maa fee s-samaawaati wamaa fee l-'ardi walaqad wassaynaa lladheena ootoo l-kitaaba min qablikum wa'iyyaakum ani taqoo llaaha wa'in takfuroo fa'inna lillaahi maa fee s-samaawaati wamaa fee l-'ardi wakaana llaahu ghaniyyan hameedaa
DIN 31635walillāhi mā fī s-samāwāti wamā fī l-ʾarḍi walaqad waṣṣaynā llaḏīna ʾūtū l-kitāba min qablikum waʾiyyākum ʾani taqū llāha waʾin takfurū faʾinna lillāhi mā fī s-samāwāti wamā fī l-ʾarḍi wakāna llāhu ġaniyyan ḥamīdan
To God belongs everything in the heavens and everything on earth. We have instructed those who were given the Book before you, and you, to be conscious of God. But if you refuse-to God belongs everything in the heavens and everything on earth. God is in no need, Praiseworthy.
Unto Allah belongeth whatsoever is in the heavens and whatsoever is in the earth. And We charged those who received the Scripture before you, and (We charge) you, that ye keep your duty toward Allah. And if ye disbelieve, lo! unto Allah belongeth whatsoever is in the heavens and whatsoever is in the earth, and Allah is ever Absolute, Owner of Praise
God's is what is in the heavens and what is in the earth! We have ordained to those who have been given the Book before you, and to you too that ye fear God;- but if ye misbelieve, verily, God's is what is in the heavens and what is in the earth, and God is rich and to be praised
And whatever is in the Heavens and in the Earth is God's! We have already enjoined those to whom the Scriptures were given before you, and yourselves, to fear God. But if ye become unbelievers, yet know that whatever is in the Heavens and in the Earth is God's: and God is Rich, Praiseworthy
and unto God belongeth whatsoever is in heaven and on earth. We have already commanded those unto whom the scriptures were given before you, and we command you also, saying, fear God; but if ye disbelieve, unto God belongeth whatsoever is in heaven and on earth; and God is self-sufficient, and to be praised
33:50
Why this passage is in the study finding 03
يَٰٓأَيُّهَا ٱلنَّبِىُّ إِنَّآ أَحْلَلْنَا لَكَ أَزْوَٰجَكَ ٱلَّٰتِىٓ ءَاتَيْتَ أُجُورَهُنَّ وَمَا مَلَكَتْ يَمِينُكَ مِمَّآ أَفَآءَ ٱللَّهُ عَلَيْكَ وَبَنَاتِ عَمِّكَ وَبَنَاتِ عَمَّٰتِكَ وَبَنَاتِ خَالِكَ وَبَنَاتِ خَٰلَٰتِكَ ٱلَّٰتِى هَاجَرْنَ مَعَكَ وَٱمْرَأَةً مُّؤْمِنَةً إِن وَهَبَتْ نَفْسَهَا لِلنَّبِىِّ إِنْ أَرَادَ ٱلنَّبِىُّ أَن يَسْتَنكِحَهَا خَالِصَةً لَّكَ مِن دُونِ ٱلْمُؤْمِنِينَ قَدْ عَلِمْنَا مَا فَرَضْنَا عَلَيْهِمْ فِىٓ أَزْوَٰجِهِمْ وَمَا مَلَكَتْ أَيْمَٰنُهُمْ لِكَيْلَا يَكُونَ عَلَيْكَ حَرَجٌ وَكَانَ ٱللَّهُ غَفُورًا رَّحِيمًا
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa n-nabiyyu innaa ahlalnaa laka azwaajaka llaatee aatayta ujoorahunna wamaa malakat yameenuka mimmaa afaa'a llaahu 'alayka wabanaati 'ammika wabanaati 'ammaatika wabanaati khaalika wabanaati khaalaatika llaatee haajarna ma'aka wamra'atan mu'minatan in wahabat nafsahaa lilnnabiyyi in araada n-nabiyyu an yastankihahaa khaalisatan laka min dooni l-mu'mineena qad 'alimnaa maa faradnaa 'alayhim fee azwaajihim wamaa malakat aymaanuhum likaylaa yakoona 'alayka harajun wakaana llaahu ghafooran raheemaa
DIN 31635yā ʾayyuhā n-nabiyyu ʾinnā ʾaḥlalnā laka ʾazwāǧaka llātī ʾātayta ʾuǧūrahunna wamā malakat yamīnuka mimmā ʾafāʾa llāhu ʿalayka wabanāti ʿammika wabanāti ʿammātika wabanāti ḫālika wabanāti ḫālātika llātī hāǧarna maʿaka wamraʾatan muʾminatan ʾin wahabat nafsahā lilnnabiyyi ʾin ʾarāda n-nabiyyu ʾan yastankiḥahā ḫāliṣatan laka min dūni l-muʾminīna qad ʿalimnā mā faraḍnā ʿalayhim fī ʾazwāǧihim wamā malakat ʾaymānuhum likaylā yakūna ʿalayka ḥaraǧun wakāna llāhu ġafūran raḥīman
O Prophet! We have permitted to you your wives to whom you have given their dowries, and those you already have, as granted to you by God, and the daughters of your paternal uncle, and the daughters of your paternal aunts, and the daughters of your maternal uncle, and the daughters of your maternal aunts who emigrated with you, and a believing woman who has offered herself to the Prophet, if the Prophet desires to marry her, exclusively for you, and not for the believers. We know what We have ordained for them regarding their wives and those their right-hands possess. This is to spare you any difficulty. God is Forgiving and Merciful.
Compare translations (4)
O Prophet! Lo! We have made lawful unto thee thy wives unto whom thou hast paid their dowries, and those whom thy right hand possesseth of those whom Allah hath given thee as spoils of war, and the daughters of thine uncle on the father's side and the daughters of thine aunts on the father's side, and the daughters of thine uncle on the mother's side and the daughters of thine aunts on the mother's side who emigrated with thee, and a believing woman if she give herself unto the Prophet and the Prophet desire to ask her in marriage - a privilege for thee only, not for the (rest of) believers - We are Aware of that which We enjoined upon them concerning their wives and those whom their right hands possess - that thou mayst be free from blame, for Allah is ever Forgiving, Merciful
O thou prophet! verily, we make lawful for thee thy wives to whom thou hast given their hire, and what thy right hand possesses out of the booty that God has granted thee, and the daughters of thy paternal uncle and the daughters of thy paternal aunts, and the daughters of thy maternal uncle and the daughters of thy maternal aunts, provided they have fled with thee, and any believing woman if she give herself to the prophet, if the prophet desire to marry her;- a special privilege this for thee, above the other believers. We knew what we ordained for them concerning their wives and what their right hands possess, that there should be no hindrance to thee, and God is forgiving, merciful
O Prophet! we allow thee thy wives whom thou hast dowered, and the slaves whom thy right hand possesseth out of the booty which God hath granted thee, and the daughters of thy uncle, and of thy paternal and maternal aunts who fled with thee to Medina, and any believing woman who hath given herself up to the Prophet, if the Prophet desired to wed her - a Privilege for thee above the rest of the Faithful. We well know what we have settled for them, in regard to their wives and to the slaves whom their right hands hold, that there may be no fault on thy part: and God is Indulgent, Merciful
O prophet, We have allowed thee thy wives unto whom thou hast given their dower, and also the slaves which thy right hand possesseth, of the booty which God hath granted thee; and the daughters of thy uncle, and the daughters of thy aunts, both on thy father's side, and on thy mother's side, who have fled with thee from Mecca, and any other believing woman, if she give herself unto the prophet; in case the prophet desireth to take her to wife. This is a peculiar privilege granted unto thee, above the rest of the true believers. We know what we have ordained them concerning their wives, and the slaves whom their right hands possess: Lest it should be deemed a crime in thee to make use of the privilege granted thee; for God is gracious and merciful
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
O Pejgamber! Ne t'i lejuam ty (për martesë) gratë të cilave ua ke dhënë mehrin[3], robëreshat që t'i ka dhënë Allahu si pre e luftës, vajzat e axhës, vajzat e hallës, vajzat e dajës, vajzat e tezes, të cilat mërguan bashkë me ty, si dhe atë grua besimtare që ia dhuron veten Pejgamberit, nëse Pejgamberi dëshiron të martohet me të. Kjo (e fundit) është vetëm për ty, e jo për besimtarët e tjerë. Ne e dimë mirë çfarë u kemi caktuar atyre lidhur me gratë e tyre dhe me ato që janë në pronësinë e tyre, në mënyrë që ty të të mos vijë rëndë. Allahu është Falës i Madh e Mëshirëplotë.
