Fulfill God's covenant when you make a covenant, and do not break your oaths after ratifying them. You have made God your guarantor, and God knows what you do.
What does the Qur'an say about honesty and keeping your word?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 16:91 Fulfil the covenant of God when ye have covenanted, and break not your oaths after the asseveration of them, having made God surety over you. In because it is the fullest statement of the duty and it names what makes an oath binding - that God was made surety.
- 02 17:34 Keep the covenant; of the covenant it will be asked. In because the second clause turns a duty into an accounting, and because the verse pairs it with the orphan's property.
- 03 13:20 Such as keep the pact of God and break not the covenant. In because it lists covenant-keeping as a mark of the people described, alongside no other condition.
- 04 9:4 As for the idolaters with whom ye have a treaty and who have abated nothing of your right nor supported anyone against you, fulfil their treaty to its term. In because the counterparty is an enemy and the obligation is stated anyway.
- 05 2:177 Righteous is he who ... keeps his treaty when he makes one, and is patient in tribulation. In because keeping your word appears inside the text's own definition of righteousness. ALSO CARRIED by What does the Qur'an say about caring for the poor and the orphan?, with a different reason there.
In plain wordsEditorial written by the editors, not a translation
Five verses, after seven were set aside, and the reason for setting them aside is itself the finding.
Most of what a word search returns for covenant in the Qur'an is the covenant between God and a people - Israel at the mountain, Abraham under trial, the community saying we hear and we obey. That is a different subject from keeping your word to another person, and it is recorded as drops below rather than counted in.
What is left is specific. 16:91 says fulfil the covenant when you have covenanted and do not break your oaths AFTER you have confirmed them and made God surety - the verse locates the binding force in the act of swearing, not in the convenience of the outcome.
17:34 adds an accounting: of the covenant it will be asked. It is the shortest verse in the set and the one that does not let the matter drop.
9:4 is the hardest case and the reason this study is worth having. The counterparty is an idolater in a time of war. If they have kept their side, the verse says, fulfil their treaty to its term. The obligation is not conditioned on their religion.
2:177 puts word-keeping inside the definition of righteousness, next to giving wealth and being patient - not as a separate virtue but as part of what the word means.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 16:91, widening across 5 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 5 passages, each with every cleared translation
5 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
16:91
Why this passage is in the study finding 01
وَأَوْفُوا۟ بِعَهْدِ ٱللَّهِ إِذَا عَٰهَدتُّمْ وَلَا تَنقُضُوا۟ ٱلْأَيْمَٰنَ بَعْدَ تَوْكِيدِهَا وَقَدْ جَعَلْتُمُ ٱللَّهَ عَلَيْكُمْ كَفِيلًا إِنَّ ٱللَّهَ يَعْلَمُ مَا تَفْعَلُونَ
Easy-read · not authoritative
Easy-read (simplified)wa'awfoo bi'ahdi llaahi idhaa 'aahadttum walaa tanqudoo l-'aymaana ba'da tawkeedihaa waqad ja'altumu llaaha 'alaykum kafeelan inna llaaha ya'lamu maa taf'aloon
DIN 31635waʾawfū biʿahdi llāhi ʾiḏā ʿāhadttum walā tanquḍū l-ʾaymāna baʿda tawkīdihā waqad ǧaʿaltumu llāha ʿalaykum kafīlan ʾinna llāha yaʿlamu mā tafʿalūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
Fulfil the covenant of Allah when ye have covenanted, and break not your oaths after the asseveration of them, and after ye have made Allah surety over you. Lo! Allah knoweth what ye do
Fulfill God's covenant when ye have covenanted, and break not your oaths after asseverating them, for ye thereby make God your surety; verily, God knows what ye do
Be faithful in the covenant of God when ye have covenanted, and break not your oaths after ye have pledged them: for now have ye made God to stand surety for you. Verily, God hath knowledge of what ye do
Perform your covenant with God, when ye enter into covenant with Him; and violate not your oaths, after the ratification thereof; since ye have made God a witness over you. Verily God knoweth that which ye do
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Mbani premtimet e Allahut kur t'i jepni dhe mos i shkilni betimet pasi t'i keni bërë ato, ndërkohë që e keni marrë Allahun për dorëzanë. Njëmend, Allahu e di çfarë bëni.
আর তোমরা আল্লাহর অঙ্গীকার পূর্ণ করো যখন পরস্পর অঙ্গীকার করো। আর তোমরা কোন অঙ্গীকার আল্লাহর শপথ করে পাকাপোক্ত করার পর তা ভঙ্গ করো না, যেহেতু তোমরা (অঙ্গীকার পূরণের ক্ষেত্রে) নিজেদের জন্য আল্লাহকে জিম্মাদার বানিয়েছ। নিশ্চয় আল্লাহ জানেন, যা তোমরা করো।
I ispunjavajte obaveze na koje ste se Allahovim imenom obavezali i ne kršite zakletve kad ste ih tvrdo dali, a Allaha kao jamca sebi uzeli, jer Allah zna ono što radite.
I ispunjavajte obaveze na koje ste se Allahovim imenom obavezali i ne kršite zakletve kad ste ih tvrdo dali, a Allaha kao jamca sebi uzeli, jer Allah zna ono što radite.
kuuɓnee ahadi Alla ndiin si on ahodaama, wata on pirtu gooɗndooje ɗeen ɓaawo ɗe tenntineede, gooŋɗii on mbaɗii Alla seedaniiɗo [on e hunnugol ngol]. Pellet, ko gannduɗo ko ngolloton.
და მტკიცედ შეასრულეთ აღთქმა ალლაჰთან, როცა თქვენ (ჰეი, ადამიანებო) იგი დადეთ, და ნუ დაარღვევთ ფიცებს მას შემდეგ, რაც მათ დაადასტურებთ, ვინაიდან თქვენ ალლაჰი გაიხადეთ თქვენს ზედამხედველად. ჭეშმარიტად, ალლაჰმა იცის, რასაც თქვენ აკეთებთ!
Und haltet den Bund Allahs, wenn ihr einen Bund geschlossen habt, und brecht nicht die Eide nach ihrer Bekräftigung, wo ihr doch Allah zum Bürgen über euch gemacht habt. Wahrlich, Allah weiß, was ihr tut.
Εκπληρώστε τη δέσμευση που δώσατε στο Όνομα του Αλλάχ όταν δεσμεύεστε, και μην αθετήσετε τους όρκους αφού τους επιβεβαιώσατε και καλέσατε τον Αλλάχ ως Μάρτυρα σε σας (ότι θα τους εκπληρώσετε). Πράγματι, ο Αλλάχ γνωρίζει όλα όσα κάνετε.
और अल्लाह की प्रतिज्ञा को पूरा करो, जब तुम परस्पर प्रतिज्ञा करो। तथा क़समों को उन्हें सुदृढ़ करने के पश्चात् मत तोड़ो, हालाँकि निश्चय तुमने अल्लाह को अपने आपपर ज़ामिन (गवाह) बनाया है। निःसंदेह अल्लाह जानता है, जो कुछ तुम करते हो।
E rispettate il patto con Allāh, se lo stringete, e non mancate mai ai giuramenti dopo averli fatti, e avete preso Allāh come vostro testimone, e in verità Allāh conosce ciò che fate.
91. Ir pildykite Allaho Sutartį (Baja – pasižadėjimą islamui), kai įsipareigojote, ir nelaužykite priesaikų po to, kai jas patvirtinote – ir iš tiesų, jūs paskyrėte Allahą savo laiduotoju. Iš tiesų, Allahas žino, ką jūs darote.
Yeroo waadaa seentan waadaa Rabbii guutaa. Kakuu eega ishee jabeessitanii booda hin diiginaa dhugumatti Rabbiin kan ragaa of irratti gootan taatanii. Dhugumatti Rabbiin waan isin hojjattan ni beekaa.
И будьте верны завету Аллаха, когда вы заключили [его], и не нарушайте клятв после их скрепления, ведь вы сделали Аллаха своим поручителем. Воистину, Аллах знает то, что вы совершаете.
И испуњавајте обавезе на које сте се обавезали Аллаху и не кршите заклетве кад сте их чврсто дали, а Аллаха као јамца узели, јер Аллах зна оно што радите.
Na timizeni agano la Mwenyezi Mungu mnapoagana, wala msivunje viapo baada ya kuvifunga imara, ilhali mmekwishamfanya Mwenyezi Mungu ndiye mdhamini wenu. Hakika Mwenyezi Mungu anayajua myafanyayo.
Uppfyll alla löften ni har avgett till Gud och bryt inte era eder efter att ha bekräftat dem och gjort Gud till vittne [för er trohet]. Gud har full vetskap om allt ni gör.
Ahitleştiğiniz zaman Allah'ın ahdini yerine getirin ve pekiştirdikten sonra yeminlerinizi bozmayın. Çünkü Allah'ı üzerinize kefil gösterdiniz. Şüphesiz Allah, tüm yaptıklarınızı bilir.
اور اللہ کے عہد کو پورا کرو جب کہ تم آپس میں قول وقرار کرو اور قسموں کو ان کی پختگی کے بعد مت توڑو، حاﻻنکہ تم اللہ تعالیٰ کو اپنا ضامن ٹھہرا چکے ہو[1] ، تم جو کچھ کرتے ہو اللہ اس کو بخوبی جان رہا ہے.
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وَيَوْمَ نَبْعَثُ فِى كُلِّ أُمَّةٍ شَهِيدًا عَلَيْهِم مِّنْ أَنفُسِهِمْ وَجِئْنَا بِكَ شَهِيدًا عَلَىٰ هَٰٓؤُلَآءِ وَنَزَّلْنَا عَلَيْكَ ٱلْكِتَٰبَ تِبْيَٰنًا لِّكُلِّ شَىْءٍ وَهُدًى وَرَحْمَةً وَبُشْرَىٰ لِلْمُسْلِمِينَ
Easy-read · not authoritative
Easy-read (simplified)wayawma nab'athu fee kulli ummatin shaheedan 'alayhim min anfusihim waji'naa bika shaheedan 'alaa haa'ulaa'i wanazzalnaa 'alayka l-kitaaba tibyaanan likulli shay'in wahudan warahmatan wabushraa lilmuslimeen
DIN 31635wayawma nabʿaṯu fī kulli ʾummatin šahīdan ʿalayhim min ʾanfusihim waǧiʾnā bika šahīdan ʿalā hāʾulāʾi wanazzalnā ʿalayka l-kitāba tibyānan likulli šayʾin wahudan waraḥmatan wabušrā lilmuslimīna
On the Day when We raise in every community a witness against them, from among them, and bring you as a witness against these. We have revealed to you the Book, as an explanation of all things, and guidance, and mercy and good news for those who submit.
