O you who believe! Do not approach the prayer while you are drunk, so that you know what you say; nor after sexual orgasm-unless you are travelling-until you have bathed. If you are sick, or traveling, or one of you comes from the toilet, or you have had intercourse with women, and cannot find water, find clean sand and wipe your faces and your hands with it. God is Pardoning and Forgiving.
Does the Qur'an forbid entering a mosque during a period?
In short
- The text says: one who is polluted, or in Itani after sexual orgasm, is not to approach the prayer until bathing, except when travelling, or in Palmer passing by the way (4:43); men in retreat in the mosques are not to go in unto their wives (2:187); and of the period, the men are told to keep away from women until they are clean (2:222).
- The text does not say: that a woman may not enter a mosque during her period; 4:43 names the state after intercourse, in Itani and Sale, not the period, and no verse names the period and the mosque together.
- The rest comes from: a report that the mosque was not made lawful for a menstruating woman, or for one who is sexually defiled, is in Sunan Abi Dawud, Book 1: Purification (Kitab Al-Taharah) (Abu Dawud 232); a report that menstruating women came out for the two Eid gatherings and kept away only from the place of prayer is in Sahih al-Bukhari, Book 6: Menstrual Periods (Bukhari 324); and a report that Aisha was asked to fetch the mat from the mosque and told that her menstruation was not in her hand is in Sahih Muslim, Book 3: The Book of Menstruation (Muslim 298a).
Hadith references link to sunnah.com. Any grading shown there is that site's, not AALAMIN's.
Where the renderings split
4:43, Itani: "nor after sexual orgasm-unless you are travelling-until you have bathed"
4:43, Pickthall: "nor when ye are polluted, save when journeying upon the road"
4:43, Palmer: "nor yet while polluted,- unless ye be passing by the way"
4:43, Rodwell: "nor when ye are polluted, unless ye be travelling on the road"
4:43, Sale: "nor when ye are polluted by emission of seed"
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 4:43 The verse that keeps a person from the prayer until bathing, with an exception for one passing by or travelling; it names the state after intercourse, not the period
- 02 2:187 Men in retreat in the mosques are not to go in unto their wives: the one verse joining the mosque and intimacy
- 03 2:222 The verse on menstruation, which says nothing of the mosque
In plain wordsEditorial written by the editors, not a translation
The verse readers bring to this question is 4:43, and it is about the prayer. At 4:43 Pickthall has "Draw not near unto prayer when ye are drunken" and then "nor when ye are polluted, save when journeying upon the road". Palmer's exception reads differently: "unless ye be passing by the way". Itani names the state as "after sexual orgasm", and Sale as "polluted by emission of seed". None of the five names the period here.
The one verse that joins the mosque and the body is 2:187, and it speaks to men: at 2:187 Itani has "do not approach them while you are in retreat at the mosques".
The period is named at 2:222, and nothing there concerns the mosque.
So no verse forbids a woman in her period from entering a mosque, and none permits it in so many words. The rule many readers know comes from outside the Qur'an: one report names the mosque and the menstruating woman, and two others describe women in their period near the place of prayer and the mosque. They are named above, with links.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this rests on
Opens with 4:43, widening across 3 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 3 passages, each with every cleared translation
3 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
4:43
Why this passage is in the study finding 01
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَقْرَبُوا۟ ٱلصَّلَوٰةَ وَأَنتُمْ سُكَٰرَىٰ حَتَّىٰ تَعْلَمُوا۟ مَا تَقُولُونَ وَلَا جُنُبًا إِلَّا عَابِرِى سَبِيلٍ حَتَّىٰ تَغْتَسِلُوا۟ وَإِن كُنتُم مَّرْضَىٰٓ أَوْ عَلَىٰ سَفَرٍ أَوْ جَآءَ أَحَدٌ مِّنكُم مِّنَ ٱلْغَآئِطِ أَوْ لَٰمَسْتُمُ ٱلنِّسَآءَ فَلَمْ تَجِدُوا۟ مَآءً فَتَيَمَّمُوا۟ صَعِيدًا طَيِّبًا فَٱمْسَحُوا۟ بِوُجُوهِكُمْ وَأَيْدِيكُمْ إِنَّ ٱللَّهَ كَانَ عَفُوًّا غَفُورًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo laa taqraboo s-salaata wa'antum sukaaraa hattaa ta'lamoo maa taqooloona walaa junuban illaa 'aabiree sabeelin hattaa taghtasiloo wa'in kuntum mardaa aw 'alaa safarin aw jaa'a ahadun minkum mina l-ghaa'iti aw laamastumu n-nisaa'a falam tajidoo maa'an fatayammamoo sa'eedan tayyiban famsahoo biwujoohikum wa'aydeekum inna llaaha kaana 'afuwwan ghafooraa
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū lā taqrabū ṣ-ṣalāta waʾantum sukārā ḥattā taʿlamū mā taqūlūna walā ǧunuban ʾillā ʿābirī sabīlin ḥattā taġtasilū waʾin kuntum marḍā ʾaw ʿalā safarin ʾaw ǧāʾa ʾaḥadun minkum mina l-ġāʾiṭi ʾaw lāmastumu n-nisāʾa falam taǧidū māʾan fatayammamū ṣaʿīdan ṭayyiban famsaḥū biwuǧūhikum waʾaydīkum ʾinna llāha kāna ʿafuwwan ġafūran
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
O ye who believe! Draw not near unto prayer when ye are drunken, till ye know that which ye utter, nor when ye are polluted, save when journeying upon the road, till ye have bathed. And if ye be ill, or on a journey, or one of you cometh from the closet, or ye have touched women, and ye find not water, then go to high clean soil and rub your faces and your hands (therewith). Lo! Allah is Benign, Forgiving
O ye who believe! approach not prayer while ye are drunk, until ye well know what ye say; nor yet while polluted,- unless ye be passing by the way,- until ye have washed yourselves. But if ye are sick, or on a journey, or one of you come from the privy, or if ye have touched a woman, and ye cannot find water, then use good surface sand and wipe your faces and your hands therewith; verily, God pardons and forgives
O ye true believers, come not to prayer when ye are drunken, but wait till ye can understand what ye utter; nor when ye are polluted, unless ye be travelling on the road, until ye have washed you. If ye be sick, or on a journey, or have come from the unclean place, or have touched a woman, and ye find not water, then rub pure sand, and bathe your face and your hands with it: verily, God is Lenient, Merciful
O true believer , come not to prayer when ye are drunk, until ye understand what ye say; nor when ye are polluted by emission of seed, unless ye be travelling on the road, until ye wash yourselves. But if ye be sick, or on a journey, or any of you come from easing nature, or have touched women, and find no water; take fine clean sand and rub your faces and your hands therewith; for God is merciful and inclined to forgive
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
O besimtarë! Mos iu afroni namazit (e as xhamisë) duke qenë të dehur, derisa të dini çfarë po thoni, as duke qenë xhunubë (të papastër), përveçse si kalimtarë, derisa të laheni. Ndërkaq, nëse jeni të sëmurë ose jeni në udhëtim, ose keni kryer nevojën a keni bërë marrëdhënie me gra e nuk gjeni ujë (për t'u pastruar), atëherë fërkoni fytyrat dhe duart tuaja me dhé të pastër. Me të vërtetë, Allahu është Shlyes i gjynaheve dhe Falës i Madh.
হে মুমিনগণ! নেশাগ্রস্ত অবস্থায় তোমরা সালাতের নিকটবর্তী হয়ো না; যতক্ষণ না তোমরা যা বলো তা বুঝতে পারো।(১৯) অনুরূপ অপবিত্র অবস্থায় (সালাতের জায়গা মসজিদসমূহের নিকটবর্তী হয়ো না); যতক্ষণ না তোমরা গোসল করো, তবে যদি তোমরা পথ অতিক্রমকারী হও (তবে ভিন্ন কথা)। আর যদি তোমরা অসুস্থ হও বা সফরে থাকো বা তোমাদের কেউ প্রস্রাব-পায়খানা থেকে আসে কিংবা তোমরা স্ত্রী সম্ভোগ করো, তবে যদি পানি না পাও, তাহলে পবিত্র মাটিতে তায়াম্মুম করো। সুতরাং তোমরা তোমাদের মুখমণ্ডল ও হাত মাসহ করো। নিশ্চয় আল্লাহ গুনাহ মার্জনাকারী,পরম ক্ষমাশীল।
O vi koji vjerujete, ne pristupajte namazu pijani, dok ne budete znali šta govorite, niti kada ste džunubi, osim kao prolaznici, sve dok se ne okupate. A ako ste bolesni, ili na putu, ili ako je neko od vas došao iz nužnika, ili ako ste imali odnos sa suprugama, a ne nađete vode, onda dlanovima čistu zemlju dotaknite i lica svoja i ruke svoje potarite. Allah je, doista, Onaj Koji stalno grijehe poništava i oprašta.
O vi koji vjerujete, ne pristupajte molitvi pijani, dok ne budete znali što govorite, niti kada ste nečisti, osim kao prolaznici, sve dok se ne okupate. A ako ste bolesni, ili na putu, ili ako je neko od vas došao iz nužnika, ili ako ste imali odnos sa suprugama, a ne nađete vode, onda dlanovima čistu zemlju dotaknite i lica svoja i ruke svoje potarite. Allah je, doista, Onaj Koji stalno grijehe poništava i oprašta.
