Those who believe, and those who are Jewish, and the Christians, and the Sabeans-any who believe in God and the Last Day, and act righteously-will have their reward with their Lord; they have nothing to fear, nor will they grieve.
What does the Qur'an say about salvation for other faiths?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 2:62 Lo, THOSE WHO BELIEVE, AND THOSE WHO ARE JEWS, AND CHRISTIANS, AND SABAEANS - WHOEVER BELIEVETH IN GOD AND THE LAST DAY AND DOETH RIGHT - surely their reward is with their Lord, and there shall no fear come upon them, neither shall they grieve. In because it is the central verse, and because the condition it states is threefold and contains no requirement of affiliation.
- 02 5:69 Lo, those who believe, and those who are Jews, and Sabaeans, and Christians - whosoever believeth in God and the Last Day and doeth right, there shall no fear come upon them neither shall they grieve. In because it repeats 2:62 in a different order in another surah, which makes it a settled formula rather than a single verse.
- 03 22:17 Lo, those who believe, and those who are Jews, and the Sabaeans and the Christians and the Magians and the idolaters - GOD WILL DECIDE BETWEEN THEM ON THE DAY OF RESURRECTION. In because it widens the list to six groups and then, instead of a promise, defers the whole question - which is the honest limit of what the text settles.
- 04 2:112 NAY, BUT WHOSOEVER SURRENDERETH HIS PURPOSE TO GOD WHILE DOING GOOD, HIS REWARD IS WITH HIS LORD; and there shall no fear come upon them. In because it states the same condition without naming any community at all.
- 05 4:123–124 It will not be in accordance with your desires, nor the desires of the People of the Scripture. HE WHO DOETH WRONG WILL HAVE THE RECOMPENSE THEREOF... And whoso doeth good works, whether male or female, and is a believer, such will enter paradise and they will not be wronged the dint in a date-stone. In as ONE PASSAGE because it explicitly refuses to let either community's wishes decide the matter.
In plain wordsEditorial written by the editors, not a translation
A note on method first, because this study nearly failed to find its own central verse.
The word rendered SABAEANS is spelled four different ways by the four translators - Sale writes Sabians, Rodwell writes Sabeites, Palmer and Pickthall write Sabaeans. Under a single-term rule not one of these verses would meet the selection rule. The declared synonym set carried all four spellings, and that is the only reason 2:62, 5:69 and 22:17 are here. It is the third time in this run that the synonym-set rule has rescued a study's key verse.
Now the verses. 2:62 and 5:69 say the same thing in two surahs: those who believe, and those who are Jews, and Christians, and Sabaeans - WHOEVER BELIEVES IN GOD AND THE LAST DAY AND DOES RIGHT - their reward is with their Lord, and no fear shall come upon them.
The condition stated is threefold and none of the three is membership of a community. The verse names four communities and then attaches the promise to belief in God, belief in the Last Day, and righteous action.
2:112 states the same condition with no communities named at all: whoever SURRENDERS HIS PURPOSE TO GOD WHILE DOING GOOD.
4:123-124 removes the question from anyone's preference: it will not be according to YOUR desires nor the desires of the People of the Scripture - the one who does wrong will be recompensed, and whoever does good works and is a believer, male or female, enters paradise.
And 22:17 is the honest limit. It lists six groups - adding Magians and idolaters - and then declines to say: GOD WILL DECIDE BETWEEN THEM ON THE DAY OF RESURRECTION.
The study Does the Qur'an say non-Muslims are condemned to hell? carries the other side of this question, and the two should be read together.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 2:62, widening across 5 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 5 passages, each with every cleared translation
5 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
2:62
Why this passage is in the study finding 01
إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَٱلَّذِينَ هَادُوا۟ وَٱلنَّصَٰرَىٰ وَٱلصَّٰبِـِٔينَ مَنْ ءَامَنَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ وَعَمِلَ صَٰلِحًا فَلَهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ
Easy-read · not authoritative
Easy-read (simplified)inna lladheena aamanoo walladheena haadoo wan-nasaaraa was-saabi'eena man aamana billaahi wal-yawmi l-'aakhiri wa'amila saalihan falahum ajruhum 'inda rabbihim walaa khawfun 'alayhim walaa hum yahzanoon
DIN 31635ʾinna llaḏīna ʾāmanū wallaḏīna hādū wan-naṣārā waṣ-ṣābiʾīna man ʾāmana billāhi wal-yawmi l-ʾāḫiri waʿamila ṣāliḥan falahum ʾaǧruhum ʿinda rabbihim walā ḫawfun ʿalayhim walā hum yaḥzanūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
Lo! Those who believe (in that which is revealed unto thee, Muhammad), and those who are Jews, and Christians, and Sabaeans - whoever believeth in Allah and the Last Day and doeth right - surely their reward is with their Lord, and there shall no fear come upon them neither shall they grieve
Verily, whether it be of those who believe, or those who are Jews or Christians or Sabaeans, whosoever believe in God and the last day and act aright, they have their reward at their Lords hand, and there is no fear for them, nor shall they grieve
Verily, they who believe (Muslims), and they who follow the Jewish religion, and the Christians, and the Sabeites - whoever of these believeth in God and the last day, and doeth that which is right, shall have their reward with their Lord: fear shall not come upon them, neither shall they be grieved
Surely those who believe, and those who Judaize, and Christians, and Sabians, whoever believeth in God, and the last day, and doth that which is right, they shall have their reward with their Lord, there shall come no fear on them, neither shall they be grieved
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Sigurisht, ata që besojnë (nga umeti i Muhamedit), hebrenjtë, të krishterët dhe sabianët – të gjithë ata që besuan Allahun e Ditën e Gjykimit dhe bënë vepra të mira – e kanë shpërblimin te Zoti i tyre dhe për ta nuk do të ketë frikë e as që do të pikëllohen.[10]
নিশ্চয় যারা ঈমান এনেছে, আর ইয়াহূদী , নাসারা ও সাবিঈরা, যারা ঈমান এনেছে আল্লাহ ও শেষ দিবসের প্রতি এবং সৎকাজ করেছে, তাদের জন্য রয়েছে তাদের রবের নিকট পুরস্কার । আর তাদের কোনো ভয় নেই এবং তারা চিন্তিতও হবে না।
One koji vjeruju, te one koji su bili židovi, kršćani i sabijci, a koji su vjerovali u Allaha i Posljednji dan i dobra djela činili – doista čeka nagrada od Gospodara njihova; za njih nema straha i oni neće tugovati. [1]
One koji vjeruju, te one koji su bili židovi, kršćani i sabijci, a koji su vjerovali u Allaha i Posljednji dan i dobra djela činili – doista čeka nagrada od Gospodara njihova; za njih nema straha i oni neće tugovati.
