And seek help through patience and prayer. But it is difficult, except for the devout.
What does the Qur'an say about facing hardship with prayer and patience?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 2:45 SEEK HELP IN PATIENCE AND PRAYER. Carried as the instruction in its barest form - two things named together as the resource. ALSO CARRIED by What does the Qur'an say about concentration and stillness in prayer (khushu')? with a different reason.
- 02 2:153 O ye who believe! SEEK HELP IN STEADFASTNESS AND PRAYER. Lo! Allah is with the steadfast. Carried as the same instruction repeated to the believers directly, with the promise attached. ALSO CARRIED by the study What does the Qur'an say about patience through trial? with a different reason - here it is in for the pairing with prayer, there for the steadfastness itself.
- 03 13:22 Such as PERSEVERE IN SEEKING THEIR LORD'S COUNTENANCE and are regular in prayer and spend of that which We bestow upon them secretly and openly, and overcome evil with good. This is here because it puts endurance, prayer and giving in one description rather than treating endurance as a solitary state.
- 04 70:19–23 In as ONE PASSAGE because it is a single argument across five lines and the exception at the end is the point: MAN WAS CREATED ANXIOUS - fretful when evil befalleth him, and grudging when good befalleth him - SAVE WORSHIPPERS, WHO ARE CONSTANT AT THEIR WORSHIP. Carried because it diagnoses before it prescribes, and because the remedy it names is constancy rather than intensity.
In plain wordsEditorial written by the editors, not a translation
The pairing is the finding: twice, in almost the same words, the text names TWO things to lean on and not one.
2:45 and 2:153 both say seek help in patience AND in prayer. Not patience alone, which would be endurance, and not prayer alone, which would be petition. The two are put together as a single resource, and 2:153 adds the promise - God is with the steadfast.
70:19-23 approaches it from the other end, and it is the sharpest passage in the set because it starts with a diagnosis rather than an instruction. Man was created anxious: fretful when evil touches him, grudging when good does. That is offered as a description of how people are - and the renderings agree on the anxiety. Then the exception: SAVE THE WORSHIPPERS, WHO ARE CONSTANT AT THEIR PRAYER.
What is named as the difference is CONSTANCY. Not intensity, not eloquence, not a particular state of feeling - the word the renderings reach for is constant, steadfast, persevering. The remedy offered for a fretful temperament is a regular practice.
13:22 rounds it out by refusing to make the endurance private. Those who persevere seeking their Lord's countenance are described in the same breath as establishing prayer, spending secretly and openly, and repelling evil with good. Endurance in this description faces outward.
The study What does the Qur'an say about patience through trial? covers the wider subject and this study does not repeat it; 2:153 appears in both, carrying a different reason in each. What is added here is narrow and worth having on its own: when the text tells you what to do under strain, it names prayer alongside patience, twice, and when it explains why that helps, it points at regularity rather than at feeling.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 2:45, widening across 4 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 4 passages, each with every cleared translation
4 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
2:45
Why this passage is in the study finding 01
وَٱسْتَعِينُوا۟ بِٱلصَّبْرِ وَٱلصَّلَوٰةِ وَإِنَّهَا لَكَبِيرَةٌ إِلَّا عَلَى ٱلْخَٰشِعِينَ
Easy-read · not authoritative
Easy-read (simplified)wasta'eenoo bis-sabri was-salaati wa'innahaa lakabeeratun illaa 'alaa l-khaashi'een
DIN 31635wastaʿīnū biṣ-ṣabri waṣ-ṣalāti waʾinnahā lakabīratun ʾillā ʿalā l-ḫāšiʿīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
Seek help in patience and prayer; and truly it is hard save for the humble-minded
Seek aid with patience and prayer, though it is a hard thing save for the humble
And seek help with patience and prayer: a hard duty indeed is this, but not to the humble
Ask help with perseverance and prayer; this indeed is grievous, unless to the humble
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kërkoni ndihmë me durim e me namaz! Kjo[7] është njëmend e vështirë, përveçse për të përulurit,
আর তোমরা ধৈর্য ও সালাতের মাধ্যমে সাহায্য চাও । নিশ্চয় তা বিনীত-অনুগত ছাড়া অন্যদের জন্যে অবশ্যই কঠিন।
Tražite sebi pomoć u strpljenju i namazu. To je, doista, teško, osim poniznima,
Tražite sebi pomoć u strpljenju i molitvi. To je doista teško, osim poniznima,
Mballitoree muñal e juulde, pellet ende saɗti so wonaa he ɓeen yankiniiɓe ɓee.
და ითხოვეთ დახმარება (ალლაჰისგან) (ყველა თქვენს საქმეში) მოთმინებითა და ლოცვით; რადგან ის [ლოცვა] მძიმე ტვირთია (ყველასთვის), გარდა მხოლოდ მორჩილთათვის,
Und sucht Beistand in der Geduld und im Gebet! Das ist ja gewiss schwer, außer für die (in Demut und Ergebung) Ehrfürchtigen,
Και να αναζητάτε τη βοήθεια (του Αλλάχ) μέσω της υπομονής και της προσευχής (που σας φέρνει πιο κοντά στον Αλλάχ), και στ’ αλήθεια αυτή (η προσευχή) είναι βαριά, εκτός για τους αληθινούς ταπεινούς πιστούς (που υποτάσσονται στον Αλλάχ)..