হে নবী! আমি তোমার জন্য তোমার স্ত্রীদেরকে হালাল করেছি যাদেরকে তুমি মোহরানা দিয়েছো এবং বৈধ করেছি ফায় (২৫) হিসেবে আল্লাহ তোমাকে যা দান করেছেন, তাদের মধ্য থেকে যারা তোমার মালিকানাধীন হয়েছে তাদেরকে। আর (বিয়ের জন্য বৈধ করেছি) তোমার চাচার কন্যা, ফুফুর কন্যা, মামার কন্যা, খালার কন্যাকে, যারা তোমার সাথে হিজরত করেছে, আর কোনো মু’মিনা নারী যদি নবীর জন্য নিজেকে হেবা করে, নবী তাকে বিয়ে করতে চাইলে সেও তার জন্য বৈধ। এটা বিশেষভাবে তোমার জন্য, অন্য মু’মিনদের জন্য নয়। আমি মু’মিনদের ওপর তাদের স্ত্রীদের ও তাদের অধিকারভুক্ত দাসীদের ব্যাপারে যে বিধি বিধান নির্ধারণ করেছি, তা আমি নিশ্চয় জানি; যাতে তোমার কোনো অসুবিধা না হয়। আল্লাহ অতি ক্ষমাশীল, পরম দয়ালু।
O Vjerovjesniče, Mi smo ti dozvolili da budu žene tvoje one kojima si dao vjenčane darove njihove, i one u vlasti tvojoj koje ti je Allah dao iz plijena, i kćeri amidža tvojih, i kćeri tetaka tvojih po ocu, i kćeri daidža tvojih, i kćeri tetaka tvojih po majci koje su se s tobom iselile, i ženu – vjernicu koja sebe pokloni Vjerovjesniku ako Vjerovjesnik hoće da se njome oženi, samo tebi, a ne ostalim vjernicima. Mi znamo šta smo propisali vjernicima u vezi sa suprugama njihovim i onima koje su u vlasništvu njihovu, a i da ti ne bi bilo teško. A Allah je Onaj Koji oprašta grijehe i milostiv je.
O Vjerovjesniče, Mi smo ti dozvolili da budu žene tvoje one kojima si dao vjenčane darove njihove, i one u vlasti tvojoj koje ti je Allah dao iz plijena, i kćeri stričeva tvojih, i kćeri tetaka tvojih po ocu, i kćeri ujaka tvojih, i kćeri tetaka tvojih po majci koje su se s tobom iselile, i ženu – vjernicu koja sebe pokloni Vjerovjesniku, ako Vjerovjesnik hoće da se njome oženi, samo tebi, a ne ostalim vjernicima. Mi znamo što smo propisali vjernicima u vezi sa suprugama njihovim i onima koje su u vlasništvu njihovu, a i da ti ne bi bilo teško. A Allah je Onaj Koji oprašta grijehe i milostiv je.
Eey ma yo Annabiijo ! Min ndaginanii ma suddiiɓe maa ɓen ɓe njonnu-ɗaa teŋe mum ɓen, e ɓeen [horɓe] ɓe njeyru-ɗaa ñaamo maa, e ɓeen [dahaaɓe] ɓe Alla neldu-maa, e jiwɓe bappa maa, e jiwɓe yaayiraaɓe maa, e jiwɓe kaawu-maa, e jiwɓe neeniraaɓe maa, - ɓeen feridunooɓe e maa, - e suddiiɗo gooŋɗinɗo, si o yeɗii hoore-makko Annabiijo on, si Annabiijo on kadi fa'andike desgol mo : ɗum ko ko heerani maa, ga gooŋɗinɓe ɓen. Gooŋɗii Miɗen nganndi ko min parli e maɓɓe kon, e fii suddiiɓe maɓɓe ɓen, e ko ɓe njeytiri ñaame maɓɓe ɗen, fii wota ɓiɗteende wonu e maaɗa. Alla laatike kaforoowo, jurmotooɗo .
ჰეი, შუამავალო! ჭეშმარიტად, ჩვენ შენთვის ნებადართული გავხადეთ შენი ცოლები, რომლებსაც მათი საქორწინო საჩუქარი [მაჰრი] მიეცი, და (ასევე ნებადართული გავხადეთ) ისინი [მხევლები], რომლებიც შენმა მარჯვენამ ხელმა მოიპოვა იმიდან, რაც ალლაჰმა მოგანიჭა, და მამაშენის ძმის ასულები, და მამაშენის დების ასულები, და დედაშენის ძმის ასულები, და დედაშენის დების ასულები, რომლებიც შენთან ერთად გადასახლდნენ ალლაჰის გზაზე, და (ასევე შენთვის ნებადართული გავხადეთ) (ნებისმიერი) მორწმუნე ქალი, თუ იგი თავს აჩუქებს მოციქულს [დაქორწინდება მაჰრის გარეშე], თუ მოციქულს სურს მასზე დაქორწინება. (ასეთი ქორწინების სახე) მხოლოდ შენთვის (ო, მოციქულო) არის ნებადართული და არა მორწმუნეთათვის. ჩვენ ვიცით, რაც უკვე დავუწესეთ მათ [მორწმუნეებს] მათი ცოლების შესახებ [როგორ და რამდენ ქალზე დაქორწინდნენ] და (იმის შესახებაც), რაც მათმა მარჯვენამ ხელმა მოიპოვა. (მაგრამ ჩვენ ეს შენთვის დავუშვით), რათა შენთვის არ ყოფილიყო სიძნელე (ოჯახური კავშირის შექმნასთან დაკავშირებით). და, ჭეშმარიტად, ალლაჰი შემნდობია, მოწყალეა.
O Prophet, Wir haben dir (zu heiraten) erlaubt: deine Gattinnen, denen du ihren Lohn (also die Brautgabe) gegeben hast, das, was deine rechte Hand (an Sklavinnen) besitzt von dem, was Allah dir als Beute zugeteilt hat, die Töchter deiner Onkel väterlicherseits und die Töchter deiner Tanten väterlicherseits, die Töchter deiner Onkel mütterlicherseits und die Töchter deiner Tanten mütterlicherseits, die mit dir ausgewandert sind; auch eine (jede) gläubige Frau, wenn sie sich dem Propheten (ohne Brautgabe) schenkt und falls der Prophet sie heiraten will: Dies ist (nur) dir vorbehalten unter Ausschluß der (übrigen) Gläubigen - Wir wissen wohl, was Wir ihnen hinsichtlich ihrer Gattinnen und dessen, was ihre rechte Hand (an Sklavinnen) besitzt, verpflichtend gemacht haben -, damit für dich kein Grund zur Bedrängnis bestehe. Und Allah ist allvergebend und barmherzig.
