O you who believe! Seek help through patience and prayers. God is with the steadfast.
What does the Qur'an say about patience through trial?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 2:153 Seek help in patience and prayer, and God is with the patient. The plainest statement in the set.
- 02 2:155 Names the trial in advance - fear, hunger, loss of wealth, lives and crops - and then gives good tidings to the patient.
- 03 2:177 Lists the patient in adversity among the marks of righteousness, beside belief, giving, prayer and keeping a treaty.
- 04 3:17 Names the patient first in a short list of qualities. The highest-divergence verse in the set, at 0.71 on the five-based measure and 0.70 on the four-based measure it was signed over - the highest in the set on both. Patient in Palmer, Sale, Rodwell and Itani; steadfast in Pickthall.
- 05 3:120 Attaches patience and God-fearing to being unharmed by another's guile.
- 06 3:125 Attaches perseverance and God-fearing to help at a moment of sudden attack. Persevere in Sale, Pickthall and Itani; steadfast in Rodwell; patient in Palmer - the verse where the word this study is about is furthest from settled.
In plain wordsEditorial written by the editors, not a translation
These verses put patience next to the trial rather than instead of it. 2:155 says plainly that the trial is coming - something of fear, hunger, loss of wealth and lives and crops - and then gives good tidings to the patient. 2:153 says to seek help in patience and prayer, and that God is with the patient.
2:177 is the one that places it: after belief, after giving to kin and orphans and the needy and to freeing slaves, after prayer and alms and keeping a treaty, it names those who are patient in adversity and hardship and in time of stress, and calls them the sincere. Patience is listed there as one thing among several done, not as a mood.
The renderings do not agree on the word, and the version of this study signed on 2026-09-05 described that disagreement wrongly. It said that Pickthall renders the word steadfast where Sale, Rodwell and Palmer have patient, and that the difference runs through every verse here. Read at all six verses, on the four renderings it was signed over, it holds at three of them - 2:153, 2:155 and 3:17 - and breaks at the other three. At 2:177 Pickthall writes the patient in tribulation, not steadfast. At 3:120 and 3:125 it is Rodwell who writes steadfast and Pickthall who writes persevere, which is the mapping the sentence asserts, reversed. Sale writes patiently at 2:177 and persevere at 3:125. THIS WAS WRONG WHEN IT WAS SIGNED, AND ITANI DID NOT MAKE IT WRONG. It is withdrawn here.
What the five do is use three words between them, and only one translator holds to one. Palmer writes patient at all six - and also writes steadfast at 2:177, of prayer rather than of the quality this study is about, which is the hazard in counting a word rather than reading it. Rodwell writes patient at four verses and steadfast at two. Sale writes patient at four, patiently at one and persevere at one. Pickthall writes steadfast at three, patient at one and persevere at two. Itani, read now, writes patience and steadfast at 2:153, steadfast at 2:155, patiently persevere at 2:177, patient at 3:17, and persevere at 3:120 and 3:125 - all three words across six verses. Whether one English word is carrying what the Arabic carries is a question the spread poses and this study does not answer.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which uncleared source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 2:153, widening across 6 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 6 passages, each with every cleared translation
6 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
2:153
Why this passage is in the study finding 01
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱسْتَعِينُوا۟ بِٱلصَّبْرِ وَٱلصَّلَوٰةِ إِنَّ ٱللَّهَ مَعَ ٱلصَّٰبِرِينَ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo sta'eenoo bis-sabri was-salaati inna llaaha ma'a s-saabireen
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū staʿīnū biṣ-ṣabri waṣ-ṣalāti ʾinna llāha maʿa ṣ-ṣābirīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
O ye who believe! Seek help in steadfastness and prayer. Lo! Allah is with the steadfast
O ye who do believe! seek aid from patience and from prayer, verily, God is with the patient
O ye who believe! seek help with patience and with prayer, for God is with the patient
O true believers, beg assistance with patience and prayer, for God is with the patient
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
O besimtarë! Kërkoni ndihmë përmes durimit e namazit, sepse, pa dyshim, Allahu është me durimtarët!
হে মুমিনগণ! তোমরা ধৈর্য ও সালাতের মাধ্যমে সাহায্য চাও। নিশ্চয় আল্লাহ ধৈর্যশীলদের সাথে আছেন।
O vi koji vjerujete, tražite sebi pomoć u strpljivosti i namazu! Allah je, doista, uz strpljive.
O vi koji vjerujete, tražite sebi pomoći u strpljivosti i molitvi! Allah je, doista, uz strpljive.
Heey mon gomɗimɓe (goongɗinɓe), wallitoree muññaare (muñal) e juulde. Pellet, Allah Hino Wonndi he muññiiɓe ɓen.
ჰეი, თქვენ, რომელთაც ირწმუნეთ! დახმარება ითხოვეთ (ალლაჰისგან) მოთმინების და ლოცვის მეშვეობით. ჭეშმარიტად, ალლაჰი მომთმენებთანაა.
O die ihr glaubt, sucht Hilfe in der Geduld und im Gebet! Wahrlich, Allah ist mit den Geduldigen.
Ω, εσείς που πιστεύετε! Να αναζητάτε τη βοήθεια (του Αλλάχ) μέσω της υπομονής και της προσευχής (που σας φέρνει πιο κοντά στον Αλλάχ). Στ’ αλήθεια, ο Αλλάχ είναι με τους υπομονετικούς (υποστηρίζοντας και βοηθώντας τους).
ऐ ईमान वालो! धैर्य तथा नमाज़ के साथ मदद प्राप्त करो। निःसंदेह अल्लाह धैर्य रखने वालों के साथ है।
O credenti, sostenetevi con la pazienza e la preghiera: in verità Allāh è con i pazienti.
153. O jūs, kurie tikite! Ieškokite pagalbos kantrybėje ir As-Salat (maldoje). Iš tiesų, Allahas yra su As-Sabirūn (kantriaisiais).
Yaa warra amantan! Obsaafi salaataan gargaarsifadhaa. Rabbiin warra obsan waliin jira.
О вы, которые уверовали! Ищите помощи посредством терпения и молитвы. Воистину, Аллах — с терпеливыми.
О ви који верујете, тражите себи помоћ у стрпљивости и молитви! Аллах је, заиста, уз стрпљиве.
Enyi mlioamini! Takeni msaada kwa subira na Swala. Hakika, Mwenyezi Mungu yu pamoja na wanaosubiri.
Troende! Sök hjälp i tålamod och bön. Gud är säkerligen med de tålmodiga.
Ey iman edenler! Sabrederek ve namaz kılarak Allah'tan yardım dileyin! Şüphesiz ki Allah, sabredenlerle beraberdir.
اے ایمان والو! صبر اور نماز کے ذریعہ مدد چاہو، اللہ تعالی صبر والوں کا ساتھ دیتا ہے۔[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
كَمَآ أَرْسَلْنَا فِيكُمْ رَسُولًا مِّنكُمْ يَتْلُوا۟ عَلَيْكُمْ ءَايَٰتِنَا وَيُزَكِّيكُمْ وَيُعَلِّمُكُمُ ٱلْكِتَٰبَ وَٱلْحِكْمَةَ وَيُعَلِّمُكُم مَّا لَمْ تَكُونُوا۟ تَعْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)kamaa arsalnaa feekum rasoolan minkum yatloo 'alaykum aayaatinaa wayuzakkeekum wayu'allimukumu l-kitaaba wal-hikmata wayu'allimukum maa lam takoonoo ta'lamoon
DIN 31635kamā ʾarsalnā fīkum rasūlan minkum yatlū ʿalaykum ʾāyātinā wayuzakkīkum wayuʿallimukumu l-kitāba wal-ḥikmata wayuʿallimukum mā lam takūnū taʿlamūna
Just as We sent to you a messenger from among you, who recites Our revelations to you, and purifies you, and teaches you the Book and wisdom, and teaches you what you did not know.
Even as We have sent unto you a messenger from among you, who reciteth unto you Our revelations and causeth you to grow, and teacheth you the Scripture and wisdom, and teacheth you that which ye knew not
Thus have we sent amongst you an apostle of yourselves, to recite to you our signs, to purify you and teach you the Book and wisdom, and to teach you what ye did not know
And we sent to you an apostle from among yourselves to rehearse our signs unto you, and to purify you, and to instruct you in "the Book," and in the wisdom, and to teach you that which ye knew not
As we have sent unto you an apostle from among you, to rehearse our signs unto you, and to purify you, and to teach you the book of the Koran and wisdom, and to teach you that which ye knew not
فَٱذْكُرُونِىٓ أَذْكُرْكُمْ وَٱشْكُرُوا۟ لِى وَلَا تَكْفُرُونِ
Easy-read · not authoritative
Easy-read (simplified)fadhkuroonee adhkurkum washkuroo lee walaa takfuroon
DIN 31635faḏkurūnī ʾaḏkurkum waškurū lī walā takfurūni
So remember Me, and I will remember you. And thank Me, and do not be ungrateful.
Therefore remember Me, I will remember you. Give thanks to Me, and reject not Me
remember me, then, and I will remember you; thank me, and do not misbelieve
Therefore remember me: I will remember you; and give me thanks and be not ungrateful
Therefore remember me, and I will remember you, and give thanks unto me, and be not unbelievers
2:153 — the verse above
وَلَا تَقُولُوا۟ لِمَن يُقْتَلُ فِى سَبِيلِ ٱللَّهِ أَمْوَٰتٌۢ بَلْ أَحْيَآءٌ وَلَٰكِن لَّا تَشْعُرُونَ
Easy-read · not authoritative
Easy-read (simplified)walaa taqooloo liman yuqtalu fee sabeeli llaahi amwaatun bal ahyaa'un walaakin laa tash'uroon
DIN 31635walā taqūlū liman yuqtalu fī sabīli llāhi ʾamwātun bal ʾaḥyāʾun walākin lā tašʿurūna
And do not say of those who are killed in the cause of God, "Dead." Rather, they are alive, but you do not perceive.
And call not those who are slain in the way of Allah "dead." Nay, they are living, only ye perceive not
And say not of those who are slain in God's way (that they are) dead, but rather living; but ye do not perceive
And say not of those who are slain on God's path that they are Dead; nay, they are Living! But ye understand not
And say not of those who are slain in fight for the religion of God, that they are dead; yea, they are living: But ye do not understand
وَلَنَبْلُوَنَّكُم بِشَىْءٍ مِّنَ ٱلْخَوْفِ وَٱلْجُوعِ وَنَقْصٍ مِّنَ ٱلْأَمْوَٰلِ وَٱلْأَنفُسِ وَٱلثَّمَرَٰتِ وَبَشِّرِ ٱلصَّٰبِرِينَ
Easy-read · not authoritative
Easy-read (simplified)walanabluwannakum bishay'in mina l-khawfi wal-joo'i wanaqsin mina l-'amwaali wal-'anfusi wath-thamaraati wabashshiri s-saabireen
DIN 31635walanabluwannakum bišayʾin mina l-ḫawfi wal-ǧūʿi wanaqṣin mina l-ʾamwāli wal-ʾanfusi waṯ-ṯamarāti wabašširi ṣ-ṣābirīna
We will certainly test you with some fear and hunger, and some loss of possessions and lives and crops. But give good news to the steadfast.