Ɓeen goongɗinɓe e ɓeen yahodinɓe e nasaara en, e ɓe ngalaa diine en ,kala goongɗinɗo Alla e ñalaande wattan o golli ko moƴƴi ɓeen keɓata njoɓdi to Joom maɓɓe kulol alanaa ɓe te kamɓe ɓe cunotaako.
ჭეშმარიტად, ისინი, ვინც ირწმუნეს [მუჰამმადის თემი], და ისინი, ვინც (მანამდე, ვიდრე ალლაჰმა კაცობრიობას თავისი უკანასკნელი მოციქული მოუვლინა) იუდაიზმს მისდევდნენ, და ქრისტიანები და საბიელები [ისინი, ვინც დაბადებიდან ბუნებრივ რწმენაში იმყოფებიან და რომელიმე განსაზღვრულ რელიგიას არ მისდევენ][1], — ვინც მათგან ირწმუნებს ალლაჰს და უკანასკნელ დღეს და შეასრულებს მართალ საქმეებს, — მათთვის იქნება მათი ჯილდო მათი უფლის წინაშე, და არ იქნება მათზე შიში (აღდგომის დღეს), და ისინი არ იქნებიან დამწუხრებულნი (იმის გამო, რაც ამ ცხოვრებაში გაიარეს).
Wahrlich, diejenigen, die glauben, und diejenigen, die dem Judentum angehören, und die Christen und die Sabier – wer immer an Allah und den Jüngsten Tag glaubt und rechtschaffen handelt -, so haben sie ihren Lohn bei ihrem Herrn, und keine Furcht soll sie überkommen, noch werden sie traurig sein.
Στ’ αλήθεια! Αυτοί που πιστεύουν (οι Μουσουλμάνοι) και οι Εβραίοι, οι Χριστιανοί και οι Μανδαίοι (οι οποίοι: Εβραίοι, Χριστιανοί, και Μανδαίοι ζούσαν πριν τον ερχομό του Μωχάμμαντ, και διατήρησαν τις αυθεντικές διδασκαλίες της θρησκείας τους), όποιοι (απ' αυτούς) πίστευαν στον Αλλάχ και στην Έσχατη Ημέρα και έκαναν ενάρετες πράξεις θα λάβουν την αμοιβή τους από τον Κύριό τους, και γι' αυτούς δεν υπάρχει φόβος (για την τιμωρία του Αλλάχ την Ημέρα της Κρίσεως), ούτε θα λυπηθούν (για οτιδήποτε παραμέλησαν από τις εγκόσμιες απολαύσεις).
निःसंदेह जो लोग ईमान लाए, और जो यहूदी बने, तथा ईसाई और साबी, जो भी अल्लाह तथा अंतिम दिन पर ईमान लाएगा और अच्छे कर्म करेगा, तो उनके लिए उनका प्रतिफल उनके पालनहार के पास है और उनपर न कोई डर है और न वे शोकाकुल होंगे।[32]
In verità quelli che hanno creduto, gli ebrei e i nazareni e i sabei, quelli che hanno avuto fede in Allāh e nel Giorno del Giudizio e hanno fatto il bene, avranno una ricompensa dal loro Dio e non avranno nulla da temere né saranno tristi.
62. Iš tiesų, tie, kurie tiki, ir tie, kurie yra judėjai ir krikščionys, ir sabėjai, [8] kurie tiki Allahą ir Paskutiniąją Dieną ir daro teisingus gerus darbus, turės atlygį pas savo Viešpatį, nebus jiems baimės, anei jie liūdės.
Warri amanan, isaan yahuudoman, kiristaanonniifi saabi’oonni (isaan warra maleeykaa yookaa urjii gabbaru) (isaan irraa) namni Rabbiifi Guyyaa Aakhiraatti amanee toltuus hojjate, isaaniif mindaan Gooftaa isaanii biratti tahee jira. Sodaanis isaan irra hin jiru; Isaanis hin gaddan.
Воистину, те, которые уверовали, и те, которые исповедуют иудаизм, и христиане, и сабеи[7], — кто уверовал в Аллаха и в Последний день и совершал праведное, — для них их награда у их Господа, и не будет над ними страха, и они не опечалятся.
Оне који верују, и оне који су били јевреји, хришћани и сабејци, а који су веровали у Аллаха и Судњи дан и добра дела чинили - заиста чека награда код њиховог Господара; за њих нема страха и они неће да тугују.
Hakika Walioamini, na Mayahudi na Wakristo, na Wasabai; yeyote atakayemuamini Mwenyezi Mungu na Siku ya Mwisho na akatenda mema, basi watapata malipo yao kwa Mola wao Mlezi, wala haitakuwa hofu juu yao, wala hawatahuzunika.[1]
De troende, judarna, de kristna och sabierna – de av dessa som tror på Gud och den yttersta dagen och handlar rättfärdigt kommer att få sin belöning från sin Herre. De kommer varken känna fruktan eller tyngas av sorg.
Şüphesiz iman edenler, Yahudiler, Hristiyanlar ve Sâbiîlerden kim Allah’a ve ahiret gününe iman eder ve salih amel işlerse; onlara Rableri katında mükâfatlar vardır. Onlara bir korku yoktur, üzülmeyeceklerdir.
