And give orphans their properties, and do not substitute the bad for the good. And do not consume their properties by combining them with yours, for that would be a serious sin.
What does the Qur'an say about protecting orphans' property?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 4:2 GIVE UNTO ORPHANS THEIR WEALTH. EXCHANGE NOT THE GOOD FOR THE BAD IN YOUR MANAGEMENT THEREOF, NOR ABSORB THEIR WEALTH INTO YOUR OWN WEALTH. Lo, that would be a great sin. In because it names the two specific frauds - swapping poor assets for good ones, and commingling - which is the most practical verse in the set.
- 02 4:10 Lo, those who devour the wealth of orphans wrongfully, THEY DO BUT SWALLOW FIRE INTO THEIR BELLIES, and they will be exposed to burning flame. In because it is the sharpest sanction in the Qur'an attached to any property offence.
- 03 4:6 PROVE ORPHANS TILL THEY REACH THE MARRIAGEABLE AGE; THEN, IF YE FIND THEM OF SOUND JUDGMENT, DELIVER OVER UNTO THEM THEIR FORTUNE; and devour it not by squandering and in haste lest they should grow up. WHOSO IS RICH, LET HIM ABSTAIN GENEROUSLY; AND WHOSO IS POOR, LET HIM TAKE THEREOF IN REASON. AND WHEN YE DELIVER UP THEIR FORTUNE UNTO ORPHANS, HAVE WITNESSES PRESENT. In because it is the whole procedure - a test, a handover, a rule for the guardian's own means, and a requirement of witnesses. ALSO CARRIED by the studies What does the Qur'an say about caring for the poor and the orphan? and Does the Qur'an sanction child marriage?, with different reasons there.
- 04 6:152 AND APPROACH NOT THE WEALTH OF THE ORPHAN SAVE WITH THAT WHICH IS BETTER, TILL HE REACH MATURITY. In because it states the standard for any dealing with it - only in the way that is better - and it recurs at 17:34. ALSO CARRIED by several earlier studies, with different reasons there.
- 05 4:127 And they ask thee a pronouncement concerning women. Say: God giveth you decree concerning them... and concerning the orphans of women unto whom ye give not that which is ordained for them though ye desire to marry them, and concerning the weak among children, AND THAT YE SHOULD DEAL JUSTLY WITH ORPHANS. In because it names a specific abuse - marrying an orphan girl in order to keep her property - which none of the other verses does.
In plain wordsEditorial written by the editors, not a translation
The Qur'an legislates this in more operational detail than almost anything else, and 4:6 is a complete procedure.
TEST them until they reach marriageable age. IF you find them of sound judgment, HAND OVER their property. Do not consume it hastily before they grow up. If the guardian is rich, LET HIM ABSTAIN GENEROUSLY - take nothing. If he is poor, LET HIM TAKE THEREOF IN REASON - a modest allowance is permitted. And at the handover, HAVE WITNESSES PRESENT.
Two conditions on release, a rule about the guardian's own means scaled to his wealth, and documentation.
4:2 names the frauds precisely. EXCHANGE NOT THE GOOD FOR THE BAD - substituting one's own poor assets for the orphan's good ones - and NOR ABSORB THEIR WEALTH INTO YOUR OWN, which is commingling. Both are the classic ways a trustee steals.
4:127 names a third, subtler one: guardians who withhold what is due to orphan girls THOUGH THEY DESIRE TO MARRY THEM - keeping the property by keeping the person.
6:152 gives the standard for any dealing at all, and so does 17:34 - rendered by the study What does the Qur'an say about honesty and keeping your word?, not on this page: APPROACH NOT THE WEALTH OF THE ORPHAN SAVE WITH THAT WHICH IS BETTER.
And 4:10 supplies the sanction, in the most physical language the Qur'an uses about money: those who devour it wrongfully SWALLOW FIRE INTO THEIR BELLIES.
The Qur'an is markedly more specific here than on most subjects, which is itself worth noticing: the danger identified is always the guardian, never a stranger.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 4:2, widening across 5 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 5 passages, each with every cleared translation
5 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
4:2
Why this passage is in the study finding 01
وَءَاتُوا۟ ٱلْيَتَٰمَىٰٓ أَمْوَٰلَهُمْ وَلَا تَتَبَدَّلُوا۟ ٱلْخَبِيثَ بِٱلطَّيِّبِ وَلَا تَأْكُلُوٓا۟ أَمْوَٰلَهُمْ إِلَىٰٓ أَمْوَٰلِكُمْ إِنَّهُۥ كَانَ حُوبًا كَبِيرًا
Easy-read · not authoritative
Easy-read (simplified)wa'aatoo l-yataamaa amwaalahum walaa tatabaddaloo l-khabeetha bit-tayyibi walaa ta'kuloo amwaalahum ilaa amwaalikum innahu kaana hooban kabeeraa
DIN 31635waʾātū l-yatāmā ʾamwālahum walā tatabaddalū l-ḫabīṯa biṭ-ṭayyibi walā taʾkulū ʾamwālahum ʾilā ʾamwālikum ʾinnahu kāna ḥūban kabīran
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
Give unto orphans their wealth. Exchange not the good for the bad (in your management thereof) nor absorb their wealth into your own wealth. Lo! that would be a great sin
And give unto the orphans their property, and give them not the vile in exchange for the good, and devour not their property to your own property; verily, that were a great sin
And give to the orphans their property; substitute not worthless things of your own for their valuable ones, and devour not their property after adding it to your own; for this is a great crime
And give the orphans when they come to age their substance; and render them not in exchange bad for good: And devour not their substance, by adding it to your own substance; for this is a great sin
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Jepuani jetimëve pasurinë e tyre dhe mos e ndërroni hallallin me haram[1], as mos e hani pasurinë e tyre duke e përzier me pasurinë tuaj, sepse pa dyshim se ky është gjynah i madh.
আর তোমরা ইয়াতীমদেরকে তাদের ধন-সম্পদ দিয়ে দাও এবং ভালো সম্পদের সাথে খারাপ সম্পদ বদল করো না। আর তোমরা তোমাদের সম্পদের সাথে তাদের সম্পদ মিশিয়ে গ্রাস করো না; নিশ্চয় এটা মহাপাপ ।
I siročadima imetke njihove dajte, ono što je loše i zabranjeno ne mijenjajte za ono što je lijepo i dopušteno, i imetke njihove s imecima vašim ne trošite. To je, doista, prestup veliki.
I siročadima imetke njihove dajte, ono što je loše i zabranjeno ne mijenjajte za ono što je lijepo i dopušteno, i imetke njihove s imetcima vašim ne trošite. To je, doista, prijestup veliki.
Jonne wonduɓe ɓen jawɗeele maɓɓe ɗen. Wata on waostondir soɓe ɗen ko laaɓi. Wata on ñaamu jawle maɓɓe ɗen [waɗton ɗum] e jawle maɓɓe ɗen. Pellet, ɗum laatike bakkaatu mawɗo.
და მიეცით ობლებს (როცა ისინი სრულწლოვანებას მიაღწევენ) მათი ქონება (თუ ხედავთ, რომ ისინი შეძლებენ თავიანთი ქონების დაცვას). და ნუ შეცვლით (თქვენს) ცუდს კარგით. და ნუ შეჭამთ მათ ქონებას (ხრიკებით) თქვენს ქონებასთან შერევით. ჭეშმარიტად, ეს არის დიდი ცოდვა!
Und gebt den Waisen ihren Besitz und tauscht nicht Schlechtes mit Gutem aus und (ver)zehrt nicht ihren Besitz zu eurem Besitz hinzu. Das ist wahrlich ein schweres Vergehen.
Και να δώσετε στα ορφανά τις περιουσίες τους (όταν φτάσουν την εφηβεία) και μην αντικαθιστάτε τα (δικά σας) κακά με τα (δικά τους) καλά. Και μην καταβροχθίζετε τις περιουσίες τους προσθέτοντάς τες στις δικές σας. Πράγματι, αυτή είναι τεράστια αμαρτία.
तथा अनाथों को उनका माल दे दो और पवित्र व हलाल चीज़ के बदले अपवित्र व हराम चीज़ न लो और उनके माल को अपने माल के साथ मिलाकर न खाओ। निःसंदेह यह बहुत बड़ा पाप है।
E consegnate agli orfani le loro eredità, e non scambiate il cattivo con il buono, e non mangiate i loro beni, insieme ai vostri: questo è in verità un grande peccato!
2. Ir duokite našlaičiams iš jų nuosavybės ir nekeiskite (savo) blogų daiktų su (jų) geraisiais. Ir neimkite jų turinio, (pridėdami jį) į savo turinį. Iš tiesų, tai didelė nuodėmė.
Yatiimotaaf qabeenyaalee isaanii kennaa. Gaggaarii fokkataan hin jijjiiratinaa. Qabeenya isaanii gara qabeenya keessaniitti (makuun) hin nyaatinaa. inni badii guddaa ta'eera.
Отдавайте сиротам их имущество и не заменяйте хорошее на мерзкое. И не пожирайте их имущество вместе со своим имуществом. Воистину, это является великим грехом.
И сирочадима имовине њихове дајте, не подмећите лоше за добро, и имовине њихове са имовинама вашим не трошите! То је, заиста, велики грех.
Na wapeni mayatima mali zao. Wala msibadilishe kibaya kwa kizuri. Wala msile mali zao pamoja na mali zenu. Hakika, yote hayo ni dhambi kubwa.
Ge de faderlösa deras tillgångar, och byt inte bort det goda mot det dåliga, förbruka inte deras tillgångar tillsammans med era egna. Detta är sannerligen en svår synd.
Yetimlere mallarını verin. Temizi pis olanla (helâli haramla) değişmeyin. Onların mallarını kendi mallarınıza katıp yemeyin. Çünkü bu, büyük bir günahtır.
اور یتیموں کو ان کے مال دے دو اور پاک اور حلال چیز کے بدلے ناپاک اور حرام چیز نہ لو، اور اپنے مالوں کے ساتھ ان کے مال ملا کر کھا نہ جاؤ، بے شک یہ بہت بڑا گناه ہے۔[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
يَٰٓأَيُّهَا ٱلنَّاسُ ٱتَّقُوا۟ رَبَّكُمُ ٱلَّذِى خَلَقَكُم مِّن نَّفْسٍ وَٰحِدَةٍ وَخَلَقَ مِنْهَا زَوْجَهَا وَبَثَّ مِنْهُمَا رِجَالًا كَثِيرًا وَنِسَآءً وَٱتَّقُوا۟ ٱللَّهَ ٱلَّذِى تَسَآءَلُونَ بِهِۦ وَٱلْأَرْحَامَ إِنَّ ٱللَّهَ كَانَ عَلَيْكُمْ رَقِيبًا
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa n-naasu taqoo rabbakumu lladhee khalaqakum min nafsin waahidatin wakhalaqa minhaa zawjahaa wabaththa minhumaa rijaalan katheeran wanisaa'an waattaqoo llaaha lladhee tasaa'aloona bihi wal-'arhaama inna llaaha kaana 'alaykum raqeebaa
DIN 31635yā ʾayyuhā n-nāsu taqū rabbakumu llaḏī ḫalaqakum min nafsin wāḥidatin waḫalaqa minhā zawǧahā wabaṯṯa minhumā riǧālan kaṯīran wanisāʾan wāttaqū llāha llaḏī tasāʾalūna bihi wal-ʾarḥāma ʾinna llāha kāna ʿalaykum raqīban
O people! Fear your Lord, who created you from a single soul, and created from it its mate, and propagated from them many men and women. And revere God whom you ask about, and the parents. Surely, God is Watchful over you.
O mankind! Be careful of your duty to your Lord Who created you from a single soul and from it created its mate and from them twain hath spread abroad a multitude of men and women. Be careful of your duty toward Allah in Whom ye claim (your rights) of one another, and toward the wombs (that bare you). Lo! Allah hath been a watcher over you
O ye folk! fear your Lord, who created you from one soul, and created therefrom its mate, and diffused from them twain many men and women. And fear God, in whose name ye beg of one another, and the wombs; verily, God over you doth watch
O MEN! fear your Lord, who hath created you of one man (nafs, soul), and of him created his wife, and from these twain hath spread abroad so many men and WOMEN. And fear ye God, in whose name ye ask mutual favours, - and reverence the wombs that bare you. Verily is God watching over you
O men, fear your Lord, who hath created you out of one man, and out of him created his wife, and from them two hath multiplied many men, and women: And fear God by whom ye beseech one another; and respect women who have born you, for God is watching over you
4:2 — the verse above
وَإِنْ خِفْتُمْ أَلَّا تُقْسِطُوا۟ فِى ٱلْيَتَٰمَىٰ فَٱنكِحُوا۟ مَا طَابَ لَكُم مِّنَ ٱلنِّسَآءِ مَثْنَىٰ وَثُلَٰثَ وَرُبَٰعَ فَإِنْ خِفْتُمْ أَلَّا تَعْدِلُوا۟ فَوَٰحِدَةً أَوْ مَا مَلَكَتْ أَيْمَٰنُكُمْ ذَٰلِكَ أَدْنَىٰٓ أَلَّا تَعُولُوا۟
Easy-read · not authoritative
Easy-read (simplified)wa'in khiftum allaa tuqsitoo fee l-yataamaa faankihoo maa taaba lakum mina n-nisaa'i mathnaa wathulaatha warubaa'a fa'in khiftum allaa ta'diloo fawaahidatan aw maa malakat aymaanukum dhaalika adnaa allaa ta'ooloo
DIN 31635waʾin ḫiftum ʾallā tuqsiṭū fī l-yatāmā fānkiḥū mā ṭāba lakum mina n-nisāʾi maṯnā waṯulāṯa warubāʿa faʾin ḫiftum ʾallā taʿdilū fawāḥidatan ʾaw mā malakat ʾaymānukum ḏālika ʾadnā ʾallā taʿūlū
The translators word this verse differently
If you fear you cannot act fairly towards the orphans-then marry the women you like-two, or three, or four. But if you fear you will not be fair, then one, or what you already have. That makes it more likely that you avoid bias.