And (bethink you of) the day when We raise in every nation a witness against them of their own folk, and We bring thee (Muhammad) as a witness against these. And We reveal the Scripture unto thee as an exposition of all things, and a guidance and a mercy and good tidings for those who have surrendered (to Allah)
And on the day when we will raise up in every nation a witness against them from among themselves, and we will bring thee as a witness against these;- for we have sent down to thee a book explaining clearly everything, and a guidance, and a mercy, and glad tidings to the believers
And one day we will summon up in every people a witness against them from among themselves; and we will bring thee up as a witness against these Meccans: for to thee have we sent down the Book which cleareth up everything, a guidance, and mercy, and glad tidings to those who resign themselves to God (to Muslims)
On a certain day We will raise up in every nation a witness against them, from among themselves; and We will bring thee, O Mohammed, as a witness against these Arabians. We have sent down unto thee the book of the Koran, for an explication of every thing necessary both as to faith and practice, and a direction, and mercy, and good tidings unto the Moslems
إِنَّ ٱللَّهَ يَأْمُرُ بِٱلْعَدْلِ وَٱلْإِحْسَٰنِ وَإِيتَآئِ ذِى ٱلْقُرْبَىٰ وَيَنْهَىٰ عَنِ ٱلْفَحْشَآءِ وَٱلْمُنكَرِ وَٱلْبَغْىِ يَعِظُكُمْ لَعَلَّكُمْ تَذَكَّرُونَ
Easy-read · not authoritative
Easy-read (simplified)inna llaaha ya'muru bil-'adli wal-'ihsaani wa'eetaa'i dhee l-qurbaa wayanhaa 'ani l-fahshaa'i wal-munkari wal-baghyi ya'izukum la'allakum tadhakkaroon
DIN 31635ʾinna llāha yaʾmuru bil-ʿadli wal-ʾiḥsāni waʾītāʾi ḏī l-qurbā wayanhā ʿani l-faḥšāʾi wal-munkari wal-baġyi yaʿiẓukum laʿallakum taḏakkarūna
The translators word this verse differently
God commands justice, and goodness, and generosity towards relatives. And He forbids immorality, and injustice, and oppression. He advises you, so that you may take heed.
Lo! Allah enjoineth justice and kindness, and giving to kinsfolk, and forbiddeth lewdness and abomination and wickedness. He exhorteth you in order that ye may take heed
Verily, God bids you do justice and good, and give to kindred (their due), and He forbids you to sin, and do wrong, and oppress; He admonishes you, haply ye may be mindful
Verily, God enjoineth justice and the doing of good and gifts to kindred, and he forbiddeth wickedness and wrong and oppression. He warneth you that haply ye may be mindful
Verily God commandeth justice, and the doing of good, and the giving unto kindred what shall be necessary; and He forbiddeth wickedness, and iniquity, and oppression: He admonisheth you that ye may remember
16:91 — the verse above
وَلَا تَكُونُوا۟ كَٱلَّتِى نَقَضَتْ غَزْلَهَا مِنۢ بَعْدِ قُوَّةٍ أَنكَٰثًا تَتَّخِذُونَ أَيْمَٰنَكُمْ دَخَلًۢا بَيْنَكُمْ أَن تَكُونَ أُمَّةٌ هِىَ أَرْبَىٰ مِنْ أُمَّةٍ إِنَّمَا يَبْلُوكُمُ ٱللَّهُ بِهِۦ وَلَيُبَيِّنَنَّ لَكُمْ يَوْمَ ٱلْقِيَٰمَةِ مَا كُنتُمْ فِيهِ تَخْتَلِفُونَ
Easy-read · not authoritative
Easy-read (simplified)walaa takoonoo kallatee naqadat ghazlahaa min ba'di quwwatin ankaathan tattakhidhoona aymaanakum dakhalan baynakum an takoona ummatun hiya arbaa min ummatin innamaa yablookumu llaahu bihi walayubayyinanna lakum yawma l-qiyaamati maa kuntum feehi takhtalifoon
DIN 31635walā takūnū kallatī naqaḍat ġazlahā min baʿdi quwwatin ʾankāṯan tattaḫiḏūna ʾaymānakum daḫalan baynakum ʾan takūna ʾummatun hiya ʾarbā min ʾummatin ʾinnamā yablūkumu llāhu bihi walayubayyinanna lakum yawma l-qiyāmati mā kuntum fīhi taḫtalifūna
And do not be like her who unravels her yarn, breaking it into pieces, after she has spun it strongly. Nor use your oaths as means of deception among you, because one community is more prosperous than another. God is testing you thereby. On the Day of Resurrection, He will make clear to you everything you had disputed about.
And be not like unto her who unravelleth the thread, after she hath made it strong, to thin filaments, making your oaths a deceit between you because of a nation being more numerous than (another) nation. Allah only trieth you thereby, and He verily will explain to you on the Day of Resurrection that wherein ye differed
And be not like her who unravels her yarn, fraying it out after she hath spun it close, by taking your oaths for mutual intrigue, because one nation is more numerous than another; God only tries you therewith, but He will make manifest to you on the resurrection day that whereon ye did dispute
And, because you are a more numerous people than some other people, be not like her who unravelleth the thread which she had strongly spun, by taking your oaths with mutual perfidy. God is making trial of you in this: and in the day of resurrection he will assuredly clear up to you that concerning which ye are now at variance
And be not like unto her who undoeth that which she hath spun, untwisting it after she hath twisted it strongly; taking your oaths between you deceitfully, because one party is more numerous than another party. Verily God only tempteth you therein; and He will make that manifest unto you, on the day of resurrection, concerning which ye now disagree
وَلَوْ شَآءَ ٱللَّهُ لَجَعَلَكُمْ أُمَّةً وَٰحِدَةً وَلَٰكِن يُضِلُّ مَن يَشَآءُ وَيَهْدِى مَن يَشَآءُ وَلَتُسْـَٔلُنَّ عَمَّا كُنتُمْ تَعْمَلُونَ
Easy-read · not authoritative
Easy-read (simplified)walaw shaa'a llaahu laja'alakum ummatan waahidatan walaakin yudillu man yashaa'u wayahdee man yashaa'u walatus'alunna 'ammaa kuntum ta'maloon
DIN 31635walaw šāʾa llāhu laǧaʿalakum ʾummatan wāḥidatan walākin yuḍillu man yašāʾu wayahdī man yašāʾu walatusʾalunna ʿammā kuntum taʿmalūna
Had God willed, He would have made you one congregation, but He leaves astray whom He wills, and He guides whom He wills. And you will surely be questioned about what you used to do.
Had Allah willed He could have made you (all) one nation, but He sendeth whom He will astray and guideth whom He will, and ye will indeed be asked of what ye used to do
But had God pleased He would have made you one nation; but He leads astray whom He will, and guides whom He will;- but ye shall be questioned as to that which ye have done
Had God pleased, He could have made you one people: but He causeth whom He will to err, and whom He will He guideth: and ye shall assuredly be called to account for your doings
If God had pleased, He would surely have made you one people: But He will lead into error whom He pleaseth, and He will direct whom He pleaseth; and ye shall surely give an account of that which ye have done
17:34
Why this passage is in the study finding 02
وَلَا تَقْرَبُوا۟ مَالَ ٱلْيَتِيمِ إِلَّا بِٱلَّتِى هِىَ أَحْسَنُ حَتَّىٰ يَبْلُغَ أَشُدَّهُۥ وَأَوْفُوا۟ بِٱلْعَهْدِ إِنَّ ٱلْعَهْدَ كَانَ مَسْـُٔولًا
Easy-read · not authoritative
Easy-read (simplified)walaa taqraboo maala l-yateemi illaa billatee hiya ahsanu hattaa yablugha ashuddahu wa'awfoo bil-'ahdi inna l-'ahda kaana mas'oolaa
DIN 31635walā taqrabū māla l-yatīmi ʾillā billatī hiya ʾaḥsanu ḥattā yabluġa ʾašuddahu waʾawfū bil-ʿahdi ʾinna l-ʿahda kāna masʾūlan
The translators word this verse differently
And do not go near the orphan's property, except with the best of intentions, until he has reached his maturity. And honor your pledge, because the pledge involves responsibility.
Compare translations (4)
Come not near the wealth of the orphan save with that which is better till he come to strength; and keep the covenant. Lo! of the covenant it will be asked
And draw not near to the wealth of the orphan, save to improve it, until he reaches the age of puberty, and fulfil your compacts; verily, a compact is ever enquired of
And touch not the substance of the orphan, unless in an upright way, till he attain his age of strength: And perform your covenant; verily the covenant shall be enquired of
And meddle not with the substance of the orphan, unless it be to improve it, until he attain his age of strength: And perform your covenant; for the performance of your covenant shall be inquired into hereafter
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
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- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Mos iu afroni pasurisë së jetimit, përveçse në mënyrën më të mirë, derisa ai të arrijë pjekurinë dhe përmbushni zotimet, se për zotimet do të merreni gjithsesi në pyetje.
আর তোমরা ইয়াতিমের সম্পদের কাছে যেয়ো না সুন্দরতম পন্থা(১৫) ছাড়া; যতক্ষণ না সে বয়োপ্রাপ্ত হয়। আর অঙ্গীকার পূর্ণ করো। নিশ্চয় অঙ্গীকার সম্পর্কে জিজ্ঞাসাবাদ করা হবে।
A od imetka siročeta – što dalje! Osim ako ga želite unaprijediti, sve dok ne postane punoljetno. I ispunjavajte obavezu, jer će se za obavezu, zaista, odgovarati!
A od imetka siročeta – što dalje! Osim ako ga želite unaprijediti, sve dok ne postane punoljetno. I ispunjavajte obavezu, jer će se za obavezu, zaista, odgovarati!
Wota on ɓatto jawle Alyatiim, si wonaa ɓattagol ɓurngol moƴƴude, haa sagatalaaku makko timma ; kuumnee aadi ndin; pellet, aadi ndin wonii laɓnditoytee ndi.
და ნუ მიუახლოვდებით ობლის ქონებას, თუ არა [მხოლოდ] სიკეთით, ვიდრე იგი სრულწლოვანებას მიაღწევდეს [გონებრივ და ფიზიკურ], და უერთგულეთ თქვენს აღთქმას, უეჭველად, აღთქმაზე მოგეკითხებათ.