Show context
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shown so it's never read alone
وَإِذِ ٱسْتَسْقَىٰ مُوسَىٰ لِقَوْمِهِۦ فَقُلْنَا ٱضْرِب بِّعَصَاكَ ٱلْحَجَرَ فَٱنفَجَرَتْ مِنْهُ ٱثْنَتَا عَشْرَةَ عَيْنًا قَدْ عَلِمَ كُلُّ أُنَاسٍ مَّشْرَبَهُمْ كُلُوا۟ وَٱشْرَبُوا۟ مِن رِّزْقِ ٱللَّهِ وَلَا تَعْثَوْا۟ فِى ٱلْأَرْضِ مُفْسِدِينَ
Easy-read · not authoritative
Easy-read (simplified)wa'idhi stasqaa moosaa liqawmihi faqulnaa drib bi'asaaka l-hajara faanfajarat minhu thnataa 'ashrata 'aynan qad 'alima kullu unaasin mashrabahum kuloo washraboo min rizqi llaahi walaa ta'thaw fee l-'ardi mufsideen
DIN 31635waʾiḏi stasqā mūsā liqawmihi faqulnā ḍrib biʿaṣāka l-ḥaǧara fānfaǧarat minhu ṯnatā ʿašrata ʿaynan qad ʿalima kullu ʾunāsin mašrabahum kulū wašrabū min rizqi llāhi walā taʿṯaw fī l-ʾarḍi mufsidīna
And recall when Moses prayed for water for his people. We said, "Strike the rock with your staff." Thereupon twelve springs gushed out from it, and each tribe recognized its drinking-place. "Eat and drink from God's provision, and do not corrupt the earth with disobedience."
And when Moses asked for water for his people, We said: Smite with thy staff the rock. And there gushed out therefrom twelve springs (so that) each tribe knew their drinking-place. Eat and drink of that which Allah hath provided, and do not act corruptly, making mischief in the earth
When Moses, too, asked drink for his people and we said, 'Strike with thy staff the rock,' and from it burst forth twelve springs; each man among them knew his drinking place. 'Eat and drink of what God has provided, and transgress not on the earth as evildoers
And when Moses asked drink for his people, we said, "Strike the rock with thy rod;" and from it there gushed twelve fountains: each tribe knew their drinking-place : - "Eat and drink," said we, "of what God hath supplied, and do no wrong on the earth by licentious deeds
And when Moses asked drink for his people, We said, strike the rock with thy rod; and there gushed thereout twelve fountains according to the number of the tribes, and all men knew their respective drinking-place. Eat and drink of the bounty of God, and commit not evil in the earth, acting unjustly
وَإِذْ قُلْتُمْ يَٰمُوسَىٰ لَن نَّصْبِرَ عَلَىٰ طَعَامٍ وَٰحِدٍ فَٱدْعُ لَنَا رَبَّكَ يُخْرِجْ لَنَا مِمَّا تُنۢبِتُ ٱلْأَرْضُ مِنۢ بَقْلِهَا وَقِثَّآئِهَا وَفُومِهَا وَعَدَسِهَا وَبَصَلِهَا قَالَ أَتَسْتَبْدِلُونَ ٱلَّذِى هُوَ أَدْنَىٰ بِٱلَّذِى هُوَ خَيْرٌ ٱهْبِطُوا۟ مِصْرًا فَإِنَّ لَكُم مَّا سَأَلْتُمْ وَضُرِبَتْ عَلَيْهِمُ ٱلذِّلَّةُ وَٱلْمَسْكَنَةُ وَبَآءُو بِغَضَبٍ مِّنَ ٱللَّهِ ذَٰلِكَ بِأَنَّهُمْ كَانُوا۟ يَكْفُرُونَ بِـَٔايَٰتِ ٱللَّهِ وَيَقْتُلُونَ ٱلنَّبِيِّـۧنَ بِغَيْرِ ٱلْحَقِّ ذَٰلِكَ بِمَا عَصَوا۟ وَّكَانُوا۟ يَعْتَدُونَ
Easy-read · not authoritative
Easy-read (simplified)wa'idh qultum yaa moosaa lan nasbira 'alaa ta'aamin waahidin fad'u lanaa rabbaka yukhrij lanaa mimmaa tunbitu l-'ardu min baqlihaa waqiththaa'ihaa wafoomihaa wa'adasihaa wabasalihaa qaala atastabdiloona lladhee huwa adnaa billadhee huwa khayrun hbitoo misran fa'inna lakum maa sa'altum waduribat 'alayhimu dh-dhillatu wal-maskanatu wabaa'oo bighadabin mina llaahi dhaalika bi'annahum kaanoo yakfuroona bi'aayaati llaahi wayaqtuloona n-nabiyyeena bighayri l-haqqi dhaalika bimaa 'asaw wakaanoo ya'tadoon
DIN 31635waʾiḏ qultum yā mūsā lan naṣbira ʿalā ṭaʿāmin wāḥidin fadʿu lanā rabbaka yuḫriǧ lanā mimmā tunbitu l-ʾarḍu min baqlihā waqiṯṯāʾihā wafūmihā waʿadasihā wabaṣalihā qāla ʾatastabdilūna llaḏī huwa ʾadnā billaḏī huwa ḫayrun hbiṭū miṣran faʾinna lakum mā saʾaltum waḍuribat ʿalayhimu ḏ-ḏillatu wal-maskanatu wabāʾū biġaḍabin mina llāhi ḏālika biʾannahum kānū yakfurūna biʾāyāti llāhi wayaqtulūna n-nabiyyīna biġayri l-ḥaqqi ḏālika bimā ʿaṣaw wakānū yaʿtadūna
And recall when you said, "O Moses, we cannot endure one kind of food, so call to your Lord to produce for us of what the earth grows: of its herbs, and its cucumbers, and its garlic, and its lentils, and its onions." He said, "Would you substitute worse for better? Go down to Egypt, where you will have what you asked for." They were struck with humiliation and poverty, and incurred wrath from God. That was because they rejected God's revelations and wrongfully killed the prophets. That was because they disobeyed and transgressed.