And if ye fear that ye will not deal fairly by the orphans, marry of the women, who seem good to you, two or three or four; and if ye fear that ye cannot do justice (to so many) then one (only) or (the captives) that your right hands possess. Thus it is more likely that ye will not do injustice
But if ye fear that ye cannot do justice between orphans, then marry what seems good to you of women, by twos, or threes, or fours; and if ye fear that ye cannot be equitable, then only one, or what your right hands possess. That keeps you nearer to not being partial
And if ye are apprehensive that ye shall not deal fairly with orphans, then, of other women who seem good in your eyes, marry but two, or three, or four; and if ye still fear that ye shall not act equitably, then one only; or the slaves whom ye have acquired: this will make justice on your part easier
And if ye fear that ye shall not act with equity towards orphans of the female sex, take in marriage of such other women as please you, two, or three, or four, and not more. But if ye fear that ye cannot act equitably towards so many, marry one only, or the slaves which ye shall have acquired. This will be easier, that ye swerve not from righteousness
وَءَاتُوا۟ ٱلنِّسَآءَ صَدُقَٰتِهِنَّ نِحْلَةً فَإِن طِبْنَ لَكُمْ عَن شَىْءٍ مِّنْهُ نَفْسًا فَكُلُوهُ هَنِيٓـًٔا مَّرِيٓـًٔا
Easy-read · not authoritative
Easy-read (simplified)wa'aatoo n-nisaa'a saduqaatihinna nihlatan fa'in tibna lakum 'an shay'in minhu nafsan fakuloohu hanee'an maree'aa
DIN 31635waʾātū n-nisāʾa ṣaduqātihinna niḥlatan faʾin ṭibna lakum ʿan šayʾin minhu nafsan fakulūhu hanīʾan marīʾan
The translators word this verse differently
Give women their dowries graciously. But if they willingly forego some of it, then consume it with enjoyment and pleasure.
And give unto the women (whom ye marry) free gift of their marriage portions; but if they of their own accord remit unto you a part thereof, then ye are welcome to absorb it (in your wealth)
And give women their dowries freely; and if they are good enough to remit any of it of themselves, then devour it with good digestion and appetite
Give women their dowry freely; but if of themselves they give up aught thereof to you, then enjoy it as convenient, and profitable
And give women their dowry freely; but if they voluntarily remit unto you any part of it, enjoy it with satisfaction and advantage
4:10
Why this passage is in the study finding 02
إِنَّ ٱلَّذِينَ يَأْكُلُونَ أَمْوَٰلَ ٱلْيَتَٰمَىٰ ظُلْمًا إِنَّمَا يَأْكُلُونَ فِى بُطُونِهِمْ نَارًا وَسَيَصْلَوْنَ سَعِيرًا
Easy-read · not authoritative
Easy-read (simplified)inna lladheena ya'kuloona amwaala l-yataamaa zulman innamaa ya'kuloona fee butoonihim naaran wasayaslawna sa'eeraa
DIN 31635ʾinna llaḏīna yaʾkulūna ʾamwāla l-yatāmā ẓulman ʾinnamā yaʾkulūna fī buṭūnihim nāran wasayaṣlawna saʿīran
Those who consume the wealth of orphans illicitly consume only fire into their bellies; and they will roast in a Blaze.
Compare translations (4)
Lo! Those who devour the wealth of orphans wrongfully, they do but swallow fire into their bellies, and they will be exposed to burning flame
Verily, those who devour the property of orphans unjustly, only devour into their bellies fire, and they shall broil in flames
Verily they who swallow the substance of the orphan wrongfully, shall swallow down only fire into their bellies, and shall burn in the flame
Surely they who devour the possessions of orphans unjustly, shall swallow down nothing but fire into their bellies, and shall broil in raging flames
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ata që hanë pasurinë e jetimëve padrejtësisht, në të vërtetë në barqet e tyre gëlltisin vetëm zjarr dhe ata do të digjen në Zjarrin flakërues.
নিশ্চয় যারা ইয়াতীমদের সম্পদ অন্যায়ভাবে গ্রাস করে (৬), তারা তো আসলে তাদের পেটে আগুনই ভর্তি করছে। আর তারা অচিরেই জ্বলন্ত আগুনে জ্বলবে।
Doista, oni koji nepravedno troše imetke siročadi, u svoje stomake stavljaju vatru i oni će u Ognju gorjeti.
Doista, oni koji nepravedno troše imetke siročadi, u svoje stomake stavljaju vatru i oni će u Ognju gorjeti.
Pellet, ɓen ñaamirooɓe jawɗeele yimɓe ɓen e hoore tooñee, pellet ko ɓe woni ñaamude kon ɓe waɗa e deedi maɓɓe, ko yiite, arma ɓe naata huɓɓunge.
ჭეშმარიტად, ისინი, ვინც უსამართლოდ ჭამენ ობლების ქონებას, მხოლოდ ცეცხლს ჭამენ თავიანთ მუცლებში, და დაიწვებიან ალში [ჯოჯოხეთში]!
Diejenigen, die den Besitz der Waisen ungerechterweise verschlingen, verzehren in ihren Bäuchen nur Feuer; und sie werden einer Feuerglut ausgesetzt sein.
Εκείνοι που καταναλώνουν άδικα την περιουσία των ορφανών, στ’ αλήθεια, καταναλώνουν μόνο μια φωτιά στις κοιλιές τους, και θα εισαχθούν στο Πυρ της κολάσεως για να καούν μέσα.
जो लोग अनाथों का धन अन्यायपूर्ण तरीक़े से खाते हैं, वे अपने पेट में आग भरते हैं और वे शीघ्र ही जहन्नम की आग में प्रवेश करेंगे।
In verità, quelli che mangiano i beni degli orfani ingiustamente, in verità non fanno che mangiare fuoco nei propri ventri, e saranno esposti ad una fiamma divampante.
10. Iš tiesų, tie, kurie neteisėtai ryja našlaičių nuosavybę, jie ryja tik ugnį į savo pilvus, ir bus sudeginti liepsnojančioje Ugnyje!
isaan qabeenyaalee yatiimotaa miidhuudhaan nyaatan, wanti isaan garaalee isaanii keessatti gadi nyaatanu ibidduma. Fuulduratti ibidda boba’aa seenu.[6]
Воистину, те, которые несправедливо пожирают имущество сирот, пожирают в свои чрева лишь огонь и будут гореть в пылающем огне.
Заиста, они који неправедно троше имовине сирочади, у своје стомаке стављају ватру и они ће у Огњу да горе.
Hakika, wale wanaokula mali za mayatima kwa dhuluma, hakuna shaka yoyote wanakula moto matumboni mwao. Na wataingia Moto wenye mwako mkali.
De som med orätt tillskansar sig de faderlösas tillgångar fyller i själva verket sina bukar med eld, och de ska stiga in i en flammande eld.
Yetimlerin mallarını haksız yere yiyenler, karınlarına sadece ateş doldururlar ve alevli bir ateşe atılacaklardır.
جو لوگ ناحق ﻇلم سے یتیموں کا مال کھا جاتے ہیں، وه اپنے پیٹ میں آگ ہی بھر رہے ہیں اور عنقریب وه دوزخ میں جائیں گے۔
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وَإِذَا حَضَرَ ٱلْقِسْمَةَ أُو۟لُوا۟ ٱلْقُرْبَىٰ وَٱلْيَتَٰمَىٰ وَٱلْمَسَٰكِينُ فَٱرْزُقُوهُم مِّنْهُ وَقُولُوا۟ لَهُمْ قَوْلًا مَّعْرُوفًا
Easy-read · not authoritative
Easy-read (simplified)wa'idhaa hadara l-qismata ooloo l-qurbaa wal-yataamaa wal-masaakeenu farzuqoohum minhu waqooloo lahum qawlan ma'roofaa
DIN 31635waʾiḏā ḥaḍara l-qismata ʾūlū l-qurbā wal-yatāmā wal-masākīnu farzuqūhum minhu waqūlū lahum qawlan maʿrūfan
The translators word this verse differently
If the distribution is attended by the relatives, and the orphans, and the needy, give them something out of it, and speak to them kindly.
And when kinsfolk and orphans and the needy are present at the division (of the heritage), bestow on them therefrom and speak kindly unto them
And when the next of kin and the orphans and the poor are present at the division, then maintain them out of it, and speak to them a reasonable speech
And when they who are of kin are present at the division, and the orphans and the poor, let them too have a share; and speak to them with kindly speech
And when they who are of kin are present at the dividing of what is left, and also the orphans, and the poor; distribute unto them some part thereof; and if the estate be too small, at least speak comfortably unto them
وَلْيَخْشَ ٱلَّذِينَ لَوْ تَرَكُوا۟ مِنْ خَلْفِهِمْ ذُرِّيَّةً ضِعَٰفًا خَافُوا۟ عَلَيْهِمْ فَلْيَتَّقُوا۟ ٱللَّهَ وَلْيَقُولُوا۟ قَوْلًا سَدِيدًا
Easy-read · not authoritative
Easy-read (simplified)walyakhsha lladheena law tarakoo min khalfihim dhurriyyatan di'aafan khaafoo 'alayhim falyattaqoo llaaha walyaqooloo qawlan sadeedaa
DIN 31635walyaḫša llaḏīna law tarakū min ḫalfihim ḏurriyyatan ḍiʿāfan ḫāfū ʿalayhim falyattaqū llāha walyaqūlū qawlan sadīdan
The translators word this verse differently
Those who are concerned about the fate of their weak children, in case they leave them behind, should fear God, and speak appropriate words.
And let those fear (in their behaviour toward orphans) who if they left behind them weak offspring would be afraid for them. So let them mind their duty to Allah, and speak justly
And let these fear lest they leave behind them a weak seed, for whom they would be afraid; and let them fear God, and speak a straightforward speech
And let those be afraid to wrong the orphans, who, should they leave behind them weakly offspring, would be solicitous on their account. Let them, therefore, fear God, and let them propose what is right
And let those fear to abuse orphans, who if they leave behind them a weak off-spring, are sollicitous for them: let them therefore fear God, and speak that which is convenient
4:10 — the verse above
يُوصِيكُمُ ٱللَّهُ فِىٓ أَوْلَٰدِكُمْ لِلذَّكَرِ مِثْلُ حَظِّ ٱلْأُنثَيَيْنِ فَإِن كُنَّ نِسَآءً فَوْقَ ٱثْنَتَيْنِ فَلَهُنَّ ثُلُثَا مَا تَرَكَ وَإِن كَانَتْ وَٰحِدَةً فَلَهَا ٱلنِّصْفُ وَلِأَبَوَيْهِ لِكُلِّ وَٰحِدٍ مِّنْهُمَا ٱلسُّدُسُ مِمَّا تَرَكَ إِن كَانَ لَهُۥ وَلَدٌ فَإِن لَّمْ يَكُن لَّهُۥ وَلَدٌ وَوَرِثَهُۥٓ أَبَوَاهُ فَلِأُمِّهِ ٱلثُّلُثُ فَإِن كَانَ لَهُۥٓ إِخْوَةٌ فَلِأُمِّهِ ٱلسُّدُسُ مِنۢ بَعْدِ وَصِيَّةٍ يُوصِى بِهَآ أَوْ دَيْنٍ ءَابَآؤُكُمْ وَأَبْنَآؤُكُمْ لَا تَدْرُونَ أَيُّهُمْ أَقْرَبُ لَكُمْ نَفْعًا فَرِيضَةً مِّنَ ٱللَّهِ إِنَّ ٱللَّهَ كَانَ عَلِيمًا حَكِيمًا
Easy-read · not authoritative
Easy-read (simplified)yooseekumu llaahu fee awlaadikum lildhdhakari mithlu hazzi l-'unthayayni fa'in kunna nisaa'an fawqa thnatayni falahunna thuluthaa maa taraka wa'in kaanat waahidatan falahaa n-nisfu wali'abawayhi likulli waahidin minhumaa s-sudusu mimmaa taraka in kaana lahu waladun fa'in lam yakun lahu waladun wawarithahu abawaahu fali'ummihi th-thuluthu fa'in kaana lahu ikhwatun fali'ummihi s-sudusu min ba'di wasiyyatin yoosee bihaa aw daynin aabaa'ukum wa'abnaa'ukum laa tadroona ayyuhum aqrabu lakum naf'an fareedatan mina llaahi inna llaaha kaana 'aleeman hakeemaa
DIN 31635yūṣīkumu llāhu fī ʾawlādikum lilḏḏakari miṯlu ḥaẓẓi l-ʾunṯayayni faʾin kunna nisāʾan fawqa ṯnatayni falahunna ṯuluṯā mā taraka waʾin kānat wāḥidatan falahā n-niṣfu waliʾabawayhi likulli wāḥidin minhumā s-sudusu mimmā taraka ʾin kāna lahu waladun faʾin lam yakun lahu waladun wawariṯahu ʾabawāhu faliʾummihi ṯ-ṯuluṯu faʾin kāna lahu ʾiḫwatun faliʾummihi s-sudusu min baʿdi waṣiyyatin yūṣī bihā ʾaw daynin ʾābāʾukum waʾabnāʾukum lā tadrūna ʾayyuhum ʾaqrabu lakum nafʿan farīḍatan mina llāhi ʾinna llāha kāna ʿalīman ḥakīman
God instructs you regarding your children: The male receives the equivalent of the share of two females. If they are daughters, more than two, they get two-thirds of what he leaves. If there is only one, she gets one-half. As for the parents, each gets one-sixth of what he leaves, if he had children. If he had no children, and his parents inherit from him, his mother gets one-third. If he has siblings, his mother gets one-sixth. After fulfilling any bequest and paying off debts. Your parents and your children-you do not know which are closer to you in welfare. This is God's Law. God is Knowing and Judicious.
