O people! Eat of what is lawful and good on earth, and do not follow the footsteps of Satan. He is to you an open enemy.
What does 'lawful and good' (halal and tayyib) mean in the Qur'an?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 2:168 O MANKIND! Eat of that which is LAWFUL AND WHOLESOME in the earth, and follow not the footsteps of the devil. Carried first because it is the widest address in the set - not to believers but to mankind - and because it carries both words.
- 02 5:88 Eat of that which Allah hath bestowed on you as food LAWFUL AND GOOD, and keep your duty to Allah. Carried as the pairing in its barest form.
- 03 2:172 CARRIED AS THE COUNTER-CASE: this verse has only the good things - in all four renderings the word for lawful is absent. It is in the study precisely because it shows the second word can stand without the first. ALSO CARRIED by What does the Qur'an say about gratitude for provision? with a different reason.
- 04 8:69 Now enjoy what ye have won, as LAWFUL AND GOOD. This is here because it applies the same pair outside the context of ordinary food, which shows the phrase is a formula rather than a dietary term.
- 05 16:114 So eat of the LAWFUL AND GOOD food which Allah hath provided for you. Carried as the fifth instance, completing the set. ALSO CARRIED by What does the Qur'an say about gratitude for provision?
In plain wordsEditorial written by the editors, not a translation
Two words that travel together, and the study is about why there are two.
Four of these five verses put them side by side: lawful and good, lawful and wholesome. 2:168 addresses it to mankind at large. 5:88 gives it barest. 16:114 attaches it to provision. 8:69 uses the same pair for something that is not ordinary food at all - what has been won - which shows the phrase is a formula the text reaches for, not a term of diet.
If the second word were merely a synonym for the first, the pairing would be doing nothing. The text's usage suggests it is not. Lawful is a ruling - permitted, not forbidden. The other word reaches at wholesomeness, goodness, what is fit and pleasant; the renderings split between good and wholesome, which is itself informative.
2:172 is carried here as the test of that. In all four renderings it says eat of the GOOD THINGS We have provided - and the word for lawful is simply not there. So the second word can stand on its own. It is not an intensifier attached to the first.
The reading that follows - that a thing may clear the legal bar and still fall short of the second word, and that the instruction asks for both - is a natural one, and it is what the pairing looks like when the five verses are laid side by side.
What this study will not do is turn that into a rule. Whether a specific food, additive or practice satisfies the second word is not something these verses decide, and the extensive modern literature that applies the pair to supply chains and certification is a body of scholarly and commercial argument that this platform holds none of. The text gives a pair of words and uses them consistently. What they exclude in a particular case is a further question, and it is not answered here.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 2:168, widening across 5 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 5 passages, each with every cleared translation
5 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
2:168
Why this passage is in the study finding 01
يَٰٓأَيُّهَا ٱلنَّاسُ كُلُوا۟ مِمَّا فِى ٱلْأَرْضِ حَلَٰلًا طَيِّبًا وَلَا تَتَّبِعُوا۟ خُطُوَٰتِ ٱلشَّيْطَٰنِ إِنَّهُۥ لَكُمْ عَدُوٌّ مُّبِينٌ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa n-naasu kuloo mimmaa fee l-'ardi halaalan tayyiban walaa tattabi'oo khutuwaati sh-shaytaani innahu lakum 'aduwwun mubeen
DIN 31635yā ʾayyuhā n-nāsu kulū mimmā fī l-ʾarḍi ḥalālan ṭayyiban walā tattabiʿū ḫuṭuwāti š-šayṭāni ʾinnahu lakum ʿaduwwun mubīnun
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
O mankind! Eat of that which is lawful and wholesome in the earth, and follow not the footsteps of the devil. Lo! he is an open enemy for you
O ye folk! eat of what is in the earth, things lawful and things good, and follow not the footsteps of Satan, verily, to you he is an open foe
Oh men! eat of that which is lawful and good on the earth, but follow not the steps of Satan, for he is your avowed enemy
O men, eat of that which is lawful and good on the earth; and tread not in the steps of the devil, for he is your open enemy
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
O njerëz! Hani nga gjërat e lejuara e të mira që gjenden në tokë dhe mos ndiqni hapat e shejtanit, sepse ai është armik juaji i hapur.
হে মানবজাতি! পৃথিবীতে যা কিছু হালাল ও পবিত্র খাদ্যবস্তু রয়েছে তা থেকে তোমরা খাও। আর তোমরা শয়তানের পদাঙ্ক অনুসরণ করো না। নিশ্চয় সে তোমাদের প্রকাশ্য শক্র।
O ljudi, jedite od onoga što ima na Zemlji, što je dozvoljeno i lijepo, i ne slijedite šejtanove stope! On vam je, zaista, neprijatelj očevidni.
O ljudi, jedite od onoga što ima na Zemlji, što je dozvoljeno i lijepo, i ne slijedite sotonine stope! On vam je, zaista, neprijatelj očevidni.
Heey mo yimɓe! Ñaamee yoga he ko woni ka leydi koo, dagii ko laaɓi, wata on jokku juri=taaɓe (taaɓe) seytaane ɗin : Pellet, ko o gaño mo'on feeñuɗo.
ჰეი, ადამიანებო! იკვებეთ იმით (ალლაჰის მიერ ბოძებული საზრდოდან), რაც დედამიწაზეა — რაც ნებადართულია და კეთილი, და ნუ გაჰყვებით სატანის კვალს, რადგან იგი [სატანა] თქვენთვის აშკარა მტერია!
O ihr Menschen, esst von dem, was es auf der Erde gibt, als etwas Erlaubtem und Gutem, und folgt nicht den Fußstapfen des Satans! Wahrlich, er ist euch ein deutlicher Feind.
Ω, άνθρωποι, φάτε από ό,τι υπάρχει στη γη (που είναι) επιτρεπτό και καλό (δεν είναι ακάθαρτο), και μην ακολουθείτε τα βήματα του Σατανά. Στ’ αλήθεια, αυτός είναι για σας ένας προφανής εχθρός.
ऐ लोगो! उन चीज़ों में से खाओ जो धरती में ह़लाल, पाकीज़ा हैं और शैतान के पदचिह्नों का अनुसरण न करो।[88] निःसंदेह वह तुम्हारा खुला शत्रु है।
O uomini, mangiate tutte le cose buone e lecite in terra, e non seguite le orme del demonio: in verità Lui è il vostro evidente nemico!
168. Žmonės, valgykite iš to, kas yra leistina ir gera žemėje, ir nesekite Šaitan (Šėtono) pėdomis. Iš tiesų, jis yra jums aiškus priešas.
isin Yaa ilmaan namaa! Waan dachii keessa jiru irraa halaala gaarii ta’e nyaadhaa,Tarkaanfiilee sheyxaanaa hin hordofinaa, inni isiniif diina mul'ataadha.
О люди! Ешьте из того, что на земле, дозволенное и благое, и не следуйте по стопам шайтана. Воистину, он для вас — явный враг.
О људи, једите од онога што има на Земљи, што је дозвољено и лепо, и не следите ђавоље стопе! Он вам је, заиста, непријатељ очевидни.
Enyi watu! Kuleni vilivyo katika ardhi, halali na vizuri, wala msifuate nyayo za Shetani. Hakika yeye ni adui yenu aliye dhahiri.
Människor! Ät det som finns på jorden av det som är tillåtet och bra, och följ inte i Satans spår. Han är utan tvekan er uppenbara fiende.
Ey insanlar! Yeryüzündeki temiz ve helal şeylerden yiyin. Şeytan'ın adımlarına uymayın! Zira o sizin için apaçık bir düşmandır.
