Those who believe, and those who are Jewish, and the Christians, and the Sabeans-any who believe in God and the Last Day, and act righteously-will have their reward with their Lord; they have nothing to fear, nor will they grieve.
Who are the Sabians in the Qur'an?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 2:62 Lo, those who believe, and those who are Jews, and Christians, AND SABAEANS - whoever believeth in God and the Last Day and doeth right - surely their reward is with their Lord. In because it is the first of the three occurrences and it places them in a promise. ALSO CARRIED by What does the Qur'an say about Jews? and What does the Qur'an say about salvation for other faiths?, with different reasons there.
- 02 5:69 Lo, those who believe, and those who are Jews, AND SABAEANS, and Christians - whosoever believeth in God and the Last Day and doeth right, there shall no fear come upon them. In because the ORDER of the list differs from 2:62 - Sabaeans before Christians - which is one of the few observable facts about them.
- 03 22:17 Lo, those who believe, and those who are Jews, AND THE SABAEANS and the Christians and the Magians and the idolaters - God will decide between them on the Day of Resurrection. In because it is the only place they appear in a longer list, distinguished from Magians and idolaters, which is the strongest evidence the text gives about what they are not.
In plain wordsEditorial written by the editors, not a translation
The word occurs three times in the Qur'an and the text says nothing else about them. This study is short because the evidence is.
First, a note about how these verses were found. The four translators spell the name four different ways - Sale writes SABIANS, Rodwell writes SABEITES, Palmer and Pickthall write SABAEANS. Under a single-term rule not one of these verses would meet the selection rule, and this study would not exist. It is here because the declared synonym set carried all four spellings.
What can be said from the three verses:
They are named in a list of religious communities, three times, always alongside Jews and Christians (2:62, 5:69, 22:17).
The order varies. 2:62 has Jews, Christians, Sabaeans; 5:69 has Jews, Sabaeans, Christians. Whatever the ordering means, it is not fixed.
22:17 is the most informative, because it is the longest list: believers, Jews, Sabaeans, Christians, MAGIANS, and IDOLATERS. The Sabaeans are named separately from both. Whatever they are, the text does not class them with the Magians or with the idolaters.
In two of the three verses they fall inside a promise attached to believing in God and the Last Day and doing right.
That is the whole of it. Who they were historically - and the candidates proposed range widely - is a question for the academic-historical layer, which is not built, and for the commentators, none of whom has cleared the rights audit. A reader should be told that the identification is genuinely open and that the Qur'an supplies no description.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 2:62, widening across 3 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 3 passages, each with every cleared translation
3 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
2:62
Why this passage is in the study finding 01
إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَٱلَّذِينَ هَادُوا۟ وَٱلنَّصَٰرَىٰ وَٱلصَّٰبِـِٔينَ مَنْ ءَامَنَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ وَعَمِلَ صَٰلِحًا فَلَهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ
Easy-read · not authoritative
Easy-read (simplified)inna lladheena aamanoo walladheena haadoo wan-nasaaraa was-saabi'eena man aamana billaahi wal-yawmi l-'aakhiri wa'amila saalihan falahum ajruhum 'inda rabbihim walaa khawfun 'alayhim walaa hum yahzanoon
DIN 31635ʾinna llaḏīna ʾāmanū wallaḏīna hādū wan-naṣārā waṣ-ṣābiʾīna man ʾāmana billāhi wal-yawmi l-ʾāḫiri waʿamila ṣāliḥan falahum ʾaǧruhum ʿinda rabbihim walā ḫawfun ʿalayhim walā hum yaḥzanūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
Lo! Those who believe (in that which is revealed unto thee, Muhammad), and those who are Jews, and Christians, and Sabaeans - whoever believeth in Allah and the Last Day and doeth right - surely their reward is with their Lord, and there shall no fear come upon them neither shall they grieve
Verily, whether it be of those who believe, or those who are Jews or Christians or Sabaeans, whosoever believe in God and the last day and act aright, they have their reward at their Lords hand, and there is no fear for them, nor shall they grieve
Verily, they who believe (Muslims), and they who follow the Jewish religion, and the Christians, and the Sabeites - whoever of these believeth in God and the last day, and doeth that which is right, shall have their reward with their Lord: fear shall not come upon them, neither shall they be grieved
Surely those who believe, and those who Judaize, and Christians, and Sabians, whoever believeth in God, and the last day, and doth that which is right, they shall have their reward with their Lord, there shall come no fear on them, neither shall they be grieved
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Sigurisht, ata që besojnë (nga umeti i Muhamedit), hebrenjtë, të krishterët dhe sabianët – të gjithë ata që besuan Allahun e Ditën e Gjykimit dhe bënë vepra të mira – e kanë shpërblimin te Zoti i tyre dhe për ta nuk do të ketë frikë e as që do të pikëllohen.[10]
নিশ্চয় যারা ঈমান এনেছে, আর ইয়াহূদী , নাসারা ও সাবিঈরা, যারা ঈমান এনেছে আল্লাহ ও শেষ দিবসের প্রতি এবং সৎকাজ করেছে, তাদের জন্য রয়েছে তাদের রবের নিকট পুরস্কার । আর তাদের কোনো ভয় নেই এবং তারা চিন্তিতও হবে না।
One koji vjeruju, te one koji su bili židovi, kršćani i sabijci, a koji su vjerovali u Allaha i Posljednji dan i dobra djela činili – doista čeka nagrada od Gospodara njihova; za njih nema straha i oni neće tugovati. [1]
One koji vjeruju, te one koji su bili židovi, kršćani i sabijci, a koji su vjerovali u Allaha i Posljednji dan i dobra djela činili – doista čeka nagrada od Gospodara njihova; za njih nema straha i oni neće tugovati.
Ɓeen goongɗinɓe e ɓeen yahodinɓe e nasaara en, e ɓe ngalaa diine en ,kala goongɗinɗo Alla e ñalaande wattan o golli ko moƴƴi ɓeen keɓata njoɓdi to Joom maɓɓe kulol alanaa ɓe te kamɓe ɓe cunotaako.
ჭეშმარიტად, ისინი, ვინც ირწმუნეს [მუჰამმადის თემი], და ისინი, ვინც (მანამდე, ვიდრე ალლაჰმა კაცობრიობას თავისი უკანასკნელი მოციქული მოუვლინა) იუდაიზმს მისდევდნენ, და ქრისტიანები და საბიელები [ისინი, ვინც დაბადებიდან ბუნებრივ რწმენაში იმყოფებიან და რომელიმე განსაზღვრულ რელიგიას არ მისდევენ][1], — ვინც მათგან ირწმუნებს ალლაჰს და უკანასკნელ დღეს და შეასრულებს მართალ საქმეებს, — მათთვის იქნება მათი ჯილდო მათი უფლის წინაშე, და არ იქნება მათზე შიში (აღდგომის დღეს), და ისინი არ იქნებიან დამწუხრებულნი (იმის გამო, რაც ამ ცხოვრებაში გაიარეს).