Ee hey mon gooŋɗinɓe, wata on ɓaɗto juulde den hara ko on siwruɓe haa aganndon ko wowloton ; wanaa de ngonduɗon e janaaba, ha lootoɗon maa ko on taƴitooɓe laawol haa laɓɓinoɗon. Si on laatike nawnuɓe, maa hiɗon e hoore jahal, maa ɓaawo hoggo arii goɗɗo e mon(yaadon dow wuro), maa on soccondirii e rewɓe ɓen on heɓaali ndiyam, taamoree mbullaari(leydi) laaɓundi : mowlon geece mon ɗen e juuɗe mon ɗen. Pellet, Alla Laatike jaafotooɗo Cuhroowo
ჰეი, თქვენ, რომელთაც ირწმუნეთ! ნუ მიუახლოვდებით ლოცვას, როცა ხართ მთვრალნი, ვიდრე არ გაიგებთ, რას ამბობთ; და ასევე — ნუ მიუახლოვდებით (ლოცვას) დიდ უწმინდურებაში ყოფნისას, გარდა გზაში ყოფნისა [თუ არ გაქვთ წყალი ან უბრალოდ გაივლით მეჩეთში], ვიდრე არ განიბანებით [სრულ განბანვას არ აღასრულებთ]. და თუ ავად ხართ (ისე, რომ ვერ იყენებთ წყალს ან მისი გამოყენება ავადმყოფობას გააუარესებს), ან ხართ მგზავრობაში, ან ვინმე თქვენგან მოვიდა საპირფარეშოდან, ან შეეხეთ ქალებს [გქონდათ მათთან სიახლოვე] და ვერ იპოვეთ წყალი, მაშინ (წყლით განბანვის ნაცვლად) აღასრულეთ განწმენდა სუფთა მიწით [თაიამმუმი] და მოიწმინდეთ (მისით) თქვენი სახეები და ხელები. ჭეშმარიტად, ალლაჰი შემწყნარებელი, მიმტევებელია!
O die ihr glaubt, nähert euch nicht dem Gebet, während ihr (be)trunken seid, bis ihr wisst, was ihr sagt, und auch nicht im Zustand der (großen rituellen) Unreinheit - es sei denn, ihr geht bloß vorbei -, bis ihr die Ganzkörperwaschung vollzogen habt. Und wenn ihr krank seid oder auf einer Reise oder jemand von euch vom Abort kommt oder ihr eure Frauen berührt (, indem ihr ihnen beigeschlafen) habt und dann kein Wasser (vor)findet, so vollzieht (die rituelle Waschung) mit gutem Erdboden (in Form von „Tayammum“) und streicht euch über eure Gesichter und Hände. Wahrlich, Allah ist allverzeihend und allvergebend.
Ω, εσείς που πιστεύετε! Μην πλησιάζετε (τελείτε) την προσευχή ενώ είστε μεθυσμένοι, μέχρι (να εξαφανιστεί το μεθύσι σας και) να ξέρετε τι λέτε! [Αυτή ήταν η πρώτη εντολή του Αλλάχ σχετικά με το αλκοόλ, το οποίο απαγορεύτηκε σταδιακά]. Ούτε (να τελείτε την προσευχή ενώ είστε) σε κατάσταση Τζανάμπα (μεγάλης ακαθαρσίας π.χ. μετά από σεξουαλική επαφή), (ούτε να μπείτε στα τζαμιά όταν είστε σε κατάσταση Τζανάμπα) παρά μόνο όταν περνάτε (χωρίς να μείνετε μέσα), μέχρι να κάνετε Γουσλ (πλήρες ντους). Και όταν είστε άρρωστοι (που δεν μπορείτε να χρησιμοποιήσετε το νερό), ή ταξιδεύετε, ή κάποιος απ' εσάς έχει ανακουφιστεί, ή έχετε σεξουαλική επαφή με τις γυναίκες (σας), και δεν βρίσκετε νερό, τότε πηγαίνετε προς καθαρή σκόνη (ή άμμο ή χώμα, για να εκτελέσετε Ταγιάμμουμ χτυπώντας την με τις δύο παλάμες μία φορά) και σκουπίστε (με τις παλάμες σας) τα πρόσωπα και τα χέρια σας (με την παλάμη του αριστερού πάνω στο δεξί χέρι μέχρι τον καρπό και το αντίστροφο). Πράγματι, ο Αλλάχ είναι ‘Αφόου (Αυτός που δίνει άφεση για τα πάντα) και Γαφούρ (Αυτός που συγχωρεί τα πάντα).
ऐ ईमान वालो! जब तुम नशे[35] (की हालत) में हो, तो नमाज़ के क़रीब न जाओ, यहाँ तक कि जो कुछ ज़बान से कह रहे हो, उसे (ठीक) से समझने लगो और न जनाबत[36] की हालत में, (मस्जिदों के क़रीब जाओ) यहाँ तक कि स्नान कर लो। परंतु रास्ता पार करते हुए (चले जाओ, तो कोई बात नहीं)। यदि तुम बीमार हो अथवा यात्रा में हो या तुममें से कोई शौच से आए या तुमने स्त्रियों से सहवास किया हो, फिर पानी न पा सको, तो पवित्र मिट्टी से तयम्मुम[37] कर लो; उसे अपने चेहरे तथा हाथों पर फेर लो। निःसंदेह अल्लाह माफ करने वाला और क्षमा करने वाला है।
O credenti, non avvicinatevi alla preghiera ubriachi, finché non saprete quel che dite, né da impuri, tranne quando siete di passaggio, finché non avrete fatto l’abluzione. E se siete malati o siete in viaggio – o alcuni di voi hanno defecato, o avete toccato le donne senza trovare dell’acqua, fate Attayammam[41] ﴿التّيمّم﴾ e strofinateci i palmi e passatela sul viso e le mani: Allāh è in verità Colui che accoglie il pentimento, il Perdonatore.
43. O jūs, kurie tikite! Nesiartinkite prie As-Salat (maldos), kai esate girti iki tol, kol suvokiate (reikšmę to), ką tariate, nei tada, kai esate Džanaba būsenos (t. y. nešvarumo būsena po lytinių santykių iki tol, kol išsimaudoma), išskyrus, kai esate kelyje (neturėdami pakankamai vandens arba tik pravažiuodami šalia mečetės), iki tol, kol nuprausite visą kūną. O jei sergate arba esate kelionėje, arba ateinate atlikę gamtinius reikalus, arba turėjote sueitį su moterimi (lytinius santykius) ir nerandate vandens, - atlikite Tajamum su švaria žeme ir patrinkite ja savo veidus bei rankas (Tajamum) [6]. Iš tiesų, Allahas yra Visada Dažnai Dovanojantis, Dažnai Atleidžiantis.
Yaa warra amantan! salaatatti hin dhihaatinaa Haala isin machaahoo taataniin hanga waan dubbattanu beektanitti, yoo janaabawoo taatanis hanga dhiqattanutti karaa dabraaf malee. -yoo dhukkubsattootaa taatan, yookaa imala irra jiraattan, yookiin tokkoon keessan mana fincaaniitii (iddoo itti udaanuu) dhufe. yookiin dubartootaan wal tuqxanii- bishaan hin argatin biyyee qulqulluun tayammumadhaa; fuulleen keessaniifi harkoowwan keessan haxaa’aa. Rabbiin irra dabraa araaramaa tahee jira. [25]
О вы, которые уверовали! Не приближайтесь к молитве, будучи пьяны, пока не будете знать, что говорите, и не [приближайтесь к ней] в состоянии полового осквернения — пока не совершите полное омовение — разве что когда проходите [через мечеть]. А если вы больны, или в пути, или кто-либо из вас пришёл из отхожего места, или вы касались женщин, и вы не нашли воды, то совершите таяммум[31] чистой землёй и протрите ею свои лица и руки. Воистину, Аллах всегда был [и пребудет] извиняющим, прощающим.
О ви који верујете, не приступајте пијани молитви, док не будете знали шта говорите, нити када сте нечисти од интимног односа, осим као пролазници (кроз џамију), све док се не окупате. А ако сте болесни, или на путу, или ако је неко од вас дошао из нужника, или ако сте имали однос са супругама, а не нађете воду, онда длановима чисту земљу дотакните и лица своја и руке своје потарите. Аллах је, заиста, Онај Који стално грехе поништава и опрашта.
Enyi mlioamini! Msiikaribie Swala hali ya kuwa mmelewa, mpaka myajue mnayoyasema. Wala mkiwa na janaba (msikaribie swala wala msikiti), isipokuwa wanaopita njia (msikitini), mpaka muoge. Na mkiwa wagonjwa, au katika safari, au mmoja wenu akitoka chooni, au mkiwagusa (yaani kuwajamii) wanawake, na msipate maji, basi ukusudieni mchanga safi. Basi upangusieni kwenye nyuso zenu na mikono yenu. Hakika, Mwenyezi Mungu ni Msamehevu, Mwenye kufuta dhambi.
Troende! Närma er inte bönen i berusat tillstånd, utan först när ni vet vad ni säger. Och inte heller [ska ni vistas i moskén] i ett tillstånd av stor rituell orenhet, förrän ni har tvagat hela kroppen – såvida ni inte bara passerar [genom den]. Om någon av er är sjuk eller på resa, eller har förrättat sina behov, eller har haft intimt umgänge med kvinnor och inte finner vatten, ska han ta ren jord och stryka över ansiktet och händerna. Gud är överseende och ständigt förlåtande.
Ey iman edenler! Sarhoş iken ne dediğinizi bilinceye dek namaza yaklaşmayın. Cünüp iken de içinden geçici olmanız dışında gusledinceye kadar namaza (ve camiye) yaklaşmayın. Eğer hasta veya yolculukta iseniz veya tuvaletten gelmişseniz yahut kadınlarınızla münasebette bulunmuş da su bulamamışsanız, temiz bir toprakla teyemmüm edin, yüzlerinize ve ellerinize hafifçe sürün (mesh edin). Şüphesiz Allah affeden ve bağışlayandır.
اے ایمان والو! جب تم نشے میں مست ہو نماز کے قریب بھی نہ جاؤ[1] ، جب تک کہ اپنی بات کو سمجھنے نہ لگو اور جنابت کی حالت میں جب تک کہ غسل نہ کر لو[2]، ہاں اگر راه چلتے گزر جانے والے ہو تو اور بات ہے[3] اور اگر تم بیمار ہو یا سفر میں ہو یا تم میں سے کوئی قضائے حاجت سے آیا ہو یا تم نے عورتوں سے مباشرت کی ہو اور تمہیں پانی نہ ملے تو پاک مٹی کا قصد کرو اور اپنے منھ اور اپنے ہاتھ مل لو[4]۔ بے شک اللہ تعالیٰ معاف کرنے واﻻ، بخشنے واﻻ ہے۔
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فَكَيْفَ إِذَا جِئْنَا مِن كُلِّ أُمَّةٍۭ بِشَهِيدٍ وَجِئْنَا بِكَ عَلَىٰ هَٰٓؤُلَآءِ شَهِيدًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fakayfa idhaa ji'naa min kulli ummatin bishaheedin waji'naa bika 'alaa haa'ulaa'i shaheedaa
DIN 31635fakayfa ʾiḏā ǧiʾnā min kulli ʾummatin bišahīdin waǧiʾnā bika ʿalā hāʾulāʾi šahīdan
Then how will it be, when We bring a witness from every community, and We bring you as a witness against these?