لوگو! زمین میں جتنی بھی حلال اور پاکیزه چیزیں ہیں انہیں کھاؤ پیو اور شیطانی راه پر نہ چلو[1] ، وه تمہارا کھلا ہوا دشمن ہے۔
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إِذْ تَبَرَّأَ ٱلَّذِينَ ٱتُّبِعُوا۟ مِنَ ٱلَّذِينَ ٱتَّبَعُوا۟ وَرَأَوُا۟ ٱلْعَذَابَ وَتَقَطَّعَتْ بِهِمُ ٱلْأَسْبَابُ
Easy-read · not authoritative
Easy-read (simplified)idh tabarra'a lladheena tubi'oo mina lladheena taba'oo wara'awu l-'adhaaba wataqatta'at bihimu l-'asbaab
DIN 31635ʾiḏ tabarraʾa llaḏīna tubiʿū mina llaḏīna tabaʿū waraʾawu l-ʿaḏāba wataqaṭṭaʿat bihimu l-ʾasbābu
The translators word this verse differently
Those who were followed will then disown those who followed them, and they will see the retribution, and ties between them will be severed.
(On the day) when those who were followed disown those who followed (them), and they behold the doom, and all their aims collapse with them
When those who are followed clear themselves of those who followed them, and see the torment, and the cords are cut asunder
When those who have had followers shall declare themselves clear from their followers after that they have seen the chastisement, and when the ties between them shall be cut asunder
When those who have been followed, shall separate themselves from their followers, and shall see the punishment, and the cords of relation between them shall be cut in sunder
وَقَالَ ٱلَّذِينَ ٱتَّبَعُوا۟ لَوْ أَنَّ لَنَا كَرَّةً فَنَتَبَرَّأَ مِنْهُمْ كَمَا تَبَرَّءُوا۟ مِنَّا كَذَٰلِكَ يُرِيهِمُ ٱللَّهُ أَعْمَٰلَهُمْ حَسَرَٰتٍ عَلَيْهِمْ وَمَا هُم بِخَٰرِجِينَ مِنَ ٱلنَّارِ
Easy-read · not authoritative
Easy-read (simplified)waqaala lladheena taba'oo law anna lanaa karratan fanatabarra'a minhum kamaa tabarra'oo minnaa kadhaalika yureehimu llaahu a'maalahum hasaraatin 'alayhim wamaa hum bikhaarijeena mina n-naar
DIN 31635waqāla llaḏīna tabaʿū law ʾanna lanā karratan fanatabarraʾa minhum kamā tabarraʾū minnā kaḏālika yurīhimu llāhu ʾaʿmālahum ḥasarātin ʿalayhim wamā hum biḫāriǧīna mina n-nāri
Those who followed will say, "If only we can have another chance, we will disown them, as they disowned us." Thus God will show them their deeds, as regrets to them, and they will not come out of the Fire.
And those who were but followers will say: If a return were possible for us, we would disown them even as they have disowned us. Thus will Allah show them their own deeds as anguish for them, and they will not emerge from the Fire
those who followed shall say, 'Had we but another turn, then would we clear ourselves of them as they have cleared themselves of us.' So will God show them their works; for them are sighs, and they shall not come forth from out the fire
The followers shall say, "Could we but return to life we would keep ourselves clear from them, as they have declared themselves clear of us." So will God shew them their works! Sighing is upon them! but, forth from the fire they come not
the followers shall say, if we could return to life, we would separate our selves from them, as they have now separated themselves from us. So God will shew them their works; they shall sigh grievously and shall not come forth from the fire of hell
2:168 — the verse above
إِنَّمَا يَأْمُرُكُم بِٱلسُّوٓءِ وَٱلْفَحْشَآءِ وَأَن تَقُولُوا۟ عَلَى ٱللَّهِ مَا لَا تَعْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)innamaa ya'murukum bis-soo'i wal-fahshaa'i wa'an taqooloo 'alaa llaahi maa laa ta'lamoon
DIN 31635ʾinnamā yaʾmurukum bis-sūʾi wal-faḥšāʾi waʾan taqūlū ʿalā llāhi mā lā taʿlamūna
He commands you to do evil and vice, and to say about God what you do not know.
He enjoineth upon you only the evil and the foul, and that ye should tell concerning Allah that which ye know not
He does but bid you evil and sin, and that ye should speak against God what ye do not know
He only enjoineth you evil and wickedness, and that ye should aver of God that which ye know not
Verily he commandeth you evil and wickedness, and that ye should say that of God which ye know not
وَإِذَا قِيلَ لَهُمُ ٱتَّبِعُوا۟ مَآ أَنزَلَ ٱللَّهُ قَالُوا۟ بَلْ نَتَّبِعُ مَآ أَلْفَيْنَا عَلَيْهِ ءَابَآءَنَآ أَوَلَوْ كَانَ ءَابَآؤُهُمْ لَا يَعْقِلُونَ شَيْـًٔا وَلَا يَهْتَدُونَ
Easy-read · not authoritative
Easy-read (simplified)wa'idhaa qeela lahumu tabi'oo maa anzala llaahu qaaloo bal nattabi'u maa alfaynaa 'alayhi aabaa'anaa awalaw kaana aabaa'uhum laa ya'qiloona shay'an walaa yahtadoon
DIN 31635waʾiḏā qīla lahumu tabiʿū mā ʾanzala llāhu qālū bal nattabiʿu mā ʾalfaynā ʿalayhi ʾābāʾanā ʾawalaw kāna ʾābāʾuhum lā yaʿqilūna šayʾan walā yahtadūna
And when it is said to them, "Follow what God has revealed," they say, "We will follow what we found our ancestors following." Even if their ancestors understood nothing, and were not guided?
And when it is said unto them: Follow that which Allah hath revealed, they say: We follow that wherein we found our fathers. What! Even though their fathers were wholly unintelligent and had no guidance
When it is said to them, 'Follow what God has revealed,' they say, 'Nay, we will follow what we found our fathers agreed upon.' What! and though their fathers had no sense at all or guidance
And when it is said to them, "Follow ye that which God hath sent down;" they say, "Nay, we follow the usages which we found with our fathers." What! though their fathers were utterly ignorant and devoid of guidance
And when it is said unto them who believe not, follow that which God hath sent down; they answer, nay, but we will follow that which we found our fathers practise. What? Though their fathers knew nothing, and were not rightly directed
5:88
Why this passage is in the study finding 02
وَكُلُوا۟ مِمَّا رَزَقَكُمُ ٱللَّهُ حَلَٰلًا طَيِّبًا وَٱتَّقُوا۟ ٱللَّهَ ٱلَّذِىٓ أَنتُم بِهِۦ مُؤْمِنُونَ
Easy-read · not authoritative
Easy-read (simplified)wakuloo mimmaa razaqakumu llaahu halaalan tayyiban waattaqoo llaaha lladhee antum bihi mu'minoon
DIN 31635wakulū mimmā razaqakumu llāhu ḥalālan ṭayyiban wāttaqū llāha llaḏī ʾantum bihi muʾminūna
And eat of the lawful and good things God has provided for you; and be conscious of God, in whom you are believers.
Compare translations (4)
Eat of that which Allah hath bestowed on you as food lawful and good, and keep your duty to Allah in Whom ye are believers
But eat of what God has provided you lawfully of good things; and fear God, in whom ye believe
And eat of what God hath given you for food, that which is lawful and wholesome: and fear God, in whom ye believe
And eat of that which God has provided for you of what is lawful and good. And fear God in Whom you believe
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Hani nga gjërat e lejuara e të mira që jua ka dhënë Allahu dhe kini frikë Allahun, në të Cilin besoni!
আর আল্লাহ তোমাদেরকে যে হালাল ও উৎকৃষ্ট রিযক দিয়েছেন, তা থেকে খাও এবং আল্লাহকে ভয় করো, যাঁর প্রতি তোমরা ঈমান এনেছো।
I jedite ono što vam Allah daje, što je dozvoljeno i lijepo; i bojte se Allaha u Kojeg vjerujete.
I jedite ono što vam Allah daje, što je dozvoljeno i lijepo; i bojte se Allaha, u Kojeg vjerujete.