Und nähert euch nicht dem Besitz des Waisenkindes, außer auf die beste Art, bis es seine Vollreife erlangt hat. Und erfüllt die (eingegangene) Verpflichtung. Wahrlich, nach der (Erfüllung der) Verpflichtung wird gefragt werden.
Μην πλησιάζετε την περιουσία του ορφανού, παρά μόνο με τον καλύτερο τρόπο (για να τη βελτιώσετε), μέχρι να φτάσει στην ηλικία της δύναμής του (της εφηβείας). Και εκπληρώστε κάθε δέσμευση (συμφωνία ή υπόσχεση). Πράγματι, για κάθε δέσμευση θα απολογηθείτε (κατά την Ημέρα του Απολογισμού).
और अनाथ के धन के निकट न जाओ, परन्तु उस तरीक़े से जो सबसे उत्तम हो, यहाँ तक कि वह अपनी युवावस्था को पहुँच जाए। तथा प्रतिज्ञा पूरा करो। निःसंदेह प्रतिज्ञा के विषय में प्रश्न किया जाएगा।
E non avvicinatevi ai beni dell’orfano se non nel migliore dei modi, finché non arrivi alla maggiore età. E mantenete i patti, in verità i patti comportano responsabilità.
34. Ir nesiartinkite prie našlaičio nuosavybės, išskyrus tik pagerinti ją, kol jis sulauks pilnos galios amžiaus. Ir vykdykite (kiekvieną) sutartį. Iš tiesų, dėl sutarties būsite apklausiami.
Qabeenya yatiimaa, karaa gaariin malee hanga inni cimina isaa ga’utti itti hin dhihaatinaa. Waadaa guutaa. Dhugumatti, waadaan gaafatamaa ta’ee jira.
И не приближайтесь к имуществу сироты, иначе как наилучшим образом, пока он не достигнет зрелости. И будьте верны договору: воистину, о договоре будет спрошено.
И не приближавајте се имовини сирочета, осим ако желите да је унапредите, све док не постане пунолетно. И испуњавајте оно на шта сте се обавезали, јер ће за уговоре заиста да се одговара!
Wala msiyakaribie mali ya yatima, isipokuwa kwa njia iliyo nzuri zaidi, mpaka afike utu uzimani. Na timizeni ahadi. Kwa hakika ahadi itaulizwa.
Rör inte den faderlöses egendom – utom på bästa sätt – tills han nått mognadsålder. Och håll era löften! Ni kommer sannerligen att ställas till svars för era löften.
Ergenlik çağına gelinceye kadar, en güzel şekilde olması müstesnâ yetimin malına yaklaşmayın. Bir de ahde vefa gösterin. Çünkü ahitten sorumluluk vardır.
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وَلَا تَقْرَبُوا۟ ٱلزِّنَىٰٓ إِنَّهُۥ كَانَ فَٰحِشَةً وَسَآءَ سَبِيلًا
Easy-read · not authoritative
Easy-read (simplified)walaa taqraboo z-zinaa innahu kaana faahishatan wasaa'a sabeelaa
DIN 31635walā taqrabū z-zinā ʾinnahu kāna fāḥišatan wasāʾa sabīlan
And do not come near adultery. It is immoral, and an evil way.
And come not near unto adultery. Lo! it is an abomination and an evil way
And draw not near to fornication; verily, it is ever an abomination, and evil is the way thereof
Have nought to do with adultery; for it is a foul thing and an evil way
Draw not near unto fornication; for it is wickedness, and an evil way
وَلَا تَقْتُلُوا۟ ٱلنَّفْسَ ٱلَّتِى حَرَّمَ ٱللَّهُ إِلَّا بِٱلْحَقِّ وَمَن قُتِلَ مَظْلُومًا فَقَدْ جَعَلْنَا لِوَلِيِّهِۦ سُلْطَٰنًا فَلَا يُسْرِف فِّى ٱلْقَتْلِ إِنَّهُۥ كَانَ مَنصُورًا
Easy-read · not authoritative
Easy-read (simplified)walaa taqtuloo n-nafsa llatee harrama llaahu illaa bil-haqqi waman qutila mazlooman faqad ja'alnaa liwaliyyihi sultaanan falaa yusrif fee l-qatli innahu kaana mansooraa
DIN 31635walā taqtulū n-nafsa llatī ḥarrama llāhu ʾillā bil-ḥaqqi waman qutila maẓlūman faqad ǧaʿalnā liwaliyyihi sulṭānan falā yusrif fī l-qatli ʾinnahu kāna manṣūran
The translators word this verse differently
And do not kill the soul which God has made sacred, except in the course of justice. If someone is killed unjustly, We have given his next of kin certain authority. But he should not be excessive in killing, for he will be supported.
And slay not the life which Allah hath forbidden save with right. Whoso is slain wrongfully, We have given power unto his heir, but let him not commit excess in slaying. Lo! he will be helped
And slay not the soul that God has forbidden you, except for just cause; for he who is slain unjustly we have given his next of kin authority; yet let him not exceed in slaying; verily, he is ever helped
Neither slay any one whom God hath forbidden you to slay, unless for a just cause: and whosoever shall be slain wrongfully, to his heir have we given powers; but let him not outstep bounds in putting the manslayer to death, for he too, in his turn, will be assisted and avenged
Neither slay the soul which God hath forbidden you to slay, unless for a just cause; and whosoever shall be slain unjustly, We have given his heir power to demand satisfaction; but let him not exceed the bounds of moderation in putting to death the murderer in too cruel a manner, or by revenging his friend's blood on any other than the person who killed him; since he is assisted by this law
17:34 — the verse above
وَأَوْفُوا۟ ٱلْكَيْلَ إِذَا كِلْتُمْ وَزِنُوا۟ بِٱلْقِسْطَاسِ ٱلْمُسْتَقِيمِ ذَٰلِكَ خَيْرٌ وَأَحْسَنُ تَأْوِيلًا
Easy-read · not authoritative
Easy-read (simplified)wa'awfoo l-kayla idhaa kiltum wazinoo bil-qistaasi l-mustaqeemi dhaalika khayrun wa'ahsanu ta'weelaa
DIN 31635waʾawfū l-kayla ʾiḏā kiltum wazinū bil-qisṭāsi l-mustaqīmi ḏālika ḫayrun waʾaḥsanu taʾwīlan
And give full measure when you measure, and weigh with accurate scales. That is fair, and the best determination.
Fill the measure when ye measure, and weigh with a right balance; that is meet, and better in the end
And give full measure when ye measure out, and weigh with a right balance; that is better and a fairer determination
And give full measure when you measure, and weigh with just balance. This will be better, and fairest for settlement
And give full measure, when you measure ought; and weigh with a just balance. This will be better, and more easy for determining every man's due
وَلَا تَقْفُ مَا لَيْسَ لَكَ بِهِۦ عِلْمٌ إِنَّ ٱلسَّمْعَ وَٱلْبَصَرَ وَٱلْفُؤَادَ كُلُّ أُو۟لَٰٓئِكَ كَانَ عَنْهُ مَسْـُٔولًا
Easy-read · not authoritative
Easy-read (simplified)walaa taqfu maa laysa laka bihi 'ilmun inna s-sam'a wal-basara wal-fu'aada kullu oolaa'ika kaana 'anhu mas'oolaa
DIN 31635walā taqfu mā laysa laka bihi ʿilmun ʾinna s-samʿa wal-baṣara wal-fuʾāda kullu ʾūlāʾika kāna ʿanhu masʾūlan
And do not occupy yourself with what you have no knowledge of. The hearing, and the sight, and the brains-all these will be questioned.
(O man), follow not that whereof thou hast no knowledge. Lo! the hearing and the sight and the heart - of each of these it will be asked
And do not pursue that of which thou hast no knowledge; verily, the hearing, the sight, and the heart, all of these shall be enquired of
And follow not that of which thou hast no knowledge; because the hearing and the sight and the heart, - each of these shall be enquired of
And follow not that whereof thou hast no knowledge; for the hearing, and the sight, and the heart, every of these shall be examined at the last day
13:20
Why this passage is in the study finding 03
ٱلَّذِينَ يُوفُونَ بِعَهْدِ ٱللَّهِ وَلَا يَنقُضُونَ ٱلْمِيثَٰقَ
Easy-read · not authoritative
Easy-read (simplified)alladheena yoofoona bi'ahdi llaahi walaa yanqudoona l-meethaaq
DIN 31635allaḏīna yūfūna biʿahdi llāhi walā yanquḍūna l-mīṯāqa
The translators word this verse differently
Those who fulfill the promise to God, and do not violate the agreement.
Compare translations (4)
Such as keep the pact of Allah, and break not the covenant
Those who fulfill God's covenant and break not the compact
Who fulfil their pledge to God, and break not their compact
who fulfil the covenant of God, and break not their contract
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
të cilët e mbajnë premtimin dhënë Allahut dhe nuk e shkelin besën,
যারা আল্লাহর সাথে কৃত অঙ্গীকার পূর্ণ করে এবং প্রতিজ্ঞা ভঙ্গ করে না।
oni koji obavezu prema Allahu ispunjavaju i ne krše obećanje;
oni koji obavezu prema Allahu ispunjavaju i ne krše obećanje;
Ɓeen huuɓnooɓe ahadi Alla ndiin, ɓe pirtataa ahodal(hoolaare).
რომლებიც ალლაჰის აღთქმას [მასთან შეთანხმებას] ერთგულად იცავენ და არ არღვევენ თავიანთ პირობებს.
Diejenigen, die am Bund Allahs halten und das Abkommen nicht brechen,
Οι οποίοι είναι αυτοί που εκπληρώνουν τη δέσμευση που τους ανέθεσε ο Αλλάχ, και δεν αθετούν τη δέσμευσή (τους προς Αυτόν).
जो अल्लाह के साथ की हुई प्रतिज्ञा[11] को पूरा करते हैं और दृढ़ प्रतिज्ञा को नहीं तोड़ते।
quelli che mantengono il Patto con Allāh e non rompono l’accordo,
20. Tie, kurie išpildo Allaho Sutartį ir nenutraukia Misak (ryšių, sutarties, įsiapareigojimo).
(Isaan) warra waadaa Rabbii guutaniifi waadichas hin diigneedha.
которые исполняют завет Аллаха и не нарушают договор,
Они који обавезу према Аллаху испуњавају и не крше обећање;
Wale ambao wanatimiza mapatano yao na Mwenyezi Mungu, wala hawavunji agano.
de som håller sitt förbund med Gud och inte bryter sina löften;
Onlar, Allah’a verdikleri sözü eksiksiz yerine getirir ve anlaşmayı bozmazlar.