Wahrlich, diejenigen, die glauben, und diejenigen, die dem Judentum angehören, und die Christen und die Sabier – wer immer an Allah und den Jüngsten Tag glaubt und rechtschaffen handelt -, so haben sie ihren Lohn bei ihrem Herrn, und keine Furcht soll sie überkommen, noch werden sie traurig sein.
Στ’ αλήθεια! Αυτοί που πιστεύουν (οι Μουσουλμάνοι) και οι Εβραίοι, οι Χριστιανοί και οι Μανδαίοι (οι οποίοι: Εβραίοι, Χριστιανοί, και Μανδαίοι ζούσαν πριν τον ερχομό του Μωχάμμαντ, και διατήρησαν τις αυθεντικές διδασκαλίες της θρησκείας τους), όποιοι (απ' αυτούς) πίστευαν στον Αλλάχ και στην Έσχατη Ημέρα και έκαναν ενάρετες πράξεις θα λάβουν την αμοιβή τους από τον Κύριό τους, και γι' αυτούς δεν υπάρχει φόβος (για την τιμωρία του Αλλάχ την Ημέρα της Κρίσεως), ούτε θα λυπηθούν (για οτιδήποτε παραμέλησαν από τις εγκόσμιες απολαύσεις).
निःसंदेह जो लोग ईमान लाए, और जो यहूदी बने, तथा ईसाई और साबी, जो भी अल्लाह तथा अंतिम दिन पर ईमान लाएगा और अच्छे कर्म करेगा, तो उनके लिए उनका प्रतिफल उनके पालनहार के पास है और उनपर न कोई डर है और न वे शोकाकुल होंगे।[32]
In verità quelli che hanno creduto, gli ebrei e i nazareni e i sabei, quelli che hanno avuto fede in Allāh e nel Giorno del Giudizio e hanno fatto il bene, avranno una ricompensa dal loro Dio e non avranno nulla da temere né saranno tristi.
62. Iš tiesų, tie, kurie tiki, ir tie, kurie yra judėjai ir krikščionys, ir sabėjai, [8] kurie tiki Allahą ir Paskutiniąją Dieną ir daro teisingus gerus darbus, turės atlygį pas savo Viešpatį, nebus jiems baimės, anei jie liūdės.
Warri amanan, isaan yahuudoman, kiristaanonniifi saabi’oonni (isaan warra maleeykaa yookaa urjii gabbaru) (isaan irraa) namni Rabbiifi Guyyaa Aakhiraatti amanee toltuus hojjate, isaaniif mindaan Gooftaa isaanii biratti tahee jira. Sodaanis isaan irra hin jiru; Isaanis hin gaddan.
Воистину, те, которые уверовали, и те, которые исповедуют иудаизм, и христиане, и сабеи[7], — кто уверовал в Аллаха и в Последний день и совершал праведное, — для них их награда у их Господа, и не будет над ними страха, и они не опечалятся.
Оне који верују, и оне који су били јевреји, хришћани и сабејци, а који су веровали у Аллаха и Судњи дан и добра дела чинили - заиста чека награда код њиховог Господара; за њих нема страха и они неће да тугују.
Hakika Walioamini, na Mayahudi na Wakristo, na Wasabai; yeyote atakayemuamini Mwenyezi Mungu na Siku ya Mwisho na akatenda mema, basi watapata malipo yao kwa Mola wao Mlezi, wala haitakuwa hofu juu yao, wala hawatahuzunika.[1]
De troende, judarna, de kristna och sabierna – de av dessa som tror på Gud och den yttersta dagen och handlar rättfärdigt kommer att få sin belöning från sin Herre. De kommer varken känna fruktan eller tyngas av sorg.
Şüphesiz iman edenler, Yahudiler, Hristiyanlar ve Sâbiîlerden kim Allah’a ve ahiret gününe iman eder ve salih amel işlerse; onlara Rableri katında mükâfatlar vardır. Onlara bir korku yoktur, üzülmeyeceklerdir.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَإِذِ ٱسْتَسْقَىٰ مُوسَىٰ لِقَوْمِهِۦ فَقُلْنَا ٱضْرِب بِّعَصَاكَ ٱلْحَجَرَ فَٱنفَجَرَتْ مِنْهُ ٱثْنَتَا عَشْرَةَ عَيْنًا قَدْ عَلِمَ كُلُّ أُنَاسٍ مَّشْرَبَهُمْ كُلُوا۟ وَٱشْرَبُوا۟ مِن رِّزْقِ ٱللَّهِ وَلَا تَعْثَوْا۟ فِى ٱلْأَرْضِ مُفْسِدِينَ
Easy-read · not authoritative
Easy-read (simplified)wa'idhi stasqaa moosaa liqawmihi faqulnaa drib bi'asaaka l-hajara faanfajarat minhu thnataa 'ashrata 'aynan qad 'alima kullu unaasin mashrabahum kuloo washraboo min rizqi llaahi walaa ta'thaw fee l-'ardi mufsideen
DIN 31635waʾiḏi stasqā mūsā liqawmihi faqulnā ḍrib biʿaṣāka l-ḥaǧara fānfaǧarat minhu ṯnatā ʿašrata ʿaynan qad ʿalima kullu ʾunāsin mašrabahum kulū wašrabū min rizqi llāhi walā taʿṯaw fī l-ʾarḍi mufsidīna
And recall when Moses prayed for water for his people. We said, "Strike the rock with your staff." Thereupon twelve springs gushed out from it, and each tribe recognized its drinking-place. "Eat and drink from God's provision, and do not corrupt the earth with disobedience."