But how (will it be with them) when We bring of every people a witness, and We bring thee (O Muhammad) a witness against these
How then when we bring from every nation a witness, and bring thee as a witness against these
How! when we shall bring up against them witnesses from all peoples, and when we shall bring thee up as witness against these
How will it be with the unbelievers, when we shall bring a witness out of each nation against itself, and shall bring thee, O Mohammed, a witness against these people
يَوْمَئِذٍ يَوَدُّ ٱلَّذِينَ كَفَرُوا۟ وَعَصَوُا۟ ٱلرَّسُولَ لَوْ تُسَوَّىٰ بِهِمُ ٱلْأَرْضُ وَلَا يَكْتُمُونَ ٱللَّهَ حَدِيثًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yawma'idhin yawaddu lladheena kafaroo wa'asawu r-rasoola law tusawwaa bihimu l-'ardu walaa yaktumoona llaaha hadeethaa
DIN 31635yawmaʾiḏin yawaddu llaḏīna kafarū waʿaṣawu r-rasūla law tusawwā bihimu l-ʾarḍu walā yaktumūna llāha ḥadīṯan
On that Day, those who disbelieved and disobeyed the Messenger will wish that the earth were leveled over them. They will conceal nothing from God.
On that day those who disbelieved and disobeyed the messenger will wish that they were level with the ground, and they can hide no fact from Allah
on the day when those who misbelieve and rebel against the Apostle would fain that the earth were levelled with them? but they cannot hide the news from God
On that day they who were Infidels and rebelled against the prophet, shall wish that the earth were levelled with them! But nothing shall they hide from God
In that day they who have not believed, and have rebelled against the apostle of God, shall wish the earth was levelled with them; and they shall not be able to hide any matter from God
4:43 — the verse above
أَلَمْ تَرَ إِلَى ٱلَّذِينَ أُوتُوا۟ نَصِيبًا مِّنَ ٱلْكِتَٰبِ يَشْتَرُونَ ٱلضَّلَٰلَةَ وَيُرِيدُونَ أَن تَضِلُّوا۟ ٱلسَّبِيلَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)alam tara ilaa lladheena ootoo naseeban mina l-kitaabi yashtaroona d-dalaalata wayureedoona an tadilloo s-sabeel
DIN 31635ʾalam tara ʾilā llaḏīna ʾūtū naṣīban mina l-kitābi yaštarūna ḍ-ḍalālata wayurīdūna ʾan taḍillū s-sabīla
The translators word this verse differently
Have you not considered those who were given a share of the Book? They buy error, and wish you would lose the way.
Seest thou not those unto whom a portion of the Scripture hath been given, how they purchase error, and seek to make you (Muslims) err from the right way
Do ye not see those who have been given a portion of the Book? they buy error, and they wish that ye may err from the way
Hast thou not remarked those to whom a part of the Scriptures hath been given? Vendors are they of error, and are desirous that ye go astray from the way
Hast thou not observed those unto whom part of the scripture was delivered? They sell error, and desire that ye may wander from the right way
وَٱللَّهُ أَعْلَمُ بِأَعْدَآئِكُمْ وَكَفَىٰ بِٱللَّهِ وَلِيًّا وَكَفَىٰ بِٱللَّهِ نَصِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wallaahu a'lamu bi'a'daa'ikum wakafaa billaahi waliyyan wakafaa billaahi naseeraa
DIN 31635wallāhu ʾaʿlamu biʾaʿdāʾikum wakafā billāhi waliyyan wakafā billāhi naṣīran
But God knows your enemies best. God is sufficient as a Protector, and God is sufficient as a Supporter.
Allah knoweth best (who are) your enemies. Allah is sufficient as a Guardian, and Allah is sufficient as a Supporter
But God knows best who your enemies are, and God suffices as a patron, and sufficient is God as a help
But God knoweth your enemies; and God is a sufficient patron, and God is a sufficient helper
but God well knoweth your enemies. God is a sufficient patron, and God is a sufficient helper
2:187
Why this passage is in the study finding 02
أُحِلَّ لَكُمْ لَيْلَةَ ٱلصِّيَامِ ٱلرَّفَثُ إِلَىٰ نِسَآئِكُمْ هُنَّ لِبَاسٌ لَّكُمْ وَأَنتُمْ لِبَاسٌ لَّهُنَّ عَلِمَ ٱللَّهُ أَنَّكُمْ كُنتُمْ تَخْتَانُونَ أَنفُسَكُمْ فَتَابَ عَلَيْكُمْ وَعَفَا عَنكُمْ فَٱلْـَٰٔنَ بَٰشِرُوهُنَّ وَٱبْتَغُوا۟ مَا كَتَبَ ٱللَّهُ لَكُمْ وَكُلُوا۟ وَٱشْرَبُوا۟ حَتَّىٰ يَتَبَيَّنَ لَكُمُ ٱلْخَيْطُ ٱلْأَبْيَضُ مِنَ ٱلْخَيْطِ ٱلْأَسْوَدِ مِنَ ٱلْفَجْرِ ثُمَّ أَتِمُّوا۟ ٱلصِّيَامَ إِلَى ٱلَّيْلِ وَلَا تُبَٰشِرُوهُنَّ وَأَنتُمْ عَٰكِفُونَ فِى ٱلْمَسَٰجِدِ تِلْكَ حُدُودُ ٱللَّهِ فَلَا تَقْرَبُوهَا كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ ءَايَٰتِهِۦ لِلنَّاسِ لَعَلَّهُمْ يَتَّقُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)uhilla lakum laylata s-siyaami r-rafathu ilaa nisaa'ikum hunna libaasun lakum wa'antum libaasun lahunna 'alima llaahu annakum kuntum takhtaanoona anfusakum fataaba 'alaykum wa'afaa 'ankum fal-'aana baashiroohunna wabtaghoo maa kataba llaahu lakum wakuloo washraboo hattaa yatabayyana lakumu l-khaytu l-'abyadu mina l-khayti l-'aswadi mina l-fajri thumma atimmoo s-siyaama ilaa llayli walaa tubaashiroohunna wa'antum 'aakifoona fee l-masaajidi tilka hudoodu llaahi falaa taqraboohaa kadhaalika yubayyinu llaahu aayaatihi lilnnaasi la'allahum yattaqoon
DIN 31635ʾuḥilla lakum laylata ṣ-ṣiyāmi r-rafaṯu ʾilā nisāʾikum hunna libāsun lakum waʾantum libāsun lahunna ʿalima llāhu ʾannakum kuntum taḫtānūna ʾanfusakum fatāba ʿalaykum waʿafā ʿankum fal-ʾāna bāširūhunna wabtaġū mā kataba llāhu lakum wakulū wašrabū ḥattā yatabayyana lakumu l-ḫayṭu l-ʾabyaḍu mina l-ḫayṭi l-ʾaswadi mina l-faǧri ṯumma ʾatimmū ṣ-ṣiyāma ʾilā llayli walā tubāširūhunna waʾantum ʿākifūna fī l-masāǧidi tilka ḥudūdu llāhi falā taqrabūhā kaḏālika yubayyinu llāhu ʾāyātihi lilnnāsi laʿallahum yattaqūna
Permitted for you is intercourse with your wives on the night of the fast. They are a garment for you, and you are a garment for them. God knows that you used to betray yourselves, but He turned to you and pardoned you. So approach them now, and seek what God has ordained for you, and eat and drink until the white streak of dawn can be distinguished from the black streak. Then complete the fast until nightfall. But do not approach them while you are in retreat at the mosques. These are the limits of God, so do not come near them. God thus clarifies His revelations to the people, that they may attain piety.
Compare translations (4)
It is made lawful for you to go in unto your wives on the night of the fast. They are raiment for you and ye are raiment for them. Allah is Aware that ye were deceiving yourselves in this respect and He hath turned in mercy toward you and relieved you. So hold intercourse with them and seek that which Allah hath ordained for you, and eat and drink until the white thread becometh distinct to you from the black thread of the dawn. Then strictly observe the fast till nightfall and touch them not, but be at your devotions in the mosques. These are the limits imposed by Allah, so approach them not. Thus Allah expoundeth His revelation to mankind that they may ward off (evil)
Lawful for you on the night of the fast is commerce with your wives; they are a garment unto you, and ye a garment unto them. God knows that ye did defraud yourselves, wherefore He has turned towards you and forgiven you; so now go in unto them and crave what God has prescribed for you, and eat and drink until a white thread can be distinguished by you from a black one at the dawn. Then fulfil the fast until the night, and go not in unto them, and ye at your devotions in the mosques the while. These are the bounds that God has set, so draw not near thereto. Thus does God make manifest His signs to men, that haply they may fear
You are allowed on the night of the fast to approach your wives: they are your garment and ye are their garment. God knoweth that ye defraud yourselves therein, so He turneth unto you and forgiveth you! Now, therefore, go in unto them with full desire for that which God hath ordained for you; and eat and drink until ye can discern a white thread from a black thread by the daybreak: then fast strictly till night, and go not in unto them, but rather pass the time in the Mosques. These are the bounds set up by God: therefore come not near them. Thus God maketh his signs clear to men that they may fear Him
It is lawful for you on the night of the fast to go in unto your wives; they are a garment unto you, and ye are a garment unto them. God knoweth that ye defraud your selves therein, wherefore he turneth unto you, and forgiveth you. Now therefore go in unto them; and earnestly desire that which God ordaineth you, and eat and drink until ye can plainly distinguish a white thread from a black thread by the day-break: Then keep the fast until night, and go not in unto them, but be constantly present in the places of worship. These are the prescribed bounds of God, therefore draw not near them to transgress them. Thus God declareth his signs unto men, that they may fear him
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Tashmë ju është lejuar që, gjatë netëve të agjërimit, të keni marrëdhënie intime me bashkëshortet tuaja. Ato janë prehje për ju dhe ju jeni prehje për to. Allahu e ka ditur se ju po e mashtronit vetveten, andaj jua pranoi pendimin dhe jua fali gabimin. Tash e tutje bëni marrëdhënie me to dhe kërkoni atë që jua ka caktuar Allahu. Hani e pini derisa të dallohet fija e bardhë (bardhësia) e agimit nga fija e zezë (errësira e natës), pastaj plotësojeni agjërimin deri në mbrëmje. Por, mos iu afroni atyre (për marrëdhënie intime) gjatë kohës së itikafit (kur mbylleni për adhurim) në xhami. Këta janë kufijtë e Allahut, ndaj mos iu afroni. Kështu pra Allahu ua sqaron njerëzve ajetet (shpalljet dhe normat) e Tij, në mënyrë që të ruhen.