And surely We shall try you with something of fear and hunger, and loss of wealth and lives and crops; but give glad tidings to the steadfast
We will try you with something of fear, and hunger and loss of wealth, and souls and fruit; but give good tidings to the patient
With somewhat of fear and hunger, and loss of wealth, and lives, and fruits, will we surely prove you: but bear good tidings to the patient
We will surely prove you by afflicting you in some measure with fear, and hunger, and decrease of wealth, and loss of lives, and scarcity of fruits: But bear good tidings unto the patient
2:155
Why this passage is in the study finding 02
وَلَنَبْلُوَنَّكُم بِشَىْءٍ مِّنَ ٱلْخَوْفِ وَٱلْجُوعِ وَنَقْصٍ مِّنَ ٱلْأَمْوَٰلِ وَٱلْأَنفُسِ وَٱلثَّمَرَٰتِ وَبَشِّرِ ٱلصَّٰبِرِينَ
Easy-read · not authoritative
Easy-read (simplified)walanabluwannakum bishay'in mina l-khawfi wal-joo'i wanaqsin mina l-'amwaali wal-'anfusi wath-thamaraati wabashshiri s-saabireen
DIN 31635walanabluwannakum bišayʾin mina l-ḫawfi wal-ǧūʿi wanaqṣin mina l-ʾamwāli wal-ʾanfusi waṯ-ṯamarāti wabašširi ṣ-ṣābirīna
We will certainly test you with some fear and hunger, and some loss of possessions and lives and crops. But give good news to the steadfast.
Compare translations (4)
And surely We shall try you with something of fear and hunger, and loss of wealth and lives and crops; but give glad tidings to the steadfast
We will try you with something of fear, and hunger and loss of wealth, and souls and fruit; but give good tidings to the patient
With somewhat of fear and hunger, and loss of wealth, and lives, and fruits, will we surely prove you: but bear good tidings to the patient
We will surely prove you by afflicting you in some measure with fear, and hunger, and decrease of wealth, and loss of lives, and scarcity of fruits: But bear good tidings unto the patient
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Sigurisht, Ne do t'ju sprovojmë me frikë, uri dhe me ndonjë humbje të pasurisë, të jetëve dhe të frutave e të të lashtave. Prandaj, përgëzoji të durueshmit,
আমি তোমাদেরকে অবশ্যই পরীক্ষা করবো কিছু ভয়, ক্ষুধা এবং ধন-সম্পদ, জীবন ও ফল-ফসলের ক্ষয়ক্ষতি দ্বারা। আর তুমি ধৈর্যশীলদেরকে সুসংবাদ দাও।
Mi ćemo vas u iskušenje dovoditi, malo strahom i gladovanjem, te gubljenjem imetka, života i ljetine. A ti obraduj strpljive,
Mi ćemo vas u iskušenje dovoditi, malo strahom i gladovanjem, te gubljenjem imetka, života i ljetine. A ti obraduj strpljive,
Ma Men njarriboro on huunde, he kulol, e heege, e ɗuytagol (ustogol) jawle, e woŋkiiji, e dimɗe; Wewlin (weltin) muññiiɓe ɓen.
და (მე — ალლაჰი ვფიცავ), ჩვენ უეჭველად გამოგცდით თქვენ ცოტაოდენი შიშით, შიმშილით, ქონების ნაკლებობით, სულებით [სიკვდილით] და ნაყოფებით, და ახარე მომთმენთ.
Und Wir werden euch ganz gewiss mit ein wenig Furcht und Hunger und Mangel an Besitz, Seelen und Früchten prüfen. Doch verkünde frohe Botschaft den Geduldigen,
Και πράγματι, θα σας δοκιμάσουμε με κάποιο φόβο, πείνα και μείωση πλούτου, ζωών και καρπών, και ανάγγειλε τα ευχάριστα νέα (ω, Μωχάμμαντ) στους υπομονετικούς.
तथा निश्चय हम तुम्हें भय और भूख तथा धनों, प्राणों और फलों की कमी में से किसी न किसी चीज़ के साथ अवश्य आज़माएँगे। और (ऐ नबी!) सब्र करने वालों को शुभ समाचार सुना दें।
E vi metto alla prova facendovi provare un po’ di paura, e di fame, e di mancanza di beni, e di anime e di prodotti. E porta il buon annuncio ai pazienti:
155. Ir be abejo, Mes išbandysime jus kuo nors iš baimės, alkio, turto praradimo, gyvo ir vaisių, bet duosime gerą žinią As-Sabirūn (kantriesiems).
isin mokkorra wahii sodaafii beelarraa taheen, qabeenyaalee lubbuuleefii (oomisha) khuduraalerraa ir'isuunis (isin mokorra). obsitoota gammachiisi.
Мы непременно испытаем вас чем-то из страха, голода, утраты имущества, жизни и плодов. Обрадуй же терпеливых,
Ми ћемо вас у искушење доводити, мало страхом и гладовањем, и губљењем иметка, живота и летине. А ти обрадуј стрпљиве.
Hapana shaka, tutakujaribuni kwa chembe ya hofu, na njaa, na upungufu wa mali na watu na mazao. Na wabashirie wanaosubiri.
Vi kommer helt visst att låta er utstå prövningar genom fruktan, hungersnöd, och förlust av egendom, liv och skörd. Ge dock glada besked till de tålmodiga –
Andolsun ki sizi, biraz korku, biraz açlık, biraz da mallardan, canlardan ve mahsullerden yana eksiklikle imtihan edeceğiz. Sabredenleri müjdele!
اور ہم کسی نہ کسی طرح تمہاری آزمائش ضرور کریں گے، دشمن کے ڈر سے، بھوک پیاس سے، مال وجان اور پھلوں کی کمی سے اور ان صبر کرنے والوں کو خوشخبری دے دیجیئے۔
Show context
The verses around this oneSource fact
shown so it's never read alone
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱسْتَعِينُوا۟ بِٱلصَّبْرِ وَٱلصَّلَوٰةِ إِنَّ ٱللَّهَ مَعَ ٱلصَّٰبِرِينَ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo sta'eenoo bis-sabri was-salaati inna llaaha ma'a s-saabireen
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū staʿīnū biṣ-ṣabri waṣ-ṣalāti ʾinna llāha maʿa ṣ-ṣābirīna
O you who believe! Seek help through patience and prayers. God is with the steadfast.
O ye who believe! Seek help in steadfastness and prayer. Lo! Allah is with the steadfast
O ye who do believe! seek aid from patience and from prayer, verily, God is with the patient
O ye who believe! seek help with patience and with prayer, for God is with the patient
O true believers, beg assistance with patience and prayer, for God is with the patient
وَلَا تَقُولُوا۟ لِمَن يُقْتَلُ فِى سَبِيلِ ٱللَّهِ أَمْوَٰتٌۢ بَلْ أَحْيَآءٌ وَلَٰكِن لَّا تَشْعُرُونَ
Easy-read · not authoritative
Easy-read (simplified)walaa taqooloo liman yuqtalu fee sabeeli llaahi amwaatun bal ahyaa'un walaakin laa tash'uroon
DIN 31635walā taqūlū liman yuqtalu fī sabīli llāhi ʾamwātun bal ʾaḥyāʾun walākin lā tašʿurūna
And do not say of those who are killed in the cause of God, "Dead." Rather, they are alive, but you do not perceive.
And call not those who are slain in the way of Allah "dead." Nay, they are living, only ye perceive not
And say not of those who are slain in God's way (that they are) dead, but rather living; but ye do not perceive
And say not of those who are slain on God's path that they are Dead; nay, they are Living! But ye understand not
And say not of those who are slain in fight for the religion of God, that they are dead; yea, they are living: But ye do not understand
2:155 — the verse above
ٱلَّذِينَ إِذَآ أَصَٰبَتْهُم مُّصِيبَةٌ قَالُوٓا۟ إِنَّا لِلَّهِ وَإِنَّآ إِلَيْهِ رَٰجِعُونَ
Easy-read · not authoritative
Easy-read (simplified)alladheena idhaa asaabathum museebatun qaaloo innaa lillaahi wa'innaa ilayhi raaji'oon
DIN 31635allaḏīna ʾiḏā ʾaṣābathum muṣībatun qālū ʾinnā lillāhi waʾinnā ʾilayhi rāǧiʿūna
Those who, when a calamity afflicts them, say, "To God we belong, and to Him we will return."
Who say, when a misfortune striketh them: Lo! we are Allah's and lo! unto Him we are returning
who when there falls on them a calamity say, 'Verily, we are God's and, verily, to Him do we return
Who when a mischance chanceth them, say, "Verily we are God's, and to Him shall we return
who when a misfortune befalleth them, say, we are God's, and unto him shall we surely return
أُو۟لَٰٓئِكَ عَلَيْهِمْ صَلَوَٰتٌ مِّن رَّبِّهِمْ وَرَحْمَةٌ وَأُو۟لَٰٓئِكَ هُمُ ٱلْمُهْتَدُونَ
Easy-read · not authoritative
Easy-read (simplified)oolaa'ika 'alayhim salawaatun min rabbihim warahmatun wa'oolaa'ika humu l-muhtadoon
DIN 31635ʾūlāʾika ʿalayhim ṣalawātun min rabbihim waraḥmatun waʾūlāʾika humu l-muhtadūna
Upon these are blessings and mercy from their Lord. These are the guided ones.