तथा सब्र और नमाज़ से मदद माँगो और निःसंदेह वह (नमाज़) निश्चय बहुत भारी है, परंतु अल्लाह के प्रति पूर्ण समर्पण करने वालों पर (नहीं)।[24]
E aiutatevi con la pazienza e la preghiera con devozione, che in verità è impegnativa, ma non per gli umili,
45. Ir ieškokite pagalbos kantrybėje ir As-Salat (maldoje). Iš tiesų tai ypatingai sunku, išskyrus Al-Khašiūn [t. y. tikriesiems tikintiesiems Allahą – tiems, kurie paklūsta Allahui visiškai atsiduodami, visuomet bijodami Jo Bausmės ir tiki Jo Pažadu (Rojumi) ir Jo Perspėjimu (Pragaru)].
(Amrii teessan hundarratti) Obsaafi salaataan gargaarsifadhaa. Dhugumatti, isheen warra Rabbiin sodaatan irratti malee ulfaattuudha.
И ищите помощи посредством терпения и молитвы. Воистину, это тяжело, кроме как для смиренных,
Помозите се стрпљењем и молитвом, а то је, заиста, тешко, осим понизнима,
Na tafuteni msaada kwa kusubiri na kwa kusali; na kwa hakika jambo hilo ni gumu isipokuwa kwa wanyenyekevu.
Sök hjälp genom tålamod och bön; och den är ytterst betungande, förutom för dem vars hjärtan ödmjukar sig [inför Gud] –
Sabır ve namazla Allah’tan yardım isteyin ve şüphesiz bu (namaz), huşu duyanlardan başkasına ağır gelir.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَأَقِيمُوا۟ ٱلصَّلَوٰةَ وَءَاتُوا۟ ٱلزَّكَوٰةَ وَٱرْكَعُوا۟ مَعَ ٱلرَّٰكِعِينَ
Easy-read · not authoritative
Easy-read (simplified)wa'aqeemoo s-salaata wa'aatoo z-zakaata warka'oo ma'a r-raaki'een
DIN 31635waʾaqīmū ṣ-ṣalāta waʾātū z-zakāta warkaʿū maʿa r-rākiʿīna
The translators word this verse differently
And attend to your prayers, and practice regular charity, and kneel with those who kneel.
Establish worship, pay the poor-due, and bow your heads with those who bow (in worship)
Be steadfast in prayer, give the alms, and bow down with those who bow
And observe prayer and pay the legal impost, and bow down with those who bow
observe the stated times of prayer, and pay your legal alms, and bow down yourselves with those who bow down
أَتَأْمُرُونَ ٱلنَّاسَ بِٱلْبِرِّ وَتَنسَوْنَ أَنفُسَكُمْ وَأَنتُمْ تَتْلُونَ ٱلْكِتَٰبَ أَفَلَا تَعْقِلُونَ
Easy-read · not authoritative
Easy-read (simplified)ata'muroona n-naasa bil-birri watansawna anfusakum wa'antum tatloona l-kitaaba afalaa ta'qiloon
DIN 31635ʾataʾmurūna n-nāsa bil-birri watansawna ʾanfusakum waʾantum tatlūna l-kitāba ʾafalā taʿqilūna
The translators word this verse differently
Do you command people to virtuous conduct, and forget yourselves, even though you read the Scripture? Do you not understand?
Enjoin ye righteousness upon mankind while ye yourselves forget (to practise it)? And ye are readers of the Scripture! Have ye then no sense
Will ye order men to do piety and forget yourselves? ye read the Book, do ye not then understand
Will ye enjoin what is right upon others, and forget yourselves? Yet ye read the Book: will ye not understand
Will ye command men to do justice, and forget your own souls? Yet ye read the book of the law: Do ye not therefore understand
2:45 — the verse above
ٱلَّذِينَ يَظُنُّونَ أَنَّهُم مُّلَٰقُوا۟ رَبِّهِمْ وَأَنَّهُمْ إِلَيْهِ رَٰجِعُونَ
Easy-read · not authoritative
Easy-read (simplified)alladheena yazunnoona annahum mulaaqoo rabbihim wa'annahum ilayhi raaji'oon
DIN 31635allaḏīna yaẓunnūna ʾannahum mulāqū rabbihim waʾannahum ʾilayhi rāǧiʿūna
Those who know that they will meet their Lord, and that to Him they will return.
Who know that they will have to meet their Lord, and that unto Him they are returning
who think that they will meet their Lord, and that to Him will they return
Who bear in mind that they shall meet their Lord, and that unto Him shall they return
who seriously think they shall meet their Lord, and that to Him they shall return
يَٰبَنِىٓ إِسْرَٰٓءِيلَ ٱذْكُرُوا۟ نِعْمَتِىَ ٱلَّتِىٓ أَنْعَمْتُ عَلَيْكُمْ وَأَنِّى فَضَّلْتُكُمْ عَلَى ٱلْعَٰلَمِينَ
Easy-read · not authoritative
Easy-read (simplified)yaa banee israa'eela dhkuroo ni'matiya llatee an'amtu 'alaykum wa'annee faddaltukum 'alaa l-'aalameen
DIN 31635yā banī ʾisrāʾīla ḏkurū niʿmatiya llatī ʾanʿamtu ʿalaykum waʾannī faḍḍaltukum ʿalā l-ʿālamīna
O Children of Israel! Remember My favor which I bestowed upon you, and I that favored you over all nations.