Allah chargeth you concerning (the provision for) your children: to the male the equivalent of the portion of two females, and if there be women more than two, then theirs is two-thirds of the inheritance, and if there be one (only) then the half. And to each of his parents a sixth of the inheritance, if he have a son; and if he have no son and his parents are his heirs, then to his mother appertaineth the third; and if he have brethren, then to his mother appertaineth the sixth, after any legacy he may have bequeathed, or debt (hath been paid). Your parents and your children: Ye know not which of them is nearer unto you in usefulness. It is an injunction from Allah. Lo! Allah is Knower, Wise
God instructs you concerning your children; for a male the like of the portion of two females, and if there be women above two, then let them have two-thirds of what (the deceased) leaves; and if there be but one, then let her have a half; and as to the parents, to each of them a sixth of what he leaves, if he has a son; but if he have no son, and his parents inherit, then let his mother have a third, and if he have brethren, let his mother have a sixth after payment of the bequest he bequeaths and of his debt. Your parents or your children, ye know not which of them is nearest to you in usefulness: - an ordinance this from God; verily, God is knowing and wise
With regard to your children, God commandeth you to give the male the portion of two females; and if they be females more than two, then they shall have two-thirds of that which their father hath left: but if she be an only daughter, she shall have the half; and the father and mother of the deceased shall each of them have a sixth part of what he hath left, if he have a child; but if he have no child, and his parents be his heirs, then his mother shall have the third: and if he have brethren, his mother shall have the sixth, after paying the bequests he shall have bequeathed, and his debts. As to your fathers, or your children, ye know not which of them is the most advantageous to you. This is the law of God. Verily, God is Knowing, Wise
God hath thus commanded you concerning your children. A male shall have as much as the share of two females: But if they be females only, and above two in number, they shall have two third parts of what the deceased shall leave; and if there be but one, she shall have the half. And the parents of the deceased shall have each of them a sixth part of what he shall leave, if he have a child: But if he have no child, and his parents be his heirs, then his mother shall have the third part. And if he have brethren, his mother shall have a sixth part, after the legacies which he shall bequeath, and his debts be paid. Ye know not whether your parents or your children be of greater use unto you. This is an ordinance from God, and God is knowing and wise
وَلَكُمْ نِصْفُ مَا تَرَكَ أَزْوَٰجُكُمْ إِن لَّمْ يَكُن لَّهُنَّ وَلَدٌ فَإِن كَانَ لَهُنَّ وَلَدٌ فَلَكُمُ ٱلرُّبُعُ مِمَّا تَرَكْنَ مِنۢ بَعْدِ وَصِيَّةٍ يُوصِينَ بِهَآ أَوْ دَيْنٍ وَلَهُنَّ ٱلرُّبُعُ مِمَّا تَرَكْتُمْ إِن لَّمْ يَكُن لَّكُمْ وَلَدٌ فَإِن كَانَ لَكُمْ وَلَدٌ فَلَهُنَّ ٱلثُّمُنُ مِمَّا تَرَكْتُم مِّنۢ بَعْدِ وَصِيَّةٍ تُوصُونَ بِهَآ أَوْ دَيْنٍ وَإِن كَانَ رَجُلٌ يُورَثُ كَلَٰلَةً أَوِ ٱمْرَأَةٌ وَلَهُۥٓ أَخٌ أَوْ أُخْتٌ فَلِكُلِّ وَٰحِدٍ مِّنْهُمَا ٱلسُّدُسُ فَإِن كَانُوٓا۟ أَكْثَرَ مِن ذَٰلِكَ فَهُمْ شُرَكَآءُ فِى ٱلثُّلُثِ مِنۢ بَعْدِ وَصِيَّةٍ يُوصَىٰ بِهَآ أَوْ دَيْنٍ غَيْرَ مُضَآرٍّ وَصِيَّةً مِّنَ ٱللَّهِ وَٱللَّهُ عَلِيمٌ حَلِيمٌ
Easy-read · not authoritative
Easy-read (simplified)walakum nisfu maa taraka azwaajukum in lam yakun lahunna waladun fa'in kaana lahunna waladun falakumu r-rubu'u mimmaa tarakna min ba'di wasiyyatin yooseena bihaa aw daynin walahunna r-rubu'u mimmaa taraktum in lam yakun lakum waladun fa'in kaana lakum waladun falahunna th-thumunu mimmaa taraktum min ba'di wasiyyatin toosoona bihaa aw daynin wa'in kaana rajulun yoorathu kalaalatan awi mra'atun walahu akhun aw ukhtun falikulli waahidin minhumaa s-sudusu fa'in kaanoo akthara min dhaalika fahum shurakaa'u fee th-thuluthi min ba'di wasiyyatin yoosaa bihaa aw daynin ghayra mudaarrin wasiyyatan mina llaahi wallaahu 'aleemun haleem
DIN 31635walakum niṣfu mā taraka ʾazwāǧukum ʾin lam yakun lahunna waladun faʾin kāna lahunna waladun falakumu r-rubuʿu mimmā tarakna min baʿdi waṣiyyatin yūṣīna bihā ʾaw daynin walahunna r-rubuʿu mimmā taraktum ʾin lam yakun lakum waladun faʾin kāna lakum waladun falahunna ṯ-ṯumunu mimmā taraktum min baʿdi waṣiyyatin tūṣūna bihā ʾaw daynin waʾin kāna raǧulun yūraṯu kalālatan ʾawi mraʾatun walahu ʾaḫun ʾaw ʾuḫtun falikulli wāḥidin minhumā s-sudusu faʾin kānū ʾakṯara min ḏālika fahum šurakāʾu fī ṯ-ṯuluṯi min baʿdi waṣiyyatin yūṣā bihā ʾaw daynin ġayra muḍārrin waṣiyyatan mina llāhi wallāhu ʿalīmun ḥalīmun
You get one-half of what your wives leave behind, if they had no children. If they had children, you get one-fourth of what they leave. After fulfilling any bequest and paying off debts. They get one-fourth of what you leave behind, if you have no children. If you have children, they get one-eighth of what you leave. After fulfilling any bequest and paying off debts. If a man or woman leaves neither parents nor children, but has a brother or sister, each of them gets one-sixth. If there are more siblings, they share one-third. After fulfilling any bequest and paying off debts, without any prejudice. This is a will from God. God is Knowing and Clement.
And unto you belongeth a half of that which your wives leave, if they have no child; but if they have a child then unto you the fourth of that which they leave, after any legacy they may have bequeathed, or debt (they may have contracted, hath been paid). And unto them belongeth the fourth of that which ye leave if ye have no child, but if ye have a child then the eighth of that which ye leave, after any legacy ye may have bequeathed, or debt (ye may have contracted, hath been paid). And if a man or a woman have a distant heir (having left neither parent nor child), and he (or she) have a brother or a sister (only on the mother's side) then to each of them twain (the brother and the sister) the sixth, and if they be more than two, then they shall be sharers in the third, after any legacy that may have been bequeathed or debt (contracted) not injuring (the heirs by willing away more than a third of the heritage) hath been paid. A commandment from Allah. Allah is Knower, Indulgent
And ye shall have half of what your wives leave, if they have no son; but if they have a son, then ye shall have a fourth of what they leave, after payment of the bequests they bequeath or of their debts. And they shall have a fourth of what ye leave, if ye have no son; but if ye have a son, then let them have an eighth of what ye leave, after payment of the bequest ye bequeath and of your debts. And if the man's or the woman's (property) be inherited by a kinsman who is neither parent nor child, and he have a brother or sister, then let each of these two have a sixth; but if they are more than that, let them share in a third after payment of the bequest he bequeaths and of his debts, without prejudice, - an ordinance this from God, and God is knowing and clement
Half of what your wives leave shall be your's, if they have no issue; but if they have issue, then a fourth of what they leave shall be your's, after paying the bequests they shall bequeath, and debts. And your wives shall have a fourth part of what ye leave, if ye have no issue; but if ye have issue, then they shall have an eighth part of what ye leave, after paying the bequests ye shall bequeath, and debts. If a man or a woman make a distant relation their heir, and he or she have a brother or a sister, each of these two shall have a sixth; but if there are more than this, then shall they be sharers in a third, after payment of the bequests he shall have bequeathed, and debts, Without loss to any one. This is the ordinance of God, and God is Knowing, Gracious
Moreover ye may claim half of what your wives shall leave, if they have no issue; but if they have issue, then ye shall have the fourth part of what they shall leave, after the legacies which they shall bequeath, and the debts be paid. They also shall have the fourth part of what ye shall leave, in case ye have no issue; but if ye have issue, then they shall have the eighth part of what ye shall leave, after the legacies which ye shall bequeath, and your debts be paid. And if a man or woman's substance be inherited by a distant relation, and he or she have a brother or sister; each of them two shall have a sixth part of the estate. But if there be more than this number, they shall be equal sharers in a third part, after payment of the legacies which shall be bequeathed, and the debts, without prejudice to the heirs. This is an ordinance from God: And God is knowing and gracious
4:6
Why this passage is in the study finding 03
وَٱبْتَلُوا۟ ٱلْيَتَٰمَىٰ حَتَّىٰٓ إِذَا بَلَغُوا۟ ٱلنِّكَاحَ فَإِنْ ءَانَسْتُم مِّنْهُمْ رُشْدًا فَٱدْفَعُوٓا۟ إِلَيْهِمْ أَمْوَٰلَهُمْ وَلَا تَأْكُلُوهَآ إِسْرَافًا وَبِدَارًا أَن يَكْبَرُوا۟ وَمَن كَانَ غَنِيًّا فَلْيَسْتَعْفِفْ وَمَن كَانَ فَقِيرًا فَلْيَأْكُلْ بِٱلْمَعْرُوفِ فَإِذَا دَفَعْتُمْ إِلَيْهِمْ أَمْوَٰلَهُمْ فَأَشْهِدُوا۟ عَلَيْهِمْ وَكَفَىٰ بِٱللَّهِ حَسِيبًا
Easy-read · not authoritative
Easy-read (simplified)wabtaloo l-yataamaa hattaa idhaa balaghoo n-nikaaha fa'in aanastum minhum rushdan fadfa'oo ilayhim amwaalahum walaa ta'kuloohaa israafan wabidaaran an yakbaroo waman kaana ghaniyyan falyasta'fif waman kaana faqeeran falya'kul bil-ma'roofi fa'idhaa dafa'tum ilayhim amwaalahum fa'ashhidoo 'alayhim wakafaa billaahi haseebaa
DIN 31635wabtalū l-yatāmā ḥattā ʾiḏā balaġū n-nikāḥa faʾin ʾānastum minhum rušdan fadfaʿū ʾilayhim ʾamwālahum walā taʾkulūhā ʾisrāfan wabidāran ʾan yakbarū waman kāna ġaniyyan falyastaʿfif waman kāna faqīran falyaʾkul bil-maʿrūfi faʾiḏā dafaʿtum ʾilayhim ʾamwālahum faʾašhidū ʿalayhim wakafā billāhi ḥasīban
The translators word this verse differently
Test the orphans until they reach the age of marriage. If you find them to be mature enough, hand over their properties to them. And do not consume it extravagantly or hastily before they grow up. The rich shall not charge any wage, but the poor may charge fairly. When you hand over their properties to them, have it witnessed for them. God suffices as a Reckoner.