Such are they on whom are blessings from their Lord, and mercy. Such are the rightly guided
These, on them are blessings from their Lord and mercy, and they it is who are guided
On them shall be blessings from their Lord, and mercy: and these! - they are the rightly guided
Upon them shall be blessings from their Lord and mercy, and they are the rightly directed
2:177
Why this passage is in the study finding 03
لَّيْسَ ٱلْبِرَّ أَن تُوَلُّوا۟ وُجُوهَكُمْ قِبَلَ ٱلْمَشْرِقِ وَٱلْمَغْرِبِ وَلَٰكِنَّ ٱلْبِرَّ مَنْ ءَامَنَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ وَٱلْمَلَٰٓئِكَةِ وَٱلْكِتَٰبِ وَٱلنَّبِيِّـۧنَ وَءَاتَى ٱلْمَالَ عَلَىٰ حُبِّهِۦ ذَوِى ٱلْقُرْبَىٰ وَٱلْيَتَٰمَىٰ وَٱلْمَسَٰكِينَ وَٱبْنَ ٱلسَّبِيلِ وَٱلسَّآئِلِينَ وَفِى ٱلرِّقَابِ وَأَقَامَ ٱلصَّلَوٰةَ وَءَاتَى ٱلزَّكَوٰةَ وَٱلْمُوفُونَ بِعَهْدِهِمْ إِذَا عَٰهَدُوا۟ وَٱلصَّٰبِرِينَ فِى ٱلْبَأْسَآءِ وَٱلضَّرَّآءِ وَحِينَ ٱلْبَأْسِ أُو۟لَٰٓئِكَ ٱلَّذِينَ صَدَقُوا۟ وَأُو۟لَٰٓئِكَ هُمُ ٱلْمُتَّقُونَ
Easy-read · not authoritative
Easy-read (simplified)laysa l-birra an tuwalloo wujoohakum qibala l-mashriqi wal-maghribi walaakinna l-birra man aamana billaahi wal-yawmi l-'aakhiri wal-malaa'ikati wal-kitaabi wan-nabiyyeena wa'aataa l-maala 'alaa hubbihi dhawee l-qurbaa wal-yataamaa wal-masaakeena wabna s-sabeeli was-saa'ileena wafee r-riqaabi wa'aqaama s-salaata wa'aataa z-zakaata wal-moofoona bi'ahdihim idhaa 'aahadoo was-saabireena fee l-ba'saa'i wad-darraa'i waheena l-ba'si oolaa'ika lladheena sadaqoo wa'oolaa'ika humu l-muttaqoon
DIN 31635laysa l-birra ʾan tuwallū wuǧūhakum qibala l-mašriqi wal-maġribi walākinna l-birra man ʾāmana billāhi wal-yawmi l-ʾāḫiri wal-malāʾikati wal-kitābi wan-nabiyyīna waʾātā l-māla ʿalā ḥubbihi ḏawī l-qurbā wal-yatāmā wal-masākīna wabna s-sabīli was-sāʾilīna wafī r-riqābi waʾaqāma ṣ-ṣalāta waʾātā z-zakāta wal-mūfūna biʿahdihim ʾiḏā ʿāhadū waṣ-ṣābirīna fī l-baʾsāʾi waḍ-ḍarrāʾi waḥīna l-baʾsi ʾūlāʾika llaḏīna ṣadaqū waʾūlāʾika humu l-muttaqūna
Righteousness does not consist of turning your faces towards the East and the West. But righteous is he who believes in God, and the Last Day, and the angels, and the Scripture, and the prophets. Who gives money, though dear, to near relatives, and orphans, and the needy, and the homeless, and the beggars, and for the freeing of slaves; those who perform the prayers, and pay the obligatory charity, and fulfill their promise when they promise, and patiently persevere in the face of persecution, hardship, and in the time of conflict. These are the sincere; these are the pious.
Compare translations (4)
It is not righteousness that ye turn your faces to the East and the West; but righteous is he who believeth in Allah and the Last Day and the angels and the Scripture and the prophets; and giveth wealth, for love of Him, to kinsfolk and to orphans and the needy and the wayfarer and to those who ask, and to set slaves free; and observeth proper worship and payeth the poor-due. And those who keep their treaty when they make one, and the patient in tribulation and adversity and time of stress. Such are they who are sincere. Such are the Allah-fearing
Righteousness is not that ye turn your faces towards the east or the west, but righteousness is, one who believes in God, and the last day, and the angels, and the Book, and the prophets, and who gives wealth for His love to kindred, and orphans, and the poor, and the son of the road, beggars, and those in captivity; and who is steadfast in prayer, and gives alms; and those who are sure of their covenant when they make a covenant; and the patient in poverty, and distress, and in time of violence; these are they who are true, and these are those who fear
There is no piety in turning your faces toward the east or the west, but he is pious who believeth in God, and the last day, and the angels, and the Scriptures, and the prophets; who for the love of God disburseth his wealth to his kindred, and to the orphans, and the needy, and the wayfarer, and those who ask, and for ransoming; who observeth prayer, and payeth the legal alms, and who is of those who are faithful to their engagements when they have engaged in them, and patient under ills and hardships, and in time of trouble: these are they who are just, and these are they who fear the Lord
It is not righteousness that ye turn your faces in prayer towards the east and the west, but righteousness is of him who believeth in God and the last day, and the angels, and the scriptures, and the prophets; who giveth money for God's sake unto his kindred, and unto orphans, and the needy, and the stranger, and those who ask, and for redemption of captives; who is constant at prayer, and giveth alms; and of those who perform their covenant, when they have covenanted, and who behave themselves patiently in adversity, and hardships, and in time of violence: These are they who are true, and these are they who fear God
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Mirësia nuk është në kthimin e fytyrave tuaja në drejtim të lindjes e të perëndimit, por mirësia (e vërtetë) është në atë që beson Allahun, Ditën e Fundit, melekët, Librat dhe pejgamberët; që jep pasurinë e tij, - edhe përkundër dashurisë që ka për të, - për të afërmit, jetimët, të varfrit, për udhëtarin e mbetur rrugës, për lypsarët dhe për lirimin e robërve; si dhe që e fal namazin dhe e jep zekatin; dhe (mirësia qëndron edhe) në ata që përmbushin premtimet e dhëna dhe në ata që bëjnë durim në skamje, sëmundje dhe kur ashpërsohet lufta. Këta janë të vërtetët dhe pikërisht këta janë të devotshmit.
পূর্ব ও পশ্চিমদিকে (১৫) তোমাদের মুখ ফিরানো সৎকর্ম নয়; কিন্তু সৎকর্ম হলো যে ব্যক্তি আল্লাহ, শেষ দিবস, ফিরিশতাগণ, কিতাবসমূহ ও নবীগণের প্রতি ঈমান আনবে। আর সম্পদের প্রতি ভালোবাসা (১৬) থাকা সত্ত্বেও তা দান করবে আত্মীয়-স্বজন, ইয়াতীম, অভাবগ্রস্ত, মুসাফির, সাহায্যপ্রার্থী ও দাসমুক্তির জন্য এবং সালাত প্রতিষ্ঠা করবে, যাকাত দিবে, প্রতিশ্রুতি দিয়ে তা পূর্ণ করবে, অর্থ-সংকটে, দুঃখ-কষ্টে ও সংগ্রাম-সংকটে ধৈর্য ধারণ করবে। মূলত তারাই সত্যবাদী এবং তারাই মুত্তাকী।
Nije dobročinstvo u tome da okrećete lica svoja prema istoku i zapadu, nego je pravo dobročinstvo – dobročinstvo onih koji vjeruju u Allaha, u onaj svijet, i u meleke, i u knjige, i u vjerovjesnike, te onih koji od imetka, iako im je drag, daju rođacima i siročadi, siromasima i putnicima namjernicima, prosjacima, i za otkup iz ropstva, i onih koji namaz obavljaju i zekat daju, i koji obavezu svoju, kada je preuzmu, ispunjavaju, te onih koji su strpljivi u neimaštini i u bolesti, i za vrijeme borbe. To su oni koji su iskreni i oni su, uistinu, bogobojazni.
Nije dobročinstvo u tome da okrećete lica svoja prema istoku i zapadu, nego je pravo dobročinstvo dobročinstvo onih koji vjeruju u Allaha, u Sudnji dan, i u anđele, i u knjige, i u vjerovjesnike, te onih koji od imetka, iako im je drag, daju rođacima i siročadi, siromasima i putnicima namjernicima, prosjacima, i za otkup iz ropstva, i onih koji molitvu obavljaju i zekat daju, i koji obavezu svoju, kada je preuzmu, ispunjavaju, te onih koji su strpljivi u neimaštini i u bolesti, i za vrijeme borbe. To su oni koji su iskreni i oni su pravi bogobojaznici.
Dewal ngal wonaali fewtiŋgol geece mon ɗen ɓaŋnge fuɗnaange e hiirnaange. Ko woni tun dewal ngal: ko oon gomɗinɗo Alla e ñalaande sakkitiinde nden, e malaa'ika en, e deftere nden, e annabaaɓe ɓen; o okki jawdi - e hoore yiɗugol ndi- joomiraaɓe ɓadondiral, e wonduɓe ɓen, e ɓilliiɓe ɓen, e ɓii hoore-laawol, e ɓen torotooɓe, e fii rinɗinngol daaɗe; o niiɓni (ñiiɓni) juulde, o totti asakal, e ɓen hunnooɓe aadondiral maɓɓe si ɓe haldidaama, e ɓen muññitooɓe ka baasi (caɗeele ) e ka lorra, e fewndo gowole. Ko ɓen ngoni goonguɓe ɓen, ko ɓen kadi ngoni gomɗuɓe.
ღვთისმოსაობა იმაში არ მდგომარეობს, რომ ლოცვის დროს თქვენი სახეები აღმოსავლეთისა და დასავლეთისკენ მიაბრუნოთ, არამედ ღვთისმოსაობა არის (ერთ-ერთი თვისება), ვინც ირწმუნა ალლაჰი, და უკანასკნელი დღე, და ანგელოზები, და წიგნი [ალლაჰის მიერ გარდმოვლენილი ყველა წერილი], და წინასწარმეტყველები და გასცემს ქონებას (ნებაყოფლობით მოწყალებად), მიუხედავად იმისა, რომ თავად უყვარს იგი, ნათესავებს, ობლებს, ღარიბებს, მოგზაურებს, მთხოვნელებს და მონების გათავისუფლებაზე (და ტყვეთა გამოსასყიდად) და აღასრულებს ლოცვას, და გასცემს სავალდებულო მოწყალებას [ზაქათს]; და ასრულებს თავიანთ შეთანხმებებს, როცა დადებს მას; და მომთმენნი არიან გაჭირვებაში [უკიდურესი სიღარიბის დროს], განსაცდელში [ავადმყოფობისას] და რისხვის დროს [მძიმე ბრძოლისას]; — სწორედ ისინი არიან, რომელნიც მართალნი იყვნენ (ალლაჰთან და მის მონებთან), და სწორედ ისინი არიან ღმრთისმოშიშნი.
Nicht darin besteht die Güte, dass ihr eure Gesichter gegen Osten oder Westen wendet. Güte ist vielmehr, dass man an Allah, den Jüngsten Tag, die Engel, die Bücher und die Propheten glaubt und vom Besitz - obwohl man ihn liebt - der Verwandtschaft, den Waisen, den Bedürftigen, dem Sohn des Weges, den Fragenden und für (den Loskauf von) Sklaven hergibt, das Gebet verrichtet und die Pflichtabgabe entrichtet; und diejenigen, die ihre Verpflichtung einhalten, wenn sie eine eingegangen sind, und die Geduldigen in (Zeiten der) Not, (und des) Leid(s) und in Kriegszeiten, das sind diejenigen, die wahrhaftig sind, und jene sind die (Allah-)Fürchtenden.
Ευσέβεια δεν είναι να στρέφετε το πρόσωπό σας (κατά την προσευχή) προς Ανατολάς ή προς Δυσμάς, αλλά η (αληθινή) ευσέβεια είναι εκείνου που πιστεύει στον Αλλάχ, στην Έσχατη Ημέρα, στους Αγγέλους, στα (Θεία) Βιβλία και στους προφήτες, και δίνει από την περιουσία του, παρά την αγάπη του (για την περιουσία του), στους συγγενείς, στα ορφανά, στους άπορους, στους οδοιπόρους, στους επαίτες και για την απελευθέρωση των σκλάβων και των αιχμαλώτων, και τελεί τις προσευχές και δίνει τη Ζακά (ετήσια υποχρεωτική ελεημοσύνη), και εκείνων που όταν κάνουν μια συμφωνία την εκπληρώνουν, και εκείνων που είναι υπομονετικοί σε περίοδο φτώχειας, ασθένειας και σε καιρό πολέμου (κατά τη διάρκεια των μαχών). Αυτοί είναι οι ειλικρινείς (στην πίστη τους) και αυτοί είναι οι ευσεβείς (που φυλλάσονται από την τιμωρία του Αλλάχ μέσω της τήρησης των εντολών Του).