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لِلَّذِينَ ٱسْتَجَابُوا۟ لِرَبِّهِمُ ٱلْحُسْنَىٰ وَٱلَّذِينَ لَمْ يَسْتَجِيبُوا۟ لَهُۥ لَوْ أَنَّ لَهُم مَّا فِى ٱلْأَرْضِ جَمِيعًا وَمِثْلَهُۥ مَعَهُۥ لَٱفْتَدَوْا۟ بِهِۦٓ أُو۟لَٰٓئِكَ لَهُمْ سُوٓءُ ٱلْحِسَابِ وَمَأْوَىٰهُمْ جَهَنَّمُ وَبِئْسَ ٱلْمِهَادُ
Easy-read · not authoritative
Easy-read (simplified)lilladheena stajaaboo lirabbihimu l-husnaa walladheena lam yastajeeboo lahu law anna lahum maa fee l-'ardi jamee'an wamithlahu ma'ahu laftadaw bihi oolaa'ika lahum soo'u l-hisaabi wama'waahum jahannamu wabi'sa l-mihaad
DIN 31635lillaḏīna staǧābū lirabbihimu l-ḥusnā wallaḏīna lam yastaǧībū lahu law ʾanna lahum mā fī l-ʾarḍi ǧamīʿan wamiṯlahu maʿahu laftadaw bihi ʾūlāʾika lahum sūʾu l-ḥisābi wamaʾwāhum ǧahannamu wabiʾsa l-mihādu
For those who respond to their Lord is the best. But as for those who do not respond to Him, even if they possessed everything on earth, and twice as much, they could not redeem themselves with it. Those will have the worst reckoning; and their home is Hell-a miserable destination.
For those who answered Allah's call is bliss; and for those who answered not His call, if they had all that is in the earth, and therewith the like thereof, they would proffer it as ransom. Such will have a woeful reckoning, and their habitation will be hell, a dire abode
For those who respond to their Lord is good; but those who respond not to Him, had they all that is in the earth and the like thereof as well, they would give it for a ransom; these shall have an evil reckoning up! and their resort is hell,- an evil couch shall it be
To those who respond to their Lord shall be an excellent reward; but those who respond not to his call, had they all that the earth containeth twice over, they would surely give it for their ransom. Evil their reckoning! and Hell their home! And wretched the bed
Unto those who obey their Lord, shall be given the most excellent reward: But those who obey Him not, although they were possessed of whatever is in the whole earth and as much more, they would give it all for their ransom. These will be brought to a terrible account: Their abode shall be hell; an unhappy couch shall it be
أَفَمَن يَعْلَمُ أَنَّمَآ أُنزِلَ إِلَيْكَ مِن رَّبِّكَ ٱلْحَقُّ كَمَنْ هُوَ أَعْمَىٰٓ إِنَّمَا يَتَذَكَّرُ أُو۟لُوا۟ ٱلْأَلْبَٰبِ
Easy-read · not authoritative
Easy-read (simplified)afaman ya'lamu annamaa unzila ilayka min rabbika l-haqqu kaman huwa a'maa innamaa yatadhakkaru ooloo l-'albaab
DIN 31635ʾafaman yaʿlamu ʾannamā ʾunzila ʾilayka min rabbika l-ḥaqqu kaman huwa ʾaʿmā ʾinnamā yataḏakkaru ʾūlū l-ʾalbābi
Is he who knows that what was revealed to your from your Lord is the truth, like him who is blind? Only those who reason will remember.
Is he who knoweth that what is revealed unto thee from thy Lord is the truth like him who is blind? But only men of understanding heed
Is he who knows that naught but the truth is sent down upon thee from thy Lord like him who is blind? Only those possessed of minds will remember
Shall he then who knoweth that what hath been sent down to thee from thy Lord is the truth, act like him who is blind? Men of insight only will bear this in mind
Shall he therefore, who knoweth that what hath been sent down unto thee from thy Lord, is truth, be rewarded as he who is blind? The prudent only will consider
13:20 — the verse above
وَٱلَّذِينَ يَصِلُونَ مَآ أَمَرَ ٱللَّهُ بِهِۦٓ أَن يُوصَلَ وَيَخْشَوْنَ رَبَّهُمْ وَيَخَافُونَ سُوٓءَ ٱلْحِسَابِ
Easy-read · not authoritative
Easy-read (simplified)walladheena yasiloona maa amara llaahu bihi an yoosala wayakhshawna rabbahum wayakhaafoona soo'a l-hisaab
DIN 31635wallaḏīna yaṣilūna mā ʾamara llāhu bihi ʾan yūṣala wayaḫšawna rabbahum wayaḫāfūna sūʾa l-ḥisābi
And those who join what God has commanded to be joined, and fear their Lord, and dread the dire reckoning.
Such as unite that which Allah hath commandeth should be joined, and fear their Lord, and dread a woeful reckoning
and those who attain what God has bidden to be attained, and dread their Lord and fear the evil reckoning up
And who join together what God hath bidden to be joined, and who fear their Lord, and dread an ill reckoning
and who join that which God hath commanded to be joined, and who fear their Lord, and dread an ill account
وَٱلَّذِينَ صَبَرُوا۟ ٱبْتِغَآءَ وَجْهِ رَبِّهِمْ وَأَقَامُوا۟ ٱلصَّلَوٰةَ وَأَنفَقُوا۟ مِمَّا رَزَقْنَٰهُمْ سِرًّا وَعَلَانِيَةً وَيَدْرَءُونَ بِٱلْحَسَنَةِ ٱلسَّيِّئَةَ أُو۟لَٰٓئِكَ لَهُمْ عُقْبَى ٱلدَّارِ
Easy-read · not authoritative
Easy-read (simplified)walladheena sabaroo btighaa'a wajhi rabbihim wa'aqaamoo s-salaata wa'anfaqoo mimmaa razaqnaahum sirran wa'alaaniyatan wayadra'oona bil-hasanati s-sayyi'ata oolaa'ika lahum 'uqbaa d-daar
DIN 31635wallaḏīna ṣabarū btiġāʾa waǧhi rabbihim waʾaqāmū ṣ-ṣalāta waʾanfaqū mimmā razaqnāhum sirran waʿalāniyatan wayadraʾūna bil-ḥasanati s-sayyiʾata ʾūlāʾika lahum ʿuqbā d-dāri
The translators word this verse differently
And those who patiently seek the presence of their Lord, and pray regularly, and spend from Our provisions to them, secretly and openly, and repel evil with good. These will have the Ultimate Home.
Such as persevere in seeking their Lord's Countenance and are regular in prayer and spend of that which We bestow upon them secretly and openly, and overcome evil with good. Theirs will be the sequel of the (heavenly) Home
and those who are patient, craving their Lord's face, and are steadfast in prayer, and expend in alms of what we have bestowed upon them secretly and openly, and ward off evil with good,- these shall have the recompense of the abode
And who, from desire to see the face of their Lord, are constant amid trials, and observe prayer and give alms, in secret and openly, out of what we have bestowed upon them, and turn aside evil by good: for these is the recompense of that abode
and who persevere out of a sincere desire to please their Lord, and observe the stated times of prayer, and give alms out of what We have bestowed on them, in secret and openly, and who turn away evil with good: The reward of these shall be paradise
9:4
Why this passage is in the study finding 04
إِلَّا ٱلَّذِينَ عَٰهَدتُّم مِّنَ ٱلْمُشْرِكِينَ ثُمَّ لَمْ يَنقُصُوكُمْ شَيْـًٔا وَلَمْ يُظَٰهِرُوا۟ عَلَيْكُمْ أَحَدًا فَأَتِمُّوٓا۟ إِلَيْهِمْ عَهْدَهُمْ إِلَىٰ مُدَّتِهِمْ إِنَّ ٱللَّهَ يُحِبُّ ٱلْمُتَّقِينَ
Easy-read · not authoritative
Easy-read (simplified)illaa lladheena 'aahadttum mina l-mushrikeena thumma lam yanqusookum shay'an walam yuzaahiroo 'alaykum ahadan fa'atimmoo ilayhim 'ahdahum ilaa muddatihim inna llaaha yuhibbu l-muttaqeen
DIN 31635ʾillā llaḏīna ʿāhadttum mina l-mušrikīna ṯumma lam yanquṣūkum šayʾan walam yuẓāhirū ʿalaykum ʾaḥadan faʾatimmū ʾilayhim ʿahdahum ʾilā muddatihim ʾinna llāha yuḥibbu l-muttaqīna
The translators word this verse differently
Except for those among the polytheists with whom you had made a treaty, and did not violate any of its terms, nor aided anyone against you. So fulfill the treaty with them to the end of its term. God loves the righteous.
Compare translations (4)
Excepting those of the idolaters with whom ye (Muslims) have a treaty, and who have since abated nothing of your right nor have supported anyone against you. (As for these), fulfil their treaty to them till their term. Lo! Allah loveth those who keep their duty (unto Him)
Except to those of the idolaters with whom ye have made a league, and who then have not failed you at all, and have not backed up any one against you. Fulfill for them then your covenant until the time agreed upon with them; verily, God loves those who fear
But this concerneth not those Polytheists with whom ye are in league, and who shall have afterwards in no way failed you, nor aided anyone against you. Observe, therefore, engagement with them through the whole time of their treaty: for God loveth those who fear Him
Except such of the idolaters with whom ye shall have entered into a league, and who afterwards shall not fail you in any instance, nor assist any other against you. Wherefore perform the covenant which ye shall have made with them, until their time shall be elapsed; for God loveth those who fear him
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Me përjashtim të atyre idhujtarëve, me të cilët keni marrëveshje dhe që nuk e kanë shkelur atë e as kanë përkrahur dikë kundër jush, – pra, zbatojeni marrëveshjen me ta deri në fund të afatit. Vërtet, Allahu i do ata që i frikësohen Atij.
তবে মুশরিকদের মধ্যে যাদের সাথে তোমরা চুক্তিবদ্ধ হয়েছো, অতঃপর তারা তোমাদের সাথে চুক্তি রক্ষায় কোন ত্রুটি করেনি এবং তোমাদের বিরুদ্ধে কাউকে সাহায্যও করেনি, তাহলে তোমরা তাদের সাথে কৃত চুক্তির সময় শেষ হওয়া পর্যন্ত, তা পূর্ণ করো। নিশ্চয় আল্লাহ মুত্তাকীদের ভালোবাসেন।
Izuzetak su višebošci s kojima imate zaključene ugovore koje oni nisu ni u čemu povrijedili, niti su ikoga protiv vas pomagali, ispoštujte ugovore s njima do dogovorenog roka; Allah, zaista, voli bogobojazne.