Ñaamee e kon ko Alla Arsiki on dagiiɗi laaɓuɗi. Kulon Alla O Mo ngooŋɗinɗon.
და იკვებეთ იმით, რითაც ალლაჰი გაძლევთ საზრდოს — ნებადართულით და კეთილით. და ერიდეთ ალლაჰის (სასჯელს), ვისიც თქვენ გწამთ!
Und esst von dem, womit Allah euch versorgt hat, als etwas Erlaubtem und Gutem, und fürchtet Allah, an Den ihr glaubt!
Και φάτε από όσα σας παρέχει ο Αλλάχ, εφόσον είναι επιτρεπτά και καλά, και φυλαχθείτε από την τιμωρία του Αλλάχ (τηρώντας τις εντολές Του), Αυτόν στον Οποίο πιστεύετε.
तथा अल्लाह ने तुम्हें जो कुछ दिया है, उसमें से हलाल, पवित्र (चीज़) खाओ और उस अल्लाह से डरो, जिसपर तुम ईमान रखते हो।
E mangiate ciò che Allāh vi ha dato di lecito e di buono e temete Allāh, di Cui in verità siete credenti.
88. Ir valgykite iš to, ką Allahas suteikė jums, leistiną ir gerą, ir bijokite Allaho, Kurį tikite.
Waan Rabbiin isiniif hire irraa nyaadhaa, Halaala gaarii haala taheen. Rabbii Isa isin itti amantan sodaadhaa.
И вкушайте дозволенное и благое из того, чем Аллах наделил вас. И бойтесь Аллаха, в Которого вы веруете.
И једите оно што вам даје Аллах, што је дозвољено и лепо; и бојте се Аллаха, у Којег верујете.
Na kuleni katika vile alivyowaruzuku Mwenyezi Mungu, vya halali na vizuri. Na mcheni Mwenyezi Mungu ambaye nyinyi mnamwamini.
Ät av det goda och tillåtna som Gud har försörjt er med, och frukta Gud, som ni tror på.
Allah’ın size verdiği helâl ve temiz rızıktan yiyin ve kendisine iman ettiğiniz Allah’a karşı gelmekten sakının.
اور اللہ تعالیٰ نے جو چیزیں تم کو دی ہیں ان میں سے حلال مرغوب چیزیں کھاؤ اور اللہ تعالیٰ سے ڈرو جس پر تم ایمان رکھتے ہو۔
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وَٱلَّذِينَ كَفَرُوا۟ وَكَذَّبُوا۟ بِـَٔايَٰتِنَآ أُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلْجَحِيمِ
Easy-read · not authoritative
Easy-read (simplified)walladheena kafaroo wakadhdhaboo bi'aayaatinaa oolaa'ika ashaabu l-jaheem
DIN 31635wallaḏīna kafarū wakaḏḏabū biʾāyātinā ʾūlāʾika ʾaṣḥābu l-ǧaḥīmi
But as for those who disbelieve and deny Our signs-these are the inmates of the Fire.
But those who disbelieve and deny Our revelations, they are owners of hell-fire
but those who disbelieve and say our signs are lies, they are the fellows of hell
But they who believe not and treat our signs as lies shall be the inmates of Hell-fire
And those who have disbelieved and rejected Our Signs, these are they who are the inmates of Hell
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تُحَرِّمُوا۟ طَيِّبَٰتِ مَآ أَحَلَّ ٱللَّهُ لَكُمْ وَلَا تَعْتَدُوٓا۟ إِنَّ ٱللَّهَ لَا يُحِبُّ ٱلْمُعْتَدِينَ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo laa tuharrimoo tayyibaati maa ahalla llaahu lakum walaa ta'tadoo inna llaaha laa yuhibbu l-mu'tadeen
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū lā tuḥarrimū ṭayyibāti mā ʾaḥalla llāhu lakum walā taʿtadū ʾinna llāha lā yuḥibbu l-muʿtadīna
O you who believe! Do not prohibit the good things God has permitted for you, and do not commit aggression. God does not love the aggressors.
O ye who believe! Forbid not the good things which Allah hath made lawful for you, and transgress not, Lo! Allah loveth not transgressors
O ye who believe! forbid not the good things which God has made lawful for you, nor transgress; verily, God loves not the transgressors
O ye who believe! interdict not the healthful viands which God hath allowed you; go not beyond this limit. God loveth not those who outstep it
O ye who believe! make not unlawful the good things which God has made lawful for you, and do not transgress. Surely God loves not the transgressors
5:88 — the verse above
لَا يُؤَاخِذُكُمُ ٱللَّهُ بِٱللَّغْوِ فِىٓ أَيْمَٰنِكُمْ وَلَٰكِن يُؤَاخِذُكُم بِمَا عَقَّدتُّمُ ٱلْأَيْمَٰنَ فَكَفَّٰرَتُهُۥٓ إِطْعَامُ عَشَرَةِ مَسَٰكِينَ مِنْ أَوْسَطِ مَا تُطْعِمُونَ أَهْلِيكُمْ أَوْ كِسْوَتُهُمْ أَوْ تَحْرِيرُ رَقَبَةٍ فَمَن لَّمْ يَجِدْ فَصِيَامُ ثَلَٰثَةِ أَيَّامٍ ذَٰلِكَ كَفَّٰرَةُ أَيْمَٰنِكُمْ إِذَا حَلَفْتُمْ وَٱحْفَظُوٓا۟ أَيْمَٰنَكُمْ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمْ ءَايَٰتِهِۦ لَعَلَّكُمْ تَشْكُرُونَ
Easy-read · not authoritative
Easy-read (simplified)laa yu'aakhidhukumu llaahu billaghwi fee aymaanikum walaakin yu'aakhidhukum bimaa 'aqqadttumu l-'aymaana fakaffaaratuhu it'aamu 'asharati masaakeena min awsati maa tut'imoona ahleekum aw kiswatuhum aw tahreeru raqabatin faman lam yajid fasiyaamu thalaathati ayyaamin dhaalika kaffaaratu aymaanikum idhaa halaftum wahfazoo aymaanakum kadhaalika yubayyinu llaahu lakum aayaatihi la'allakum tashkuroon
DIN 31635lā yuʾāḫiḏukumu llāhu billaġwi fī ʾaymānikum walākin yuʾāḫiḏukum bimā ʿaqqadttumu l-ʾaymāna fakaffāratuhu ʾiṭʿāmu ʿašarati masākīna min ʾawsaṭi mā tuṭʿimūna ʾahlīkum ʾaw kiswatuhum ʾaw taḥrīru raqabatin faman lam yaǧid faṣiyāmu ṯalāṯati ʾayyāmin ḏālika kaffāratu ʾaymānikum ʾiḏā ḥalaftum waḥfaẓū ʾaymānakum kaḏālika yubayyinu llāhu lakum ʾāyātihi laʿallakum taškurūna
God does not hold you accountable for your unintended oaths, but He holds you accountable for your binding oaths. The atonement for it is by feeding ten needy people from the average of what you feed your families, or by clothing them, or by freeing a slave. Anyone who lacks the means shall fast for three days. That is the atonement for breaking your oaths when you have sworn them. So keep your oaths. Thus God makes clear His Revelations to you, that you may be grateful.