नेकी केवल यही नहीं कि तुम अपने मुँह पूर्व और पश्चिम की ओर फेर लो! बल्कि असल नेकी तो उसकी है, जो अल्लाह और अंतिम दिन (आख़िरत) और फ़रिश्तों और पुस्तकों और नबियों पर ईमान लाए, और धन दे उसके मोह के बावजूद रिशतेदारों और अनाथों और निर्धनों और यात्री तथा माँगने वालों को और गर्दनें छुड़ाने में, और नमाज़ क़ायम करे और ज़कात दे, और जो अपनी प्रतिज्ञा पूरी करने वाले हैं जब प्रतिज्ञा करें, और जो तंगी और कष्ट में और लड़ाई के समय धैर्य रखने वाले हैं। यही लोग हैं जो सच्चे सिद्ध हुए तथा यही (अल्लाह से) डरने वाले हैं।[94]
La devozione non sta nel girare il vostro volto sia a Occidente che Oriente, ma la devozione è nel credere in Allāh e nell’Ultimo Giorno, negli angeli, nel Libro e nei profeti. Ed è in quelli che per amore Suo donano ai familiari, agli orfani, ai poveri, ai viaggiatori[21] ﴿ابن السبيل﴾, ai miseri e liberano chi è schiavo, praticano la preghiera con devozione e osservano la Zakēt. E quelli che mantengono le promesse quando promettono. E quelli che hanno pazienza nelle difficoltà, nella disgrazia e in tempo di guerra: quelli sono i veritieri e quelli sono i timorati.
177. Al-Bir (dievobaimingumas, teisingumas ir visi paklusnūs Allahui veiksmai ir t. t.) nėra tai, kad jūs gręžiate veidus į rytus ir (arba) į vakarus (maldose). Tačiau Al-Bir yra (savybė) to, kuris tiki Allahą, Paskutiniąją Dieną, angelus, Knygas, Pranašus ir dalina savo turtą, nepaisydamas meilės jam, giminėms, našlaičiams ir Al-Masakin (vargingiesiems), ir keliautojams, ir tiems, kurie prašo, ir vergų išlaisvinimui. (Pamaldus yra tas, kuris) atlieka As-Salat (Ikamat-as-Salat), ir duoda Zakat, ir tas, kuris ištęsi savo pažadą, jį davęs, ir tas, kuris yra kantrus dideliam skurde ir negalavime (ligoje) ir kovos metu (per mūšius). Tokie yra tiesos žmonės ir jie yra Al-Mutakūn (dievobaimingieji - žr. aja 2:2).
Dalagaan gaariin fuulleen keessan gara bahaafi dhihaa naannessuu miti; haa tahu malee dalagaan gaariin (dalagaa) nama Rabbitti amane, Guyyaa Aakhiraatti, malaa’ikootatti, kitaabattiifi nabiyyootatti (amanee), kan qabeenya kenne odoo jaallatuu firaaf, yatiimaaf, hiyyeeyyiif, kara deemaaf, kadhattootaafi gabra bilisoomsuuf (kennee), kan salaatas gadi dhaabe, zakaa kenne, warra yeroo waadaa seenan waadaa isaanii guutaniidha. warra rakkina, dhukkuba keessatti, yeroo lolaatis (waraana keessatti) obsaniidha. Isaan warra dhugaa qabatani, Isaan warra Rabbiin sodaataniidha. [63]
Благочестие не в том, чтобы вы обращали свои лица к востоку и к западу. Но благочестив тот, кто уверовал в Аллаха, в Последний день, в ангелов, в Писание и в пророков; кто, несмотря на любовь к имуществу, отдавал его близким родственникам, сиротам, беднякам, путнику, просящим и на освобождение рабов; кто выстаивал молитву и выплачивал закят; кто соблюдал свои договоры, когда заключал их; и кто был терпелив в нужде и беде и во время битвы. Такие — те, которые правдивы, и именно они — богобоязненные.
Није честитост у томе да окрећете лица своја према истоку и западу; честити су они који верују у Аллаха, и у Будући свет, и у анђеле, и у књиге, и у веровеснике, и који од иметка, иако им је драг, дају рођацима, и сирочадима, и сиромасима, и путницима, и просјацима, и за откуп из ропства, и који молитву обављају и обавезну милостињу дају, и који обавезу своју, када је преузму, испуњавају, нарочито они који су издржљиви у неимаштини, и у болести, и у боју љутом. Они су искрени верници, и они се Аллаха боје и ружних поступака клоне.
Siyo wema kuwa mnaelekeza nyuso zenu upande wa mashariki na magharibi. Bali wema ni wa anayemuamini Mwenyezi Mungu na Siku ya Mwisho na Malaika na Kitabu na Manabii. Na anawapa mali - licha ya kuipenda - jamaa na mayatima na masikini na wasafiri, na waombao, na katika ukombozi. Na akawa anashika Swala, na akatoa Zaka, na wanaotimiza agano lao wanapoahidi, na wanaovumilia katika shida na dhara na wakati wa vita. Hao ndio walio sadikisha, na hao ndio wacha Mungu.
Fromhet är inte att ni vänder era ansikten mot öst eller väst. Fromhet har snarare den som tror på Gud och den yttersta dagen och på änglarna och skrifterna och sändebuden, och som ger den egendom han håller kär till släktingar, och till de faderlösa, och till behövande, och till resenären i nöd, och till de som ber om hjälp och [i syfte att friköpa] slavar; och som förrättar bönen och ger allmosan, liksom de som håller sina avtal när de slutit dem, och de som är tålmodiga i tider av fattigdom och sjukdom och i stridens hetta. Det är dessa som är sannfärdiga och det är dessa som är gudfruktiga.
Yüzlerinizi doğu ve batı yönüne döndürmeniz iyilik değildir. Fakat iyilik Allah’a, ahiret gününe, meleklere, kitaba ve peygamberlere iman eden, malına olan sevgisine rağmen; akrabaya, yetimlere, yoksullara, yolda kalmışlara, isteyenlere, kölelere ve esirlere veren, namazı dosdoğru kılan, zekâtı veren, sözleştikleri zaman sözlerini yerine getiren, sıkıntıda, hastalıkta ve savaşta sabredenlerin yaptıklarıdır. İşte doğru ve takvalı olanlar onlardır.
ساری اچھائی مشرق ومغرب کی طرف منھ کرنے میں ہی نہیں[1] بلکہ حقیقتاً اچھا وه شخص ہے جو اللہ تعالی پر، قیامت کے دن پر، فرشتوں پر، کتاب اللہ پر اور نبیوں پر ایمان رکھنے واﻻ ہو، جو مال سے محبت کرنے کے باوجود قرابت داروں، یتیموں، مسکینوں، مسافروں اور سوال کرنے والے کو دے، غلاموں کو آزاد کرے، نماز کی پابندی اور زکوٰة کی ادائیگی کرے، جب وعده کرے تب اسے پورا کرے، تنگدستی، دکھ درد اور لڑائی کے وقت صبر کرے، یہی سچے لوگ ہیں اور یہی پرہیزگار ہیں۔
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أُو۟لَٰٓئِكَ ٱلَّذِينَ ٱشْتَرَوُا۟ ٱلضَّلَٰلَةَ بِٱلْهُدَىٰ وَٱلْعَذَابَ بِٱلْمَغْفِرَةِ فَمَآ أَصْبَرَهُمْ عَلَى ٱلنَّارِ
Easy-read · not authoritative
Easy-read (simplified)oolaa'ika lladheena shtarawu d-dalaalata bil-hudaa wal-'adhaaba bil-maghfirati famaa asbarahum 'alaa n-naar
DIN 31635ʾūlāʾika llaḏīna štarawu ḍ-ḍalālata bil-hudā wal-ʿaḏāba bil-maġfirati famā ʾaṣbarahum ʿalā n-nāri
The translators word this verse differently
It is they who exchange guidance for error, and forgiveness for punishment. But why do they insist on the Fire?
Those are they who purchase error at the price of guidance, and torment at the price of pardon. How constant are they in their strife to reach the Fire
They who sell guidance for error, and pardon for torment, how patient must they be of fire
These are they who have bartered guidance for error, and pardon for torment; But how great their endurance in fire
These are they who have sold direction for error, and pardon for punishment: But how great will their suffering be in the fire
ذَٰلِكَ بِأَنَّ ٱللَّهَ نَزَّلَ ٱلْكِتَٰبَ بِٱلْحَقِّ وَإِنَّ ٱلَّذِينَ ٱخْتَلَفُوا۟ فِى ٱلْكِتَٰبِ لَفِى شِقَاقٍۭ بَعِيدٍ
Easy-read · not authoritative
Easy-read (simplified)dhaalika bi'anna llaaha nazzala l-kitaaba bil-haqqi wa'inna lladheena khtalafoo fee l-kitaabi lafee shiqaaqin ba'eed
DIN 31635ḏālika biʾanna llāha nazzala l-kitāba bil-ḥaqqi waʾinna llaḏīna ḫtalafū fī l-kitābi lafī šiqāqin baʿīdin
That is because God has revealed the Book in truth; and those who differ about the Book are in deep discord.
That is because Allah hath revealed the Scripture with the truth. Lo! those who find (a cause of) disagreement in the Scripture are in open schism
That (is), because God has revealed the Book with truth, and verily those who disagree about the Book are in a wide schism
This shall be their doom, because God had sent down "the Book" with the very truth. And verily they who dispute about that Book are in a far-gone severance from it
This they shall endure, because God sent down the book of the Koran with truth, and they who disagree concerning that book, are certainly in a wide mistake
2:177 — the verse above
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ كُتِبَ عَلَيْكُمُ ٱلْقِصَاصُ فِى ٱلْقَتْلَى ٱلْحُرُّ بِٱلْحُرِّ وَٱلْعَبْدُ بِٱلْعَبْدِ وَٱلْأُنثَىٰ بِٱلْأُنثَىٰ فَمَنْ عُفِىَ لَهُۥ مِنْ أَخِيهِ شَىْءٌ فَٱتِّبَاعٌۢ بِٱلْمَعْرُوفِ وَأَدَآءٌ إِلَيْهِ بِإِحْسَٰنٍ ذَٰلِكَ تَخْفِيفٌ مِّن رَّبِّكُمْ وَرَحْمَةٌ فَمَنِ ٱعْتَدَىٰ بَعْدَ ذَٰلِكَ فَلَهُۥ عَذَابٌ أَلِيمٌ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo kutiba 'alaykumu l-qisaasu fee l-qatlaa l-hurru bil-hurri wal-'abdu bil-'abdi wal-'unthaa bil-'unthaa faman 'ufiya lahu min akheehi shay'un faattibaa'un bil-ma'roofi wa'adaa'un ilayhi bi'ihsaanin dhaalika takhfeefun min rabbikum warahmatun famani 'tadaa ba'da dhaalika falahu 'adhaabun aleem
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū kutiba ʿalaykumu l-qiṣāṣu fī l-qatlā l-ḥurru bil-ḥurri wal-ʿabdu bil-ʿabdi wal-ʾunṯā bil-ʾunṯā faman ʿufiya lahu min ʾaḫīhi šayʾun fāttibāʿun bil-maʿrūfi waʾadāʾun ʾilayhi biʾiḥsānin ḏālika taḫfīfun min rabbikum waraḥmatun famani ʿtadā baʿda ḏālika falahu ʿaḏābun ʾalīmun
O you who believe! Retaliation for the murdered is ordained upon you: the free for the free, the slave for the slave, the female for the female. But if he is forgiven by his kin, then grant any reasonable demand, and pay with good will. This is a concession from your Lord, and a mercy. But whoever commits aggression after that, a painful torment awaits him.