O Children of Israel! Remember My favour wherewith I favoured you and how I preferred you to (all) creatures
O ye children of Israel! remember my favours which I have favoured you with, and that I have preferred you above the worlds
O children of Israel! remember my favour wherewith I shewed favour upon you; for verily to you above all human beings have I been bounteous
O children of Israel, remember my favour wherewith I have favoured you, and that I have preferred you above all nations
2:153
Why this passage is in the study finding 02
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱسْتَعِينُوا۟ بِٱلصَّبْرِ وَٱلصَّلَوٰةِ إِنَّ ٱللَّهَ مَعَ ٱلصَّٰبِرِينَ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo sta'eenoo bis-sabri was-salaati inna llaaha ma'a s-saabireen
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū staʿīnū biṣ-ṣabri waṣ-ṣalāti ʾinna llāha maʿa ṣ-ṣābirīna
O you who believe! Seek help through patience and prayers. God is with the steadfast.
Compare translations (4)
O ye who believe! Seek help in steadfastness and prayer. Lo! Allah is with the steadfast
O ye who do believe! seek aid from patience and from prayer, verily, God is with the patient
O ye who believe! seek help with patience and with prayer, for God is with the patient
O true believers, beg assistance with patience and prayer, for God is with the patient
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
O besimtarë! Kërkoni ndihmë përmes durimit e namazit, sepse, pa dyshim, Allahu është me durimtarët!
হে মুমিনগণ! তোমরা ধৈর্য ও সালাতের মাধ্যমে সাহায্য চাও। নিশ্চয় আল্লাহ ধৈর্যশীলদের সাথে আছেন।
O vi koji vjerujete, tražite sebi pomoć u strpljivosti i namazu! Allah je, doista, uz strpljive.
O vi koji vjerujete, tražite sebi pomoći u strpljivosti i molitvi! Allah je, doista, uz strpljive.
Heey mon gomɗimɓe (goongɗinɓe), wallitoree muññaare (muñal) e juulde. Pellet, Allah Hino Wonndi he muññiiɓe ɓen.
ჰეი, თქვენ, რომელთაც ირწმუნეთ! დახმარება ითხოვეთ (ალლაჰისგან) მოთმინების და ლოცვის მეშვეობით. ჭეშმარიტად, ალლაჰი მომთმენებთანაა.
O die ihr glaubt, sucht Hilfe in der Geduld und im Gebet! Wahrlich, Allah ist mit den Geduldigen.
Ω, εσείς που πιστεύετε! Να αναζητάτε τη βοήθεια (του Αλλάχ) μέσω της υπομονής και της προσευχής (που σας φέρνει πιο κοντά στον Αλλάχ). Στ’ αλήθεια, ο Αλλάχ είναι με τους υπομονετικούς (υποστηρίζοντας και βοηθώντας τους).
ऐ ईमान वालो! धैर्य तथा नमाज़ के साथ मदद प्राप्त करो। निःसंदेह अल्लाह धैर्य रखने वालों के साथ है।
O credenti, sostenetevi con la pazienza e la preghiera: in verità Allāh è con i pazienti.
153. O jūs, kurie tikite! Ieškokite pagalbos kantrybėje ir As-Salat (maldoje). Iš tiesų, Allahas yra su As-Sabirūn (kantriaisiais).
Yaa warra amantan! Obsaafi salaataan gargaarsifadhaa. Rabbiin warra obsan waliin jira.
О вы, которые уверовали! Ищите помощи посредством терпения и молитвы. Воистину, Аллах — с терпеливыми.
О ви који верујете, тражите себи помоћ у стрпљивости и молитви! Аллах је, заиста, уз стрпљиве.
Enyi mlioamini! Takeni msaada kwa subira na Swala. Hakika, Mwenyezi Mungu yu pamoja na wanaosubiri.
Troende! Sök hjälp i tålamod och bön. Gud är säkerligen med de tålmodiga.
Ey iman edenler! Sabrederek ve namaz kılarak Allah'tan yardım dileyin! Şüphesiz ki Allah, sabredenlerle beraberdir.
اے ایمان والو! صبر اور نماز کے ذریعہ مدد چاہو، اللہ تعالی صبر والوں کا ساتھ دیتا ہے۔[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
كَمَآ أَرْسَلْنَا فِيكُمْ رَسُولًا مِّنكُمْ يَتْلُوا۟ عَلَيْكُمْ ءَايَٰتِنَا وَيُزَكِّيكُمْ وَيُعَلِّمُكُمُ ٱلْكِتَٰبَ وَٱلْحِكْمَةَ وَيُعَلِّمُكُم مَّا لَمْ تَكُونُوا۟ تَعْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)kamaa arsalnaa feekum rasoolan minkum yatloo 'alaykum aayaatinaa wayuzakkeekum wayu'allimukumu l-kitaaba wal-hikmata wayu'allimukum maa lam takoonoo ta'lamoon
DIN 31635kamā ʾarsalnā fīkum rasūlan minkum yatlū ʿalaykum ʾāyātinā wayuzakkīkum wayuʿallimukumu l-kitāba wal-ḥikmata wayuʿallimukum mā lam takūnū taʿlamūna
Just as We sent to you a messenger from among you, who recites Our revelations to you, and purifies you, and teaches you the Book and wisdom, and teaches you what you did not know.