Ω, Προφήτη! Πράγματι, επιτρέψαμε σε σένα τις γυναίκες σου που τους έδωσες τις προίκες τους, και τις δούλες σου που σου χάρισε ο Αλλάχ (όπως τη Μαρία που την έστειλε ο Αλ-Μουκάουκις ο βασιλιάς της Αιγύπτου ως δώρο προς τον Προφήτη). [Σημ. όποιος ασπάστηκε το Ισλάμ αλλά έχει παραπάνω από τέσσερις γυναίκες, έπρεπε να κρατήσει μόνο τέσσερις και να χωρίσει τις υπόλοιπες, οι οποίες θα μπορούσαν μετά να παντρευτούν με άλλους. Όμως ο Αλλάχ επέτρεψε στον Προφήτη να έχει παραπάνω από τέσσερις συζύγους για πολλούς λόγους. Αν ο Προφήτης χώριζε μία, αυτή δε θα μπορούσε να παντρευτεί με άλλον, επειδή οι γυναίκες του είναι οι μητέρες των πιστών! Επίσης πριν το Ισλάμ, σε όλες τις άλλες θρησκείες και κοινωνίες, δεν υπήρχε όριο συζύγων για τους άνδρες, για πολιτικούς, κοινωνικούς και οικονομικούς λόγους, όπως αναφέρεται στις γραφές των Χριστιανών και των Εβραίων]. Και κάναμε επιτρεπτό να παντρευτείς από τις ξαδέλφες σου -από την πλευρά των θείων σου, ανδρών ή γυναικών, είτε από την πλευρά τον πατέρα σου, είτε από την πλευρά της μητέρας σου-, που έχουν μεταναστεύσει μαζί σου. Και κάναμε επιτρεπτό να παντρευτείς μία πιστή γυναίκα αν η ίδια προσφερθεί στον Προφήτη να την παντρευτεί (χωρίς προίκα), και αν ο Προφήτης επίσης επιθυμεί να την παντρευτεί. Και (το να προσφέρει μία πιστή το γάμο χωρίς προίκα) είναι αποκλειστικά για σένα, και όχι για τους υπόλοιπους πιστούς. Γνωρίζουμε τι έχουμε ορίσει σ' αυτούς (τους πιστούς) σχετικά με τις συζύγους τους (ότι πρέπει να τους δώσουν προίκα, να φέρουν δύο μάρτυρες κατά το συμβόλαιο γάμου), και σχετικά με τις δούλες τους (αν έχουν). (Αυτό ορίσαμε για σένα) για να μην υπάρχει αμαρτία ή δυσκολία σε σένα. Πράγματι, ο Αλλάχ είναι Γαφούρ (Αυτός που συγχωρεί τα πάντα) και Ραχείμ (Πολυεύσπλαχνος).
ऐ नबी! निःसंदेह हमने आपके लिए आपकी वे पत्नियाँ हलाल (वैध) कर दी हैं, जिन्हें आपने उनका महर चुका दिया है, तथा वे लौंडियाँ (भी) जो आपके स्वामित्व में हैं, उन लौंडियों में से जो अल्लाह ने ग़नीमत के धन से आपको[36] प्रदान की हैं। तथा आपके चाचा की बेटियाँ, आपकी फूफियों की बेटियाँ, आपके मामा की बेटियाँ और आपकी मौसियों की बेटियाँ, जिन्होंने आपके साथ हिजरत की है। तथा वह ईमान वाली महिला भी, जो स्वयं को नबी के लिए दान कर दे, यदि नबी उससे विवाह करना चाहे। यह विशेष रूप से आपके लिए है, अन्य ईमान वालों के लिए नहीं। निश्चय ही हम जानते हैं जो कुछ हमने उनपर उनकी पत्नियों तथा उनके स्वामित्व में आई हुई दासियों के संबंध[37] में फ़र्ज़ किया है; ताकि तुमपर कोई तंगी न रहे। और अल्लाह बहुत क्षमा करने वाला, अत्यंत दयालु है।
O Profeta, in verità ti abbiamo reso lecite le mogli a cui hai dato la dote, e le schiave, provenienti dal bottino di guerra a te concesso da Allāh, e le figlie di tuo zio e delle tue zie paterne, e le figlie di tuo zio e delle tue zie materne, che sono emigrate con te, e qualunque donna credente che si sia offerta al Profeta, se lui desiderava sposarla: ciò è permesso solo a te, a differenza degli altri fedeli. Sappiamo cosa abbiamo già prescritto loro sulle loro mogli e le loro schiave, in modo che tu non sia a disagio. E Allāh è Perdonatore, Misericordioso.
50. Pranaše (Muchammedai ﷺ), iš tiesų, Mes padarėme tau leistinas tavo žmonas, kurioms tu sumokėjai jų mahr (nuotakos pinigus, kuriuos santuokos metu vyras duoda savo žmonai) ir tas (verges), kurias tavo dešinė ranka valdo – kurias Allahas suteikė tau, ir tavo Am (dėdžių iš tėvo pusės) dukras ir tavo Amat (tetų iš tėvo pusės) dukras, ir tavo Khal (dėdžių iš motinos pusės) dukras, ir tavo Khalat (tetų iš motinos pusės) dukras, kurios persikėlė (iš Mekkos) su tavimi, ir tikinčią moterį, jei ji pasisiūlo Pranašui, ir Pranašas nori ją vesti – pirmenybė tik tau, o ne (kitiems likusiems) tikintiesiems. Iš tiesų Mes žinome, ką Mes įsakėme jiems dėl jų žmonų ir tų (vergių), kurias jų dešinios rankos valdo, tam, kad nebūtų tau jokių sunkumų. Ir Allahs yra Visada Atleidžiantis, Gailestingiausiasis.
Yaa nabiyyichaa! Nuti halaal siifgoone:- niitiwwan tee isaan ‘Mahrii’ isaaniif kennite, (boojuu irraa) waan Rabbiin sitti deebise irraa warra harki kee horatte, shamarran abbeeraa (adeera) (wasiila) keetii, shamarran adaadota keetii, shamarran eessumman keetiifi shamarran haboo (indooyyee) (intala obboleettii haadha) keetiis isaan si waliin godaanan, dubartii mu’uminaas yoo isheen nabiyyichaaf lubbuu ishee kennitee yoo nabiyyiinis ishee fuuchuu fedhe, mu’uminoota biraatiif odoo hin ta’in si qofaaf qulqulluu taatee (isaan fuuchuu) (halaal siif goonee jirra). Isaan (mu’uminoota) irratti niitiiwwan isaaniitiifi waan harki isaanii horatte keessatti wanta isaan irratti dirqama goone dhugumatti beeknee jirra. Akka rakkoon si irratti hin taaneef (kana goone) Rabbiin araaramaa, rahmata godhaa taheera.