O ye who believe! Retaliation is prescribed for you in the matter of the murdered; the freeman for the freeman, and the slave for the slave, and the female for the female. And for him who is forgiven somewhat by his (injured) brother, prosecution according to usage and payment unto him in kindness. This is an alleviation and a mercy from your Lord. He who transgresseth after this will have a painful doom
O ye who believe! Retaliation is prescribed for you for the slain: the free for the free, the slave for the slave, the female for the female; yet he who is pardoned at all by his brother, must be prosecuted in reason, and made to pay with kindness. That is an alleviation from your Lord, and a mercy; and he who transgresses after that for him is grievous woe
O believers! retaliation for bloodshedding is prescribed to you: the free man for the free, and the slave for the slave, and the woman for the woman: but he to whom his brother shall make any remission, is to be dealt with equitably; and to him should he pay a fine with liberality. This is a relaxation from your Lord and a mercy. For him who after his shall transgress, a sore punishment
O true believers, the law of retaliation is ordained you for the slain: The free shall die for the free, and the servant for the servant, and a woman for a woman: But he whom his brother shall forgive, may be prosecuted, and obliged to make satisfaction according to what is just, and a fine shall be set on him with humanity. This is indulgence from your Lord, and mercy. And he who shall transgress after this, by killing the murderer, shall suffer a grievous punishment
وَلَكُمْ فِى ٱلْقِصَاصِ حَيَوٰةٌ يَٰٓأُو۟لِى ٱلْأَلْبَٰبِ لَعَلَّكُمْ تَتَّقُونَ
Easy-read · not authoritative
Easy-read (simplified)walakum fee l-qisaasi hayaatun yaa oolee l-'albaabi la'allakum tattaqoon
DIN 31635walakum fī l-qiṣāṣi ḥayātun yā ʾūlī l-ʾalbābi laʿallakum tattaqūna
There is life for you in retaliation, O people of understanding, so that you may refrain.
And there is life for you in retaliation, O men of understanding, that ye may ward off (evil)
For you in retaliation is there life, O ye possessors of minds! it may be ye will fear
But in this law of retaliation is your security for life, O men of understanding! to the intent that ye may fear God
And in this law of retaliation ye have life, O ye of understanding, that peradventure ye may fear
3:17
Why this passage is in the study finding 04
ٱلصَّٰبِرِينَ وَٱلصَّٰدِقِينَ وَٱلْقَٰنِتِينَ وَٱلْمُنفِقِينَ وَٱلْمُسْتَغْفِرِينَ بِٱلْأَسْحَارِ
Easy-read · not authoritative
Easy-read (simplified)as-saabireena was-saadiqeena wal-qaaniteena wal-munfiqeena wal-mustaghfireena bil-'ashaar
DIN 31635aṣ-ṣābirīna waṣ-ṣādiqīna wal-qānitīna wal-munfiqīna wal-mustaġfirīna bil-ʾasḥāri
The translators word this verse differently
The patient, and the truthful, and the reverent, and the charitable, and the seekers of forgiveness at dawn.
Compare translations (4)
The steadfast, and the truthful, and the obedient, those who spend (and hoard not), those who pray for pardon in the watches of the night
the patient, the truthful, the devout, and those who ask for pardon at the dawn
The patient, and the truthful, the lowly, and the charitable, and they who seek pardon at each daybreak
The patient, and the lovers of truth, and the devout, and the almsgivers, and those who ask pardon early in the morning
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
(Këta janë) të durueshmit, të vërtetët, të përkushtuarit në adhurim, dorëdhënësit dhe ata të cilët kërkojnë falje para agimit.
(তাদের বৈশিষ্ট্য হলো) তারা ধৈর্যশীল, সত্যবাদী, আনুগত্যকারী, ব্যয়কারী এবং শেষ রাতে ক্ষমাপ্রার্থী।
Strpljivi, i iskreni, i Allahu poslušni, i koji od imetka dijele, i koji u osvit zore za oprost mole.
Strpljivi, i iskreni, i Allahu poslušni, i koji od imetka dijele, i koji u osvit zore za oprost mole.
Muññiiɓe ɓen e goonguɓe ɓen e ɗoftiiɓe ɓen e wiŋtooɓe e nafkoobe ɓen e insinotooɓe ɓen ka weetndogaaji.
ისინი არიან მომთმენნი, მართალნი, სრულად მორჩილნი (ალლაჰის), მოწყალების გამღებნი და განთიადის წინ პატიების მთხოვნელნი (ღამის ბოლო ნაწილში).
Die Geduldigen und die Wahrhaftigen, die demütig Ergebenen und die Ausgebenden und die im letzten Teil der Nacht um Vergebung Bittenden.
(Οι οποίοι) είναι οι υπομονετικοί, οι ειλικρινείς (στην πίστη, τα λόγια και τις πράξεις), οι υπάκουοι, εκείνοι που ξοδεύουν (στον δρόμο του Αλλάχ) και εκείνοι που ζητούν συγχώρεση (από τον Αλλάχ) κατά τις τελευταίες ώρες της νύχτας.
जो धैर्य रखने वाले, सत्यवादी, आज्ञाकारी, दानशील और रात की अंतिम घड़ियों में (अल्लाह से) क्षमा याचना करने वाले हैं।
I pazienti, i sinceri, gli umili e i donatori di elemosine e gli invocatori di pietà nelle loro veglie notturne.
17. (Jie yra) tie, kurie yra kantrūs, kurie yra teisingi (Tikėjime, žodžiuose ir darbuose), ir paklusnūs, nuoširdžiai atsidavę Allaho garbinimui. Tie, kurie leidžia [duoda Zakat ir išmaldą vardan Allaho] ir tie, kurie meldžiasi ir maldauja Allaho Atleidimo paskutinėmis nakties valandomis.
Obsitoota, dhugaa dubbattoota, (Rabbiif) ajajamtoota, kennattootaafi warra obboroo keessa dhiifama kadhatanin (faarsa).
[Они —] терпеливые, правдивые, смиренно-покорные, расходующие [на пути Аллаха] и просящие прощения в предрассветное время.
Стрпљиви, и искрени, и послушни Аллаху, и који удељују од богатства, и који у свитање зоре моле за опрост.
Wanaovumilia, na wakweli, na wanyenyekevu, na watoao, na wanao omba msamaha katika masaa ya mwisho ya usiku.
De är de tålmodiga, de sanningsenliga, de ödmjukt undergivna; de som ger av sitt och som söker förlåtelse i gryningstimmen.
(Onlar): Sabredenler, sadık olanlar, gönülden boyun eğip itaat edenler, sadaka verenler ve seher vakitlerinde bağışlanma dileyenlerdir.
جو صبر کرنے والے اور سچ بولنے والے اور فرمانبرداری کرنے والے اور اللہ کی راه میں خرچ کرنے والے اور پچھلی رات کو بخشش مانگنے والے ہیں۔
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قُلْ أَؤُنَبِّئُكُم بِخَيْرٍ مِّن ذَٰلِكُمْ لِلَّذِينَ ٱتَّقَوْا۟ عِندَ رَبِّهِمْ جَنَّٰتٌ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَا وَأَزْوَٰجٌ مُّطَهَّرَةٌ وَرِضْوَٰنٌ مِّنَ ٱللَّهِ وَٱللَّهُ بَصِيرٌۢ بِٱلْعِبَادِ
Easy-read · not authoritative
Easy-read (simplified)qul a'unabbi'ukum bikhayrin min dhaalikum lilladheena taqaw 'inda rabbihim jannaatun tajree min tahtihaa l-'anhaaru khaalideena feehaa wa'azwaajun mutahharatun waridwaanun mina llaahi wallaahu baseerun bil-'ibaad
DIN 31635qul ʾaʾunabbiʾukum biḫayrin min ḏālikum lillaḏīna taqaw ʿinda rabbihim ǧannātun taǧrī min taḥtihā l-ʾanhāru ḫālidīna fīhā waʾazwāǧun muṭahharatun wariḍwānun mina llāhi wallāhu baṣīrun bil-ʿibādi
Say, "Shall I inform you of something better than that? For those who are righteous, with their Lord are Gardens beneath which rivers flow, where they will remain forever, and purified spouses, and acceptance from God." God is Observant of the servants.
Say: Shall I inform you of something better than that? For those who keep from evil, with their Lord, are Gardens underneath which rivers flow wherein they will abide, and pure companions, and contentment from Allah. Allah is Seer of His bondmen
Say, 'But shall we tell you of a better thing than this?' For those who fear are gardens with their Lord, beneath which rivers flow; they shall dwell therein for aye, and pure wives and grace from God; the Lord looks on His servants
SAY: Shall I tell you of better things than these, prepared for those who fear God, in His presence? Theirs shall be gardens, beneath whose pavilions the rivers flow, and in which shall they abide for aye: and wives of stainless purity, and acceptance with God: for God regardeth his servants
Say, shall I declare unto you better things than this? For those who are devout are prepared with their Lord, gardens through which rivers flow; therin shall they continue for ever : And they shall enjoy wives free from impurity, and the favour of God; for God regardeth his servants
ٱلَّذِينَ يَقُولُونَ رَبَّنَآ إِنَّنَآ ءَامَنَّا فَٱغْفِرْ لَنَا ذُنُوبَنَا وَقِنَا عَذَابَ ٱلنَّارِ
Easy-read · not authoritative
Easy-read (simplified)alladheena yaqooloona rabbanaa innanaa aamannaa faghfir lanaa dhunoobanaa waqinaa 'adhaaba n-naar
DIN 31635allaḏīna yaqūlūna rabbanā ʾinnanā ʾāmannā faġfir lanā ḏunūbanā waqinā ʿaḏāba n-nāri
Those who say, "Our Lord, we have believed, so forgive us our sins, and save us from the suffering of the Fire."