Compare translations (4)
Prove orphans till they reach the marriageable age; then, if ye find them of sound judgment, deliver over unto them their fortune; and devour it not by squandering and in haste lest they should grow up Whoso (of the guardians) is rich, let him abstain generously (from taking of the property of orphans); and whoso is poor let him take thereof in reason (for his guardianship). And when ye deliver up their fortune unto orphans, have (the transaction) witnessed in their presence. Allah sufficeth as a Reckoner
Prove orphans until they reach a marriageable age, and if ye perceive in them right management, then hand over to them their property, and do not devour it extravagantly in anticipation of their growing up. And he who is rich, let him abstain; but he who is poor, let him devour in reason, and when ye hand over to them their property, then take witnesses against them; but God sufficeth for taking account
And make trial of orphans until they reach the age of marriage; and if ye perceive in them a sound judgment, then hand over their substance to them; but consume ye it not wastefully, or by hastily entrusting it to them; Because they are growing up. And let the rich guardian not even touch it; and let him who is poor use it for his support (eat of it) with discretion. And when ye make over their substance to them, then take witnesses in their presence: God also maketh a sufficient account
And examine the orphans until they attain the age of marriage: But if ye perceive they are able to manage their affairs well, deliver their substance unto them; and waste it not extravagantly, or hastily, because they grow up. Let him who is rich abstain entirely from the orphans estates; and let him who is poor take thereof according to what shall be reasonable. And when ye deliver their substance unto them, call witnesses thereof in their presence: God taketh sufficient account of your actions
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
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- cleared
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- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Vërini në provë jetimët derisa të arrijnë moshën e martesës[3]. Nëse vëreni se janë pjekur, atëherë dorëzojuani pasurinë e tyre dhe mos e shpenzoni atë duke e shpërdorur e duke nxituar për ta harxhuar para se të rriten. Ai që është i pasur, le të përmbahet, kurse ai që është i varfër, le të shpenzojë prej saj në mënyrë të arsyeshme. Kur t'ua dorëzoni atyre pasurinë, bëjeni këtë para dëshmitarëve. Mjafton që Allahu është Dëshmitar dhe Ai që merr në llogari.
আর ইয়াতিমদেরকে যাচাই-পরীক্ষা করতে থাকো; যে পর্যন্ত না তারা বিবাহযোগ্য (সাবালক) হয়(৩)। অতঃপর তাদের মধ্যে ভালো-মন্দ যাচাই করার যোগ্যতা দেখতে পেলে তাদের সম্পদ তাদেরকে ফিরিয়ে দাও। তারা বড় হয়ে (তাদের সম্পদ ফেরত নিবে এ ভয়ে) তাদের সম্পদ অপচয় করে তাড়াতাড়ি খেয়ে ফেলো না। যে সম্পদশালী সে যেন বিরত থাকে এবং যে অভাবী সে যেন সংগত পরিমাণে ভোগ করে। অতঃপর তোমরা যখন তাদেরকে তাদের সম্পদ হস্তান্তর করবে, তখন সাক্ষী রেখো। আর হিসেব গ্রহণে আল্লাহই যথেষ্ট।
I iskušavajte siročad dok ne stasaju za brak, pa ako se uvjerite da su zreli, uručite im imetke njihove. I ne trošite ih rasipnički i u žurbi, prije nego odrastu. Ko je imućan neka se suzdrži, a ko je siromašan, neka troši onoliko koliko je neophodno. A kada im imetke uručujete, to učinite u prisustvu svjedoka; a dosta je što će se pred Allahom račun polagati.
I iskušavajte siročad dok ne stasaju za brak, pa ako se uvjerite da su zreli, uručite im imetke njihove. I ne trošite ih rasipnički i u žurbi, prije nego odrastu. Tko je imućan neka se suzdrži, a tko je siromašan, neka troši onoliko koliko je neophodno. A kada im imetke uručujete, to učinite u prisustvu svjedoka; a dosta je što će se pred Allahom račun polagati.
Njarribee wonduɓe ɓen si ɓe yottike desal, si on so'ii e maɓɓe peewal, njonniteeɓe jawɗeele maɓe ɗen, wata on ñaamir ɗe faŋtinngol e heɗoo yo ɓe mawnude. On tawɗo ko o galo, yo o naŋto, on tawɗo ko o baaso, yo o ñaamir no moƴƴiri. Si on jonnitiiɓe jawle maɓɓe ɗen, seedinee e dow maɓɓe. Alla Yonii Hasboowo.
და გამოსცადეთ ობლები (რომლებიც თქვენს მზრუნველობაში არიან) — (შეამოწმეთ მათი უნარი სწორად განკარგონ ქონება) — ვიდრე ისინი მიაღწევენ ქორწინების ასაკს. და თუ შეამჩნევთ მათში სიმართლესა და სისწორეს [რწმენაში სიმტკიცეს და ქონების მართვის უნარს], მაშინ გადაეცით მათ მათი ქონება. და ნუ შეჭამთ მას [ობლების ქონებას] ფლანგვითა და აჩქარებით, სანამ ისინი გაიზრდებიან. ხოლო ვინც (თქვენგან) მდიდარია, თავი შეიკავოს (და არაფერი აიღოს ობლის ქონებიდან); და ვინც ღარიბია, ჭამოს ზომიერად [საჭიროების მიხედვით], როცა იძულებულია. და როდესაც მათ [ობლებს] გადასცემთ მათ ქონებას, აიყვანეთ მოწმეები. და საკმარისია ის, რომ ალლაჰი ანგარიშს აწარმოებს!
Und prüft die Waisen, bis dass sie das Heiratsalter erreicht haben. Wenn ihr sodann an ihnen richtiges Handeln feststellt, so händigt ihnen ihren Besitz aus. Und verzehrt ihn nicht maßlos und ihrem Erwachsenwerden zuvorkommend. Wer nun reich ist, der soll sich enthalten; und wer arm ist, der soll in rechtlicher Weise (davon) zehren. Wenn ihr ihnen dann ihren Besitz aushändigt, so nehmt Zeugen vor ihnen. Und Allah genügt als Abrechner.
Και να δοκιμάζετε τα ορφανά (που κοντεύουν να φτάσουν στην εφηβεία, με το να τους δώσετε ένα μικρό ποσό από την περιουσία τους, για να ξέρετε την ικανότητά τους να διαθέτουν σωστά τα χρήματά τους) μέχρι να φτάσουν στην ηλικία του γάμου. Έπειτα, αν αντιληφθείτε σ’ αυτά ορθή κρίση, δώστε τους την περιουσία τους. Και μην επιδιώκετε να την καταναλώνετε με σπατάλη και γρήγορα, φοβούμενοι πως θα μεγαλώσουν (και θα την πάρουν). Και όποιος (από τους κηδεμόνες) είναι πλούσιος, ας αποφύγει να πάρει (από τα λεφτά του ορφανού), μα αν είναι φτωχός, ας τρώει (πάρει) σύμφωνα με αυτό που είναι δίκαιο και λογικό (που καλύπτει τις ανάγκες του). Έπειτα, όταν τους δώσετε την περιουσία τους, φέρτε μάρτυρες γι' αυτό. Και επαρκεί ο Αλλάχ ως Μάρτυρας και για να τους καλέσει σε απολογισμό.»
तथा अनाथों को जाँचते रहो, यहाँ तक कि जब वे वयस्कता की आयु को पहुँच जाएँ, तो यदि तुम देखो कि उनमें समझ-बूझ आ गई है, तो उनका माल उन्हें सौंप दो। और उसे फ़िज़ूल खर्ची से काम लेते हुए जल्दी-जल्दी इसलिए न खा जाओ कि वे बड़े हो जाएँगे (और अपने माल पर क़ब्ज़ा कर लेंगे)। और जो धनी हो, वह (अनाथ का माल खाने से) बचे तथा जो निर्धन हो, वह परंपरागत रूप से खा सकता है। तथा जब तुम उनका धन उनके हवाले करो, तो उनपर गवाह बना लो। और अल्लाह हिसाब लेने के लिए काफ़ी है।
Mettete gli orfani alla prova finché saranno maturi. Se vedete che sono devoti, riaffidategli i loro averi e non li mangiate in vane spese prima che siano cresciuti. Chi è ricco se ne astenga, ma chi è povero sia moderato nello spendere; e quando dovete restituire i loro beni, fatelo in presenza di testimoni, e Allāh è sufficiente come testimone.
6. Ir išbandykite našlaičius (dėl jų protinių gabumų) kol jie pasieks santuokinį amžių. Jei tada manote juos esant sveiko proto, perleiskite jų nuosavybę jiems. Tačiau, neeikvokite jos nuostolingai ir neapgalvotai, bijodami, kad jie užaugs. Ir kas (iš globėjų) yra turtingas, neturėtų imti atlygio, tačiau jei jis vargšas, lai jis turi sau tai, kas yra teisinga ir pagrįsta (atsižvelgiant į jo darbą). O kai jūs perleidžiate jų nuosavybę jiems, turėkite liudytojus jų akivaizdoje. Ir Allahas yra Visiškai Pakankamas atsiskaityti.
Yatiimota hanga isaan umrii gaa'ilaa ga’anitti qoradhaa (leenjisaa). Yoo isaan irraa qajeeluma argitan, qabeenyaalee isaanii gara isaaniitti deebisaa. (Sodaa) guddachuu isaanii ariifatoo taatanii balleessuuf jecha ishee hin nyaatinaa. Namni dureessa ta’e, (irraa) of haa qabu. Namni hiyyeessa ta’e immoo (karaa) beekamaadhaan haa nyaatu.Yeroo qabeenya isaanii gara isaaniitti deebiftan isaan irratti ragaa godhaa. qorataa tahuuf Rabbiin gahaadha. [4]
И испытывайте сирот, пока они не достигнут брачного возраста. И если вы заметите в них благоразумие, то отдайте им их имущество. Не присваивайте его расточительно и поспешно, опасаясь, что они повзрослеют. Кто богат, пусть воздержится; а кто беден, пусть пользуется согласно одобряемому. Когда вы передаёте им их имущество, то призовите свидетелей при этом. Достаточно Аллаха как ведущего счёт.
И проверавајте сирочад док не стасају за брак, па ако се уверите да су зрели, уручите им њихове имовине. И не трошите их расипнички и у журби, пре него што одрасту. Ко је имућан нека се суздржи, а ко је сиромашан, нека троши онолико колико је неопходно. А када им имовину уручујете, то учините у присуству сведока; а доста је што ће пред Аллахом да се полаже рачун.
Na wajaribuni mayatima mpaka wanapofikia umri wa kuoa. Mkiona uamuzi wa busara ndani yao, basi wapeni mali zao. Wala msizile kwa kupitiliza na mapema mapema kwa kuwa watakuja kuwa watu wazima. Na yule ambaye ni tajiri, basi na ajizuilie. Na yule ambaye ni fakiri, basi na ale kwa wema. Na mtakapowapa mali zao, basi washuhudisheni mashahidi juu yao. Na Mwenyezi Mungu anatosha kuwa Mhasibu.
Pröva de faderlösa när de når mogen ålder. Om ni finner dem förståndiga, överlämna då deras tillgångar till dem. Förbruka dem inte slösaktigt eller i förtid av rädsla [att de ska ta dem] när de växt upp. Den som är förmögen ska avstå, och den som är behövande får ta i skälig omfattning. När ni sedan överlämnar deras tillgångar till dem, gör det då i närvaro av vittnen; och Gud är tillräcklig för att ställa människor till svars.
Yetimleri nikah çağına gelinceye kadar deneyin. Evlenme çağına (büluğa) erdiklerinde, eğer reşid olduklarını görürseniz, mallarını kendilerine verin. Büyüyecekler (ve mallarını geri alacaklar) diye israf ederek ve aceleye getirerek mallarını yemeyin. (Velilerden) kim zengin ise (yetim malından yemeğe) tenezzül etmesin. Kim de fakir ise, aklın ve dinin gereklerine uygun bir biçimde (hizmetinin karşılığı kadar) yesin. Mallarını kendilerine geri verdiğiniz zaman da yanlarında şahit bulundurun. Hesap görücü olarak Allah yeter.