Allah will not take you to task for that which is unintentional in your oaths, but He will take you to task for the oaths which ye swear in earnest. The expiation thereof is the feeding of ten of the needy with the average of that wherewith ye feed your own folk, or the clothing of them, or the liberation of a slave, and for him who findeth not (the wherewithal to do so) then a three days' fast. This is the expiation of your oaths when ye have sworn; and keep your oaths. Thus Allah expoundeth unto you His revelations in order that ye may give thanks
God will not catch you up for a casual word in your oaths, but He will catch you up for having what ye make deliberate oaths about; and the expiation thereof is to feed ten poor men with the middling food ye feed your families withal, or to clothe them, or to free a neck; but he who has not the means, then let him fast three days. That is the expiation of your oaths, when ye have sworn to keep your oaths; thus does God explain to you His signs, - haply ye may be grateful
God will not punish you for a mistaken word in your oaths: but he will punish you in regard to an oath taken seriously. Its expiation shall be to feed ten poor persons with such middling food as ye feed your own families with, or to clothe them; or to set free a captive. But he who cannot find means, shall fast three days. This is the expiation of your oaths when ye shall have sworn. Keep then your oaths. Thus God maketh his signs clear to you, that ye may give thanks
God will not take you to task for such of your oaths as are vain, but He will take you to task for breaking the oaths which you take in earnest. The expiation thereof, then, is the feeding of ten poor persons with such average food as you feed your families with, or the clothing of them or the freeing of a slave. But whoso finds not the means shall fast for three days. That is the expiation of your oaths when you have sworn. And keep your oaths. Thus does God explain to you His Signs that you may be grateful
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِنَّمَا ٱلْخَمْرُ وَٱلْمَيْسِرُ وَٱلْأَنصَابُ وَٱلْأَزْلَٰمُ رِجْسٌ مِّنْ عَمَلِ ٱلشَّيْطَٰنِ فَٱجْتَنِبُوهُ لَعَلَّكُمْ تُفْلِحُونَ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo innamaa l-khamru wal-maysiru wal-'ansaabu wal-'azlaamu rijsun min 'amali sh-shaytaani fajtaniboohu la'allakum tuflihoon
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū ʾinnamā l-ḫamru wal-maysiru wal-ʾanṣābu wal-ʾazlāmu riǧsun min ʿamali š-šayṭāni faǧtanibūhu laʿallakum tufliḥūna
O you who believe! Intoxicants, gambling, idolatry, and divination are abominations of Satan's doing. Avoid them, so that you may prosper.
O ye who believe! Strong drink and games of chance and idols and divining arrows are only an infamy of Satan's handiwork. Leave it aside in order that ye may succeed
O ye who believe! verily, wine, and el maisar, and statues, and divining (arrows) are only an abomination of Satan's work; avoid them then that haply ye may prosper
O believers! surely wine and games of chance, and statues, and the divining arrows, are an abomination of Satan's work! Avoid them, that ye may prosper
O ye who believe! wine and the game of chance and idols and divining arrows are only the abomination of Satan's handiwork. So shun each one of them that you may prosper
2:172
Why this passage is in the study finding 03
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ كُلُوا۟ مِن طَيِّبَٰتِ مَا رَزَقْنَٰكُمْ وَٱشْكُرُوا۟ لِلَّهِ إِن كُنتُمْ إِيَّاهُ تَعْبُدُونَ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo kuloo min tayyibaati maa razaqnaakum washkuroo lillaahi in kuntum iyyaahu ta'budoon
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū kulū min ṭayyibāti mā razaqnākum waškurū lillāhi ʾin kuntum ʾiyyāhu taʿbudūna
O you who believe! Eat of the good things We have provided for you, and give thanks to God, if it is Him that you serve.
Compare translations (4)
O ye who believe! Eat of the good things wherewith We have provided you, and render thanks to Allah if it is (indeed) He Whom ye worship
O ye who do believe! eat of the good things wherewith we have provided you, and give thanks unto God if it be Him ye serve
O ye who believe! eat of the good things with which we have supplied you, and give God thanks if ye are His worshippers
O true believers, eat of the good things which we have bestowed on you for food, and return thanks unto God, if ye serve him
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
O ju besimtarë! Hani nga të mirat që jua dhamë dhe jini mirënjohës ndaj Allahut nëse njëmend e adhuroni vetëm Atë!
হে মুমিনগণ! তোমাদেরকে আমি যেসব পবিত্র ও হালাল বস্তু রিযক দিয়েছি তোমরা তা থেকে খাও এবংআল্লাহর কৃতজ্ঞতা প্রকাশ করো, যদি তোমরা শুধু তাঁরই ‘ইবাদাত করে থাকো।
O vi koji vjerujete, jedite dobra kojim smo vas opskrbili i Allahu zahvaljujte, ako, doista, samo Njemu ibadet činite.
O vi koji vjerujete, jedite dobra kojim smo vas opskrbili i Allahu zahvaljujte, ako, doista, samo Njega obožavate.
Heey mon gomɗimɓe! Ñamee immorde he laaɓuɗi ɗi men Arsiki on, jaarnon Allah si on wonii ko kanko rewoton.
ჰეი, თქვენ, რომელთაც ირწმუნეთ! იკვებეთ (მხოლოდ ნებადართული) სიკეთეებით, რომელიც ჩვენ გიწყალობეთ სარჩოდ, და ემადლიერეთ ალლაჰს, თუ თქვენ მხოლოდ მას ეთაყვანებით.
O die ihr glaubt, esst von den guten Dingen, mit denen Wir euch versorgt haben, und seid Allah dankbar, wenn ihr Ihm (allein) dient!
Ω, εσείς που πιστεύετε! Φάτε από τα καλά αγαθά που σας παρέχουμε, και να είστε ευγνώμονες στον Αλλάχ, αν, πράγματι, Αυτόν λατρεύετε (χωρίς να Του αποδίδετε εταίρους στη λατρεία).
ऐ ईमान वालो! उन पवित्र चीज़ों में से खाओ, जो हमने तुम्हें प्रदान की हैं तथा अल्लाह का शुक्र अदा करो, यदि तुम केवल उसी की इबादत करते हो।
O credenti, mangiate il buono di ciò che vi abbiamo donato, e siate grati ad Allāh, se siete Suoi adoratori.
172. O jūs, kurie tikite (Allaho Vienumu – islamiškuoju monoteizmu), valgykite iš leistinų dalykų tai, ką Mes jums suteikėme, ir būkite dėkingi Allahui, jei iš tiesų Jis yra Tas, Kurį jus garbinate.
Yaa warra amantan! Gaggaarii waan nuti isiniif kenninee irraa nyaadhaa, Rabbiif galata galchaa yoo kan Isa (qofa) gabbartan taatan.
О вы, которые уверовали! Ешьте из благих даров, которыми Мы наделили вас, и благодарите Аллаха, если вы поклоняетесь только Ему.
О ви који верујете, једите добра којим смо вас опскрбили и захваљујте Аллаху, ако, заиста, само Њега обожавате.
Enyi mlioamini! Kuleni katika vizuri tulivyokuruzukuni, na mumshukuru Mwenyezi Mungu, ikiwa kweli mnamuabudu Yeye tu.
Troende! Ät av de goda ting vi har försörjt er med och tacka Gud, om det endast är honom ni dyrkar.
Ey iman edenler! Size verdiğimiz rızıkların temiz olanlarından yiyin ve eğer sadece Allah'a ibadet ediyorsanız, O'na şükredin.
اے ایمان والو! جو پاکیزه چیزیں ہم نے تمہیں دے رکھی ہیں انہیں کھاؤ، پیو اور اللہ تعالیٰ کا شکر کرو، اگر تم خاص اسی کی عبادت کرتے ہو۔[1]
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وَإِذَا قِيلَ لَهُمُ ٱتَّبِعُوا۟ مَآ أَنزَلَ ٱللَّهُ قَالُوا۟ بَلْ نَتَّبِعُ مَآ أَلْفَيْنَا عَلَيْهِ ءَابَآءَنَآ أَوَلَوْ كَانَ ءَابَآؤُهُمْ لَا يَعْقِلُونَ شَيْـًٔا وَلَا يَهْتَدُونَ
Easy-read · not authoritative
Easy-read (simplified)wa'idhaa qeela lahumu tabi'oo maa anzala llaahu qaaloo bal nattabi'u maa alfaynaa 'alayhi aabaa'anaa awalaw kaana aabaa'uhum laa ya'qiloona shay'an walaa yahtadoon
DIN 31635waʾiḏā qīla lahumu tabiʿū mā ʾanzala llāhu qālū bal nattabiʿu mā ʾalfaynā ʿalayhi ʾābāʾanā ʾawalaw kāna ʾābāʾuhum lā yaʿqilūna šayʾan walā yahtadūna
And when it is said to them, "Follow what God has revealed," they say, "We will follow what we found our ancestors following." Even if their ancestors understood nothing, and were not guided?
