Good and evil are not equal. Repel evil with good, and the person who was your enemy becomes like an intimate friend.
What does the Qur'an say about repelling evil with good?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 41:34 The good deed and the evil deed are not alike. Repel the evil deed with one which is better - then lo, he between whom and thee there was enmity (will become) as though he were a bosom friend. In because it is the fullest form and the only one that states an outcome, and the outcome is a changed relationship rather than a reward.
- 02 23:96 Repel evil with that which is better. We are best aware of that which they allege. In because it is the bare imperative, and because the second clause hands the assessment of the wrong to God rather than to the person wronged.
- 03 28:54 These will be given their reward twice over, because they are steadfast and repel evil with good, and spend of what We have provided. In because it attaches a doubled reward and lists the practice beside steadfastness and spending.
- 04 5:100 The evil and the good are not alike, even though the plenty of the evil attract thee. In because it states the premise the instruction rests on, and concedes that the evil may look the more abundant.
- 05 40:58 The blind man and the seer are not equal, neither are those who believe and do good works (equal with) the evil-doer. Little do ye reflect. In because it repeats the not-alike formula in a different image and closes by naming the difficulty as one of reflection.
In plain wordsEditorial written by the editors, not a translation
Five verses, and 41:34 is the one that carries the idea to its end.
Most of what a search returns here is about REWARD for good deeds, or about warding off evil in the sense of piety. Eight such verses are recorded as drops. The question asks about something narrower and stranger: answering a wrong with a kindness.
41:34 states it and then says what it is for. Repel the evil deed with one which is better - and the man who was your enemy becomes as though he were a close friend. The verse offers a result in this world, between two people, and it is the only one here that does.
23:96 gives the instruction stripped bare, and then adds a clause that changes its weight: We are best aware of what they allege. The person wronged is relieved of the job of assessing the wrong.
5:100 and 40:58 supply the premise both instructions rest on - the good and the evil are not alike - and 5:100 concedes something worth noticing: even though the plenty of the evil attract thee. The text does not claim the good will look better.
28:54 attaches a doubled reward, and puts the practice in company: steadfastness, and spending.
None of these verses says a wrong may not be answered. Retaliation and its limits (qisas) are taken up by the study What does the Qur'an say about retaliation and its limits (qisas)?, and this study should be read against it rather than in place of it.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 41:34, widening across 5 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 5 passages, each with every cleared translation
5 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
41:34
Why this passage is in the study finding 01
وَلَا تَسْتَوِى ٱلْحَسَنَةُ وَلَا ٱلسَّيِّئَةُ ٱدْفَعْ بِٱلَّتِى هِىَ أَحْسَنُ فَإِذَا ٱلَّذِى بَيْنَكَ وَبَيْنَهُۥ عَدَٰوَةٌ كَأَنَّهُۥ وَلِىٌّ حَمِيمٌ
Easy-read · not authoritative
Easy-read (simplified)walaa tastawee l-hasanatu walaa s-sayyi'atu dfa' billatee hiya ahsanu fa'idhaa lladhee baynaka wabaynahu 'adaawatun ka'annahu waliyyun hameem
DIN 31635walā tastawī l-ḥasanatu walā s-sayyiʾatu dfaʿ billatī hiya ʾaḥsanu faʾiḏā llaḏī baynaka wabaynahu ʿadāwatun kaʾannahu waliyyun ḥamīmun
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Compare translations (4)
The good deed and the evil deed are not alike. Repel the evil deed with one which is better, then lo! he, between whom and thee there was enmity (will become) as though he was a bosom friend
Good and evil shall not be deemed alike; repel (evil) with what is best, and lo! He between whom and thyself was enmity is as though he were a warm patron
Moreover, good and evil are not to be treated as the same thing. Turn away evil by what is better, and lo! he between whom and thyself was enmity, shall be as though he were a warm friend
Good and evil shall not be held equal. Turn away evil with that which is better; and behold, the man between whom and thyself there was enmity, shall become, as it were, thy warmest friend
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
E mira nuk barazohet me të keqen! Ktheje të keqen me të mirë, sepse atëherë ai me të cilin kishe armiqësi do të bëhet si mik i ngushtë.
আর ভালো কাজ ও মন্দ কাজ সমান নয়। (মন্দকে) প্রতিহত করো এমন পন্থায় যা সর্বোত্তম; তখন দেখবে, তোমার ও যার মধ্যে শত্রুতা ছিল সে যেন অন্তরঙ্গ বন্ধু হয়ে গেছে।
Dobro i zlo nisu isto! Zlo dobrim uzvrati, pa će ti dušmanin tvoj odjednom prisni prijatelj postati.
Dobro i zlo nisu isto! Zlo dobrim uzvrati, pa će ti dušmanin tvoj odjednom prisni prijatelj postati.
Moƴƴere ndeen fotataa e bone on. Duñir (golle bonɗe ɗen) kon ko ɓuri moƴƴude; e jaka yoo, on mo ngayngu woni hakkunde maa e mum, himo wa'ita wa giɗo saɗtuɗo giggol.
კეთილი და ბოროტი თანასწორი არ არის. გამოიყენე სიკეთე და მაშინ ის, ვინც შენი მტერი იყო, ახლო მეგობარივით გახდება.
Und nicht gleich sind die gute Tat und die schlechte Tat. Wehre mit einer Tat, die besser ist, (die schlechte) ab, dann wird derjenige, zwischen dem und dir Feindschaft besteht, so, als wäre er ein warmherziger Freund.
Το καλό και το κακό δεν είναι ίσα. Απώθησε (το κακό) μ' αυτό που είναι καλό, έτσι, αυτός που έχει έχθρα μαζί σου, (αν αντιμετωπίσεις το κακό που σου έκανε, με το καλό), θα γίνει σαν να ήταν ένας κοντινός σου φίλος!
भलाई और बुराई बराबर नहीं हो सकते। आप बुराई को ऐसे तरीक़े से दूर करें जो सर्वोत्तम हो। तो सहसा वह व्यक्ति जिसके और आपके बीच बैर है, ऐसा हो जाएगा मानो वह हार्दिक मित्र है।[11]
E non saranno mai uguali il bene e il male. Respingi questo con ciò che è migliore, ed ecco che colui da cui ti separava l’inimicizia diventerà un intimo amico.