اور یتیموں کو ان کے بالﻎ ہو جانے تک سدھارتے اور آزماتے رہو پھر اگر ان میں تم ہوشیاری اور حسن تدبیر پاؤ تو انہیں ان کے مال سونﭗ دو اور ان کے بڑے ہو جانے کے ڈر سے ان کے مالوں کو جلدی جلدی فضول خرچیوں میں تباه نہ کر دو، مال داروں کو چاہئے کہ (ان کے مال سے) بچتے رہیں، ہاں مسکین محتاج ہو تو دستور کے مطابق واجبی طور سے کھالے، پھر جب انہیں ان کے مال سونپو تو گواه بنا لو، دراصل حساب لینے واﻻ اللہ تعالیٰ ہی کافی ہے۔[1]
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وَءَاتُوا۟ ٱلنِّسَآءَ صَدُقَٰتِهِنَّ نِحْلَةً فَإِن طِبْنَ لَكُمْ عَن شَىْءٍ مِّنْهُ نَفْسًا فَكُلُوهُ هَنِيٓـًٔا مَّرِيٓـًٔا
Easy-read · not authoritative
Easy-read (simplified)wa'aatoo n-nisaa'a saduqaatihinna nihlatan fa'in tibna lakum 'an shay'in minhu nafsan fakuloohu hanee'an maree'aa
DIN 31635waʾātū n-nisāʾa ṣaduqātihinna niḥlatan faʾin ṭibna lakum ʿan šayʾin minhu nafsan fakulūhu hanīʾan marīʾan
The translators word this verse differently
Give women their dowries graciously. But if they willingly forego some of it, then consume it with enjoyment and pleasure.
And give unto the women (whom ye marry) free gift of their marriage portions; but if they of their own accord remit unto you a part thereof, then ye are welcome to absorb it (in your wealth)
And give women their dowries freely; and if they are good enough to remit any of it of themselves, then devour it with good digestion and appetite
Give women their dowry freely; but if of themselves they give up aught thereof to you, then enjoy it as convenient, and profitable
And give women their dowry freely; but if they voluntarily remit unto you any part of it, enjoy it with satisfaction and advantage
وَلَا تُؤْتُوا۟ ٱلسُّفَهَآءَ أَمْوَٰلَكُمُ ٱلَّتِى جَعَلَ ٱللَّهُ لَكُمْ قِيَٰمًا وَٱرْزُقُوهُمْ فِيهَا وَٱكْسُوهُمْ وَقُولُوا۟ لَهُمْ قَوْلًا مَّعْرُوفًا
Easy-read · not authoritative
Easy-read (simplified)walaa tu'too s-sufahaa'a amwaalakumu llatee ja'ala llaahu lakum qiyaaman warzuqoohum feehaa waksoohum waqooloo lahum qawlan ma'roofaa
DIN 31635walā tuʾtū s-sufahāʾa ʾamwālakumu llatī ǧaʿala llāhu lakum qiyāman warzuqūhum fīhā waksūhum waqūlū lahum qawlan maʿrūfan
Do not give the immature your money which God has assigned to you for support. But provide for them from it, and clothe them, and speak to them with kind words.
Give not unto the foolish (what is in) your (keeping of their) wealth, which Allah hath given you to maintain; but feed and clothe them from it, and speak kindly unto them
But do not give up to fools their property which God has made you to stand by; but maintain them from it, and clothe them, and speak to them with a reasonable speech
And entrust not to the incapable the substance which God hath placed with you for their support; but maintain them therewith, and clothe them, and speak to them with kindly speech
And give not unto those who are weak of understanding, the substance which God hath appointed you to preserve for them; but maintain them thereout, and clothe them, and speak kindly unto them
4:6 — the verse above
لِّلرِّجَالِ نَصِيبٌ مِّمَّا تَرَكَ ٱلْوَٰلِدَانِ وَٱلْأَقْرَبُونَ وَلِلنِّسَآءِ نَصِيبٌ مِّمَّا تَرَكَ ٱلْوَٰلِدَانِ وَٱلْأَقْرَبُونَ مِمَّا قَلَّ مِنْهُ أَوْ كَثُرَ نَصِيبًا مَّفْرُوضًا
Easy-read · not authoritative
Easy-read (simplified)lilrrijaali naseebun mimmaa taraka l-waalidaani wal-'aqraboona walilnnisaa'i naseebun mimmaa taraka l-waalidaani wal-'aqraboona mimmaa qalla minhu aw kathura naseeban mafroodaa
DIN 31635lilrriǧāli naṣībun mimmā taraka l-wālidāni wal-ʾaqrabūna walilnnisāʾi naṣībun mimmā taraka l-wālidāni wal-ʾaqrabūna mimmā qalla minhu ʾaw kaṯura naṣīban mafrūḍan
Men receive a share of what their parents and relatives leave, and women receive a share of what their parents and relatives leave; be it little or much-a legal share.
Unto the men (of a family) belongeth a share of that which parents and near kindred leave, and unto the women a share of that which parents and near kindred leave, whether it be little or much - a legal share
Men should have a portion of what their parents and kindred leave, and women should have a portion of what their parents and kindred leave, whether it be little or much, a determined portion
Men ought to have a part of what their parents and kindred leave; and women a part of what their parents and kindred leave: whether it be little or much, let them have a stated portion
Men ought to have a part of what their parents and kindred leave behind them when they die: And women also ought to have a part of what their parents and kindred leave, whether it be little, or whether it be much; a determinate part is due to them
وَإِذَا حَضَرَ ٱلْقِسْمَةَ أُو۟لُوا۟ ٱلْقُرْبَىٰ وَٱلْيَتَٰمَىٰ وَٱلْمَسَٰكِينُ فَٱرْزُقُوهُم مِّنْهُ وَقُولُوا۟ لَهُمْ قَوْلًا مَّعْرُوفًا
Easy-read · not authoritative
Easy-read (simplified)wa'idhaa hadara l-qismata ooloo l-qurbaa wal-yataamaa wal-masaakeenu farzuqoohum minhu waqooloo lahum qawlan ma'roofaa
DIN 31635waʾiḏā ḥaḍara l-qismata ʾūlū l-qurbā wal-yatāmā wal-masākīnu farzuqūhum minhu waqūlū lahum qawlan maʿrūfan
The translators word this verse differently
If the distribution is attended by the relatives, and the orphans, and the needy, give them something out of it, and speak to them kindly.
And when kinsfolk and orphans and the needy are present at the division (of the heritage), bestow on them therefrom and speak kindly unto them
And when the next of kin and the orphans and the poor are present at the division, then maintain them out of it, and speak to them a reasonable speech
And when they who are of kin are present at the division, and the orphans and the poor, let them too have a share; and speak to them with kindly speech
And when they who are of kin are present at the dividing of what is left, and also the orphans, and the poor; distribute unto them some part thereof; and if the estate be too small, at least speak comfortably unto them
6:152
Why this passage is in the study finding 04
وَلَا تَقْرَبُوا۟ مَالَ ٱلْيَتِيمِ إِلَّا بِٱلَّتِى هِىَ أَحْسَنُ حَتَّىٰ يَبْلُغَ أَشُدَّهُۥ وَأَوْفُوا۟ ٱلْكَيْلَ وَٱلْمِيزَانَ بِٱلْقِسْطِ لَا نُكَلِّفُ نَفْسًا إِلَّا وُسْعَهَا وَإِذَا قُلْتُمْ فَٱعْدِلُوا۟ وَلَوْ كَانَ ذَا قُرْبَىٰ وَبِعَهْدِ ٱللَّهِ أَوْفُوا۟ ذَٰلِكُمْ وَصَّىٰكُم بِهِۦ لَعَلَّكُمْ تَذَكَّرُونَ
Easy-read · not authoritative
Easy-read (simplified)walaa taqraboo maala l-yateemi illaa billatee hiya ahsanu hattaa yablugha ashuddahu wa'awfoo l-kayla wal-meezaana bil-qisti laa nukallifu nafsan illaa wus'ahaa wa'idhaa qultum fa'diloo walaw kaana dhaa qurbaa wabi'ahdi llaahi awfoo dhaalikum wassaakum bihi la'allakum tadhakkaroon
DIN 31635walā taqrabū māla l-yatīmi ʾillā billatī hiya ʾaḥsanu ḥattā yabluġa ʾašuddahu waʾawfū l-kayla wal-mīzāna bil-qisṭi lā nukallifu nafsan ʾillā wusʿahā waʾiḏā qultum faʿdilū walaw kāna ḏā qurbā wabiʿahdi llāhi ʾawfū ḏālikum waṣṣākum bihi laʿallakum taḏakkarūna
The translators word this verse differently
And do not come near the property of the orphan, except with the best intentions, until he reaches maturity. And give full weight and full measure, equitably. We do not burden any soul beyond its capacity. And when you speak, be fair, even if it concerns a close relative. And fulfill your covenant with God. All this He has enjoined upon you, so that you may take heed.
Compare translations (4)
And approach not the wealth of the orphan save with that which is better, till he reach maturity. Give full measure and full weight, in justice. We task not any soul beyond its scope. And if ye give your word, do justice thereunto, even though it be (against) a kinsman; and fulfil the covenant of Allah. This He commandeth you that haply ye may remember
And draw not nigh unto the wealth of the orphan, save so as to better it, until he reaches full age; and give weight and measure with justice. We do not compel the soul save what it can compass; and when ye pronounce, then be just, though it be in the case of a relative
And come not nigh to the substance of the orphan, but to improve it, until he come of age: and use a full measure, and a just balance: We will not task a soul beyond its ability. And when ye give judgment, observe justice, even though it be the affair of a kinsman, and fulfil the covenant of God. This hath God enjoined you for your monition
And meddle not with the substance of the orphan, otherwise than for the improving thereof, until he attain his age of strength; and use a full measure, and a just balance. We will not impose a task on any soul, beyond its ability. And when ye pronounce judgement observe justice, although it be for or against one who is near of kin, and fulfill the covenant of God. This hath God commanded you, that ye may be admonished
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Dhe mos iu afroni pasurisë së jetimit, përveçse në mënyrën më të mirë, derisa ai të arrijë pjekurinë. Kryeni matjen dhe peshimin me drejtësi. Ne nuk ngarkojmë askënd përtej mundësisë së tij. Kur flisni, thoni të vërtetën, edhe nëse bëhet fjalë për ndonjë të afërm. Dhe përmbushni besëlidhjen e Allahut. Kjo është ajo me të cilën ju porosit Ai, në mënyrë që të kujtoheni.
‘ইয়াতীম বয়ঃপ্রাপ্ত না হওয়া পর্যন্ত উত্তম পন্থা ছাড়া তোমরা তার(৪১) সম্পদের নিকটবর্তীও হয়ো না ।(৪২) আর পরিমাপ ও ওজনে ইনসাফের সাথে পরিপূর্ণ দাও। আমি কাউকে তার সাধ্যের চেয়ে বেশি দায়িত্বভার অর্পণ করি না। আর যখন তোমরা কথা বলবে , তখন ন্যায্য কথা বলবে; যদিও তা আত্মীয়-স্বজনের বিপক্ষে হয় এবং আল্লাহকে দেয়া অঙ্গীকার পূর্ণ করো। এ বিষয়গুলোর নির্দেশ তিনি তোমাদেরকে দিয়েছেন, যাতে তোমরা উপদেশ গ্রহণ করো।’
I ne približavajte se imetku siročeta, osim na najljepši način, sve dok punoljetno ne postane, i mjericu i vagu pravično napunite. Mi nikoga preko njegove mogućnosti ne zadužujemo; i kad govorite, po pravdi govorite, pa makar se ticalo i srodnika, i obaveze prema Allahu ispunjavajte, eto, to vam On zapovijeda da biste se prisjetili i pouku primili. ovdje nije pisan zarez ispred namjerne rečenice (da biste se prisjetili)i to je tačno, ovo samo da razumijete što sam prethodno sugerisala, ista je vrsta rečenica
I ne približavajte se imetku siročeta, osim na najljepši način, sve dok punoljetno ne postane, i mjericu i vagu pravično napunite. Mi nikoga preko njegove mogućnosti ne zadužujemo; i kad govorite, po pravdi govorite, pa makar se ticalo i srodnika, i obaveze prema Allahu ispunjavajte, eto, to vam On zapovijeda da biste se prisjetili i pouku primili.
Wata on ɓatto jawdi(alyatiim) wonduɗo si wanaa hara ko no ɓuri moƴƴirde, haa o yottoo kellefuyee makko. Timminiree ɓetirɗe ɗen e manndikirɗe= peesirde ɗen no nuunɗiri. Min pawaa woŋkii si wanaa ko ki townata. Si on wowlay nuenɗee hay si ko e hoore jom-ɓaɗtodal. Ahadi Alla ndin hunnon. Ko ɗum mooɗon woni ko O Wasiyii on; mbelejo'o, on annditat
და ნუ მიუახლოვდებით ობოლის ქონებას, გარდა იმით, რაც უკეთესია, სანამ ის მიაღწევს (გონებრივ და ფიზიკურ) სიმწიფეს; და დაიცავით საზომი და (დაადგინეთ) სასწორი სამართლიანად [ნუ მოატყუებთ წონაში]. ჩვენ არ ვაკისრებთ სულს არაფერს, გარდა იმისა, რაც მას ძალუძს. და როცა თქვენ საუბრობთ, იყავით სამართლიანნი, თუნდაც ეს იყოს ნათესავის წინააღმდეგ, და შეასრულეთ ალლაჰის აღთქმა. ეს დაგიბარათ მან, — იქნებ თქვენ გაიხსენოთ (და მიიღოთ შეგონება)!