সিয়ামের রাতে তোমাদের জন্য স্ত্রী সহবাস বৈধ করা হয়েছে। তারা তোমাদের পোষাকস্বরূপ এবং তোমরাও তাদের পোষাকস্বরূপ। আল্লাহ জানেন যে, তোমরা নিজেরা নিজেদের প্রতি খিয়ানত করছিলে। সুতরাং তিনি তোমাদের তাওবা কবুল করেছেন এবং তোমাদের অপরাধ ক্ষমা করে দিয়েছেন। কাজেই তোমরা এখন তাদের সাথে মিলিত হতে পারো এবং আল্লাহ যা তোমাদের জন্য নির্ধারণ করেছেন তা কামনা করো। আর তোমরা পানাহার করো যতক্ষণ না রাতের কালোরেখা থেকে উষার সাদা রেখা স্পষ্টরূপে তোমাদের নিকট প্রকাশ না হয়।(২৫) তারপর রাতের আগমন পর্যন্ত সিয়াম পূর্ণ করো। আর তোমরা মসজিদে ই‘তিকাফরত অবস্থায় স্ত্রীদের সাথে সহবাস করো না। এগুলো আল্লাহর সীমারেখা। কাজেই এগুলোর নিকটবতী হয়ো না। এভাবে আল্লাহ তাঁর আয়াতসমূহ মানুষদের জন্য সুস্পষ্টভাবে বর্ণনা করন, যাতে তারা তাকওয়ার অধিকারী হতে পারে।
Dozvoljava vam se da u noćima posta imate odnos sa ženama vašim; one su odjeća vaša, a vi ste odjeća njihova; Allah zna da ste sami sebe varali, pa je prihvatio pokajanje vaše i oprostio vam; zato se sada sastajte s njima i žudite za onim što vam je Allah odredio; jedite i pijte sve dok budete mogli razlikovati bijelu nit od crne niti zore, a potom upotpunite post, do noći; sa ženama ne općite dok ste u itikafu u džamijama; to su Allahove granice i ne približujte im se; tako Allah u ajetima Svojim obznanjuje propise ljudima, kako bi bogobojazni bili.
Dozvoljava vam se da u noćima posta imate odnos sa ženama vašim; one su odjeća vaša, a vi ste odjeća njihova; Allah zna da ste sami sebe varali, pa je prihvatio pokajanje vaše i oprostio vam; zato se sada sastajte s njima i žudite za onim što vam je Allah odredio; jedite i pijte sve dok budete mogli razlikovati bijelu nit od crne niti zore, a potom upotpunite post, do noći; sa ženama ne općite dok ste u osami u džamijama; to su Allahove granice i ne približujte im se; tako Allah u ajetima Svojim obznanjuje propise ljudima, kako bi bogobojazni bili.
On dagnanaama he jemma koorka yiidugol e rewɓe mon ɓen. Ko ɓe koltu mo'on ko on koltu maɓɓe. Alla anndii wonde on laatinoke jaŋfotooɓe koye mon, o Jaɓanii on tuubuubuyee o Ya'fiima on.Jooni noon,soccondiree he maɓɓe ɗaɓɓon ko Alla winndani on.Ñaamee yaron haa gaarawol danewol ngol ɓaŋngirana on ɓalewol ngol ka peeral, refti timminiron koorka kan jemma. Wata on soccondir e maɓɓe hara ko on ufniiɓe ka juulirɗe.Ɗum ko keeri Allah, wata on ɓaɗto ɗi.Ko wano nii Alla ɓaŋnginiraŋta yimɓe ɓen aayeeje makko ɗen, bela jo'o ɓe wona reentiiɓe.
ნებადართულია თქვენთვის (ალლაჰის მიერ) მარხვის ყოველ ღამეს (რამადანის თვეში) თქვენს ცოლებთან დაახლოება [მათთან სიახლოვე]. ისინი [ცოლები] არიან სამოსი თქვენთვის, ხოლო თქვენ (ო, ქმრებო) — სამოსი მათთვის [ცოლებისთვის]; ალლაჰმა იცოდა, რომ თქვენ საკუთარ თავს ატყუებდით (აკრძალულის ჩადენით), ამიტომ შეგიწყალათ (ამ მძიმე მდგომარეობის გაუქმებით)[1] და გაპატიათ ის, რასაც ადრე სჩადიოდით. ახლა კი (ამ აკრძალვის გაუქმების შემდეგ) მიუახლოვდით მათ [ცოლებს] და ეძიეთ ის, რაც ალლაჰმა დაგიწესათ თქვენთვის. ასევე ჭამეთ და სვით, ვიდრე თქვენთვის აშკარად არ გაიმიჯნება თეთრი ძაფი [დღის ნათელი] შავი ძაფისგან [ღამის სიბნელისგან] განთიადისას [როდესაც განთიადის ნათელი გამოჩნდება]. შემდეგ სრულყავით მარხვა ღამემდე [მზის ჩასვლამდე]. და ნუ მიუახლოვდებით მათ [ნუ იქონიებთ სიახლოვეს ცოლებთან] მაშინ, როცა მეჩეთებში იმყოფებით (ალლაჰისადმი გულმოდგინე თაყვანისცემაში, ი‘თიქაფის დროს). ეს არის ალლაჰის საზღვრები, ამიტომ ნუ მიუახლოვდებით მათ. ასე განუმარტავს ალლაჰი თავის აიათებს ადამიანებს, ეგების ისინი მოშიშნი იყვნენ.
Erlaubt wurde euch, in der Nacht des Fasten(monat)s den Beischlaf mit euren Frauen auszuüben; sie sind euch ein Kleid, und ihr seid ihnen ein Kleid. Allah weiß, dass ihr euch selbst (immer wieder) betrogen habt, und so hat Er eure Reue angenommen und euch verziehen. Von jetzt an verkehrt mit ihnen und trachtet nach dem, was Allah für euch (vor)geschrieben hat. Und esst und trinkt, bis sich für euch der weiße vom schwarzen Faden der Morgendämmerung (klar) unterscheidet. Alsdann vollzieht das Fasten bis zur Nacht! Und verkehrt nicht mit ihnen, während ihr euch (zum I'tikaf) in die Moscheen zurückgezogen habt! Dies sind Allahs Grenzen, so kommt ihnen nicht zu nahe! Auf diese Weise macht Allah den Menschen Seine Zeichen klar, auf dass sie (Allah) fürchten mögen.
Επιτρέπεται για σας τη νύχτα (των ημερών) της νηστείας να πλησιάζετε τις συζύγους σας (για σεξουαλική επαφή). Οι οποίες είναι ένα κάλυμμα για σας (και προφύλαξη από τις απαγορευμένες σχέσεις), και εσείς είστε το δικό τους κάλυμμα. Ο Αλλάχ γνωρίζει ότι εξαπατούσατε τον εαυτό σας (πέφτοντας σ' αυτό που σας απαγόρεψε) (επειδή στην αρχή κατά τον μήνα Ραμαζανιού, αν κοιμόταν κανείς και ξυπνούσε πριν την αυγή, ήταν απαγορευμένο το να φάει ή να έχει σεξουαλική επαφή με τη σύζυγό του, μα κάποιοι το έκαναν είτε κατά λάθος είτε όχι), έτσι αποδέχτηκε τη μεταμέλειά σας και σας συγχώρεσε. Τώρα, λοιπόν, μπορείτε να έχετε (σεξουαλική) επαφή μαζί τους (κατά τις νύχτες του Ραμαζανιού) και να επιζητάτε αυτό που ο Αλλάχ όρισε για σας (από παιδιά). Και να τρώτε και να πίνετε μέχρι να φανεί σ’ εσάς το λευκό νήμα (φως) της αυγής από το μαύρο νήμα (σκοτάδι της νύχτας). Έπειτα να ολοκληρώνετε τη νηστεία μέχρι να πέσει η νύχτα (η δύση του ηλίου). Και όσο είστε σε κατάσταση Ι‘τικάφ (αφιερώνοντας τον εαυτό σας στη λατρεία για κάποιο χρονικό διάστημα) στα τζαμιά (και βγείτε από τα τζαμιά πηγαίνοντας σπίτια σας για κάποια ανάγκη, μετά από την οποία θα επιστρέψετε ξανά στα τζαμιά), μην τις πλησιάζετε (τις συζύγους σας σεξουαλικά, επειδή αυτό ακυρώνει την κατάσταση Ι‘τικάφ). Αυτά είναι τα όρια που τέθηκαν από τον Αλλάχ (που διαχωρίζουν τις επιτρεπτές από τις απαγορευμένες πράξεις), έτσι να μην τα πλησιάζετε (ώστε να μην πέσετε στις απαγορευμένες πράξεις). Έτσι ο Αλλάχ διευκρινίζει τα Εδάφια (και τα σημεία) Του στους ανθρώπους, μήπως και φυλαχθούν (από την τιμωρία Του μέσω της υπακοής των εντολών Tου).