And when it is said unto them: Follow that which Allah hath revealed, they say: We follow that wherein we found our fathers. What! Even though their fathers were wholly unintelligent and had no guidance
When it is said to them, 'Follow what God has revealed,' they say, 'Nay, we will follow what we found our fathers agreed upon.' What! and though their fathers had no sense at all or guidance
And when it is said to them, "Follow ye that which God hath sent down;" they say, "Nay, we follow the usages which we found with our fathers." What! though their fathers were utterly ignorant and devoid of guidance
And when it is said unto them who believe not, follow that which God hath sent down; they answer, nay, but we will follow that which we found our fathers practise. What? Though their fathers knew nothing, and were not rightly directed
وَمَثَلُ ٱلَّذِينَ كَفَرُوا۟ كَمَثَلِ ٱلَّذِى يَنْعِقُ بِمَا لَا يَسْمَعُ إِلَّا دُعَآءً وَنِدَآءً صُمٌّۢ بُكْمٌ عُمْىٌ فَهُمْ لَا يَعْقِلُونَ
Easy-read · not authoritative
Easy-read (simplified)wamathalu lladheena kafaroo kamathali lladhee yan'iqu bimaa laa yasma'u illaa du'aa'an wanidaa'an summun bukmun 'umyun fahum laa ya'qiloon
DIN 31635wamaṯalu llaḏīna kafarū kamaṯali llaḏī yanʿiqu bimā lā yasmaʿu ʾillā duʿāʾan wanidāʾan ṣummun bukmun ʿumyun fahum lā yaʿqilūna
The translators word this verse differently
The parable of those who disbelieve is that of someone who calls upon someone who hears nothing except screaming and yelling. Deaf, dumb, and blind-they do not understand.
The likeness of those who disbelieve (in relation to the messenger) is as the likeness of one who calleth unto that which heareth naught except a shout and cry. Deaf, dumb, blind, therefore they have no sense
The likeness of those who misbelieve is as the likeness of him who shouts to that which hears him not, save only a call and a cry; deafness, dumbness, blindness, and they shall not understand
The infidels resemble him who shouteth aloud to one who heareth no more than a call and cry! Deaf, Dumb, blind: therefore they have no understanding
The unbelievers are like unto one who crieth aloud to that which heareth not so much as his calling, or the sound of his voice. They are deaf, dumb, and blind, therefore do they not understand
2:172 — the verse above
إِنَّمَا حَرَّمَ عَلَيْكُمُ ٱلْمَيْتَةَ وَٱلدَّمَ وَلَحْمَ ٱلْخِنزِيرِ وَمَآ أُهِلَّ بِهِۦ لِغَيْرِ ٱللَّهِ فَمَنِ ٱضْطُرَّ غَيْرَ بَاغٍ وَلَا عَادٍ فَلَآ إِثْمَ عَلَيْهِ إِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ
Easy-read · not authoritative
Easy-read (simplified)innamaa harrama 'alaykumu l-maytata wad-dama walahma l-khinzeeri wamaa uhilla bihi lighayri llaahi famani dturra ghayra baaghin walaa 'aadin falaa ithma 'alayhi inna llaaha ghafoorun raheem
DIN 31635ʾinnamā ḥarrama ʿalaykumu l-maytata wad-dama walaḥma l-ḫinzīri wamā ʾuhilla bihi liġayri llāhi famani ḍṭurra ġayra bāġin walā ʿādin falā ʾiṯma ʿalayhi ʾinna llāha ġafūrun raḥīmun
He has forbidden you carrion, and blood, and the flesh of swine, and what was dedicated to other than God. But if anyone is compelled, without desiring or exceeding, he commits no sin. God is Forgiving and Merciful.
He hath forbidden you only carrion, and blood, and swineflesh, and that which hath been immolated to (the name of) any other than Allah. But he who is driven by necessity, neither craving nor transgressing, it is no sin for him. Lo! Allah is Forgiving, Merciful
He has only forbidden for you what is dead, and blood, and flesh of swine, and whatsoever has been consecrated to other than God; but he who is forced, neither revolting nor transgressing, it is in no sin for him; verily, God is forgiving and merciful
But that which dieth of itself, and blood, and swine's flesh, and that over which any other name than that of God hath been invoked, is forbidden you. But he who shall partake of them by constraint, without lust or wilfulness, no sin shall be upon him. Verily God is Indulgent, Merciful
Verily he hath forbidden you to eat that which dieth of itself, and blood, and swine's flesh, and that on which any other name but God's hath been invocated. But he who is forced by necessity, not lusting, nor returning to transgress, it shall be no crime in him if he eat of those things, for God is gracious and merciful
إِنَّ ٱلَّذِينَ يَكْتُمُونَ مَآ أَنزَلَ ٱللَّهُ مِنَ ٱلْكِتَٰبِ وَيَشْتَرُونَ بِهِۦ ثَمَنًا قَلِيلًا أُو۟لَٰٓئِكَ مَا يَأْكُلُونَ فِى بُطُونِهِمْ إِلَّا ٱلنَّارَ وَلَا يُكَلِّمُهُمُ ٱللَّهُ يَوْمَ ٱلْقِيَٰمَةِ وَلَا يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ
Easy-read · not authoritative
Easy-read (simplified)inna lladheena yaktumoona maa anzala llaahu mina l-kitaabi wayashtaroona bihi thamanan qaleelan oolaa'ika maa ya'kuloona fee butoonihim illaa n-naara walaa yukallimuhumu llaahu yawma l-qiyaamati walaa yuzakkeehim walahum 'adhaabun aleem
DIN 31635ʾinna llaḏīna yaktumūna mā ʾanzala llāhu mina l-kitābi wayaštarūna bihi ṯamanan qalīlan ʾūlāʾika mā yaʾkulūna fī buṭūnihim ʾillā n-nāra walā yukallimuhumu llāhu yawma l-qiyāmati walā yuzakkīhim walahum ʿaḏābun ʾalīmun
Those who conceal what God revealed in the Book, and exchange it for a small price-those swallow nothing but fire into their bellies. And God will not speak to them on the Day of Resurrection, nor will He purify them, and they will have a painful punishment.
Lo! those who hide aught of the Scripture which Allah hath revealed and purchase a small gain therewith, they eat into their bellies nothing else than fire. Allah will not speak to them on the Day of Resurrection, nor will He make them grow. Theirs will be a painful doom
Verily, those who hide what God has revealed of the Book, and sell it for a little price, they shall eat nothing in their bellies save fire; and God will not speak to them on the day of resurrection, nor will He purify them, but for them is grievous woe
They truly who hide the Scriptures which God hath sent down, and barter them for a mean price - these shall swallow into their bellies nought but fire. God will not speak to them, or assoil them, on the day of the Resurrection: and theirs shall be a grievous torment
Moreover they who conceal any part of the scripture which God hath sent down unto them, and sell it for a small price, they shall swallow into their bellies nothing but fire; God shall not speak unto them on the day of resurrection, neither shall he purify them, and they shall suffer a grievous punishment
8:69
Why this passage is in the study finding 04
فَكُلُوا۟ مِمَّا غَنِمْتُمْ حَلَٰلًا طَيِّبًا وَٱتَّقُوا۟ ٱللَّهَ إِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ
Easy-read · not authoritative
Easy-read (simplified)fakuloo mimmaa ghanimtum halaalan tayyiban waattaqoo llaaha inna llaaha ghafoorun raheem
DIN 31635fakulū mimmā ġanimtum ḥalālan ṭayyiban wāttaqū llāha ʾinna llāha ġafūrun raḥīmun
So consume what you have gained, legitimate and wholesome; and remain conscious of God. God is Forgiving and Merciful.