О Пророк! Воистину, Мы дозволили тебе твоих жён, которым ты выплатил их брачный дар, и тех, кем овладела твоя десница из трофеев, дарованных тебе Аллахом, и дочерей твоего дяди по отцу, и дочерей твоих тёток по отцу, и дочерей твоего дяди по матери, и дочерей твоих тёток по матери, которые переселились вместе с тобой, а также верующую женщину, если она подарит себя Пророку, и если Пророк пожелает вступить с ней в брак. Это исключительно для тебя, помимо верующих. Нам известно, что Мы предписали им в отношении их жён и тех, кем овладела их десница, — дабы не было для тебя никакого стеснения. Аллах всегда был [и пребудет] прощающим, милующим.
О Веровесниче, Ми смо ти дозволили да буду твоје жене оне којима си дао њихове венчане дарове, и оне у твојој власти које ти је Аллах дао, и кћери твојих стричева, и кћери твојих тетака по оцу, и кћери твојих ујака, и кћери твојих тетака по мајци које су се са тобом иселиле, и жену - верницу која себе поклони Веровеснику, ако Веровесник хоће да се њоме ожени, само теби, а не осталим верницима. Ми знамо шта смо верницима прописали у вези са њиховим супругама и онима које су у њиховом власништву, а и да ти не би било тешко. А Аллах опрашта грехе и милостив је.
Ewe Nabii, tumekuhalalishia wake zako uliowapa mahari yao, na uliowamiliki kwa mkono wako wa kulia katika wale aliokupa Mwenyezi Mungu, na mabinti wa ami zako, na mabinti wa shangazi zako, na mabinti wa wajomba zako, na mabinti wa dada za mama yako waliohama pamoja nawe; na mwanamke Muumini akijitoa mwenyewe kwa Nabii, kama mwenyewe Nabii akitaka kumuoa. Ni halali kwako wewe tu, si kwa Waumini wengine. Sisi tunajua tuliyowafaradhishia wao katika wake zao na wanawake iliyowamiliki mikono yao ya kulia, ili isiwe dhiki kwao. Na Mwenyezi Mungu ni Mwenye kusamehe, Mwenye kurehemu.
Profet! Vi har förklarat dina hustrur som du gett en brudgåva tillåtna för dig, och även [de krigsfångar] som rättmätigt tillfaller dig genom Guds beslut. Det är också [tillåtet för dig att gifta] dig med dina farbröders och fastrars döttrar och dina morbröders och mostrars döttrar som utvandrade med dig. Och om en troende kvinna vill ge sin hand till profeten får profeten gifta sig med henne om han önskar. Det är en särskild förmån för dig, som inte gäller de övriga troende. Vi vet vad vi har föreskrivit för dem beträffande deras hustrur och för de som de rättmätigt besitter, för att du inte ska känna någon börda. Gud är ständigt förlåtande, barmhärtig.
Ey Peygamber! Mehirlerini verdiğin hanımlarını, Allah’ın sana ganimet olarak verdiği ve elinin altında bulunan cariyeleri; amcanın, halanın, dayının ve teyzenin seninle beraber hicret eden kızlarını sana helâl kıldık. Bir de Peygamber kendisiyle evlenmek istediği takdirde, kendisini Peygamber'e hibe eden Mümine kadını, diğer Müminlere değil, sırf sana mahsus olmak üzere (helâl kıldık). Kuşkusuz biz, hanımları ve ellerinin altında bulunan cariyeleri hakkında Müminlere neyi farz kıldığımızı biliriz. (Bu hususta ne yapmaları gerektiğini onlara açıkladık) ki, sana bir zorluk olmasın. Allah; çok bağışlayıcıdır, çok merhametlidir.
اے نبی! ہم نے تیرے لئے تیری وه بیویاں حلال کر دی ہیں جنہوں تو ان کا مہر دے چکا ہے[1] اور وه لونڈیاں بھی جو اللہ تعالیٰ نے غنیمت میں تجھے دی ہیں[2] اور تیرے چچا کی لڑکیاں اور پھوپھیوں کی بیٹیاں اور تیرے ماموں کی بیٹیاں اور تیری خاﻻؤں کی بیٹیاں بھی جنہوں نے تیرے ساتھ ہجرت کی ہے[3]، اور وه باایمان عورت جو اپنا نفس نبی کو ہبہ کردے یہ اس صورت میں کہ خود نبی بھی اس سے نکاح کرنا چاہے[4]، یہ خاص طور پر صرف تیرے لئے ہی ہے اور مومنوں کے لئے نہیں[5]، ہم اسے بخوبی جانتے ہیں جو ہم نے ان پر ان کی بیویوں اور لونڈیوں کے بارے میں (احکام) مقرر کر رکھے ہیں[6]، یہ اس لئے کہ تجھ پر حرج واقع نہ ہو، اللہ تعالیٰ بہت بخشنے اور بڑے رحم واﻻ ہے.
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وَلَا تُطِعِ ٱلْكَٰفِرِينَ وَٱلْمُنَٰفِقِينَ وَدَعْ أَذَىٰهُمْ وَتَوَكَّلْ عَلَى ٱللَّهِ وَكَفَىٰ بِٱللَّهِ وَكِيلًا
Easy-read · not authoritative
Easy-read (simplified)walaa tuti'i l-kaafireena wal-munaafiqeena wada' adhaahum watawakkal 'alaa llaahi wakafaa billaahi wakeelaa
DIN 31635walā tuṭiʿi l-kāfirīna wal-munāfiqīna wadaʿ ʾaḏāhum watawakkal ʿalā llāhi wakafā billāhi wakīlan
The translators word this verse differently
And do not obey the blasphemers and the hypocrites, and ignore their insults, and rely on God. God is a sufficient protector.
And incline not to the disbelievers and the hypocrites. Disregard their noxious talk, and put thy trust in Allah. Allah is sufficient as Trustee
And follow not the unbelievers and the hypocrites; but let alone their ill-treatment, and rely upon God, for God is guardian enough
And obey not the Infidels and Hypocrites - yet abstain from injuring them: and put thou thy trust in God, for God is a sufficient guardian
And obey not the unbelievers, and the hypocrites, and mind not their evil treatment: But trust in God; and God is a sufficient protector
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِذَا نَكَحْتُمُ ٱلْمُؤْمِنَٰتِ ثُمَّ طَلَّقْتُمُوهُنَّ مِن قَبْلِ أَن تَمَسُّوهُنَّ فَمَا لَكُمْ عَلَيْهِنَّ مِنْ عِدَّةٍ تَعْتَدُّونَهَا فَمَتِّعُوهُنَّ وَسَرِّحُوهُنَّ سَرَاحًا جَمِيلًا
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo idhaa nakahtumu l-mu'minaati thumma tallaqtumoohunna min qabli an tamassoohunna famaa lakum 'alayhinna min 'iddatin ta'taddoonahaa famatti'oohunna wasarrihoohunna saraahan jameelaa
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū ʾiḏā nakaḥtumu l-muʾmināti ṯumma ṭallaqtumūhunna min qabli ʾan tamassūhunna famā lakum ʿalayhinna min ʿiddatin taʿtaddūnahā famattiʿūhunna wasarriḥūhunna sarāḥan ǧamīlan
The translators word this verse differently
O you who believe! When you marry believing women, but then divorce them before you have touched them, there is no waiting period for you to observe in respect to them; but compensate them, and release them in a graceful manner.