And when ye said: O Moses! We are weary of one kind of food; so call upon thy Lord for us that He bring forth for us of that which the earth groweth - of its herbs and its cucumbers and its corn and its lentils and its onions. He said: Would ye exchange that which is higher for that which is lower? Go down to settled country, thus ye shall get that which ye demand. And humiliation and wretchedness were stamped upon them and they were visited with wrath from Allah. That was because they disbelieved in Allah's revelations and slew the prophets wrongfully. That was for their disobedience and transgression
And when they said, 'O Moses, we cannot always bear one kind of food; pray then thy Lord to bring forth for us of what the earth grows, its green herbs, its cucumbers, its garlic, its lentils, and its onions.' Said he, 'Do ye ask what is meaner instead of what is best? Go down to Egypt,- there is what ye ask.' Then were they smitten with abasement and poverty, and met with wrath from God. That was because they had misbelieved in God's signs and killed the prophets undeservedly; that was for that they were rebellious and had transgressed
And when ye said, "O Moses! we will not put up with one sort of food: pray, therefore, thy Lord for us, that He would bring forth for us of that which the earth groweth, its herbs and its cucumbers and its garlic and its lentils and its onions:" He said, "What! will ye exchange that which is worse for what is better? Get ye down into Egypt; - for ye shall have what ye have asked:" Vileness and poverty were stamped upon them, and they returned with wrath from God: This, for that they disbelieved the signs of God, and slew the Prophets unjustly: this, for that they rebelled and transgressed
And when ye said, O Moses, we will by no means be satisfied with one kind of food; pray unto thy Lord therefore for us, that He would produce for us of that which the earth bringeth forth, herbs, and cucumbers, and garlick, and lentils, and onions; Moses answered, will ye exchange that which is better, for that which is worse? Get ye down in Egypt, for there shall ye find what ye desire: And they were smitten with vileness and misery, and drew on themselves indignation from God. This they suffered, because they believed not in the signs of God, and killed the prophets unjustly; this, because they rebelled and transgressed
2:62 — the verse above
وَإِذْ أَخَذْنَا مِيثَٰقَكُمْ وَرَفَعْنَا فَوْقَكُمُ ٱلطُّورَ خُذُوا۟ مَآ ءَاتَيْنَٰكُم بِقُوَّةٍ وَٱذْكُرُوا۟ مَا فِيهِ لَعَلَّكُمْ تَتَّقُونَ
Easy-read · not authoritative
Easy-read (simplified)wa'idh akhadhnaa meethaaqakum warafa'naa fawqakumu t-toora khudhoo maa aataynaakum biquwwatin wadhkuroo maa feehi la'allakum tattaqoon
DIN 31635waʾiḏ ʾaḫaḏnā mīṯāqakum warafaʿnā fawqakumu ṭ-ṭūra ḫuḏū mā ʾātaynākum biquwwatin waḏkurū mā fīhi laʿallakum tattaqūna
The translators word this verse differently
And recall when We received a pledge from you, and raised the Mount above you: "Take what We have given you earnestly, and remember what is in it, that you may attain righteousness."
And (remember, O Children of Israel) when We made a covenant with you and caused the mount to tower above you, (saying): Hold fast that which We have given you, and remember that which is therein, that ye may ward off (evil)
And when we took a covenant with you and held the mountain over you; ' Accept what we have brought you with strong will, and bear in mind what is therein, haply ye yet may fear
Call to mind also when we entered into a covenant with you, and lifted up the mountain over you: - "Take hold," said we, "on what we have revealed to you, with resolution, and remember what is therein, that ye may fear
Call to mind also when we accepted your covenant, and lifted up the mountain of Sinai over you, saying, receive the law which we have given you, with a resolution to keep it, and remember that which is contained therein, that ye may beware
ثُمَّ تَوَلَّيْتُم مِّنۢ بَعْدِ ذَٰلِكَ فَلَوْلَا فَضْلُ ٱللَّهِ عَلَيْكُمْ وَرَحْمَتُهُۥ لَكُنتُم مِّنَ ٱلْخَٰسِرِينَ
Easy-read · not authoritative
Easy-read (simplified)thumma tawallaytum min ba'di dhaalika falawlaa fadlu llaahi 'alaykum warahmatuhu lakuntum mina l-khaasireen
DIN 31635ṯumma tawallaytum min baʿdi ḏālika falawlā faḍlu llāhi ʿalaykum waraḥmatuhu lakuntum mina l-ḫāsirīna
But after that you turned away. Were it not for God's grace and mercy towards you, you would have been among the losers.
Then, even after that, ye turned away, and if it had not been for the grace of Allah and His mercy ye had been among the losers
Then did ye turn aside after this, and were it not for God's grace towards you and His mercy, ye would have been of those who lose
But after this ye turned back, and but for God's grace and mercy toward you, ye had surely been of the lost
After this ye again turned back, so that if it had not been for God's indulgence and mercy towards you, ye had certainly been destroyed
5:69
Why this passage is in the study finding 02
إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَٱلَّذِينَ هَادُوا۟ وَٱلصَّٰبِـُٔونَ وَٱلنَّصَٰرَىٰ مَنْ ءَامَنَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ وَعَمِلَ صَٰلِحًا فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ
Easy-read · not authoritative
Easy-read (simplified)inna lladheena aamanoo walladheena haadoo was-saabi'oona wan-nasaaraa man aamana billaahi wal-yawmi l-'aakhiri wa'amila saalihan falaa khawfun 'alayhim walaa hum yahzanoon
DIN 31635ʾinna llaḏīna ʾāmanū wallaḏīna hādū waṣ-ṣābiʾūna wan-naṣārā man ʾāmana billāhi wal-yawmi l-ʾāḫiri waʿamila ṣāliḥan falā ḫawfun ʿalayhim walā hum yaḥzanūna
Those who believe, and the Jews, and the Sabians, and the Christians-whoever believes in God and the Last Day, and does what is right-they have nothing to fear, nor shall they grieve.
