It is He who made the earth manageable for you, so travel its regions, and eat of His provisions. To Him is the Resurgence.
What does the Qur'an say about earning a living?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 67:15 He it is Who hath made the earth subservient unto you, SO WALK IN THE PATHS THEREOF AND EAT OF HIS PROVIDENCE. And unto Him will be the resurrection. In because it is an imperative to go out and work the earth, and because the resurrection clause is attached to it without apology.
- 02 78:10–11 And have appointed the night as a cloak, AND HAVE APPOINTED THE DAY FOR LIVELIHOOD. In as ONE PASSAGE because the pairing is the point - the day exists for earning. ALSO CARRIED by What does the Qur'an say about work by day and rest by night?, with a different reason there.
- 03 62:10 And when the prayer is ended, THEN DISPERSE IN THE LAND AND SEEK OF GOD'S BOUNTY, and remember God much, that ye may be successful. In because it sends people back to work the moment worship ends. ALSO CARRIED by Is seeking wealth blameworthy in the Qur'an?, with a different reason there.
- 04 2:172 O ye who believe, EAT OF THE GOOD THINGS WHEREWITH WE HAVE PROVIDED YOU, and render thanks to God if it is Him ye worship. In because it makes enjoyment of what is earned a positive instruction rather than a concession.
- 05 28:58 AND HOW MANY A COMMUNITY HAVE WE DESTROYED THAT WAS THANKLESS FOR ITS MEANS OF LIVELIHOOD! In because it is the counterweight - livelihood is a thing communities are held accountable for their attitude toward.
- 06 16:114 So EAT OF THE LAWFUL AND GOOD FOOD WHICH GOD HATH PROVIDED FOR YOU, and thank the bounty of your Lord if it is Him ye serve. In because it adds the lawfulness condition to the enjoyment, which is the one qualification the set carries.
In plain wordsEditorial written by the editors, not a translation
Six verses, and the striking thing about them is the tone. There is no ambivalence about work in these renderings.
67:15 is an imperative: the earth has been made subservient to you, SO WALK IN THE PATHS THEREOF AND EAT OF HIS PROVIDENCE. Go out and work it. And then, in the same verse and without transition: AND UNTO HIM WILL BE THE RESURRECTION. The text sees no tension worth managing between the two.
78:11 states it structurally: WE APPOINTED THE DAY FOR LIVELIHOOD. Earning is what daylight is for.
62:10 sends people back: when the prayer is ended, DISPERSE IN THE LAND AND SEEK OF GOD'S BOUNTY - and then, remember God much. Work and remembrance are not alternatives in that sentence.
2:172 and 16:114 both instruct people to EAT OF THE GOOD THINGS provided - enjoyment as a command, with thanks attached. 16:114 adds the one qualification the set carries: lawful and good.
28:58 supplies the warning, and it is not about wealth but about attitude: HOW MANY A COMMUNITY HAVE WE DESTROYED THAT WAS THANKLESS FOR ITS MEANS OF LIVELIHOOD. The fault named is ingratitude for the living, not the living itself.
One verse this study records as a drop is worth naming anyway: 73:20 lists, in a single sentence, people keeping night vigil, OTHERS TRAVELLING IN THE LAND SEEKING GOD'S BOUNTY, and others fighting in God's way. Trade stands in the same clause as worship and warfare, which is a striking place to find it.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 67:15, widening across 6 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 6 passages, each with every cleared translation
6 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
67:15
Why this passage is in the study finding 01
هُوَ ٱلَّذِى جَعَلَ لَكُمُ ٱلْأَرْضَ ذَلُولًا فَٱمْشُوا۟ فِى مَنَاكِبِهَا وَكُلُوا۟ مِن رِّزْقِهِۦ وَإِلَيْهِ ٱلنُّشُورُ
Easy-read · not authoritative
Easy-read (simplified)huwa lladhee ja'ala lakumu l-'arda dhaloolan famshoo fee manaakibihaa wakuloo min rizqihi wa'ilayhi n-nushoor
DIN 31635huwa llaḏī ǧaʿala lakumu l-ʾarḍa ḏalūlan famšū fī manākibihā wakulū min rizqihi waʾilayhi n-nušūru
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
He it is Who hath made the earth subservient unto you, so Walk in the paths thereof and eat of His providence. And unto Him will be the resurrection (of the dead)
He it is who made the earth flat for you; so walk in the spacious sides thereof and eat of His provision; for unto Him the resurrection is
It is He who hath made the earth level for you: traverse then its broad sides, and eat of what He hath provided. - Unto Him shall be the resurrection
It is He who hath levelled the earth for you: Therefore walk through the regions thereof, and eat of his provision; unto Him shall be the resurrection
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ai e bëri Tokën të përshtatshme për ju; prandaj ecni nëpër viset e saj dhe hani nga furnizimi i Tij. Tek Ai është kthimi.
তিনিই তো তোমাদের (বসবাসের) জন্য জমিনকে সুগম করে দিয়েছেন, কাজেই তোমরা এর পথে-প্রান্তরে বিচরণ করো এবং তাঁর রিযক থেকে তোমরা আহার করো। আর তাঁর নিকটই (তোমাদের) পুনরুত্থান।
On vam je Zemlju pogodnom učinio, pa hodajte predjelima njezinim i hranite se onim što On daje, ali Njemu se sve vraća.
On vam je Zemlju pogodnom učinio, pa hodajte predjelima njezinim i hranite se onim što On daje, ali Njemu se sve vraća.
Ko Kaŋko waɗani on leydi ndin eeltaandi : haray njehee e seraaji mayri, ñaamon e arsike makko. Ko ka makko woni ummital ngal.
იგია, რომელმაც თქვენთვის დამყოლი გახადა მიწა. იარეთ მის მხარეებში და ჭამეთ მისი (ალლაჰის) სარჩოდან. და მისკენაა აღსდგომა.
Er ist es, Der euch die Erde fügsam gemacht hat. So geht auf ihrem Rücken einher und esst von Seiner Versorgung. Und zu Ihm wird die Auferstehung sein.
Αυτός είναι που έκανε τη Γη υποταγμένη (στρωμένη) για σας (για να περπατάτε εύκολα, να ζείτε σ’ αυτήν και να την καλλιεργείτε κτλ.)· έτσι, περπατήστε στα μονοπάτια (τις περιοχές) της και φάτε από τα αγαθά Του, και σ’ Αυτόν θα είναι η Ανάσταση (σας από τους τάφους σας).
वही है जिसने तुम्हारे लिए धरती को वशीभूत कर दिया, अतः उसके रास्तों में चलो-फिरो तथा उसकी प्रदान की हुई रोज़ी में से खाओ। और उसी की ओर तुम्हें फिर जीवित हो कर जाना है।
Lui è Colui che vi ha reso agevole la terra: percorretela in tutti i sensi, e nutritevi dei Suoi beni, e Sua è la resurrezione!
15. Tai Tas, Kuris padarė žemę paklusnia jums, – tad vaikščiokite po jos plotus ir maitinkitės iš Jo aprūpinimo, ir pas Jį yra Prikėlimas.
Inni Isa dachii laaffifamtuu isiniif godheedha; naannoo ishee keessa deemaatii hiree Isaa irraas nyaadhaa. Deebiin garuma Isaatti.
Он — Тот, Кто сделал для вас землю покорной; так ходите же по её просторам и ешьте из Его удела. И к Нему — воскрешение.
Он вам је Земљу учинио погодном, па ходајте њеним пределима и храните се оним што Он даје, и Њему се све враћа.
Yeye ndiye aliyeidhalilisha ardhi kwa faida yenu, basi tembeeni katika pande zake, na kuleni katika riziki zake. Na kwake Yeye ndiyo kufufuliwa.
Det är han som har gjort jorden foglig för er, så färdas över dess vidder och ät av hans försörjning; till honom är er slutliga återkomst.
O, yeryüzünü sizin ayaklarınızın altına serendir. Haydi onun üzerinde yürüyün ve Allah’ın rızkından yiyin. Dönüş ancak O’nadır.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَأَسِرُّوا۟ قَوْلَكُمْ أَوِ ٱجْهَرُوا۟ بِهِۦٓ إِنَّهُۥ عَلِيمٌۢ بِذَاتِ ٱلصُّدُورِ
Easy-read · not authoritative
Easy-read (simplified)wa'asirroo qawlakum awi jharoo bihi innahu 'aleemun bidhaati s-sudoor
DIN 31635waʾasirrū qawlakum ʾawi ǧharū bihi ʾinnahu ʿalīmun biḏāti ṣ-ṣudūri
The translators word this verse differently
Whether you keep your words secret, or declare them-He is Aware of the inner thoughts.