O ye who believe! If ye wed believing women and divorce them before ye have touched them, then there is no period that ye should reckon. But content them and release them handsomely
O ye who believe! when ye wed believing women, and then divorce them before ye have touched them, ye have no term that ye need observe; so make them some provision, and let them go handsomely at large
O Believers! when ye marry believing women, and then divorce them before ye have consummated the marriage, ye have no term prescribed you, which ye must fulfil towards them: provide for them, and dismiss them with a reputable dismissal
O true believers, when ye marry women who are believers, and afterwards put them away, before ye have touched them, there is no term prescribed you to fulfil towards them after their divorce: But make them a present, and dismiss them freely, with an honourable dismission
33:50 — the verse above
تُرْجِى مَن تَشَآءُ مِنْهُنَّ وَتُـْٔوِىٓ إِلَيْكَ مَن تَشَآءُ وَمَنِ ٱبْتَغَيْتَ مِمَّنْ عَزَلْتَ فَلَا جُنَاحَ عَلَيْكَ ذَٰلِكَ أَدْنَىٰٓ أَن تَقَرَّ أَعْيُنُهُنَّ وَلَا يَحْزَنَّ وَيَرْضَيْنَ بِمَآ ءَاتَيْتَهُنَّ كُلُّهُنَّ وَٱللَّهُ يَعْلَمُ مَا فِى قُلُوبِكُمْ وَكَانَ ٱللَّهُ عَلِيمًا حَلِيمًا
Easy-read · not authoritative
Easy-read (simplified)turjee man tashaa'u minhunna watu'wee ilayka man tashaa'u wamani btaghayta mimman 'azalta falaa junaaha 'alayka dhaalika adnaa an taqarra a'yunuhunna walaa yahzanna wayardayna bimaa aataytahunna kulluhunna wallaahu ya'lamu maa fee quloobikum wakaana llaahu 'aleeman haleemaa
DIN 31635turǧī man tašāʾu minhunna watuʾwī ʾilayka man tašāʾu wamani btaġayta mimman ʿazalta falā ǧunāḥa ʿalayka ḏālika ʾadnā ʾan taqarra ʾaʿyunuhunna walā yaḥzanna wayarḍayna bimā ʾātaytahunna kulluhunna wallāhu yaʿlamu mā fī qulūbikum wakāna llāhu ʿalīman ḥalīman
The translators word this verse differently
You may defer any of them you wish, and receive any of them you wish. Should you desire any of those you had deferred, there is no blame on you. This is more proper, so that they will be comforted, and not be grieved, and be content with what you have given each one of them. God knows what is within your hearts. God is Omniscient and Clement.
Thou canst defer whom thou wilt of them and receive unto thee whom thou wilt, and whomsoever thou desirest of those whom thou hast set aside (temporarily), it is no sin for thee (to receive her again); that is better; that they may be comforted and not grieve, and may all be pleased with what thou givest them. Allah knoweth what is in your hearts (O men), and Allah is ever Forgiving, Clement
Put off whomsoever thou wilt of them and take to thyself whomsoever thou wilt, or whomsoever thou cravest of those whom thou hast deposed, and it shall be no crime against thee. That is nigher to cheering their eyes and that they should not grieve, and should be satisfied with what thou dost bring them all; but God knows best what is in their hearts; and God is knowing, clement
Thou mayst decline for the present whom thou wilt of them, and thou mayest take to thy bed her whom thou wilt, and whomsoever thou shalt long for of those thou shalt have before neglected; and this shall not be a crime in thee. Thus will it be easier to give them the desire of their eyes, and not to put them to grief, and to satisfy them with what thou shalt accord to each of them. God knoweth what is in your hearts, and God is Knowing, Gracious
Thou mayest postpone the turn of such of thy wives as thou shalt please, in being called to thy bed; and thou mayest take unto thee her whom thou shalt please, and her whom thou shalt desire of those whom thou shalt have before rejected: And it shall be no crime in thee. This will be more easy, that they may be entirely content, and may not be grieved, but may be well pleased with what thou shalt give every of them: God knoweth whatever is in your hearts; and God is knowing and gracious
لَّا يَحِلُّ لَكَ ٱلنِّسَآءُ مِنۢ بَعْدُ وَلَآ أَن تَبَدَّلَ بِهِنَّ مِنْ أَزْوَٰجٍ وَلَوْ أَعْجَبَكَ حُسْنُهُنَّ إِلَّا مَا مَلَكَتْ يَمِينُكَ وَكَانَ ٱللَّهُ عَلَىٰ كُلِّ شَىْءٍ رَّقِيبًا
Easy-read · not authoritative
Easy-read (simplified)laa yahillu laka n-nisaa'u min ba'du walaa an tabaddala bihinna min azwaajin walaw a'jabaka husnuhunna illaa maa malakat yameenuka wakaana llaahu 'alaa kulli shay'in raqeebaa
DIN 31635lā yaḥillu laka n-nisāʾu min baʿdu walā ʾan tabaddala bihinna min ʾazwāǧin walaw ʾaʿǧabaka ḥusnuhunna ʾillā mā malakat yamīnuka wakāna llāhu ʿalā kulli šayʾin raqīban
Beyond that, no other women are permissible for you, nor can you exchange them for other wives, even if you admire their beauty, except those you already have. God is Watchful over all things.
It is not allowed thee to take (other) women henceforth, nor that thou shouldst change them for other wives even though their beauty pleased thee, save those whom thy right hand possesseth. And Allah is ever Watcher over all things
It is not lawful to thee to take women after (this), nor to change them for (other) wives, even though their beauty please thee; except what thy right hand possesses, for God is ever watchful over all
It is not permitted thee to take other wives hereafter, nor to change thy present wives for other women, though their beauty charm thee, except slaves whom thy right hand shall possess. And God watcheth all things
It shall not be lawful for thee to take other women to wife hereafter, nor to exchange any of thy wives for them, although their beauty please thee; except the slaves whom thy right hand shall possess: And God observeth all things
33:52
Why this passage is in the study finding 04
لَّا يَحِلُّ لَكَ ٱلنِّسَآءُ مِنۢ بَعْدُ وَلَآ أَن تَبَدَّلَ بِهِنَّ مِنْ أَزْوَٰجٍ وَلَوْ أَعْجَبَكَ حُسْنُهُنَّ إِلَّا مَا مَلَكَتْ يَمِينُكَ وَكَانَ ٱللَّهُ عَلَىٰ كُلِّ شَىْءٍ رَّقِيبًا
Easy-read · not authoritative
Easy-read (simplified)laa yahillu laka n-nisaa'u min ba'du walaa an tabaddala bihinna min azwaajin walaw a'jabaka husnuhunna illaa maa malakat yameenuka wakaana llaahu 'alaa kulli shay'in raqeebaa
DIN 31635lā yaḥillu laka n-nisāʾu min baʿdu walā ʾan tabaddala bihinna min ʾazwāǧin walaw ʾaʿǧabaka ḥusnuhunna ʾillā mā malakat yamīnuka wakāna llāhu ʿalā kulli šayʾin raqīban
Beyond that, no other women are permissible for you, nor can you exchange them for other wives, even if you admire their beauty, except those you already have. God is Watchful over all things.
Compare translations (4)
It is not allowed thee to take (other) women henceforth, nor that thou shouldst change them for other wives even though their beauty pleased thee, save those whom thy right hand possesseth. And Allah is ever Watcher over all things
It is not lawful to thee to take women after (this), nor to change them for (other) wives, even though their beauty please thee; except what thy right hand possesses, for God is ever watchful over all
It is not permitted thee to take other wives hereafter, nor to change thy present wives for other women, though their beauty charm thee, except slaves whom thy right hand shall possess. And God watcheth all things
It shall not be lawful for thee to take other women to wife hereafter, nor to exchange any of thy wives for them, although their beauty please thee; except the slaves whom thy right hand shall possess: And God observeth all things
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Tash e tutje, nuk të lejohen më gra të tjera, as që të zëvendësosh ato me gra të tjera, edhe nëse të mahnit bukuria e tyre, me përjashtim të atyre që i ke në pronësinë tënde. Allahu është Mbikëqyrës i çdo gjëje.