34. Geri darbai ir blogi darbai negali būti vienodi. Atremk (blogą) tuo, kuris geresnis (t. y. Allahas įsako ištikimiems tikintiesiems būti kantriems pykčio metu [2], ir atleisti tiems, kurie su jais elgiasi blogai). Tada tikrai tas, tarp kurio ir tavęs buvo nesantaika, (taps) lyg būtų buvę artimais draugais.
(Hojiin) gaariiniifi hamtuun wal hin qixxaa’an. Ishee toltuu taateen deebisi. Yoos inni gidduu keetiifi gidduu isaa diinummaan jirtu akka jaalalloo firaa ta’uu (agarta).
Не равны добро и зло. Отвечай тем, что лучше, и тогда тот, с кем ты враждуешь, станет словно близкий друг.
Добро и зло нису исто! На зло добрим узврати, па ће ти непријатељ твој одједном као присни пријатељ постати.
Mema na maovu hayalingani. Pinga uovu kwa lililo jema zaidi. Hapo yule ambaye baina yako naye pana uadui atakuwa kama rafiki jamaa wa kukuonea uchungu.
En god handling kan aldrig jämställas med en ond. Bemöt ont med gott för då kan den människa mellan vilken och dig fiendskap rådde bli som en nära, innerlig vän!
İyilikle kötülük bir değildir. Kötülüğü en güzel şekilde sav. O zaman seninle aranızda düşmanlık bulunan kimse, sanki candan bir dost gibi olur.
Show context
The verses around this oneSource fact
shown so it's never read alone
نُزُلًا مِّنْ غَفُورٍ رَّحِيمٍ
Easy-read · not authoritative
Easy-read (simplified)nuzulan min ghafoorin raheem
DIN 31635nuzulan min ġafūrin raḥīmin
The translators word this verse differently
As Hospitality from an All-Forgiving, Merciful One."
A gift of welcome from One Forgiving, Merciful
an entertainment from the forgiving, the merciful
The hospitality of a Gracious, a Merciful One
as a gift from a gracious, and merciful God
وَمَنْ أَحْسَنُ قَوْلًا مِّمَّن دَعَآ إِلَى ٱللَّهِ وَعَمِلَ صَٰلِحًا وَقَالَ إِنَّنِى مِنَ ٱلْمُسْلِمِينَ
Easy-read · not authoritative
Easy-read (simplified)waman ahsanu qawlan mimman da'aa ilaa llaahi wa'amila saalihan waqaala innanee mina l-muslimeen
DIN 31635waman ʾaḥsanu qawlan mimman daʿā ʾilā llāhi waʿamila ṣāliḥan waqāla ʾinnanī mina l-muslimīna
The translators word this verse differently
And who is better in speech than someone who calls to God, and acts with integrity, and says, "I am of those who submit"?
And who is better in speech than him who prayeth unto his Lord and doeth right, and saith: Lo! I am of those who are muslims (surrender unto Him)
And who speaks better than he who calls to God and does right, and says, 'Verily, I am of those resigned
And who speaketh fairer than he who biddeth to God and doth the thing that is right, and saith, "I for my part am of the Muslims
Who speaketh better than he who inviteth unto God, and worketh righteousness, and saith, I am a Moslem
41:34 — the verse above
وَمَا يُلَقَّىٰهَآ إِلَّا ٱلَّذِينَ صَبَرُوا۟ وَمَا يُلَقَّىٰهَآ إِلَّا ذُو حَظٍّ عَظِيمٍ
Easy-read · not authoritative
Easy-read (simplified)wamaa yulaqqaahaa illaa lladheena sabaroo wamaa yulaqqaahaa illaa dhoo hazzin 'azeem
DIN 31635wamā yulaqqāhā ʾillā llaḏīna ṣabarū wamā yulaqqāhā ʾillā ḏū ḥaẓẓin ʿaẓīmin
The translators word this verse differently
But none will attain it except those who persevere, and none will attain it except the very fortunate.
But none is granted it save those who are steadfast, and none is granted it save the owner of great happiness
But none shall meet with it save those who are patient; and none shall meet with it save those who are endowed with mighty good fortune
But none attain to this save men steadfast in patience, and none attain to it except the most highly favoured
But none shall attain to this perfection, except they who are patient; nor shall any attain thereto, except he who is indued with a great happiness of temper
وَإِمَّا يَنزَغَنَّكَ مِنَ ٱلشَّيْطَٰنِ نَزْغٌ فَٱسْتَعِذْ بِٱللَّهِ إِنَّهُۥ هُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ
Easy-read · not authoritative
Easy-read (simplified)wa'immaa yanzaghannaka mina sh-shaytaani nazghun fasta'idh billaahi innahu huwa s-samee'u l-'aleem
DIN 31635waʾimmā yanzaġannaka mina š-šayṭāni nazġun fastaʿiḏ billāhi ʾinnahu huwa s-samīʿu l-ʿalīmu
The translators word this verse differently
When a temptation from the Devil provokes you, seek refuge in God; He is the Hearer, the Knower.
And if a whisper from the devil reach thee (O Muhammad) then seek refuge in Allah. Lo! He is the Hearer, the Knower
And if an incitement from the devil incites you, then seek refuge in God; verily, He both hears and knows
And if an enticement from Satan entice thee, then take refuge in God, for He is the Hearing, the Knowing
And if a malicious suggestion be offered unto thee from Satan, have recourse unto God; for it is He who heareth and knoweth
23:96
Why this passage is in the study finding 02
ٱدْفَعْ بِٱلَّتِى هِىَ أَحْسَنُ ٱلسَّيِّئَةَ نَحْنُ أَعْلَمُ بِمَا يَصِفُونَ
Easy-read · not authoritative
Easy-read (simplified)idfa' billatee hiya ahsanu s-sayyi'ata nahnu a'lamu bimaa yasifoon
DIN 31635idfaʿ billatī hiya ʾaḥsanu s-sayyiʾata naḥnu ʾaʿlamu bimā yaṣifūna
Repel evil by what is better. We are aware of what they describe.
Compare translations (4)
Repel evil with that which is better. We are Best Aware of that which they allege
Repel evil by what is better. We know best what they attribute (to thee)
Turn aside evil with that which is better: we best know what they utter against thee
Turn aside evil with that which is better: We well know the calumnies which they utter against thee
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Të keqen largoje me atë që është më e mira. Ne e dimë mirë çfarë shpifin ata.
