There is life for you in retaliation, O people of understanding, so that you may refrain.
Does the Qur'an encourage reason and reflection?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 2:179 Places understanding at the end of a rule about retaliation - there is life for you in it, O men of understanding. In because it attaches the address to a law rather than to a wonder.
- 02 3:190 In the creation of the heavens and the earth and the alternation of night and day are signs for those endued with understanding. The set's clearest statement that the world is given as something to be read.
- 03 5:100 The bad and the good are not alike, even though the abundance of the bad may please thee - so be mindful, O men of understanding. In because the reasoning asked for is against appearance.
- 04 6:50 Are the blind man and the seer equal? Will ye not then reflect. In because the question is put to the hearer rather than answered for them.
- 05 12:111 In their history there is a lesson for men of understanding. In because it says the narratives themselves are given to be reasoned over.
- 06 14:52 A clear message, that they may be warned, and that men of understanding may take heed. In because it closes a surah by naming who the message expects to be read by.
In plain wordsEditorial written by the editors, not a translation
One address recurs across these verses and it is not incidental: O men of understanding.
It is attached to different things each time. To a rule about retaliation, where 2:179 says there is life for you in it. To the created world, where 3:190 names the heavens and the earth and the alternation of night and day as signs for those endued with understanding. To the histories, where 12:111 says there is a lesson in them. And to the message itself in 14:52, which closes by naming who it expects to be read by.
Twice the reasoning asked for runs against appearance. 5:100 says the bad and the good are not alike even though the abundance of the bad may please thee. And 6:50 does not assert at all - it asks: are the blind man and the seer equal? Will ye not then reflect?
What these verses do not do is describe a method. They repeatedly address people as capable of weighing something, and they leave the weighing to them.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which uncleared source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 2:179, widening across 6 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 6 passages, each with every cleared translation
6 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
2:179
Why this passage is in the study finding 01
وَلَكُمْ فِى ٱلْقِصَاصِ حَيَوٰةٌ يَٰٓأُو۟لِى ٱلْأَلْبَٰبِ لَعَلَّكُمْ تَتَّقُونَ
Easy-read · not authoritative
Easy-read (simplified)walakum fee l-qisaasi hayaatun yaa oolee l-'albaabi la'allakum tattaqoon
DIN 31635walakum fī l-qiṣāṣi ḥayātun yā ʾūlī l-ʾalbābi laʿallakum tattaqūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
And there is life for you in retaliation, O men of understanding, that ye may ward off (evil)
For you in retaliation is there life, O ye possessors of minds! it may be ye will fear
But in this law of retaliation is your security for life, O men of understanding! to the intent that ye may fear God
And in this law of retaliation ye have life, O ye of understanding, that peradventure ye may fear
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Në kisas ka siguri për jetën tuaj, o mendarë, që të bëheni të devotshëm.
হে বুদ্ধি-বিবেকসম্পন্ন লোকেরা! তোমাদের জন্যে কিসাসের ) মধ্যে রয়েছে জীবন ।(১৯) আশা করা যায়, তোমরা তাকওয়া অবলম্বন করবে।
U odmazdi vam je život, o razumom obdareni, da biste se sačuvali.
U odmazdi vam je život, o razumom obdareni, da biste se sačuvali.
No woodani on ka (he) njoɓtiigu nguurdam, onon joomiraaɓe hakkilaaji. Mbela joo ngonon gomɗuɓe.
და თქვენთვის ყისასში [ანუ მკვლელის მოკვლაში მოკლულის სანაცვლოდ] სიცოცხლეა, ო, გონების მქონენო, რათა ღვთისმოშიშნი გახდეთ[1] და თავი შეიკავოთ მკვლელობისგან!
Und für euch liegt in der Wiedervergeltung Leben, o die ihr Verstand besitzt, auf dass ihr (Allah) fürchten möget!
Και υπάρχει για σας στο Αλ-Κισάς (τον νόμο της ισότητας μεταξύ του εγκλήματος και της ποινής -οφθαλμόν αντί οφθαλμού, οδόντα αντί οδόντος-), ζωή (δηλ. σωτηρία για τις ζωές σας από όποιον θέλει να σας επιτεθεί), ω, άνθρωποι που αντιλαμβάνεστε, μήπως και φυλαχθείτε (από την τιμωρία του Αλλάχ μέσω της τήρησης των εντολών Του).
और ऐ बुद्धि वालो! तुम्हारे लिए क़िसास (बदला) लेने में जीवन है, ताकि तुम तक़वा अपनाओ।[98]
E nella Shari’ah c’è, per chi ragiona, la vita, e forse sarete devoti!
179. Al-Kisas (lygiateisiškumo bausmės įstatyme) yra gyvybė (jos išgelbėjimas) jums, suvokiantys žmonės, tam, kad taptumėte jūs Al-Mutakūn (dievobaimingaisiais – žr. aja 2:2).
"Qisaasa" keessa jiraachuutu (lubbuu du’a irraa baraaruutu) isiniif jira. Yaa warra qalbii qabdan! Akka isin Rabbi sodaattanii (ajjeechaa irraa eeggattaniif) (kana goone).
И для вас в возмездии — жизнь, о обладатели разума, — быть может, вы станете богобоязненными.
У одмазди вам је живот, о разумом обдарени, да бисте се сачували.
Mtakuwa na uhai mzuri katika kulipiza kisasi enyi wenye akili, ili mpate kuwa wacha Mungu.
I regeln om rättvis vedergällning har ni fått [skydd för ert] liv – ni som använder ert förstånd – för att ni ska bli gudfruktiga.
Ey akıl sahipleri! Kısasta sizin için hayat vardır. Umulur ki sakınırsınız.
عقلمندو! قصاص میں تمہارے لئے زندگی ہے اس باعﺚ تم (قتل ناحق سے) رکو گے۔[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
لَّيْسَ ٱلْبِرَّ أَن تُوَلُّوا۟ وُجُوهَكُمْ قِبَلَ ٱلْمَشْرِقِ وَٱلْمَغْرِبِ وَلَٰكِنَّ ٱلْبِرَّ مَنْ ءَامَنَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ وَٱلْمَلَٰٓئِكَةِ وَٱلْكِتَٰبِ وَٱلنَّبِيِّـۧنَ وَءَاتَى ٱلْمَالَ عَلَىٰ حُبِّهِۦ ذَوِى ٱلْقُرْبَىٰ وَٱلْيَتَٰمَىٰ وَٱلْمَسَٰكِينَ وَٱبْنَ ٱلسَّبِيلِ وَٱلسَّآئِلِينَ وَفِى ٱلرِّقَابِ وَأَقَامَ ٱلصَّلَوٰةَ وَءَاتَى ٱلزَّكَوٰةَ وَٱلْمُوفُونَ بِعَهْدِهِمْ إِذَا عَٰهَدُوا۟ وَٱلصَّٰبِرِينَ فِى ٱلْبَأْسَآءِ وَٱلضَّرَّآءِ وَحِينَ ٱلْبَأْسِ أُو۟لَٰٓئِكَ ٱلَّذِينَ صَدَقُوا۟ وَأُو۟لَٰٓئِكَ هُمُ ٱلْمُتَّقُونَ
Easy-read · not authoritative
Easy-read (simplified)laysa l-birra an tuwalloo wujoohakum qibala l-mashriqi wal-maghribi walaakinna l-birra man aamana billaahi wal-yawmi l-'aakhiri wal-malaa'ikati wal-kitaabi wan-nabiyyeena wa'aataa l-maala 'alaa hubbihi dhawee l-qurbaa wal-yataamaa wal-masaakeena wabna s-sabeeli was-saa'ileena wafee r-riqaabi wa'aqaama s-salaata wa'aataa z-zakaata wal-moofoona bi'ahdihim idhaa 'aahadoo was-saabireena fee l-ba'saa'i wad-darraa'i waheena l-ba'si oolaa'ika lladheena sadaqoo wa'oolaa'ika humu l-muttaqoon
DIN 31635laysa l-birra ʾan tuwallū wuǧūhakum qibala l-mašriqi wal-maġribi walākinna l-birra man ʾāmana billāhi wal-yawmi l-ʾāḫiri wal-malāʾikati wal-kitābi wan-nabiyyīna waʾātā l-māla ʿalā ḥubbihi ḏawī l-qurbā wal-yatāmā wal-masākīna wabna s-sabīli was-sāʾilīna wafī r-riqābi waʾaqāma ṣ-ṣalāta waʾātā z-zakāta wal-mūfūna biʿahdihim ʾiḏā ʿāhadū waṣ-ṣābirīna fī l-baʾsāʾi waḍ-ḍarrāʾi waḥīna l-baʾsi ʾūlāʾika llaḏīna ṣadaqū waʾūlāʾika humu l-muttaqūna
Righteousness does not consist of turning your faces towards the East and the West. But righteous is he who believes in God, and the Last Day, and the angels, and the Scripture, and the prophets. Who gives money, though dear, to near relatives, and orphans, and the needy, and the homeless, and the beggars, and for the freeing of slaves; those who perform the prayers, and pay the obligatory charity, and fulfill their promise when they promise, and patiently persevere in the face of persecution, hardship, and in the time of conflict. These are the sincere; these are the pious.