Compare translations (4)
Lo! those who believe, and those who are Jews, and Sabaeans, and Christians - Whosoever believeth in Allah and the Last Day and doeth right - there shall no fear come upon them neither shall they grieve
Verily, those who believe and those who are Jews, and the Sabaeans, and the Christians, whosoever believes in God and the last day, and does what is right, there is no fear for them, nor shall they grieve
Verily, they who believe, and the Jews, and the Sabeites, and the Christians - whoever of them believeth in God and in the last day, and doth what is right, on them shall come no fear, neither shall they be put to grief
Verily they who believe, and those who judaize, and the Sabians, and the Christians, whoever of them believeth in God and the last day, and doth that which is right, there shall come no fear on them, neither shall they be grieved
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Sigurisht, ata që kanë besuar (muslimanët), hebrenjtë, sabianët dhe të krishterët, të gjithë ata që besojnë Allahun e Ditën e Gjykimit dhe bëjnë vepra të mira, nuk do të kenë frikë e as do të pikëllohen.[6]
Oni koji su vjerovali, i oni koji su bili jevreji, te sabijci, i kršćani – oni koji su u Allaha i u onaj svijet vjerovali i dobra djela činili – ničega se oni uistinu neće bojati i ni za čim oni neće tugovati. [1]
Oni koji su vjerovali, i oni koji su bili židovi, te sabejci, i kršćani – oni koji su u Allaha i u onaj svijet vjerovali i dobra djela činili – ničega se oni uistinu neće bojati i ni za čim oni neće tugovati.[2]
Pellet, ɓeen gooɗinɓe, e ɓen Alyahuudaaɓe, e ɓee rewooɓe koode, e Annasaara'en, kala on gooŋɗinɗo Alla e Ñalaande Sakkitiinde nden, o golli golle-moƴƴe : kulol alanaa ɓe, wanaa kamɓe cunoytoo.
ჭეშმარიტად, ისინი, ვინც ირწმუნეს, და ისინი, ვინც (მანამდე, სანამ ალლაჰმა კაცობრიობას თავისი ბოლო მოციქული გამოუგზავნა) იუდაიზმს მისდევდნენ, და საბიელები [ისინი, ვინც დაბადებიდან ბუნებრივ რწმენაზე არიან და არ მისდევენ რომელიმე განსაზღვრულ სარწმუნოებას], და ქრისტიანები — ვინც მათგან ირწმუნებს ალლაჰს და უკანასკნელ დღეს და კეთილ საქმეებს გააკეთებს, მათზე არ იქნება შიში (აღდგომის დღეს), და არ იქნებიან დამწუხრებულნი.
Wahrlich, diejenigen, die glauben, und diejenigen, die dem Judentum angehören, und die Sabier und die Christen - wer immer an Allah und den Jüngsten Tag glaubt und rechtschaffen handelt -, so soll sie keine Furcht überkommen, noch werden sie traurig sein.
Στ’ αλήθεια! Αυτοί που πιστεύουν (οι Μουσουλμάνοι), οι Εβραίοι, οι Μανδαίοι και οι Χριστιανοί (οι οποίοι -Εβραίοι, Χριστιανοί, και Μανδαίοι- ζούσαν πριν τον ερχομό του Μωχάμμαντ, και διατήρησαν τις αυθεντικές διδασκαλίες της θρησκείας τους), όποιοι (απ' αυτούς) πίστευαν στον Αλλάχ και στην Έσχατη Ημέρα και έκαναν ενάρετες πράξεις, δε θα υπάρχει φόβος γι' αυτούς (για την τιμωρία του Αλλάχ την Ημέρα της Κρίσεως), ούτε θα λυπηθούν (για οτιδήποτε παραμέλησαν από τις εγκόσμιες απολαύσεις).
निःसंदेह जो लोग ईमान लाए और जो यहूदी बने, तथा साबी और ईसाई, जो भी अल्लाह तथा अंतिम दिन पर ईमान लाया और उसने अच्छा कर्म किया, तो उनपर न कोई डर है और न वे शोकाकुल[45] होंगे।
In verità quelli che credono, e quelli che sono diventati ebrei, e quelli che adorano le stelle, e i nazareni – tra questi, chi crede in Allāh e nell’Ultimo Giorno e fa il bene – non avranno da temere, e non saranno tristi”.
69. Iš tikrųjų, tie, kurie tiki (Allaho Vienumą, Jo Pasiuntinį Muchammedą ﷺ ir visa tai, kas jam buvo apreikšta iš Allaho), ir tie, kurie yra judėjai ir sabėjai ir krikščionys, - kurie tikėjo Allahą ir Paskutiniąją Dieną, ir darė teisingumą, nebus jiems baimės, anei jie liūdės. [13]
Isaannan amanan, isaan yahuudoman, saabi’oonnii fi kiristaanonnis, namni (nabi muhammad hordofee) Rabbiifi guyyaa Aakhiraatti amanee, gaggaarii dalage, isaan irra sodaan hin jiru; isaan hin gaddanis.
Воистину, те, которые уверовали, и те, которые исповедуют иудаизм, сабеи и христиане — кто уверовал в Аллаха и в Последний день и совершал праведное, — не будет над ними страха, и они не опечалятся.
Они који су веровали, и они који су били Јевреји, и сабијци, и хришћани, они који су у Аллаха и у онај свет веровали и чинили добра дела – они уистину неће ничега да се боје и ни за чим они неће да тугују.
Hakika wale walioamini, na Mayahudi, na Masabii na Wakristo, mwenye kumuamini Mwenyezi Mungu, na Siku ya Mwisho, na akatenda mema, basi hawatakuwa na hofu juu yao wala hawatahuzunika.
De troende, judarna, sabierna och de kristna – de av dessa som tror på Gud och den yttersta dagen och handlar rättfärdigt ska varken känna rädsla eller tyngas av sorg.
Şüphesiz iman edenler, Yahudiler, Hristiyanlar ve Sabiilerden kim Allah’a ve ahiret gününe iman eder ve salih amel işlerse, onlara Rableri katında mükâfatlar vardır. Onlara bir korku yoktur, üzülmeyeceklerdir.