(হে রাসূল!) যা উত্তম, তা দিয়ে তুমি মন্দের প্রতিহত করো। তারা (তোমার ব্যাপারে অশোভনীয়) যা বলে, সে সম্পর্কে আমি সবিশেষ অবিহিত ।
Ti lijepim na zlo uzvrati, Mi dobro znamo šta oni iznose,
Ti lijepim na zlo uzvrati, Mi dobro znamo šta oni iznose,
Duñir nden hu'unde ɓurnde moƴƴude [hu'unde] bonunde nden, ko Minen nganndi ko ɓe scfoto kon.
უარყავი ის სიავე იმით, რაც უკეთესია. ჩვენ უკეთ ვიცით ის, რასაც ისინი მოგვაწერენ.
Wehre mit dem, was besser ist, das Schlechte ab. Wir wissen sehr wohl, was sie da zuschreiben.
Απώθησε (ω, Προφήτη) το κακό με το καλό (και αν οι ειδωλολάτρες σε βλάψουν, μην αποκρούσεις το κακό τους με κακό, αλλά δείξε συγχώρεση και υπομονή). Εμείς γνωρίζουμε τι περιγράφουν (ψευδώς σε Μας, ότι έχουμε εταίρους, και σε σένα, ότι είσαι ποιητής ή μάγος ή παράφρων, και θα τους τιμωρήσουμε γι' αυτό).
(हे नबी!) आप बुराई को उस ढंग से दूर करें, जो सबसे उत्तम हो। हम अधिक जानने वाले हैं, जो कुछ वे बयान करते हैं।
Ribatti con un atto di bontà ad ogni offesa: Noi siamo molto più coscienti di ciò che descrivono.
96. Atremti blogį tuo, kas yra geriau. Mes esame Geriausiai Žinantys apie dalykus, kuriuos jie sako.
ishee irra gaariidhaan hamtuu deebisi, Nuti waan isaan wassafan beekoodha. [9]
Отринь зло тем, что лучше; Мы лучше знаем, что они приписывают.
Ти лепим на зло узврати, Ми добро знамо шта они износе,
Kinga maovu kwa kutenda yaliyo mema zaidi. Sisi tunayajua vyema wayasemayo.
Bemöt det onda med det som är bättre; vi vet mycket väl vad de påstår.
Sen, kötülüğü en güzel bir tutumla sav. Biz onların yakıştırmakta oldukları şeyi çok iyi bilmekteyiz.
برائی کو اس طریقے سے دور کریں جو سراسر بھلائی واﻻ ہو[1] ، جو کچھ یہ بیان کرتے ہیں ہم بخوبی واقف ہیں.
Show context
The verses around this oneSource fact
shown so it's never read alone
رَبِّ فَلَا تَجْعَلْنِى فِى ٱلْقَوْمِ ٱلظَّٰلِمِينَ
Easy-read · not authoritative
Easy-read (simplified)rabbi falaa taj'alnee fee l-qawmi z-zaalimeen
DIN 31635rabbi falā taǧʿalnī fī l-qawmi ẓ-ẓālimīna
My Lord, do not place me among the wicked people."
My Lord! then set me not among the wrongdoing folk
my Lord! then place me not amongst the unjust people
O my Lord! place me not among the ungodly people
O Lord, set me not among the ungodly people
وَإِنَّا عَلَىٰٓ أَن نُّرِيَكَ مَا نَعِدُهُمْ لَقَٰدِرُونَ
Easy-read · not authoritative
Easy-read (simplified)wa'innaa 'alaa an nuriyaka maa na'iduhum laqaadiroon
DIN 31635waʾinnā ʿalā ʾan nuriyaka mā naʿiduhum laqādirūna
We are surely Able to show you what We promise them.
And verily We are Able to show thee that which We have promised them
1880 No text Palmer's printing carries no text for this verse. It is not scored.
Verily, we are well able to make thee see the punishment with which we have threatened them
For We are surely able to make thee to see that with which We have threatened them
23:96 — the verse above
وَقُل رَّبِّ أَعُوذُ بِكَ مِنْ هَمَزَٰتِ ٱلشَّيَٰطِينِ
Easy-read · not authoritative
Easy-read (simplified)waqul rabbi a'oodhu bika min hamazaati sh-shayaateen
DIN 31635waqul rabbi ʾaʿūḏu bika min hamazāti š-šayāṭīni
And say, "My Lord, I seek refuge with You from the urgings of the devils.
And say: My Lord! I seek refuge in Thee from suggestions of the evil ones
And say, 'My Lord! I seek refuge in Thee from the incitings of the devils
And SAY: "O my Lord! I betake me to Thee, against the promptings of the Satans
And say, O Lord, I fly unto thee for refuge, against the suggestions of the devils
وَأَعُوذُ بِكَ رَبِّ أَن يَحْضُرُونِ
Easy-read · not authoritative
Easy-read (simplified)wa'a'oodhu bika rabbi an yahduroon
DIN 31635waʾaʿūḏu bika rabbi ʾan yaḥḍurūni
The translators word this verse differently
And I seek refuge with You, my Lord, lest they become present."
And I seek refuge in Thee, my Lord, lest they be present with me
and I seek refuge in Thee from their presence
And I betake me to Thee, O my Lord! that they gain no hurtful access to me
And I have recourse unto Thee, O Lord, to drive them away, that they be not present with me
28:54
Why this passage is in the study finding 03
أُو۟لَٰٓئِكَ يُؤْتَوْنَ أَجْرَهُم مَّرَّتَيْنِ بِمَا صَبَرُوا۟ وَيَدْرَءُونَ بِٱلْحَسَنَةِ ٱلسَّيِّئَةَ وَمِمَّا رَزَقْنَٰهُمْ يُنفِقُونَ
Easy-read · not authoritative
Easy-read (simplified)oolaa'ika yu'tawna ajrahum marratayni bimaa sabaroo wayadra'oona bil-hasanati s-sayyi'ata wamimmaa razaqnaahum yunfiqoon
DIN 31635ʾūlāʾika yuʾtawna ʾaǧrahum marratayni bimā ṣabarū wayadraʾūna bil-ḥasanati s-sayyiʾata wamimmā razaqnāhum yunfiqūna
These will be given their reward twice, because they persevered; and they counter evil with good; and from Our provisions to them, they give.