Izuzetak su mnogobošci s kojima imate zaključene ugovore koje oni nisu ni u čemu povrijedili, niti su ikoga protiv vas pomagali, ispoštujte ugovore s njima do dogovorenog roka; Allah, zaista, voli bogobojazne.
Si wonaa ɓeen sirkooɓe ɓe ngaadondirnoɗono ɗon, refti ɓe ngustaani [e aadi he] hay e huunde, ɓe mballindiraan kadi e gooto hoore-mon : timminanee ɓeen ɗoon ahadi maɓɓe ndin haa ka dumunna maɓɓe. nganndon pellet, Alla no yiɗi gooŋɗinɓe ɓeen.
(ეს დადგენილება) არ ეხება იმ მრავალღმერთიანებს, რომლებთანაც თქვენ, მორწმუნეებო, დადეთ შეთანხმება (განსაზღვრული ვადით), და შემდეგ მათ არაფერში არ დაარღვიეს ის (შეთანხმება) თქვენს წინაშე და არც არავის (თქვენი მტრებიდან) გაუწიეს დახმარება თქვენ წინააღმდეგ ბრძოლაში. ამიტომ შეასრულეთ შეთანხმება მათთან მათი ვადის ამოწურვამდე, ჭეშმარიტად ალლაჰს უყვარს ღვთისმოშიშნი.
Ausgenommen sind die Götzendiener, mit denen ihr einen Vertrag abgeschlossen habt und die euch hierauf nichts verringert (und den Vertrag nicht gebrochen) haben, und niemandem gegen euch beigestanden haben. So erfüllt ihnen gegenüber ihren Vertrag bis zu der ihnen eingeräumten Frist! Wahrlich, Allah liebt die (Allah-)Fürchtenden.
Όμως, εξαιρούνται (απ' αυτή τη δήλωση της κατάργησης των συνθηκών) εκείνοι οι ειδωλολάτρες με τους οποίος είχατε συνάψει (ω, Μουσουλμάνοι) συνθήκες και έπειτα δε μείωσαν τίποτα από τα δικαιώματα σας (στις συνθήκες), ούτε υποστήριξαν κανέναν εναντίον σας – επομένως εκπληρώστε τη συνθήκη σας μαζί τους μέχρι το τέλος του καθορισμένου χρόνου της. Πράγματι, ο Αλλάχ αγαπά αυτούς που φυλάσσονται από την τιμωρία Του (τηρώντας τις εντολές Του).
सिवाय उन मुश्रिकों के, जिनसे तुमने संधि की, फिर उन्होंने तुम्हारे साथ (संधि के पालन में) कोई कमी नहीं की और न तुम्हारे विरुद्ध किसी की सहायता की, तो उनके साथ उनकी संधि को उनकी अवधि तक पूरी करो। निश्चय अल्लाह डर रखने वालों से प्रेम करता है।
Tranne quelli, tra gli idolatri, con cui avete fatto un patto e l’hanno rispettato, e che non hanno appoggiato nessuno contro di voi: rispettate il vostro accordo con loro fino alla fine del termine. In verità Allāh ama i pii.
4. Išskyrus tuos iš Mušrikūn (žr. ają 2:105), su kuriais jūs turite (sudarę) sutartį ir kurie vėliau neapvylė jūsų kame nors, nei rėmė ką nors prieš jus. Taigi, vykdykite jų sutartį jiems iki jų pabaigos. Iš tiesų, Allahas myli Al-Mutakūn (dievobaiminguosius – žr. ają 2:2).
Garuu qindeessitoota irraa Warri waadaa walii seentanii sana booda homaa isin hin hirdhisiniifi (nama) tokkollee isin irratti hin gargaarin, malee, hanga beellama isaaniitti waadaa isaanii isaaniif guutaa, Rabbiin sodaattota isaa jaalata.
Кроме тех из придающих Аллаху сотоварищей, с кем вы заключили договор и которые затем ничем не нарушили его по отношению к вам и не поддержали никого против вас. Так соблюдайте же с ними их договор до их срока. Воистину, Аллах любит богобоязненных.
Изузетак су незнанобошци са којима имате закључене уговоре које они нису ни у чему повредили, нити су помагали икога против вас, испоштујте уговоре са њима до договореног рока; Аллах заиста воли богобојазне.
Isipokuwa wale mlioagana nao katika washirikina, kisha hawakuwapunguza chochote, wala hawakumsaidia yeyote dhidi yenu. Basi hao watimizieni ahadi yao mpaka muda wao. Hakika, Mwenyezi Mungu huwapenda wacha Mungu.
Undantagna är de avgudadyrkare ni slutit avtal med och som inte brutit det på något sätt och inte stött någon mot er. Fullgör ert avtal med dem till dess tid löper ut. Gud älskar de gudfruktiga.
Ancak Allah’a ortak koşanlardan, kendileriyle anlaşma yapmış olduğunuz, sonra da anlaşmalarında size karşı hiçbir eksiklik yapmamış ve sizin aleyhinize hiç kimseye yardım etmemiş olanlar, bu hükmün dışındadır. Onların anlaşmalarını, süreleri bitinceye kadar tamamlayın. Şüphesiz Allah, kendine karşı gelmekten sakınanları sever.
بجز ان مشرکوں کے جن سے تمہارا معاہده ہو چکا ہے اور انہوں نے تمہیں ذرا سا بھی نقصان نہیں پہنچایا نہ کسی کی تمہارے خلاف مدد کی ہے تو تم بھی ان کے معاہدے کی مدت ان کے ساتھ پوری کرو[1] ، اللہ تعالیٰ پرہیزگاروں کو دوست رکھتا ہے۔
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فَسِيحُوا۟ فِى ٱلْأَرْضِ أَرْبَعَةَ أَشْهُرٍ وَٱعْلَمُوٓا۟ أَنَّكُمْ غَيْرُ مُعْجِزِى ٱللَّهِ وَأَنَّ ٱللَّهَ مُخْزِى ٱلْكَٰفِرِينَ
Easy-read · not authoritative
Easy-read (simplified)faseehoo fee l-'ardi arba'ata ashhurin wa'lamoo annakum ghayru mu'jizee llaahi wa'anna llaaha mukhzee l-kaafireen
DIN 31635fasīḥū fī l-ʾarḍi ʾarbaʿata ʾašhurin waʿlamū ʾannakum ġayru muʿǧizī llāhi waʾanna llāha muḫzī l-kāfirīna
So travel the land for four months, and know that you cannot escape God, and that God will disgrace the disbelievers.
Travel freely in the land four months, and know that ye cannot escape Allah and that Allah will confound the disbelievers (in His Guidance)
Roam ye at large in the land for four months, but know that ye cannot make God helpless, and that God disgraces the misbelievers
Go ye, therefore, at large in the land four months: but know that God ye shall not weaken; and that those who believe not, God will put to shame
Go to and fro in the earth securely four months; and know that ye shall not weaken God, and that God will disgrace the unbelievers
وَأَذَٰنٌ مِّنَ ٱللَّهِ وَرَسُولِهِۦٓ إِلَى ٱلنَّاسِ يَوْمَ ٱلْحَجِّ ٱلْأَكْبَرِ أَنَّ ٱللَّهَ بَرِىٓءٌ مِّنَ ٱلْمُشْرِكِينَ وَرَسُولُهُۥ فَإِن تُبْتُمْ فَهُوَ خَيْرٌ لَّكُمْ وَإِن تَوَلَّيْتُمْ فَٱعْلَمُوٓا۟ أَنَّكُمْ غَيْرُ مُعْجِزِى ٱللَّهِ وَبَشِّرِ ٱلَّذِينَ كَفَرُوا۟ بِعَذَابٍ أَلِيمٍ
Easy-read · not authoritative
Easy-read (simplified)wa'adhaanun mina llaahi warasoolihi ilaa n-naasi yawma l-hajji l-'akbari anna llaaha baree'un mina l-mushrikeena warasooluhu fa'in tubtum fahuwa khayrun lakum wa'in tawallaytum fa'lamoo annakum ghayru mu'jizee llaahi wabashshiri lladheena kafaroo bi'adhaabin aleem
DIN 31635waʾaḏānun mina llāhi warasūlihi ʾilā n-nāsi yawma l-ḥaǧǧi l-ʾakbari ʾanna llāha barīʾun mina l-mušrikīna warasūluhu faʾin tubtum fahuwa ḫayrun lakum waʾin tawallaytum faʿlamū ʾannakum ġayru muʿǧizī llāhi wabašširi llaḏīna kafarū biʿaḏābin ʾalīmin
And a proclamation from God and His Messenger to the people on the day of the Greater Pilgrimage, that God has disowned the polytheists, and so did His Messenger. If you repent, it will be better for you. But if you turn away, know that you cannot escape God. And announce to those who disbelieve a painful punishment.
And a proclamation from Allah and His messenger to all men on the day of the Greater Pilgrimage that Allah is free from obligation to the idolaters, and (so is) His messenger. So, if ye repent, it will be better for you; but if ye are averse, then know that ye cannot escape Allah. Give tidings (O Muhammad) of a painful doom to those who disbelieve
A proclamation from God and His Apostle to the people on the day of the greater pilgrimage, that God is clear of the idolaters as is His Apostle! If then ye repent it is better for you; but if ye turn your backs, then know that ye cannot make God helpless. Give to those who misbelieve glad tidings of grievous woe
And a proclamation on the part of God and His Apostle to the people on the day of the greater pilgrimage, that God is free from any engagement with the votaries of other gods with God as is His Apostle! If, therefore, ye turn to God it will be better for you; but if ye turn back, then know that ye shall not weaken God: and to those who believe not, announce thou a grievous punishment
And a declaration from God and his apostle unto the people, on the day of the greater pilgrimage, that God is clear of the idolaters, and his apostle also. Wherefore if ye repent, this will be better for you; but if ye turn back, know that ye shall not weaken God: And denounce unto those who believe not, a painful punishment
9:4 — the verse above
فَإِذَا ٱنسَلَخَ ٱلْأَشْهُرُ ٱلْحُرُمُ فَٱقْتُلُوا۟ ٱلْمُشْرِكِينَ حَيْثُ وَجَدتُّمُوهُمْ وَخُذُوهُمْ وَٱحْصُرُوهُمْ وَٱقْعُدُوا۟ لَهُمْ كُلَّ مَرْصَدٍ فَإِن تَابُوا۟ وَأَقَامُوا۟ ٱلصَّلَوٰةَ وَءَاتَوُا۟ ٱلزَّكَوٰةَ فَخَلُّوا۟ سَبِيلَهُمْ إِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ
Easy-read · not authoritative
Easy-read (simplified)fa'idhaa nsalakha l-'ashhuru l-hurumu faqtuloo l-mushrikeena haythu wajadttumoohum wakhudhoohum wahsuroohum waq'udoo lahum kulla marsadin fa'in taaboo wa'aqaamoo s-salaata wa'aatawu z-zakaata fakhalloo sabeelahum inna llaaha ghafoorun raheem
DIN 31635faʾiḏā nsalaḫa l-ʾašhuru l-ḥurumu faqtulū l-mušrikīna ḥayṯu waǧadttumūhum waḫuḏūhum waḥṣurūhum waqʿudū lahum kulla marṣadin faʾin tābū waʾaqāmū ṣ-ṣalāta waʾātawu z-zakāta faḫallū sabīlahum ʾinna llāha ġafūrun raḥīmun
When the Sacred Months have passed, kill the polytheists wherever you find them. And capture them, and besiege them, and lie in wait for them at every ambush. But if they repent, and perform the prayers, and pay the alms, then let them go their way. God is Most Forgiving, Most Merciful.