Compare translations (4)
Now enjoy what ye have won, as lawful and good, and keep your duty to Allah. Lo! Allah is Forgiving, Merciful
Eat of what spoils ye have taken, what is lawful and good; and fear God, verily, God is forgiving and merciful
Eat therefore of the spoils ye have taken what is lawful and good; and fear God: God is Gracious, Merciful
Eat therefore of what ye have acquired, that which is lawful, and good; for God is gracious and merciful
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Gëzojeni pra prenë e luftës që fituat si diçka të lejuar e të mirë dhe kijeni frikë Allahun, se Allahu është vërtet Falës i madh e Mëshirëplotë.
অতএব, যুদ্ধে তোমরা যে গনীমত লাভ করেছ, তা বৈধ ও উত্তম বলে ভোগ করো আর আল্লাহর আদেশ-নিষেধ মেনে তাঁকেই ভয় করো। নিশ্চয় আল্লাহ পরম ক্ষমাশীল, অতি দয়ালু।
Sad jedite ono što ste zaplijenili, kao dopušteno i lijepo, i bojte se Allaha. Allah, zaista, prašta i milostiv je.
Sad jedite ono što ste zaplijenili, kao dopušteno i lijepo, i bojte se Allaha. Allah, zaista, prašta i milostiv je.
Ñaamee e kon ko konɗon, ko dagiiɗum laaɓuɗum. kulon Alla, pellet, Alla ko kaforoowo hinnotooɗo=jurmotoodo.
ჭამეთ ის, რაც ნადავლად აიღეთ (ურწმუნოებისგან) როგორც ნებადართული და კარგი და გეშინდეთ ალლაჰის. ჭეშმარიტად, ალლაჰი მიმტევებელი, შემწყალებელია.
So esst nun von dem, was ihr (an Kriegsbeute) erbeutet habt, als etwas Erlaubtes und Gutes, und fürchtet Allah! Wahrlich, Allah ist allvergebend und barmherzig.
Φάτε λοιπόν από ό,τι λάφυρα κερδίσατε στον πόλεμο, επιτρεπτά και καλά. Και φυλαχθείτε από την τιμωρία του Αλλάχ (τηρώντας τις εντολές Του). Πράγματι, ο Αλλάχ είναι Γαφούρ (Αυτός που συγχωρεί τα πάντα) και Ραχείμ (Πολυεύσπλαχνος).
तो जो ग़नीमत का धन तुमने प्राप्त किया है, उसमें से खाओ[33], इस हाल में कि हलाल और पवित्र है, और अल्लाह से डरो। निःसंदेह अल्लाह बहुत क्षमा करने वाला, अत्यंत दयावान है।
E mangiate di ciò che avete raccolto di buono e lecito, e temete Allāh: in verità Allāh è Perdonatore, Misericordioso.
69. Taigi, mėgaukitės tuo, ką gavote iš karo grobio, teisėto ir gero, ir bijokite Allaho. Iš tiesų, Allahas yra Dažnai Atleidžiantis, Gailestingiausiasis.
Haala hayyamamaafi gaarii ta’een waan boojitan irraa nyaadhaa, Rabbiin sodaadhaa, Rabbiin araaramaa, rahmata godhaadha.
Так вкушайте же из того, что вы захватили как добычу — дозволенного и чистого. И бойтесь Аллаха. Воистину, Аллах — прощающий, милующий.
Сада трошите оно што сте запленили као допуштено и лепо, и бојте се Аллаха; Аллах, заиста, опрашта грехе и милостив је.
Basi kuleni katika mlivyoteka, ni halali na vizuri, na mcheni Mwenyezi Mungu. Hakika Mwenyezi Mungu ni Mwenye kusitiri na kusamehe dhambi, Mwenye kurehemu.
Nyttja nu det krigsbyte ni tagit – det är tillåtna och goda ting – och frukta Gud! Gud är ständigt förlåtande, barmhärtig.
Artık elde ettiğiniz ganimetten helâl ve temiz olarak yiyin. Allah’a karşı gelmekten sakının. Şüphesiz Allah; çok bağışlayandır, çok merhamet edendir.
پس جو کچھ حلال اور پاکیزه غنیمت تم نے حاصل کی ہے، خوب کھاؤ پیو[1] اور اللہ سے ڈرتے رہو، یقیناً اللہ غفور ورحیم ہے۔
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The verses around this oneSource fact
shown so it's never read alone
مَا كَانَ لِنَبِىٍّ أَن يَكُونَ لَهُۥٓ أَسْرَىٰ حَتَّىٰ يُثْخِنَ فِى ٱلْأَرْضِ تُرِيدُونَ عَرَضَ ٱلدُّنْيَا وَٱللَّهُ يُرِيدُ ٱلْـَٔاخِرَةَ وَٱللَّهُ عَزِيزٌ حَكِيمٌ
Easy-read · not authoritative
Easy-read (simplified)maa kaana linabiyyin an yakoona lahu asraa hattaa yuthkhina fee l-'ardi tureedoona 'arada d-dunyaa wallaahu yureedu l-'aakhirata wallaahu 'azeezun hakeem
DIN 31635mā kāna linabiyyin ʾan yakūna lahu ʾasrā ḥattā yuṯḫina fī l-ʾarḍi turīdūna ʿaraḍa d-dunyā wallāhu yurīdu l-ʾāḫirata wallāhu ʿazīzun ḥakīmun
It is not for a prophet to take prisoners before he has subdued the land. You desire the materials of this world, but God desires the Hereafter. God is Strong and Wise.
It is not for any prophet to have captives until he hath made slaughter in the land. Ye desire the lure of this world and Allah desireth (for you) the Hereafter, and Allah is Mighty, Wise
It has not been for any prophet to take captives until he hath slaughtered in the land! Ye wish to have the goods of this world, but God wishes for the next, for God is mighty, wise
No prophet hath been enabled to take captives until he had made great slaughter in the earth. Ye desire the passing fruitions of this world, but God desireth the next life for you. And God is Mighty, Wise
It hath not been granted unto any prophet, that he should possess captives, until he had made a great slaughter of the infidels in the earth. Ye seek the accidental goods of this world, but God regardeth the life to come; and God is mighty and wise
لَّوْلَا كِتَٰبٌ مِّنَ ٱللَّهِ سَبَقَ لَمَسَّكُمْ فِيمَآ أَخَذْتُمْ عَذَابٌ عَظِيمٌ
Easy-read · not authoritative
Easy-read (simplified)lawlaa kitaabun mina llaahi sabaqa lamassakum feemaa akhadhtum 'adhaabun 'azeem
DIN 31635lawlā kitābun mina llāhi sabaqa lamassakum fīmā ʾaḫaḏtum ʿaḏābun ʿaẓīmun
The translators word this verse differently
Were it not for a predetermined decree from God, an awful punishment would have afflicted you for what you have taken.
Had it not been for an ordinance of Allah which had gone before, an awful doom had come upon you on account of what ye took
Were it not for a book from God that had gone before, there would have touched you, for that which ye took, a mighty punishment
Had there not been a previous ordinance from God, a severe chastisement had befallen you, for the ransom which ye took
Unless a revelation had been previously delivered from God, verily a severe punishment had been inflicted on you, for the ransom which ye took from the captives at Bedr
8:69 — the verse above
يَٰٓأَيُّهَا ٱلنَّبِىُّ قُل لِّمَن فِىٓ أَيْدِيكُم مِّنَ ٱلْأَسْرَىٰٓ إِن يَعْلَمِ ٱللَّهُ فِى قُلُوبِكُمْ خَيْرًا يُؤْتِكُمْ خَيْرًا مِّمَّآ أُخِذَ مِنكُمْ وَيَغْفِرْ لَكُمْ وَٱللَّهُ غَفُورٌ رَّحِيمٌ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa n-nabiyyu qul liman fee aydeekum mina l-'asraa in ya'lami llaahu fee quloobikum khayran yu'tikum khayran mimmaa ukhidha minkum wayaghfir lakum wallaahu ghafoorun raheem
DIN 31635yā ʾayyuhā n-nabiyyu qul liman fī ʾaydīkum mina l-ʾasrā ʾin yaʿlami llāhu fī qulūbikum ḫayran yuʾtikum ḫayran mimmā ʾuḫiḏa minkum wayaġfir lakum wallāhu ġafūrun raḥīmun
O prophet! Say to those you hold prisoners, "If God finds any good in your hearts, He will give you better than what was taken from you, and He will forgive you. God is Forgiving and Merciful."