Und nähert euch nicht dem Besitz des Waisenkindes, außer auf die beste Art, bis es seine Vollreife erlangt hat. Und gebt volles Maß und Gewicht in Gerechtigkeit. - Wir erlegen keiner Seele mehr auf, als sie zu leisten vermag. Und wenn ihr euer Wort gebt, dann seid gerecht, auch wenn es um einen Verwandten geht. Und haltet euren Bund gegenüber Allah. Dies hat Er euch anbefohlen, auf dass ihr (es) bedenken möget!“
Και να μην πλησιάζετε την περιουσία των ορφανών παρά μόνο με καλό τρόπο (και για να την βελτιώσετε) μέχρι την ενηλικίωσή του. Να μετράτε και να ζυγίζετε με (πλήρη) δικαιοσύνη. Κανέναν δεν επιβαρύνουμε με παραπάνω απ’ ό,τι αντέχει. Όταν μιλάτε, να μιλάτε δίκαια, ακόμα κι αν αφορά κάποιον συγγενή σας. Και να εκπληρώσετε τη δέσμευσή σας προς τον Αλλάχ. Αυτά σας διατάζει (ο Αλλάχ), μήπως και τα λάβετε υπόψη.
और अनाथ के धन के पास न जाओ, परंतु ऐसे ढंग से जो उचित हो। यहाँ तक कि वह अपनी युवा अवस्था को पहुँच जाए। तथा नाप-तौल न्याय के साथ पूरा करो। हम किसी प्राणी पर उसकी शक्ति से अधिक बोझ नहीं डालते। और जब बोलो, तो न्याय की बात बोलो, यद्यपि मामला किसी निकटवर्ती का ही क्यों न हो। और अल्लाह का वचन पूरा करो। उसने तुम्हें इन बातों की ताकीद की है, ताकि तुम याद रखो।
E non vi avvicinate ai beni dell’orfano, se non nel modo che gli è favorevol e ﴿وَلَا تَقْرَبُوا مَالَ الْيَتِيمِ إِلَّا بِالَّتِي هِيَ أَحْسَنُ﴾, fino alla sua maggiore età. E misurate e pesate con giustizia: non imponiamo a nessuna anima se non ciò che può fare. E quando vi esprimete, siate giusti, anche se riguarda un familiare vicino. E mantenete il patto con Allāh!» Quello Lui vi ha raccomandato, perché possiate ricordare.
152. „Ir nesiartinkite prie našlaičių nuosavybės, išskyrus (norint) pagerinti ją (nuosavybę), kol jis (arba ji) pasiekia visos jėgos amžių, ir duoti teisingai visą atmatavimą ir visą svorį. Mes neapsunkiname jokio žmogaus, išskyrus tiek, kiek jis gali pakelti. Ir kai jūs duodate savo žodį (t. y. sprendžiate tarp žmonių arba duodate parodymus), sakykite tiesą, net jei tai liečia artimą giminaitį ir išpildykite Allaho Pažadą. Tai Jo nurodymai jums, kad jūs atsimintumėte [8].
Qabeenya yatiimaa karaa isheen toltuu taateen malee hanga inni umrii cimina isaa ga’utti itti hin dhihaatinaa; safaraafi miizaana haqaan guutaa, Nuti lubbuu takkas dandeettii isii malee hin dirqisiifnu. yeroo jettan (ragaa kennitan), haqarratti tahaa Odoma (ka ragaa baataniif yookaa irratti baatan) fira dhihoo ta’ellee (hinjallisinaa). Waadaa Rabbiis guutaa. Kana akka isin yaadattaniif isinii dhaame.[33]
И не приближайтесь к имуществу сироты иначе как наилучшим способом, пока он не достигнет своей зрелости. И соблюдайте меру и вес по справедливости. Мы не возлагаем на душу больше того, что ей по силам. И когда говорите, то будьте справедливы, даже если [речь идёт] о близком родственнике. И соблюдайте завет Аллаха. Это то, что Он завещал вам, — быть может, вы внемлете напоминанию.
И не приближавајте се имовини сирочета, осим на најлепши начин, све док пунолетно не постане, и меру и вагу праведно напуните; Ми никога преко његове могућности не задужујемо; и кад говорите, по правди говорите, па макар се тицало и сродника, и обавезе према Аллаху испуњавајте, ето, то вам Он заповеда да бисте се присетили и поуку примили.
Wala msiikaribie mali ya yatima isipokuwa kwa kile kilicho kizuri kabisa mpaka afike utu uzima wake. Na timizeni kipimo na mizani kwa uadilifu. Hatuibebeshi nafsi isipokuwa kwa uwezo wake. Na mnaposema, basi fanyeni uadilifu hata kama ni jamaa. Na ahadi ya Mwenyezi Mungu, itimizeni. Hayo amewausia ili mkumbuke.
Rör inte den faderlöses egendom – utom på bästa sätt – tills han nått mognadsålder. Och mät och väg med fulla mått och på ett rättvist sätt – vi ålägger inte någon mer än den förmår. Och när ni talar, var opartiska, även om det gäller en anhörig. Och håll förbundet med Gud.” Detta befaller han er, för att ni ska låta er förmanas.
Bir de yetimin malına, rüştüne erinceye kadar en güzel olandan başka bir şekilde yaklaşmayın. Ölçüyü ve tartıyı dosdoğru yapın. Biz hiç kimseye gücünün üzerinde sorumluluk yüklemeyiz. Akraba bile olsa konuştuğunuz zaman adaletli olun ve Allah’a verdiğiniz sözünüzü yerine getirin! Umulur ki, düşünüp öğüt alırsınız diye size, işte bunları emrediyor.
اور یتیم کے مال کے پاس نہ جاؤ مگر ایسے طریقے سے جو کہ مستحسن ہے یہاں تک کہ وه اپنے سن رشد کو پہنچ جائے[1] اور ناپ تول پوری پوری کرو، انصاف کے ساتھ[2]، ہم کسی شخص کو اس کی طاقت سے زیاده تکلیف نہیں دیتے[3]۔ اور جب تم بات کرو تو انصاف کرو، گو وه شخص قرابت دار ہی ہو اور اللہ تعالیٰ سے جو عہد کیا اس کو پورا کرو، ان کا اللہ تعالیٰ نے تم کو تاکیدی حکم دیا ہے تاکہ تم یاد رکھو۔
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قُلْ هَلُمَّ شُهَدَآءَكُمُ ٱلَّذِينَ يَشْهَدُونَ أَنَّ ٱللَّهَ حَرَّمَ هَٰذَا فَإِن شَهِدُوا۟ فَلَا تَشْهَدْ مَعَهُمْ وَلَا تَتَّبِعْ أَهْوَآءَ ٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَٰتِنَا وَٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْـَٔاخِرَةِ وَهُم بِرَبِّهِمْ يَعْدِلُونَ
Easy-read · not authoritative
Easy-read (simplified)qul halumma shuhadaa'akumu lladheena yashhadoona anna llaaha harrama haadhaa fa'in shahidoo falaa tashhad ma'ahum walaa tattabi' ahwaa'a lladheena kadhdhaboo bi'aayaatinaa walladheena laa yu'minoona bil-'aakhirati wahum birabbihim ya'diloon
DIN 31635qul halumma šuhadāʾakumu llaḏīna yašhadūna ʾanna llāha ḥarrama hāḏā faʾin šahidū falā tašhad maʿahum walā tattabiʿ ʾahwāʾa llaḏīna kaḏḏabū biʾāyātinā wallaḏīna lā yuʾminūna bil-ʾāḫirati wahum birabbihim yaʿdilūna
Say, "Produce your witnesses who would testify that God has prohibited this." If they testify, do not testify with them. And do not follow the whims of those who deny Our revelation, and those who do not believe in the Hereafter, and those who equate others with their Lord.
Say: Come, bring your witnesses who can bear witness that Allah forbade (all) this. And if they bear witness, do not thou bear witness with them. Follow thou not the whims of those who deny Our revelations, those who believe not in the Hereafter and deem (others) equal with their Lord
Say, 'Come on then with your witnesses, who bear witness that God has prohibited these!' but if they do bear witness, bear thou not witness with them; nor follow the lust of those who say our signs are lies, and those who do not believe in the last day, or those who for their Lord make peers
SAY: Bring hither your witnesses who can witness that God hath forbidden these animals; but if they bear witness, witness not thou with them, nor witness to the conceits of those who charge our signs with falsehood, and who believe not in the life to come, and give equals to our Lord
Say, produce your witnesses, who can bear testimony that God hath forbidden this. But if they bear testimony of this, do not thou bear testimony with them, nor do thou follow the desires of those who accuse our signs of falsehood, and who believe not in the life to come, and equalize idols with their Lord
قُلْ تَعَالَوْا۟ أَتْلُ مَا حَرَّمَ رَبُّكُمْ عَلَيْكُمْ أَلَّا تُشْرِكُوا۟ بِهِۦ شَيْـًٔا وَبِٱلْوَٰلِدَيْنِ إِحْسَٰنًا وَلَا تَقْتُلُوٓا۟ أَوْلَٰدَكُم مِّنْ إِمْلَٰقٍ نَّحْنُ نَرْزُقُكُمْ وَإِيَّاهُمْ وَلَا تَقْرَبُوا۟ ٱلْفَوَٰحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ وَلَا تَقْتُلُوا۟ ٱلنَّفْسَ ٱلَّتِى حَرَّمَ ٱللَّهُ إِلَّا بِٱلْحَقِّ ذَٰلِكُمْ وَصَّىٰكُم بِهِۦ لَعَلَّكُمْ تَعْقِلُونَ
Easy-read · not authoritative
Easy-read (simplified)qul ta'aalaw atlu maa harrama rabbukum 'alaykum allaa tushrikoo bihi shay'an wabil-waalidayni ihsaanan walaa taqtuloo awlaadakum min imlaaqin nahnu narzuqukum wa'iyyaahum walaa taqraboo l-fawaahisha maa zahara minhaa wamaa batana walaa taqtuloo n-nafsa llatee harrama llaahu illaa bil-haqqi dhaalikum wassaakum bihi la'allakum ta'qiloon
DIN 31635qul taʿālaw ʾatlu mā ḥarrama rabbukum ʿalaykum ʾallā tušrikū bihi šayʾan wabil-wālidayni ʾiḥsānan walā taqtulū ʾawlādakum min ʾimlāqin naḥnu narzuqukum waʾiyyāhum walā taqrabū l-fawāḥiša mā ẓahara minhā wamā baṭana walā taqtulū n-nafsa llatī ḥarrama llāhu ʾillā bil-ḥaqqi ḏālikum waṣṣākum bihi laʿallakum taʿqilūna
Say, "Come, let me tell you what your Lord has forbidden you: that you associate nothing with Him; that you honor your parents; that you do not kill your children because of poverty-We provide for you and for them; that you do not come near indecencies, whether outward or inward; and that you do not kill the soul which God has sanctified-except in the course of justice. All this He has enjoined upon you, so that you may understand."
Say: Come, I will recite unto you that which your Lord hath made a sacred duty for you: That ye ascribe no thing as partner unto Him and that ye do good to parents, and that ye slay not your children because of penury - We provide for you and for them - and that ye draw not nigh to lewd things whether open or concealed. And that ye slay not the life which Allah hath made sacred, save in the course of justice. This He hath command you, in order that ye may discern
Say, 'Come! I will recite what your Lord has forbidden you, that ye may not associate aught with Him, and (may show) kindness to your parents, and not kill your children through poverty;- we will provide for you and them;- and draw not nigh to flagrant sins, either apparent or concealed, and kill not the soul, which God hath forbidden save by right; that is what God ordains you, haply ye may understand
SAY: Come, I will rehearse what your Lord hath made binding on you - that ye assign not aught to Him as partner; and that ye be good to your parents; and that ye slay not your children, because of poverty: for them and for you will we provide: and that ye come not near to pollutions, outward or inward: and that ye slay not anyone whom God hath forbidden you, unless for a just cause. This hath he enjoined on you, to the intent that ye may understand
Say, come; I will rehearse that which your Lord hath forbidden you; that is to say, that ye be not guilty of idolatry, and that ye shew kindness to your parents, and that ye murder not your children for fear lest ye be reduced to poverty: We will provide for you and them; and draw not near unto hainous crimes, neither openly nor in secret; and slay not the soul which God hath forbidden you to slay, unless for a just cause. This hath He injoined you that ye may understand
6:152 — the verse above
وَأَنَّ هَٰذَا صِرَٰطِى مُسْتَقِيمًا فَٱتَّبِعُوهُ وَلَا تَتَّبِعُوا۟ ٱلسُّبُلَ فَتَفَرَّقَ بِكُمْ عَن سَبِيلِهِۦ ذَٰلِكُمْ وَصَّىٰكُم بِهِۦ لَعَلَّكُمْ تَتَّقُونَ
Easy-read · not authoritative
Easy-read (simplified)wa'anna haadhaa siraatee mustaqeeman faattabi'oohu walaa tattabi'oo s-subula fatafarraqa bikum 'an sabeelihi dhaalikum wassaakum bihi la'allakum tattaqoon
DIN 31635waʾanna hāḏā ṣirāṭī mustaqīman fāttabiʿūhu walā tattabiʿū s-subula fatafarraqa bikum ʿan sabīlihi ḏālikum waṣṣākum bihi laʿallakum tattaqūna
This is My path, straight, so follow it. And do not follow the other paths, lest they divert you from His path. All this He has enjoined upon you, that you may refrain from wrongdoing.