तुम्हारे लिए रोज़े की रात में अपनी स्त्रियों से सहवास करना ह़लाल कर दिया गया है। वे तुम्हारे लिए वस्त्र[106] हैं तथा तुम उनके लिए वस्त्र हो। अल्लाह ने जान लिया कि तुम अपने आपसे ख़यानत[107] करते थे। तो उसने तुमपर दया करते हुए तुम्हारी तौबा स्वीकार कर ली तथा तुम्हें क्षमा कर दिया। तो अब तुम उनसे (रात में) सहवास करो और जो अल्लाह ने तुम्हारे लिए लिखा है उसे तलब करो, तथा खाओ और पियो, यहाँ तक कि तुम्हारे लिए भोर की सफेद धारी रात की काली धारी से स्पष्ट हो जाए,[108] फिर रोज़े को रात (सूर्य डूबने) तक पूरा करो। और उनसे सहवास न करो, जबकि तुम मस्जिदों में ऐतिकाफ़ में हो। ये अल्लाह की सीमाएँ हैं, अतः इनके क़रीब न जाओ। इसी प्रकार अल्लाह लोगों के लिए अपनी आयतों को स्पष्ट करता है, ताकि वे बच जाएँ।
Vi è permesso la notte del digiuno di avvicinarvi alle vostre donne: loro sono una protezione[22] per voi e voi siete una protezione per loro. Allāh sapeva che eravate nell’errore, ma Lui vi ha perdonato e vi ha assolto. Avvicinatele e cercate ciò che Allāh vi ha dato. E mangiate e bevete finché è possibile distinguere il giorno dalla notte nella luce dell’alba. Poi completate il digiuno fino a notte, e non le toccate mentre siete in ritiro nelle moschee: quelli sono i termini di Allāh: non li trasgredite! Così Allāh mostra i Suoi segni agli uomini affinché siano devoti.
187. Leistina jums turėti intymius santykius su savo žmonomis As-Saum (pasninko) naktį. Jos yra Libas [t. y. kūno apdangalas arba priedanga arba Sakan (t. y. jūs mėgaujatės gyvenimu su jomis – kaip sakoma ajoje 7:189)] jums ir jūs esate tas pats joms. Allahas žino, kad jūs apgaudinėdavote save, taigi Jis atsigręžė į jus (priėmė jūsų atgailą) ir atleido jums. Taigi dabar turėkite intymius santykius su jomis ir siekite to, ką Allahas nulėmė jums (palikuonių), ir valgykite bei gerkite iki baltą aušros giją (šviesą) galėsite atskirti nuo juodosios gijos (nakties tamsos). Tada tęskite savo Saum (pasninką) iki sutemos. Ir neturėkite intymių santykių su jomis (savo žmonomis), būdami Itikaf (t. y. atsiriboję nuo žemiškųjų reikalų maldoms) mečetėse. Yra Allaho (nustatytos) ribos, taigi nesiartinkite prie jų. Taip Allahas padaro aiškiais Savo Ajat (įrodymus, įkalčius, pamokas, ženklus, apreiškimus, eilutes, įstatymus, leistinus ir draudžiamus dalykus, Allaho nustatytas ribas, nurodymus) žmonijai tam, kad jie taptų Al-Mutakūn (dievobaimingaisiais – žr. aja 2:2).
Halkan soomaa gara dubartoota (niitiwwan) keessanii dhaquun (qunnamtii saalaa gochuun) isiniif hayyamameera. Isaan isiniif uffata; isiniis isaaniif uffata. Rabbiin akka isin lubbuulee keessan ganaa turtan beekee tawbaa keessan isin irraa qeebalee. dhiifamas isiniif godhe. Amma isaan waliin qunnamtii saalaa godhaa; (ilmaan irraa) waan Rabbiin isiniif katabe barbaaddadhaa. Hanga barraaqa irraa jibriin adiin (bariisaa) jibrii gurraacha (dukkana halkanii) irraa adda bahutti nyaadhaa dhugaa, Ergasii hanga halkaniitti (aduun seentutti) sooma guutaa. Odoo masjiidoota keessa i’itikaafa taa’aa jirtanuu isaan waliin qunnamtii saalaa hin raawwatinaa. Sun daangaawwan Rabbiitii isheetti hin dhihaatinaa. akkanatti Rabbiin keeyyattoota Isaa namootaaf ibsa Akka isaan Isa sodaataniif jecha .[69]
Дозволена вам в ночь поста близость со своими жёнами. Они — одеяние для вас, а вы — одеяние для них. Аллах знал[15], что вы предавали самих себя, и принял ваше покаяние и простил вас. Теперь же вступайте с ними в близость и стремитесь к тому, что Аллах предписал вам. Ешьте и пейте, пока не станет ясно различима для вас белая нить от чёрной нити — от [света] зари. Затем соблюдайте пост до ночи. Не вступайте с ними в близость, когда вы пребываете в мечетях. Это — границы Аллаха, так не приближайтесь к ним. Так Аллах разъясняет людям Свои знамения, — быть может, они станут богобоязненными.
Дозвољава вам се да у ноћима поста имате однос са женама вашим; оне су одећа ваша, а ви сте одећа њихова; Аллах зна да сте сами себе обмањивали, па је прихватио покајање ваше и опростио вам; зато се сада састајте с њима и жудите за оним што вам је Аллах одредио; једите и пијте све док будете могли да разликујете белу нит од црне нити зоре, а потом употпуните пост, до ноћи. Са женама немојте да имате односе док сте у осами у богомољама; то су Аллахове границе и не приближујте им се; тако Аллах у речима и доказима Својим обзнањује прописе људима, како би се причували.
Mmehalalishiwa usiku wa Saumu kuingiliana na wake zenu. Wao ni vazi kwenu, na nyinyi ni vazi kwao. Mwenyezi Mungu alikwishajua kwamba mlikuwa mkizihini nafsi zenu. Kwa hivyo amewakubalia toba yenu na amewasamehe. Basi sasa changanyikeni nao na tafuteni kile alichowaandikia Mwenyezi Mungu. Na kuleni na kunyweni mpaka uwabainikie weupe wa alfajiri kutokana na weusi wa usiku. Kisha timizeni Saumu mpaka usiku. Wala msichanganyike nao hali ya kuwa mmekaa Itikafu msikitini. Hiyo ni mipaka ya Mwenyezi Mungu, basi msiikaribie. Hivyo ndivyo Mwenyezi Mungu anavyowabainishia Aya (Ishara) zake watu ili wapate kumcha.
Det är tillåtet för er att ha samlag med era fruar under natten innan fastan. De är ett skydd för er och ni är ett skydd för dem. Gud visste att ni gjorde er själva orätt men han godtog er ånger och förlät er. Därför är det nu tillåtet för er att ha samlag med dem och eftersträva det han föreskrivit för er. Ät och drick fram till dess att ni [vid horisonten] kan urskilja [gryningens] vita strimma från [nattmörkrets] svarta strimma. Fullborda därefter fastan fram till natten. Och ha inte samlag med dem så länge ni är i avskild andakt i moskéerna. Detta är Guds gränser – närma er dem inte! På så vis klargör Gud sina bestämmelser för människor för att de ska bli gudfruktiga.
Oruç gecesi kadınlarınıza yaklaşmanız size helal kılındı. Onlar sizin örtünüzdür, siz de onların örtüsüsünüz. Allah, nefsinize ihanet etmekte olduğunuzu biliyordu. Bu sebeple, tevbenizi kabul edip sizi bağışladı. Artık onlara yaklaşın ve Allah’ın sizin için takdir ettiğini dileyin. Fecir vakti geldiğinde beyaz iplik, siyah iplikten ayırt edilinceye kadar yiyin için, sonra geceye kadar orucu tamamlayın! Sizler, mescitlerde itikâfa çekilmiş olduğunuz halde kadınlarınıza yaklaşmayın! Bunlar, Allah'ın koyduğu sınırlardır. Bu sınırlara yaklaşmayın! İşte Allah, kötülüklerden korunmaları için insanlara ayetlerini böylece açıklar.
روزے کی راتوں میں اپنی بیویوں سے ملنا تمہارے لئے حلال کیا گیا، وه تمہارا لباس ہیں اور تم ان کے لباس ہو، تمہاری پوشیده خیانتوں کا اللہ تعالیٰ کو علم ہے، اس نے تمہاری توبہ قبول فرما کر تم سے درگزر فرمالیا، اب تمہیں ان سے مباشرت کی اور اللہ تعالیٰ کی لکھی ہوئی چیز کو تلاش کرنے کی اجازت ہے، تم کھاتے پیتے رہو یہاں تک کہ صبح کا سفید دھاگہ سیاه دھاگے سے ﻇاہر ہوجائے[1] ۔ پھر رات تک روزے کو پورا کرو[2] اور عورتوں سے اس وقت مباشرت نہ کرو جب کہ تم مسجدوں میں اعتکاف میں ہو[3]۔ یہ اللہ تعالیٰ کی حدود ہیں، تم ان کے قریب بھی نہ جاؤ۔ اسی طرح اللہ تعالیٰ اپنی آیتیں لوگوں کے لئے بیان فرماتا ہے تاکہ وه بچیں
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شَهْرُ رَمَضَانَ ٱلَّذِىٓ أُنزِلَ فِيهِ ٱلْقُرْءَانُ هُدًى لِّلنَّاسِ وَبَيِّنَٰتٍ مِّنَ ٱلْهُدَىٰ وَٱلْفُرْقَانِ فَمَن شَهِدَ مِنكُمُ ٱلشَّهْرَ فَلْيَصُمْهُ وَمَن كَانَ مَرِيضًا أَوْ عَلَىٰ سَفَرٍ فَعِدَّةٌ مِّنْ أَيَّامٍ أُخَرَ يُرِيدُ ٱللَّهُ بِكُمُ ٱلْيُسْرَ وَلَا يُرِيدُ بِكُمُ ٱلْعُسْرَ وَلِتُكْمِلُوا۟ ٱلْعِدَّةَ وَلِتُكَبِّرُوا۟ ٱللَّهَ عَلَىٰ مَا هَدَىٰكُمْ وَلَعَلَّكُمْ تَشْكُرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)shahru ramadaana lladhee unzila feehi l-qur'aanu hudan lilnnaasi wabayyinaatin mina l-hudaa wal-furqaani faman shahida minkumu sh-shahra falyasumhu waman kaana mareedan aw 'alaa safarin fa'iddatun min ayyaamin ukhara yureedu llaahu bikumu l-yusra walaa yureedu bikumu l-'usra walitukmiloo l-'iddata walitukabbiroo llaaha 'alaa maa hadaakum wala'allakum tashkuroon
DIN 31635šahru ramaḍāna llaḏī ʾunzila fīhi l-qurʾānu hudan lilnnāsi wabayyinātin mina l-hudā wal-furqāni faman šahida minkumu š-šahra falyaṣumhu waman kāna marīḍan ʾaw ʿalā safarin faʿiddatun min ʾayyāmin ʾuḫara yurīdu llāhu bikumu l-yusra walā yurīdu bikumu l-ʿusra walitukmilū l-ʿiddata walitukabbirū llāha ʿalā mā hadākum walaʿallakum taškurūna
Ramadan is the month in which the Quran was revealed. Guidance for humanity, and clear portents of guidance, and the Criterion. Whoever of you witnesses the month, shall fast it. But whoever is sick, or on a journey, then a number of other days. God desires ease for you, and does not desire hardship for you, that you may complete the number, and celebrate God for having guided you, so that you may be thankful.