Even as We have sent unto you a messenger from among you, who reciteth unto you Our revelations and causeth you to grow, and teacheth you the Scripture and wisdom, and teacheth you that which ye knew not
Thus have we sent amongst you an apostle of yourselves, to recite to you our signs, to purify you and teach you the Book and wisdom, and to teach you what ye did not know
And we sent to you an apostle from among yourselves to rehearse our signs unto you, and to purify you, and to instruct you in "the Book," and in the wisdom, and to teach you that which ye knew not
As we have sent unto you an apostle from among you, to rehearse our signs unto you, and to purify you, and to teach you the book of the Koran and wisdom, and to teach you that which ye knew not
فَٱذْكُرُونِىٓ أَذْكُرْكُمْ وَٱشْكُرُوا۟ لِى وَلَا تَكْفُرُونِ
Easy-read · not authoritative
Easy-read (simplified)fadhkuroonee adhkurkum washkuroo lee walaa takfuroon
DIN 31635faḏkurūnī ʾaḏkurkum waškurū lī walā takfurūni
So remember Me, and I will remember you. And thank Me, and do not be ungrateful.
Therefore remember Me, I will remember you. Give thanks to Me, and reject not Me
remember me, then, and I will remember you; thank me, and do not misbelieve
Therefore remember me: I will remember you; and give me thanks and be not ungrateful
Therefore remember me, and I will remember you, and give thanks unto me, and be not unbelievers
2:153 — the verse above
وَلَا تَقُولُوا۟ لِمَن يُقْتَلُ فِى سَبِيلِ ٱللَّهِ أَمْوَٰتٌۢ بَلْ أَحْيَآءٌ وَلَٰكِن لَّا تَشْعُرُونَ
Easy-read · not authoritative
Easy-read (simplified)walaa taqooloo liman yuqtalu fee sabeeli llaahi amwaatun bal ahyaa'un walaakin laa tash'uroon
DIN 31635walā taqūlū liman yuqtalu fī sabīli llāhi ʾamwātun bal ʾaḥyāʾun walākin lā tašʿurūna
And do not say of those who are killed in the cause of God, "Dead." Rather, they are alive, but you do not perceive.
And call not those who are slain in the way of Allah "dead." Nay, they are living, only ye perceive not
And say not of those who are slain in God's way (that they are) dead, but rather living; but ye do not perceive
And say not of those who are slain on God's path that they are Dead; nay, they are Living! But ye understand not
And say not of those who are slain in fight for the religion of God, that they are dead; yea, they are living: But ye do not understand
وَلَنَبْلُوَنَّكُم بِشَىْءٍ مِّنَ ٱلْخَوْفِ وَٱلْجُوعِ وَنَقْصٍ مِّنَ ٱلْأَمْوَٰلِ وَٱلْأَنفُسِ وَٱلثَّمَرَٰتِ وَبَشِّرِ ٱلصَّٰبِرِينَ
Easy-read · not authoritative
Easy-read (simplified)walanabluwannakum bishay'in mina l-khawfi wal-joo'i wanaqsin mina l-'amwaali wal-'anfusi wath-thamaraati wabashshiri s-saabireen
DIN 31635walanabluwannakum bišayʾin mina l-ḫawfi wal-ǧūʿi wanaqṣin mina l-ʾamwāli wal-ʾanfusi waṯ-ṯamarāti wabašširi ṣ-ṣābirīna
We will certainly test you with some fear and hunger, and some loss of possessions and lives and crops. But give good news to the steadfast.
And surely We shall try you with something of fear and hunger, and loss of wealth and lives and crops; but give glad tidings to the steadfast
We will try you with something of fear, and hunger and loss of wealth, and souls and fruit; but give good tidings to the patient
With somewhat of fear and hunger, and loss of wealth, and lives, and fruits, will we surely prove you: but bear good tidings to the patient
We will surely prove you by afflicting you in some measure with fear, and hunger, and decrease of wealth, and loss of lives, and scarcity of fruits: But bear good tidings unto the patient
13:22
Why this passage is in the study finding 03
وَٱلَّذِينَ صَبَرُوا۟ ٱبْتِغَآءَ وَجْهِ رَبِّهِمْ وَأَقَامُوا۟ ٱلصَّلَوٰةَ وَأَنفَقُوا۟ مِمَّا رَزَقْنَٰهُمْ سِرًّا وَعَلَانِيَةً وَيَدْرَءُونَ بِٱلْحَسَنَةِ ٱلسَّيِّئَةَ أُو۟لَٰٓئِكَ لَهُمْ عُقْبَى ٱلدَّارِ
Easy-read · not authoritative
Easy-read (simplified)walladheena sabaroo btighaa'a wajhi rabbihim wa'aqaamoo s-salaata wa'anfaqoo mimmaa razaqnaahum sirran wa'alaaniyatan wayadra'oona bil-hasanati s-sayyi'ata oolaa'ika lahum 'uqbaa d-daar
DIN 31635wallaḏīna ṣabarū btiġāʾa waǧhi rabbihim waʾaqāmū ṣ-ṣalāta waʾanfaqū mimmā razaqnāhum sirran waʿalāniyatan wayadraʾūna bil-ḥasanati s-sayyiʾata ʾūlāʾika lahum ʿuqbā d-dāri
The translators word this verse differently
And those who patiently seek the presence of their Lord, and pray regularly, and spend from Our provisions to them, secretly and openly, and repel evil with good. These will have the Ultimate Home.