Then, when the sacred months have passed, slay the idolaters wherever ye find them, and take them (captive), and besiege them, and prepare for them each ambush. But if they repent and establish worship and pay the poor-due, then leave their way free. Lo! Allah is Forgiving, Merciful
But when the sacred months are passed away, kill the idolaters wherever ye may find them; and take them, and besiege them, and lie in wait for them in every place of observation; but if they repent, and are steadfast in prayer, and give alms, then let them go their way; verily, God is forgiving and merciful
And when the sacred months are passed, kill those who join other gods with God wherever ye shall find them; and seize them, besiege them, and lay wait for them with every kind of ambush: but if they shall convert, and observe prayer, and pay the obligatory alms, then let them go their way, for God is Gracious, Merciful
And when the months wherein ye are not allowed to attack them shall be past, kill the idolaters wheresoever ye shall find them, and take them prisoners, and besiege them, and lay wait for them in every convenient place. But if they shall repent, and observe the appointed times of prayer, and pay the legal alms, dismiss them freely; for God is gracious and merciful
وَإِنْ أَحَدٌ مِّنَ ٱلْمُشْرِكِينَ ٱسْتَجَارَكَ فَأَجِرْهُ حَتَّىٰ يَسْمَعَ كَلَٰمَ ٱللَّهِ ثُمَّ أَبْلِغْهُ مَأْمَنَهُۥ ذَٰلِكَ بِأَنَّهُمْ قَوْمٌ لَّا يَعْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)wa'in ahadun mina l-mushrikeena stajaaraka fa'ajirhu hattaa yasma'a kalaama llaahi thumma ablighhu ma'manahu dhaalika bi'annahum qawmun laa ya'lamoon
DIN 31635waʾin ʾaḥadun mina l-mušrikīna staǧāraka faʾaǧirhu ḥattā yasmaʿa kalāma llāhi ṯumma ʾabliġhu maʾmanahu ḏālika biʾannahum qawmun lā yaʿlamūna
And if anyone of the polytheists asks you for protection, give him protection so that he may hear the Word of God; then escort him to his place of safety. That is because they are a people who do not know.
And if anyone of the idolaters seeketh thy protection (O Muhammad), then protect him so that he may hear the Word of Allah, and afterward convey him to his place of safety. That is because they are a folk who know not
And if any one of the idolaters ask thee for aid, then aid him, in order that he may hear the word of God; then let him reach his place of safety,- that is, because they are a folk who do not know
If any one of those who join gods with God ask an asylum of thee, grant him an asylum, that he may hear the Word of God, and then let him reach his place of safety. This, for that they are people devoid of knowledge
And if any of the idolaters shall demand protection of thee, grant him protection, that he may hear the word of God; and afterwards let him reach the place of his security. This shalt thou do, because they are people which know not the excellency of the religion thou preachest
2:177
Why this passage is in the study finding 05
لَّيْسَ ٱلْبِرَّ أَن تُوَلُّوا۟ وُجُوهَكُمْ قِبَلَ ٱلْمَشْرِقِ وَٱلْمَغْرِبِ وَلَٰكِنَّ ٱلْبِرَّ مَنْ ءَامَنَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ وَٱلْمَلَٰٓئِكَةِ وَٱلْكِتَٰبِ وَٱلنَّبِيِّـۧنَ وَءَاتَى ٱلْمَالَ عَلَىٰ حُبِّهِۦ ذَوِى ٱلْقُرْبَىٰ وَٱلْيَتَٰمَىٰ وَٱلْمَسَٰكِينَ وَٱبْنَ ٱلسَّبِيلِ وَٱلسَّآئِلِينَ وَفِى ٱلرِّقَابِ وَأَقَامَ ٱلصَّلَوٰةَ وَءَاتَى ٱلزَّكَوٰةَ وَٱلْمُوفُونَ بِعَهْدِهِمْ إِذَا عَٰهَدُوا۟ وَٱلصَّٰبِرِينَ فِى ٱلْبَأْسَآءِ وَٱلضَّرَّآءِ وَحِينَ ٱلْبَأْسِ أُو۟لَٰٓئِكَ ٱلَّذِينَ صَدَقُوا۟ وَأُو۟لَٰٓئِكَ هُمُ ٱلْمُتَّقُونَ
Easy-read · not authoritative
Easy-read (simplified)laysa l-birra an tuwalloo wujoohakum qibala l-mashriqi wal-maghribi walaakinna l-birra man aamana billaahi wal-yawmi l-'aakhiri wal-malaa'ikati wal-kitaabi wan-nabiyyeena wa'aataa l-maala 'alaa hubbihi dhawee l-qurbaa wal-yataamaa wal-masaakeena wabna s-sabeeli was-saa'ileena wafee r-riqaabi wa'aqaama s-salaata wa'aataa z-zakaata wal-moofoona bi'ahdihim idhaa 'aahadoo was-saabireena fee l-ba'saa'i wad-darraa'i waheena l-ba'si oolaa'ika lladheena sadaqoo wa'oolaa'ika humu l-muttaqoon
DIN 31635laysa l-birra ʾan tuwallū wuǧūhakum qibala l-mašriqi wal-maġribi walākinna l-birra man ʾāmana billāhi wal-yawmi l-ʾāḫiri wal-malāʾikati wal-kitābi wan-nabiyyīna waʾātā l-māla ʿalā ḥubbihi ḏawī l-qurbā wal-yatāmā wal-masākīna wabna s-sabīli was-sāʾilīna wafī r-riqābi waʾaqāma ṣ-ṣalāta waʾātā z-zakāta wal-mūfūna biʿahdihim ʾiḏā ʿāhadū waṣ-ṣābirīna fī l-baʾsāʾi waḍ-ḍarrāʾi waḥīna l-baʾsi ʾūlāʾika llaḏīna ṣadaqū waʾūlāʾika humu l-muttaqūna
Righteousness does not consist of turning your faces towards the East and the West. But righteous is he who believes in God, and the Last Day, and the angels, and the Scripture, and the prophets. Who gives money, though dear, to near relatives, and orphans, and the needy, and the homeless, and the beggars, and for the freeing of slaves; those who perform the prayers, and pay the obligatory charity, and fulfill their promise when they promise, and patiently persevere in the face of persecution, hardship, and in the time of conflict. These are the sincere; these are the pious.
Compare translations (4)
It is not righteousness that ye turn your faces to the East and the West; but righteous is he who believeth in Allah and the Last Day and the angels and the Scripture and the prophets; and giveth wealth, for love of Him, to kinsfolk and to orphans and the needy and the wayfarer and to those who ask, and to set slaves free; and observeth proper worship and payeth the poor-due. And those who keep their treaty when they make one, and the patient in tribulation and adversity and time of stress. Such are they who are sincere. Such are the Allah-fearing
Righteousness is not that ye turn your faces towards the east or the west, but righteousness is, one who believes in God, and the last day, and the angels, and the Book, and the prophets, and who gives wealth for His love to kindred, and orphans, and the poor, and the son of the road, beggars, and those in captivity; and who is steadfast in prayer, and gives alms; and those who are sure of their covenant when they make a covenant; and the patient in poverty, and distress, and in time of violence; these are they who are true, and these are those who fear
There is no piety in turning your faces toward the east or the west, but he is pious who believeth in God, and the last day, and the angels, and the Scriptures, and the prophets; who for the love of God disburseth his wealth to his kindred, and to the orphans, and the needy, and the wayfarer, and those who ask, and for ransoming; who observeth prayer, and payeth the legal alms, and who is of those who are faithful to their engagements when they have engaged in them, and patient under ills and hardships, and in time of trouble: these are they who are just, and these are they who fear the Lord
It is not righteousness that ye turn your faces in prayer towards the east and the west, but righteousness is of him who believeth in God and the last day, and the angels, and the scriptures, and the prophets; who giveth money for God's sake unto his kindred, and unto orphans, and the needy, and the stranger, and those who ask, and for redemption of captives; who is constant at prayer, and giveth alms; and of those who perform their covenant, when they have covenanted, and who behave themselves patiently in adversity, and hardships, and in time of violence: These are they who are true, and these are they who fear God
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Mirësia nuk është në kthimin e fytyrave tuaja në drejtim të lindjes e të perëndimit, por mirësia (e vërtetë) është në atë që beson Allahun, Ditën e Fundit, melekët, Librat dhe pejgamberët; që jep pasurinë e tij, - edhe përkundër dashurisë që ka për të, - për të afërmit, jetimët, të varfrit, për udhëtarin e mbetur rrugës, për lypsarët dhe për lirimin e robërve; si dhe që e fal namazin dhe e jep zekatin; dhe (mirësia qëndron edhe) në ata që përmbushin premtimet e dhëna dhe në ata që bëjnë durim në skamje, sëmundje dhe kur ashpërsohet lufta. Këta janë të vërtetët dhe pikërisht këta janë të devotshmit.