The month of Ramadan in which was revealed the Qur'an, a guidance for mankind, and clear proofs of the guidance, and the Criterion (of right and wrong). And whosoever of you is present, let him fast the month, and whosoever of you is sick or on a journey, (let him fast the same) number of other days. Allah desireth for you ease; He desireth not hardship for you; and (He desireth) that ye should complete the period, and that ye should magnify Allah for having guided you, and that peradventure ye may be thankful
The month of Ramadhan, wherein was revealed the Koran, for a guidance to men, and for manifestations of guidance, and for a Discrimination. And he amongst you who beholds this month then let him fast it; but he who is sick or on a journey, then another number of days;- God desires for you what is easy, and desires not for you what is difficult,- that ye may complete the number, and say, 'Great is God,' for that He has guided you; haply ye may give thanks
As to the month Ramadhan in which the Koran was sent down to be man's guidance, and an explanation of that guidance, and of that illumination, as soon as any one of you observeth the moon, let him set about the fast; but he who is sick, or upon a journey, shall fast a like number of other days. God wisheth you ease, but wisheth not your discomfort, and that you fulfil the number of days, and that you glorify God for his guidance, and that you be thankful
The month of Ramadan shall ye fast, in which the Koran was sent down from heaven, a direction unto men, and declarations of direction, and the distinction between good and evil. Therefore let him among you who shall be present in this month, fast the same month; but he who shall be sick, or on a journey, shall fast the like number of other days. God would make this an ease unto you, and would not make it a difficulty unto you; that ye may fulfill the number of days, and glorify God, for that he hath directed you, and that ye may give thanks
وَإِذَا سَأَلَكَ عِبَادِى عَنِّى فَإِنِّى قَرِيبٌ أُجِيبُ دَعْوَةَ ٱلدَّاعِ إِذَا دَعَانِ فَلْيَسْتَجِيبُوا۟ لِى وَلْيُؤْمِنُوا۟ بِى لَعَلَّهُمْ يَرْشُدُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'idhaa sa'alaka 'ibaadee 'annee fa'innee qareebun ujeebu da'wata d-daa'i idhaa da'aani falyastajeeboo lee walyu'minoo bee la'allahum yarshudoon
DIN 31635waʾiḏā saʾalaka ʿibādī ʿannī faʾinnī qarībun ʾuǧību daʿwata d-dāʿi ʾiḏā daʿāni falyastaǧībū lī walyuʾminū bī laʿallahum yaršudūna
And when My servants ask you about Me, I Am near; I answer the call of the caller when he calls on Me. So let them answer Me, and have faith in Me, that they may be rightly guided.
And when My servants question thee concerning Me, then surely I am nigh. I answer the prayer of the suppliant when he crieth unto Me. So let them hear My call and let them trust in Me, in order that they may be led aright
When my servants ask thee concerning me, then, verily, I am near; I answer the prayers prayer whenever he prays to me. So let them ask me for an answer, and let them believe in me; haply they may be directed aright
And when my servants ask thee concerning me, then will I be nigh unto them. I will answer the cry of him that crieth, when he crieth unto me: but let them hearken unto me, and believe in me, that they may proceed aright
When my servants ask thee concerning me, verily I am near; I will hear the prayer of him that prayeth, when he prayeth unto me: But let them hearken unto me, and believe in me, that they may be rightly directed
2:187 — the verse above
وَلَا تَأْكُلُوٓا۟ أَمْوَٰلَكُم بَيْنَكُم بِٱلْبَٰطِلِ وَتُدْلُوا۟ بِهَآ إِلَى ٱلْحُكَّامِ لِتَأْكُلُوا۟ فَرِيقًا مِّنْ أَمْوَٰلِ ٱلنَّاسِ بِٱلْإِثْمِ وَأَنتُمْ تَعْلَمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaa ta'kuloo amwaalakum baynakum bil-baatili watudloo bihaa ilaa l-hukkaami lita'kuloo fareeqan min amwaali n-naasi bil-'ithmi wa'antum ta'lamoon
DIN 31635walā taʾkulū ʾamwālakum baynakum bil-bāṭili watudlū bihā ʾilā l-ḥukkāmi litaʾkulū farīqan min ʾamwāli n-nāsi bil-ʾiṯmi waʾantum taʿlamūna
The translators word this verse differently
And do not consume one another's wealth by unjust means, nor offer it as bribes to the officials in order to consume part of other people's wealth illicitly, while you know.
And eat not up your property among yourselves in vanity, nor seek by it to gain the hearing of the judges that ye may knowingly devour a portion of the property of others wrongfully
Devour not your wealth among yourselves vainly, nor present it to the judges that ye may devour a part of the wealth of men sinfully, the while ye know
Consume not your wealth among yourselves in vain things, nor present it to judges that ye may consume a part of other men's wealth unjustly, while ye know the sin which ye commit
Consume not your wealth among your selves in vain; nor present it unto judges, that ye may devour part of men's substance unjustly, against your own consciences
يَسْـَٔلُونَكَ عَنِ ٱلْأَهِلَّةِ قُلْ هِىَ مَوَٰقِيتُ لِلنَّاسِ وَٱلْحَجِّ وَلَيْسَ ٱلْبِرُّ بِأَن تَأْتُوا۟ ٱلْبُيُوتَ مِن ظُهُورِهَا وَلَٰكِنَّ ٱلْبِرَّ مَنِ ٱتَّقَىٰ وَأْتُوا۟ ٱلْبُيُوتَ مِنْ أَبْوَٰبِهَا وَٱتَّقُوا۟ ٱللَّهَ لَعَلَّكُمْ تُفْلِحُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yas'aloonaka 'ani l-'ahillati qul hiya mawaaqeetu lilnnaasi wal-hajji walaysa l-birru bi'an ta'too l-buyoota min zuhoorihaa walaakinna l-birra mani taqaa wa'too l-buyoota min abwaabihaa waattaqoo llaaha la'allakum tuflihoon
DIN 31635yasʾalūnaka ʿani l-ʾahillati qul hiya mawāqītu lilnnāsi wal-ḥaǧǧi walaysa l-birru biʾan taʾtū l-buyūta min ẓuhūrihā walākinna l-birra mani taqā waʾtū l-buyūta min ʾabwābihā wāttaqū llāha laʿallakum tufliḥūna
The translators word this verse differently
They ask you about the crescents. Say, "They are timetables for people, and for the Hajj." It is not virtuous that you approach homes from their backs, but virtue is to be pious. So approach homes from their doors, and observe God, that you may succeed.
They ask thee, (O Muhammad), of new moons, say: They are fixed seasons for mankind and for the pilgrimage. It is not righteousness that ye go to houses by the backs thereof (as do the idolaters at certain seasons), but the righteous man is he who wardeth off (evil). So go to houses by the gates thereof, and observe your duty to Allah, that ye may be successful
They will ask thee about the phases of the moon; say, 'They are indications of time for men and for the pilgrimage.' And it is not righteousness that ye should enter into your houses from behind them, but righteousness is he who fears; so enter into your houses by the doors thereof and fear God; haply ye may prosper yet
They will ask thee of the new moons. SAY: They are periods fixed for man's service and for the Pilgrimage. There is no piety in entering your houses at the back, but piety consists in the fear of God. Enter your houses then by their doors; and fear God that it may be well with you
They will ask thee concerning the phases of the moon: Answer, they are times appointed unto men, and to shew the season of the pilgrimage to Mecca. It is not righteousness that ye enter your houses by the back parts thereof, but righteousness is of him who feareth God. Therefore enter your houses by their doors; and fear God, that ye may be happy
2:222
Why this passage is in the study finding 03
وَيَسْـَٔلُونَكَ عَنِ ٱلْمَحِيضِ قُلْ هُوَ أَذًى فَٱعْتَزِلُوا۟ ٱلنِّسَآءَ فِى ٱلْمَحِيضِ وَلَا تَقْرَبُوهُنَّ حَتَّىٰ يَطْهُرْنَ فَإِذَا تَطَهَّرْنَ فَأْتُوهُنَّ مِنْ حَيْثُ أَمَرَكُمُ ٱللَّهُ إِنَّ ٱللَّهَ يُحِبُّ ٱلتَّوَّٰبِينَ وَيُحِبُّ ٱلْمُتَطَهِّرِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wayas'aloonaka 'ani l-maheedi qul huwa adhan fa'taziloo n-nisaa'a fee l-maheedi walaa taqraboohunna hattaa yathurna fa'idhaa tatahharna fa'toohunna min haythu amarakumu llaahu inna llaaha yuhibbu t-tawwaabeena wayuhibbu l-mutatahhireen
DIN 31635wayasʾalūnaka ʿani l-maḥīḍi qul huwa ʾaḏan faʿtazilū n-nisāʾa fī l-maḥīḍi walā taqrabūhunna ḥattā yaṭhurna faʾiḏā taṭahharna faʾtūhunna min ḥayṯu ʾamarakumu llāhu ʾinna llāha yuḥibbu t-tawwābīna wayuḥibbu l-mutaṭahhirīna
The translators word this verse differently
And they ask you about menstruation: say, "It is harmful, so keep away from women during menstruation. And do not approach them until they have become pure. Once they have become pure, approach them in the way God has directed you." God loves the repentant, and He loves those who keep clean."