And keep your opinion secret or proclaim it, lo! He is Knower of all that is in the breasts (of men)
Speak ye secretly or openly, verily, He knows the nature of men's breasts
Be your converse hidden or open, He truly knoweth the inmost recess of your breasts
Either conceal your discourse, or make it public; He knoweth the innermost parts of your breasts
أَلَا يَعْلَمُ مَنْ خَلَقَ وَهُوَ ٱللَّطِيفُ ٱلْخَبِيرُ
Easy-read · not authoritative
Easy-read (simplified)alaa ya'lamu man khalaqa wahuwa llateefu l-khabeer
DIN 31635ʾalā yaʿlamu man ḫalaqa wahuwa llaṭīfu l-ḫabīru
Would He not know, He Who created? He is the Refined, the Expert.
Should He not know what He created? And He is the Subtile, the Aware
Ay! He knows who created! for He is the subtle, the well-aware
What! shall He not know who hath created? for He is the Subtil, the Cognizant
Shall not He know all things who hath created them; since He is the sagacious, the knowing
67:15 — the verse above
ءَأَمِنتُم مَّن فِى ٱلسَّمَآءِ أَن يَخْسِفَ بِكُمُ ٱلْأَرْضَ فَإِذَا هِىَ تَمُورُ
Easy-read · not authoritative
Easy-read (simplified)a'amintum man fee s-samaa'i an yakhsifa bikumu l-'arda fa'idhaa hiya tamoor
DIN 31635ʾaʾamintum man fī s-samāʾi ʾan yaḫsifa bikumu l-ʾarḍa faʾiḏā hiya tamūru
Are you confident that the One in heaven will not cause the earth to collapse beneath you as it spins?
Have ye taken security from Him Who is in the heaven that He will not cause the earth to swallow you when lo! it is convulsed
Are ye sure that He who is in the heaven will not cleave the earth with you, and that it then shall quake
What! are ye sure that He who is in Heaven will not cleave the Earth beneath you? And lo, it shall quake
Are ye secure that He who dwelleth in heaven will not cause the earth to swallow you up? And behold, it shall shake
أَمْ أَمِنتُم مَّن فِى ٱلسَّمَآءِ أَن يُرْسِلَ عَلَيْكُمْ حَاصِبًا فَسَتَعْلَمُونَ كَيْفَ نَذِيرِ
Easy-read · not authoritative
Easy-read (simplified)am amintum man fee s-samaa'i an yursila 'alaykum haasiban fasata'lamoona kayfa nadheer
DIN 31635ʾam ʾamintum man fī s-samāʾi ʾan yursila ʿalaykum ḥāṣiban fasataʿlamūna kayfa naḏīri
Or are you confident that the One in Heaven will not unleash against you a violent storm? Then you will know what My warning is like.
Or have ye taken security from Him Who is in the heaven that He will not let loose on you a hurricane? But ye shall know the manner of My warning
Or are ye sure that He who is in the heaven will not send against you a heavy sand storm, and that ye then shall know how the warning was
Or are ye sure that He who is in Heaven will not send against you a stone-charged whirlwind? Then shall ye know what my warning meant
Or are ye secure that He who dwelleth in heaven will not send against you an impetuous whirlwind, driving the sands to overwhelm you? Then shall ye know how important my warning was
78:10–11
Why this passage is in the study finding 02
وَجَعَلْنَا ٱلَّيْلَ لِبَاسًا
Easy-read · not authoritative
Easy-read (simplified)waja'alnaa llayla libaasaa
DIN 31635waǧaʿalnā llayla libāsan
And made the night a cover?
Compare translations (4)
And have appointed the night as a cloak
and made the night a garment
And ordained the night as a mantle
and made the night a garment to cover you
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
وَجَعَلْنَا ٱلنَّهَارَ مَعَاشًا
Easy-read · not authoritative
Easy-read (simplified)waja'alnaa n-nahaara ma'aashaa
DIN 31635waǧaʿalnā n-nahāra maʿāšan
And made the day for livelihood?
Compare translations (4)
And have appointed the day for livelihood
and made the day for livelihood
And ordained the day for gaining livelihood
and destined the day to the gaining your livelihood
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
78:10 e natën jua bëmë mbulesë,
78:11 kurse ditën për jetesë.
78:10 আর আমি রাতকে আবরণ করেছি।
78:11 আর আমি দিনকে বানিয়েছি জীবিকার্জনের সময়।
78:10 i noć odjećom učinili,
78:11 i dan za privređivanje odredili,
78:10 i noć odjećom učinili,
78:11 i dan za privređivanje odredili,
78:10 Min mbaɗi jehma o ko sutura.
78:11 Min mbaɗi ñalawma ko yiilaraade nguure.
78:10 და დავადგინეთ ღამე საფარად,
78:11 და დავადგინეთ დღე საცხოვრისად,
78:10 Und Wir haben die Nacht zu einem Kleid gemacht.
78:11 Und Wir haben den Tag zum (Erwerb des) Lebensunterhalt(s) gemacht.
78:10 Και (δεν) κάναμε τη νύχτα ένα σκέπασμα (που σας καλύπτει με το σκοτάδι της όπως καλύπτει ένα φόρεμα το σώμα);
78:11 Και (δεν) κάναμε την ημέρα (ένα μέσο) για να αποκτήσατε τα μέσα βιοπορισμού;
78:10 और हमने रात को आवरण बनाया।
78:11 और हमने दिन को कमाने के लिए बनाया।
78:10 E facemmo della notte un velo.
78:11 E del giorno il momento della vita.
78:10 10. ir Mes padarėme naktį apdaru (su jos tamsa)
78:11 11. ir padarėme dieną pragyvenimui,
78:10 Halkan uffata goone.
78:11 Guyyaas yeroo jireenyaa (keessa hojjatan) goone.
78:10 и сделали ночь одеянием,
78:11 и сделали день временем для добывания средств [к жизни].
78:10 и ноћ учинили прекривачем,
78:11 и дан одредили за привређивање,
78:10 Na tukaufanya usiku ni nguo?
78:11 Na tukaufanya mchana ni wa kuchumia maisha?
78:10 och natten till ett skylande täcke,
78:11 och vi har gjort dagen till en tid för arbete.
78:10 Geceyi örtü bir kıldık.
78:11 Gündüzü de geçim zamanı kıldık.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَخَلَقْنَٰكُمْ أَزْوَٰجًا
Easy-read · not authoritative
Easy-read (simplified)wakhalaqnaakum azwaajaa
DIN 31635waḫalaqnākum ʾazwāǧan
And created you in pairs?
And We have created you in pairs
and created you in pairs
We have created you of two sexes
And have We not created you of two sexes
وَجَعَلْنَا نَوْمَكُمْ سُبَاتًا
Easy-read · not authoritative
Easy-read (simplified)waja'alnaa nawmakum subaataa
DIN 31635waǧaʿalnā nawmakum subātan
And made your sleep for rest?
And have appointed your sleep for repose
and made your sleep for rest
And ordained your sleep for rest
and appointed your sleep for rest
78:10–11 — the verse above
وَبَنَيْنَا فَوْقَكُمْ سَبْعًا شِدَادًا
Easy-read · not authoritative
Easy-read (simplified)wabanaynaa fawqakum sab'an shidaadaa
DIN 31635wabanaynā fawqakum sabʿan šidādan
And built above you seven strong ones?
And We have built above you seven strong (heavens)
and built above you seven solid (heavens)
And built above you seven solid heavens
and built over you seven solid heavens
وَجَعَلْنَا سِرَاجًا وَهَّاجًا
Easy-read · not authoritative
Easy-read (simplified)waja'alnaa siraajan wahhaajaa
DIN 31635waǧaʿalnā sirāǧan wahhāǧan
And placed a blazing lamp?