And (He commandeth you, saying): This is My straight path, so follow it. Follow not other ways, lest ye be parted from His way. This hath He ordained for you, that ye may ward off (evil)
And God's compact fulfill ye; that is what He ordained you, haply ye may be mindful. Verily, this is my right way; follow it then, and follow not various paths, to separate yourselves from His way; that is what He has ordained you, haply ye may fear
And, "this is my right way." Follow it then; and follow not other paths lest ye be scattered from His path. This hath he enjoined you, that ye may fear Him
and that ye may know that this is my right way: Therefore follow it, and follow not the paths of others, lest ye be scattered from the path of God. This hath He commanded you that ye may take heed
ثُمَّ ءَاتَيْنَا مُوسَى ٱلْكِتَٰبَ تَمَامًا عَلَى ٱلَّذِىٓ أَحْسَنَ وَتَفْصِيلًا لِّكُلِّ شَىْءٍ وَهُدًى وَرَحْمَةً لَّعَلَّهُم بِلِقَآءِ رَبِّهِمْ يُؤْمِنُونَ
Easy-read · not authoritative
Easy-read (simplified)thumma aataynaa moosaa l-kitaaba tamaaman 'alaa lladhee ahsana watafseelan likulli shay'in wahudan warahmatan la'allahum biliqaa'i rabbihim yu'minoon
DIN 31635ṯumma ʾātaynā mūsā l-kitāba tamāman ʿalā llaḏī ʾaḥsana watafṣīlan likulli šayʾin wahudan waraḥmatan laʿallahum biliqāʾi rabbihim yuʾminūna
Then We gave Moses the Scripture, perfect for the righteous, and explaining everything clearly, and a beacon, and mercy, that they may believe in the encounter with their Lord.
Again, We gave the Scripture unto Moses, complete for him who would do good, an explanation of all things, a guidance and a mercy, that they might believe in the meeting with their Lord
Then we gave Moses the Book, complete for him who acts aright, and a decision and a guidance and a mercy; haply in the meeting of their Lord they will believe
Then gave we the Book to Moses - complete for him who should do right, and a decision for all matters, and a guidance, and a mercy, that they might believe in the meeting with their Lord
We gave also unto Moses the book of the Law; a perfect rule unto him who should do right, and a determination concerning all things needful, and a direction and mercy; that the children of Israel might believe the meeting of their Lord
4:127
Why this passage is in the study finding 05
وَيَسْتَفْتُونَكَ فِى ٱلنِّسَآءِ قُلِ ٱللَّهُ يُفْتِيكُمْ فِيهِنَّ وَمَا يُتْلَىٰ عَلَيْكُمْ فِى ٱلْكِتَٰبِ فِى يَتَٰمَى ٱلنِّسَآءِ ٱلَّٰتِى لَا تُؤْتُونَهُنَّ مَا كُتِبَ لَهُنَّ وَتَرْغَبُونَ أَن تَنكِحُوهُنَّ وَٱلْمُسْتَضْعَفِينَ مِنَ ٱلْوِلْدَٰنِ وَأَن تَقُومُوا۟ لِلْيَتَٰمَىٰ بِٱلْقِسْطِ وَمَا تَفْعَلُوا۟ مِنْ خَيْرٍ فَإِنَّ ٱللَّهَ كَانَ بِهِۦ عَلِيمًا
Easy-read · not authoritative
Easy-read (simplified)wayastaftoonaka fee n-nisaa'i quli llaahu yufteekum feehinna wamaa yutlaa 'alaykum fee l-kitaabi fee yataamaa n-nisaa'i llaatee laa tu'toonahunna maa kutiba lahunna watarghaboona an tankihoohunna wal-mustad'afeena mina l-wildaani wa'an taqoomoo lilyataamaa bil-qisti wamaa taf'aloo min khayrin fa'inna llaaha kaana bihi 'aleemaa
DIN 31635wayastaftūnaka fī n-nisāʾi quli llāhu yuftīkum fīhinna wamā yutlā ʿalaykum fī l-kitābi fī yatāmā n-nisāʾi llātī lā tuʾtūnahunna mā kutiba lahunna watarġabūna ʾan tankiḥūhunna wal-mustaḍʿafīna mina l-wildāni waʾan taqūmū lilyatāmā bil-qisṭi wamā tafʿalū min ḫayrin faʾinna llāha kāna bihi ʿalīman
They ask you for a ruling about women. Say, "God gives you a ruling about them, and so does what is stated to you in the Book about widowed women from whom you withhold what is decreed for them, yet you desire to marry them, and about helpless children: that you should treat the orphans fairly." Whatever good you do, God knows it.
Compare translations (4)
They consult thee concerning women. Say: Allah giveth you decree concerning them, and the Scripture which hath been recited unto you (giveth decree), concerning female orphans and those unto whom ye give not that which is ordained for them though ye desire to marry them, and (concerning) the weak among children, and that ye should deal justly with orphans. Whatever good ye do, lo! Allah is ever Aware of it
They will ask thee a decision about women; say, 'God decides for you about them, and that which is rehearsed to you in the Book; about orphan women to whom ye do not give what is prescribed for them, and whom ye are averse from marrying; and about weak children; and that ye stand fairly by orphans;- and what ye do of good, verily, that God knows
Moreover, they will consult thee in regard to women: SAY: God hath instructed you about them; and His will is rehearsed to you, in the Book, concerning female orphans to whom ye give not their legal due, and whom ye refuse to marry; also with regard to weak children; and that ye deal with fairness towards orphans. Ye cannot do a good action, but verily God knoweth it
They will consult thee concerning women; answer, God instructeth you concerning them, and that which is read unto you in the book of the Koran concerning female orphans, to whom ye give not that which is ordained them, neither will ye marry them, and concerning weak infants, and that ye observe justice towards orphans: Whatever good ye do, God knoweth it
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Të pyesin ty në lidhje me gratë, thuaju: "Allahu ju jep përgjigje lidhur me to dhe lidhur me atë që ju lexohet në Libër për gratë jetime (që janë nën përkujdesjen tuaj), të cilave nuk ua jepni atë që është caktuar për to, edhe pse dëshironi të martoheni me to, si dhe (ju sqaron) lidhur me fëmijët e dobët dhe se duhet të kujdeseni për jetimët me drejtësi. S'ka dyshim se për çfarëdo të mire që bëni, Allahu është i Gjithëditur.
আর লোকেরা তোমার কাছে নারীদের ব্যাপারে সমাধান চাচ্ছে। বল: ‘আল্লাহ তাদের ব্যাপারে তোমাদেরকে সমাধান দিচ্ছেন এবং একই সাথে সে বিধানও স্মরণ করিয়ে দিচ্ছেন, যা ইয়াতীম নারীদের ব্যাপারে কিতাবে তোমাদেরকে পাঠ করে শুনানো হচ্ছে, যাদের প্রাপ্য তোমরা পরিশোধ করছো না; অথচ তোমরা তাদেরকে বিবাহ করতে আগ্রহী হও। আরঅসহায় শিশুদের ব্যাপারেও(৪৯)। ইয়াতীমদের প্রতি তোমাদের ইনসাফের নীতির ওপর প্রতিষ্ঠিত থাকো। আর তোমরা যে কোন কল্যাণকর কাজ করো, নিশ্চয় আল্লাহ সে বিষয়ে বিশেষভাবে জ্ঞাত।
Oni traže od tebe propise o ženama. Reci: "Allah će vam objasniti propise o njima i o onome što vam se čita u Knjizi o ženama – siroticama, kojima ne dajete ono što im je propisano, a ne želite da se njima oženite, i o nejakoj djeci, i o tome da prema siročadi pravedno postupate. A Allah sigurno zna za dobro koje učinite."
Oni traže od tebe propise o ženama. Reci: "Allah će vam objasniti propise o njima i o onome što vam se čita u Knjizi o ženama – siroticama, kojima ne dajete ono što im je propisano, a ne želite da se njima oženite, i o nejakoj djeci, i o tome da prema siročadi pravedno postupate. A Allah sigurno zna za dobro koje učinite."
Heɓe naamnoma maa fii rewɓe ɓeen, maaku : "Alla no saggitude on fii ɓe[rewɓe], e kon ko jaŋngetee e dow mooɗon ka deftere fii ɓen rewɓe wonɗuɓe, ɓe ɓe on njonnataa ɓe ɗuum ko ɓe parlanaaa, hoɗon ndeerɗa fii resde ɓe, e ɓen lo'inaaɓe ummorde e sukaaɓe, e nde ndarantoɗon wonduɓe ɓen e nuunɗal. Kala ko ngolluɗon e moƴƴer e, pellet, Alla seeraani ko gannduɗo ɗum.
და გეკითხებიან ისინი შენ (ო, მოციქულო) გადაწყვეტილებას ქალებთან დაკავშირებით [მათი ქონებისა და ქორწინების მდგომარეობის შესახებ]. თქვი: «ალლაჰი მოგცემთ განმარტებას მათ შესახებ და (აგრეთვე იმაზე), რაც გიკითხავთ წიგნში [ყურანში] — ობოლ ქალებზე, რომლებსაც თქვენ არ აძლევთ იმას, რაც მათთვის დადგენილია [სავალდებულოა] (მემკვიდრეობას, მაჰრსა და სხვა ქონებას, რომელზეც მათ აქვთ უფლება და რომელიც თქვენს (მეურვეთა) ხელშია) და რომელთა ცოლად მოყვანაც გსურთ (მათი სილამაზისა და ქონების გამო); (ალლაჰი ასევე მოგცემთ განმარტებას) სუსტ ბავშვებზე (რათა მათ მისცეთ მათი წილი მემკვიდრეობიდან). და ობლებს მოექეცით სამართლიანად. და რასაც კეთილს გააკეთებთ — ჭეშმარიტად, ალლაჰმა იცის ამის შესახებ».
Und sie fragen dich nach der Belehrung über die Frauen. Sag: „Allah belehrt euch über sie, und was euch im Buch verlesen wird über die weiblichen Waisen, denen ihr nicht gebt, was ihnen zugesprochen wurde, und die ihr zu heiraten begehrt, und (ebenso belehrt Er euch über) die Schwachen unter den Kindern, und dass ihr gegenüber den Waisen Gerechtigkeit walten lasst.“ Und was immer ihr an Gutem tut, so weiß Allah gewiss darüber Bescheid.
Σε ρωτούν (ω, Προφήτη) σχετικά με τις γυναίκες (όσον αφορά τα δικαιώματα και τα καθήκοντά τους). Πες: «Ο Αλλάχ θα διασαφηνίσει για σας σχετικά μ' αυτές. Και (θα διασαφηνίσει) αυτά που απαγγέλλονται από το Βιβλίο σ' εσάς σχετικά με τις ορφανές γυναίκες (υπό την κηδεμονία σας) που δεν τους δίνετε αυτά που ορίστηκαν (από τον Αλλάχ) γι' αυτές (από τα δικαιώματά τους στην προίκα και κληρονομιά κλπ.) ωστόσο επιθυμείτε να τις παντρευτείτε (δίνοντάς τους λιγότερα από τη συνηθισμένη προίκα, ή δεν επιθυμείτε να τις παντρευτείτε, ωστόσο τις εμποδίζετε από το να παντρευτούν άλλον από την απληστία σας για τα χρήματά τους). Καθώς (θα διασαφηνίσει για σας) και σχετικά με τα μικρά παιδιά (ότι θα πρέπει να τους δίνετε τα δικαιώματά τους και να μην τους αδικείτε), και ότι πρέπει να συμπεριφέρεστε στα ορφανά με δικαιοσύνη. Ό,τι καλό κι αν κάνετε, ο Αλλάχ το γνωρίζει.».