Compare translations (4)
They question thee (O Muhammad) concerning menstruation. Say: It is an illness, so let women alone at such times and go not in unto them till they are cleansed. And when they have purified themselves, then go in unto them as Allah hath enjoined upon you. Truly Allah loveth those who turn unto Him, and loveth those who have a care for cleanness
They will ask thee about menstruation: say, 'It is a hurt.' So keep apart from women in their menstruation, and go not near them till they be cleansed; but when they are cleansed come in to them by where God has ordered you verily, God loves those who turn to Him, and those who keep themselves clean
They will also question thee as to the courses of women. SAY: They are a pollution. Separate yourselves therefore from women and approach them not, until they be cleansed. But when they are cleansed, go in unto them as God hath ordained for you. Verily God loveth those who turn to Him, and loveth those who seek to be clean
They will ask thee also, concerning the courses of women: Answer, they are a pollution: Therefore separate your selves from women in their courses, and go not near them, until they be cleansed. But when they are cleansed, go in unto them as God hath commanded you, for God loveth those who repent, and loveth those who are clean
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Të pyesin për të përmuajshmet. Thuaju: "Ajo është gjendje e dëmshme, ndaj shmanguni nga gratë gjatë të përmuajshmeve dhe mos iu afroni atyre (për marrëdhënie intime) derisa të pastrohen. Kur të pastrohen, afrojuni atyre siç jua ka lejuar Allahu. Me të vërtetë, Allahu i do ata që pendohen dhe i do ata që pastrohen."
তারা তোমাকে হায়িয সম্বন্ধে জিজ্ঞাসা করে। বলুন, (নারীদের) এ সময়টা হচ্ছে একটা কষ্টকর অবস্থা‘। কাজেই তোমরা ঋতুস্রাবের সময় স্ত্রী-সঙ্গম থেকে বিরত থাকো এবং পবিত্র না হওয়া পর্যন্ত তাদের নিকটবর্তী হয়ো না। তারপর তারা যখন (হায়িয শেষে ) উত্তমরূপে পরিশুদ্ধ হবে, তখন তাদের নিকট ঠিক সেভাবে গমন করবে, যেভাবে আল্লাহ তোমাদেরকে আদেশ দিয়েছেন।(৫৫) নিশ্চয় আল্লাহ তাওবাকারীকে ভালোবাসেন এবং তাদেরকেও ভালোবাসেন যারা পাক-পবিত্রতা অবলম্বন করে।
I pitaju te o mjesečnom pranju! Reci: "To je neprijatnost!" Zato, ne općite sa ženama za vrijeme mjesečnog pranja, i ne prilazite im dok se ne očiste! A kada se očiste, onda im prilazite onako kako vam je Allah naredio! Allah, doista, voli one koji se kaju i voli one koji se čiste.
I pitaju te o mjesečnom pranju! Reci: "To je neprijatnost!" Zato, ne općite sa ženama za vrijeme mjesečnog pranja, i ne prilazite im dok se ne očiste! A kada se očiste, onda im prilazite onako kako vam je Allah naredio! Allah, doista, voli one koji se kaju i voli one koji se čiste.
Hiɓe naamno maa fii fiilordu, maaku: Ɗum ko nefinii ɗum; luncitee rewɓe ɓen fewndo fiilordu, wata on ɓaɗto ɓe haa ɓe laaɓa. Si ɓe laaɓii, ngaree e maɓɓe nokku ka Alla Yamiri on ɗon. Pellet Alla No Yiɗi tuubayaɓe ɓen Himo Yiɗi kadi ɓen laɓɓinotooɓe.
და ისინი გეკითხებიან (ქალთა) მენსტრუაციის შესახებ. უთხარი (მათ): «ეს — ტანჯვაა». ამიტომ განერიდეთ ქალებს [ნუ გექნებათ მათთან სიახლოვე] მენსტრუაციის დროს და ნუ მიუახლოვდებით მათ, სანამ ისინი არ განიწმინდებიან. და როცა ისინი განიწმინდებიან [და შეასრულებენ დიდ განბანვას], მაშინ მიდით მათთან [გქონდეთ მათთან სიახლოვე] ისე, როგორც ალლაჰმა გიბრძანათ [დაგიდგინათ]. უეჭველად, ალლაჰს უყვარს ისინი, ვინც ხშირად ინანიებენ, და უყვარს განწმენდილნი.
Und sie fragen dich nach der Menstruation. Sag: „Sie ist ein Leiden.“ So haltet euch von den Frauen während der Menstruation fern, und nähert euch ihnen nicht, bis sie (wieder) rein sind. Wenn sie sich dann gereinigt haben, so kommt zu ihnen, wie Allah es euch angeordnet hat. Wahrlich, Allah liebt die Reumütigen, und Er liebt die, die sich rein halten.
Και σε ρωτούν (ω, Μωχάμμαντ) για την έμμηνο ρύση. Πες, «Είναι βλαβερή (για τον άνδρα αν έχει σεξουαλική επαφή με τη γυναίκα του κατά την έμμηνο ρύση της), οπότε αποφύγετε τη σεξουαλική επαφή με τις γυναίκες σας κατά την έμμηνο ρύση. Και μην έχετε σεξουαλική επαφή μαζί τους μέχρι να σταματήσει η έμμηνος ρύση τους και να κάνουν Γουσλ (Ιγτισάλ - πλήρες ντους). Και όταν το κάνουν, τότε μπορείτε να έχετε σεξουαλική επαφή μαζί τους, από εκεί όπου σας διέταξε ο Αλλάχ (δηλαδή μόνο από τον κόλπο). Στ’ αλήθεια, ο Αλλάχ αγαπά εκείνους που στρέφονται συχνά με μεταμέλεια (προς Αυτόν), καθώς αγαπά τους καθαρούς (που απέχουν από τις ακαθαρσίες και πλένονται συχνά κάνοντας Γουσλ ή Ουντού' -νίψη- για τις προσευχές τους).
तथा वे आपसे मासिक धर्म के विषय में पूछते हैं। आप कह दें : वह एक तरह की गंदगी है। अतः मासिक धर्म की स्थिति में औरतों से अलग रहो और उनके पास न जाओ, यहाँ तक कि वे पाक हो जाएँ। फिर जब वे (स्नान करके) पाक-साफ़ हो जाएँ, तो उनके पास आओ, जहाँ से अल्लाह ने तुम्हें अनुमति दी है। निःसंदेह अल्लाह उनसे प्रेम करता है जो बहुत तौबा करने वाले हैं और उनसे प्रेम करता है जो बहुत पाक रहने वाले हैं।
E ti chiedono del mestruo, di’: «Questo fa male: evitate le donne durante il mestruo, e non avvicinatele prima che siano purificate. E quando si saranno purificate, avvicinatele dal lato che vi ha ordinato Allāh; in verità Allāh ama i pentiti e ama i puri.”
222. Jie klausia tavęs apie menstruacijas. Sakyk: „Tai yra Adha (žalinga sutuoktiniui turėti intymius santykius su savo žmona, kol ji kraujuoja), taigi neturėkite intymių santykių su moterimis jų mėnesinių laiku tol, kol jos apsivalys (baigsis menstruacijos ir jos išsimaudys). O kai jos apsivalys, tada eikite į jas, kaip Allahas nurodė jums (įeiti į jas bet kokiu būdu kol tai yra pro jų vaginą). Iš tiesų, Allahas myli tuos, kurie atsigręžia į Jį atgailaudami, ir myli tuos, kurie apsivalo (išsimaudydami ir nusiprausdami savo intymias vietas bei kūnus maldoms).
Dhiiga laguu (haydii) irraas si gaafatu: jedhi Inni (iddoon isaa) xuriidha; kanaafuu yeroo dhiiga xurii keessa dubartoota irraa fagaadhaa. Hanga isaan qulqullaa’anitti i (qunnamtii saalaatiif) saanitti hin dhihaatinaa. Yeroo isaan qulqulleeffatan, bakka Rabbiin isin ajajeeniin (karaa hormaataatiin) isaan bira dhaqaa. Rabbiin warra gara Isaa tawbataniifi qulqulleeffatan ni jaalata. [85]
Они спрашивают тебя о менструации. Скажи: «Это — причиняющее вред [состояние], так сторонитесь же женщин во время менструации и не приближайтесь к ним, пока они не очистятся. Когда же они очистятся, то приходите к ним так, как повелел вам Аллах». Воистину, Аллах любит обращающихся с покаянием и любит очищающихся.
И питају те о месечном прању! Реци: "То је непријатност!" Зато, немојте да имате однос са женама за време месечног прања, и не прилазите им док се не очисте! А када се очисте, онда им прилазите онако како вам је Аллах наредио! Аллах, заиста, воли оне који се кају и воли оне који се чисте.
Na wanakuuliza juu ya hedhi. Waambie: hayo ni madhara. Basi jitengeni mbali na wanawake wakati wa hedhi, wala msiwakaribie mpaka wawe safi. Na wakishajisafisha, basi waendeeni namna alivyokuamrisheni Mwenyezi Mungu. Hakika, Mwenyezi Mungu huwapenda wanaotubu, na huwapenda wanaojisafisha.
Och de frågar dig om menstruationen. Säg: ”Det är något skadligt, håll er därför borta från [samlag] med kvinnor under menstruationen. Och ha inte samlag med dem, förrän de blivit rena från den. Men när de har renat sig kan ni komma till dem på det sätt Gud tillåtit er.” Gud älskar sannerligen de som vänder sig till honom i ånger och han älskar de som renar sig.
Sana, kadınların aybaşı halinden soruyorlar. De ki: “O bir rahatsızlıktır. Bu sebeple adet halindeyken kadınlardan uzak durun ve temizlenene kadar onlara yaklaşmayın. Temizlendikleri zaman da Allah’ın size buyurduğu yoldan yaklaşın.” Şüphesiz Allah, daima tövbe edenleri sever ve temizlenenleri de sever.