পূর্ব ও পশ্চিমদিকে (১৫) তোমাদের মুখ ফিরানো সৎকর্ম নয়; কিন্তু সৎকর্ম হলো যে ব্যক্তি আল্লাহ, শেষ দিবস, ফিরিশতাগণ, কিতাবসমূহ ও নবীগণের প্রতি ঈমান আনবে। আর সম্পদের প্রতি ভালোবাসা (১৬) থাকা সত্ত্বেও তা দান করবে আত্মীয়-স্বজন, ইয়াতীম, অভাবগ্রস্ত, মুসাফির, সাহায্যপ্রার্থী ও দাসমুক্তির জন্য এবং সালাত প্রতিষ্ঠা করবে, যাকাত দিবে, প্রতিশ্রুতি দিয়ে তা পূর্ণ করবে, অর্থ-সংকটে, দুঃখ-কষ্টে ও সংগ্রাম-সংকটে ধৈর্য ধারণ করবে। মূলত তারাই সত্যবাদী এবং তারাই মুত্তাকী।
Nije dobročinstvo u tome da okrećete lica svoja prema istoku i zapadu, nego je pravo dobročinstvo – dobročinstvo onih koji vjeruju u Allaha, u onaj svijet, i u meleke, i u knjige, i u vjerovjesnike, te onih koji od imetka, iako im je drag, daju rođacima i siročadi, siromasima i putnicima namjernicima, prosjacima, i za otkup iz ropstva, i onih koji namaz obavljaju i zekat daju, i koji obavezu svoju, kada je preuzmu, ispunjavaju, te onih koji su strpljivi u neimaštini i u bolesti, i za vrijeme borbe. To su oni koji su iskreni i oni su, uistinu, bogobojazni.
Nije dobročinstvo u tome da okrećete lica svoja prema istoku i zapadu, nego je pravo dobročinstvo dobročinstvo onih koji vjeruju u Allaha, u Sudnji dan, i u anđele, i u knjige, i u vjerovjesnike, te onih koji od imetka, iako im je drag, daju rođacima i siročadi, siromasima i putnicima namjernicima, prosjacima, i za otkup iz ropstva, i onih koji molitvu obavljaju i zekat daju, i koji obavezu svoju, kada je preuzmu, ispunjavaju, te onih koji su strpljivi u neimaštini i u bolesti, i za vrijeme borbe. To su oni koji su iskreni i oni su pravi bogobojaznici.
Dewal ngal wonaali fewtiŋgol geece mon ɗen ɓaŋnge fuɗnaange e hiirnaange. Ko woni tun dewal ngal: ko oon gomɗinɗo Alla e ñalaande sakkitiinde nden, e malaa'ika en, e deftere nden, e annabaaɓe ɓen; o okki jawdi - e hoore yiɗugol ndi- joomiraaɓe ɓadondiral, e wonduɓe ɓen, e ɓilliiɓe ɓen, e ɓii hoore-laawol, e ɓen torotooɓe, e fii rinɗinngol daaɗe; o niiɓni (ñiiɓni) juulde, o totti asakal, e ɓen hunnooɓe aadondiral maɓɓe si ɓe haldidaama, e ɓen muññitooɓe ka baasi (caɗeele ) e ka lorra, e fewndo gowole. Ko ɓen ngoni goonguɓe ɓen, ko ɓen kadi ngoni gomɗuɓe.
ღვთისმოსაობა იმაში არ მდგომარეობს, რომ ლოცვის დროს თქვენი სახეები აღმოსავლეთისა და დასავლეთისკენ მიაბრუნოთ, არამედ ღვთისმოსაობა არის (ერთ-ერთი თვისება), ვინც ირწმუნა ალლაჰი, და უკანასკნელი დღე, და ანგელოზები, და წიგნი [ალლაჰის მიერ გარდმოვლენილი ყველა წერილი], და წინასწარმეტყველები და გასცემს ქონებას (ნებაყოფლობით მოწყალებად), მიუხედავად იმისა, რომ თავად უყვარს იგი, ნათესავებს, ობლებს, ღარიბებს, მოგზაურებს, მთხოვნელებს და მონების გათავისუფლებაზე (და ტყვეთა გამოსასყიდად) და აღასრულებს ლოცვას, და გასცემს სავალდებულო მოწყალებას [ზაქათს]; და ასრულებს თავიანთ შეთანხმებებს, როცა დადებს მას; და მომთმენნი არიან გაჭირვებაში [უკიდურესი სიღარიბის დროს], განსაცდელში [ავადმყოფობისას] და რისხვის დროს [მძიმე ბრძოლისას]; — სწორედ ისინი არიან, რომელნიც მართალნი იყვნენ (ალლაჰთან და მის მონებთან), და სწორედ ისინი არიან ღმრთისმოშიშნი.
Nicht darin besteht die Güte, dass ihr eure Gesichter gegen Osten oder Westen wendet. Güte ist vielmehr, dass man an Allah, den Jüngsten Tag, die Engel, die Bücher und die Propheten glaubt und vom Besitz - obwohl man ihn liebt - der Verwandtschaft, den Waisen, den Bedürftigen, dem Sohn des Weges, den Fragenden und für (den Loskauf von) Sklaven hergibt, das Gebet verrichtet und die Pflichtabgabe entrichtet; und diejenigen, die ihre Verpflichtung einhalten, wenn sie eine eingegangen sind, und die Geduldigen in (Zeiten der) Not, (und des) Leid(s) und in Kriegszeiten, das sind diejenigen, die wahrhaftig sind, und jene sind die (Allah-)Fürchtenden.
Ευσέβεια δεν είναι να στρέφετε το πρόσωπό σας (κατά την προσευχή) προς Ανατολάς ή προς Δυσμάς, αλλά η (αληθινή) ευσέβεια είναι εκείνου που πιστεύει στον Αλλάχ, στην Έσχατη Ημέρα, στους Αγγέλους, στα (Θεία) Βιβλία και στους προφήτες, και δίνει από την περιουσία του, παρά την αγάπη του (για την περιουσία του), στους συγγενείς, στα ορφανά, στους άπορους, στους οδοιπόρους, στους επαίτες και για την απελευθέρωση των σκλάβων και των αιχμαλώτων, και τελεί τις προσευχές και δίνει τη Ζακά (ετήσια υποχρεωτική ελεημοσύνη), και εκείνων που όταν κάνουν μια συμφωνία την εκπληρώνουν, και εκείνων που είναι υπομονετικοί σε περίοδο φτώχειας, ασθένειας και σε καιρό πολέμου (κατά τη διάρκεια των μαχών). Αυτοί είναι οι ειλικρινείς (στην πίστη τους) και αυτοί είναι οι ευσεβείς (που φυλλάσονται από την τιμωρία του Αλλάχ μέσω της τήρησης των εντολών Του).
नेकी केवल यही नहीं कि तुम अपने मुँह पूर्व और पश्चिम की ओर फेर लो! बल्कि असल नेकी तो उसकी है, जो अल्लाह और अंतिम दिन (आख़िरत) और फ़रिश्तों और पुस्तकों और नबियों पर ईमान लाए, और धन दे उसके मोह के बावजूद रिशतेदारों और अनाथों और निर्धनों और यात्री तथा माँगने वालों को और गर्दनें छुड़ाने में, और नमाज़ क़ायम करे और ज़कात दे, और जो अपनी प्रतिज्ञा पूरी करने वाले हैं जब प्रतिज्ञा करें, और जो तंगी और कष्ट में और लड़ाई के समय धैर्य रखने वाले हैं। यही लोग हैं जो सच्चे सिद्ध हुए तथा यही (अल्लाह से) डरने वाले हैं।[94]
La devozione non sta nel girare il vostro volto sia a Occidente che Oriente, ma la devozione è nel credere in Allāh e nell’Ultimo Giorno, negli angeli, nel Libro e nei profeti. Ed è in quelli che per amore Suo donano ai familiari, agli orfani, ai poveri, ai viaggiatori[21] ﴿ابن السبيل﴾, ai miseri e liberano chi è schiavo, praticano la preghiera con devozione e osservano la Zakēt. E quelli che mantengono le promesse quando promettono. E quelli che hanno pazienza nelle difficoltà, nella disgrazia e in tempo di guerra: quelli sono i veritieri e quelli sono i timorati.
177. Al-Bir (dievobaimingumas, teisingumas ir visi paklusnūs Allahui veiksmai ir t. t.) nėra tai, kad jūs gręžiate veidus į rytus ir (arba) į vakarus (maldose). Tačiau Al-Bir yra (savybė) to, kuris tiki Allahą, Paskutiniąją Dieną, angelus, Knygas, Pranašus ir dalina savo turtą, nepaisydamas meilės jam, giminėms, našlaičiams ir Al-Masakin (vargingiesiems), ir keliautojams, ir tiems, kurie prašo, ir vergų išlaisvinimui. (Pamaldus yra tas, kuris) atlieka As-Salat (Ikamat-as-Salat), ir duoda Zakat, ir tas, kuris ištęsi savo pažadą, jį davęs, ir tas, kuris yra kantrus dideliam skurde ir negalavime (ligoje) ir kovos metu (per mūšius). Tokie yra tiesos žmonės ir jie yra Al-Mutakūn (dievobaimingieji - žr. aja 2:2).
Dalagaan gaariin fuulleen keessan gara bahaafi dhihaa naannessuu miti; haa tahu malee dalagaan gaariin (dalagaa) nama Rabbitti amane, Guyyaa Aakhiraatti, malaa’ikootatti, kitaabattiifi nabiyyootatti (amanee), kan qabeenya kenne odoo jaallatuu firaaf, yatiimaaf, hiyyeeyyiif, kara deemaaf, kadhattootaafi gabra bilisoomsuuf (kennee), kan salaatas gadi dhaabe, zakaa kenne, warra yeroo waadaa seenan waadaa isaanii guutaniidha. warra rakkina, dhukkuba keessatti, yeroo lolaatis (waraana keessatti) obsaniidha. Isaan warra dhugaa qabatani, Isaan warra Rabbiin sodaataniidha. [63]
Благочестие не в том, чтобы вы обращали свои лица к востоку и к западу. Но благочестив тот, кто уверовал в Аллаха, в Последний день, в ангелов, в Писание и в пророков; кто, несмотря на любовь к имуществу, отдавал его близким родственникам, сиротам, беднякам, путнику, просящим и на освобождение рабов; кто выстаивал молитву и выплачивал закят; кто соблюдал свои договоры, когда заключал их; и кто был терпелив в нужде и беде и во время битвы. Такие — те, которые правдивы, и именно они — богобоязненные.
Није честитост у томе да окрећете лица своја према истоку и западу; честити су они који верују у Аллаха, и у Будући свет, и у анђеле, и у књиге, и у веровеснике, и који од иметка, иако им је драг, дају рођацима, и сирочадима, и сиромасима, и путницима, и просјацима, и за откуп из ропства, и који молитву обављају и обавезну милостињу дају, и који обавезу своју, када је преузму, испуњавају, нарочито они који су издржљиви у неимаштини, и у болести, и у боју љутом. Они су искрени верници, и они се Аллаха боје и ружних поступака клоне.