And have appointed a dazzling lamp
and set a burning lamp
And placed therein a burning lamp
and placed therein a burning lamp
62:10
Why this passage is in the study finding 03
فَإِذَا قُضِيَتِ ٱلصَّلَوٰةُ فَٱنتَشِرُوا۟ فِى ٱلْأَرْضِ وَٱبْتَغُوا۟ مِن فَضْلِ ٱللَّهِ وَٱذْكُرُوا۟ ٱللَّهَ كَثِيرًا لَّعَلَّكُمْ تُفْلِحُونَ
Easy-read · not authoritative
Easy-read (simplified)fa'idhaa qudiyati s-salaatu faantashiroo fee l-'ardi wabtaghoo min fadli llaahi wadhkuroo llaaha katheeran la'allakum tuflihoon
DIN 31635faʾiḏā quḍiyati ṣ-ṣalātu fāntaširū fī l-ʾarḍi wabtaġū min faḍli llāhi waḏkurū llāha kaṯīran laʿallakum tufliḥūna
Then, when the prayer is concluded, disperse through the land, and seek God's bounty, and remember God much, so that you may prosper.
Compare translations (4)
And when the prayer is ended, then disperse in the land and seek of Allah's bounty, and remember Allah much, that ye may be successful
And when prayer is performed, then disperse abroad in the land, and crave of God's grace; and remember God much; haply ye may prosper
And when the Prayer is ended, then disperse yourselves abroad and go in quest of the bounties of God; and, that it may be well with you, oft remember God
And when prayer is ended, then disperse yourselves through the land as ye list, and seek gain of the liberality of God: And remember God frequently, that ye may prosper
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
E, kur të mbarojë namazi, shpërndahuni nëpër tokë, kërkoni nga mirësitë e Allahut dhe përmendeni Allahun shumë, që të gjeni shpëtim!
A kad se namaz završi, onda se po zemlji raziđite i za Allahovim dobrima tragajte i Allaha mnogo spominjite da biste uspjeli.
A kad se molitva završi, onda se po zemlji raziđite i za Allahovim dobrima tragajte i Allaha mnogo spominjite da biste uspjeli.
Si juulde nden gasii, haray ca,akitee ka leydi, ɗaɓɓon ɓural Allah ngal [woni arsike], jaŋtoron innde Allah ko ɗuuɗi, mbelajo'o on maloyte.
და როცა (პარასკევის ჯუმა) ლოცვა დასრულდება, მაშინ გაიფანტეთ დედამიწაზე და ეძიეთ ალლაჰის წყალობა და ხშირად გაიხსენეთ ალლაჰი, რათა წარმატებას მიაღწიოთ.
Wenn nun das Gebet beendet ist, dann breitet euch im Land aus und trachtet nach etwas von der Huld Allahs. Und gedenkt Allahs viel, auf dass es euch wohl ergehen möge!
Κι όταν τελειώσει η προσευχή (της Παρασκευής), τότε σκορπιστείτε στη γη (όπου θέλετε) και επιδιώξτε από την γενναιοδωρία του Αλλάχ (δουλεύοντας κλπ.). Και να μνημονεύετε πολύ τον Αλλάχ, ίσως και να επιτύχετε.
फिर जब नमाज़ पूरी कर ली जाए, तो धरती में फैल जाओ और अल्लाह का अनुग्रह तलाश करो तथा अल्लाह को बहुत ज़्यादा याद करते रहो, ताकि तुम सफल हो।
Finita la preghiera, sparpagliatevi e camminate in cerca della Grazia di Allāh, e invocate Allāh spesso, affinché abbiate successo.
10. O kai malda bus užbaigta, išsiskirstykite po žemę ir siekite Allaho Dosnumo, ir dažnai prisiminkite Allahą tam, kad jums pasisektų.
Yeroo salaatattiin xumuramte immoo dachii keessa faca'aa; tola Rabbii irraa barbaaddadhaa. baay'inaan Rabbiin faarsaa Akka milkooftaniif jecha.
А когда молитва завершится, то расходитесь по земле и стремитесь к милости Аллаха, и поминайте Аллаха много — быть может, вы преуспеете.
А кад се молитва заврши, онда се по Земљи разиђите и трагајте за Аллаховим благодатима и Аллаха много славите, да бисте успели.
Na itakapokwisha Sala, tawanyikeni katika nchi mtafute fadhila za Mwenyezi Mungu, na mkumbukeni Mwenyezi Mungu kwa wingi ili mpate kufanikiwa.
När bönen är avslutad kan ni bege er ut på jorden och söka Guds försörjning, men minns Gud ofta, så att ni må nå sann välgång.
Namaz kılındığı zaman da yeryüzüne dağılın ve Allah’ın lütfunu arayın. Allah’ı çok zikredin ki, kurtuluşa erebilesiniz.
پھر جب نماز ہو چکے تو زمین میں پھیل جاؤ اور اللہ کا فضل تلاش کرو[1] اور بکثرت اللہ کا ذکر کیا کرو تاکہ تم فلاح پالو.
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The verses around this oneSource fact
shown so it's never read alone
قُلْ إِنَّ ٱلْمَوْتَ ٱلَّذِى تَفِرُّونَ مِنْهُ فَإِنَّهُۥ مُلَٰقِيكُمْ ثُمَّ تُرَدُّونَ إِلَىٰ عَٰلِمِ ٱلْغَيْبِ وَٱلشَّهَٰدَةِ فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ
Easy-read · not authoritative
Easy-read (simplified)qul inna l-mawta lladhee tafirroona minhu fa'innahu mulaaqeekum thumma turaddoona ilaa 'aalimi l-ghaybi wash-shahaadati fayunabbi'ukum bimaa kuntum ta'maloon
DIN 31635qul ʾinna l-mawta llaḏī tafirrūna minhu faʾinnahu mulāqīkum ṯumma turaddūna ʾilā ʿālimi l-ġaybi waš-šahādati fayunabbiʾukum bimā kuntum taʿmalūna
Say, "The death from which you flee will catch up with you; then you will be returned to the Knower of the Invisible and the Visible, and He will inform you of what you used to do."
Say (unto them, O Muhammad): Lo! the death from which ye shrink will surely meet you, and afterward ye will be returned unto the Knower of the Invisible and the Visible, and He will tell you what ye used to do
Say, 'Verily, the death from which ye flee will surely meet you; then shall ye be sent back to Him who knows the unseen and the visible, and He will inform you of that which ye have done
SAY: Verily the death from which ye flee will surely meet you. Then shall ye be brought back to Him who knoweth alike the things done in secret and openly: and He will tell you of your actions
Say, verily death, from which ye fly, will surely meet you: Then shall ye be brought before Him who knoweth as well what is concealed as what is discovered; and He will delare unto you that which ye have done
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِذَا نُودِىَ لِلصَّلَوٰةِ مِن يَوْمِ ٱلْجُمُعَةِ فَٱسْعَوْا۟ إِلَىٰ ذِكْرِ ٱللَّهِ وَذَرُوا۟ ٱلْبَيْعَ ذَٰلِكُمْ خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo idhaa noodiya lilssalaati min yawmi l-jumu'ati fas'aw ilaa dhikri llaahi wadharoo l-bay'a dhaalikum khayrun lakum in kuntum ta'lamoon
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū ʾiḏā nūdiya lilṣṣalāti min yawmi l-ǧumuʿati fasʿaw ʾilā ḏikri llāhi waḏarū l-bayʿa ḏālikum ḫayrun lakum ʾin kuntum taʿlamūna
O you who believe! When the call is made for prayer on Congregation Day, hasten to the remembrance of God, and drop all business. That is better for you, if you only knew.