And when Moses asked for water for his people, We said: Smite with thy staff the rock. And there gushed out therefrom twelve springs (so that) each tribe knew their drinking-place. Eat and drink of that which Allah hath provided, and do not act corruptly, making mischief in the earth
When Moses, too, asked drink for his people and we said, 'Strike with thy staff the rock,' and from it burst forth twelve springs; each man among them knew his drinking place. 'Eat and drink of what God has provided, and transgress not on the earth as evildoers
And when Moses asked drink for his people, we said, "Strike the rock with thy rod;" and from it there gushed twelve fountains: each tribe knew their drinking-place : - "Eat and drink," said we, "of what God hath supplied, and do no wrong on the earth by licentious deeds
And when Moses asked drink for his people, We said, strike the rock with thy rod; and there gushed thereout twelve fountains according to the number of the tribes, and all men knew their respective drinking-place. Eat and drink of the bounty of God, and commit not evil in the earth, acting unjustly
وَإِذْ قُلْتُمْ يَٰمُوسَىٰ لَن نَّصْبِرَ عَلَىٰ طَعَامٍ وَٰحِدٍ فَٱدْعُ لَنَا رَبَّكَ يُخْرِجْ لَنَا مِمَّا تُنۢبِتُ ٱلْأَرْضُ مِنۢ بَقْلِهَا وَقِثَّآئِهَا وَفُومِهَا وَعَدَسِهَا وَبَصَلِهَا قَالَ أَتَسْتَبْدِلُونَ ٱلَّذِى هُوَ أَدْنَىٰ بِٱلَّذِى هُوَ خَيْرٌ ٱهْبِطُوا۟ مِصْرًا فَإِنَّ لَكُم مَّا سَأَلْتُمْ وَضُرِبَتْ عَلَيْهِمُ ٱلذِّلَّةُ وَٱلْمَسْكَنَةُ وَبَآءُو بِغَضَبٍ مِّنَ ٱللَّهِ ذَٰلِكَ بِأَنَّهُمْ كَانُوا۟ يَكْفُرُونَ بِـَٔايَٰتِ ٱللَّهِ وَيَقْتُلُونَ ٱلنَّبِيِّـۧنَ بِغَيْرِ ٱلْحَقِّ ذَٰلِكَ بِمَا عَصَوا۟ وَّكَانُوا۟ يَعْتَدُونَ
Easy-read · not authoritative
Easy-read (simplified)wa'idh qultum yaa moosaa lan nasbira 'alaa ta'aamin waahidin fad'u lanaa rabbaka yukhrij lanaa mimmaa tunbitu l-'ardu min baqlihaa waqiththaa'ihaa wafoomihaa wa'adasihaa wabasalihaa qaala atastabdiloona lladhee huwa adnaa billadhee huwa khayrun hbitoo misran fa'inna lakum maa sa'altum waduribat 'alayhimu dh-dhillatu wal-maskanatu wabaa'oo bighadabin mina llaahi dhaalika bi'annahum kaanoo yakfuroona bi'aayaati llaahi wayaqtuloona n-nabiyyeena bighayri l-haqqi dhaalika bimaa 'asaw wakaanoo ya'tadoon
DIN 31635waʾiḏ qultum yā mūsā lan naṣbira ʿalā ṭaʿāmin wāḥidin fadʿu lanā rabbaka yuḫriǧ lanā mimmā tunbitu l-ʾarḍu min baqlihā waqiṯṯāʾihā wafūmihā waʿadasihā wabaṣalihā qāla ʾatastabdilūna llaḏī huwa ʾadnā billaḏī huwa ḫayrun hbiṭū miṣran faʾinna lakum mā saʾaltum waḍuribat ʿalayhimu ḏ-ḏillatu wal-maskanatu wabāʾū biġaḍabin mina llāhi ḏālika biʾannahum kānū yakfurūna biʾāyāti llāhi wayaqtulūna n-nabiyyīna biġayri l-ḥaqqi ḏālika bimā ʿaṣaw wakānū yaʿtadūna
And recall when you said, "O Moses, we cannot endure one kind of food, so call to your Lord to produce for us of what the earth grows: of its herbs, and its cucumbers, and its garlic, and its lentils, and its onions." He said, "Would you substitute worse for better? Go down to Egypt, where you will have what you asked for." They were struck with humiliation and poverty, and incurred wrath from God. That was because they rejected God's revelations and wrongfully killed the prophets. That was because they disobeyed and transgressed.
And when ye said: O Moses! We are weary of one kind of food; so call upon thy Lord for us that He bring forth for us of that which the earth groweth - of its herbs and its cucumbers and its corn and its lentils and its onions. He said: Would ye exchange that which is higher for that which is lower? Go down to settled country, thus ye shall get that which ye demand. And humiliation and wretchedness were stamped upon them and they were visited with wrath from Allah. That was because they disbelieved in Allah's revelations and slew the prophets wrongfully. That was for their disobedience and transgression
And when they said, 'O Moses, we cannot always bear one kind of food; pray then thy Lord to bring forth for us of what the earth grows, its green herbs, its cucumbers, its garlic, its lentils, and its onions.' Said he, 'Do ye ask what is meaner instead of what is best? Go down to Egypt,- there is what ye ask.' Then were they smitten with abasement and poverty, and met with wrath from God. That was because they had misbelieved in God's signs and killed the prophets undeservedly; that was for that they were rebellious and had transgressed
And when ye said, "O Moses! we will not put up with one sort of food: pray, therefore, thy Lord for us, that He would bring forth for us of that which the earth groweth, its herbs and its cucumbers and its garlic and its lentils and its onions:" He said, "What! will ye exchange that which is worse for what is better? Get ye down into Egypt; - for ye shall have what ye have asked:" Vileness and poverty were stamped upon them, and they returned with wrath from God: This, for that they disbelieved the signs of God, and slew the Prophets unjustly: this, for that they rebelled and transgressed
And when ye said, O Moses, we will by no means be satisfied with one kind of food; pray unto thy Lord therefore for us, that He would produce for us of that which the earth bringeth forth, herbs, and cucumbers, and garlick, and lentils, and onions; Moses answered, will ye exchange that which is better, for that which is worse? Get ye down in Egypt, for there shall ye find what ye desire: And they were smitten with vileness and misery, and drew on themselves indignation from God. This they suffered, because they believed not in the signs of God, and killed the prophets unjustly; this, because they rebelled and transgressed
2:62 — the verse above
وَإِذْ أَخَذْنَا مِيثَٰقَكُمْ وَرَفَعْنَا فَوْقَكُمُ ٱلطُّورَ خُذُوا۟ مَآ ءَاتَيْنَٰكُم بِقُوَّةٍ وَٱذْكُرُوا۟ مَا فِيهِ لَعَلَّكُمْ تَتَّقُونَ
Easy-read · not authoritative
Easy-read (simplified)wa'idh akhadhnaa meethaaqakum warafa'naa fawqakumu t-toora khudhoo maa aataynaakum biquwwatin wadhkuroo maa feehi la'allakum tattaqoon
DIN 31635waʾiḏ ʾaḫaḏnā mīṯāqakum warafaʿnā fawqakumu ṭ-ṭūra ḫuḏū mā ʾātaynākum biquwwatin waḏkurū mā fīhi laʿallakum tattaqūna
The translators word this verse differently
And recall when We received a pledge from you, and raised the Mount above you: "Take what We have given you earnestly, and remember what is in it, that you may attain righteousness."