Compare translations (4)
These will be given their reward twice over, because they are steadfast and repel evil with good, and spend of that wherewith We have provided them
These shall be given their hire twice over, for that they were patient, and repelled evil with good, and of what we have bestowed upon them give alms
Twice shall their reward be given them, for that they suffered with patience, and repelled evil with good, and gave alms out of that with which we provided them
These shall receive their reward twice, because they have persevered, and repel evil by good, and distribute alms out of that which We have bestowed on them
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Atyre do t'u jepet shpërblimi dyfish, për shkak se duruan. Ata e largojnë të keqen me të mirë dhe japin nga ajo që Ne u kemi dhënë.
এরাই সেই সব লোক, যাদেরকে তাদের প্রতিদান দ্বিগুণ দেওয়া হবে, কারণ তারা ধৈর্য ধারণ করেছে।(৯) আর তারা ভালো দ্বারা মন্দকে প্রতিহত করে এবং আমি তাদেরকে যে রিযিক দিয়েছি, তা থেকে তারা ব্যয় করে।
Oni će dobiti dvostruku nagradu zato što bili strpljivi i što dobrim djelom odbijaju zlo i što od onoga što im dajemo udjeljuju.
Oni će dobiti dvostruku nagradu zato što bili strpljivi i što dobrim djelom odbijaju zlo i što od onoga što im dajemo udjeljuju.
Ɓeen ɗon, ɓe jonniroyte njoɓdi maɓɓe ndin, laabi ɗiɗi, sabu ko ɓe muñinoo kon, heɓe nduñiraynoo moƴƴere nden, bone on, e hu'unde nde Min ngarsiki ɓe nden, heɓe nafqa.
ასეთებს მიეცემათ მათი ჯილდო ორმაგად, იმისთვის, რომ მოთმინებას იჩენდნენ [და ჭეშმარიტებას მისდევდნენ]. და ისინი სიკეთით იგერიებენ ბოროტებას და იმიდან, რაც ჩვენ მივანიჭეთ მათ, ხარჯავენ.
Jene erhalten ihren Lohn zweimal dafür, dass sie geduldig waren. Und sie wehren mit dem Guten das Schlechte ab und geben von dem aus, womit Wir sie versorgt haben.
Εκείνοι θα λάβουν την ανταμοιβή τους διπλά, για ό,τι έδειξαν από υπομονή. Αποκρούουν το κακό με το καλό, και από ό,τι τους παράσχουμε, ξοδεύουν (σε ελεημοσύνη).
ये वे लोग हैं जिन्हें उनका प्रतिफल दोहरा[17] दिया जाएगा, इसके बदले कि उन्होंने सब्र किया और वे भलाई के साथ बुराई को दूर करते हैं और जो कुछ हमने उन्हें दिया है उसमें से खर्च करते हैं।
Quelli verranno doppiamente ricompensati per ciò che hanno sopportato. E ripagano il torto ricevuto con una buona azione e condividono ciò che abbiamo loro donato.
54. Šiems bus suteiktas jų atlygis dukart, nes jie buvo kantrūs ir atrėmė blogį gėriu ir leido (labdarai) iš to, ką Mes suteikėme jiems.
Isaan sun mindaa isaanii yeroo lama kennamu waan obsanii, hamtuu toltuudhaan deebisanii, waan Nuti isaaniif kennine irraas kennataniif jecha.
Такие получат свою награду дважды — за то, что проявляли терпение. Они отвращают зло добром и расходуют из того, чем Мы их наделили.
Они ће да добију двоструку награду за то што трпе и што лепим на зло узвраћају и што од онога што им дајемо удељују;
Hao watapewa ujira wao mara mbili kwa walivyovumilia, na wakaondoa ubaya kwa wema, na wakatoa katika tulivyowaruzuku.
Dessa kommer att få dubbel belöning för sitt tålamod och för att de bemöter ondska med godhet och delar med sig av det vi har skänkt dem.
İşte onlar; sabrettikleri şeylerden ötürü, iki defa mükâfatlandırılırlar, kötülüğü iyilikle savarlar ve kendilerine verdiğimiz rızıklardan da infak ederler.
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The verses around this oneSource fact
shown so it's never read alone
ٱلَّذِينَ ءَاتَيْنَٰهُمُ ٱلْكِتَٰبَ مِن قَبْلِهِۦ هُم بِهِۦ يُؤْمِنُونَ
Easy-read · not authoritative
Easy-read (simplified)alladheena aataynaahumu l-kitaaba min qablihi hum bihi yu'minoon
DIN 31635allaḏīna ʾātaynāhumu l-kitāba min qablihi hum bihi yuʾminūna
Those to whom We gave the Scripture before it believe in it.
Those unto whom We gave the Scripture before it, they believe in it
Those to whom we gave the Book before it, they believe therein
They to whom we gave the Scriptures before IT, do in IT believe
They unto whom We have given the scriptures which were revealed before it, believe in the same
وَإِذَا يُتْلَىٰ عَلَيْهِمْ قَالُوٓا۟ ءَامَنَّا بِهِۦٓ إِنَّهُ ٱلْحَقُّ مِن رَّبِّنَآ إِنَّا كُنَّا مِن قَبْلِهِۦ مُسْلِمِينَ
Easy-read · not authoritative
Easy-read (simplified)wa'idhaa yutlaa 'alayhim qaaloo aamannaa bihi innahu l-haqqu min rabbinaa innaa kunnaa min qablihi muslimeen
DIN 31635waʾiḏā yutlā ʿalayhim qālū ʾāmannā bihi ʾinnahu l-ḥaqqu min rabbinā ʾinnā kunnā min qablihi muslimīna
When it is recited to them, they say, "We have believed in it; it is the truth from our Lord; we were Muslims prior to it."