It is not righteousness that ye turn your faces to the East and the West; but righteous is he who believeth in Allah and the Last Day and the angels and the Scripture and the prophets; and giveth wealth, for love of Him, to kinsfolk and to orphans and the needy and the wayfarer and to those who ask, and to set slaves free; and observeth proper worship and payeth the poor-due. And those who keep their treaty when they make one, and the patient in tribulation and adversity and time of stress. Such are they who are sincere. Such are the Allah-fearing
Righteousness is not that ye turn your faces towards the east or the west, but righteousness is, one who believes in God, and the last day, and the angels, and the Book, and the prophets, and who gives wealth for His love to kindred, and orphans, and the poor, and the son of the road, beggars, and those in captivity; and who is steadfast in prayer, and gives alms; and those who are sure of their covenant when they make a covenant; and the patient in poverty, and distress, and in time of violence; these are they who are true, and these are those who fear
There is no piety in turning your faces toward the east or the west, but he is pious who believeth in God, and the last day, and the angels, and the Scriptures, and the prophets; who for the love of God disburseth his wealth to his kindred, and to the orphans, and the needy, and the wayfarer, and those who ask, and for ransoming; who observeth prayer, and payeth the legal alms, and who is of those who are faithful to their engagements when they have engaged in them, and patient under ills and hardships, and in time of trouble: these are they who are just, and these are they who fear the Lord
It is not righteousness that ye turn your faces in prayer towards the east and the west, but righteousness is of him who believeth in God and the last day, and the angels, and the scriptures, and the prophets; who giveth money for God's sake unto his kindred, and unto orphans, and the needy, and the stranger, and those who ask, and for redemption of captives; who is constant at prayer, and giveth alms; and of those who perform their covenant, when they have covenanted, and who behave themselves patiently in adversity, and hardships, and in time of violence: These are they who are true, and these are they who fear God
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ كُتِبَ عَلَيْكُمُ ٱلْقِصَاصُ فِى ٱلْقَتْلَى ٱلْحُرُّ بِٱلْحُرِّ وَٱلْعَبْدُ بِٱلْعَبْدِ وَٱلْأُنثَىٰ بِٱلْأُنثَىٰ فَمَنْ عُفِىَ لَهُۥ مِنْ أَخِيهِ شَىْءٌ فَٱتِّبَاعٌۢ بِٱلْمَعْرُوفِ وَأَدَآءٌ إِلَيْهِ بِإِحْسَٰنٍ ذَٰلِكَ تَخْفِيفٌ مِّن رَّبِّكُمْ وَرَحْمَةٌ فَمَنِ ٱعْتَدَىٰ بَعْدَ ذَٰلِكَ فَلَهُۥ عَذَابٌ أَلِيمٌ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo kutiba 'alaykumu l-qisaasu fee l-qatlaa l-hurru bil-hurri wal-'abdu bil-'abdi wal-'unthaa bil-'unthaa faman 'ufiya lahu min akheehi shay'un faattibaa'un bil-ma'roofi wa'adaa'un ilayhi bi'ihsaanin dhaalika takhfeefun min rabbikum warahmatun famani 'tadaa ba'da dhaalika falahu 'adhaabun aleem
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū kutiba ʿalaykumu l-qiṣāṣu fī l-qatlā l-ḥurru bil-ḥurri wal-ʿabdu bil-ʿabdi wal-ʾunṯā bil-ʾunṯā faman ʿufiya lahu min ʾaḫīhi šayʾun fāttibāʿun bil-maʿrūfi waʾadāʾun ʾilayhi biʾiḥsānin ḏālika taḫfīfun min rabbikum waraḥmatun famani ʿtadā baʿda ḏālika falahu ʿaḏābun ʾalīmun
O you who believe! Retaliation for the murdered is ordained upon you: the free for the free, the slave for the slave, the female for the female. But if he is forgiven by his kin, then grant any reasonable demand, and pay with good will. This is a concession from your Lord, and a mercy. But whoever commits aggression after that, a painful torment awaits him.
O ye who believe! Retaliation is prescribed for you in the matter of the murdered; the freeman for the freeman, and the slave for the slave, and the female for the female. And for him who is forgiven somewhat by his (injured) brother, prosecution according to usage and payment unto him in kindness. This is an alleviation and a mercy from your Lord. He who transgresseth after this will have a painful doom
O ye who believe! Retaliation is prescribed for you for the slain: the free for the free, the slave for the slave, the female for the female; yet he who is pardoned at all by his brother, must be prosecuted in reason, and made to pay with kindness. That is an alleviation from your Lord, and a mercy; and he who transgresses after that for him is grievous woe
O believers! retaliation for bloodshedding is prescribed to you: the free man for the free, and the slave for the slave, and the woman for the woman: but he to whom his brother shall make any remission, is to be dealt with equitably; and to him should he pay a fine with liberality. This is a relaxation from your Lord and a mercy. For him who after his shall transgress, a sore punishment
O true believers, the law of retaliation is ordained you for the slain: The free shall die for the free, and the servant for the servant, and a woman for a woman: But he whom his brother shall forgive, may be prosecuted, and obliged to make satisfaction according to what is just, and a fine shall be set on him with humanity. This is indulgence from your Lord, and mercy. And he who shall transgress after this, by killing the murderer, shall suffer a grievous punishment
2:179 — the verse above
كُتِبَ عَلَيْكُمْ إِذَا حَضَرَ أَحَدَكُمُ ٱلْمَوْتُ إِن تَرَكَ خَيْرًا ٱلْوَصِيَّةُ لِلْوَٰلِدَيْنِ وَٱلْأَقْرَبِينَ بِٱلْمَعْرُوفِ حَقًّا عَلَى ٱلْمُتَّقِينَ
Easy-read · not authoritative
Easy-read (simplified)kutiba 'alaykum idhaa hadara ahadakumu l-mawtu in taraka khayran l-wasiyyatu lilwaalidayni wal-'aqrabeena bil-ma'roofi haqqan 'alaa l-muttaqeen
DIN 31635kutiba ʿalaykum ʾiḏā ḥaḍara ʾaḥadakumu l-mawtu ʾin taraka ḫayran l-waṣiyyatu lilwālidayni wal-ʾaqrabīna bil-maʿrūfi ḥaqqan ʿalā l-muttaqīna
It is decreed for you: when death approaches one of you, and he leaves wealth, to make a testament in favor of the parents and the relatives, fairly and correctly-a duty upon the righteous.
It is prescribed for you, when death approacheth one of you, if he leave wealth, that he bequeath unto parents and near relatives in kindness. (This is) a duty for all those who ward off (evil)
It is prescribed for you that when one of you is face to face with death, if he leave (any) goods, the legacy is to his parents, and to his kinsmen, in reason. A duty this upon all those that fear
It is prescribed to you, when any one of you is at the point of death, if he leave goods, that he bequeath equitably to his parents and kindred. This is binding on those who fear God
It is ordained you, when any of you is at the point of death, if he leave any goods, that he bequeath a legacy to his parents, and kindred, according to what shall be reasonable. This is a duty incumbent on those who fear God
فَمَنۢ بَدَّلَهُۥ بَعْدَ مَا سَمِعَهُۥ فَإِنَّمَآ إِثْمُهُۥ عَلَى ٱلَّذِينَ يُبَدِّلُونَهُۥٓ إِنَّ ٱللَّهَ سَمِيعٌ عَلِيمٌ
Easy-read · not authoritative
Easy-read (simplified)faman baddalahu ba'da maa sami'ahu fa'innamaa ithmuhu 'alaa lladheena yubaddiloonahu inna llaaha samee'un 'aleem
DIN 31635faman baddalahu baʿda mā samiʿahu faʾinnamā ʾiṯmuhu ʿalā llaḏīna yubaddilūnahu ʾinna llāha samīʿun ʿalīmun
The translators word this verse differently
But whoever changes it after he has heard it, the guilt is upon those who change it. God is All-Hearing, All-Knowing.
And whoso changeth (the will) after he hath heard it - the sin thereof is only upon those who change it. Lo! Allah is Hearer, Knower
But he who alters it after that he has heard it, the sin thereof is only upon those who alter it; verily, God doth hear and know
But as for him who after he hath heard the bequest shall change it, surely the wrong of this shall be on those who change it: verily, God Heareth, Knoweth
But he who shall change the legacy, after he hath heard it bequeathed by the dying person, surely the sin thereof shall be on those who change it, for God is he who heareth and knoweth
3:190
Why this passage is in the study finding 02
إِنَّ فِى خَلْقِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَٱخْتِلَٰفِ ٱلَّيْلِ وَٱلنَّهَارِ لَـَٔايَٰتٍ لِّأُو۟لِى ٱلْأَلْبَٰبِ
Easy-read · not authoritative
Easy-read (simplified)inna fee khalqi s-samaawaati wal-'ardi wakhtilaafi llayli wan-nahaari la'aayaatin li'oolee l-'albaab
DIN 31635ʾinna fī ḫalqi s-samāwāti wal-ʾarḍi waḫtilāfi llayli wan-nahāri laʾāyātin liʾūlī l-ʾalbābi
In the creation of the heavens and the earth, and in the alternation of night and day, are signs for people of understanding.