হে রাসূল! এরপর তোমার জন্য অন্য স্ত্রী গ্রহণ হালাল নয় এবং তোমার স্ত্রীদের পরিবর্তে অন্য স্ত্রী গ্রহণ করাও হালাল নয়; যদিও অন্যদের সৌন্দর্য তোমাকে বিমোহিত করে; তবে তোমার মালিকানাধীন দাসী ছাড়া। আর আল্লাহ সর্ব বিষয়ে তীক্ষ্ম পর্যবেক্ষণকারী।
Odsad ti nisu dopuštene druge žene, ni da umjesto njih neku drugu uzmeš, makar te i zadivila ljepota njihova, osim onih koje postanu robinje tvoje. – A Allah na sve motri.
Odsad ti nisu dopuštene druge žene, ni da umjesto njih neku drugu uzmeš, makar te i zadivila ljepota njihova, osim onih koje postanu robinje tvoje. – A Allah na sve motri.
Rewɓe ɓen ndagitantaako ma ɓaawo [ɓee ɗoo], wonaa nde waɗtitirtaa ɓe genndiraaɓe goo, hay si ŋari ɓen ɗoon kaawnii ma; si wonaa ɓe njeyru-ɗaa ñaamo maa ɓen. Alla laatike tommbiiɗo kala hu'unde.
არ არის ნებადართული შენთვის [ო, შუამავალო] ამის შემდეგ სხვა ქალების [ცოლად] მიღება [იმ ცხრის გარდა, რომლებმაც აირჩიეს ალლაჰი, მისი მოციქული და საიქიო], და არც მათი სხვა ცოლებით შეცვლა [ვერც ერთს ვერ გაანთავისუფლებ, რომ მის ნაცვლად სხვა მოიყვანო], თუნდაც მათმა სილამაზემ მოგხიბლოს. გარდა იმათისა, რომელსაც შენი მარჯვენა ფლობს [მხევლებიდან]. ხოლო ალლაჰი ყოველივეს მეთვალყურეა.
Darüber hinaus ist dir weder erlaubt, (weitere) Frauen zu heiraten noch sie gegen (andere) Gattinnen einzutauschen, auch wenn ihre Schönheit dir gefallen sollte, mit Ausnahme dessen, was deine rechte Hand (an Sklavinnen) besitzt. Und Allah wacht über alles.
Δεν επιτρέπεται για σένα (ω, Προφήτη) να παντρευτείς άλλες γυναίκες πέραν (απ' αυτές που προαναφέραμε), ούτε να αντικαταστήσεις κάποια απ' αυτές (τις συζύγους σου) με άλλες (με το να χωρίσεις μία για να παντρευτείς άλλη), ακόμα και αν θα σου άρεσε η ομορφιά άλλων. (Δεν επιτρέπεται να παντρευτείς άλλες γυναίκες πέραν απ' αυτές που προαναφέραμε) εκτός απ' εκείνες τις δούλες που κατέχεις. Πράγματι, ο Αλλάχ είναι ο Παρατηρητής των πάντων.
(ऐ नबी!) इसके पश्चात् आपके लिए अन्य स्त्रियाँ हलाल (वैध) नहीं हैं, और न यह कि आप उन्हें दूसरी पत्नियों से बदलें[40], यद्यपि उनका सौंदर्य आपको भा जाए, सिवाय उन दासियों के जो आपके स्वामित्व में आ जाएँ। तथा अल्लाह प्रत्येक वस्तु का निरीक्षक है।
Non ti saranno permesse, d’ora in poi, altre donne, né potrai cambiare le tue spose con altre mogli, anche se la loro bellezza dovesse piacerti, tranne le schiave. E Allāh è Osservatore di ogni cosa.
52. Neleistinos tau (vesti kitų) moterys po šito, nei pakeisti jas kitomis žmonomis, net jei jų grožis patraukia tave, išskyrus tas (verges), kurias tavo dešinė ranka valdo. Ir Allahas yra Stebėtojas visko.
Kana booda dubartoonni (biraa) siif halaal hin ta’anu; odoma bareedinni isaanii si dinqisiisellee bakka isaanii warra biraa jijjiiruunis, waan mirgi kee dhuunfatte malee (halaala siif hin ta’u) Rabbiinis waan hunda irratti too’ataa ta’eera.
Тебе больше не дозволены женщины после этого, и [не дозволено] заменять их другими жёнами, даже если восхитит тебя их красота, кроме тех, кем овладела твоя десница. Аллах всегда был [и пребудет] наблюдающим за всем сущим.
Од сада ти нису допуштене друге жене, ни да уместо њих неку другу узмеш, макар те и задивила њихова лепота, осим оних које поседујеш. А Аллах све надзире.
Baada ya hawa hawakuhalalikii wewe wanawake wengine, wala kuwabadilisha kwa wake wengine, ingawa uzuri wao ukikupendeza, isipokuwa yule uliyemmiliki kwa mkono wako wa kulia. Na Mwenyezi Mungu anachunga kila kitu.
Hädanefter är inga fler kvinnor tillåtna för dig och du får inte byta ut dina hustrur mot andra, hur mycket deras skönhet än tilltalar dig. De enda undantagen är de som du rättmätigt besitter. Gud vakar ständigt över allting.
Bundan sonra artık başka kadınlarla evlenmen, elinin altında bulunan cariyeler hariç güzellikleri hoşuna gitse bile bunların yerine başka hanımlar alman sana helâl değildir. Allah, her şeyi görür gözetir.