Siyo wema kuwa mnaelekeza nyuso zenu upande wa mashariki na magharibi. Bali wema ni wa anayemuamini Mwenyezi Mungu na Siku ya Mwisho na Malaika na Kitabu na Manabii. Na anawapa mali - licha ya kuipenda - jamaa na mayatima na masikini na wasafiri, na waombao, na katika ukombozi. Na akawa anashika Swala, na akatoa Zaka, na wanaotimiza agano lao wanapoahidi, na wanaovumilia katika shida na dhara na wakati wa vita. Hao ndio walio sadikisha, na hao ndio wacha Mungu.
Fromhet är inte att ni vänder era ansikten mot öst eller väst. Fromhet har snarare den som tror på Gud och den yttersta dagen och på änglarna och skrifterna och sändebuden, och som ger den egendom han håller kär till släktingar, och till de faderlösa, och till behövande, och till resenären i nöd, och till de som ber om hjälp och [i syfte att friköpa] slavar; och som förrättar bönen och ger allmosan, liksom de som håller sina avtal när de slutit dem, och de som är tålmodiga i tider av fattigdom och sjukdom och i stridens hetta. Det är dessa som är sannfärdiga och det är dessa som är gudfruktiga.
Yüzlerinizi doğu ve batı yönüne döndürmeniz iyilik değildir. Fakat iyilik Allah’a, ahiret gününe, meleklere, kitaba ve peygamberlere iman eden, malına olan sevgisine rağmen; akrabaya, yetimlere, yoksullara, yolda kalmışlara, isteyenlere, kölelere ve esirlere veren, namazı dosdoğru kılan, zekâtı veren, sözleştikleri zaman sözlerini yerine getiren, sıkıntıda, hastalıkta ve savaşta sabredenlerin yaptıklarıdır. İşte doğru ve takvalı olanlar onlardır.
ساری اچھائی مشرق ومغرب کی طرف منھ کرنے میں ہی نہیں[1] بلکہ حقیقتاً اچھا وه شخص ہے جو اللہ تعالی پر، قیامت کے دن پر، فرشتوں پر، کتاب اللہ پر اور نبیوں پر ایمان رکھنے واﻻ ہو، جو مال سے محبت کرنے کے باوجود قرابت داروں، یتیموں، مسکینوں، مسافروں اور سوال کرنے والے کو دے، غلاموں کو آزاد کرے، نماز کی پابندی اور زکوٰة کی ادائیگی کرے، جب وعده کرے تب اسے پورا کرے، تنگدستی، دکھ درد اور لڑائی کے وقت صبر کرے، یہی سچے لوگ ہیں اور یہی پرہیزگار ہیں۔
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أُو۟لَٰٓئِكَ ٱلَّذِينَ ٱشْتَرَوُا۟ ٱلضَّلَٰلَةَ بِٱلْهُدَىٰ وَٱلْعَذَابَ بِٱلْمَغْفِرَةِ فَمَآ أَصْبَرَهُمْ عَلَى ٱلنَّارِ
Easy-read · not authoritative
Easy-read (simplified)oolaa'ika lladheena shtarawu d-dalaalata bil-hudaa wal-'adhaaba bil-maghfirati famaa asbarahum 'alaa n-naar
DIN 31635ʾūlāʾika llaḏīna štarawu ḍ-ḍalālata bil-hudā wal-ʿaḏāba bil-maġfirati famā ʾaṣbarahum ʿalā n-nāri
The translators word this verse differently
It is they who exchange guidance for error, and forgiveness for punishment. But why do they insist on the Fire?
Those are they who purchase error at the price of guidance, and torment at the price of pardon. How constant are they in their strife to reach the Fire
They who sell guidance for error, and pardon for torment, how patient must they be of fire
These are they who have bartered guidance for error, and pardon for torment; But how great their endurance in fire
These are they who have sold direction for error, and pardon for punishment: But how great will their suffering be in the fire
ذَٰلِكَ بِأَنَّ ٱللَّهَ نَزَّلَ ٱلْكِتَٰبَ بِٱلْحَقِّ وَإِنَّ ٱلَّذِينَ ٱخْتَلَفُوا۟ فِى ٱلْكِتَٰبِ لَفِى شِقَاقٍۭ بَعِيدٍ
Easy-read · not authoritative
Easy-read (simplified)dhaalika bi'anna llaaha nazzala l-kitaaba bil-haqqi wa'inna lladheena khtalafoo fee l-kitaabi lafee shiqaaqin ba'eed
DIN 31635ḏālika biʾanna llāha nazzala l-kitāba bil-ḥaqqi waʾinna llaḏīna ḫtalafū fī l-kitābi lafī šiqāqin baʿīdin
That is because God has revealed the Book in truth; and those who differ about the Book are in deep discord.
That is because Allah hath revealed the Scripture with the truth. Lo! those who find (a cause of) disagreement in the Scripture are in open schism
That (is), because God has revealed the Book with truth, and verily those who disagree about the Book are in a wide schism
This shall be their doom, because God had sent down "the Book" with the very truth. And verily they who dispute about that Book are in a far-gone severance from it
This they shall endure, because God sent down the book of the Koran with truth, and they who disagree concerning that book, are certainly in a wide mistake
2:177 — the verse above
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ كُتِبَ عَلَيْكُمُ ٱلْقِصَاصُ فِى ٱلْقَتْلَى ٱلْحُرُّ بِٱلْحُرِّ وَٱلْعَبْدُ بِٱلْعَبْدِ وَٱلْأُنثَىٰ بِٱلْأُنثَىٰ فَمَنْ عُفِىَ لَهُۥ مِنْ أَخِيهِ شَىْءٌ فَٱتِّبَاعٌۢ بِٱلْمَعْرُوفِ وَأَدَآءٌ إِلَيْهِ بِإِحْسَٰنٍ ذَٰلِكَ تَخْفِيفٌ مِّن رَّبِّكُمْ وَرَحْمَةٌ فَمَنِ ٱعْتَدَىٰ بَعْدَ ذَٰلِكَ فَلَهُۥ عَذَابٌ أَلِيمٌ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo kutiba 'alaykumu l-qisaasu fee l-qatlaa l-hurru bil-hurri wal-'abdu bil-'abdi wal-'unthaa bil-'unthaa faman 'ufiya lahu min akheehi shay'un faattibaa'un bil-ma'roofi wa'adaa'un ilayhi bi'ihsaanin dhaalika takhfeefun min rabbikum warahmatun famani 'tadaa ba'da dhaalika falahu 'adhaabun aleem
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū kutiba ʿalaykumu l-qiṣāṣu fī l-qatlā l-ḥurru bil-ḥurri wal-ʿabdu bil-ʿabdi wal-ʾunṯā bil-ʾunṯā faman ʿufiya lahu min ʾaḫīhi šayʾun fāttibāʿun bil-maʿrūfi waʾadāʾun ʾilayhi biʾiḥsānin ḏālika taḫfīfun min rabbikum waraḥmatun famani ʿtadā baʿda ḏālika falahu ʿaḏābun ʾalīmun
O you who believe! Retaliation for the murdered is ordained upon you: the free for the free, the slave for the slave, the female for the female. But if he is forgiven by his kin, then grant any reasonable demand, and pay with good will. This is a concession from your Lord, and a mercy. But whoever commits aggression after that, a painful torment awaits him.
O ye who believe! Retaliation is prescribed for you in the matter of the murdered; the freeman for the freeman, and the slave for the slave, and the female for the female. And for him who is forgiven somewhat by his (injured) brother, prosecution according to usage and payment unto him in kindness. This is an alleviation and a mercy from your Lord. He who transgresseth after this will have a painful doom
O ye who believe! Retaliation is prescribed for you for the slain: the free for the free, the slave for the slave, the female for the female; yet he who is pardoned at all by his brother, must be prosecuted in reason, and made to pay with kindness. That is an alleviation from your Lord, and a mercy; and he who transgresses after that for him is grievous woe
O believers! retaliation for bloodshedding is prescribed to you: the free man for the free, and the slave for the slave, and the woman for the woman: but he to whom his brother shall make any remission, is to be dealt with equitably; and to him should he pay a fine with liberality. This is a relaxation from your Lord and a mercy. For him who after his shall transgress, a sore punishment
O true believers, the law of retaliation is ordained you for the slain: The free shall die for the free, and the servant for the servant, and a woman for a woman: But he whom his brother shall forgive, may be prosecuted, and obliged to make satisfaction according to what is just, and a fine shall be set on him with humanity. This is indulgence from your Lord, and mercy. And he who shall transgress after this, by killing the murderer, shall suffer a grievous punishment
وَلَكُمْ فِى ٱلْقِصَاصِ حَيَوٰةٌ يَٰٓأُو۟لِى ٱلْأَلْبَٰبِ لَعَلَّكُمْ تَتَّقُونَ
Easy-read · not authoritative
Easy-read (simplified)walakum fee l-qisaasi hayaatun yaa oolee l-'albaabi la'allakum tattaqoon
DIN 31635walakum fī l-qiṣāṣi ḥayātun yā ʾūlī l-ʾalbābi laʿallakum tattaqūna
There is life for you in retaliation, O people of understanding, so that you may refrain.
And there is life for you in retaliation, O men of understanding, that ye may ward off (evil)
For you in retaliation is there life, O ye possessors of minds! it may be ye will fear
But in this law of retaliation is your security for life, O men of understanding! to the intent that ye may fear God
And in this law of retaliation ye have life, O ye of understanding, that peradventure ye may fear
What this study rests on, and what it refusessigned with it5 of the 6 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 16:91, 17:34, 13:20, 9:4, 2:177, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verses were found by a word search of the four public-domain translations, using terms chosen by the editor and listed here as they were searched - fulfil + covenant; perform + covenant; keep + covenant; fulfil + engagements; breach + covenant; fulfil + compact; perform + compact; covenant + fulfilled; faithful + trusts + covenant. The search was a way of finding passages, not a judgement about what they mean: that several translators chose the same English word is not evidence about the Arabic. A different choice of terms gives a different set.
What was returned and not carried. 7 verse(s) the search qualified are recorded as not carried, rather than silently discarded: 2:40; 2:63; 2:93; 2:124; 5:7; 6:152; 28:28. The reason for each was not recorded.
Verses carried by more than one study. Some passages here also serve another study. Each carries its own reason in each place, and the reason states where else it appears.
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 5 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/