Compare translations (4)
Lo! In the creation of the heavens and the earth and (in) the difference of night and day are tokens (of His Sovereignty) for men of understanding
Verily, in the creation of the heavens and the earth, and in the succession of night and day, are signs to those possessed of minds
Verily, in the creation of the Heavens and of the Earth, and in the succession of the night and of the day, are signs for men of understanding heart
Now in the creation of heaven and earth, and the vicissitude of night and day, are signs unto those who are indued with understanding
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Në krijimin e qiejve e Tokës dhe në ndërrimin e natës e ditës vërtet ka shenja për mendarët,
আসমানসমূহ ও জমিনের সৃষ্টিতে, রাত ও দিনের পরিবর্তনে জ্ঞান-বুদ্ধি সম্পন্ন লোকদের জন্য রয়েছে অনেক নিদর্শন।
U stvaranju nebesa i Zemlje, i u izmjeni noći i dana, doista su znakovi za razumom obdarene,
U stvaranju nebesa i Zemlje, i u izmjeni noći i dana, doista su znakovi za razumom obdarene,
Pellet, no e tagugol kammuuli ɗin e leydi ndin e luutondirgol jemma e ñalawma ngol, ko Aayeeje wonannde ɓen haqqilooɓe.
ჭეშმარიტად, ცათა და დედამიწის გაჩენაში და დღე-ღამის მონაცვლეობაში – თვალსაჩინო სასწაულებია გონიერთათვის.
Wahrlich, in der Schöpfung der Himmel und der Erde und in dem Unterschied von Nacht und Tag liegen fürwahr Zeichen für diejenigen, die Verstand besitzen.
Πράγματι, στη δημιουργία των ουρανών και της γης και στην διαδοχή της νύχτας και της ημέρας, υπάρχουν Σημάδια γι' αυτούς που έχουν μυαλό (να τα συλλογιστούν).
निःसंदेह आसमानों और ज़मीन की रचना तथा रात और दिन के आने-जाने में, बुद्धिमानों के लिए निशानियाँ हैं।[115]
In verità, nella creazione dei cieli e della terra, e nell’alternarsi della notte e del giorno, ci sono segni per quelli che hanno intelletto;
190. Iš tiesų, dangų ir žemės sukūrime bei nakties ir dienos kaitoje, tikrai yra ženklai žmonėms, supratingiesiems.
Uumuu samiileefi dachii; wal bakka bu’uu halkaniifi guyyaa keessa warra aqlii qabaniif mallattooleetu jira.
Воистину, в сотворении небес и земли, в чередовании ночи и дня — знамения для обладателей разума,
У стварању небеса и Земље, и у измени ноћи и дана, заиста су знакови за разумом обдарене,
Hakika, katika kuumbwa mbingu na ardhi na kuhitilafiana usiku na mchana ziko Ishara kwa wenye akili ya hali ya juu.
I skapelsen av himlarna och jorden och i växlingen mellan natt och dag finns helt visst tecken för de som använder sitt förstånd;
Göklerin ve yerin yaratılışında, gece ile gündüzün birbiri ardınca gelip gidişinde selim akıl sahipleri için elbette ibretler vardır.
آسمانوں اور زمین کی پیدائش میں اور رات دن کے ہیر پھیر میں یقیناً عقلمندوں کے لئے نشانیاں ہیں.[1]
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The verses around this oneSource fact
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لَا تَحْسَبَنَّ ٱلَّذِينَ يَفْرَحُونَ بِمَآ أَتَوا۟ وَّيُحِبُّونَ أَن يُحْمَدُوا۟ بِمَا لَمْ يَفْعَلُوا۟ فَلَا تَحْسَبَنَّهُم بِمَفَازَةٍ مِّنَ ٱلْعَذَابِ وَلَهُمْ عَذَابٌ أَلِيمٌ
Easy-read · not authoritative
Easy-read (simplified)laa tahsabanna lladheena yafrahoona bimaa ataw wayuhibboona an yuhmadoo bimaa lam yaf'aloo falaa tahsabannahum bimafaazatin mina l-'adhaabi walahum 'adhaabun aleem
DIN 31635lā taḥsabanna llaḏīna yafraḥūna bimā ʾataw wayuḥibbūna ʾan yuḥmadū bimā lam yafʿalū falā taḥsabannahum bimafāzatin mina l-ʿaḏābi walahum ʿaḏābun ʾalīmun
Do not think that those who rejoice in what they have done, and love to be praised for what they have not done-do not think they can evade the punishment. They will have a painful punishment.
Think not that those who exult in what they have given, and love to be praised for what they have not done - Think not, they are in safety from the doom. A painful doom is theirs
Count not that those who rejoice in what they have produced, and love to be praised for what they have not done,- think not that they are in safety from woe,- for them is grievous woe
Suppose not that they who rejoice in what they have brought to pass, and love to be praised for what they have not done - suppose not they shall escape the chastisement. An afflictive chastisement doth await them
Think not that they who rejoice at what they have done, and expect to be praised for what they have not done; think not, O prophet, that they shall escape from punishment, for they shall suffer a painful punishment
وَلِلَّهِ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَٱللَّهُ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
Easy-read · not authoritative
Easy-read (simplified)walillaahi mulku s-samaawaati wal-'ardi wallaahu 'alaa kulli shay'in qadeer
DIN 31635walillāhi mulku s-samāwāti wal-ʾarḍi wallāhu ʿalā kulli šayʾin qadīrun
To God belongs the sovereignty of the heavens and the earth. God has power over all things.
Unto Allah belongeth the Sovereignty of the heavens and the earth. Allah is Able to do all things
God's is the kingdom of the heavens and the earth, and God is mighty over all
For the Kingdom of the Heavens and the Earth is God's, and God hath power over all things
and unto God belongeth the kingdom of heaven and earth: God is almighty
3:190 — the verse above
ٱلَّذِينَ يَذْكُرُونَ ٱللَّهَ قِيَٰمًا وَقُعُودًا وَعَلَىٰ جُنُوبِهِمْ وَيَتَفَكَّرُونَ فِى خَلْقِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ رَبَّنَا مَا خَلَقْتَ هَٰذَا بَٰطِلًا سُبْحَٰنَكَ فَقِنَا عَذَابَ ٱلنَّارِ
Easy-read · not authoritative
Easy-read (simplified)alladheena yadhkuroona llaaha qiyaaman waqu'oodan wa'alaa junoobihim wayatafakkaroona fee khalqi s-samaawaati wal-'ardi rabbanaa maa khalaqta haadhaa baatilan subhaanaka faqinaa 'adhaaba n-naar
DIN 31635allaḏīna yaḏkurūna llāha qiyāman waquʿūdan waʿalā ǧunūbihim wayatafakkarūna fī ḫalqi s-samāwāti wal-ʾarḍi rabbanā mā ḫalaqta hāḏā bāṭilan subḥānaka faqinā ʿaḏāba n-nāri
Those who remember God while standing, and sitting, and on their sides; and they reflect upon the creation of the heavens and the earth: "Our Lord, You did not create this in vain, glory to You, so protect us from the punishment of the Fire."
Such as remember Allah, standing, sitting, and reclining, and consider the creation of the heavens and the earth, (and say): Our Lord! Thou createdst not this in vain. Glory be to Thee! Preserve us from the doom of Fire
who remember God standing and sitting or lying on their sides, and reflect on the creation of the heavens and the earth. 'O Lord! thou hast not created this in vain. We celebrate Thy praise; then keep us from the torment of the fire
Who standing, and sitting, and reclining, bear God in mind, and muse on the creation of the Heavens and of the Earth. "O our Lord!" say they, "thou hast not created this in vain. No. Glory be to Thee! Keep us, then, from the torment of the fire
who remember God standing, and sitting, and lying on their sides; and meditate on the creation of heaven and earth, saying, O Lord, thou hast not created this in vain; far be it from thee: Therefore deliver us from the torment of hell fire
رَبَّنَآ إِنَّكَ مَن تُدْخِلِ ٱلنَّارَ فَقَدْ أَخْزَيْتَهُۥ وَمَا لِلظَّٰلِمِينَ مِنْ أَنصَارٍ
Easy-read · not authoritative
Easy-read (simplified)rabbanaa innaka man tudkhili n-naara faqad akhzaytahu wamaa lilzzaalimeena min ansaar
DIN 31635rabbanā ʾinnaka man tudḫili n-nāra faqad ʾaḫzaytahu wamā lilẓẓālimīna min ʾanṣārin
The translators word this verse differently
"Our Lord, whomever You commit to the Fire, You have disgraced. The wrongdoers will have no helpers."
Our Lord! Whom Thou causest to enter the Fire: him indeed Thou hast confounded. For evil-doers there will be no helpers
Lord! verily, whomsoever Thou hast made to enter the fire, Thou hast disgraced him; and the unjust shall have none to help them
O our Lord! surely thou wilt put him to shame whom thou shalt cause to enter into the Fire, and the wrong-doers shall have none to help them
O Lord, surely whom thou shalt throw into the fire, thou wilt also cover with shame: Nor shall the ungodly have any to help them
5:100
Why this passage is in the study finding 03
قُل لَّا يَسْتَوِى ٱلْخَبِيثُ وَٱلطَّيِّبُ وَلَوْ أَعْجَبَكَ كَثْرَةُ ٱلْخَبِيثِ فَٱتَّقُوا۟ ٱللَّهَ يَٰٓأُو۟لِى ٱلْأَلْبَٰبِ لَعَلَّكُمْ تُفْلِحُونَ
Easy-read · not authoritative
Easy-read (simplified)qul laa yastawee l-khabeethu wat-tayyibu walaw a'jabaka kathratu l-khabeethi faattaqoo llaaha yaa oolee l-'albaabi la'allakum tuflihoon
DIN 31635qul lā yastawī l-ḫabīṯu waṭ-ṭayyibu walaw ʾaʿǧabaka kaṯratu l-ḫabīṯi fāttaqū llāha yā ʾūlī l-ʾalbābi laʿallakum tufliḥūna
Say: "The bad and the good are not equal, even though the abundance of the bad may impress you. So be conscious of God, O you who possess intelligence, that you may succeed."