And (remember, O Children of Israel) when We made a covenant with you and caused the mount to tower above you, (saying): Hold fast that which We have given you, and remember that which is therein, that ye may ward off (evil)
And when we took a covenant with you and held the mountain over you; ' Accept what we have brought you with strong will, and bear in mind what is therein, haply ye yet may fear
Call to mind also when we entered into a covenant with you, and lifted up the mountain over you: - "Take hold," said we, "on what we have revealed to you, with resolution, and remember what is therein, that ye may fear
Call to mind also when we accepted your covenant, and lifted up the mountain of Sinai over you, saying, receive the law which we have given you, with a resolution to keep it, and remember that which is contained therein, that ye may beware
ثُمَّ تَوَلَّيْتُم مِّنۢ بَعْدِ ذَٰلِكَ فَلَوْلَا فَضْلُ ٱللَّهِ عَلَيْكُمْ وَرَحْمَتُهُۥ لَكُنتُم مِّنَ ٱلْخَٰسِرِينَ
Easy-read · not authoritative
Easy-read (simplified)thumma tawallaytum min ba'di dhaalika falawlaa fadlu llaahi 'alaykum warahmatuhu lakuntum mina l-khaasireen
DIN 31635ṯumma tawallaytum min baʿdi ḏālika falawlā faḍlu llāhi ʿalaykum waraḥmatuhu lakuntum mina l-ḫāsirīna
But after that you turned away. Were it not for God's grace and mercy towards you, you would have been among the losers.
Then, even after that, ye turned away, and if it had not been for the grace of Allah and His mercy ye had been among the losers
Then did ye turn aside after this, and were it not for God's grace towards you and His mercy, ye would have been of those who lose
But after this ye turned back, and but for God's grace and mercy toward you, ye had surely been of the lost
After this ye again turned back, so that if it had not been for God's indulgence and mercy towards you, ye had certainly been destroyed
5:69
Why this passage is in the study finding 02
إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَٱلَّذِينَ هَادُوا۟ وَٱلصَّٰبِـُٔونَ وَٱلنَّصَٰرَىٰ مَنْ ءَامَنَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ وَعَمِلَ صَٰلِحًا فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ
Easy-read · not authoritative
Easy-read (simplified)inna lladheena aamanoo walladheena haadoo was-saabi'oona wan-nasaaraa man aamana billaahi wal-yawmi l-'aakhiri wa'amila saalihan falaa khawfun 'alayhim walaa hum yahzanoon
DIN 31635ʾinna llaḏīna ʾāmanū wallaḏīna hādū waṣ-ṣābiʾūna wan-naṣārā man ʾāmana billāhi wal-yawmi l-ʾāḫiri waʿamila ṣāliḥan falā ḫawfun ʿalayhim walā hum yaḥzanūna
Those who believe, and the Jews, and the Sabians, and the Christians-whoever believes in God and the Last Day, and does what is right-they have nothing to fear, nor shall they grieve.
Compare translations (4)
Lo! those who believe, and those who are Jews, and Sabaeans, and Christians - Whosoever believeth in Allah and the Last Day and doeth right - there shall no fear come upon them neither shall they grieve
Verily, those who believe and those who are Jews, and the Sabaeans, and the Christians, whosoever believes in God and the last day, and does what is right, there is no fear for them, nor shall they grieve
Verily, they who believe, and the Jews, and the Sabeites, and the Christians - whoever of them believeth in God and in the last day, and doth what is right, on them shall come no fear, neither shall they be put to grief
Verily they who believe, and those who judaize, and the Sabians, and the Christians, whoever of them believeth in God and the last day, and doth that which is right, there shall come no fear on them, neither shall they be grieved
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Sigurisht, ata që kanë besuar (muslimanët), hebrenjtë, sabianët dhe të krishterët, të gjithë ata që besojnë Allahun e Ditën e Gjykimit dhe bëjnë vepra të mira, nuk do të kenë frikë e as do të pikëllohen.[6]
Oni koji su vjerovali, i oni koji su bili jevreji, te sabijci, i kršćani – oni koji su u Allaha i u onaj svijet vjerovali i dobra djela činili – ničega se oni uistinu neće bojati i ni za čim oni neće tugovati. [1]
Oni koji su vjerovali, i oni koji su bili židovi, te sabejci, i kršćani – oni koji su u Allaha i u onaj svijet vjerovali i dobra djela činili – ničega se oni uistinu neće bojati i ni za čim oni neće tugovati.[2]
Pellet, ɓeen gooɗinɓe, e ɓen Alyahuudaaɓe, e ɓee rewooɓe koode, e Annasaara'en, kala on gooŋɗinɗo Alla e Ñalaande Sakkitiinde nden, o golli golle-moƴƴe : kulol alanaa ɓe, wanaa kamɓe cunoytoo.
ჭეშმარიტად, ისინი, ვინც ირწმუნეს, და ისინი, ვინც (მანამდე, სანამ ალლაჰმა კაცობრიობას თავისი ბოლო მოციქული გამოუგზავნა) იუდაიზმს მისდევდნენ, და საბიელები [ისინი, ვინც დაბადებიდან ბუნებრივ რწმენაზე არიან და არ მისდევენ რომელიმე განსაზღვრულ სარწმუნოებას], და ქრისტიანები — ვინც მათგან ირწმუნებს ალლაჰს და უკანასკნელ დღეს და კეთილ საქმეებს გააკეთებს, მათზე არ იქნება შიში (აღდგომის დღეს), და არ იქნებიან დამწუხრებულნი.
Wahrlich, diejenigen, die glauben, und diejenigen, die dem Judentum angehören, und die Sabier und die Christen - wer immer an Allah und den Jüngsten Tag glaubt und rechtschaffen handelt -, so soll sie keine Furcht überkommen, noch werden sie traurig sein.
Στ’ αλήθεια! Αυτοί που πιστεύουν (οι Μουσουλμάνοι), οι Εβραίοι, οι Μανδαίοι και οι Χριστιανοί (οι οποίοι -Εβραίοι, Χριστιανοί, και Μανδαίοι- ζούσαν πριν τον ερχομό του Μωχάμμαντ, και διατήρησαν τις αυθεντικές διδασκαλίες της θρησκείας τους), όποιοι (απ' αυτούς) πίστευαν στον Αλλάχ και στην Έσχατη Ημέρα και έκαναν ενάρετες πράξεις, δε θα υπάρχει φόβος γι' αυτούς (για την τιμωρία του Αλλάχ την Ημέρα της Κρίσεως), ούτε θα λυπηθούν (για οτιδήποτε παραμέλησαν από τις εγκόσμιες απολαύσεις).