O ye who believe! When the call is heard for the prayer of the day of congregation, haste unto remembrance of Allah and leave your trading. That is better for you if ye did but know
O ye who believe! when the call to prayer is made upon the Congregation Day, then hasten to the remembrance of God, and leave off traffic; that is better for you, if ye did but know
O ye who believe! When ye are summoned to prayer on the day of THE ASSEMBLY, haste to the commemoration of God, and quit your traffic. This, if ye knew it, will be best for you
O true believers, when ye are called to prayer on the day of the assembly, hasten to the commemoration of God, and leave merchandizing. This will be better for you, if ye knew it
62:10 — the verse above
وَإِذَا رَأَوْا۟ تِجَٰرَةً أَوْ لَهْوًا ٱنفَضُّوٓا۟ إِلَيْهَا وَتَرَكُوكَ قَآئِمًا قُلْ مَا عِندَ ٱللَّهِ خَيْرٌ مِّنَ ٱللَّهْوِ وَمِنَ ٱلتِّجَٰرَةِ وَٱللَّهُ خَيْرُ ٱلرَّٰزِقِينَ
Easy-read · not authoritative
Easy-read (simplified)wa'idhaa ra'aw tijaaratan aw lahwan nfaddoo ilayhaa watarakooka qaa'iman qul maa 'inda llaahi khayrun mina llahwi wamina t-tijaarati wallaahu khayru r-raaziqeen
DIN 31635waʾiḏā raʾaw tiǧāratan ʾaw lahwan nfaḍḍū ʾilayhā watarakūka qāʾiman qul mā ʿinda llāhi ḫayrun mina llahwi wamina t-tiǧārati wallāhu ḫayru r-rāziqīna
Yet whenever they come across some business, or some entertainment, they scramble towards it, and leave you standing. Say, "What is with God is better than entertainment and business; and God is the Best of providers."
But when they spy some merchandise or pastime they break away to it and leave thee standing. Say: That which Allah hath is better than pastime and than merchandise, and Allah is the Best of providers
But when they see merchandise or sport they flock to it and leave thee standing! Say, 'What is with God is better than sport and than merchandise, for God is the best of providers
But when they get a sight of merchandise or sport, they disperse after it, and leave thee standing alone. SAY: God hath in reserve what is better than sport or wares. And God is the best provider
But when they see any merchandizing, or sport, they flock thereto, and leave thee standing up in thy pulpit. Say, the reward which is with God is better than any sport or merchandize: And God is the best provider
2:172
Why this passage is in the study finding 04
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ كُلُوا۟ مِن طَيِّبَٰتِ مَا رَزَقْنَٰكُمْ وَٱشْكُرُوا۟ لِلَّهِ إِن كُنتُمْ إِيَّاهُ تَعْبُدُونَ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo kuloo min tayyibaati maa razaqnaakum washkuroo lillaahi in kuntum iyyaahu ta'budoon
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū kulū min ṭayyibāti mā razaqnākum waškurū lillāhi ʾin kuntum ʾiyyāhu taʿbudūna
O you who believe! Eat of the good things We have provided for you, and give thanks to God, if it is Him that you serve.
Compare translations (4)
O ye who believe! Eat of the good things wherewith We have provided you, and render thanks to Allah if it is (indeed) He Whom ye worship
O ye who do believe! eat of the good things wherewith we have provided you, and give thanks unto God if it be Him ye serve
O ye who believe! eat of the good things with which we have supplied you, and give God thanks if ye are His worshippers
O true believers, eat of the good things which we have bestowed on you for food, and return thanks unto God, if ye serve him
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
O ju besimtarë! Hani nga të mirat që jua dhamë dhe jini mirënjohës ndaj Allahut nëse njëmend e adhuroni vetëm Atë!
হে মুমিনগণ! তোমাদেরকে আমি যেসব পবিত্র ও হালাল বস্তু রিযক দিয়েছি তোমরা তা থেকে খাও এবংআল্লাহর কৃতজ্ঞতা প্রকাশ করো, যদি তোমরা শুধু তাঁরই ‘ইবাদাত করে থাকো।
O vi koji vjerujete, jedite dobra kojim smo vas opskrbili i Allahu zahvaljujte, ako, doista, samo Njemu ibadet činite.
O vi koji vjerujete, jedite dobra kojim smo vas opskrbili i Allahu zahvaljujte, ako, doista, samo Njega obožavate.
Heey mon gomɗimɓe! Ñamee immorde he laaɓuɗi ɗi men Arsiki on, jaarnon Allah si on wonii ko kanko rewoton.
ჰეი, თქვენ, რომელთაც ირწმუნეთ! იკვებეთ (მხოლოდ ნებადართული) სიკეთეებით, რომელიც ჩვენ გიწყალობეთ სარჩოდ, და ემადლიერეთ ალლაჰს, თუ თქვენ მხოლოდ მას ეთაყვანებით.
O die ihr glaubt, esst von den guten Dingen, mit denen Wir euch versorgt haben, und seid Allah dankbar, wenn ihr Ihm (allein) dient!
Ω, εσείς που πιστεύετε! Φάτε από τα καλά αγαθά που σας παρέχουμε, και να είστε ευγνώμονες στον Αλλάχ, αν, πράγματι, Αυτόν λατρεύετε (χωρίς να Του αποδίδετε εταίρους στη λατρεία).
ऐ ईमान वालो! उन पवित्र चीज़ों में से खाओ, जो हमने तुम्हें प्रदान की हैं तथा अल्लाह का शुक्र अदा करो, यदि तुम केवल उसी की इबादत करते हो।
O credenti, mangiate il buono di ciò che vi abbiamo donato, e siate grati ad Allāh, se siete Suoi adoratori.
172. O jūs, kurie tikite (Allaho Vienumu – islamiškuoju monoteizmu), valgykite iš leistinų dalykų tai, ką Mes jums suteikėme, ir būkite dėkingi Allahui, jei iš tiesų Jis yra Tas, Kurį jus garbinate.
Yaa warra amantan! Gaggaarii waan nuti isiniif kenninee irraa nyaadhaa, Rabbiif galata galchaa yoo kan Isa (qofa) gabbartan taatan.
О вы, которые уверовали! Ешьте из благих даров, которыми Мы наделили вас, и благодарите Аллаха, если вы поклоняетесь только Ему.
О ви који верујете, једите добра којим смо вас опскрбили и захваљујте Аллаху, ако, заиста, само Њега обожавате.
Enyi mlioamini! Kuleni katika vizuri tulivyokuruzukuni, na mumshukuru Mwenyezi Mungu, ikiwa kweli mnamuabudu Yeye tu.
Troende! Ät av de goda ting vi har försörjt er med och tacka Gud, om det endast är honom ni dyrkar.
Ey iman edenler! Size verdiğimiz rızıkların temiz olanlarından yiyin ve eğer sadece Allah'a ibadet ediyorsanız, O'na şükredin.
اے ایمان والو! جو پاکیزه چیزیں ہم نے تمہیں دے رکھی ہیں انہیں کھاؤ، پیو اور اللہ تعالیٰ کا شکر کرو، اگر تم خاص اسی کی عبادت کرتے ہو۔[1]
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The verses around this oneSource fact
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وَإِذَا قِيلَ لَهُمُ ٱتَّبِعُوا۟ مَآ أَنزَلَ ٱللَّهُ قَالُوا۟ بَلْ نَتَّبِعُ مَآ أَلْفَيْنَا عَلَيْهِ ءَابَآءَنَآ أَوَلَوْ كَانَ ءَابَآؤُهُمْ لَا يَعْقِلُونَ شَيْـًٔا وَلَا يَهْتَدُونَ
Easy-read · not authoritative
Easy-read (simplified)wa'idhaa qeela lahumu tabi'oo maa anzala llaahu qaaloo bal nattabi'u maa alfaynaa 'alayhi aabaa'anaa awalaw kaana aabaa'uhum laa ya'qiloona shay'an walaa yahtadoon
DIN 31635waʾiḏā qīla lahumu tabiʿū mā ʾanzala llāhu qālū bal nattabiʿu mā ʾalfaynā ʿalayhi ʾābāʾanā ʾawalaw kāna ʾābāʾuhum lā yaʿqilūna šayʾan walā yahtadūna
And when it is said to them, "Follow what God has revealed," they say, "We will follow what we found our ancestors following." Even if their ancestors understood nothing, and were not guided?