Compare translations (4)
Say: The evil and the good are not alike even though the plenty of the evil attract thee. So be mindful of your duty to Allah, O men of understanding, that ye may succeed
Say, 'The vile shall not be deemed equal with the good, although the abundance of the vile please thee.' Fear God then, O ye who have minds! haply ye may prosper
SAY: The evil and the good shall not be valued alike, even though the abundance of evil please thee; therefore fear God, O ye of understanding! that it may be well with you
Say, 'The bad and the good are not alike,' even though the abundance of bad may please thee. So be mindful of your duty to God, O men of understanding, that you may prosper
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Thuaj: "Nuk është njësoj e keqja me të mirën, edhe nëse të mahnit shumësia e së keqes. Prandaj, kini frikë Allahun, o mendarë, që të shpëtoni!"
বলো: ‘অপবিত্র ও পবিত্র সমান নয়; যদিও অপবিত্রের আধিক্য তোমাকে মুগ্ধ করে। অতএব হে বুদ্ধিমান ব্যক্তিরা, তোমরা আল্লাহর তাকওয়া অবলম্বন করো, যাতে তোমরা সফলকাম হতে পারো।’
Reci: “Nije isto ono što je loše i ono što je dobro”, makar te i zadivilo mnoštvo lošega. Zato se Allaha bojte, o vi koji razum imate, da biste uspjeli.
Reci: “Nije isto ono što je loše i ono što je dobro”, makar te i zadivilo mnoštvo lošega. Zato se Allaha bojte, o vi koji razum imate, da biste uspjeli.
Maaku : "ko soɓi kon e ko laaɓi kon fotataa, hay si hawnii ma ɗuuɗugol ko soɓi kon". Kulee Alla yo joomiraaɓe hakkillaaji, mbelejo'o, on maloyte.
უთხარი (ო, მოციქულო): «არ არის თანასწორი ცუდი და კარგი, თუნდაც გაგაოცოს შენ (ო, ადამიანო) ცუდის სიმრავლემ». მაშ, გეშინოდეთ ალლაჰის, ო, გონების მქონენო, რათა ეგების წარმატებულნი იყოთ.
Sag: „Nicht gleich sind das Schlechte und das Gute, auch wenn die Menge des Schlechten dir gefallen sollte.“ Somit fürchtet Allah, o die ihr Verstand besitzt, auf dass es euch wohl ergehen möge!
Πες (ω, Προφήτη): «Δεν είναι ισάξια το κακό και το καλό, ακόμα κι αν σου αρέσει (ω, άνθρωπε) η αφθονία του κακού (και ο αριθμός των οπαδών του).» Έτσι, φυλαχθείτε από την τιμωρία του Αλλάχ (τηρώντας τις εντολές Του), ω, άνθρωποι που έχετε μυαλό, μήπως και επιτύχετε.
(ऐ नबी!) कह दो कि अपवित्र (बुरी चीज़) तथा पवित्र (अच्छी चीज़) समान नहीं, चाहे अपवित्र (बुरी चीज़) की बहुतायत तुम्हें भली लगे। तो ऐ बुद्धि वालो! अल्लाह से डरो, ताकि तुम सफल हो जाओ।[67]
Di’: «Non sono uguali il buono e il cattivo, anche se ti stupisci dell’abbondanza che c’è nel male! Temete Allāh, o voi che avete intelletto, perché possiate avere successo!”
100. Sakyk (Muchammedai ﷺ ): „Nevienoda yra Al-Khabis (visa, kas yra nuodėminga ir bloga iš daiktų, poelgių, įsitikinimų, žmonių ir maisto) ir At-Taijib (visa, kas yra gera iš daiktų, poelgių, įsitikinimų, žmonių ir maisto), nors Al-Khabis gausa gali jums patikti.“ Taigi bijokite Allaho [18], suprantantys žmonės, tam, kad jūs būtumėte sėkmingi.
Jedhi: "fokkataaniifi bareedaan wal hin qixxaatan, Odoma baay’inni wantoota fokkataa si dinqisiisellee". Yaa warra qalbii qabdan akka milkooftaniif jecha Rabbiin sodaadhaa.
Скажи: «Не равны скверное и благое, даже если обилие скверного восхищает тебя». Так бойтесь же Аллаха, о обладатели разума, — быть может, вы преуспеете.
Реци: „Није исто оно што је забрањено и оно што је дозвољено“, иако те изненађује мноштво онога што је забрањено. Зато се Аллаха бојте, о ви који разум имате, да бисте успели.
Sema: Haviwi sawa viovu na vizuri hata kama utapendezwa na wingi wa viovu. Basi mcheni Mwenyezi Mungu, enyi wenye akili ya hali ya juu, ili mfaulu.
Säg: ”Det onda och det goda är inte lika, även om det ondas överflöd kan tilltala dig.” Frukta därför Gud, ni som har förstånd, så att det kan gå er väl.
De ki: “Pis ile temiz bir olmaz. Pisin çokluğu hoşuna gitse bile.” Ey akıl sahipleri! Allah’a karşı gelmekten sakının ki kurtuluşa eresiniz.
آپ فرما دیجیئے کہ ناپاک اور پاک برابر نہیں گو آپ کو ناپاک کی کثرت بھلی لگتی[1] ہو اللہ تعالیٰ سے ڈرتے رہو اے عقل مندو! تاکہ تم کامیاب ہو۔
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The verses around this oneSource fact
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ٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِ وَأَنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ
Easy-read · not authoritative
Easy-read (simplified)i'lamoo anna llaaha shadeedu l-'iqaabi wa'anna llaaha ghafoorun raheem
DIN 31635iʿlamū ʾanna llāha šadīdu l-ʿiqābi waʾanna llāha ġafūrun raḥīmun
Know that God is severe in retribution, and that God is Forgiving and Merciful.
Know that Allah is severe in punishment, but that Allah (also) is Forgiving, Merciful
Know that God is keen to punish, but that God is forgiving, merciful
Know that God is severe in punishing, and that God is Forgiving, Merciful
Know that God is Severe in punishment and that God is also Most Forgiving and ever Merciful
مَّا عَلَى ٱلرَّسُولِ إِلَّا ٱلْبَلَٰغُ وَٱللَّهُ يَعْلَمُ مَا تُبْدُونَ وَمَا تَكْتُمُونَ
Easy-read · not authoritative
Easy-read (simplified)maa 'alaa r-rasooli illaa l-balaaghu wallaahu ya'lamu maa tubdoona wamaa taktumoon
DIN 31635mā ʿalā r-rasūli ʾillā l-balāġu wallāhu yaʿlamu mā tubdūna wamā taktumūna
The translators word this verse differently
The Messenger's sole duty is to convey. God knows what you reveal and what you conceal.
The duty of the messenger is only to convey (the message). Allah knoweth what ye proclaim and what ye hide
The Apostle has only to preach his message, but God knows what ye show and what ye hide
The Apostle is only bound to preach: and God knoweth what ye bring to light, and what ye conceal
On the Messenger lies only the conveying of the Message. And God knows what you disclose and what you hide
5:100 — the verse above
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَسْـَٔلُوا۟ عَنْ أَشْيَآءَ إِن تُبْدَ لَكُمْ تَسُؤْكُمْ وَإِن تَسْـَٔلُوا۟ عَنْهَا حِينَ يُنَزَّلُ ٱلْقُرْءَانُ تُبْدَ لَكُمْ عَفَا ٱللَّهُ عَنْهَا وَٱللَّهُ غَفُورٌ حَلِيمٌ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo laa tas'aloo 'an ashyaa'a in tubda lakum tasu'kum wa'in tas'aloo 'anhaa heena yunazzalu l-qur'aanu tubda lakum 'afaa llaahu 'anhaa wallaahu ghafoorun haleem
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū lā tasʾalū ʿan ʾašyāʾa ʾin tubda lakum tasuʾkum waʾin tasʾalū ʿanhā ḥīna yunazzalu l-qurʾānu tubda lakum ʿafā llāhu ʿanhā wallāhu ġafūrun ḥalīmun
O you who believe! Do not ask about things that would trouble you if disclosed to you. But if you were to ask about them while the Quran is being revealed, they will become obvious to you. God forgives that. God is Forgiving and Clement.
O ye who believe! Ask not of things which, if they were made unto you, would trouble you; but if ye ask of them when the Qur'an is being revealed, they will be made known unto you. Allah pardoneth this, for Allah is Forgiving, Clement
O ye who believe! ask not about things which if they be shown to you will pain you; but if ye ask about them when the (whole) Qur'an is revealed, they shall be shown to you. God pardons that, for God is forgiving and clement
O believers! ask us not of things which if they were told might only pain you; but if ye ask of such things when the entire Koran shall have been sent down, they will be declared to you: God will pardon you for this, for God is Forgiving, Gracious
O ye who believe! ask not about things which, if revealed to you, would cause you trouble, though if you ask about them while the Qur'an is being sent down they will be revealed to you. God has left them out on purpose. And God is Most Forgiving and Forbearing
قَدْ سَأَلَهَا قَوْمٌ مِّن قَبْلِكُمْ ثُمَّ أَصْبَحُوا۟ بِهَا كَٰفِرِينَ
Easy-read · not authoritative
Easy-read (simplified)qad sa'alahaa qawmun min qablikum thumma asbahoo bihaa kaafireen
DIN 31635qad saʾalahā qawmun min qablikum ṯumma ʾaṣbaḥū bihā kāfirīna
The translators word this verse differently
A people before you asked about them, but then came to reject them.