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يَٰٓأَيُّهَا ٱلنَّبِىُّ إِنَّآ أَحْلَلْنَا لَكَ أَزْوَٰجَكَ ٱلَّٰتِىٓ ءَاتَيْتَ أُجُورَهُنَّ وَمَا مَلَكَتْ يَمِينُكَ مِمَّآ أَفَآءَ ٱللَّهُ عَلَيْكَ وَبَنَاتِ عَمِّكَ وَبَنَاتِ عَمَّٰتِكَ وَبَنَاتِ خَالِكَ وَبَنَاتِ خَٰلَٰتِكَ ٱلَّٰتِى هَاجَرْنَ مَعَكَ وَٱمْرَأَةً مُّؤْمِنَةً إِن وَهَبَتْ نَفْسَهَا لِلنَّبِىِّ إِنْ أَرَادَ ٱلنَّبِىُّ أَن يَسْتَنكِحَهَا خَالِصَةً لَّكَ مِن دُونِ ٱلْمُؤْمِنِينَ قَدْ عَلِمْنَا مَا فَرَضْنَا عَلَيْهِمْ فِىٓ أَزْوَٰجِهِمْ وَمَا مَلَكَتْ أَيْمَٰنُهُمْ لِكَيْلَا يَكُونَ عَلَيْكَ حَرَجٌ وَكَانَ ٱللَّهُ غَفُورًا رَّحِيمًا
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa n-nabiyyu innaa ahlalnaa laka azwaajaka llaatee aatayta ujoorahunna wamaa malakat yameenuka mimmaa afaa'a llaahu 'alayka wabanaati 'ammika wabanaati 'ammaatika wabanaati khaalika wabanaati khaalaatika llaatee haajarna ma'aka wamra'atan mu'minatan in wahabat nafsahaa lilnnabiyyi in araada n-nabiyyu an yastankihahaa khaalisatan laka min dooni l-mu'mineena qad 'alimnaa maa faradnaa 'alayhim fee azwaajihim wamaa malakat aymaanuhum likaylaa yakoona 'alayka harajun wakaana llaahu ghafooran raheemaa
DIN 31635yā ʾayyuhā n-nabiyyu ʾinnā ʾaḥlalnā laka ʾazwāǧaka llātī ʾātayta ʾuǧūrahunna wamā malakat yamīnuka mimmā ʾafāʾa llāhu ʿalayka wabanāti ʿammika wabanāti ʿammātika wabanāti ḫālika wabanāti ḫālātika llātī hāǧarna maʿaka wamraʾatan muʾminatan ʾin wahabat nafsahā lilnnabiyyi ʾin ʾarāda n-nabiyyu ʾan yastankiḥahā ḫāliṣatan laka min dūni l-muʾminīna qad ʿalimnā mā faraḍnā ʿalayhim fī ʾazwāǧihim wamā malakat ʾaymānuhum likaylā yakūna ʿalayka ḥaraǧun wakāna llāhu ġafūran raḥīman
O Prophet! We have permitted to you your wives to whom you have given their dowries, and those you already have, as granted to you by God, and the daughters of your paternal uncle, and the daughters of your paternal aunts, and the daughters of your maternal uncle, and the daughters of your maternal aunts who emigrated with you, and a believing woman who has offered herself to the Prophet, if the Prophet desires to marry her, exclusively for you, and not for the believers. We know what We have ordained for them regarding their wives and those their right-hands possess. This is to spare you any difficulty. God is Forgiving and Merciful.
O Prophet! Lo! We have made lawful unto thee thy wives unto whom thou hast paid their dowries, and those whom thy right hand possesseth of those whom Allah hath given thee as spoils of war, and the daughters of thine uncle on the father's side and the daughters of thine aunts on the father's side, and the daughters of thine uncle on the mother's side and the daughters of thine aunts on the mother's side who emigrated with thee, and a believing woman if she give herself unto the Prophet and the Prophet desire to ask her in marriage - a privilege for thee only, not for the (rest of) believers - We are Aware of that which We enjoined upon them concerning their wives and those whom their right hands possess - that thou mayst be free from blame, for Allah is ever Forgiving, Merciful
O thou prophet! verily, we make lawful for thee thy wives to whom thou hast given their hire, and what thy right hand possesses out of the booty that God has granted thee, and the daughters of thy paternal uncle and the daughters of thy paternal aunts, and the daughters of thy maternal uncle and the daughters of thy maternal aunts, provided they have fled with thee, and any believing woman if she give herself to the prophet, if the prophet desire to marry her;- a special privilege this for thee, above the other believers. We knew what we ordained for them concerning their wives and what their right hands possess, that there should be no hindrance to thee, and God is forgiving, merciful
O Prophet! we allow thee thy wives whom thou hast dowered, and the slaves whom thy right hand possesseth out of the booty which God hath granted thee, and the daughters of thy uncle, and of thy paternal and maternal aunts who fled with thee to Medina, and any believing woman who hath given herself up to the Prophet, if the Prophet desired to wed her - a Privilege for thee above the rest of the Faithful. We well know what we have settled for them, in regard to their wives and to the slaves whom their right hands hold, that there may be no fault on thy part: and God is Indulgent, Merciful
O prophet, We have allowed thee thy wives unto whom thou hast given their dower, and also the slaves which thy right hand possesseth, of the booty which God hath granted thee; and the daughters of thy uncle, and the daughters of thy aunts, both on thy father's side, and on thy mother's side, who have fled with thee from Mecca, and any other believing woman, if she give herself unto the prophet; in case the prophet desireth to take her to wife. This is a peculiar privilege granted unto thee, above the rest of the true believers. We know what we have ordained them concerning their wives, and the slaves whom their right hands possess: Lest it should be deemed a crime in thee to make use of the privilege granted thee; for God is gracious and merciful
تُرْجِى مَن تَشَآءُ مِنْهُنَّ وَتُـْٔوِىٓ إِلَيْكَ مَن تَشَآءُ وَمَنِ ٱبْتَغَيْتَ مِمَّنْ عَزَلْتَ فَلَا جُنَاحَ عَلَيْكَ ذَٰلِكَ أَدْنَىٰٓ أَن تَقَرَّ أَعْيُنُهُنَّ وَلَا يَحْزَنَّ وَيَرْضَيْنَ بِمَآ ءَاتَيْتَهُنَّ كُلُّهُنَّ وَٱللَّهُ يَعْلَمُ مَا فِى قُلُوبِكُمْ وَكَانَ ٱللَّهُ عَلِيمًا حَلِيمًا
Easy-read · not authoritative
Easy-read (simplified)turjee man tashaa'u minhunna watu'wee ilayka man tashaa'u wamani btaghayta mimman 'azalta falaa junaaha 'alayka dhaalika adnaa an taqarra a'yunuhunna walaa yahzanna wayardayna bimaa aataytahunna kulluhunna wallaahu ya'lamu maa fee quloobikum wakaana llaahu 'aleeman haleemaa
DIN 31635turǧī man tašāʾu minhunna watuʾwī ʾilayka man tašāʾu wamani btaġayta mimman ʿazalta falā ǧunāḥa ʿalayka ḏālika ʾadnā ʾan taqarra ʾaʿyunuhunna walā yaḥzanna wayarḍayna bimā ʾātaytahunna kulluhunna wallāhu yaʿlamu mā fī qulūbikum wakāna llāhu ʿalīman ḥalīman
The translators word this verse differently
You may defer any of them you wish, and receive any of them you wish. Should you desire any of those you had deferred, there is no blame on you. This is more proper, so that they will be comforted, and not be grieved, and be content with what you have given each one of them. God knows what is within your hearts. God is Omniscient and Clement.