O Prophet! Say unto those captives who are in your hands: If Allah knoweth any good in your hearts He will give you better than that which hath been taken from you, and will forgive you. Lo! Allah is Forgiving, Merciful
O thou prophet! say to such of the captives as are in your hands, 'If God knows of any good in your hearts, he will give you better than that which is taken from you, and will forgive you; for God is forgiving and merciful
O prophet! say to the captives who are in your hands, "If God shall know good to be in your hearts, He will give you good beyond all that hath been taken from you, and will forgive you: for God is Forgiving, Merciful
O prophet, say unto the captives who are in your hands, if God shall know any good to be in your hearts, He will give you better than what hath been taken from you; and He will forgive you, for God is gracious and merciful
وَإِن يُرِيدُوا۟ خِيَانَتَكَ فَقَدْ خَانُوا۟ ٱللَّهَ مِن قَبْلُ فَأَمْكَنَ مِنْهُمْ وَٱللَّهُ عَلِيمٌ حَكِيمٌ
Easy-read · not authoritative
Easy-read (simplified)wa'in yureedoo khiyaanataka faqad khaanoo llaaha min qablu fa'amkana minhum wallaahu 'aleemun hakeem
DIN 31635waʾin yurīdū ḫiyānataka faqad ḫānū llāha min qablu faʾamkana minhum wallāhu ʿalīmun ḥakīmun
But if they intend to betray you, they have already betrayed God, and He has overpowered them. God is Knowing and Wise.
And if they would betray thee, they betrayed Allah before, and He gave (thee) power over them. Allah is Knower, Wise
But if they desire to betray thee,- they have betrayed God before! but He hath given you power over them; for God is knowing, wise
But if they seek to deal treacherously with you - they have already dealt treacherously with God before! Therefore hath He given you power over them. God is Knowing, Wise
But if they seek to deceive thee, verily they have deceived God before; wherefore He hath given thee power over them: And God is knowing and wise
16:114
Why this passage is in the study finding 05
فَكُلُوا۟ مِمَّا رَزَقَكُمُ ٱللَّهُ حَلَٰلًا طَيِّبًا وَٱشْكُرُوا۟ نِعْمَتَ ٱللَّهِ إِن كُنتُمْ إِيَّاهُ تَعْبُدُونَ
Easy-read · not authoritative
Easy-read (simplified)fakuloo mimmaa razaqakumu llaahu halaalan tayyiban washkuroo ni'mata llaahi in kuntum iyyaahu ta'budoon
DIN 31635fakulū mimmā razaqakumu llāhu ḥalālan ṭayyiban waškurū niʿmata llāhi ʾin kuntum ʾiyyāhu taʿbudūna
Eat of the lawful and good things God has provided for you, and be thankful for God's blessings, if it is Him that you serve.
Compare translations (4)
So eat of the lawful and good food which Allah hath provided for you, and thank the bounty of your Lord if it is Him ye serve
Eat, then, from what God has provided you with, things lawful and good, and give thanks for the favours of God, if it be Him ye serve
Of what God hath supplied you eat the lawful and good, and be grateful for the favours of God, if ye are his worshippers
Eat of what God hath given you for food, that which is lawful and good; and be thankful for the favours of God, if ye serve Him
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Hani nga gjërat e lejuara e të mira që jua ka dhënë Allahu dhe falënderoni për të mirat e Allahut, nëse njëmend e adhuroni vetëm Atë.
অতএব (হে বান্দারা!) আল্লাহ তোমাদেরকে যে হালাল ও পবিত্র রিযক দিয়েছেন, তোমরা তা থেকে আহার করো এবং আল্লাহর নি‘আমতের শুকরিয়া আদায় করো, যদি তোমরা শুধু তাঁরই ইবাদাত করে থাকো।
Hranite se dopuštenim i lijepim jelima koja vam Allah daruje i budite zahvalni Allahu na blagodatima Njegovim, ako samo Njega obožavate.
Hranite se dopuštenim i lijepim jelima koja vam Allah daruje i budite zahvalni Allahu na blagodatima Njegovim, ako samo Njega obožavate.
Ñaamee e kon ko Alla arsike on dagiiɗi laaɓuɗi, njeetton dokke Alla ɗeen, si wonii ko Kaŋko ndewoton.
მაშ, მიირთვით იქიდან, რაც ჰალალ და სუფთა საზრდოდ გიწყალობათ ალლაჰმა და მადლიერნი იყავით ალლაჰის წყალობისა, თუკი მხოლოდ მას ეთაყვანებით.
So esst von dem, womit Allah euch versorgt hat, als etwas Erlaubtes und Gutes, und seid dankbar für die Gunstgabe Allahs, wenn ihr Ihm wirklich allein dient.
Φάτε, λοιπόν, (ω, άνθρωποι) από ό,τι επιτρεπτά και καλά αγαθά σας παρέχει ο Αλλάχ, και να είστε ευγνώμωνες για τις χάρες του Αλλάχ, αν πράγματι λατρεύετε μόνο Αυτόν (και δεν Του αποδίδετε εταίρους στη λατρεία).
अतः उस हलाल एवं पवित्र रोज़ी में से खाओ, जो अल्लाह ने तुम्हें प्रदान की है और अल्लाह की नेमत का शुक्रिया अदा करो, यदि तुम उसी की इबादत करते हो।
»Mangiate pure di ciò che vi ha concesso Allāh di lecito e buono (Ħalēl حَلاَل), e siate grati per la grazia di Allāh se siete Suoi adoratori!»
114. Taigi, valgykite iš leistino ir gero maisto [6], kurį Allahas suteikė jums. Ir būkite dėkingi už Allaho Malonę, jei Jis yra Tas, Kurį jūs garbinate.
Waan Rabbiin isiniif kenne irraa nyaadhaa. Hayyamamaa, gaarii haala ta’een. tola Rabbii kan isinirratti tahe galateeffadhaa Yoo kan Isa gabbartan taatan.
Так ешьте же из того, чем наделил вас Аллах, — дозволенное и благое, — и благодарите за дары Аллаха, если вы поклоняетесь только Ему.
Храните се допуштеним и лепим јелима којима вас Аллах опскрбљује и будите захвални Аллаху на Његовим благодатима, ако само Њега обожавате.
Basi kuleni katika vile alivyowaruzuku Mwenyezi Mungu, vilivyo halali na vizuri. Na shukuruni neema za Mwenyezi Mungu, ikiwa kweli mnamuabudu Yeye tu.
Så ät ni av alla de goda och tillåtna ting som Gud har skänkt er, och tacka Gud för hans välsignelser, om det verkligen är honom ni dyrkar!
Artık Allah’ın size helâl ve temiz olarak verdiği rızıklardan yiyin ve eğer yalnızca Ona ibadet ediyorsanız Allah’ın nimetine şükredin.