A folk before you asked (for such disclosures) and then disbelieved therein
People before you have asked about that, yet on the morrow did they disbelieve therein
They who were before you, asked concerning such things, and afterwards quickly disbelieved therein
A people before you asked about such things, but then they became disbelievers therein
6:50
Why this passage is in the study finding 04
قُل لَّآ أَقُولُ لَكُمْ عِندِى خَزَآئِنُ ٱللَّهِ وَلَآ أَعْلَمُ ٱلْغَيْبَ وَلَآ أَقُولُ لَكُمْ إِنِّى مَلَكٌ إِنْ أَتَّبِعُ إِلَّا مَا يُوحَىٰٓ إِلَىَّ قُلْ هَلْ يَسْتَوِى ٱلْأَعْمَىٰ وَٱلْبَصِيرُ أَفَلَا تَتَفَكَّرُونَ
Easy-read · not authoritative
Easy-read (simplified)qul laa aqoolu lakum 'indee khazaa'inu llaahi walaa a'lamu l-ghayba walaa aqoolu lakum innee malakun in attabi'u illaa maa yoohaa ilayya qul hal yastawee l-'a'maa wal-baseeru afalaa tatafakkaroon
DIN 31635qul lā ʾaqūlu lakum ʿindī ḫazāʾinu llāhi walā ʾaʿlamu l-ġayba walā ʾaqūlu lakum ʾinnī malakun ʾin ʾattabiʿu ʾillā mā yūḥā ʾilayya qul hal yastawī l-ʾaʿmā wal-baṣīru ʾafalā tatafakkarūna
Say, "I do not say to you that I possess the treasuries of God, nor do I know the future, nor do I say to you that I am an angel. I only follow what is inspired to me." Say, "Are the blind and the seeing alike? Do you not think?"
Compare translations (4)
Say (O Muhammad, to the disbelievers): I say not unto you (that) I possess the treasures of Allah, nor that I have knowledge of the Unseen; and I say not unto you: Lo! I am an angel. I follow only that which is inspired in me. Say: Are the blind man and the seer equal? Will ye not then take thought
Say, 'I do not say to you, mine are the treasuries of God, nor that I know the unseen; I do not say to you, I am an angel - if I follow aught but what I am inspired with -:' say, 'Is the blind equal to him who sees?' what! do ye not reflect
SAY: I say not to you, "In my possession are the treasures of God;" neither say I, "I know things secret;" neither do I say to you, "Verily, I am an angel:" Only what is revealed to me do I follow. SAY: Shall the blind and the seeing be esteemed alike? Will ye not then reflect
Say, 'I do not say to you: 'I possess the treasures of God, nor do I know the unseen; nor do I say to you: 'I am an angel, I follow only that which is revealed to me.' Say, 'Can a blind man and one who sees be alike?' Will you not then reflect
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Thuaj: "Nuk po ju them se unë zotëroj thesaret e Allahut, as se e di të fshehtën e as po ju them se jam melek. Unë ndjek vetëm atë që më shpallet." Thuaju: "A janë njësoj i verbri dhe ai që sheh?! A nuk po mendoni?"
বল: ‘আমি তোমাদেরকে বলি না যে, আমার কাছে আল্লাহর ভাণ্ডারসমূহ আছে, আর আমি গায়িবও জানি না এবং আমি একথাও বলি না যে, নিশ্চয় আমি ফিরিশতা। আমি শুধু তাই অনুসরণ করি, যা আমার কাছে অহী রূপে প্রেরণ করা হয়।’বলো: ‘অন্ধ আর চক্ষুষ্মান কি সমান হতে পারে? অতএব তোমরা কি চিন্তা করবে না?
Reci: "Ja vam ne kažem: 'U mene su Allahove riznice', niti: 'Ja ono što je čulima nedokučivo znam', niti vam kažem: 'Ja sam uistinu melek', ja slijedim samo ono što mi se objavljuje." Reci: "Zar su isto slijepac i onaj koji vidi?! Zašto ne razmislite?"
Reci: "Ja vam ne kažem: 'U mene su Allahove riznice', niti: 'Ja ono što je čulima nedokučivo znam', niti vam kažem: 'Ja sam uistinu anđeo', ja slijedim samo ono što mi se objavljuje." Reci: "Zar su isto slijepac i onaj koji vidi?! Zašto ne razmislite?"
Maaku : "Mi wi'ataa on miɗo mari ngaluuji Alla ɗii, mi anndaa kadi ko wirnii, mi wi'ataa on kadi ko mi maleyko. min mi jokkaa si wanaa kon ko wahayinaa e am". Maaku : "Hara bumɗo e yi'oowo fotay? E on miijitotaako?".
უთხარი (ო, მოციქულო): «მე არ გეუბნებით, რომ მე მაქვს ალლაჰის საუნჯეები [რომ მე ვმართავ მათ], და არც იმას ვამბობ, რომ ვიცი უხილავი, და არც იმას ვამბობ, რომ მე — ანგელოზი ვარ. მე მხოლოდ მივყვები იმას, რაც მეძლევა გამოცხადებად ალლაჰისგან». თქვი: «ნუთუ თანასწორია ბრმა [ურწმუნო, რომელიც ვერ ხედავს ალლაჰის ნიშნებს] და მხედველი [მორწმუნე]? ნუთუ არ დაფიქრდებით, რათა დაინახოთ ჭეშმარიტება და ირწმუნოთ იგი?»
Sag: „Ich sage nicht zu euch, ich besäße die Schatzkammern Allahs; und ich kenne auch nicht das Verborgene; und ich sage nicht zu euch, ich sei ein Engel; ich folge nur dem, was mir eingegeben wird.“ Sag: „Sind (etwa) der Blinde und der Sehende gleich? Denkt ihr denn nicht nach?“
Πες (ω, Μωχάμμαντ, στους ειδωλολάτρες): «Δεν σας λέω ότι έχω τα θησαυροφυλάκια του Αλλάχ, ούτε ξέρω τα αόρατα, ούτε σας λέω ότι είμαι ένας άγγελος. Πράγματι, ακολουθώ μόνο ό,τι μου αποκαλύπτεται.» Πες: «Είναι ίσος ο τυφλός (ο άπιστος που δεν βλέπει την αλήθεια) μ' αυτόν (τον πιστό) που βλέπει (την αλήθεια και πιστεύει σ' αυτή); Μα δεν σκέφτεστε;»
(ऐ नबी!) आप कह दें : मैं तुमसे यह नहीं कहता कि मेरे पास अल्लाह के ख़ज़ाने हैं, और न मैं परोक्ष (ग़ैब) का ज्ञान रखता हूँ, और न मैं तुमसे यह कहता हूँ कि मैं कोई फ़रिश्ता हूँ। मैं तो केवल उसी का अनुसरण करता हूँ, जो मेरी ओर वह़्य (प्रकाशना) की जाती है। आप कह दें : क्या अंधा[38] और देखने वाला बराबर होते हैं? तो क्या तुम सोच-विचार नहीं करते?
Di’: «E non vi dico di avere i tesori di Allāh e non conosco l’Ignoto, e non vi dico che sono un angelo, in verità seguo solo ciò che mi è ispirato». Di’: «Il cieco è uguale al vedente? Ma come, non riflettete?”
50. Sakyk (Muchammedai ﷺ ): „Aš nesakau jums, kad su manimi yra Allaho lobiai, nei (to, kad) aš žinau Nematomą, nei sakau jums, kad aš esu angelas. Aš tik seku tuo, kas man apreikšta.“ Sakyk: „Argi aklieji ir tie, kurie mato, vienodi? Argi tada jūs neapmąstysite?“
Jedhi: "Kuusaaleen Rabbii ana bira jira isiniin hin jedhu; waan fagoos hin beeku; ani Maleykaadhas isiniin hin jedhu. Waan gara kiyya buufame malee hin hordofu. Sila jaamaafi ka argu wal qixxaataa? Sila hin xiinxaltanii?" (jedhi).
Скажи: «Я не говорю вам: “У меня есть сокровищницы Аллаха” или “Я знаю сокровенное”, и я не говорю вам, что я — ангел. Я следую не иначе как тому, что мне внушается». Скажи: «Разве равны слепой и зрячий? Неужели вы не поразмыслите?»
Реци: „Ја вам не кажем: 'Код мене су Аллахове ризнице', нити: 'Ја знам оно што је чулима недокучиво', нити вам кажем: 'Ја сам заиста анђео', већ ја следим само оно што ми се објављује.“ Реци: „Зар су исто слепац и онај који види?! Зашто не размислите?“
Sema: Mimi siwaambii kuwa ninazo hazina za Mwenyezi Mungu. Wala sijui mambo yaliyofichikana. Wala siwaambii kuwa mimi ni Malaika. Mimi sifuati isipokuwa yanayofunuliwa kwangu. Sema: Je, wanakuwa sawa, kipofu na mwenye kuona. Basi hamfikirii?
Säg: ”Jag säger inte till er att Guds skatter finns hos mig, och jag säger inte att jag känner till det fördolda. Inte heller säger jag att jag är en ängel. Jag följer endast det som uppenbaras för mig.” Säg: ”Kan den blinde jämställas med den seende? Ska ni inte tänka efter?”