Those who say: Our Lord! Lo! we believe. So forgive us our sins and guard us from the punishment of Fire
who say, 'Lord, we believe, pardon Thou our sins and keep us from the torment of the fire
Who say, "O our Lord! we have indeed believed; pardon us our sins, and keep us from the torment of the fire
who say, O Lord we do sincerely believe; forgive us therefore our sins, and deliver us from the pain of hell fire
3:17 — the verse above
شَهِدَ ٱللَّهُ أَنَّهُۥ لَآ إِلَٰهَ إِلَّا هُوَ وَٱلْمَلَٰٓئِكَةُ وَأُو۟لُوا۟ ٱلْعِلْمِ قَآئِمًۢا بِٱلْقِسْطِ لَآ إِلَٰهَ إِلَّا هُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ
Easy-read · not authoritative
Easy-read (simplified)shahida llaahu annahu laa ilaaha illaa huwa wal-malaa'ikatu wa'ooloo l-'ilmi qaa'iman bil-qisti laa ilaaha illaa huwa l-'azeezu l-hakeem
DIN 31635šahida llāhu ʾannahu lā ʾilāha ʾillā huwa wal-malāʾikatu waʾūlū l-ʿilmi qāʾiman bil-qisṭi lā ʾilāha ʾillā huwa l-ʿazīzu l-ḥakīmu
God bears witness that there is no god but He, as do the angels, and those endowed with knowledge-upholding justice. There is no god but He, the Mighty, the Wise.
Allah (Himself) is Witness that there is no Allah save Him. And the angels and the men of learning (too are witness). Maintaining His creation in justice, there is no Allah save Him the Almighty, the Wise
God bears witness that there is no god but He, and the angels, and those possessed of knowledge standing up for justice. There is no God but He, the mighty, the wise
God witnesseth that there is no god but He: and the angels, and men endued with knowledge, stablished in righteousness, proclaim "There is no god but He, the Mighty, the Wise
God hath born witness that there is no God but he; and the angels, and those who are endowed with wisdom profess the same; who executeth righteousness; there is no God but he; the mighty, the wise
إِنَّ ٱلدِّينَ عِندَ ٱللَّهِ ٱلْإِسْلَٰمُ وَمَا ٱخْتَلَفَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَٰبَ إِلَّا مِنۢ بَعْدِ مَا جَآءَهُمُ ٱلْعِلْمُ بَغْيًۢا بَيْنَهُمْ وَمَن يَكْفُرْ بِـَٔايَٰتِ ٱللَّهِ فَإِنَّ ٱللَّهَ سَرِيعُ ٱلْحِسَابِ
Easy-read · not authoritative
Easy-read (simplified)inna d-deena 'inda llaahi l-'islaamu wamaa khtalafa lladheena ootoo l-kitaaba illaa min ba'di maa jaa'ahumu l-'ilmu baghyan baynahum waman yakfur bi'aayaati llaahi fa'inna llaaha saree'u l-hisaab
DIN 31635ʾinna d-dīna ʿinda llāhi l-ʾislāmu wamā ḫtalafa llaḏīna ʾūtū l-kitāba ʾillā min baʿdi mā ǧāʾahumu l-ʿilmu baġyan baynahum waman yakfur biʾāyāti llāhi faʾinna llāha sarīʿu l-ḥisābi
The translators word this verse differently
Religion with God is Islam. Those to whom the Scripture was given differed only after knowledge came to them, out of envy among themselves. Whoever rejects the signs of God-God is quick to take account.
Lo! religion with Allah (is) the Surrender (to His Will and Guidance). Those who (formerly) received the Scripture differed only after knowledge came unto them, through transgression among themselves. Whoso disbelieveth the revelations of Allah (will find that) lo! Allah is swift at reckoning
Verily, (the true) religion in God's sight is Islam, and those to whom the Book was given disagreed not until after that there was given to them knowledge, through mutual envy. But whoso disbelieves in God's signs, truly God is quick at reckoning up
The true religion with God is Islam: and they to whom the Scriptures had been given, differed not till after "the knowledge" had come to them, and through mutual jealousy. But as for him who shall not believe in the signs of God - God will be prompt to reckon with him
Verily the true religion in the sight of God, is Islam; and they who had received the scriptures dissented not therefrom, until after the knowledge of God's unity had come unto them, out of envy among themselves; but whosoever believeth not in the signs of God, verily God will be swift in bringing him to account
3:120
Why this passage is in the study finding 05
إِن تَمْسَسْكُمْ حَسَنَةٌ تَسُؤْهُمْ وَإِن تُصِبْكُمْ سَيِّئَةٌ يَفْرَحُوا۟ بِهَا وَإِن تَصْبِرُوا۟ وَتَتَّقُوا۟ لَا يَضُرُّكُمْ كَيْدُهُمْ شَيْـًٔا إِنَّ ٱللَّهَ بِمَا يَعْمَلُونَ مُحِيطٌ
Easy-read · not authoritative
Easy-read (simplified)in tamsaskum hasanatun tasu'hum wa'in tusibkum sayyi'atun yafrahoo bihaa wa'in tasbiroo watattaqoo laa yadurrukum kayduhum shay'an inna llaaha bimaa ya'maloona muheet
DIN 31635ʾin tamsaskum ḥasanatun tasuʾhum waʾin tuṣibkum sayyiʾatun yafraḥū bihā waʾin taṣbirū watattaqū lā yaḍurrukum kayduhum šayʾan ʾinna llāha bimā yaʿmalūna muḥīṭun
The translators word this verse differently
If something good happens to you, it upsets them; but if something bad befalls you, they rejoice at it. But if you persevere and maintain righteousness, their schemes will not harm you at all. God comprehends what they do.
Compare translations (4)
If a lucky chance befall you, it is evil unto them, and if disaster strike you they rejoice thereat. But if ye persevere and keep from evil their guile will never harm you. Lo! Allah is Surrounding what they do
If good luck touch you it is bad for them, but if bad luck befall you they rejoice therein; yet if ye are patient and fear, their tricks shall not harm you, for what they do God comprehends
If good befalleth you it grieveth them, and when ill lighteth on you, they rejoice in it. But if ye be steadfast and fear God, their craft shall in no way harm you. For God is round about their doings
If good happen unto you, it grieveth them; and if evil befall you, they rejoice at it. But if ye be patient, and fear God, their subtlety shall not hurt you at all; for God comprehendeth whatever they do
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Nëse ju vjen ndonjë e mirë, ata shqetësohen, e, nëse ju godet ndonjë e keqe, ata gëzohen. Mirëpo, në qoftë se ju duroni dhe e keni frikë Allahun, dredhitë e tyre nuk mund t'ju dëmtojnë aspak. Sigurisht se Allahu e di mirë çfarë bëjnë ata.
যদি তোমাদেরকে কোন কল্যাণ স্পর্শ করে, তখন তা তাদের মনে কষ্ট দেয়। আর যদি তোমাদেরকে মন্দ স্পর্শ করে, তখন তাতে তারা আনন্দিত হয়। আর যদি তোমরা ধৈর্যধারণ করো এবং তাকওয়া অবলম্বন করো, তাহলে তাদের ষড়যন্ত্র তোমাদের কোন ক্ষতি করতে পারবে না। নিশ্চয় আল্লাহ তাদের কর্মকাণ্ড পরিবেষ্টন করে আছেন।
Ako vas zadesi kakvo dobro, to ih ozlojedi; a zadesi li vas kakva nevolja, obraduju joj se. Ako se budete strpjeli i bogobojazni bili, njihovo lukavstvo vam nimalo neće nauditi. A Allah, doista, sve što oni rade obuhvata.
Ako vas zadesi kakvo dobro, to ih ozlojedi; a zadesi li vas kakva nevolja, obraduju joj se. Ako se budete strpjeli i bogobojazni bili, njihovo lukavstvo vam nimalo neće nauditi. A Allah, doista, sve što oni rade obuhvata.
Si moƴƴere heɓii on, metta ɓe, si bone kadi heɓii on, ɓe mbeltora ɗum. Si on muññike on gomɗii, pewje maɓɓe ɗen lorrataa on hay huunde. Pellet, Alla ko Huuɓitiiɗo golle maɓɓe.
თუ თქვენ (ო, მორწმუნენო) შეგეხებათ რაიმე კარგი, ეს მათ აწყენინებს; ხოლო თუ შეგემთხვევათ ცუდი, ისინი ამით ხარობენ. მაგრამ თუ გამოიჩენთ მოთმინებას და ღმრთისმოშიშებას, მათი მზაკვრობა ვერაფერს დაგაკლებთ. ჭეშმარიტად, ალლაჰი ყოვლისმომცველია იმაზე, რასაც ისინი აკეთებენ.
Wenn euch etwas Gutes widerfährt, tut es ihnen leid, und wenn euch (aber) etwas Schlechtes trifft, sind sie froh darüber. Wenn ihr aber geduldig seid und (Allah) fürchtet, wird ihre List euch nicht schaden. Wahrlich, Allah umfasst, was sie tun.
Αν σας συμβεί κάτι καλό, αυτό τους στεναχωρεί, και αν σας χτυπήσει κάτι κακό, χαίρονται γι' αυτό. Αλλά αν κάνετε υπομονή και φυλαχθείτε από την τιμωρία του Αλλάχ (μέσω της υπακοής των εντολών Του), τα σχέδια τους δεν θα σας βλάψουν σε τίποτα. Πράγματι, ο Αλλάχ περιβάλλει όλα όσα κάνουν.
यदि तुम्हारा कुछ भला हो, तो उन्हें बुरा लगता है और यदि तुम्हारा कुछ बुरा हो जाए, तो वे उससे प्रसन्न होते हैं। और यदि तुम धैर्य करते रहे और अल्लाह से डरते रहे, तो उनका छल तुम्हें कोई हानि नहीं पहुँचाएगा। निःसंदेह अल्लाह उनके सभी कार्यों से अवगत है।
Se vi capita una buona sorte, sono dispiaciuti, ma se vi prende una disgrazia, ne gioiscono; se siete pazienti e devoti, la loro trama non vi danneggia: in verità Allāh circonda tutto ciò che fanno.
120. Jei jums atsitinka gera, tai liūdina juos, o jei jus užklumpa kokia bėda, - jie džiūgauja dėl to. Tačiau jei jūs būsite kantrūs ir tapsite Al-Mutakūn [dievobaimingaisiais – žr. ają 2:2], jų suktybės nepadarys jums nė menkiausios žalos. Iš tikrųjų, Allahas apima viską, ką jie daro.
Yoo toltuun isin tuqxe, isaan gaddisiisti, Yoo hamtuun isin tuqxe immoo isheetti gammadu, Yoo isin obsitanii (Rabbiin) sodaattaniif shirri isaanii homaa isin hin miidhu. Rabbiin waan isaan dalagan (beekumsa Isaatiin) itti marsaadha.
Если вас коснётся благое, это их огорчает, а если вас постигнет несчастье, они радуются этому. Но если вы проявите терпение и будете богобоязненны, их козни не причинят вам никакого вреда. Воистину, Аллах — объемлющий то, что они совершают.
Ако вас задеси какво добро, то их озлоједи; а задеси ли вас каква невоља, обрадују јој се. Ако се будете стрпили и будете били богобојазни, њихово лукавство нимало неће да вам науди. А Аллах, заиста, обухвата све што они раде.
Ikikuguzeni heri, inawawia vibaya. Na ikikupateni shari, wanaifurahia. Na nyinyi mkisubiri na mkamcha Mwenyezi Mungu, havitawadhuru kitu vitimbi vyao. Hakika, Mwenyezi Mungu ameyazingira yote wayatendayo.
Om något gott händer er bedrövar det dem, och om något ont drabbar er gläder de sig åt det. Men om ni är uthålliga och gudfruktiga kommer deras planer inte att skada er det minsta. Gud omsluter allt de gör.