Thou canst defer whom thou wilt of them and receive unto thee whom thou wilt, and whomsoever thou desirest of those whom thou hast set aside (temporarily), it is no sin for thee (to receive her again); that is better; that they may be comforted and not grieve, and may all be pleased with what thou givest them. Allah knoweth what is in your hearts (O men), and Allah is ever Forgiving, Clement
Put off whomsoever thou wilt of them and take to thyself whomsoever thou wilt, or whomsoever thou cravest of those whom thou hast deposed, and it shall be no crime against thee. That is nigher to cheering their eyes and that they should not grieve, and should be satisfied with what thou dost bring them all; but God knows best what is in their hearts; and God is knowing, clement
Thou mayst decline for the present whom thou wilt of them, and thou mayest take to thy bed her whom thou wilt, and whomsoever thou shalt long for of those thou shalt have before neglected; and this shall not be a crime in thee. Thus will it be easier to give them the desire of their eyes, and not to put them to grief, and to satisfy them with what thou shalt accord to each of them. God knoweth what is in your hearts, and God is Knowing, Gracious
Thou mayest postpone the turn of such of thy wives as thou shalt please, in being called to thy bed; and thou mayest take unto thee her whom thou shalt please, and her whom thou shalt desire of those whom thou shalt have before rejected: And it shall be no crime in thee. This will be more easy, that they may be entirely content, and may not be grieved, but may be well pleased with what thou shalt give every of them: God knoweth whatever is in your hearts; and God is knowing and gracious
33:52 — the verse above
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَدْخُلُوا۟ بُيُوتَ ٱلنَّبِىِّ إِلَّآ أَن يُؤْذَنَ لَكُمْ إِلَىٰ طَعَامٍ غَيْرَ نَٰظِرِينَ إِنَىٰهُ وَلَٰكِنْ إِذَا دُعِيتُمْ فَٱدْخُلُوا۟ فَإِذَا طَعِمْتُمْ فَٱنتَشِرُوا۟ وَلَا مُسْتَـْٔنِسِينَ لِحَدِيثٍ إِنَّ ذَٰلِكُمْ كَانَ يُؤْذِى ٱلنَّبِىَّ فَيَسْتَحْىِۦ مِنكُمْ وَٱللَّهُ لَا يَسْتَحْىِۦ مِنَ ٱلْحَقِّ وَإِذَا سَأَلْتُمُوهُنَّ مَتَٰعًا فَسْـَٔلُوهُنَّ مِن وَرَآءِ حِجَابٍ ذَٰلِكُمْ أَطْهَرُ لِقُلُوبِكُمْ وَقُلُوبِهِنَّ وَمَا كَانَ لَكُمْ أَن تُؤْذُوا۟ رَسُولَ ٱللَّهِ وَلَآ أَن تَنكِحُوٓا۟ أَزْوَٰجَهُۥ مِنۢ بَعْدِهِۦٓ أَبَدًا إِنَّ ذَٰلِكُمْ كَانَ عِندَ ٱللَّهِ عَظِيمًا
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo laa tadkhuloo buyoota n-nabiyyi illaa an yu'dhana lakum ilaa ta'aamin ghayra naazireena inaahu walaakin idhaa du'eetum fadkhuloo fa'idhaa ta'imtum faantashiroo walaa musta'niseena lihadeethin inna dhaalikum kaana yu'dhee n-nabiyya fayastahyee minkum wallaahu laa yastahyee mina l-haqqi wa'idhaa sa'altumoohunna mataa'an fas'aloohunna min waraa'i hijaabin dhaalikum atharu liquloobikum waquloobihinna wamaa kaana lakum an tu'dhoo rasoola llaahi walaa an tankihoo azwaajahu min ba'dihi abadan inna dhaalikum kaana 'inda llaahi 'azeemaa
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū lā tadḫulū buyūta n-nabiyyi ʾillā ʾan yuʾḏana lakum ʾilā ṭaʿāmin ġayra nāẓirīna ʾināhu walākin ʾiḏā duʿītum fadḫulū faʾiḏā ṭaʿimtum fāntaširū walā mustaʾnisīna liḥadīṯin ʾinna ḏālikum kāna yuʾḏī n-nabiyya fayastaḥyī minkum wallāhu lā yastaḥyī mina l-ḥaqqi waʾiḏā saʾaltumūhunna matāʿan fasʾalūhunna min warāʾi ḥiǧābin ḏālikum ʾaṭharu liqulūbikum waqulūbihinna wamā kāna lakum ʾan tuʾḏū rasūla llāhi walā ʾan tankiḥū ʾazwāǧahu min baʿdihi ʾabadan ʾinna ḏālikum kāna ʿinda llāhi ʿaẓīman
O you who believe! Do not enter the homes of the Prophet, unless you are given permission to come for a meal; and do not wait for its preparation. And when you are invited, go in. And when you have eaten, disperse, without lingering for conversation. This irritates the Prophet, and he shies away from you, but God does not shy away from the truth. And when you ask his wives for something, ask them from behind a screen; that is purer for your hearts and their hearts. You must never offend the Messenger of God, nor must you ever marry his wives after him, for that would be an enormity with God.
O Ye who believe! Enter not the dwellings of the Prophet for a meal without waiting for the proper time, unless permission be granted you. But if ye are invited, enter, and, when your meal is ended, then disperse. Linger not for conversation. Lo! that would cause annoyance to the Prophet, and he would be shy of (asking) you (to go); but Allah is not shy of the truth. And when ye ask of them (the wives of the Prophet) anything, ask it of them from behind a curtain. That is purer for your hearts and for their hearts. And it is not for you to cause annoyance to the messenger of Allah, nor that ye should ever marry his wives after him. Lo! that in Allah's sight would be an enormity
O ye who believe! do not enter the houses of the prophet, unless leave be given you, for a meal,- not watching till it is cooked! But when ye are invited, then enter; and when ye have fed, disperse, not engaging in familiar discourse. Verily, that would annoy the prophet and he would be ashamed for your sake, but God is not ashamed of the truth. And when ye ask them for an article, ask them from behind a curtain; that is purer for your hearts and for theirs. It is not right for you to annoy the prophet of God, nor to wed his wives after him ever; verily, that is with God a serious thing
O Believers! enter not into the houses of the Prophet, save by his leave, for a meal, without waiting his time. When ye are invited then enter, and when ye have eaten then disperse at once. And engage not in familiar talk, for this would cause the Prophet trouble, and he would be ashamed to bid you go; but God is not ashamed to say the truth. And when ye would ask any gift of his wives, ask it from behind a veil. Purer will this be for your hearts and for their hearts. And ye must not trouble the Apostle of God, nor marry his wives, after him, for ever. This would be a grave offence with God
O true believers, enter not the houses of the prophet, unless it be permitted you to eat meat with him, without waiting his convenient time: But when ye are invited, then enter. And when ye shall have eaten, disperse yourselves; and stay not to enter into familiar discourse: For this incommodeth the prophet. He is ashamed to bid you depart; but God is not ashamed of the truth. And when ye ask of the prophet's wives what ye may have occasion for, ask it of them from behind a curtain. This will be more pure for your hearts and their hearts. Neither is it fit for you to give any uneasiness to the apostle of God, or to marry his wives after him for ever: For this would be a grievous thing in the sight of God
إِن تُبْدُوا۟ شَيْـًٔا أَوْ تُخْفُوهُ فَإِنَّ ٱللَّهَ كَانَ بِكُلِّ شَىْءٍ عَلِيمًا
Easy-read · not authoritative
Easy-read (simplified)in tubdoo shay'an aw tukhfoohu fa'inna llaaha kaana bikulli shay'in 'aleemaa
DIN 31635ʾin tubdū šayʾan ʾaw tuḫfūhu faʾinna llāha kāna bikulli šayʾin ʿalīman
Whether you declare a thing, or hide it, God is Aware of all things.
Whether ye divulge a thing or keep it hidden, lo! Allah is ever Knower of all things
If ye display a thing or conceal it, verily, God all things doth know
Whether ye bring a matter to the light or hide it, God truly hath knowledge of all things
Whether ye divulge a thing, or conceal it, verily God knoweth all things
What this study rests on, and what it refusessigned with it1 of the 1 paragraphs signed with this study
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
These verses were chosen from the question's own verse and the verses that speak to it. A probe for the words 'four' or 'fours' across the five renderings returns 75 lines at 17 verses; 4:3 is the only one of them that gives a number of wives. 4:129 is here because it speaks to the fairness 4:3 makes a condition. 33:50 and 33:52 are here because they speak of the Prophet's own marriages as a separate case. This study shows what the five print. The detailed rules of marriage rest on jurisprudence, a layer this platform does not hold or show.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Discovery
- Review status
- Published
- 5 October 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/