De ki: “Ben size yanımda Allah’ın hazineleri vardır, demiyorum. Ben gaybı da bilmem. Size, şüphesiz ben bir meleğim de demiyorum. Ben, ancak bana vahyolunan (Kur’an) a uyarım.” De ki: “Hiç görmeyenle gören bir olur mu? Hiç düşünmüyor musunuz?”
Show context
The verses around this oneSource fact
shown so it's never read alone
وَمَا نُرْسِلُ ٱلْمُرْسَلِينَ إِلَّا مُبَشِّرِينَ وَمُنذِرِينَ فَمَنْ ءَامَنَ وَأَصْلَحَ فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ
Easy-read · not authoritative
Easy-read (simplified)wamaa nursilu l-mursaleena illaa mubashshireena wamundhireena faman aamana wa'aslaha falaa khawfun 'alayhim walaa hum yahzanoon
DIN 31635wamā nursilu l-mursalīna ʾillā mubašširīna wamunḏirīna faman ʾāmana waʾaṣlaḥa falā ḫawfun ʿalayhim walā hum yaḥzanūna
We sent the messengers only as bearers of good news and as warners. Those who believe and reform have nothing to fear, nor shall they grieve.
We send not the messengers save as bearers of good news and warners. Whoso believeth and doeth right, there shall no fear come upon them neither shall they grieve
We do not send our messengers save as heralds of glad tidings and of warning, and whoso believes and acts aright, there is no fear for them, and they shall not be grieved
We send not our Sent Ones but as heralds of good news and warners; and whoso shall believe and amend, on them shall come no fear, neither shall they be sorrowful
And We sent not the Messengers but as bearers of glad tidings and as Warners. So those who believe and reform themselves, on them shall come no fear nor shall they grieve
وَٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَٰتِنَا يَمَسُّهُمُ ٱلْعَذَابُ بِمَا كَانُوا۟ يَفْسُقُونَ
Easy-read · not authoritative
Easy-read (simplified)walladheena kadhdhaboo bi'aayaatinaa yamassuhumu l-'adhaabu bimaa kaanoo yafsuqoon
DIN 31635wallaḏīna kaḏḏabū biʾāyātinā yamassuhumu l-ʿaḏābu bimā kānū yafsuqūna
The translators word this verse differently
But as for those who reject Our revelations, torment will afflict them because of their defiance.
But as for those who deny Our revelations, torment will afflict them for that they used to disobey
but those who say our signs are lies, torment shall touch them, for that they have done so wrong
But whoso shall charge our signs with falsehood, on them shall fall a punishment for their wicked doings
And those who reject our Signs, punishment will touch them, because they disobeyed
6:50 — the verse above
وَأَنذِرْ بِهِ ٱلَّذِينَ يَخَافُونَ أَن يُحْشَرُوٓا۟ إِلَىٰ رَبِّهِمْ لَيْسَ لَهُم مِّن دُونِهِۦ وَلِىٌّ وَلَا شَفِيعٌ لَّعَلَّهُمْ يَتَّقُونَ
Easy-read · not authoritative
Easy-read (simplified)wa'andhir bihi lladheena yakhaafoona an yuhsharoo ilaa rabbihim laysa lahum min doonihi waliyyun walaa shafee'un la'allahum yattaqoon
DIN 31635waʾanḏir bihi llaḏīna yaḫāfūna ʾan yuḥšarū ʾilā rabbihim laysa lahum min dūnihi waliyyun walā šafīʿun laʿallahum yattaqūna
And warn with it those who fear to be gathered before their Lord-they have no protector or intercessor apart from him-perhaps they will grow in piety.
Warn hereby those who fear (because they know) that they will be gathered unto their Lord, for whom there is no protecting ally nor intercessor beside Him, that they may ward off (evil)
Admonish therewith those who fear that they shall be gathered unto their Lord; there is no patron for them but Him, and no intercessor; haply they may fear
And warn those who dread their being gathered to their Lord, that patron or intercessor they shall have none but Him, - to the intent that they may fear Him
And warn thereby those who fear that they shall be gathered to their Lord that they shall have no friend nor intercessor besides Him, so that they may become righteous
وَلَا تَطْرُدِ ٱلَّذِينَ يَدْعُونَ رَبَّهُم بِٱلْغَدَوٰةِ وَٱلْعَشِىِّ يُرِيدُونَ وَجْهَهُۥ مَا عَلَيْكَ مِنْ حِسَابِهِم مِّن شَىْءٍ وَمَا مِنْ حِسَابِكَ عَلَيْهِم مِّن شَىْءٍ فَتَطْرُدَهُمْ فَتَكُونَ مِنَ ٱلظَّٰلِمِينَ
Easy-read · not authoritative
Easy-read (simplified)walaa tatrudi lladheena yad'oona rabbahum bil-ghadaati wal-'ashiyyi yureedoona wajhahu maa 'alayka min hisaabihim min shay'in wamaa min hisaabika 'alayhim min shay'in fatatrudahum fatakoona mina z-zaalimeen
DIN 31635walā taṭrudi llaḏīna yadʿūna rabbahum bil-ġadāti wal-ʿašiyyi yurīdūna waǧhahu mā ʿalayka min ḥisābihim min šayʾin wamā min ḥisābika ʿalayhim min šayʾin fataṭrudahum fatakūna mina ẓ-ẓālimīna
And do not drive away those who call upon their Lord, morning and evening, seeking His attention. You are not accountable for them in any way, nor are they accountable for you in any way. If you drive them away, you would be one of the unjust.
Repel not those who call upon their Lord at morn and evening, seeking His Countenance. Thou art not accountable for them in aught, nor are they accountable for thee in aught, that thou shouldst repel them and be of the wrong-doers
Repulse not those who call upon their Lord in the morning and in the evening, desiring His face; they have no reckoning against thee at all, and thou hast no reckoning against them at all;- repulse them and thou wilt be of the unjust
And thrust not thou away those who cry to their Lord at morn and even, craving to behold his face. It is not for thee in anything to judge of their motives, nor for them in anything to judge of thee. If thou thrust them away thou wilt be of the doers of wrong
And drive not away those who call upon their Lord morning and evening, seeking His pleasure. Thou art not at all accountable for them nor are they accountable for thee. So if thou shouldst drive them away thou wilt be of the unjust
12:111
Why this passage is in the study finding 05
لَقَدْ كَانَ فِى قَصَصِهِمْ عِبْرَةٌ لِّأُو۟لِى ٱلْأَلْبَٰبِ مَا كَانَ حَدِيثًا يُفْتَرَىٰ وَلَٰكِن تَصْدِيقَ ٱلَّذِى بَيْنَ يَدَيْهِ وَتَفْصِيلَ كُلِّ شَىْءٍ وَهُدًى وَرَحْمَةً لِّقَوْمٍ يُؤْمِنُونَ
Easy-read · not authoritative
Easy-read (simplified)laqad kaana fee qasasihim 'ibratun li'oolee l-'albaabi maa kaana hadeethan yuftaraa walaakin tasdeeqa lladhee bayna yadayhi watafseela kulli shay'in wahudan warahmatan liqawmin yu'minoon
DIN 31635laqad kāna fī qaṣaṣihim ʿibratun liʾūlī l-ʾalbābi mā kāna ḥadīṯan yuftarā walākin taṣdīqa llaḏī bayna yadayhi watafṣīla kulli šayʾin wahudan waraḥmatan liqawmin yuʾminūna
The translators word this verse differently
In their stories is a lesson for those who possess intelligence. This is not a fabricated tale, but a confirmation of what came before it, and a detailed explanation of all things, and guidance, and mercy for people who believe.
Compare translations (4)
In their history verily there is a lesson for men of understanding. It is no invented story but a confirmation of the existing (Scripture) and a detailed explanation of everything, and a guidance and a mercy for folk who believe
Their stories were a lesson to those endowed with minds. It was not a tale forged, but a verification of what was before it, and a detailing of everything, and a guide and a mercy to a people who believe
Certainly in their histories is an example for men of understanding. This is no new tale of fiction, but a confirmation of previous scriptures, and an explanation of all things, and guidance and mercy to those who believe
Verily in the histories of the prophets and their people there is an instructive example unto those who are indued with understanding. The Koran is not a new invented fiction; but a confirmation of those scriptures which have been revealed before it, and a distinct explication of every thing necessary, in respect either to faith or practice, and a direction and mercy unto people who believe
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Në tregimet e tyre ka vërtet mësim për ata që kanë mend. Ky (Kuran) nuk është fjalë e trilluar, por vërtetues i shpalljeve para tij e shpjegues i çdo gjëje dhe udhërrëfyes e mëshirë për njerëzit që besojnë.
তাদের (অতীতের জাতিসমূহের) এসব কাহিনীগুলোতে(২৮) অবশ্যই বুদ্ধিমানদের জন্য রয়েছে শিক্ষা। এটা (এ ঘটনাবলি সম্বলিত আল- কুরআন) কোনো বানানো গল্প নয়; বরং এগুলো তাদের পূর্ববর্তী আসমানি কিতাবের (তাওরাত ও ইঞ্জীলের ) সত্যায়নকারী এবং প্রতিটি বিষয়ের বিস্তারিত বিবরণ। উপরন্তু যারা ঈমান আনে এমন সম্প্রদায়ের জন্য হিদায়াত ও রহমত।
U kazivanju o njima pouka je za one koji su razumom obdareni. Kur'an nije izmišljena besjeda, on priznaje knjige prije njega objavljene, i objašnjava sve, i uputa je i milost narodu koji vjeruje.