Size bir iyilik dokunursa, bu onları üzer. Başınıza bir kötülük gelse, ona sevinirler. Eğer siz sabırlı olur, Allah’a karşı gelmekten sakınırsanız, onların hileleri size hiçbir zarar vermez. Çünkü Allah, onların yaptıklarını tam olarak kuşatmıştır.
Show context
The verses around this oneSource fact
shown so it's never read alone
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَتَّخِذُوا۟ بِطَانَةً مِّن دُونِكُمْ لَا يَأْلُونَكُمْ خَبَالًا وَدُّوا۟ مَا عَنِتُّمْ قَدْ بَدَتِ ٱلْبَغْضَآءُ مِنْ أَفْوَٰهِهِمْ وَمَا تُخْفِى صُدُورُهُمْ أَكْبَرُ قَدْ بَيَّنَّا لَكُمُ ٱلْـَٔايَٰتِ إِن كُنتُمْ تَعْقِلُونَ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo laa tattakhidhoo bitaanatan min doonikum laa ya'loonakum khabaalan waddoo maa 'anittum qad badati l-baghdaa'u min afwaahihim wamaa tukhfee sudooruhum akbaru qad bayyannaa lakumu l-'aayaati in kuntum ta'qiloon
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū lā tattaḫiḏū biṭānatan min dūnikum lā yaʾlūnakum ḫabālan waddū mā ʿanittum qad badati l-baġḍāʾu min ʾafwāhihim wamā tuḫfī ṣudūruhum ʾakbaru qad bayyannā lakumu l-ʾāyāti ʾin kuntum taʿqilūna
The translators word this verse differently
O you who believe! Do not befriend outsiders who never cease to wish you harm. They love to see you suffer. Hatred has already appeared from their mouths, but what their hearts conceal is worse. We have made the messages clear for you, if you understand.
O ye who believe! Take not for intimates others than your own folk, who would spare no pains to ruin you; they love to hamper you. Hatred is revealed by (the utterance of) their mouths, but that which their breasts hide is greater. We have made plain for you the revelations if ye will understand
O ye who believe! take not to intimacy with others than yourselves; they will not fail to spoil you; they would fain ye came to trouble,- hatred is shown by their mouths; but what their breasts conceal is greater still. We have made manifest to you our signs, did ye but understand
O ye who have believed! form not intimacies among others than yourselves. They will not fail to corrupt you. They long for your ruin. Hatred hath already shewn itself out of their mouths, but more grievous is what their breasts conceal. The tokens thereof we have already made plain to you, if ye will comprehend
O true believers, contract not an intimate friendship with any besides your selves: They will not fail to corrupt you. They wish for that which may cause you to perish: Their hatred hath already appeared from out of their mouths; but what their breasts conceal is yet more inveterate. We have already shewn you signs of their ill will towards you, if ye understand
هَٰٓأَنتُمْ أُو۟لَآءِ تُحِبُّونَهُمْ وَلَا يُحِبُّونَكُمْ وَتُؤْمِنُونَ بِٱلْكِتَٰبِ كُلِّهِۦ وَإِذَا لَقُوكُمْ قَالُوٓا۟ ءَامَنَّا وَإِذَا خَلَوْا۟ عَضُّوا۟ عَلَيْكُمُ ٱلْأَنَامِلَ مِنَ ٱلْغَيْظِ قُلْ مُوتُوا۟ بِغَيْظِكُمْ إِنَّ ٱللَّهَ عَلِيمٌۢ بِذَاتِ ٱلصُّدُورِ
Easy-read · not authoritative
Easy-read (simplified)haa antum oolaa'i tuhibboonahum walaa yuhibboonakum watu'minoona bil-kitaabi kullihi wa'idhaa laqookum qaaloo aamannaa wa'idhaa khalaw 'addoo 'alaykumu l-'anaamila mina l-ghayzi qul mootoo bighayzikum inna llaaha 'aleemun bidhaati s-sudoor
DIN 31635hā ʾantum ʾūlāʾi tuḥibbūnahum walā yuḥibbūnakum watuʾminūna bil-kitābi kullihi waʾiḏā laqūkum qālū ʾāmannā waʾiḏā ḫalaw ʿaḍḍū ʿalaykumu l-ʾanāmila mina l-ġayẓi qul mūtū biġayẓikum ʾinna llāha ʿalīmun biḏāti ṣ-ṣudūri
There you are, you love them, but they do not love you, and you believe in the entire scripture. And when they meet you, they say, "We believe;" but when they are alone, they bite their fingers in rage at you. Say, "Die in your rage; God knows what is within the hearts."
Lo! ye are those who love them though they love you not, and ye believe in all the Scripture. When they fall in with you they say: We believe; but when they go apart they bite their finger-tips at you, for rage. Say: Perish in your rage! Lo! Allah is Aware of what is hidden in (your) breasts
Ye it is who love them, but they love not you; and ye believe in the Book, all of it. But when they meet you they say, 'We believe;' and when they go aside they bite their finger tips at you through rage. Say, 'Die in your rage, for God doth know the nature of men's breasts
See now! ye love them, but they love not you. Ye believe the entire Book. And when they meet you, they say, "We believe;" but when they are apart, they bite their fingers' ends at you, out of wrath. SAY: "Die in your wrath!" God truly knoweth the very recesses of your breasts
Behold, ye love them, and they do not love you: Ye believe in all the scriptures, and when they meet you, they say, we believe; but when they assemble privately togeher, they bite their fingers ends out of wrath against you. Say unto them, die in your wrath: Verily God knoweth the innermost part of your breasts
3:120 — the verse above
وَإِذْ غَدَوْتَ مِنْ أَهْلِكَ تُبَوِّئُ ٱلْمُؤْمِنِينَ مَقَٰعِدَ لِلْقِتَالِ وَٱللَّهُ سَمِيعٌ عَلِيمٌ
Easy-read · not authoritative
Easy-read (simplified)wa'idh ghadawta min ahlika tubawwi'u l-mu'mineena maqaa'ida lilqitaali wallaahu samee'un 'aleem
DIN 31635waʾiḏ ġadawta min ʾahlika tubawwiʾu l-muʾminīna maqāʿida lilqitāli wallāhu samīʿun ʿalīmun
The translators word this verse differently
Remember when you left your home in the morning, to assign battle-positions for the believers. God is Hearing and Knowing.
And when thou settedst forth at daybreak from thy housefolk to assign to the believers their positions for the battle, Allah was Hearer, Knower
When thou didst set forth early from thy people to settle for the believers a camp to fight;- but God both hears and knows
And remember when thou didst leave thy household at early morn, that thou mightest prepare the faithful a camp for the war; - God heard, knew it
Call to mind when thou wentest forth early from thy family, that thou mightest prepare the faithful a camp for war; and God heard and knew it
إِذْ هَمَّت طَّآئِفَتَانِ مِنكُمْ أَن تَفْشَلَا وَٱللَّهُ وَلِيُّهُمَا وَعَلَى ٱللَّهِ فَلْيَتَوَكَّلِ ٱلْمُؤْمِنُونَ
Easy-read · not authoritative
Easy-read (simplified)idh hammat taa'ifataani minkum an tafshalaa wallaahu waliyyuhumaa wa'alaa llaahi falyatawakkali l-mu'minoon
DIN 31635ʾiḏ hammat ṭāʾifatāni minkum ʾan tafšalā wallāhu waliyyuhumā waʿalā llāhi falyatawakkali l-muʾminūna
The translators word this verse differently
When two groups among you almost faltered, but God was their Protector. So in God let the believers put their trust.
When two parties of you almost fell away, and Allah was their Protecting Friend. In Allah let believers put their trust
when two companies of you were on the point of showing cowardice; but God was their guardian, for on God surely the believers do rely
When two troops of you became full of anxious thoughts, and lost heart, and when God became the protector of both! In God, then, let the faithful trust
when two companies of you were anxiously thoughtful, so that ye became faint-hearted; but God was the supporter of them both; and in God let the faithful trust
3:125
Why this passage is in the study finding 06
بَلَىٰٓ إِن تَصْبِرُوا۟ وَتَتَّقُوا۟ وَيَأْتُوكُم مِّن فَوْرِهِمْ هَٰذَا يُمْدِدْكُمْ رَبُّكُم بِخَمْسَةِ ءَالَٰفٍ مِّنَ ٱلْمَلَٰٓئِكَةِ مُسَوِّمِينَ
Easy-read · not authoritative
Easy-read (simplified)balaa in tasbiroo watattaqoo waya'tookum min fawrihim haadhaa yumdidkum rabbukum bikhamsati aalaafin mina l-malaa'ikati musawwimeen
DIN 31635balā ʾin taṣbirū watattaqū wayaʾtūkum min fawrihim hāḏā yumdidkum rabbukum biḫamsati ʾālāfin mina l-malāʾikati musawwimīna
It is; but if you persevere and remain cautious, and they attack you suddenly, your Lord will reinforce you with five thousand angels, well trained.
Compare translations (4)
Nay, but if ye persevere, and keep from evil, and (the enemy) attack you suddenly, your Lord will help you with five thousand angels sweeping on
Yea, if ye are patient and fear God, and they come upon you on a sudden, now, your Lord will assist you with five thousand of His angels, (angels) of mark
Aye: but ye if be steadfast and fear God, and the foe come upon you in hot haste, your Lord will help you with five thousand angels in their cognisances
Verily if ye persevere, and fear God, and your enemies come upon you suddenly, your Lord will assist you with five thousand angels, distinguished by their horses and attire
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Gjithsesi! Nëse ju duroni dhe e keni frikë Allahun e ata (armiqtë) sulen drejt jush, atëherë Allahu do t'ju ndihmojë me pesë mijë melekë të dalluar me shenjë.
অবশ্যই (এটা তোমাদের জন্য যথেষ্ট হবে)। যদি তোমরা (যুদ্ধের ময়দানে) ধৈর্যধারণ করো এবং তাকওয়া অবলম্বন করো, আর তারা (শত্রুপক্ষ সাহায্যপ্রাপ্ত হয়ে) আকস্মিক তোমাদের ওপর হামলা করে, তবে তোমাদের রব পাঁচ হাজার চিহ্নিত ফিরিশতা দ্বারা তোমাদেরকে সাহায্য করবেন।
Dakako! Ako strpljivi i bogobojazni budete; i ako vas oni napadnu naglo, Gospodar vaš će vam poslati pomoć od pet hiljada meleka obilježenih.
Dakako! Ako strpljivi i bogobojazni budete; i ako vas oni napadnu naglo, Gospodar vaš će vam poslati pomoć od pet tisuća anđela obilježenih.
Pellet, si on muññike on gomɗii, e arday on hawjere maɓɓe, ɗum ɗoo, Joomi mo'on no Ɓeydira on guluuje jowi Malaa'ika maandinaaɓe.
დიახ [რა თქმა უნდა, ეს დახმარება საკმარისი იქნება თქვენთვის]! თუ თქვენ გამოიჩენთ მოთმინებას (როდესაც მტერს შეხვდებით) და იქნებით ღვთისმოშიშნი, და სწორედ იმ წამს, როცა ისინი თქვენზე წამოვლენ, მაშინ თქვენი უფალი დაგეხმარებათ ხუთი ათასი ნიშანდებული ანგელოზით [რომლებსაც თავადაც და მათ ცხენებსაც აშკარა განმასხვავებელი ნიშნები ექნებათ].