جو کچھ حلال اور پاکیزه روزی اللہ نے تمہیں دے رکھی ہے اسے کھاؤ اور اللہ کی نعمت کا شکر کرو اگر تم اسی کی عبادت کرتے ہو.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَضَرَبَ ٱللَّهُ مَثَلًا قَرْيَةً كَانَتْ ءَامِنَةً مُّطْمَئِنَّةً يَأْتِيهَا رِزْقُهَا رَغَدًا مِّن كُلِّ مَكَانٍ فَكَفَرَتْ بِأَنْعُمِ ٱللَّهِ فَأَذَٰقَهَا ٱللَّهُ لِبَاسَ ٱلْجُوعِ وَٱلْخَوْفِ بِمَا كَانُوا۟ يَصْنَعُونَ
Easy-read · not authoritative
Easy-read (simplified)wadaraba llaahu mathalan qaryatan kaanat aaminatan mutma'innatan ya'teehaa rizquhaa raghadan min kulli makaanin fakafarat bi'an'umi llaahi fa'adhaaqahaa llaahu libaasa l-joo'i wal-khawfi bimaa kaanoo yasna'oon
DIN 31635waḍaraba llāhu maṯalan qaryatan kānat ʾāminatan muṭmaʾinnatan yaʾtīhā rizquhā raġadan min kulli makānin fakafarat biʾanʿumi llāhi faʾaḏāqahā llāhu libāsa l-ǧūʿi wal-ḫawfi bimā kānū yaṣnaʿūna
The translators word this verse differently
And God cites the example of a town that was secure and peaceful, with its livelihood coming to it abundantly from every direction. But then it turned unappreciative of God's blessings, so God made it taste the robe of hunger and fear, because of what they used to craft.
Allah coineth a similitude: a township that dwelt secure and well content, its provision coming to it in abundance from every side, but it disbelieved in Allah's favours, so Allah made it experience the garb of dearth and fear because of what they used to do
God has struck out a parable: a city which was safe and quiet, its provision came to it in plenty from every place, and then it denied God's favours, and God made it feel the clothing of hunger and fear, for that which they had wrought
God proposeth the instance of a city, secure and at ease, to which its supplies come in plenty from every side. But she was thankless for the boons of God; God therefore made her taste the woe of famine and of fear, for what they had done
God propoundeth as a parable a city which was secure and quiet, unto which her provisions came in abundance from every side; but she ungratefully denied the favours of God: Wherefore God caused her to taste the extreme famine, and fear, because of that which they had done
وَلَقَدْ جَآءَهُمْ رَسُولٌ مِّنْهُمْ فَكَذَّبُوهُ فَأَخَذَهُمُ ٱلْعَذَابُ وَهُمْ ظَٰلِمُونَ
Easy-read · not authoritative
Easy-read (simplified)walaqad jaa'ahum rasoolun minhum fakadhdhaboohu fa'akhadhahumu l-'adhaabu wahum zaalimoon
DIN 31635walaqad ǧāʾahum rasūlun minhum fakaḏḏabūhu faʾaḫaḏahumu l-ʿaḏābu wahum ẓālimūna
The translators word this verse differently
A messenger from among them had come to them, but they denounced him, so the punishment seized them in the midst of their wrongdoing.
And verily there had come unto them a messenger from among them, but they had denied him, and so the torment seized them while they were wrong-doers
And there came to them an apostle from amongst themselves, but they called him a liar, and the torment seized them, while yet they were unjust
Moreover, an apostle of their own people came to them, and they treated him as an impostor. So chastisement overtook them because they were evil doers
And now is an apostle come unto the inhabitants of Mecca from among themselves; and they accuse him of imposture: Wherefore a punishment shall be inflicted on them, while they are acting unjustly
16:114 — the verse above
إِنَّمَا حَرَّمَ عَلَيْكُمُ ٱلْمَيْتَةَ وَٱلدَّمَ وَلَحْمَ ٱلْخِنزِيرِ وَمَآ أُهِلَّ لِغَيْرِ ٱللَّهِ بِهِۦ فَمَنِ ٱضْطُرَّ غَيْرَ بَاغٍ وَلَا عَادٍ فَإِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ
Easy-read · not authoritative
Easy-read (simplified)innamaa harrama 'alaykumu l-maytata wad-dama walahma l-khinzeeri wamaa uhilla lighayri llaahi bihi famani dturra ghayra baaghin walaa 'aadin fa'inna llaaha ghafoorun raheem
DIN 31635ʾinnamā ḥarrama ʿalaykumu l-maytata wad-dama walaḥma l-ḫinzīri wamā ʾuhilla liġayri llāhi bihi famani ḍṭurra ġayra bāġin walā ʿādin faʾinna llāha ġafūrun raḥīmun
He has forbidden you carrion, and blood, and the flesh of swine, and anything consecrated to other than God. But if anyone is compelled by necessity, without being deliberate or malicious, then God is Forgiving and Merciful.
He hath forbidden for you only carrion and blood and swineflesh and that which hath been immolated in the name of any other than Allah; but he who is driven thereto, neither craving nor transgressing, lo! then Allah is Forgiving, Merciful
He has only forbidden you that which dies of itself, and blood, and the flesh of swine, and that which is devoted to other than God; but he who is forced, neither revolting nor transgressing, it is no sin for him: verily, God is forgiving and merciful
Forbidden to you is that only which dieth of itself, and blood, and swine's flesh, and that which hath been slain in the name of any other than God: but if any be forced, and neither lust for it nor wilfully transgress, then verily God is forgiving, gracious
He hath only forbidden you that which dieth of it self, and blood, and swine's flesh, and that which hath been slain in the name of any, besides God. But unto him who shall be compelled by necessity to eat of these things, not lusting nor wilfully transgressing, God will surely be gracious and merciful
وَلَا تَقُولُوا۟ لِمَا تَصِفُ أَلْسِنَتُكُمُ ٱلْكَذِبَ هَٰذَا حَلَٰلٌ وَهَٰذَا حَرَامٌ لِّتَفْتَرُوا۟ عَلَى ٱللَّهِ ٱلْكَذِبَ إِنَّ ٱلَّذِينَ يَفْتَرُونَ عَلَى ٱللَّهِ ٱلْكَذِبَ لَا يُفْلِحُونَ
Easy-read · not authoritative
Easy-read (simplified)walaa taqooloo limaa tasifu alsinatukumu l-kadhiba haadhaa halaalun wahaadhaa haraamun litaftaroo 'alaa llaahi l-kadhiba inna lladheena yaftaroona 'alaa llaahi l-kadhiba laa yuflihoon
DIN 31635walā taqūlū limā taṣifu ʾalsinatukumu l-kaḏiba hāḏā ḥalālun wahāḏā ḥarāmun litaftarū ʿalā llāhi l-kaḏiba ʾinna llaḏīna yaftarūna ʿalā llāhi l-kaḏiba lā yufliḥūna
The translators word this verse differently
And do not say of falsehood asserted by your tongues, "This is lawful, and this is unlawful," in order to invent lies and attribute them to God. Those who invent lies and attribute them to God will not succeed.
And speak not, concerning that which your own tongues qualify (as clean or unclean), the falsehood: "This is lawful, and this is forbidden," so that ye invent a lie against Allah. Lo! those who invent a lie against Allah will not succeed
And say not of the lie your tongues pronounce, 'This is lawful, and this is unlawful,' forging against God a lie; verily, those who forge against God a lie shall not prosper
And say not with a lie upon your tongue, "This is lawful and this is forbidden:" for so will ye invent a lie concerning God: but they who invent a lie of God shall not prosper
And say not that wherein your tongues utter a lie; this is lawful, and this is unlawful; that ye may devise a lie concerning God: For they who devise a lie concerning God, shall not prosper
What this study rests on, and what it refusessigned with it4 of the 5 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 2:168, 5:88, 2:172, 8:69, 16:114, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verse set was chosen by the Editor before the study was written, and is NOT a search result. No word search was run, because on this question a word search would have found the wrong verses or missed the point of the passage. Every verse in that set was read in full before use and checked against the claim made for it; a verse whose text did not carry that claim was left out rather than forced.
Verses carried by more than one study. Some passages here also serve another study. Each carries its own reason in each place, and the reason states where else it appears.
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 6 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/