And when it is recited unto them, they say: We believe in it. Lo! it is the Truth from our Lord. Lo! even before it we were of those who surrender (unto Him)
and when it is recited to them they say, 'We believe in it as truth from our Lord; verily, we were resigned before it came
And when it is recited to them they say, "We believe in it, for it is the truth from our Lord. We were Muslims before it came
and when it is read unto them, say, we believe therein; it is certainly the truth from our Lord: Verily we were Moslems before this
28:54 — the verse above
وَإِذَا سَمِعُوا۟ ٱللَّغْوَ أَعْرَضُوا۟ عَنْهُ وَقَالُوا۟ لَنَآ أَعْمَٰلُنَا وَلَكُمْ أَعْمَٰلُكُمْ سَلَٰمٌ عَلَيْكُمْ لَا نَبْتَغِى ٱلْجَٰهِلِينَ
Easy-read · not authoritative
Easy-read (simplified)wa'idhaa sami'oo llaghwa a'radoo 'anhu waqaaloo lanaa a'maalunaa walakum a'maalukum salaamun 'alaykum laa nabtaghee l-jaahileen
DIN 31635waʾiḏā samiʿū llaġwa ʾaʿraḍū ʿanhu waqālū lanā ʾaʿmālunā walakum ʾaʿmālukum salāmun ʿalaykum lā nabtaġī l-ǧāhilīna
And when they hear vain talk, they avoid it, and say, "We have our deeds, and you have your deeds; peace be upon you; we do not desire the ignorant."
And when they hear vanity they withdraw from it and say: Unto us our works and unto you your works. Peace be unto you! We desire not the ignorant
And when they hear vain talk, they turn away from it and say, 'We have our works, and ye have your works. Peace be upon you! we do not seek the ignorant
And when they hear light discourse they withdraw from it, and say, "Our works for us and your works for you! Peace be on you! We are not in quest of fools
and when they hear vain discourse, avoid the same, saying, we have our works, and ye have your works: Peace be on you; we covet not the acquaintance of the ignorant
إِنَّكَ لَا تَهْدِى مَنْ أَحْبَبْتَ وَلَٰكِنَّ ٱللَّهَ يَهْدِى مَن يَشَآءُ وَهُوَ أَعْلَمُ بِٱلْمُهْتَدِينَ
Easy-read · not authoritative
Easy-read (simplified)innaka laa tahdee man ahbabta walaakinna llaaha yahdee man yashaa'u wahuwa a'lamu bil-muhtadeen
DIN 31635ʾinnaka lā tahdī man ʾaḥbabta walākinna llāha yahdī man yašāʾu wahuwa ʾaʿlamu bil-muhtadīna
The translators word this verse differently
You cannot guide whom you love, but God guides whom He wills, and He knows best those who are guided.
Lo! thou (O Muhammad) guidest not whom thou lovest, but Allah guideth whom He will. And He is Best Aware of those who walk aright
Verily, thou canst not guide whom thou dost like, but God guides whom He pleases; for He knows best who are to be guided
Thou truly canst not guide whom thou desirest; but God guideth whom He will; and He best knoweth those who yield to guidance
Verily thou canst not direct whom thou wilt: But God directeth whom He pleaseth, and He best knoweth those who will submit to be directed
5:100
Why this passage is in the study finding 04
قُل لَّا يَسْتَوِى ٱلْخَبِيثُ وَٱلطَّيِّبُ وَلَوْ أَعْجَبَكَ كَثْرَةُ ٱلْخَبِيثِ فَٱتَّقُوا۟ ٱللَّهَ يَٰٓأُو۟لِى ٱلْأَلْبَٰبِ لَعَلَّكُمْ تُفْلِحُونَ
Easy-read · not authoritative
Easy-read (simplified)qul laa yastawee l-khabeethu wat-tayyibu walaw a'jabaka kathratu l-khabeethi faattaqoo llaaha yaa oolee l-'albaabi la'allakum tuflihoon
DIN 31635qul lā yastawī l-ḫabīṯu waṭ-ṭayyibu walaw ʾaʿǧabaka kaṯratu l-ḫabīṯi fāttaqū llāha yā ʾūlī l-ʾalbābi laʿallakum tufliḥūna
Say: "The bad and the good are not equal, even though the abundance of the bad may impress you. So be conscious of God, O you who possess intelligence, that you may succeed."
Compare translations (4)
Say: The evil and the good are not alike even though the plenty of the evil attract thee. So be mindful of your duty to Allah, O men of understanding, that ye may succeed
Say, 'The vile shall not be deemed equal with the good, although the abundance of the vile please thee.' Fear God then, O ye who have minds! haply ye may prosper
SAY: The evil and the good shall not be valued alike, even though the abundance of evil please thee; therefore fear God, O ye of understanding! that it may be well with you
Say, 'The bad and the good are not alike,' even though the abundance of bad may please thee. So be mindful of your duty to God, O men of understanding, that you may prosper
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Thuaj: "Nuk është njësoj e keqja me të mirën, edhe nëse të mahnit shumësia e së keqes. Prandaj, kini frikë Allahun, o mendarë, që të shpëtoni!"
বলো: ‘অপবিত্র ও পবিত্র সমান নয়; যদিও অপবিত্রের আধিক্য তোমাকে মুগ্ধ করে। অতএব হে বুদ্ধিমান ব্যক্তিরা, তোমরা আল্লাহর তাকওয়া অবলম্বন করো, যাতে তোমরা সফলকাম হতে পারো।’
Reci: “Nije isto ono što je loše i ono što je dobro”, makar te i zadivilo mnoštvo lošega. Zato se Allaha bojte, o vi koji razum imate, da biste uspjeli.
Reci: “Nije isto ono što je loše i ono što je dobro”, makar te i zadivilo mnoštvo lošega. Zato se Allaha bojte, o vi koji razum imate, da biste uspjeli.
Maaku : "ko soɓi kon e ko laaɓi kon fotataa, hay si hawnii ma ɗuuɗugol ko soɓi kon". Kulee Alla yo joomiraaɓe hakkillaaji, mbelejo'o, on maloyte.
უთხარი (ო, მოციქულო): «არ არის თანასწორი ცუდი და კარგი, თუნდაც გაგაოცოს შენ (ო, ადამიანო) ცუდის სიმრავლემ». მაშ, გეშინოდეთ ალლაჰის, ო, გონების მქონენო, რათა ეგების წარმატებულნი იყოთ.
Sag: „Nicht gleich sind das Schlechte und das Gute, auch wenn die Menge des Schlechten dir gefallen sollte.“ Somit fürchtet Allah, o die ihr Verstand besitzt, auf dass es euch wohl ergehen möge!