U kazivanju o njima pouka je za one koji su razumom obdareni. Kuran nije izmišljena besjeda, on priznaje knjige prije njega objavljene, i objašnjava sve, i uputa je i milost narodu koji vjeruje.
Gooŋɗii wonii e fillayeeje maɓɓe ɗin tasakuyye wonan`de joomiraaɓe haqqillaaji ɓen. Nde wonaani yewtere fekidaande. Ko woni, ko nde gooŋɗinnde ɗen adinooɗe nde, e fensitunde kala huunde, e peewal e yurmeende wonan´de yimɓe gooŋɗinɓe ɓen.
მათ შესახებ ამბავში [იუსუფისა და მისი ძმების] არის გაკვეთილი გონიერთათვის; ეს არ იყო გამოგონილი ამბავი, არამედ (ეს ამბავი იქნა მოვლენილი) იმ სიმართლის დასადასტურებლად, რაც (მოვლენილი იყო) მის წინ (წინა წერილებში), რათა განემარტა (მსახურთათვის) ყოველივეს შესახებ, სახელმძღვანელო (გზასაცდენისგან თავის დასაღწევად) და წყალობა მათთვის, ვინც ირწმუნებს.
In ihren Geschichten ist ja bereits eine Lehre für diejenigen, die Verstand besitzen. Es ist keine Erzählung, die erdichtet wird, sondern die Bestätigung dessen, was vor ihm war, und die ausführliche Darlegung aller Dinge und eine Rechtleitung und Barmherzigkeit für Leute, die glauben.
Πράγματι, υπάρχει στις ιστορίες τους (των Αγγελιαφόρων με τους λαούς τους), ένα μάθημα για όσους έχουν μυαλό (για να τις συλλογιστούν). Πράγματι, αυτό (το Κορ’άν) δεν είναι κατασκευασμένος λόγος, αλλά είναι επιβεβαίωση αυτών που του προηγήθηκαν (από Θεία Βιβλία), λεπτομερής εξήγηση των πάντων, και καθοδήγηση και έλεος γι' εκείνους που πιστεύουν.
निःसंदेह उनकी कहानियों में, बुद्धिमानों के लिए बड़ी शिक्षा है। यह (क़ुरआन) हरगिज़ ऐसी बात नहीं, जो गढ़ ली जाए। लेकिन इससे पहले की पुस्तकों की पुष्टि करने वाला और प्रत्येक वस्तु का विवरण (ब्योरा) है, तथा उन लोगों के लिए, जो ईमान (विश्वास) रखते हैं, मार्गदर्शन और दया है।
Vi sono, nelle loro storie, esempi per quelli che ragionano. Non è un discorso inventato, ma una conferma di quello che ha tra le mani e una spiegazione dettagliata di ogni cosa, e Guida e Grazia per i popoli credenti!
111. Iš tiesų, jų istorijose yra pamoka suprantantiems žmonėms. Jis (Koranas) nėra suklastoti žodžiai, o patvirtinimas (egzistuojančių Allaho Knygų) to, kas buvo anksčiau jo [t. y. Taurato (Toros), Indžylio (Evangelijos) ir kitų Allaho Raštų patvirtinimas], ir smulkus visko paaiškinimas, ir vedlys, ir Gailestingumas žmonėms, kurie tiki.
Dhugumatti, seenaalee isaanii keessa warra aqlii qabaniif gorsatu jira. Inni (Qur’aanni) oduu lafaa kaafamee odeeffame hin taane. Garuu dhugoomsaa (kitaabban) isa duraati. Addeessaa wantoota hundaati; qajeelfamaafi rahmata ummata amananiif.
Действительно, в повествованиях о них был поучительный пример для обладающих разумом. Это не вымышленный рассказ, а подтверждение истинности того, что было прежде, разъяснение всякой вещи, руководство и милость для людей, которые веруют.
У казивању о њима је поука за оне који су разумом обдарени. Кур'ан није измишљен говор, он признаје књиге пре њега објављене, и објашњава све, и упута је и милост народу који верује.
Kwa hakika katika hadithi zao limo zingatio kwa wenye akili. Hazikuwa hadithi tu zilizozuliwa, bali ni za kusadikisha yale yaliyo kabla yake, na ufafanuzi wa kina wa kila kitu, na ni uongofu na rehema kwa kaumu inayoamini.
I deras berättelser finns lärdomar för de som använder sitt förstånd. Det är ingenting fabricerat utan en bekräftelse av det som redan kommit, samt en utförlig förklaring av allt och en vägledning och nåd för människor som tror.
Andolsun ki, onların kıssalarında akıl sahipleri için ibret vardır. Kur’an, uydurulabilecek bir söz değildir. Fakat kendinden öncekileri tasdik eden, her şeyi ayrı ayrı açıklayan ve iman eden bir toplum için de bir yol gösterici ve bir rahmettir.
ان کے بیان میں عقل والوں کے لئے یقیناً نصیحت اور عبرت ہے، یہ قرآن جھوٹ بنائی ہوئی بات نہیں بلکہ یہ تصدیق ہے ان کتابوں کی جو اس سے پہلے کی ہیں، کھول کھول کر بیان کرنے واﻻ ہے ہر چیز کو اور ہدایت اور رحمت ہے ایمان دار لوگوں کے لئے.[1]
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وَمَآ أَرْسَلْنَا مِن قَبْلِكَ إِلَّا رِجَالًا نُّوحِىٓ إِلَيْهِم مِّنْ أَهْلِ ٱلْقُرَىٰٓ أَفَلَمْ يَسِيرُوا۟ فِى ٱلْأَرْضِ فَيَنظُرُوا۟ كَيْفَ كَانَ عَٰقِبَةُ ٱلَّذِينَ مِن قَبْلِهِمْ وَلَدَارُ ٱلْـَٔاخِرَةِ خَيْرٌ لِّلَّذِينَ ٱتَّقَوْا۟ أَفَلَا تَعْقِلُونَ
Easy-read · not authoritative
Easy-read (simplified)wamaa arsalnaa min qablika illaa rijaalan noohee ilayhim min ahli l-quraa afalam yaseeroo fee l-'ardi fayanzuroo kayfa kaana 'aaqibatu lladheena min qablihim waladaaru l-'aakhirati khayrun lilladheena taqaw afalaa ta'qiloon
DIN 31635wamā ʾarsalnā min qablika ʾillā riǧālan nūḥī ʾilayhim min ʾahli l-qurā ʾafalam yasīrū fī l-ʾarḍi fayanẓurū kayfa kāna ʿāqibatu llaḏīna min qablihim waladāru l-ʾāḫirati ḫayrun lillaḏīna taqaw ʾafalā taʿqilūna
The translators word this verse differently
We did not send before you except men, whom We inspired, from the people of the towns. Have they not roamed the earth and seen the consequences for those before them? The Home of the Hereafter is better for those who are righteous. Do you not understand?
We sent not before thee (any messengers) save men whom We inspired from among the folk of the townships - Have they not travelled in the land and seen the nature of the consequence for those who were before them? And verily the abode of the Hereafter, for those who ward off (evil), is best. Have ye then no sense
Nor did we ever send before thee any save men whom we inspired, of the people of the cities. Have they not journeyed on in the earth, and beheld how was the end of those before them? But the abode of the future is surely better for those who believe;- what! have they then no sense
Never before thee have we sent any but men, chosen out of the people of the cities, to whom we made revelations. Will they not journey through the land, and see what hath been the end of those who were before them? But the mansions of the next life shall be better for those who fear God. Will they not then comprehend
We sent not any apostles before thee, except men, unto whom We revealed our will, and whom We chose out of those who dwelt in cities. Will they not go through the earth, and see what hath been the end of those who have preceded them. But the dwelling of the next life shall surely be better for those who fear God. Will they not therefore understand
حَتَّىٰٓ إِذَا ٱسْتَيْـَٔسَ ٱلرُّسُلُ وَظَنُّوٓا۟ أَنَّهُمْ قَدْ كُذِبُوا۟ جَآءَهُمْ نَصْرُنَا فَنُجِّىَ مَن نَّشَآءُ وَلَا يُرَدُّ بَأْسُنَا عَنِ ٱلْقَوْمِ ٱلْمُجْرِمِينَ
Easy-read · not authoritative
Easy-read (simplified)hattaa idhaa stay'asa r-rusulu wazannoo annahum qad kudhiboo jaa'ahum nasrunaa fanujjiya man nashaa'u walaa yuraddu ba'sunaa 'ani l-qawmi l-mujrimeen
DIN 31635ḥattā ʾiḏā stayʾasa r-rusulu waẓannū ʾannahum qad kuḏibū ǧāʾahum naṣrunā fanuǧǧiya man našāʾu walā yuraddu baʾsunā ʿani l-qawmi l-muǧrimīna
Until, when the messengers have despaired, and thought that they were rejected, Our help came to them. We save whomever We will, and Our severity is not averted from the guilty people.