निःसंदेह जो लोग ईमान लाए और जो यहूदी बने, तथा साबी और ईसाई, जो भी अल्लाह तथा अंतिम दिन पर ईमान लाया और उसने अच्छा कर्म किया, तो उनपर न कोई डर है और न वे शोकाकुल[45] होंगे।
In verità quelli che credono, e quelli che sono diventati ebrei, e quelli che adorano le stelle, e i nazareni – tra questi, chi crede in Allāh e nell’Ultimo Giorno e fa il bene – non avranno da temere, e non saranno tristi”.
69. Iš tikrųjų, tie, kurie tiki (Allaho Vienumą, Jo Pasiuntinį Muchammedą ﷺ ir visa tai, kas jam buvo apreikšta iš Allaho), ir tie, kurie yra judėjai ir sabėjai ir krikščionys, - kurie tikėjo Allahą ir Paskutiniąją Dieną, ir darė teisingumą, nebus jiems baimės, anei jie liūdės. [13]
Isaannan amanan, isaan yahuudoman, saabi’oonnii fi kiristaanonnis, namni (nabi muhammad hordofee) Rabbiifi guyyaa Aakhiraatti amanee, gaggaarii dalage, isaan irra sodaan hin jiru; isaan hin gaddanis.
Воистину, те, которые уверовали, и те, которые исповедуют иудаизм, сабеи и христиане — кто уверовал в Аллаха и в Последний день и совершал праведное, — не будет над ними страха, и они не опечалятся.
Они који су веровали, и они који су били Јевреји, и сабијци, и хришћани, они који су у Аллаха и у онај свет веровали и чинили добра дела – они уистину неће ничега да се боје и ни за чим они неће да тугују.
Hakika wale walioamini, na Mayahudi, na Masabii na Wakristo, mwenye kumuamini Mwenyezi Mungu, na Siku ya Mwisho, na akatenda mema, basi hawatakuwa na hofu juu yao wala hawatahuzunika.
De troende, judarna, sabierna och de kristna – de av dessa som tror på Gud och den yttersta dagen och handlar rättfärdigt ska varken känna rädsla eller tyngas av sorg.
Şüphesiz iman edenler, Yahudiler, Hristiyanlar ve Sabiilerden kim Allah’a ve ahiret gününe iman eder ve salih amel işlerse, onlara Rableri katında mükâfatlar vardır. Onlara bir korku yoktur, üzülmeyeceklerdir.
مسلمان، یہودی، ستاره پرست اور نصرانی کوئی ہو، جو بھی اللہ تعالیٰ پر اور قیامت کے دن پر ایمان ﻻئے اور نیک عمل کرے وه محض بےخوف رہے گا اور بالکل بےغم ہوجائے گا۔[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
يَٰٓأَيُّهَا ٱلرَّسُولُ بَلِّغْ مَآ أُنزِلَ إِلَيْكَ مِن رَّبِّكَ وَإِن لَّمْ تَفْعَلْ فَمَا بَلَّغْتَ رِسَالَتَهُۥ وَٱللَّهُ يَعْصِمُكَ مِنَ ٱلنَّاسِ إِنَّ ٱللَّهَ لَا يَهْدِى ٱلْقَوْمَ ٱلْكَٰفِرِينَ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa r-rasoolu balligh maa unzila ilayka min rabbika wa'in lam taf'al famaa ballaghta risaalatahu wallaahu ya'simuka mina n-naasi inna llaaha laa yahdee l-qawma l-kaafireen
DIN 31635yā ʾayyuhā r-rasūlu balliġ mā ʾunzila ʾilayka min rabbika waʾin lam tafʿal famā ballaġta risālatahu wallāhu yaʿṣimuka mina n-nāsi ʾinna llāha lā yahdī l-qawma l-kāfirīna
The translators word this verse differently
O Messenger, convey what was revealed to you from your Lord. But if you do not, then you would not have delivered His message. And God will protect you from the people. God does not guide the disbelieving people.
O Messenger! Make known that which hath been revealed unto thee from thy Lord, for if thou do it not, thou wilt not have conveyed His message. Allah will protect thee from mankind. Lo! Allah guideth not the disbelieving folk
O thou Apostle! preach what has been revealed to thee from thy Lord; if thou do it not thou hast not preached His message, and God will not hold thee free from men; for God guides not people who misbelieve
O Apostle! proclaim all that hath been sent down to thee from thy Lord: for if thou do it not, thou hast not proclaimed His message at all. And God will protect thee from evil men: verily, God guideth not the unbelievers
O apostle, publish the whole of that which hath been sent down unto thee from thy Lord: For if thou do not, thou dost not in effect publish any part thereof; and God will defend thee against wicked men; for God directeth not the unbelieving people
قُلْ يَٰٓأَهْلَ ٱلْكِتَٰبِ لَسْتُمْ عَلَىٰ شَىْءٍ حَتَّىٰ تُقِيمُوا۟ ٱلتَّوْرَىٰةَ وَٱلْإِنجِيلَ وَمَآ أُنزِلَ إِلَيْكُم مِّن رَّبِّكُمْ وَلَيَزِيدَنَّ كَثِيرًا مِّنْهُم مَّآ أُنزِلَ إِلَيْكَ مِن رَّبِّكَ طُغْيَٰنًا وَكُفْرًا فَلَا تَأْسَ عَلَى ٱلْقَوْمِ ٱلْكَٰفِرِينَ
Easy-read · not authoritative
Easy-read (simplified)qul yaa ahla l-kitaabi lastum 'alaa shay'in hattaa tuqeemoo t-tawraata wal-'injeela wamaa unzila ilaykum min rabbikum walayazeedanna katheeran minhum maa unzila ilayka min rabbika tughyaanan wakufran falaa ta'sa 'alaa l-qawmi l-kaafireen
DIN 31635qul yā ʾahla l-kitābi lastum ʿalā šayʾin ḥattā tuqīmū t-tawrāta wal-ʾinǧīla wamā ʾunzila ʾilaykum min rabbikum walayazīdanna kaṯīran minhum mā ʾunzila ʾilayka min rabbika ṭuġyānan wakufran falā taʾsa ʿalā l-qawmi l-kāfirīna
Say, "O People of the Scripture! You have no basis until you uphold the Torah, and the Gospel, and what is revealed to you from your Lord." But what is revealed to you from your Lord will increase many of them in rebellion and disbelief, so do not be sorry for the disbelieving people.