مسلمان، یہودی، ستاره پرست اور نصرانی کوئی ہو، جو بھی اللہ تعالیٰ پر اور قیامت کے دن پر ایمان ﻻئے اور نیک عمل کرے وه محض بےخوف رہے گا اور بالکل بےغم ہوجائے گا۔[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
يَٰٓأَيُّهَا ٱلرَّسُولُ بَلِّغْ مَآ أُنزِلَ إِلَيْكَ مِن رَّبِّكَ وَإِن لَّمْ تَفْعَلْ فَمَا بَلَّغْتَ رِسَالَتَهُۥ وَٱللَّهُ يَعْصِمُكَ مِنَ ٱلنَّاسِ إِنَّ ٱللَّهَ لَا يَهْدِى ٱلْقَوْمَ ٱلْكَٰفِرِينَ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa r-rasoolu balligh maa unzila ilayka min rabbika wa'in lam taf'al famaa ballaghta risaalatahu wallaahu ya'simuka mina n-naasi inna llaaha laa yahdee l-qawma l-kaafireen
DIN 31635yā ʾayyuhā r-rasūlu balliġ mā ʾunzila ʾilayka min rabbika waʾin lam tafʿal famā ballaġta risālatahu wallāhu yaʿṣimuka mina n-nāsi ʾinna llāha lā yahdī l-qawma l-kāfirīna
The translators word this verse differently
O Messenger, convey what was revealed to you from your Lord. But if you do not, then you would not have delivered His message. And God will protect you from the people. God does not guide the disbelieving people.
O Messenger! Make known that which hath been revealed unto thee from thy Lord, for if thou do it not, thou wilt not have conveyed His message. Allah will protect thee from mankind. Lo! Allah guideth not the disbelieving folk
O thou Apostle! preach what has been revealed to thee from thy Lord; if thou do it not thou hast not preached His message, and God will not hold thee free from men; for God guides not people who misbelieve
O Apostle! proclaim all that hath been sent down to thee from thy Lord: for if thou do it not, thou hast not proclaimed His message at all. And God will protect thee from evil men: verily, God guideth not the unbelievers
O apostle, publish the whole of that which hath been sent down unto thee from thy Lord: For if thou do not, thou dost not in effect publish any part thereof; and God will defend thee against wicked men; for God directeth not the unbelieving people
قُلْ يَٰٓأَهْلَ ٱلْكِتَٰبِ لَسْتُمْ عَلَىٰ شَىْءٍ حَتَّىٰ تُقِيمُوا۟ ٱلتَّوْرَىٰةَ وَٱلْإِنجِيلَ وَمَآ أُنزِلَ إِلَيْكُم مِّن رَّبِّكُمْ وَلَيَزِيدَنَّ كَثِيرًا مِّنْهُم مَّآ أُنزِلَ إِلَيْكَ مِن رَّبِّكَ طُغْيَٰنًا وَكُفْرًا فَلَا تَأْسَ عَلَى ٱلْقَوْمِ ٱلْكَٰفِرِينَ
Easy-read · not authoritative
Easy-read (simplified)qul yaa ahla l-kitaabi lastum 'alaa shay'in hattaa tuqeemoo t-tawraata wal-'injeela wamaa unzila ilaykum min rabbikum walayazeedanna katheeran minhum maa unzila ilayka min rabbika tughyaanan wakufran falaa ta'sa 'alaa l-qawmi l-kaafireen
DIN 31635qul yā ʾahla l-kitābi lastum ʿalā šayʾin ḥattā tuqīmū t-tawrāta wal-ʾinǧīla wamā ʾunzila ʾilaykum min rabbikum walayazīdanna kaṯīran minhum mā ʾunzila ʾilayka min rabbika ṭuġyānan wakufran falā taʾsa ʿalā l-qawmi l-kāfirīna
Say, "O People of the Scripture! You have no basis until you uphold the Torah, and the Gospel, and what is revealed to you from your Lord." But what is revealed to you from your Lord will increase many of them in rebellion and disbelief, so do not be sorry for the disbelieving people.
Say O People of the Scripture! Ye have naught (of guidance) till ye observe the Torah and the Gospel and that which was revealed unto you from your Lord. That which is revealed unto thee (Muhammad) from thy Lord is certain to increase the contumacy and disbelief of many of them. But grieve not for the disbelieving folk
Say, 'O people of the Book! ye rest on naught until ye stand fast by the law and the gospel, and what is revealed to you from your Lord.' But what has been revealed to thee from thy Lord will of a surety increase many of them in rebellion and misbelief, vex not thyself then for a people who misbelieve
SAY: O people of the Book! ye have no ground to stand on, until ye observe the Law and the Evangel, and that which hath been sent down to you from your Lord. The Book which hath been sent down to thee from thy Lord will certainly increase the rebellion and unbelief of many of them; but, be not thou troubled for the unbelievers
Say, O ye who have received the scriptures, ye are not grounded on any thing, until ye observe the law and the gospel, and that which hath been sent down unto you from your Lord. That which hath been sent down unto thee from thy Lord shall surely increase the transgression and infidelity of many of them: But be not thou solicitous for the unbelieving people
5:69 — the verse above
لَقَدْ أَخَذْنَا مِيثَٰقَ بَنِىٓ إِسْرَٰٓءِيلَ وَأَرْسَلْنَآ إِلَيْهِمْ رُسُلًا كُلَّمَا جَآءَهُمْ رَسُولٌۢ بِمَا لَا تَهْوَىٰٓ أَنفُسُهُمْ فَرِيقًا كَذَّبُوا۟ وَفَرِيقًا يَقْتُلُونَ
Easy-read · not authoritative
Easy-read (simplified)laqad akhadhnaa meethaaqa banee israa'eela wa'arsalnaa ilayhim rusulan kullamaa jaa'ahum rasoolun bimaa laa tahwaa anfusuhum fareeqan kadhdhaboo wafareeqan yaqtuloon
DIN 31635laqad ʾaḫaḏnā mīṯāqa banī ʾisrāʾīla waʾarsalnā ʾilayhim rusulan kullamā ǧāʾahum rasūlun bimā lā tahwā ʾanfusuhum farīqan kaḏḏabū wafarīqan yaqtulūna
We made a covenant with the Children of Israel, and We sent to them messengers. Whenever a messenger came to them with what their souls did not desire, some of them they accused of lying, and others they put to death.