And when it is said unto them: Follow that which Allah hath revealed, they say: We follow that wherein we found our fathers. What! Even though their fathers were wholly unintelligent and had no guidance
When it is said to them, 'Follow what God has revealed,' they say, 'Nay, we will follow what we found our fathers agreed upon.' What! and though their fathers had no sense at all or guidance
And when it is said to them, "Follow ye that which God hath sent down;" they say, "Nay, we follow the usages which we found with our fathers." What! though their fathers were utterly ignorant and devoid of guidance
And when it is said unto them who believe not, follow that which God hath sent down; they answer, nay, but we will follow that which we found our fathers practise. What? Though their fathers knew nothing, and were not rightly directed
وَمَثَلُ ٱلَّذِينَ كَفَرُوا۟ كَمَثَلِ ٱلَّذِى يَنْعِقُ بِمَا لَا يَسْمَعُ إِلَّا دُعَآءً وَنِدَآءً صُمٌّۢ بُكْمٌ عُمْىٌ فَهُمْ لَا يَعْقِلُونَ
Easy-read · not authoritative
Easy-read (simplified)wamathalu lladheena kafaroo kamathali lladhee yan'iqu bimaa laa yasma'u illaa du'aa'an wanidaa'an summun bukmun 'umyun fahum laa ya'qiloon
DIN 31635wamaṯalu llaḏīna kafarū kamaṯali llaḏī yanʿiqu bimā lā yasmaʿu ʾillā duʿāʾan wanidāʾan ṣummun bukmun ʿumyun fahum lā yaʿqilūna
The translators word this verse differently
The parable of those who disbelieve is that of someone who calls upon someone who hears nothing except screaming and yelling. Deaf, dumb, and blind-they do not understand.
The likeness of those who disbelieve (in relation to the messenger) is as the likeness of one who calleth unto that which heareth naught except a shout and cry. Deaf, dumb, blind, therefore they have no sense
The likeness of those who misbelieve is as the likeness of him who shouts to that which hears him not, save only a call and a cry; deafness, dumbness, blindness, and they shall not understand
The infidels resemble him who shouteth aloud to one who heareth no more than a call and cry! Deaf, Dumb, blind: therefore they have no understanding
The unbelievers are like unto one who crieth aloud to that which heareth not so much as his calling, or the sound of his voice. They are deaf, dumb, and blind, therefore do they not understand
2:172 — the verse above
إِنَّمَا حَرَّمَ عَلَيْكُمُ ٱلْمَيْتَةَ وَٱلدَّمَ وَلَحْمَ ٱلْخِنزِيرِ وَمَآ أُهِلَّ بِهِۦ لِغَيْرِ ٱللَّهِ فَمَنِ ٱضْطُرَّ غَيْرَ بَاغٍ وَلَا عَادٍ فَلَآ إِثْمَ عَلَيْهِ إِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ
Easy-read · not authoritative
Easy-read (simplified)innamaa harrama 'alaykumu l-maytata wad-dama walahma l-khinzeeri wamaa uhilla bihi lighayri llaahi famani dturra ghayra baaghin walaa 'aadin falaa ithma 'alayhi inna llaaha ghafoorun raheem
DIN 31635ʾinnamā ḥarrama ʿalaykumu l-maytata wad-dama walaḥma l-ḫinzīri wamā ʾuhilla bihi liġayri llāhi famani ḍṭurra ġayra bāġin walā ʿādin falā ʾiṯma ʿalayhi ʾinna llāha ġafūrun raḥīmun
He has forbidden you carrion, and blood, and the flesh of swine, and what was dedicated to other than God. But if anyone is compelled, without desiring or exceeding, he commits no sin. God is Forgiving and Merciful.
He hath forbidden you only carrion, and blood, and swineflesh, and that which hath been immolated to (the name of) any other than Allah. But he who is driven by necessity, neither craving nor transgressing, it is no sin for him. Lo! Allah is Forgiving, Merciful
He has only forbidden for you what is dead, and blood, and flesh of swine, and whatsoever has been consecrated to other than God; but he who is forced, neither revolting nor transgressing, it is in no sin for him; verily, God is forgiving and merciful
But that which dieth of itself, and blood, and swine's flesh, and that over which any other name than that of God hath been invoked, is forbidden you. But he who shall partake of them by constraint, without lust or wilfulness, no sin shall be upon him. Verily God is Indulgent, Merciful
Verily he hath forbidden you to eat that which dieth of itself, and blood, and swine's flesh, and that on which any other name but God's hath been invocated. But he who is forced by necessity, not lusting, nor returning to transgress, it shall be no crime in him if he eat of those things, for God is gracious and merciful
إِنَّ ٱلَّذِينَ يَكْتُمُونَ مَآ أَنزَلَ ٱللَّهُ مِنَ ٱلْكِتَٰبِ وَيَشْتَرُونَ بِهِۦ ثَمَنًا قَلِيلًا أُو۟لَٰٓئِكَ مَا يَأْكُلُونَ فِى بُطُونِهِمْ إِلَّا ٱلنَّارَ وَلَا يُكَلِّمُهُمُ ٱللَّهُ يَوْمَ ٱلْقِيَٰمَةِ وَلَا يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ
Easy-read · not authoritative
Easy-read (simplified)inna lladheena yaktumoona maa anzala llaahu mina l-kitaabi wayashtaroona bihi thamanan qaleelan oolaa'ika maa ya'kuloona fee butoonihim illaa n-naara walaa yukallimuhumu llaahu yawma l-qiyaamati walaa yuzakkeehim walahum 'adhaabun aleem
DIN 31635ʾinna llaḏīna yaktumūna mā ʾanzala llāhu mina l-kitābi wayaštarūna bihi ṯamanan qalīlan ʾūlāʾika mā yaʾkulūna fī buṭūnihim ʾillā n-nāra walā yukallimuhumu llāhu yawma l-qiyāmati walā yuzakkīhim walahum ʿaḏābun ʾalīmun
Those who conceal what God revealed in the Book, and exchange it for a small price-those swallow nothing but fire into their bellies. And God will not speak to them on the Day of Resurrection, nor will He purify them, and they will have a painful punishment.
Lo! those who hide aught of the Scripture which Allah hath revealed and purchase a small gain therewith, they eat into their bellies nothing else than fire. Allah will not speak to them on the Day of Resurrection, nor will He make them grow. Theirs will be a painful doom
Verily, those who hide what God has revealed of the Book, and sell it for a little price, they shall eat nothing in their bellies save fire; and God will not speak to them on the day of resurrection, nor will He purify them, but for them is grievous woe
They truly who hide the Scriptures which God hath sent down, and barter them for a mean price - these shall swallow into their bellies nought but fire. God will not speak to them, or assoil them, on the day of the Resurrection: and theirs shall be a grievous torment
Moreover they who conceal any part of the scripture which God hath sent down unto them, and sell it for a small price, they shall swallow into their bellies nothing but fire; God shall not speak unto them on the day of resurrection, neither shall he purify them, and they shall suffer a grievous punishment
28:58
Why this passage is in the study finding 05
وَكَمْ أَهْلَكْنَا مِن قَرْيَةٍۭ بَطِرَتْ مَعِيشَتَهَا فَتِلْكَ مَسَٰكِنُهُمْ لَمْ تُسْكَن مِّنۢ بَعْدِهِمْ إِلَّا قَلِيلًا وَكُنَّا نَحْنُ ٱلْوَٰرِثِينَ
Easy-read · not authoritative
Easy-read (simplified)wakam ahlaknaa min qaryatin batirat ma'eeshatahaa fatilka masaakinuhum lam tuskan min ba'dihim illaa qaleelan wakunnaa nahnu l-waaritheen
DIN 31635wakam ʾahlaknā min qaryatin baṭirat maʿīšatahā fatilka masākinuhum lam tuskan min baʿdihim ʾillā qalīlan wakunnā naḥnu l-wāriṯīna
The translators word this verse differently
And how many a city did We destroy for turning unappreciative of its livelihood? Here are their homes, uninhabited after them, except for a few. And We became the Inheritors.
Compare translations (4)
And how many a community have We destroyed that was thankless for its means of livelihood! And yonder are their dwellings, which have not been inhabited after them save a little. And We, even We, were the inheritors
How many a city have we destroyed that exulted in its means of subsistence? These are their dwellings, never dwelt in after them, except a little; for we were the heirs
And how many cities have we destroyed that flourished in wanton ease! And these their dwellings have not been inhabited since their time save by a few, and it is we who became their heirs
How many cities have We destroyed, whose inhabitants lived in ease and plenty? And these their dwellings are not inhabited after them, unless for a little while; and We were the inheritors of their wealth
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Sa shumë qytete i kemi shkatërruar, për shkak se u treguan mosmirënjohës në jetesën e tyre! Ja banesat e tyre, të cilat nuk u banuan pas tyre, përveçse pak. Jemi Ne trashëgimtarët.