Compare translations (4)
Such as persevere in seeking their Lord's Countenance and are regular in prayer and spend of that which We bestow upon them secretly and openly, and overcome evil with good. Theirs will be the sequel of the (heavenly) Home
and those who are patient, craving their Lord's face, and are steadfast in prayer, and expend in alms of what we have bestowed upon them secretly and openly, and ward off evil with good,- these shall have the recompense of the abode
And who, from desire to see the face of their Lord, are constant amid trials, and observe prayer and give alms, in secret and openly, out of what we have bestowed upon them, and turn aside evil by good: for these is the recompense of that abode
and who persevere out of a sincere desire to please their Lord, and observe the stated times of prayer, and give alms out of what We have bestowed on them, in secret and openly, and who turn away evil with good: The reward of these shall be paradise
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
si dhe bëjnë durim, duke kërkuar kënaqësinë e Zotit të tyre, e falin namazin, japin fshehurazi e haptazi nga ajo që u kemi dhënë dhe të keqen e kthejnë me të mirë. Këtyre u takon fundi i mirë,
আর যারা তাদের রবের সন্তুষ্টি লাভের উদ্দেশ্যে (তাঁর আনুগত্য এবং সুখ-দুঃখের ফায়সালার ওপর) ধৈর্যধারণ করে, সালাত কায়িম করে, আমি তাদের যে রিযক প্রদান করেছি, তা থেকে গোপনে ও প্রকাশ্যে ব্যয় করে এবং ভালো কাজের মাধ্যমে মন্দ কাজকে দূর করে, তাদের জন্যই রয়েছে, আখিরাতের শুভ পরিণাম।
I oni koji trpe u želji za licem Gospodara svoga, i oni koji namaz obavljaju, i koji od onoga što im dajemo i tajno i javno udjeljuju, i koji dobrim na zlo uzvraćaju – njima će lijep ishod dunjaluka pripasti, njih čeka najljepše prebivalište.
I oni koji trpe u želji za licem Gospodara svoga, i oni koji molitvu obavljaju, i koji od onoga što im dajemo i tajno i javno udjeljuju, i koji dobrim na zlo uzvraćaju – njima će lijep ishod ovoga svijeta pripasti, njih čeka najljepše prebivalište.
Ɓeen muññoriiɓe ɗaɓɓugol yarluyee Joomi maɓɓe, ɓe ñiiɓni julde, ɓe nafqii e kon ko min arsiki ɓe, gunndoo e kene, heɓe duñira moƴƴere ndeen bone on. Ɓeen ɗoon, no woodani ɓe battane galle,
და ისინი, ვინც მოთმინებას იჩენდნენ (ალლაჰის მორჩილებაში, ცოდვებისგან თავის შეკავებასა და გასაჭირში), ეძებდნენ თავიანთი უფლის სახეს [მის კმაყოფილებას], და აღასრულებდნენ (სავალდებულო) ლოცვას (სათანადოდ) [დროულად, მოკრძალებით უფლის წინაშე], და გასცეს (სავალდებულო და ნებაყოფლობითი მოწყალება) იმისგან, რაც ჩვენ მივეცით მათ, ფარულად და ღიად, და მოიგერიეს ბოროტება სიკეთით. მათთვისაა საბოლოო (საქებარი) სამყოფელი.
Und die geduldig sind im Trachten nach dem Angesicht ihres Herrn, das Gebet verrichten und von dem, womit Wir sie versorgt haben, im Geheimen und offen spenden und mit dem Guten das Schlechte abwehren. Jene sind es, die letztendlich die Wohnstätte erhalten.
Και οι οποίοι είναι αυτοί που δείχνουν υπομονή αναζητώντας την ευχαρίστηση του Κυρίου τους, και τελούν την προσευχή, και ξοδεύουν (σε ελεημοσύνη) κρυφά και δημόσια από ό,τι τους παρέχουμε, και απωθούν το κακό με το καλό. Αυτοί θα έχουν την καλύτερη τελική κατοικία (στον Παράδεισο στη Μέλλουσα Ζωή).
तथा वे जिन्होंने अपने पालनहार का चेहरा चाहने के लिए धैर्य से काम लिया, और नमाज़ का आयोजन किया तथा हमने उन्हें जो कुछ प्रदान किया है, उसमें से छिपे और खुले ख़र्च किया, तथा भलाई के द्वारा बुराई को दूर करते हैं, यही लोग हैं जिनके लिए आख़िरत के घर का अच्छा परिणाम है।
E quelli che hanno pazientato desiderando il volto del loro Dio, e hanno praticato la preghiera con devozione e hanno condiviso ciò che abbiamo loro donato, sia in segreto, sia apertamente, e hanno respinto l’azione cattiva con quella buona; a quelli è riservato il premio della dimora suprema:
22. Ir tie, kurie išlieka kantrūs, siekiantys savo Viešpaties Veido, atlieka As-Salat (ikamat-as-salat) ir leidžia tai, ką Mes jiems suteikėme, slaptai ir atvirai, ir ginasi nuo blogio gėriu, tokiems – gera pabaiga.
Isaan fuula Gooftaa isaanii barbaacha obsan, kan salaata gadidhaabanii, waan Nuti isaaniif kennine irraa dhoksaniifi mul’isanii arjooman, kan waan gadhee waan gaariin deebisaniidha. Warri sun gandi boodaa (gaariin) isaaniif ta’aadha.