We made a covenant of old with the Children of Israel and We sent unto them messengers. As often as a messenger came unto them with that which their souls desired not (they became rebellious). Some (of them) they denied and some they slew
We took a compact of the children of Israel, and we sent to them apostles; every time there came to them an apostle with what their souls loved not, a part of them they did call liars and a part of them they slew
Of old we accepted the covenant of the children of Israel, and sent Apostles to them. Oft as an Apostle came to them with that for which they had no desire, some they treated as liars, and some they slew
We formerly accepted the covenant of the children of Israel, and sent apostles unto them. So often as an apostle came unto them with that which their souls desired not, they accused some of them of imposture, and some of them they killed
وَحَسِبُوٓا۟ أَلَّا تَكُونَ فِتْنَةٌ فَعَمُوا۟ وَصَمُّوا۟ ثُمَّ تَابَ ٱللَّهُ عَلَيْهِمْ ثُمَّ عَمُوا۟ وَصَمُّوا۟ كَثِيرٌ مِّنْهُمْ وَٱللَّهُ بَصِيرٌۢ بِمَا يَعْمَلُونَ
Easy-read · not authoritative
Easy-read (simplified)wahasiboo allaa takoona fitnatun fa'amoo wasammoo thumma taaba llaahu 'alayhim thumma 'amoo wasammoo katheerun minhum wallaahu baseerun bimaa ya'maloon
DIN 31635waḥasibū ʾallā takūna fitnatun faʿamū waṣammū ṯumma tāba llāhu ʿalayhim ṯumma ʿamū waṣammū kaṯīrun minhum wallāhu baṣīrun bimā yaʿmalūna
They assumed there would be no punishment, so they turned blind and deaf. Then God redeemed them, but then again many of them turned blind and deaf. But God is Seeing of what they do.
They thought no harm would come of it, so they were wilfully blind and deaf. And afterward Allah turned (in mercy) toward them. Now (even after that) are many of them wilfully blind and deaf. Allah is Seer of what they do
And they reckoned that there would be no disturbance; but they were blind and deaf! and then God turned again towards them: and then many amongst them were blind and deaf! but God saw what they did
And they reckoned that no harm would come of it: - but they became blind and deaf! Then was God turned unto them: then many of them again became blind and deaf! but God beheld what they did
And they imagined that there should be no punishment for those crimes, and they became blind, and deaf. Then was God turned unto them; afterwards many of them again became blind and deaf; but God saw what they did
22:17
Why this passage is in the study finding 03
إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَٱلَّذِينَ هَادُوا۟ وَٱلصَّٰبِـِٔينَ وَٱلنَّصَٰرَىٰ وَٱلْمَجُوسَ وَٱلَّذِينَ أَشْرَكُوٓا۟ إِنَّ ٱللَّهَ يَفْصِلُ بَيْنَهُمْ يَوْمَ ٱلْقِيَٰمَةِ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍ شَهِيدٌ
Easy-read · not authoritative
Easy-read (simplified)inna lladheena aamanoo walladheena haadoo was-saabi'eena wan-nasaaraa wal-majoosa walladheena ashrakoo inna llaaha yafsilu baynahum yawma l-qiyaamati inna llaaha 'alaa kulli shay'in shaheed
DIN 31635ʾinna llaḏīna ʾāmanū wallaḏīna hādū waṣ-ṣābiʾīna wan-naṣārā wal-maǧūsa wallaḏīna ʾašrakū ʾinna llāha yafṣilu baynahum yawma l-qiyāmati ʾinna llāha ʿalā kulli šayʾin šahīdun
Those who believe, and those who are Jewish, and the Sabeans, and the Christians, and the Zoroastrians, and the Polytheists-God will judge between them on the Day of Resurrection. God is witness to all things.
Compare translations (4)
Lo! those who believe (this revelation), and those who are Jews, and the Sabaeans and the Christians and the Magians and the idolaters - Lo! Allah will decide between them on the Day of Resurrection. Lo! Allah is Witness over all things
Verily, those who believe, and those who are Jews, and the Sabaeans, and the Christians, and the Magians, and those who join other gods with God, verily, God will decide between them on the resurrection day; verily, God is witness over all
As to those who believe, and the Jews, and the Sabeites, and the Christians, and the Magians, and those who join other gods with God, of a truth, God shall decide between them on the day of resurrection: for God is witness of all things
As to the true believers, and those who judaize, and the Sabians, and the Christians, and Magians, and the idolaters; verily God shall judge between them on the day of resurrection; for God is witness of all things
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Sigurisht, Allahu do të gjykojë ndërmjet atyre që besuan dhe hebrenjve, sabianëve, të krishterëve, mexhusëve dhe idhujtarëve në Ditën e Kiametit, se vërtet Allahu është dëshmitar për çdo gjë.
নিশ্চয় যারা ঈমান এনেছে এবং যারা ইয়াহূদী হয়েছে, যারা সাবিঈ, খৃস্টান ও অগ্নিপূজক এবং যারা মুশরিক হয়েছে- কিয়ামতের দিন আল্লাহ তাদের মধ্যে ফয়সালা করে দিবেন। নিঃসন্দেহে আল্লাহ সবকিছুই সম্যক প্রত্যক্ষকারী।
Zaista će onima koji vjeruju, jevrejima, sabijcima, kršćanima, poklonicima vatre i višebošcima, Allah presuditi na Kijametskom danu. Allah je, zaista, svemu svjedok.
Zaista će onima koji vjeruju, židovima, sabejcima, kršćanima, poklonicima vatre i mnogošcima, Allah presuditi na Sudnjemu danu. Allah je, zaista, svemu svjedok.