আর আমি কত জনপদ ধ্বংস করেছি, যারা তাদের সুখ-সমৃদ্ধি নিয়ে ঔদ্ধত্যে মত্ত ছিল! অতঃপর এগুলোই তাদের বাসস্থান, তাদের পরে অল্প কিছু ছাড়া আর বসবাস করা হয়নি। আর আমিই তো (সবকিছুর) চূড়ান্ত উত্তরাধিকারী।
A koliko smo Mi sela i gradova uništili čiji su stanovnici u životu obijesni bili! Eno domova njihovih, malo ko, poslije njih, navrati u njih, Nama su ostali.
A koliko smo Mi sela i gradova uništili čiji su stanovnici u životu obijesni bili! Eno domova njihovih, malo tko, poslije njih, navrati u njih, Nama su ostali.
Ɗuuɗii ko Min kakli, e yimɓe ca'e, bewrunooɓe nguuree mum, e homo non galleeji maɓɓe ɗin, koɗiraaka ɓaawo maɓɓe, si wonaa seeɗa. Min laatii wonn'de ronooɓe ɓeen.
და რამდენი სოფელი დავღუპეთ, რომლებიც თავიანთი ცხოვრებით ამაყობდნენ! და აი — მათი საცხოვრებლები, (რომლებშიც) მათ შემდეგ (არავინ) ცხოვრობდა, გარდა მცირერიცხოვანი (ადამიანებისა) [მგზავრებისა]. და ჩვენ ვართ (ყოველივეს) მემკვიდრენი.
Und wie viele Ortschaften haben Wir schon vernichtet, die sich hochmütig ihres Lebensunterhaltes erfreuten! Dies sind nun ihre Wohnstätten, die nach ihnen nicht mehr bewohnt wurden, bis auf wenige. Und Wir sind es, die Erben (all dessen) geworden sind.
Πόσες πόλεις καταστρέψαμε που ήταν αχάριστες προς τις εύνοιες που τους παρείχαμε! Να τες οι κατοικίες τους, δεν κατοικήθηκαν μετά απ' αυτούς παρά μόνο λίγες (ή για λίγο -από τους οδοιπόρους κλπ.-). Ήμασταν Εμείς οι Κληρονόμοι [δηλ. δεν έμεινε κανένας από εκείνους. Και ο Αλλάχ είναι ο Ιδιοκτήτης των πάντων].
और हमने कितनी ही बस्तियों को विनष्ट कर दिया, जो अपनी गुज़र-बसर के संसाधनों पर इतराने लगी थीं। तो ये हैं उनके घर, जो उनके बाद आबाद नहीं किए गए, परंतु बहुत कम। और हम ही हमेशा उत्तराधिकारी बनने वाले हैं।
E quante comunità ingrate dalla vita lussuosa abbiamo distrutto! Ecco le loro case, che non furono abitate, dopo di loro, se non poche. E Noi siamo gli eredi.
58. Ir kiek miestų (gyventojų) Mes sunaikinome, kurie buvo nedėkingi už savo pragyvenimo šaltinius (nepakluso Allahui ir Jo Pasiuntiniams, darydami blogus veiksmus ir nusikaltimus). Ir tai yra jų buveinės, kurios nebuvo apgyvendintos po jų, išskyrus keletą. Ir iš tiesų, Mes buvome paveldėtojai.
[Warra] gandaa irraas kan jireenya ishee keessatti boontee ishee balleessine meeqaa meeqa? (hedduudha) Isheen sun gandoota isaanii kan isaaniin booda xiqqoo malee keessa hin jiraataminiidha. Nutis dhaaltota taaneerra.
Сколько же Мы погубили селений, возгордившихся своим благополучием! И вот — их жилища остались необитаемыми после них, кроме немногих. И воистину, Мы были и пребудем наследниками [всего].
А колико смо Ми насеља уништили, чији су становници према ономе што им је дато у животу били незахвални! Ето домова њихових, мало ко, после њих, наврати у њих, Нама су остали.
Na miji mingapi iliyojifahirisha katika maisha yao tumeiangamiza! Na hayo maskani yao hayakukaliwa tena baada yao, isipokuwa kwa uchache tu. Na Sisi ndio tumekuwa warithi wao.
Hur många samhällen har vi inte förintat, som levde i välstånd! Där står deras övergivna bostäder, knappt bebodda. Det är vi som förblir [när allt annat försvinner].
Biz geçimlerinde şımarmış nice ülkeleri helâk ettik. İşte onlardan sonra –çok kısa bir süre dışında- kimsenin oturmadığı meskenleri. Mirasçı olanlar biz olduk biz.
Show context
The verses around this oneSource fact
shown so it's never read alone
إِنَّكَ لَا تَهْدِى مَنْ أَحْبَبْتَ وَلَٰكِنَّ ٱللَّهَ يَهْدِى مَن يَشَآءُ وَهُوَ أَعْلَمُ بِٱلْمُهْتَدِينَ
Easy-read · not authoritative
Easy-read (simplified)innaka laa tahdee man ahbabta walaakinna llaaha yahdee man yashaa'u wahuwa a'lamu bil-muhtadeen
DIN 31635ʾinnaka lā tahdī man ʾaḥbabta walākinna llāha yahdī man yašāʾu wahuwa ʾaʿlamu bil-muhtadīna
The translators word this verse differently
You cannot guide whom you love, but God guides whom He wills, and He knows best those who are guided.
Lo! thou (O Muhammad) guidest not whom thou lovest, but Allah guideth whom He will. And He is Best Aware of those who walk aright
Verily, thou canst not guide whom thou dost like, but God guides whom He pleases; for He knows best who are to be guided
Thou truly canst not guide whom thou desirest; but God guideth whom He will; and He best knoweth those who yield to guidance
Verily thou canst not direct whom thou wilt: But God directeth whom He pleaseth, and He best knoweth those who will submit to be directed
وَقَالُوٓا۟ إِن نَّتَّبِعِ ٱلْهُدَىٰ مَعَكَ نُتَخَطَّفْ مِنْ أَرْضِنَآ أَوَلَمْ نُمَكِّن لَّهُمْ حَرَمًا ءَامِنًا يُجْبَىٰٓ إِلَيْهِ ثَمَرَٰتُ كُلِّ شَىْءٍ رِّزْقًا مِّن لَّدُنَّا وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)waqaaloo in nattabi'i l-hudaa ma'aka nutakhattaf min ardinaa awalam numakkin lahum haraman aaminan yujbaa ilayhi thamaraatu kulli shay'in rizqan min ladunnaa walaakinna aktharahum laa ya'lamoon
DIN 31635waqālū ʾin nattabiʿi l-hudā maʿaka nutaḫaṭṭaf min ʾarḍinā ʾawalam numakkin lahum ḥaraman ʾāminan yuǧbā ʾilayhi ṯamarātu kulli šayʾin rizqan min ladunnā walākinna ʾakṯarahum lā yaʿlamūna
And they say, "If we follow the guidance with you, we will be snatched from our land." Did We not establish for them a Safe Sanctuary, to which are brought all kinds of fruits, as provision from Ourselves? But most of them do not know.
And they say: If we were to follow the Guidance with thee we should be torn out of our land. Have We not established for them a sure sanctuary, whereunto the produce of all things is brought (in trade), a provision from Our presence? But most of them know not
And they say, 'If we follow the guidance we shall be snatched away from the land.' Have we not established for them a safe sanctuary, to which are imported the fruits of everything as a provision from us? but most of them do not know
But they say, "If we follow the way in which thou art guided, we shall be driven from our country." But have we not established for them a sacred secure precinct, to which fruits of every kind, our gift for their support, are gathered together? But most of them have no knowledge
The Meccans say, if we follow the same direction with thee, we shall be forcibly expelled our land. Have We not established for them a secure asylum; to which fruits of every sort are brought, as a provision of our bounty? But the greater part of them do not understand
28:58 — the verse above
وَمَا كَانَ رَبُّكَ مُهْلِكَ ٱلْقُرَىٰ حَتَّىٰ يَبْعَثَ فِىٓ أُمِّهَا رَسُولًا يَتْلُوا۟ عَلَيْهِمْ ءَايَٰتِنَا وَمَا كُنَّا مُهْلِكِى ٱلْقُرَىٰٓ إِلَّا وَأَهْلُهَا ظَٰلِمُونَ
Easy-read · not authoritative
Easy-read (simplified)wamaa kaana rabbuka muhlika l-quraa hattaa yab'atha fee ummihaa rasoolan yatloo 'alayhim aayaatinaa wamaa kunnaa muhlikee l-quraa illaa wa'ahluhaa zaalimoon
DIN 31635wamā kāna rabbuka muhlika l-qurā ḥattā yabʿaṯa fī ʾummihā rasūlan yatlū ʿalayhim ʾāyātinā wamā kunnā muhlikī l-qurā ʾillā waʾahluhā ẓālimūna
Your Lord never destroys cities without first sending a messenger in their midst, reciting to them Our revelations. And We never destroy the cities, unless their people are wrongdoers.