которые проявляют терпение, стремясь к Лику своего Господа, выстаивают молитву, и расходуют из того, чем Мы наделили их, тайно и явно, и отвращают зло добром. Такие — для них исход Обители,
И они који трпе у жељи за лицем свога Господара, и они који обављају молитву, и који од онога што им дајемо удељују и тајно и јавно, и који узвраћају добрим на зло - њима ће да припадне леп исход овога света, њих чека најлепше пребивалиште.
Na ambao husubiri kwa kuutaka uso wa Mola wao Mlezi, na wakasimamisha Swala, na wakatoa katika vile tulivyowapa, kwa siri na kwa uwazi, na wanayaondoa mabaya kwa mazuri. Hao ndio wana malipo ya nyumba nzuri ya Akhera.
de som visar tålamod i sökandet efter sin Herres ansikte; som förrättar bönen och skänker av det vi har försörjt dem med, både i hemlighet och öppet, och som bemöter ondska med godhet. Dessa har den goda, slutliga hemvisten att vänta:
Onlar, Rablerinin rızasına ermek için sabreder, namazı dosdoğru kılar, kendilerine verdiğimiz rızıklardan gizli olarak ve açıktan Allah için harcar ve kötülüğü iyilikle savarlar. İşte bunlar için dünya yurdunun iyi sonucu vardır.
Show context
The verses around this oneSource fact
shown so it's never read alone
ٱلَّذِينَ يُوفُونَ بِعَهْدِ ٱللَّهِ وَلَا يَنقُضُونَ ٱلْمِيثَٰقَ
Easy-read · not authoritative
Easy-read (simplified)alladheena yoofoona bi'ahdi llaahi walaa yanqudoona l-meethaaq
DIN 31635allaḏīna yūfūna biʿahdi llāhi walā yanquḍūna l-mīṯāqa
The translators word this verse differently
Those who fulfill the promise to God, and do not violate the agreement.
Such as keep the pact of Allah, and break not the covenant
Those who fulfill God's covenant and break not the compact
Who fulfil their pledge to God, and break not their compact
who fulfil the covenant of God, and break not their contract
وَٱلَّذِينَ يَصِلُونَ مَآ أَمَرَ ٱللَّهُ بِهِۦٓ أَن يُوصَلَ وَيَخْشَوْنَ رَبَّهُمْ وَيَخَافُونَ سُوٓءَ ٱلْحِسَابِ
Easy-read · not authoritative
Easy-read (simplified)walladheena yasiloona maa amara llaahu bihi an yoosala wayakhshawna rabbahum wayakhaafoona soo'a l-hisaab
DIN 31635wallaḏīna yaṣilūna mā ʾamara llāhu bihi ʾan yūṣala wayaḫšawna rabbahum wayaḫāfūna sūʾa l-ḥisābi
And those who join what God has commanded to be joined, and fear their Lord, and dread the dire reckoning.
Such as unite that which Allah hath commandeth should be joined, and fear their Lord, and dread a woeful reckoning
and those who attain what God has bidden to be attained, and dread their Lord and fear the evil reckoning up
And who join together what God hath bidden to be joined, and who fear their Lord, and dread an ill reckoning
and who join that which God hath commanded to be joined, and who fear their Lord, and dread an ill account
13:22 — the verse above
جَنَّٰتُ عَدْنٍ يَدْخُلُونَهَا وَمَن صَلَحَ مِنْ ءَابَآئِهِمْ وَأَزْوَٰجِهِمْ وَذُرِّيَّٰتِهِمْ وَٱلْمَلَٰٓئِكَةُ يَدْخُلُونَ عَلَيْهِم مِّن كُلِّ بَابٍ
Easy-read · not authoritative
Easy-read (simplified)jannaatu 'adnin yadkhuloonahaa waman salaha min aabaa'ihim wa'azwaajihim wadhurriyyaatihim wal-malaa'ikatu yadkhuloona 'alayhim min kulli baab
DIN 31635ǧannātu ʿadnin yadḫulūnahā waman ṣalaḥa min ʾābāʾihim waʾazwāǧihim waḏurriyyātihim wal-malāʾikatu yadḫulūna ʿalayhim min kulli bābin
Everlasting Gardens, which they will enter, along with the righteous among their parents, and their spouses, and their descendants. And the angels will enter upon them from every gate.
Gardens of Eden which they enter, along with all who do right of their fathers and their helpmeets and their seed. The angels enter unto them from every gate
gardens of Eden, into which they shall enter with the righteous amongst their fathers and their wives and their seed; and the angels shall enter in unto them from every gate
Gardens of Eden - into which they shall enter together with the just of their fathers, and their wives, and their descendants: and the angels shall go in unto them at every portal
gardens of eternal abode, which they shall enter, and also whoever shall have acted uprightly, of their fathers, and their wives, and their posterity: And the angels shall go in unto them by every gate, saying
سَلَٰمٌ عَلَيْكُم بِمَا صَبَرْتُمْ فَنِعْمَ عُقْبَى ٱلدَّارِ
Easy-read · not authoritative
Easy-read (simplified)salaamun 'alaykum bimaa sabartum fani'ma 'uqbaa d-daar
DIN 31635salāmun ʿalaykum bimā ṣabartum faniʿma ʿuqbā d-dāri
The translators word this verse differently
"Peace be upon you, because you endured patiently. How excellent is the Final Home."