Πες (ω, Προφήτη): «Δεν είναι ισάξια το κακό και το καλό, ακόμα κι αν σου αρέσει (ω, άνθρωπε) η αφθονία του κακού (και ο αριθμός των οπαδών του).» Έτσι, φυλαχθείτε από την τιμωρία του Αλλάχ (τηρώντας τις εντολές Του), ω, άνθρωποι που έχετε μυαλό, μήπως και επιτύχετε.
(ऐ नबी!) कह दो कि अपवित्र (बुरी चीज़) तथा पवित्र (अच्छी चीज़) समान नहीं, चाहे अपवित्र (बुरी चीज़) की बहुतायत तुम्हें भली लगे। तो ऐ बुद्धि वालो! अल्लाह से डरो, ताकि तुम सफल हो जाओ।[67]
Di’: «Non sono uguali il buono e il cattivo, anche se ti stupisci dell’abbondanza che c’è nel male! Temete Allāh, o voi che avete intelletto, perché possiate avere successo!”
100. Sakyk (Muchammedai ﷺ ): „Nevienoda yra Al-Khabis (visa, kas yra nuodėminga ir bloga iš daiktų, poelgių, įsitikinimų, žmonių ir maisto) ir At-Taijib (visa, kas yra gera iš daiktų, poelgių, įsitikinimų, žmonių ir maisto), nors Al-Khabis gausa gali jums patikti.“ Taigi bijokite Allaho [18], suprantantys žmonės, tam, kad jūs būtumėte sėkmingi.
Jedhi: "fokkataaniifi bareedaan wal hin qixxaatan, Odoma baay’inni wantoota fokkataa si dinqisiisellee". Yaa warra qalbii qabdan akka milkooftaniif jecha Rabbiin sodaadhaa.
Скажи: «Не равны скверное и благое, даже если обилие скверного восхищает тебя». Так бойтесь же Аллаха, о обладатели разума, — быть может, вы преуспеете.
Реци: „Није исто оно што је забрањено и оно што је дозвољено“, иако те изненађује мноштво онога што је забрањено. Зато се Аллаха бојте, о ви који разум имате, да бисте успели.
Sema: Haviwi sawa viovu na vizuri hata kama utapendezwa na wingi wa viovu. Basi mcheni Mwenyezi Mungu, enyi wenye akili ya hali ya juu, ili mfaulu.
Säg: ”Det onda och det goda är inte lika, även om det ondas överflöd kan tilltala dig.” Frukta därför Gud, ni som har förstånd, så att det kan gå er väl.
De ki: “Pis ile temiz bir olmaz. Pisin çokluğu hoşuna gitse bile.” Ey akıl sahipleri! Allah’a karşı gelmekten sakının ki kurtuluşa eresiniz.
آپ فرما دیجیئے کہ ناپاک اور پاک برابر نہیں گو آپ کو ناپاک کی کثرت بھلی لگتی[1] ہو اللہ تعالیٰ سے ڈرتے رہو اے عقل مندو! تاکہ تم کامیاب ہو۔
Show context
The verses around this oneSource fact
shown so it's never read alone
ٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِ وَأَنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ
Easy-read · not authoritative
Easy-read (simplified)i'lamoo anna llaaha shadeedu l-'iqaabi wa'anna llaaha ghafoorun raheem
DIN 31635iʿlamū ʾanna llāha šadīdu l-ʿiqābi waʾanna llāha ġafūrun raḥīmun
Know that God is severe in retribution, and that God is Forgiving and Merciful.
Know that Allah is severe in punishment, but that Allah (also) is Forgiving, Merciful
Know that God is keen to punish, but that God is forgiving, merciful
Know that God is severe in punishing, and that God is Forgiving, Merciful
Know that God is Severe in punishment and that God is also Most Forgiving and ever Merciful
مَّا عَلَى ٱلرَّسُولِ إِلَّا ٱلْبَلَٰغُ وَٱللَّهُ يَعْلَمُ مَا تُبْدُونَ وَمَا تَكْتُمُونَ
Easy-read · not authoritative
Easy-read (simplified)maa 'alaa r-rasooli illaa l-balaaghu wallaahu ya'lamu maa tubdoona wamaa taktumoon
DIN 31635mā ʿalā r-rasūli ʾillā l-balāġu wallāhu yaʿlamu mā tubdūna wamā taktumūna
The translators word this verse differently
The Messenger's sole duty is to convey. God knows what you reveal and what you conceal.
The duty of the messenger is only to convey (the message). Allah knoweth what ye proclaim and what ye hide
The Apostle has only to preach his message, but God knows what ye show and what ye hide
The Apostle is only bound to preach: and God knoweth what ye bring to light, and what ye conceal
On the Messenger lies only the conveying of the Message. And God knows what you disclose and what you hide
5:100 — the verse above
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَسْـَٔلُوا۟ عَنْ أَشْيَآءَ إِن تُبْدَ لَكُمْ تَسُؤْكُمْ وَإِن تَسْـَٔلُوا۟ عَنْهَا حِينَ يُنَزَّلُ ٱلْقُرْءَانُ تُبْدَ لَكُمْ عَفَا ٱللَّهُ عَنْهَا وَٱللَّهُ غَفُورٌ حَلِيمٌ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo laa tas'aloo 'an ashyaa'a in tubda lakum tasu'kum wa'in tas'aloo 'anhaa heena yunazzalu l-qur'aanu tubda lakum 'afaa llaahu 'anhaa wallaahu ghafoorun haleem
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū lā tasʾalū ʿan ʾašyāʾa ʾin tubda lakum tasuʾkum waʾin tasʾalū ʿanhā ḥīna yunazzalu l-qurʾānu tubda lakum ʿafā llāhu ʿanhā wallāhu ġafūrun ḥalīmun
O you who believe! Do not ask about things that would trouble you if disclosed to you. But if you were to ask about them while the Quran is being revealed, they will become obvious to you. God forgives that. God is Forgiving and Clement.