(ऐ नबी!) लोग आपसे स्त्रियों के बारे में फ़तवा (शरई हुक्म) पूछते हैं। आप कह दें कि अल्लाह तुम्हें उनके बारे में फतवा देता है, तथा किताब की वे आयतें भी जो अनाथ स्त्रियों के बारे में तुम्हें पढ़कर सुनाई जाती हैं, जिन्हें तुम उनके निर्धारित अधिकार नहीं देते और तुम चाहते हो कि उनसे विवाह कर लो, तथा कमज़ोर बच्चों के बारे में भी यही हुक्म है, और यह कि तुम अनाथों के मामले में न्याय पर क़ायम रहो।[82] तथा तुम जो भी भलाई करते हो, अल्लाह उसे भली-भाँति जानता है।
E ti consultano sulle donne. Di’: «La risposta a loro riguardo ve la dà Allāh, e ciò che vi si recita del Libro sulle donne orfane, alle quali non date ciò che è loro dovuto, e desiderate sposarle, e riguardo agli oppressi tra i giovani; e dovete trattare gli orfani con giustizia, e su tutto quello che farete di buono, in verità, Allāh è Sapiente”.
127. Jie klausia tavo teisinių nurodymų dėl moterų. Sakyk: Allahas moko jus apie jas ir apie tai, kas recituojama jums Knygoje apie našlaites, kurioms jūs nedavėte nurodytų dalių (kalbant apie Mahr ir paveldėjimą) ir kurias vis tiek norite vesti, bei (apie) vaikus, kurie yra silpni ir engiami, ir kad jūs tvirtai laikytumėtės teisingumo našlaičiams. Ir visa, ką gero darote, Allahas yra Visada Visa Žinantis apie tai.
Waa'ee dubartootaa keessatti si gaafatu. jedhi "Waa'ee isaanii keessatti Rabbiin isiniif ibsa, Wanti kitaaba keessatti isin irratti dubbifamutu. waa'ee dubartoota yatiimaa keessatti kan isin waan isaaniif barreeffame isaaniif hin kenninefi isaan fuuchuu jibbitaniifi dadhabdoota ijoollee irraa ta'aniifi yatiimotaafis haqaan dhaabbachuu (Rabbiin isiniif ibsa). Toltuu irraa waan isin hojjattan kamillee dhugumatti Rabbiin isa beekaa ta’eera.
Они спрашивают у тебя решения о женщинах. Скажи: «Аллах выносит вам решение о них, а также [выносит решение] о том, что читается вам в Писании о сиротах из числа женщин, которым вы не даёте предписанного им, хотя желаете жениться на них, и о беззащитных детях, и о том, чтобы вы относились к сиротам по справедливости. Какое бы благо вы ни совершили — воистину, Аллах всегда был [и пребудет] знающим об этом».
Они траже од тебе прописе о женама. Реци: „Аллах ће да вам објасни прописе о њима и о ономе што вам се чита у Књизи о женама - сиротицама, којима не дајете оно што им је прописано, а не желите да се њима ожените, и о нејакој деци, и о томе да према сирочадима праведно поступате. А Аллах сигурно зна за добро које учините.“
Na wanakuuliza fatwa kuhusiana na wanawake. Sema: Mwenyezi Mungu anawatolea fatwa juu yao, na yale mnayosomewa katika Kitabu hiki kuhusu mayatima wanawake ambao hamuwapi kile walichoandikiwa, na mnapenda kwamba muwaoe, na kuhusu wanyonge katika watoto, na kwamba muwasimamie mayatima kwa uadilifu. Na chochote mnachofanya katika heri, basi hakika Mwenyezi Mungu anaijua vyema.
De ber dig klargöra vad som gäller kvinnorna. Säg: ”Gud klargör för er vad som gäller dem, liksom det som läses upp för er ur skriften om de faderlösa flickor [ni är förmyndare för], åt vilka ni vägrar att ge det som är föreskrivet för dem, och som ni inte vill gifta er med, samt vad som gäller de hjälplösa barnen och att ni ska behandla de faderlösa rättvist.” Gud har full vetskap om allt gott ni gör.
Kadınlar hakkında senden fetva isterler, de ki: "Onlar hakkında fetvayı size Allah veriyor: "Bu fetva, kendilerine yazılan şeyi vermeyip kendileriyle evlenmeyi arzuladığınız yetim kadınlara ve bir de zavallı çocuklara ve yetimlere doğrulukla bakmanız hususunda Kitap'da size okunandır". Ne iyilik yaparsaniz Allah onu şüphesiz çok iyi bilir.
آپ سے عورتوں کے بارے میں حکم دریافت کرتے ہیں[1] ، آپ کہہ دیجئے! کہ خود اللہ ان کے بارے میں حکم دے رہا ہے اور قرآن کی وه آیتیں جو تم پر ان یتیم لڑکیوں کے بارے میں پڑھی جاتی ہیں جنہیں ان کا مقرر حق تم نہیں دیتے[2] اور انہیں اپنے نکاح میں ﻻنے کی رغبت رکھتے ہو[3] اور کمزور بچوں کے بارے میں اور اس بارے میں کہ یتیموں کی کارگزاری انصاف کے ساتھ کرو[4]۔ تم جو نیک کام کرو، بے شبہ اللہ اسے پوری طرح جاننے واﻻ ہے۔[5]
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وَمَنْ أَحْسَنُ دِينًا مِّمَّنْ أَسْلَمَ وَجْهَهُۥ لِلَّهِ وَهُوَ مُحْسِنٌ وَٱتَّبَعَ مِلَّةَ إِبْرَٰهِيمَ حَنِيفًا وَٱتَّخَذَ ٱللَّهُ إِبْرَٰهِيمَ خَلِيلًا
Easy-read · not authoritative
Easy-read (simplified)waman ahsanu deenan mimman aslama wajhahu lillaahi wahuwa muhsinun waattaba'a millata ibraaheema haneefan waattakhadha llaahu ibraaheema khaleelaa
DIN 31635waman ʾaḥsanu dīnan mimman ʾaslama waǧhahu lillāhi wahuwa muḥsinun wāttabaʿa millata ʾibrāhīma ḥanīfan wāttaḫaḏa llāhu ʾibrāhīma ḫalīlan
And who is better in religion than he who submits himself wholly to God, and is a doer of good, and follows the faith of Abraham the Monotheist? God has chosen Abraham for a friend.
Who is better in religion than he who surrendereth his purpose to Allah while doing good (to men) and followeth the tradition of Abraham, the upright? Allah (Himself) chose Abraham for friend
Who has a better religion than he who resigns his face to God, and does good, and follows the faith of Abraham, as a 'Hanif?- for God took Abraham as a friend
And who hath a better religion than he who resigneth himself to God, who doth what is good, and followeth the faith of Abraham in all sincerity? And God took Abraham for his friend
Who is better in point of religion, than he who resigneth himself unto God, and is a worker of righteousness, and followeth the law of Abraham the orhodox? Since God took Abraham for his friend
وَلِلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ وَكَانَ ٱللَّهُ بِكُلِّ شَىْءٍ مُّحِيطًا
Easy-read · not authoritative
Easy-read (simplified)walillaahi maa fee s-samaawaati wamaa fee l-'ardi wakaana llaahu bikulli shay'in muheetaa
DIN 31635walillāhi mā fī s-samāwāti wamā fī l-ʾarḍi wakāna llāhu bikulli šayʾin muḥīṭan
To God belongs what is in the heavens and what is on earth, and God encompasses everything.
Unto Allah belongeth whatsoever is in the heavens and whatsoever is in the earth. Allah ever surroundeth all things
And God's is what is in the heavens and in the earth, and God encompasses all things
All that is in the Heavens and all that is on the Earth is God's: and God encompasseth all things
And to God belongeth whatsoever is in heaven and on earth; God comprehendeth all things
4:127 — the verse above
وَإِنِ ٱمْرَأَةٌ خَافَتْ مِنۢ بَعْلِهَا نُشُوزًا أَوْ إِعْرَاضًا فَلَا جُنَاحَ عَلَيْهِمَآ أَن يُصْلِحَا بَيْنَهُمَا صُلْحًا وَٱلصُّلْحُ خَيْرٌ وَأُحْضِرَتِ ٱلْأَنفُسُ ٱلشُّحَّ وَإِن تُحْسِنُوا۟ وَتَتَّقُوا۟ فَإِنَّ ٱللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا
Easy-read · not authoritative
Easy-read (simplified)wa'ini mra'atun khaafat min ba'lihaa nushoozan aw i'raadan falaa junaaha 'alayhimaa an yuslihaa baynahumaa sulhan was-sulhu khayrun wa'uhdirati l-'anfusu sh-shuhha wa'in tuhsinoo watattaqoo fa'inna llaaha kaana bimaa ta'maloona khabeeraa
DIN 31635waʾini mraʾatun ḫāfat min baʿlihā nušūzan ʾaw ʾiʿrāḍan falā ǧunāḥa ʿalayhimā ʾan yuṣliḥā baynahumā ṣulḥan waṣ-ṣulḥu ḫayrun waʾuḥḍirati l-ʾanfusu š-šuḥḥa waʾin tuḥsinū watattaqū faʾinna llāha kāna bimā taʿmalūna ḫabīran
The translators word this verse differently
If a woman fears maltreatment or desertion from her husband, there is no fault in them if they reconcile their differences, for reconciliation is best. Souls are prone to avarice; yet if you do what is good, and practice piety-God is Cognizant of what you do.
If a woman feareth ill treatment from her husband, or desertion, it is no sin for them twain if they make terms of peace between themselves. Peace is better. But greed hath been made present in the minds (of men). If ye do good and keep from evil, lo! Allah is ever Informed of what ye do
And if a woman fears from her husband perverseness or aversion, it is no crime in them both that they should be reconciled to each other, for reconciliation is best. For souls are prone to avarice; but if ye act kindly and fear God, of what ye do He is aware
And if a wife fear ill usage or aversion on the part of her husband, then shall it be no fault in them if they can agree with mutual agreement, for agreement is best. Men's souls are prone to avarice; but if ye act kindly and fear God, then, verily, your actions are not unnoticed by God
If a woman fear ill usage, or aversion from her husband, it shall be no crime in them if they agree the matter amicably between themselves; for a reconciliation is better than a separation. Mens souls are naturally inclined to covetousness: But if ye be kind towards women, and fear to wrong them, God is well acquainted with what ye do
وَلَن تَسْتَطِيعُوٓا۟ أَن تَعْدِلُوا۟ بَيْنَ ٱلنِّسَآءِ وَلَوْ حَرَصْتُمْ فَلَا تَمِيلُوا۟ كُلَّ ٱلْمَيْلِ فَتَذَرُوهَا كَٱلْمُعَلَّقَةِ وَإِن تُصْلِحُوا۟ وَتَتَّقُوا۟ فَإِنَّ ٱللَّهَ كَانَ غَفُورًا رَّحِيمًا
Easy-read · not authoritative
Easy-read (simplified)walan tastatee'oo an ta'diloo bayna n-nisaa'i walaw harastum falaa tameeloo kulla l-mayli fatadharoohaa kal-mu'allaqati wa'in tuslihoo watattaqoo fa'inna llaaha kaana ghafooran raheemaa
DIN 31635walan tastaṭīʿū ʾan taʿdilū bayna n-nisāʾi walaw ḥaraṣtum falā tamīlū kulla l-mayli fataḏarūhā kal-muʿallaqati waʾin tuṣliḥū watattaqū faʾinna llāha kāna ġafūran raḥīman
The translators word this verse differently
You will not be able to treat women with equal fairness, no matter how much you desire it. But do not be so biased as to leave another suspended. If you make amends, and act righteously-God is Forgiving and Merciful.
Ye will not be able to deal equally between (your) wives, however much ye wish (to do so). But turn not altogether away (from one), leaving her as in suspense. If ye do good and keep from evil, lo! Allah is ever Forgiving, Merciful
Ye are not able, it may be, to act equitably to your wives, even though ye covet it; do not however be quite partial, and leave one as it were in suspense; but if ye be reconciled and fear, then God is forgiving and merciful
And ye will not have it at all in your power to treat your wives alike, even though you fain would do so; but yield not wholly to disinclination, so that ye leave one of them as it were in suspense; if ye come to an understanding, and fear God, then, verily, God is Forgiving, Merciful
Ye can by no means carry your selves equally between women in all respects, although ye study to do it; Therefore turn not from a wife with all manner of aversion, nor leave her like one in suspense: If ye agree, and fear to abuse your wives, God is gracious and merciful
What this study rests on, and what it refusessigned with it4 of the 5 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 4:2, 4:10, 4:6, 6:152, 4:127, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verses were found by a word search of the four public-domain translations, using terms chosen by the editor and listed here as they were searched - give + unto + orphans + their + wealth; devour + the + wealth + of + orphans + wrongfully; approach + not + the + wealth + of + the + orphan; prove + orphans + till + they + reach + the + marriageable + age; let + him + who + is + poor + take + thereof + in + reason. The search was a way of finding passages, not a judgement about what they mean: that several translators chose the same English word is not evidence about the Arabic. A different choice of terms gives a different set.
Verses carried by more than one study. Some passages here also serve another study. Each carries its own reason in each place, and the reason states where else it appears.
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 6 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/