„Ja doch! Wenn ihr geduldig seid und (Allah) fürchtet und sie sogleich über euch kommen, unterstützt euch euer Herr mit fünftausend gekennzeichneten Engeln.“
«Σίγουρα (θα σας αρκεί, και) αν κάνετε υπομονή (στη μάχη -του Μπαντρ-) και φυλαχθείτε από την τιμωρία του Αλλάχ (μέσω της τήρησης των εντολών Του), και (οι εχθροί σας) έρθουν με ορμή σ' εσάς, τότε ο Κύριός σας θα σας υποστηρίξει με πέντε χιλιάδες αγγέλους που έχουν σημάδια (διάκρισης).»
Certo, vi basta essere pazienti e devoti, quando vi verranno contro, e il vostro Dio vi soccorrerà con cinquemila angeli contrassegnati.”
125. „Taip, jei jūs laikysitės kantrybės ir dievobaimingumo, ir priešas skubės pas jus, jūsų Viešpats pagelbės jums su penkiais tūkstančiais angelų, turinčių (skiriamuosius) ženklus.“
Eeyyeen; yoo obsitaniifi Rabbiin sodaattan, yoo (mushrikoonnis) battaluma isaanii kanatti isinitti dhufan; Gooftaan keessan maleeykota mallatteeffamoo ta’an kuma shaniin isin gargaara.
Напротив! Если вы проявите терпение и будете богобоязненны, и они подступят к вам стремительно, то ваш Господь поддержит вас пятью тысячами отмеченных особым знаком ангелов.
Свакако! Ако будете стрпљиви и богобојазни; и ако вас они нагло нападну, ваш Господар ће да вам пошаље помоћ од пет хиљада обележених анђела.
Kwani! Ikiwa mtavumilia na mkamcha Mungu, na hata maadui wakiwajia mara hii, basi hapo Mola wenu Mlezi atakusaidieni kwa Malaika elfu tano wenye alama maalumu.
Ja, om ni visar tålamod och gudsfruktan, och om [fienden] angriper er i denna stund, kommer er Herre att förstärka er med femtusen änglar, tydligt utmärkta.
Evet! Sabrettiğiniz ve Allah’a karşı gelmekten sakındığınız takdirde onlar ansızın üzerinize gelseler bile Rabbiniz nişanlı beş bin melekle size yardım eder.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَلَقَدْ نَصَرَكُمُ ٱللَّهُ بِبَدْرٍ وَأَنتُمْ أَذِلَّةٌ فَٱتَّقُوا۟ ٱللَّهَ لَعَلَّكُمْ تَشْكُرُونَ
Easy-read · not authoritative
Easy-read (simplified)walaqad nasarakumu llaahu bibadrin wa'antum adhillatun faattaqoo llaaha la'allakum tashkuroon
DIN 31635walaqad naṣarakumu llāhu bibadrin waʾantum ʾaḏillatun fāttaqū llāha laʿallakum taškurūna
God had given you victory at Badr, when you were weak. So fear God, that you may be thankful.
Allah had already given you the victory at Badr, when ye were contemptible. So observe your duty to Allah in order that ye may be thankful
Why! God gave you victory at Bedr when ye were in a poor way; fear God, then, haply ye may give thanks
God had already succoured you at Bedr, when ye were the weaker! Fear God, then, that ye may be thankful
And God had already given you the victory at Bedr, when ye were inferior in number; therefore fear God, that ye may be thankful
إِذْ تَقُولُ لِلْمُؤْمِنِينَ أَلَن يَكْفِيَكُمْ أَن يُمِدَّكُمْ رَبُّكُم بِثَلَٰثَةِ ءَالَٰفٍ مِّنَ ٱلْمَلَٰٓئِكَةِ مُنزَلِينَ
Easy-read · not authoritative
Easy-read (simplified)idh taqoolu lilmu'mineena alan yakfiyakum an yumiddakum rabbukum bithalaathati aalaafin mina l-malaa'ikati munzaleen
DIN 31635ʾiḏ taqūlu lilmuʾminīna ʾalan yakfiyakum ʾan yumiddakum rabbukum biṯalāṯati ʾālāfin mina l-malāʾikati munzalīna
When you said to the believers, "Is it not enough for you that your Lord has reinforced you with three thousand angels, sent down?"
When thou didst say unto the believers: Is it not sufficient for you that your Lord should support you with three thousand angels sent down (to your help)
When thou didst say unto the believers, 'Is it not enough for you that your Lord assists you with three thousand of the angels sent down from on high
Then thou didst say to the faithful, "Is it not enough for you that your Lord aideth you with three thousand angels sent down from on high
When thou saidst unto the faithful, is it not enough for you, that your Lord should assist you with three thousand angels, sent down from heaven
3:125 — the verse above
وَمَا جَعَلَهُ ٱللَّهُ إِلَّا بُشْرَىٰ لَكُمْ وَلِتَطْمَئِنَّ قُلُوبُكُم بِهِۦ وَمَا ٱلنَّصْرُ إِلَّا مِنْ عِندِ ٱللَّهِ ٱلْعَزِيزِ ٱلْحَكِيمِ
Easy-read · not authoritative
Easy-read (simplified)wamaa ja'alahu llaahu illaa bushraa lakum walitatma'inna quloobukum bihi wamaa n-nasru illaa min 'indi llaahi l-'azeezi l-hakeem
DIN 31635wamā ǧaʿalahu llāhu ʾillā bušrā lakum walitaṭmaʾinna qulūbukum bihi wamā n-naṣru ʾillā min ʿindi llāhi l-ʿazīzi l-ḥakīmi
God made it but a message of hope for you, and to reassure your hearts thereby. Victory comes only from God the Almighty, the Wise.
Allah ordained this only as a message of good cheer for you, and that thereby your hearts might be at rest - Victory cometh only from Allah, the Mighty, the Wise
God only made this as glad tidings for you to comfort your hearts withal,- for victory is but from God, the mighty, the wise
This, as pure good tidings for you, did God appoint, that your hearts might be assured - for only from God, the Mighty, the Wise, cometh the Victory
And this God designed only as good tidings for you that your hearts might rest secure: For victory is from God alone, the mighty, the wise
لِيَقْطَعَ طَرَفًا مِّنَ ٱلَّذِينَ كَفَرُوٓا۟ أَوْ يَكْبِتَهُمْ فَيَنقَلِبُوا۟ خَآئِبِينَ
Easy-read · not authoritative
Easy-read (simplified)liyaqta'a tarafan mina lladheena kafaroo aw yakbitahum fayanqaliboo khaa'ibeen
DIN 31635liyaqṭaʿa ṭarafan mina llaḏīna kafarū ʾaw yakbitahum fayanqalibū ḫāʾibīna
The translators word this verse differently
He thus cuts off a section of those who disbelieved, or subdues them, so they retreat disappointed.
That He may cut off a part of those who disbelieve, or overwhelm them so that they retire, frustrated
to cut off the flank of those who misbelieve, or make them downcast, that they may retire disappointed
and that He might cut off the uttermost part of those who believed not, or cast them down so that they should be overthrown, defeated without resource
That he should cut off the uttermost part of the unbelievers, or cast them down, or that they should be overthrown and unsuccessful, is nothing to thee
What this study rests on, and what it refusessigned with it5 of the 6 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across all five cleared translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930, Itani 2012 - of 2:153, 2:155, 2:177, 3:17, 3:120, 3:125, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified.
RE-DERIVED OVER FIVE ON 2026-09-08, superseding the version signed 2026-09-05 over four. Itani 2012 cleared on 2026-09-07, after that signing, and this study has now been read against him at every anchor. He enters as a fifth voice and is not promoted to the reading that settles the word. AND A CLAIM THIS STUDY PUBLISHED IS WITHDRAWN AS FALSE. It said that Pickthall renders the word steadfast where Sale, Rodwell and Palmer have patient, and that the difference runs through every verse here. Measured on 2026-09-08 across the four renderings it was signed over, that pairing holds at 2:153, 2:155 and 3:17 and fails at 2:177, 3:120 and 3:125: at 2:177 Pickthall writes patient, at 3:120 and 3:125 Rodwell writes steadfast and Pickthall writes persevere, and Sale writes patiently at 2:177 and persevere at 3:125. The claim was already untrue on the day it was signed, and Itani did not cause it - the study's own anchor reason at 3:125 already said perseverance while its synthesis said the split was patient against steadfast. What Itani adds: he uses all three words across the six verses, so no rendering-to-word mapping survives him either. The synthesis now states the distribution translator by translator, measured. The divergence figures below are restated on the five-based measure. What did not change: the verse set, the finding that these verses put patience beside the trial rather than instead of it, and the reasons per verse other than the two noted below.
How this set was arrived at. The verse set began as a word search over the four renderings that had cleared the rights audit at the time, run in mushaf order with no relevance ordering, and was then confirmed by the Editor. THE TERMS OF THAT SEARCH WERE NOT RECORDED IN THE SIGNED STUDY and cannot be recovered, so it has not been re-run; what follows is a fresh probe, recorded in full, whose results were read but from which nothing was taken. The re-check over five translations added and removed no verse. Why each verse is in the study is stated per verse in the selection, and is signed with this prose.
PROBE VOCABULARY OF THIS RE-DERIVATION, RECORDED SO IT CAN BE RE-RUN. The version signed when four translations were cleared named no search terms; this re-check over five translations records its own, and they are the words the study's finding is about. Run 2026-09-08 over all five cleared renderings, conjunctive, mushaf order: ["patient"] - 73 verses, reaching all six anchors; ["steadfast"] - 89, reaching all six; ["persevere"] - 32, reaching three; ["patience"] - 51, reaching one; ["patiently"] - 30, reaching one; ["persevered"] - 7, ["endure"] - 37 and ["constancy"] - 18, reaching none. Union 158 verses, of which 152 are not anchors of this study. THE UNION IS NOT A CANDIDATE SET FOR THIS STUDY and no verse was taken from it: the set was confirmed by the Editor, not by the union. Three results are recorded because they bear on the finding. "patient" and "steadfast" each reach all six anchors, which is the measurement that disproves the withdrawn claim: if one word belonged to Pickthall and the other to the remaining three at every verse, neither probe could reach every anchor in more than one rendering, and both do. "persevere" reaches three of the six, in Sale, Pickthall and Itani. And the probes were read verse by verse rather than counted: Palmer's steadfast at 2:177 is about prayer, not about this quality, and a count that did not read it would have recorded a fourth translator using the word for the thing this study is about.
Where the renderings part company, named rather than resolved. Across this set the derived divergence measure, recomputed over five renderings on 2026-09-07, runs from band 1 at 2:155 (0.49), where the five stand closest, to band 5 at 3:17 (0.71), where they stand furthest apart. The version signed when four translations were cleared named the same two verses, at 0.47 and 0.70, and both bands are unchanged. The study names the differences it turns on and does not choose between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 5 September 2026
- Updated
- 30 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/