O ye who believe! Ask not of things which, if they were made unto you, would trouble you; but if ye ask of them when the Qur'an is being revealed, they will be made known unto you. Allah pardoneth this, for Allah is Forgiving, Clement
O ye who believe! ask not about things which if they be shown to you will pain you; but if ye ask about them when the (whole) Qur'an is revealed, they shall be shown to you. God pardons that, for God is forgiving and clement
O believers! ask us not of things which if they were told might only pain you; but if ye ask of such things when the entire Koran shall have been sent down, they will be declared to you: God will pardon you for this, for God is Forgiving, Gracious
O ye who believe! ask not about things which, if revealed to you, would cause you trouble, though if you ask about them while the Qur'an is being sent down they will be revealed to you. God has left them out on purpose. And God is Most Forgiving and Forbearing
قَدْ سَأَلَهَا قَوْمٌ مِّن قَبْلِكُمْ ثُمَّ أَصْبَحُوا۟ بِهَا كَٰفِرِينَ
Easy-read · not authoritative
Easy-read (simplified)qad sa'alahaa qawmun min qablikum thumma asbahoo bihaa kaafireen
DIN 31635qad saʾalahā qawmun min qablikum ṯumma ʾaṣbaḥū bihā kāfirīna
The translators word this verse differently
A people before you asked about them, but then came to reject them.
A folk before you asked (for such disclosures) and then disbelieved therein
People before you have asked about that, yet on the morrow did they disbelieve therein
They who were before you, asked concerning such things, and afterwards quickly disbelieved therein
A people before you asked about such things, but then they became disbelievers therein
40:58
Why this passage is in the study finding 05
وَمَا يَسْتَوِى ٱلْأَعْمَىٰ وَٱلْبَصِيرُ وَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ وَلَا ٱلْمُسِىٓءُ قَلِيلًا مَّا تَتَذَكَّرُونَ
Easy-read · not authoritative
Easy-read (simplified)wamaa yastawee l-'a'maa wal-baseeru walladheena aamanoo wa'amiloo s-saalihaati walaa l-musee'u qaleelan maa tatadhakkaroon
DIN 31635wamā yastawī l-ʾaʿmā wal-baṣīru wallaḏīna ʾāmanū waʿamilū ṣ-ṣāliḥāti walā l-musīʾu qalīlan mā tataḏakkarūna
The translators word this verse differently
Not equal are the blind and the seeing. Nor are those who believe and work righteousness equal to the sinners. How little you reflect.
Compare translations (4)
And the blind man and the seer are not equal, neither are those who believe and do good works (equal with) the evil-doer. Little do ye reflect
The blind and the seeing shall not be deemed alike, nor those who believe and do right and the evildoer; little is it that they remember
Moreover, the blind and the seeing, and the evil doer and they who believe and do the things that are right, shall not be deemed equal. How few ponder this
The blind and the seeing shall not be held equal; nor they who believe and work righteousness, and the evildoer: How few revolve these things in their mind
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
I verbri dhe ai që sheh nuk janë të barabartë, as ata që besojnë dhe bëjnë vepra të mira me keqbërësit. Sa pak që mendoni!
আর অন্ধ ও দৃষ্টিশক্তিসম্পন্ন ব্যক্তি কখনো সমান হতে পারে না । আর যারা ঈমান আনে ও সৎকর্ম করে, আর যারা (৩০) অপরাধী (তারাও সমান নয়)। তোমাদের অল্প সংখ্যকইউপদেশ গ্রহণ করে। (৩০) কুফুরী ও পাপাচারের কারণে।
Nisu jednaki slijepac i onaj koji vidi, nisu jednaki vjernici koji dobra djela čine i zlotvori. – Kako vas malo prima pouku!
Nisu jednaki slijepac i onaj koji vidi, nisu jednaki vjernici koji dobra djela čine i zlotvori. – Kako vas malo prima pouku!
Bumɗo e ji'oowo potataa, gooŋɗiinɓe ɓeen kadi ngolli moƴƴuɗi, potataa e bonɗo. Famɗii ko mbajitorton !
და როგორ შეიძლება თანასწორი იყოს ბრმა და მხედველი? ასევე არ არიან თანასწორნი ისინი, ვინც ირწმუნა და აღასრულა კეთილი საქმეები, და ბოროტმოქმედი [ურწმუნო]. რაოდენ მცირედ იხსენიებთ!
Nicht gleich sind der Blinde und der Sehende und auch nicht diejenigen, die glauben und rechtschaffene Taten verrichten, und der Missetäter. Wie wenig ihr doch bedenkt!
Δεν είναι ίσοι, ο τυφλός (δηλ. ο άπιστος) και αυτός που βλέπει (ο πιστός), ούτε αυτοί που πιστεύουν και πράττουν ενάρετες πράξεις είναι ίσοι μ' εκείνους που διαπράττουν το κακό. Λίγα είναι αυτά που τα λαμβάνετε υπόψη!
तथा अंधा और आँखों वाला बराबर नहीं हो सकते। तथा जो लोग ईमान लाए और अच्छे कर्म किए, वे और बुरा कर्म करने वाला बराबर नहीं हो सकते। तुम (बहुत) कम ही शिक्षा ग्रहण करते हो।
E non sono uguali il cieco e il vedente, e non lo sono quelli che hanno creduto e hanno fatto il bene e i malfattori. Quanto poco riflettete!
58. Ir nelygūs yra aklasis ir tas, kuris mato. Nei (lygūs) tie, kurie tiki (Allaho Vienumą – islamiškąjį monoteizmą) ir daro teisingus gerus darbus, ir tie, kurie daro blogą. Mažai jūs prisimenate.
Jaamaafi (inni) argaan wal qixaa miti; isaan amananii, toltuu dalaganiifi inni hamtuu dalagu (wal qixaa miti); hangi isin gorfamtan xiqqoodha.
И не равны слепой и зрячий, и [не равны] те, которые уверовали и совершали праведные деяния, и творящий зло. Как же мало вы внемлете напоминанию.
Нису једнаки слепац и онај који види, нису једнаки верници који добра дела чине и злочинитељи. Како мало вас поуку прима!
Na kipofu na mwenye kuona hawalingani; na wale walioamini na wakatenda mema hawalingani na muovu. Ni machache mnayoyakumbuka.
Den blinde och den seende är inte lika, och inte heller är den som tror och handlar rättfärdigt lik den ondskefulle. Så lite ni låter er förmanas!
Kör ile gören, iman edip salih ameller işleyenler ile kötüler de bir değildir. Ne kadar az düşünüyorsunuz!
اندھا اور بینا برابر نہیں نہ وه لوگ جو ایمان ﻻئے اور بھلے کام کیے بدکاروں کے (برابر ہیں)[1] ، تم (بہت) کم نصیحت حاصل کر رہے ہو.