Say O People of the Scripture! Ye have naught (of guidance) till ye observe the Torah and the Gospel and that which was revealed unto you from your Lord. That which is revealed unto thee (Muhammad) from thy Lord is certain to increase the contumacy and disbelief of many of them. But grieve not for the disbelieving folk
Say, 'O people of the Book! ye rest on naught until ye stand fast by the law and the gospel, and what is revealed to you from your Lord.' But what has been revealed to thee from thy Lord will of a surety increase many of them in rebellion and misbelief, vex not thyself then for a people who misbelieve
SAY: O people of the Book! ye have no ground to stand on, until ye observe the Law and the Evangel, and that which hath been sent down to you from your Lord. The Book which hath been sent down to thee from thy Lord will certainly increase the rebellion and unbelief of many of them; but, be not thou troubled for the unbelievers
Say, O ye who have received the scriptures, ye are not grounded on any thing, until ye observe the law and the gospel, and that which hath been sent down unto you from your Lord. That which hath been sent down unto thee from thy Lord shall surely increase the transgression and infidelity of many of them: But be not thou solicitous for the unbelieving people
5:69 — the verse above
لَقَدْ أَخَذْنَا مِيثَٰقَ بَنِىٓ إِسْرَٰٓءِيلَ وَأَرْسَلْنَآ إِلَيْهِمْ رُسُلًا كُلَّمَا جَآءَهُمْ رَسُولٌۢ بِمَا لَا تَهْوَىٰٓ أَنفُسُهُمْ فَرِيقًا كَذَّبُوا۟ وَفَرِيقًا يَقْتُلُونَ
Easy-read · not authoritative
Easy-read (simplified)laqad akhadhnaa meethaaqa banee israa'eela wa'arsalnaa ilayhim rusulan kullamaa jaa'ahum rasoolun bimaa laa tahwaa anfusuhum fareeqan kadhdhaboo wafareeqan yaqtuloon
DIN 31635laqad ʾaḫaḏnā mīṯāqa banī ʾisrāʾīla waʾarsalnā ʾilayhim rusulan kullamā ǧāʾahum rasūlun bimā lā tahwā ʾanfusuhum farīqan kaḏḏabū wafarīqan yaqtulūna
We made a covenant with the Children of Israel, and We sent to them messengers. Whenever a messenger came to them with what their souls did not desire, some of them they accused of lying, and others they put to death.
We made a covenant of old with the Children of Israel and We sent unto them messengers. As often as a messenger came unto them with that which their souls desired not (they became rebellious). Some (of them) they denied and some they slew
We took a compact of the children of Israel, and we sent to them apostles; every time there came to them an apostle with what their souls loved not, a part of them they did call liars and a part of them they slew
Of old we accepted the covenant of the children of Israel, and sent Apostles to them. Oft as an Apostle came to them with that for which they had no desire, some they treated as liars, and some they slew
We formerly accepted the covenant of the children of Israel, and sent apostles unto them. So often as an apostle came unto them with that which their souls desired not, they accused some of them of imposture, and some of them they killed
وَحَسِبُوٓا۟ أَلَّا تَكُونَ فِتْنَةٌ فَعَمُوا۟ وَصَمُّوا۟ ثُمَّ تَابَ ٱللَّهُ عَلَيْهِمْ ثُمَّ عَمُوا۟ وَصَمُّوا۟ كَثِيرٌ مِّنْهُمْ وَٱللَّهُ بَصِيرٌۢ بِمَا يَعْمَلُونَ
Easy-read · not authoritative
Easy-read (simplified)wahasiboo allaa takoona fitnatun fa'amoo wasammoo thumma taaba llaahu 'alayhim thumma 'amoo wasammoo katheerun minhum wallaahu baseerun bimaa ya'maloon
DIN 31635waḥasibū ʾallā takūna fitnatun faʿamū waṣammū ṯumma tāba llāhu ʿalayhim ṯumma ʿamū waṣammū kaṯīrun minhum wallāhu baṣīrun bimā yaʿmalūna
They assumed there would be no punishment, so they turned blind and deaf. Then God redeemed them, but then again many of them turned blind and deaf. But God is Seeing of what they do.
They thought no harm would come of it, so they were wilfully blind and deaf. And afterward Allah turned (in mercy) toward them. Now (even after that) are many of them wilfully blind and deaf. Allah is Seer of what they do
And they reckoned that there would be no disturbance; but they were blind and deaf! and then God turned again towards them: and then many amongst them were blind and deaf! but God saw what they did
And they reckoned that no harm would come of it: - but they became blind and deaf! Then was God turned unto them: then many of them again became blind and deaf! but God beheld what they did
And they imagined that there should be no punishment for those crimes, and they became blind, and deaf. Then was God turned unto them; afterwards many of them again became blind and deaf; but God saw what they did
22:17
Why this passage is in the study finding 03
إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَٱلَّذِينَ هَادُوا۟ وَٱلصَّٰبِـِٔينَ وَٱلنَّصَٰرَىٰ وَٱلْمَجُوسَ وَٱلَّذِينَ أَشْرَكُوٓا۟ إِنَّ ٱللَّهَ يَفْصِلُ بَيْنَهُمْ يَوْمَ ٱلْقِيَٰمَةِ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍ شَهِيدٌ
Easy-read · not authoritative
Easy-read (simplified)inna lladheena aamanoo walladheena haadoo was-saabi'eena wan-nasaaraa wal-majoosa walladheena ashrakoo inna llaaha yafsilu baynahum yawma l-qiyaamati inna llaaha 'alaa kulli shay'in shaheed
DIN 31635ʾinna llaḏīna ʾāmanū wallaḏīna hādū waṣ-ṣābiʾīna wan-naṣārā wal-maǧūsa wallaḏīna ʾašrakū ʾinna llāha yafṣilu baynahum yawma l-qiyāmati ʾinna llāha ʿalā kulli šayʾin šahīdun
Those who believe, and those who are Jewish, and the Sabeans, and the Christians, and the Zoroastrians, and the Polytheists-God will judge between them on the Day of Resurrection. God is witness to all things.
Compare translations (4)
Lo! those who believe (this revelation), and those who are Jews, and the Sabaeans and the Christians and the Magians and the idolaters - Lo! Allah will decide between them on the Day of Resurrection. Lo! Allah is Witness over all things
Verily, those who believe, and those who are Jews, and the Sabaeans, and the Christians, and the Magians, and those who join other gods with God, verily, God will decide between them on the resurrection day; verily, God is witness over all
As to those who believe, and the Jews, and the Sabeites, and the Christians, and the Magians, and those who join other gods with God, of a truth, God shall decide between them on the day of resurrection: for God is witness of all things
As to the true believers, and those who judaize, and the Sabians, and the Christians, and Magians, and the idolaters; verily God shall judge between them on the day of resurrection; for God is witness of all things
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Sigurisht, Allahu do të gjykojë ndërmjet atyre që besuan dhe hebrenjve, sabianëve, të krishterëve, mexhusëve dhe idhujtarëve në Ditën e Kiametit, se vërtet Allahu është dëshmitar për çdo gjë.