Till, when the messengers despaired and thought that they were denied, then came unto them Our help, and whom We would was saved. And Our wrath cannot be warded from the guilty
Until when the apostles despaired and they thought that they were proved liars, our help came to them, and whosoever we pleased was saved; but our violence is not averted from the sinful people
When at last the Apostles lost all hope, and deemed that they were reckoned as liars, our aid reached them, and we delivered whom we would; but our vengeance was not averted from the wicked
Their predecessors were born with for a time, until, when our apostles despaired of their conversion, and they thought that they were liars, our help came unto them, and We delivered whom We pleased; but our vengeance was not turned away from the wicked people
12:111 — the verse above
14:52
Why this passage is in the study finding 06
هَٰذَا بَلَٰغٌ لِّلنَّاسِ وَلِيُنذَرُوا۟ بِهِۦ وَلِيَعْلَمُوٓا۟ أَنَّمَا هُوَ إِلَٰهٌ وَٰحِدٌ وَلِيَذَّكَّرَ أُو۟لُوا۟ ٱلْأَلْبَٰبِ
Easy-read · not authoritative
Easy-read (simplified)haadhaa balaaghun lilnnaasi waliyundharoo bihi waliya'lamoo annamaa huwa ilaahun waahidun waliyadhdhakkara ooloo l-'albaab
DIN 31635hāḏā balāġun lilnnāsi waliyunḏarū bihi waliyaʿlamū ʾannamā huwa ʾilāhun wāḥidun waliyaḏḏakkara ʾūlū l-ʾalbābi
This is a proclamation for mankind, that they may be warned thereby, and know that He is One God, and that people of understanding may remember.
Compare translations (4)
This is a clear message for mankind in order that they may be warned thereby, and that they may know that He is only One Allah, and that men of understanding may take heed
This is a message to be delivered to men that they may be warned thereby, and know that only He is God,- one,- and that those who have minds may remember
This is a message for mankind, that they may thereby be warned: and that they may know that there is but one God; and that men of understanding may ponder it
This is a sufficient admonition unto men, that they may be warned thereby, and that they may know that there is but one God; and that those who are indued with understanding may consider
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ky (Kuran) është shpallje për njerëzit, që t'u tërhiqet vërejtja përmes tij dhe që ta dinë se në të vërtetë Ai (Allahu) është një Zot i Vetëm, si dhe që të marrin mësim ata që kanë mend.
এটা (এ কুরআন) মানুষের জন্য একটি বার্তা। আর যাতে এটা দ্বারা তাদেরকে সতর্ক করা হয় এবং তারা জানতে পারে যে, তিনিই কেবল এক সত্য ইলাহ, আর যাতে বুদ্ধিমানরা (এ থেকে) উপদেশ গ্রহণ করে।
Ovo je obznana ljudima, i da njome budu opomenuti, i da znaju da je samo On Jedan Bog, i da prime pouku oni koji razum imaju!
Ovo je obznana ljudima, i da njome budu opomenuti, i da znaju da je samo On Jedan Bog, i da prime pouku oni koji razum imaju!
Ndee (Alqur'aanaare) ko yottinoore yimɓe ɓeen fii yo ɓe waajitornde, e yooɓe nganndu kadi, won´de Kaŋko ko o deweteeɗo Gooto, e fii yo joomiraaɓe haqqillaaji ɓren waajitor.
ეს [ყურანი] განცხადებაა (გაცნობიერებაა) ხალხისთვის, და რათა მისით იქნენ გაფრთხილებულნი, და რათა იცოდნენ, რომ ის ერთადერთი ღმერთია, და რათა გონიერებმა ყურადღება მიაქციონ [და სარგებელი მიიღონ მისგან]!
Dies ist eine Botschaft an die Menschen, damit sie dadurch gewarnt werden und damit sie wissen, dass Er ein Einziger Anbetungswürdiger ist, und damit diejenigen bedenken, die Verstand besitzen.
Αυτό το (Κορ’άν) είναι ένα μήνυμα για όλους τους ανθρώπους, και για να προειδοποιηθούν μ' αυτό και να γνωρίζουν ότι υπάρχει μόνο Ένας Θεός (που αξίζει να λατρεύεται), και για να το λάβουν υπόψη (και να λάβουν νουθεσία) εκείνοι που έχουν (υγιές και ορθό) μυαλό.
यह लोगों के लिए एक सूचना है और ताकि उन्हें इसके साथ डराया जाए और ताकि वे जान लें कि वही एक सत्य पूज्य है और ताकि बुद्धि वाले लोग शिक्षा ग्रहण करें।
Questo è un monito alla gente, per avvertirli, perché sappiano che il loro Dio è in verità un Dio Unico, e perché ricordino quelli che hanno intelletto!
52. Tai (Koranas) yra Žinia žmonijai (ir aiškus įrodymas prieš juos), tam kad jie būtų juo įspėti, ir kad jie žinotų, kad Jis yra Vienintelis Ilah (Dievas – Allahas) – (niekas neturi teisės būti garbinamas, tik Allahas) – kad suvokiantys žmonės galėtų pasirūpinti.
(Qur’aanni) kun ergaa gayaa ilma namaati, akka ittiin akeekkachiifamanuuf, Inni (Rabbiin) gabbaramaa haqaa tokkicha ta’uu akka beekaniifi warri sammuu qaban akka ittiin gorfamaniif.
Это — послание людям, чтобы они были им предостережены, и чтобы знали, что лишь Он — единственный Бог, и чтобы вняли назиданию обладатели разума.
Овај Кур'ан је обзнана људима, и да њиме буду опоменути, и да знају да је само Он Један Бог, и да приме поуку они који имају разум!
Huu ni ufikishaji kwa watu, ili waonywe kwao, na wapate kujua kuwa hakika Yeye ni Mungu Mmoja, na wapate kukumbuka wenye akili zilizo sawa.
Denna [Koran] är ett budskap till alla människor, för att de ska ta till sig dess varningar och inse att han är en enda Gud, och så att de förståndiga ska låta sig förmanas.
Bu Kur’an; kendisiyle uyarılsınlar, Allah’ın ancak tek ilâh olduğunu bilsinler ve akıl sahipleri düşünüp öğüt alsınlar diye insanlara bir bildiridir.
یہ قرآن[1] تمام لوگوں کے لیے اطلاع نامہ ہے کہ اس کے ذریعہ سے وه ہوشیار کر دیے جائیں اور بخوبی معلوم کرلیں کہ اللہ ایک ہی معبود ہے اور تاکہ عقلمند لوگ سوچ سمجھ لیں.
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سَرَابِيلُهُم مِّن قَطِرَانٍ وَتَغْشَىٰ وُجُوهَهُمُ ٱلنَّارُ
Easy-read · not authoritative
Easy-read (simplified)saraabeeluhum min qatiraanin wataghshaa wujoohahumu n-naar
DIN 31635sarābīluhum min qaṭirānin wataġšā wuǧūhahumu n-nāru
Their garments made of tar, and the Fire covering their faces.
Their raiment of pitch, and the Fire covering their faces
with shirts of pitch, and fire covering their faces
Their garments of pitch, and fire shall enwrap their faces
Their inner garments shall be of pitch, and fire shall cover their faces
لِيَجْزِىَ ٱللَّهُ كُلَّ نَفْسٍ مَّا كَسَبَتْ إِنَّ ٱللَّهَ سَرِيعُ ٱلْحِسَابِ
Easy-read · not authoritative
Easy-read (simplified)liyajziya llaahu kulla nafsin maa kasabat inna llaaha saree'u l-hisaab
DIN 31635liyaǧziya llāhu kulla nafsin mā kasabat ʾinna llāha sarīʿu l-ḥisābi
That God may repay each soul according to what it has earned. God is Quick in reckoning.
That Allah may repay each soul what it hath earned. Lo! Allah is swift at reckoning
that God may reward each soul according to what it has earned; verily, God is swift at reckoning up
that God may reward every soul as it deserveth; verily God is prompt to reckon
that God may reward every soul, according to what it shall have deserved; for God is swift in taking an account
14:52 — the verse above
What this study rests on, and what it refusessigned with it4 of the 5 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four translations that had cleared when this study was written - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 2:179, 3:190, 5:100, 6:50, 12:111, 14:52, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified.
The basis this restatement was written over. This study was signed on 5 September 2026, when four English renderings had cleared. Itani 2012 cleared on 7 September 2026, and five have cleared since. The verse selection, the reading and every finding here are the work done over those four; the divergence figures below are the live measure, computed over all five. Nothing here has been re-read against Itani, and no finding claims his agreement.
How this set was arrived at. Candidates came from a conjunctive word search over the four renderings then cleared, run in mushaf order, qualifying where every probe term was present in at least three of those four. Verses proposed for removal and confirmed out: 2:197 - Matched on understanding. It is the pilgrimage passage; the verse is about conduct on pilgrimage, not about reflection. Why each passage is in the study is stated per passage, and is signed with this prose. THE PROBE TERMS WERE NOT RECORDED AT THE TIME AND CANNOT BE REPRODUCED, so that search has not been re-run over five and this restatement does not claim it was. The verse set is therefore exactly the set signed on 5 September 2026, unchanged: no verse was added and none was dropped.
Where the renderings part company, named rather than resolved. The derived divergence measure is computed over all five cleared renderings, Itani included, and is restated here so that this page and every verse page report the same measure. Across this set it runs from band 1 at 3:190 (0.49), where the five stand closest, to band 5 at 12:111 (0.68), where they stand furthest apart. The version signed when four translations were cleared gave band 2 at 14:52 (0.52) and band 5 at 12:111 (0.72); the furthest verse is unchanged; the closest was 14:52 over four and is 3:190 over five. The study names the differences it turns on and does not choose between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 5 September 2026
- Updated
- 14 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/