And never did thy Lord destroy the townships, till He had raised up in their mother(-town) a messenger reciting unto them Our revelations. And never did We destroy the townships unless the folk thereof were evil-doers
But thy Lord would never destroy cities until He sent to the metropolis thereof an apostle, to recite to them our signs; nor would we destroy cities unless their people were unjust
But thy Lord did not destroy the cities till He had sent an apostle to their mother-city to rehearse our signs to its people: nor did we destroy the cities unless its people were unjust
But thy Lord did not destroy those cities, until He had sent unto their capital an apostle, to rehearse our signs unto them: Neither did We destroy those cities, unless their inhabitants were injurious to their apostle
وَمَآ أُوتِيتُم مِّن شَىْءٍ فَمَتَٰعُ ٱلْحَيَوٰةِ ٱلدُّنْيَا وَزِينَتُهَا وَمَا عِندَ ٱللَّهِ خَيْرٌ وَأَبْقَىٰٓ أَفَلَا تَعْقِلُونَ
Easy-read · not authoritative
Easy-read (simplified)wamaa ooteetum min shay'in famataa'u l-hayaati d-dunyaa wazeenatuhaa wamaa 'inda llaahi khayrun wa'abqaa afalaa ta'qiloon
DIN 31635wamā ʾūtītum min šayʾin famatāʿu l-ḥayāti d-dunyā wazīnatuhā wamā ʿinda llāhi ḫayrun waʾabqā ʾafalā taʿqilūna
The translators word this verse differently
Whatever thing you are given is but the material of this world, and its glitter. But what is with God is better, and longer lasting. Do you not comprehend?
And whatsoever ye have been given is a comfort of the life of the world and an ornament thereof; and that which Allah hath is better and more lasting. Have ye then no sense
Whatever thing ye may be given, it is a provision for this world's life and the adornment thereof; but what is with God is better and more enduring; have ye then no sense
And all that hath been bestowed on you is merely for enjoyment and pomp of this life present: but that which is with God is better and more lasting. Will ye not be wise
The things which are given you, are the provisions of this present life, and the pomp thereof; but that which is with God, is better and more durable: Will ye not therefore understand
16:114
Why this passage is in the study finding 06
فَكُلُوا۟ مِمَّا رَزَقَكُمُ ٱللَّهُ حَلَٰلًا طَيِّبًا وَٱشْكُرُوا۟ نِعْمَتَ ٱللَّهِ إِن كُنتُمْ إِيَّاهُ تَعْبُدُونَ
Easy-read · not authoritative
Easy-read (simplified)fakuloo mimmaa razaqakumu llaahu halaalan tayyiban washkuroo ni'mata llaahi in kuntum iyyaahu ta'budoon
DIN 31635fakulū mimmā razaqakumu llāhu ḥalālan ṭayyiban waškurū niʿmata llāhi ʾin kuntum ʾiyyāhu taʿbudūna
Eat of the lawful and good things God has provided for you, and be thankful for God's blessings, if it is Him that you serve.
Compare translations (4)
So eat of the lawful and good food which Allah hath provided for you, and thank the bounty of your Lord if it is Him ye serve
Eat, then, from what God has provided you with, things lawful and good, and give thanks for the favours of God, if it be Him ye serve
Of what God hath supplied you eat the lawful and good, and be grateful for the favours of God, if ye are his worshippers
Eat of what God hath given you for food, that which is lawful and good; and be thankful for the favours of God, if ye serve Him
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Hani nga gjërat e lejuara e të mira që jua ka dhënë Allahu dhe falënderoni për të mirat e Allahut, nëse njëmend e adhuroni vetëm Atë.
অতএব (হে বান্দারা!) আল্লাহ তোমাদেরকে যে হালাল ও পবিত্র রিযক দিয়েছেন, তোমরা তা থেকে আহার করো এবং আল্লাহর নি‘আমতের শুকরিয়া আদায় করো, যদি তোমরা শুধু তাঁরই ইবাদাত করে থাকো।
Hranite se dopuštenim i lijepim jelima koja vam Allah daruje i budite zahvalni Allahu na blagodatima Njegovim, ako samo Njega obožavate.
Hranite se dopuštenim i lijepim jelima koja vam Allah daruje i budite zahvalni Allahu na blagodatima Njegovim, ako samo Njega obožavate.
Ñaamee e kon ko Alla arsike on dagiiɗi laaɓuɗi, njeetton dokke Alla ɗeen, si wonii ko Kaŋko ndewoton.
მაშ, მიირთვით იქიდან, რაც ჰალალ და სუფთა საზრდოდ გიწყალობათ ალლაჰმა და მადლიერნი იყავით ალლაჰის წყალობისა, თუკი მხოლოდ მას ეთაყვანებით.
So esst von dem, womit Allah euch versorgt hat, als etwas Erlaubtes und Gutes, und seid dankbar für die Gunstgabe Allahs, wenn ihr Ihm wirklich allein dient.
Φάτε, λοιπόν, (ω, άνθρωποι) από ό,τι επιτρεπτά και καλά αγαθά σας παρέχει ο Αλλάχ, και να είστε ευγνώμωνες για τις χάρες του Αλλάχ, αν πράγματι λατρεύετε μόνο Αυτόν (και δεν Του αποδίδετε εταίρους στη λατρεία).
अतः उस हलाल एवं पवित्र रोज़ी में से खाओ, जो अल्लाह ने तुम्हें प्रदान की है और अल्लाह की नेमत का शुक्रिया अदा करो, यदि तुम उसी की इबादत करते हो।
»Mangiate pure di ciò che vi ha concesso Allāh di lecito e buono (Ħalēl حَلاَل), e siate grati per la grazia di Allāh se siete Suoi adoratori!»
114. Taigi, valgykite iš leistino ir gero maisto [6], kurį Allahas suteikė jums. Ir būkite dėkingi už Allaho Malonę, jei Jis yra Tas, Kurį jūs garbinate.
Waan Rabbiin isiniif kenne irraa nyaadhaa. Hayyamamaa, gaarii haala ta’een. tola Rabbii kan isinirratti tahe galateeffadhaa Yoo kan Isa gabbartan taatan.
Так ешьте же из того, чем наделил вас Аллах, — дозволенное и благое, — и благодарите за дары Аллаха, если вы поклоняетесь только Ему.
Храните се допуштеним и лепим јелима којима вас Аллах опскрбљује и будите захвални Аллаху на Његовим благодатима, ако само Њега обожавате.
Basi kuleni katika vile alivyowaruzuku Mwenyezi Mungu, vilivyo halali na vizuri. Na shukuruni neema za Mwenyezi Mungu, ikiwa kweli mnamuabudu Yeye tu.
Så ät ni av alla de goda och tillåtna ting som Gud har skänkt er, och tacka Gud för hans välsignelser, om det verkligen är honom ni dyrkar!
Artık Allah’ın size helâl ve temiz olarak verdiği rızıklardan yiyin ve eğer yalnızca Ona ibadet ediyorsanız Allah’ın nimetine şükredin.