(Saying): Peace be unto you because ye persevered. Ah, passing sweet will be the sequel of the (heavenly) Home
Peace be upon you! for that ye were patient; and goodly is the recompense of the abode
Peace be with you!" say they, "because ye have endured all things!" Charming the recompense of their abode
peace be upon you, because ye have endured with patience; how excellent a reward is paradise
70:19–23
Why this passage is in the study finding 04
إِنَّ ٱلْإِنسَٰنَ خُلِقَ هَلُوعًا
Easy-read · not authoritative
Easy-read (simplified)inna l-'insaana khuliqa haloo'aa
DIN 31635ʾinna l-ʾinsāna ḫuliqa halūʿan
The translators word this verse differently
Man was created restless.
Compare translations (4)
Lo! man was created anxious
Verily, man is by nature rash
Man truly is by creation hasty
Verily man is created extremely impatient
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
إِذَا مَسَّهُ ٱلشَّرُّ جَزُوعًا
Easy-read · not authoritative
Easy-read (simplified)idhaa massahu sh-sharru jazoo'aa
DIN 31635ʾiḏā massahu š-šarru ǧazūʿan
The translators word this verse differently
Touched by adversity, he is fretful.
Compare translations (4)
Fretful when evil befalleth him
when evil touches him, very impatient
When evil befalleth him, impatient
When evil toucheth him, he is full of complaint
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
وَإِذَا مَسَّهُ ٱلْخَيْرُ مَنُوعًا
Easy-read · not authoritative
Easy-read (simplified)wa'idhaa massahu l-khayru manoo'aa
DIN 31635waʾiḏā massahu l-ḫayru manūʿan
The translators word this verse differently
Touched by good, he is ungenerous.
Compare translations (4)
And, when good befalleth him, grudging
when good touches him, niggardly
But when good falleth to his lot, tenacious
but when good befalleth him, he becometh niggardly
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
إِلَّا ٱلْمُصَلِّينَ
Easy-read · not authoritative
Easy-read (simplified)illaa l-musalleen
DIN 31635ʾillā l-muṣallīna
The translators word this verse differently
Except the prayerful.
Compare translations (4)
Save worshippers
all save those who pray
Not so the prayerful
Except those who are devoutly given
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
ٱلَّذِينَ هُمْ عَلَىٰ صَلَاتِهِمْ دَآئِمُونَ
Easy-read · not authoritative
Easy-read (simplified)alladheena hum 'alaa salaatihim daa'imoon
DIN 31635allaḏīna hum ʿalā ṣalātihim dāʾimūna
Those who are constant at their prayers.
Compare translations (4)
Who are constant at their worship
who remain at their prayers
Who are ever constant at their prayers
and who persevere in their prayers
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
70:19 Me të vërtetë, njeriu është krijuar i papërmbajtshëm:
70:20 kur e godet ndonjë e keqe, ankohet tepër,
70:21 e, kur i vjen ndonjë e mirë, bëhet koprrac.
70:22 Përjashtim bëjnë ata që falen,
70:23 të cilët janë të qëndrueshëm në namazin e tyre
70:19 Čovjek je, uistinu, stvorenje lakomo:
70:20 kada ga nevolja snađe – očajan je,
70:21 a kada ga zadesi dobro, on ga uskraćuje,
70:22 osim klanjača
70:23 koji su u svojim namazima ustrajni
70:19 Čovjek je, uistinu, stvorenje lakomo:
70:20 kada ga nevolja snađe – očajan je,
70:21 a kada ga zadesi dobro, on ga uskraćuje,
70:22 osim klanjača
70:23 koji su u svojim molitvama ustrajni
70:19 Pellet, neɗɗo o tagaama ko o ɗenƴotooɗo;
70:20 si bone memi mo, o faaya.
70:21 Si ko mo moƴƴere nde heɓi mo, o salora.
70:22 Si wonaa juulooɓe ɓeen.
70:23 ɓeen tawɓe ko ɓe duumiiɓe e juulde maɓɓe ndeen.
70:19 ۞ ჭეშმარიტად, ადამიანი შექმნილია მერყევად (არამტკიცედ).
70:20 როცა უბედურება ეწევა, მოუთმენელია,
70:21 ხოლო როდესაც სიკეთე შეეხება, ძუნწია.
70:22 (ასეთია ყველა) გარდა მლოცველებისა,
70:23 რომელნიც თავიანთ ლოცვაში მუდმივნი არიან (მუდმივად ასრულებენ სავალდებულო ლოცვებს).
70:19 Wahrlich, der Mensch ist als sehr bestrebt erschaffen.
70:20 Wenn ihn (aber) Schlechtes trifft, ist er voller Klage,
70:21 und wenn ihn Gutes trifft, (ist er) ein stetiger Verweigerer,
70:22 außer den Betenden,
70:23 diejenigen, die in ihrem Gebet beharrlich sind
70:19 Πράγματι, ο άνθρωπος πλάστηκε πολύ ανυπόμονος (ανήσυχος και φιλάργυρος)·
70:20 Όταν το κακό (ασθένεια ή φτώχεια) τον αγγίζει, γίνεται ανυπόμονος (και δυσαρεστημένος)·
70:21 Και όταν το καλό τον αγγίζει, γίνεται φιλάργυρος.
70:22 Εκτός απ' εκείνους που προσεύχονται.