নিশ্চয় যারা ঈমান এনেছে এবং যারা ইয়াহূদী হয়েছে, যারা সাবিঈ, খৃস্টান ও অগ্নিপূজক এবং যারা মুশরিক হয়েছে- কিয়ামতের দিন আল্লাহ তাদের মধ্যে ফয়সালা করে দিবেন। নিঃসন্দেহে আল্লাহ সবকিছুই সম্যক প্রত্যক্ষকারী।
Zaista će onima koji vjeruju, jevrejima, sabijcima, kršćanima, poklonicima vatre i višebošcima, Allah presuditi na Kijametskom danu. Allah je, zaista, svemu svjedok.
Zaista će onima koji vjeruju, židovima, sabejcima, kršćanima, poklonicima vatre i mnogošcima, Allah presuditi na Sudnjemu danu. Allah je, zaista, svemu svjedok.
Pellet, ɓen gooŋɗinɓe e ɓen Yahuudinkooɓe e Saabi'iyaŋkooɓe e Annasaaraŋkooɓe e Majuusiŋkooɓe e ɓen sirkooɓe, pellet, Alla O ceerndoowo hakkunde maɓɓe Ñande Darngal. Pellet, Alla e dow kala hu'unde ko O Seediiɗo.
ჭეშმარიტად, ისინი, რომელთაც ირწმუნეს [მორწმუნენი], ვინც იუდეველი გახდა, საბიელები [ისინი, ვინც ბუნებით მონოთეისტები არიან და არ მისდევენ განსაზღვრულ რელიგიას], ქრისტიანები, ცეცხლთაყვანისმცემლები და ისინი, რომლებმაც ალლაჰს თანაზიარი დაუდგინეს [მრავალღმერთიანები] და ალლაჰი განაცალკევებს მათ შორის აღდგომის დღეს [რათა მორწმუნენი შევიდნენ სამოთხეში, ხოლო ურწმუნონი ჯოჯოხეთში სამუდამოდ]. ჭეშმარიტად, ალლაჰი ყველაფრის მოწმეა.
Wahrlich, diejenigen, die glauben, und diejenigen, die dem Judentum angehören, und die Sabier und die Christen und die Feueranbeter („Majus“) und diejenigen, die Götzendiener sind - Allah wird fürwahr am Tag der Auferstehung zwischen ihnen entscheiden. Wahrlich, Allah ist Zeuge über alles.
Πράγματι, όσο για τους πιστούς, τους Εβραίους, τους Μανδαίους (Ασ-Σάμπι’α), τους Χριστιανούς, τους Ζωροάστρες και τους ειδωλολάτρες, ο Αλλάχ θα κρίνει ανάμεσα τους την Ημέρα της Ανάστασης. Πράγματι, ο Αλλάχ είναι Μάρτυρας στα πάντα.
निःसंदेह जो लोग ईमान लाए तथा जो यहूदी हुए, तथा साबी और ईसाई और मजूसी तथा वे लोग जिन्होंने शिर्क किया, निश्चय अल्लाह उन सबके बीच क़ियामत के दिन निर्णय[9] कर देगा। निःसंदेह अल्लाह प्रत्येक वस्तु पर गवाह है।
In verità quelli che hanno creduto, e gli ebrei, e i Sabei, e i nazareni, e i Magi, e gli idolatri: in verità Allāh giudicherà tra di loro nel Giorno del Giudizio; in verità Allāh è Testimone di ogni cosa.
17. Iš tiesų, tie, kurie tiki (Allahą ir Jo Pasiuntinį Muchammedą ﷺ) ir tie, kurie yra judėjai ir sabėjai ir krikščionys, ir majai, ir tie, kurie garbina kitus šalia Allaho, iš tiesų, Allahas teis juos Prikėlimo Dieną. Tikrai, Allahas viskam yra Liudininkas.
isaan amanan, isaan yahuudoman, saabi’oonni, kiristaanonni, majuusonniifi isaan mushrikoota ta’an; Rabbiin Guyyaa Qiyaamaa gidduu isaaniitti murteessa, Dhugumatti, Allaah’n waan hunda irratti ragaadha.[2]
Воистину, те, которые уверовали, и те, которые исповедуют иудаизм, и сабеи, и христиане, и огнепоклонники, и те, которые придают Аллаху сотоварищей, — воистину, Аллах рассудит между ними в День воскресения. Воистину, Аллах свидетель обо всём сущем.
Аллах ће, заиста, на Судњем дану да одвоји вернике од Јевреја, Сабијаца, хришћана, поклоника ватре и незнанобожаца. Аллах је, заиста, свему сведок.
Hakika walioamini, na Mayahudi na Wasabai na Wakristo na Majusi na wale walioshirikisha, hakika Mwenyezi Mungu atawapambanua baina yao Siku ya Kiyama. Hakika Mwenyezi Mungu ni Shahidi wa kila kitu.
På uppståndelsens dag ska Gud döma mellan de sant troende, judarna, sabierna, de kristna, eldsdyrkarna och avgudadyrkarna. Gud är vittne till allt.
Şüphesiz iman edenler, Yahudiler, Sâbiîler, Hristiyanlar, Mecûsiler ve Allah’a ortak koşanlar var ya; Allah, kıyamet günü onların aralarında mutlaka hüküm verecektir. Çünkü Allah, her şeye şahittir.
Show context
The verses around this oneSource fact
shown so it's never read alone
مَن كَانَ يَظُنُّ أَن لَّن يَنصُرَهُ ٱللَّهُ فِى ٱلدُّنْيَا وَٱلْـَٔاخِرَةِ فَلْيَمْدُدْ بِسَبَبٍ إِلَى ٱلسَّمَآءِ ثُمَّ لْيَقْطَعْ فَلْيَنظُرْ هَلْ يُذْهِبَنَّ كَيْدُهُۥ مَا يَغِيظُ
Easy-read · not authoritative
Easy-read (simplified)man kaana yazunnu an lan yansurahu llaahu fee d-dunyaa wal-'aakhirati falyamdud bisababin ilaa s-samaa'i thumma lyaqta' falyanzur hal yudhhibanna kayduhu maa yagheez
DIN 31635man kāna yaẓunnu ʾan lan yanṣurahu llāhu fī d-dunyā wal-ʾāḫirati falyamdud bisababin ʾilā s-samāʾi ṯumma lyaqṭaʿ falyanẓur hal yuḏhibanna kayduhu mā yaġīẓu
The translators word this verse differently
Whoever thinks that God will not help him in this life and in the Hereafter-let him turn to heaven, then sever, and see if his cunning eliminates what enrages him.