جو کچھ حلال اور پاکیزه روزی اللہ نے تمہیں دے رکھی ہے اسے کھاؤ اور اللہ کی نعمت کا شکر کرو اگر تم اسی کی عبادت کرتے ہو.[1]
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The verses around this oneSource fact
shown so it's never read alone
وَضَرَبَ ٱللَّهُ مَثَلًا قَرْيَةً كَانَتْ ءَامِنَةً مُّطْمَئِنَّةً يَأْتِيهَا رِزْقُهَا رَغَدًا مِّن كُلِّ مَكَانٍ فَكَفَرَتْ بِأَنْعُمِ ٱللَّهِ فَأَذَٰقَهَا ٱللَّهُ لِبَاسَ ٱلْجُوعِ وَٱلْخَوْفِ بِمَا كَانُوا۟ يَصْنَعُونَ
Easy-read · not authoritative
Easy-read (simplified)wadaraba llaahu mathalan qaryatan kaanat aaminatan mutma'innatan ya'teehaa rizquhaa raghadan min kulli makaanin fakafarat bi'an'umi llaahi fa'adhaaqahaa llaahu libaasa l-joo'i wal-khawfi bimaa kaanoo yasna'oon
DIN 31635waḍaraba llāhu maṯalan qaryatan kānat ʾāminatan muṭmaʾinnatan yaʾtīhā rizquhā raġadan min kulli makānin fakafarat biʾanʿumi llāhi faʾaḏāqahā llāhu libāsa l-ǧūʿi wal-ḫawfi bimā kānū yaṣnaʿūna
The translators word this verse differently
And God cites the example of a town that was secure and peaceful, with its livelihood coming to it abundantly from every direction. But then it turned unappreciative of God's blessings, so God made it taste the robe of hunger and fear, because of what they used to craft.
Allah coineth a similitude: a township that dwelt secure and well content, its provision coming to it in abundance from every side, but it disbelieved in Allah's favours, so Allah made it experience the garb of dearth and fear because of what they used to do
God has struck out a parable: a city which was safe and quiet, its provision came to it in plenty from every place, and then it denied God's favours, and God made it feel the clothing of hunger and fear, for that which they had wrought
God proposeth the instance of a city, secure and at ease, to which its supplies come in plenty from every side. But she was thankless for the boons of God; God therefore made her taste the woe of famine and of fear, for what they had done
God propoundeth as a parable a city which was secure and quiet, unto which her provisions came in abundance from every side; but she ungratefully denied the favours of God: Wherefore God caused her to taste the extreme famine, and fear, because of that which they had done
وَلَقَدْ جَآءَهُمْ رَسُولٌ مِّنْهُمْ فَكَذَّبُوهُ فَأَخَذَهُمُ ٱلْعَذَابُ وَهُمْ ظَٰلِمُونَ
Easy-read · not authoritative
Easy-read (simplified)walaqad jaa'ahum rasoolun minhum fakadhdhaboohu fa'akhadhahumu l-'adhaabu wahum zaalimoon
DIN 31635walaqad ǧāʾahum rasūlun minhum fakaḏḏabūhu faʾaḫaḏahumu l-ʿaḏābu wahum ẓālimūna
The translators word this verse differently
A messenger from among them had come to them, but they denounced him, so the punishment seized them in the midst of their wrongdoing.
And verily there had come unto them a messenger from among them, but they had denied him, and so the torment seized them while they were wrong-doers
And there came to them an apostle from amongst themselves, but they called him a liar, and the torment seized them, while yet they were unjust
Moreover, an apostle of their own people came to them, and they treated him as an impostor. So chastisement overtook them because they were evil doers
And now is an apostle come unto the inhabitants of Mecca from among themselves; and they accuse him of imposture: Wherefore a punishment shall be inflicted on them, while they are acting unjustly
16:114 — the verse above
إِنَّمَا حَرَّمَ عَلَيْكُمُ ٱلْمَيْتَةَ وَٱلدَّمَ وَلَحْمَ ٱلْخِنزِيرِ وَمَآ أُهِلَّ لِغَيْرِ ٱللَّهِ بِهِۦ فَمَنِ ٱضْطُرَّ غَيْرَ بَاغٍ وَلَا عَادٍ فَإِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ
Easy-read · not authoritative
Easy-read (simplified)innamaa harrama 'alaykumu l-maytata wad-dama walahma l-khinzeeri wamaa uhilla lighayri llaahi bihi famani dturra ghayra baaghin walaa 'aadin fa'inna llaaha ghafoorun raheem
DIN 31635ʾinnamā ḥarrama ʿalaykumu l-maytata wad-dama walaḥma l-ḫinzīri wamā ʾuhilla liġayri llāhi bihi famani ḍṭurra ġayra bāġin walā ʿādin faʾinna llāha ġafūrun raḥīmun
He has forbidden you carrion, and blood, and the flesh of swine, and anything consecrated to other than God. But if anyone is compelled by necessity, without being deliberate or malicious, then God is Forgiving and Merciful.
He hath forbidden for you only carrion and blood and swineflesh and that which hath been immolated in the name of any other than Allah; but he who is driven thereto, neither craving nor transgressing, lo! then Allah is Forgiving, Merciful
He has only forbidden you that which dies of itself, and blood, and the flesh of swine, and that which is devoted to other than God; but he who is forced, neither revolting nor transgressing, it is no sin for him: verily, God is forgiving and merciful
Forbidden to you is that only which dieth of itself, and blood, and swine's flesh, and that which hath been slain in the name of any other than God: but if any be forced, and neither lust for it nor wilfully transgress, then verily God is forgiving, gracious
He hath only forbidden you that which dieth of it self, and blood, and swine's flesh, and that which hath been slain in the name of any, besides God. But unto him who shall be compelled by necessity to eat of these things, not lusting nor wilfully transgressing, God will surely be gracious and merciful
وَلَا تَقُولُوا۟ لِمَا تَصِفُ أَلْسِنَتُكُمُ ٱلْكَذِبَ هَٰذَا حَلَٰلٌ وَهَٰذَا حَرَامٌ لِّتَفْتَرُوا۟ عَلَى ٱللَّهِ ٱلْكَذِبَ إِنَّ ٱلَّذِينَ يَفْتَرُونَ عَلَى ٱللَّهِ ٱلْكَذِبَ لَا يُفْلِحُونَ
Easy-read · not authoritative
Easy-read (simplified)walaa taqooloo limaa tasifu alsinatukumu l-kadhiba haadhaa halaalun wahaadhaa haraamun litaftaroo 'alaa llaahi l-kadhiba inna lladheena yaftaroona 'alaa llaahi l-kadhiba laa yuflihoon
DIN 31635walā taqūlū limā taṣifu ʾalsinatukumu l-kaḏiba hāḏā ḥalālun wahāḏā ḥarāmun litaftarū ʿalā llāhi l-kaḏiba ʾinna llaḏīna yaftarūna ʿalā llāhi l-kaḏiba lā yufliḥūna
The translators word this verse differently
And do not say of falsehood asserted by your tongues, "This is lawful, and this is unlawful," in order to invent lies and attribute them to God. Those who invent lies and attribute them to God will not succeed.
And speak not, concerning that which your own tongues qualify (as clean or unclean), the falsehood: "This is lawful, and this is forbidden," so that ye invent a lie against Allah. Lo! those who invent a lie against Allah will not succeed
And say not of the lie your tongues pronounce, 'This is lawful, and this is unlawful,' forging against God a lie; verily, those who forge against God a lie shall not prosper
And say not with a lie upon your tongue, "This is lawful and this is forbidden:" for so will ye invent a lie concerning God: but they who invent a lie of God shall not prosper
And say not that wherein your tongues utter a lie; this is lawful, and this is unlawful; that ye may devise a lie concerning God: For they who devise a lie concerning God, shall not prosper
What this study rests on, and what it refusessigned with it5 of the 6 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 67:15, 78:10-11, 62:10, 2:172, 28:58, 16:114, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verses were found by a word search of the four public-domain translations, using terms chosen by the editor and listed here as they were searched - walk + in + the + paths; travel + in + the + land + seek; appointed + the + day + for + livelihood; means + of + livelihood; eat + of + the + good + things + provided. The search was a way of finding passages, not a judgement about what they mean: that several translators chose the same English word is not evidence about the Arabic. A different choice of terms gives a different set.
What was returned and not carried. 9 verse(s) the search qualified are recorded as not carried with a reason each, rather than silently discarded: 2:25 - paradise; 2:57 - provision without labour; 5:5 - the food law, taken up by the study What does the Qur'an declare unlawful to eat?; 5:93 - the same; 7:160 - narrative provision; 16:69 - carried by the study What does the Qur'an say about bees, ants and birds as communities?; 20:81 - near-identical to 2:172; 71:20 - a fragment of Noah's argument from creation; 73:20 - on-topic and notable - travel for trade named beside fighting and night vigil.
Verses carried by more than one study. Some passages here also serve another study. Each carries its own reason in each place, and the reason states where else it appears.
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 6 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/