70:23 Εκείνους που τηρούν πάντα την προσευχή τους (με το σωστό τρόπο και στις καθορισμένες ώρες).
70:19 निःसंदेह मनुष्य बहुत अधीर बनाया गया है।
70:20 जब उसे कष्ट पहुँचता है, तो बहुत घबरा जाने वाला है।
70:21 और जब उसे भलाई मिलती है, तो बहुत रोकने वाला है।
70:22 सिवाय नमाज़ियों के।
70:23 जो हमेशा अपनी नमाज़ों की पाबंदी करते हैं।
70:19 In verità l’uomo fu creato ansioso:
70:20 quando lo sfiora la povertà, trema,
70:21 e quando gli arriva l’abbondanza, è avaro;
70:22 tranne quelli che pregano,
70:23 che perseverano nelle loro preghiere
70:19 19. Iš tiesų, žmogus buvo sukurtas nerimastingas.
70:20 20. Kai blogis paliečia jį – nekantrus,
70:21 21. o kai gėris paliečia jį – sulaikantis (jį).
70:22 22. Išskyrus atsidavusiuosius maldai –
70:23 23. tie yra pastovūs savo maldoje.
70:19 Dhugumatti, namni obsa dhabeessa (bololaa) ta'ee uumame.
70:20 Yeroo hamtuun isa tuqe mufataa (obsa dhaba).
70:21 Yeroo wanti gaariin isa tuqe immoo dhorgataadha.
70:22 Warra salaatan malee;[2]
70:23 Isaan salaata isaanii irratti gadi dhaabbatan (dawwaman);
70:19 Воистину, человек был сотворён тревожным:
70:20 когда его касается зло — он отчаивается,
70:21 а когда его касается добро — он скупится.
70:22 Кроме совершающих молитву,
70:23 которые постоянны в своих молитвах,
70:19 Човек је, уистину, створење лакомислено:
70:20 када га снађе невоља - очајан је,
70:21 а када га задеси добро, он га ускраћује,
70:22 осим оних који обављају молитву
70:23 који су у својим молитвама устрајни,
70:19 Hakika mtu ameumbwa na papara.
70:20 Inapomgusa shari hupapatika.
70:21 Na inapomgusa kheri huizuilia.
70:22 Isipokuwa wanaosali.
70:23 Ambao wanadumisha Sala zao.
70:19 Människan har skapats med en snål [och ängslig] natur.
70:20 När ont drabbar henne visar hon sig otålig.
70:21 Och när gott når henne, blir hon snål och självisk.
70:22 Men så är inte fallet för de som förrättar bönen;
70:23 de som är ståndaktiga i sin bön,
70:19 İnsan, çok hırslı olarak yaratılmıştır.
70:20 Kendisine fenalık dokunduğunda sızlanır, feryat eder.
70:21 Ona bir iyilik dokununca da cimrilik eder.
70:22 Ancak namaz kılanlar müstesna.
70:23 Onlar ki, namazlarını devamlı kılarlar.
Show context
The verses around this oneSource fact
shown so it's never read alone
تَدْعُوا۟ مَنْ أَدْبَرَ وَتَوَلَّىٰ
Easy-read · not authoritative
Easy-read (simplified)tad'oo man adbara watawallaa
DIN 31635tadʿū man ʾadbara watawallā
The translators word this verse differently
It invites him who once turned his back and fled.
It calleth him who turned and fled (from truth)
it shall call those who retreated and turned their backs
Shall claim him who turned his back and went away
shall call him who shall have turned his back, and fled from the faith
وَجَمَعَ فَأَوْعَىٰٓ
Easy-read · not authoritative
Easy-read (simplified)wajama'a fa'aw'aa
DIN 31635waǧamaʿa faʾawʿā
And accumulated and hoarded.
And hoarded (wealth) and withheld it
and who amassed and hoarded
And amassed and hoarded
and shall have amassed riches, and covetously hoarded them
70:19–23 — the verse above
وَٱلَّذِينَ فِىٓ أَمْوَٰلِهِمْ حَقٌّ مَّعْلُومٌ
Easy-read · not authoritative
Easy-read (simplified)walladheena fee amwaalihim haqqun ma'loom
DIN 31635wallaḏīna fī ʾamwālihim ḥaqqun maʿlūmun
And those in whose wealth is a rightful share.
And in whose wealth there is a right acknowledged
and in whose wealth is a reasonable due (set aside)
And of whose substance there is a due and stated portion
and those of whose substance a due and certain portion is ready to be given
لِّلسَّآئِلِ وَٱلْمَحْرُومِ
Easy-read · not authoritative
Easy-read (simplified)lilssaa'ili wal-mahroom
DIN 31635lilssāʾili wal-maḥrūmi
The translators word this verse differently
For the beggar and the deprived.
For the beggar and the destitute
for him who asks and him who is kept from asking
For him who asketh, and for him who is ashamed to beg
unto him who asketh, and him who is forbidden by shame to ask
What this study rests on, and what it refusessigned with it4 of the 5 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 2:45, 2:153, 13:22, 70:19-23, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verse set was chosen by the Editor before the study was written, and is NOT a search result. No word search was run, because on this question a word search would have found the wrong verses or missed the point of the passage. Every verse in that set was read in full before use and checked against the claim made for it; a verse whose text did not carry that claim was left out rather than forced.
Verses carried by more than one study. Some passages here also serve another study. Each carries its own reason in each place, and the reason states where else it appears.
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 6 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/