Whoso is wont to think (through envy) that Allah will not give him (Muhammad) victory in the world and the Hereafter (and is enraged at the thought of his victory), let him stretch a rope up to the roof (of his dwelling), and let him hang himself. Then let him see whether his strategy dispelleth that whereat he rageth
He who thinks that God will never help him in this world or the next - let him stretch a cord to the roof and put an end to himself; and let him cut it and see if his stratagem will remove what he is enraged at
Let him who thinketh that God will not help His Apostle in this world and in the next, stretch a cord aloft as if to destroy himself; then let him cut it, and see whether his devices can bring that to nought at which he was angry
Whoso thinketh that God will not assist his apostle in this world, and in the world to come, let him strain a rope towards heaven, then let him put an end to his life, and see whether his devices can render that ineffectual, for which he was angry
وَكَذَٰلِكَ أَنزَلْنَٰهُ ءَايَٰتٍۭ بَيِّنَٰتٍ وَأَنَّ ٱللَّهَ يَهْدِى مَن يُرِيدُ
Easy-read · not authoritative
Easy-read (simplified)wakadhaalika anzalnaahu aayaatin bayyinaatin wa'anna llaaha yahdee man yureed
DIN 31635wakaḏālika ʾanzalnāhu ʾāyātin bayyinātin waʾanna llāha yahdī man yurīdu
The translators word this verse differently
Thus We revealed it as clarifying signs, and God guides whomever He wills.
Thus We reveal it as plain revelations, and verily Allah guideth whom He will
Thus have we sent down manifest signs; for, verily, God guides whom He will
Thus send we down the Koran with its clear signs (verses): and because God guideth whom He pleaseth
Thus do We send down the Koran, being evident signs; for God directeth whom He pleaseth
22:17 — the verse above
أَلَمْ تَرَ أَنَّ ٱللَّهَ يَسْجُدُ لَهُۥ مَن فِى ٱلسَّمَٰوَٰتِ وَمَن فِى ٱلْأَرْضِ وَٱلشَّمْسُ وَٱلْقَمَرُ وَٱلنُّجُومُ وَٱلْجِبَالُ وَٱلشَّجَرُ وَٱلدَّوَآبُّ وَكَثِيرٌ مِّنَ ٱلنَّاسِ وَكَثِيرٌ حَقَّ عَلَيْهِ ٱلْعَذَابُ وَمَن يُهِنِ ٱللَّهُ فَمَا لَهُۥ مِن مُّكْرِمٍ إِنَّ ٱللَّهَ يَفْعَلُ مَا يَشَآءُ
Easy-read · not authoritative
Easy-read (simplified)alam tara anna llaaha yasjudu lahu man fee s-samaawaati waman fee l-'ardi wash-shamsu wal-qamaru wan-nujoomu wal-jibaalu wash-shajaru wad-dawaabbu wakatheerun mina n-naasi wakatheerun haqqa 'alayhi l-'adhaabu waman yuhini llaahu famaa lahu min mukrimin inna llaaha yaf'alu maa yashaa'
DIN 31635ʾalam tara ʾanna llāha yasǧudu lahu man fī s-samāwāti waman fī l-ʾarḍi waš-šamsu wal-qamaru wan-nuǧūmu wal-ǧibālu waš-šaǧaru wad-dawābbu wakaṯīrun mina n-nāsi wakaṯīrun ḥaqqa ʿalayhi l-ʿaḏābu waman yuhini llāhu famā lahu min mukrimin ʾinna llāha yafʿalu mā yašāʾu
Do you not realize that to God prostrates everyone in the heavens and everyone on earth, and the sun, and the moon, and the stars, and the mountains, and the trees, and the animals, and many of the people? But many are justly deserving of punishment. Whomever God shames, there is none to honor him. God does whatever He wills.
Hast thou not seen that unto Allah payeth adoration whosoever is in the heavens and whosoever is in the earth, and the sun, and the moon, and the stars, and the hills, and the trees, and the beasts, and many of mankind, while there are many unto whom the doom is justly due. He whom Allah scorneth, there is none to give him honour. Lo! Allah doeth what He will
Do they not see that God, whosoever is in the heavens adores Him, and whosoever is in the earth, and the sun, and the moon, and the stars, and the mountains, and the beasts, and many among men, though many a one deserves the torments? Whomsoever God abases there is none to honour him; verily, God does what He pleases
Seest thou not that all in the Heavens and all on the Earth adoreth God? the sun and the moon and the stars, and the mountains, and the trees, and the beasts, and many men? But of many is chastisement the due: And whom God shall disgrace there shall be none to honour: God doth that which pleaseth Him
Dost thou not perceive that all creatures both in heaven and on earth adore God; and the sun, and the moon, and the stars, and the mountains, and the beasts, and many men? But many are worthy of chastisement: And whomsoever God shall render despicable, there shall be none to honour; for God doth that which He pleaseth
هَٰذَانِ خَصْمَانِ ٱخْتَصَمُوا۟ فِى رَبِّهِمْ فَٱلَّذِينَ كَفَرُوا۟ قُطِّعَتْ لَهُمْ ثِيَابٌ مِّن نَّارٍ يُصَبُّ مِن فَوْقِ رُءُوسِهِمُ ٱلْحَمِيمُ
Easy-read · not authoritative
Easy-read (simplified)haadhaani khasmaani khtasamoo fee rabbihim falladheena kafaroo qutti'at lahum thiyaabun min naarin yusabbu min fawqi ru'oosihimu l-hameem
DIN 31635hāḏāni ḫaṣmāni ḫtaṣamū fī rabbihim fallaḏīna kafarū quṭṭiʿat lahum ṯiyābun min nārin yuṣabbu min fawqi ruʾūsihimu l-ḥamīmu
Here are two adversaries feuding regarding their Lord. As for those who disbelieve, garments of fire will be tailored for them, and scalding water will be poured over their heads.
These twain (the believers and the disbelievers) are two opponents who contend concerning their Lord. But as for those who disbelieve, garments of fire will be cut out for them; boiling fluid will be poured down on their heads
These are two disputants who dispute about their Lord, but those who misbelieve, for them are cut out garments of fire, there shall be poured over their heads boiling water
These, the Faithful and the Infidels, are the two disputants who dispute concerning their Lord: but for those who have disbelieved, garments of fire shall be cut out; the boiling water shall be poured down upon their heads
These are two opposite parties, who dispute concerning their Lord. And they who believe not, shall have garments of fire fitted unto them: boiling water shall be poured on their heads
What this study rests on, and what it refusessigned with it4 of the 5 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 2:62, 5:69, 22:17, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verses were found by a word search of the four public-domain translations, using terms chosen by the editor and listed here as they were searched - sabaeans; sabians. The search was a way of finding passages, not a judgement about what they mean: that several translators chose the same English word is not evidence about the Arabic. A different choice of terms gives a different set.
Verses carried by more than one study. Some passages here also serve another study. Each carries its own reason in each place, and the reason states where else it appears.
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 6 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/