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فِى ٱلدُّنْيَا وَٱلْـَٔاخِرَةِ وَيَسْـَٔلُونَكَ عَنِ ٱلْيَتَٰمَىٰ قُلْ إِصْلَاحٌ لَّهُمْ خَيْرٌ وَإِن تُخَالِطُوهُمْ فَإِخْوَٰنُكُمْ وَٱللَّهُ يَعْلَمُ ٱلْمُفْسِدَ مِنَ ٱلْمُصْلِحِ وَلَوْ شَآءَ ٱللَّهُ لَأَعْنَتَكُمْ إِنَّ ٱللَّهَ عَزِيزٌ حَكِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fee d-dunyaa wal-'aakhirati wayas'aloonaka 'ani l-yataamaa qul islaahun lahum khayrun wa'in tukhaalitoohum fa'ikhwaanukum wallaahu ya'lamu l-mufsida mina l-muslihi walaw shaa'a llaahu la'a'natakum inna llaaha 'azeezun hakeem
DIN 31635fī d-dunyā wal-ʾāḫirati wayasʾalūnaka ʿani l-yatāmā qul ʾiṣlāḥun lahum ḫayrun waʾin tuḫāliṭūhum faʾiḫwānukum wallāhu yaʿlamu l-mufsida mina l-muṣliḥi walaw šāʾa llāhu laʾaʿnatakum ʾinna llāha ʿazīzun ḥakīmun
About this world and the next. And they ask you about orphans. Say, "Improvement for them is best. And if you intermix with them, then they are your brethren." God knows the dishonest from the honest. Had God willed, He could have overburdened you. God is Mighty and Wise.
Upon the world and the Hereafter. And they question thee concerning orphans. Say: To improve their lot is best. And if ye mingle your affairs with theirs, then (they are) your brothers. Allah knoweth him who spoileth from him who improveth. Had Allah willed He could have overburdened you. Allah is Mighty, Wise
They will ask thee about orphans: say, 'To do good to them is best.' But if ye interfere with them - they are your brethren, and God knows the evildoer from the well doer; and if God will He will surely trouble you. Verily, God is mighty, wise
On this present world, and on the next. They will also ask thee concerning orphans. SAY: Fair dealing with them is best; But if ye mix yourselves up (in their affairs) - they are your brethren: God knoweth the foul dealer from the fair: and, if God pleased, he could indeed afflict you! Verily, God is Mighty, Wise
of this present world, and of the next. They will also ask thee concerning orphans: Answer, to deal righteously with them is best and if ye intermeddle with the management of what belongs to them, do them no wrong; they are your brethren: God knoweth the corrupt dealer from the righteous; and if God please, he will surely distress you, for God is mighty and wise
وَلَا تَنكِحُوا۟ ٱلْمُشْرِكَٰتِ حَتَّىٰ يُؤْمِنَّ وَلَأَمَةٌ مُّؤْمِنَةٌ خَيْرٌ مِّن مُّشْرِكَةٍ وَلَوْ أَعْجَبَتْكُمْ وَلَا تُنكِحُوا۟ ٱلْمُشْرِكِينَ حَتَّىٰ يُؤْمِنُوا۟ وَلَعَبْدٌ مُّؤْمِنٌ خَيْرٌ مِّن مُّشْرِكٍ وَلَوْ أَعْجَبَكُمْ أُو۟لَٰٓئِكَ يَدْعُونَ إِلَى ٱلنَّارِ وَٱللَّهُ يَدْعُوٓا۟ إِلَى ٱلْجَنَّةِ وَٱلْمَغْفِرَةِ بِإِذْنِهِۦ وَيُبَيِّنُ ءَايَٰتِهِۦ لِلنَّاسِ لَعَلَّهُمْ يَتَذَكَّرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaa tankihoo l-mushrikaati hattaa yu'minna wala'amatun mu'minatun khayrun min mushrikatin walaw a'jabatkum walaa tunkihoo l-mushrikeena hattaa yu'minoo wala'abdun mu'minun khayrun min mushrikin walaw a'jabakum oolaa'ika yad'oona ilaa n-naari wallaahu yad'oo ilaa l-jannati wal-maghfirati bi'idhnihi wayubayyinu aayaatihi lilnnaasi la'allahum yatadhakkaroon
DIN 31635walā tankiḥū l-mušrikāti ḥattā yuʾminna walaʾamatun muʾminatun ḫayrun min mušrikatin walaw ʾaʿǧabatkum walā tunkiḥū l-mušrikīna ḥattā yuʾminū walaʿabdun muʾminun ḫayrun min mušrikin walaw ʾaʿǧabakum ʾūlāʾika yadʿūna ʾilā n-nāri wallāhu yadʿū ʾilā l-ǧannati wal-maġfirati biʾiḏnihi wayubayyinu ʾāyātihi lilnnāsi laʿallahum yataḏakkarūna
Do not marry idolatresses, unless they have believed. A believing maid is better than an idolatress, even if you like her. And do not marry idolaters, unless they have believed. A believing servant is better than an idolater, even if you like him. These call to the Fire, but God calls to the Garden and to forgiveness, by His leave. He makes clear His communications to the people, that they may be mindful.
Wed not idolatresses till they believe; for lo! a believing bondwoman is better than an idolatress though she please you; and give not your daughters in marriage to idolaters till they believe, for lo! a believing slave is better than an idolater though he please you. These invite unto the Fire, and Allah inviteth unto the Garden, and unto forgiveness by His grace, and expoundeth His revelations to mankind that haply they may remember
Wed not with idolatrous women until they believe, for surely a believing handmaid is better than an idolatrous woman, even though she please you. And wed not to idolatrous men until they believe, for a believing slave is better than an idolater, even though he please you. Those invite you to the fire, but God invites you to paradise and pardon by His permission, and makes clear His signs to men; haply they may remember
Marry not idolatresses until they believe; a slave who believeth is better than an idolatress, though she please you more. And wed not your daughters to idolaters until they believe; for a slave who is a believer, is than better an idolater, though he please you. They invite to the Fire; but God inviteth to Paradise, and to pardon, if he so will, and maketh clear his signs to men that they may remember
Marry not women who are idolaters, until they believe: Verily a maid servant who believeth, is better than an idolatress, although she please you more. And give not women who believe, in marriage to the idolaters, until they believe; for verily a servant, who is a true believer, is better than an idolater, though he please you more. They invite unto hell fire, but God inviteth unto paradise and pardon through his will, and declareth his signs unto men, that they may remember
2:222 — the verse above
نِسَآؤُكُمْ حَرْثٌ لَّكُمْ فَأْتُوا۟ حَرْثَكُمْ أَنَّىٰ شِئْتُمْ وَقَدِّمُوا۟ لِأَنفُسِكُمْ وَٱتَّقُوا۟ ٱللَّهَ وَٱعْلَمُوٓا۟ أَنَّكُم مُّلَٰقُوهُ وَبَشِّرِ ٱلْمُؤْمِنِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)nisaa'ukum harthun lakum fa'too harthakum annaa shi'tum waqaddimoo li'anfusikum waattaqoo llaaha wa'lamoo annakum mulaaqoohu wabashshiri l-mu'mineen
DIN 31635nisāʾukum ḥarṯun lakum faʾtū ḥarṯakum ʾannā šiʾtum waqaddimū liʾanfusikum wāttaqū llāha waʿlamū ʾannakum mulāqūhu wabašširi l-muʾminīna
Your women are cultivation for you; so approach your cultivation whenever you like, and send ahead for yourselves. And fear God, and know that you will meet Him. And give good news to the believers.
Your women are a tilth for you (to cultivate) so go to your tilth as ye will, and send (good deeds) before you for your souls, and fear Allah, and know that ye will (one day) meet Him. Give glad tidings to believers, (O Muhammad)
Your women are your tilth, so come into your tillage how you choose; but do a previous good act for yourselves, and fear God, and know that ye are going to meet Him; and give good tidings unto those who do believe
Your wives are your field: go in, therefore, to your field as ye will; but do first some act for your souls' good: and fear ye God, and know that ye must meet Him; and bear these good tidings to the faithful
Your wives are your tillage; go in therefore unto your tillage in what manner soever ye will: And do first some act that may be profitable unto your souls; and fear God, and know that ye must meet him; and bear good tidings unto the faithful
وَلَا تَجْعَلُوا۟ ٱللَّهَ عُرْضَةً لِّأَيْمَٰنِكُمْ أَن تَبَرُّوا۟ وَتَتَّقُوا۟ وَتُصْلِحُوا۟ بَيْنَ ٱلنَّاسِ وَٱللَّهُ سَمِيعٌ عَلِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaa taj'aloo llaaha 'urdatan li'aymaanikum an tabarroo watattaqoo watuslihoo bayna n-naasi wallaahu samee'un 'aleem
DIN 31635walā taǧʿalū llāha ʿurḍatan liʾaymānikum ʾan tabarrū watattaqū watuṣliḥū bayna n-nāsi wallāhu samīʿun ʿalīmun
The translators word this verse differently
And do not allow your oaths in God's name to hinder you from virtue, and righteousness, and making peace between people. God is Listener and Knower.
And make not Allah, by your oaths, a hindrance to your being righteous and observing your duty unto Him and making peace among mankind. Allah is Hearer, Knower
Make not God the butt of your oaths, that ye will keep clear and fear and make peace amongst men, for God both hears and knows
Swear not by God, when ye make oath, that ye will be virtuous and fear God, and promote peace among men; for God is He who Heareth, Knoweth
Make not God the object of your oaths, that ye will deal justly, and be devout, and make peace among men; for God is he who heareth and knoweth
What this study rests on, and what it refusessigned with it2 of the 2 paragraphs signed with this study
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
The question asks whether the Qur'an forbids entering a mosque during a period. The probe 'menstruat\w*|courses|menses' finds the period at 2:222, 2:228 and 65:4 only, and those of the three outside this study's set are recorded as not carried; none of those names a mosque. The probe 'mosques?|places? of worship|temples?' finds verses on the mosque, and none of those names the period.
The prayer verse 4:43 is read for the bath in the study What does the Qur'an say about the full bath (ghusl)? This study names three reports outside the Qur'an and does not grade them.
Studies that read the same verses
- Does the Qur'an require a bath (ghusl) after a period?2:222, 4:43
- Does the Qur'an say a woman on her period is impure?2:222, 4:43
- Does 2:223 ('your wives are a tilth') degrade women?2:187, 2:222
- What does the Qur'an say about cleanliness and purification?2:222
- Does the Qur'an say a woman can't cook or touch food during her period?2:222
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Nature
- Discovery
- Review status
- Published
- 20 October 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/