Show context
The verses around this oneSource fact
shown so it's never read alone
إِنَّ ٱلَّذِينَ يُجَٰدِلُونَ فِىٓ ءَايَٰتِ ٱللَّهِ بِغَيْرِ سُلْطَٰنٍ أَتَىٰهُمْ إِن فِى صُدُورِهِمْ إِلَّا كِبْرٌ مَّا هُم بِبَٰلِغِيهِ فَٱسْتَعِذْ بِٱللَّهِ إِنَّهُۥ هُوَ ٱلسَّمِيعُ ٱلْبَصِيرُ
Easy-read · not authoritative
Easy-read (simplified)inna lladheena yujaadiloona fee aayaati llaahi bighayri sultaanin ataahum in fee sudoorihim illaa kibrun maa hum bibaaligheehi fasta'idh billaahi innahu huwa s-samee'u l-baseer
DIN 31635ʾinna llaḏīna yuǧādilūna fī ʾāyāti llāhi biġayri sulṭānin ʾatāhum ʾin fī ṣudūrihim ʾillā kibrun mā hum bibāliġīhi fastaʿiḏ billāhi ʾinnahu huwa s-samīʿu l-baṣīru
Those who dispute regarding God's revelations without any authority having come to them-there is nothing in their hearts but the feeling of greatness, which they will never attain. So seek refuge in God; for He is the All-Hearing, the All-Seeing.
Lo! those who wrangle concerning the revelations of Allah without a warrant having come unto them, there is naught else in their breasts save pride which they will never attain. So take thou refuge in Allah. Lo! He, only He, is the Hearer, the Seer
Verily, those who wrangle concerning the signs of God without authority having come to them, there is naught in their breasts but pride; but they shall not attain it: do thou then seek refuge in God; verily, He both hears and looks
As to those who cavil at the signs of God without authority having reached them, nought is there but pride in their breasts: but they shall not succeed. Fly thou for refuge then to God, for He is the Hearer, the Beholder
As to those who impugn the signs of God, without any convincing proof which hath been revealed unto them, there is nothing but pride in their breasts; but they shall not attain their desire: Wherefore fly for refuge unto God; for it is He who heareth and seeth
لَخَلْقُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ أَكْبَرُ مِنْ خَلْقِ ٱلنَّاسِ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)lakhalqu s-samaawaati wal-'ardi akbaru min khalqi n-naasi walaakinna akthara n-naasi laa ya'lamoon
DIN 31635laḫalqu s-samāwāti wal-ʾarḍi ʾakbaru min ḫalqi n-nāsi walākinna ʾakṯara n-nāsi lā yaʿlamūna
Certainly the creation of the heavens and the earth is greater than the creation of humanity, but most people do not know.
Assuredly the creation of the heavens and the earth is greater than the creation of mankind; but most of mankind know not
Surely the creation of the heavens and the earth is greater than the creation of man: but most men know it not
Greater surely than the creation of man is the creation of the heavens and of the earth: but most men know it not
Verily the creation of heaven and earth is more considerable than the creation of man: But the greater part of men do not understand
40:58 — the verse above
إِنَّ ٱلسَّاعَةَ لَـَٔاتِيَةٌ لَّا رَيْبَ فِيهَا وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يُؤْمِنُونَ
Easy-read · not authoritative
Easy-read (simplified)inna s-saa'ata la'aatiyatun laa rayba feehaa walaakinna akthara n-naasi laa yu'minoon
DIN 31635ʾinna s-sāʿata laʾātiyatun lā rayba fīhā walākinna ʾakṯara n-nāsi lā yuʾminūna
Indeed, the Hour is coming; there is no doubt about it; but most people do not believe.
Lo! the Hour is surely coming, there is no doubt thereof; yet most of mankind believe not
Verily, the Hour will surely come; there is no doubt therein; but most men do not believe
Aye, "the Hour" will surely come: there is no doubt of it: but most men believe it not
The last hour will surely come; there is no doubt thereof: But the greater part of men believe it not
وَقَالَ رَبُّكُمُ ٱدْعُونِىٓ أَسْتَجِبْ لَكُمْ إِنَّ ٱلَّذِينَ يَسْتَكْبِرُونَ عَنْ عِبَادَتِى سَيَدْخُلُونَ جَهَنَّمَ دَاخِرِينَ
Easy-read · not authoritative
Easy-read (simplified)waqaala rabbukumu d'oonee astajib lakum inna lladheena yastakbiroona 'an 'ibaadatee sayadkhuloona jahannama daakhireen
DIN 31635waqāla rabbukumu dʿūnī ʾastaǧib lakum ʾinna llaḏīna yastakbirūna ʿan ʿibādatī sayadḫulūna ǧahannama dāḫirīna
Your Lord has said, "Pray to Me, and I will respond to you. But those who are too proud to worship Me will enter Hell forcibly."
And your Lord hath said: Pray unto Me and I will hear your prayer. Lo! those who scorn My service, they will enter hell, disgraced
And your Lord said, 'Call upon me, I will answer you; verily, those who are too big with pride to worship shall enter into hell, shrinking up
And your Lord saith, "Call upon me - I will hearken unto you: but they who turn in disdain from my service shall enter Hell with shame
Your Lord saith, call upon Me; and I will hear you: But they who proudly disdain my service, shall enter with ignominy into hell
What this study rests on, and what it refusessigned with it4 of the 5 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 41:34, 23:96, 28:54, 5:100, 40:58, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verses were found by a word search of the four public-domain translations, using terms chosen by the editor and listed here as they were searched - repel + evil + better; repel + evil + good; turn + away + evil + better; avert + evil + good; good + evil + not + equal; requite + evil + good; ward + off + better. The search was a way of finding passages, not a judgement about what they mean: that several translators chose the same English word is not evidence about the Arabic. A different choice of terms gives a different set.
What was returned and not carried. 8 verse(s) the search qualified are recorded as not carried, rather than silently discarded: 6:157 - reason not recorded; 6:160 - reason not recorded; 7:169 - reason not recorded; 12:57 - reason not recorded; 12:109 - matched on better; the subject is historical warning; 16:30 - reason not recorded; 25:15 - the same taqwa sense; 40:40 - reason not recorded.
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 5 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/