Pellet, ɓen gooŋɗinɓe e ɓen Yahuudinkooɓe e Saabi'iyaŋkooɓe e Annasaaraŋkooɓe e Majuusiŋkooɓe e ɓen sirkooɓe, pellet, Alla O ceerndoowo hakkunde maɓɓe Ñande Darngal. Pellet, Alla e dow kala hu'unde ko O Seediiɗo.
ჭეშმარიტად, ისინი, რომელთაც ირწმუნეს [მორწმუნენი], ვინც იუდეველი გახდა, საბიელები [ისინი, ვინც ბუნებით მონოთეისტები არიან და არ მისდევენ განსაზღვრულ რელიგიას], ქრისტიანები, ცეცხლთაყვანისმცემლები და ისინი, რომლებმაც ალლაჰს თანაზიარი დაუდგინეს [მრავალღმერთიანები] და ალლაჰი განაცალკევებს მათ შორის აღდგომის დღეს [რათა მორწმუნენი შევიდნენ სამოთხეში, ხოლო ურწმუნონი ჯოჯოხეთში სამუდამოდ]. ჭეშმარიტად, ალლაჰი ყველაფრის მოწმეა.
Wahrlich, diejenigen, die glauben, und diejenigen, die dem Judentum angehören, und die Sabier und die Christen und die Feueranbeter („Majus“) und diejenigen, die Götzendiener sind - Allah wird fürwahr am Tag der Auferstehung zwischen ihnen entscheiden. Wahrlich, Allah ist Zeuge über alles.
Πράγματι, όσο για τους πιστούς, τους Εβραίους, τους Μανδαίους (Ασ-Σάμπι’α), τους Χριστιανούς, τους Ζωροάστρες και τους ειδωλολάτρες, ο Αλλάχ θα κρίνει ανάμεσα τους την Ημέρα της Ανάστασης. Πράγματι, ο Αλλάχ είναι Μάρτυρας στα πάντα.
निःसंदेह जो लोग ईमान लाए तथा जो यहूदी हुए, तथा साबी और ईसाई और मजूसी तथा वे लोग जिन्होंने शिर्क किया, निश्चय अल्लाह उन सबके बीच क़ियामत के दिन निर्णय[9] कर देगा। निःसंदेह अल्लाह प्रत्येक वस्तु पर गवाह है।
In verità quelli che hanno creduto, e gli ebrei, e i Sabei, e i nazareni, e i Magi, e gli idolatri: in verità Allāh giudicherà tra di loro nel Giorno del Giudizio; in verità Allāh è Testimone di ogni cosa.
17. Iš tiesų, tie, kurie tiki (Allahą ir Jo Pasiuntinį Muchammedą ﷺ) ir tie, kurie yra judėjai ir sabėjai ir krikščionys, ir majai, ir tie, kurie garbina kitus šalia Allaho, iš tiesų, Allahas teis juos Prikėlimo Dieną. Tikrai, Allahas viskam yra Liudininkas.
isaan amanan, isaan yahuudoman, saabi’oonni, kiristaanonni, majuusonniifi isaan mushrikoota ta’an; Rabbiin Guyyaa Qiyaamaa gidduu isaaniitti murteessa, Dhugumatti, Allaah’n waan hunda irratti ragaadha.[2]
Воистину, те, которые уверовали, и те, которые исповедуют иудаизм, и сабеи, и христиане, и огнепоклонники, и те, которые придают Аллаху сотоварищей, — воистину, Аллах рассудит между ними в День воскресения. Воистину, Аллах свидетель обо всём сущем.
Аллах ће, заиста, на Судњем дану да одвоји вернике од Јевреја, Сабијаца, хришћана, поклоника ватре и незнанобожаца. Аллах је, заиста, свему сведок.
Hakika walioamini, na Mayahudi na Wasabai na Wakristo na Majusi na wale walioshirikisha, hakika Mwenyezi Mungu atawapambanua baina yao Siku ya Kiyama. Hakika Mwenyezi Mungu ni Shahidi wa kila kitu.
På uppståndelsens dag ska Gud döma mellan de sant troende, judarna, sabierna, de kristna, eldsdyrkarna och avgudadyrkarna. Gud är vittne till allt.
Şüphesiz iman edenler, Yahudiler, Sâbiîler, Hristiyanlar, Mecûsiler ve Allah’a ortak koşanlar var ya; Allah, kıyamet günü onların aralarında mutlaka hüküm verecektir. Çünkü Allah, her şeye şahittir.
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The verses around this oneSource fact
shown so it's never read alone
مَن كَانَ يَظُنُّ أَن لَّن يَنصُرَهُ ٱللَّهُ فِى ٱلدُّنْيَا وَٱلْـَٔاخِرَةِ فَلْيَمْدُدْ بِسَبَبٍ إِلَى ٱلسَّمَآءِ ثُمَّ لْيَقْطَعْ فَلْيَنظُرْ هَلْ يُذْهِبَنَّ كَيْدُهُۥ مَا يَغِيظُ
Easy-read · not authoritative
Easy-read (simplified)man kaana yazunnu an lan yansurahu llaahu fee d-dunyaa wal-'aakhirati falyamdud bisababin ilaa s-samaa'i thumma lyaqta' falyanzur hal yudhhibanna kayduhu maa yagheez
DIN 31635man kāna yaẓunnu ʾan lan yanṣurahu llāhu fī d-dunyā wal-ʾāḫirati falyamdud bisababin ʾilā s-samāʾi ṯumma lyaqṭaʿ falyanẓur hal yuḏhibanna kayduhu mā yaġīẓu
The translators word this verse differently
Whoever thinks that God will not help him in this life and in the Hereafter-let him turn to heaven, then sever, and see if his cunning eliminates what enrages him.
Whoso is wont to think (through envy) that Allah will not give him (Muhammad) victory in the world and the Hereafter (and is enraged at the thought of his victory), let him stretch a rope up to the roof (of his dwelling), and let him hang himself. Then let him see whether his strategy dispelleth that whereat he rageth
He who thinks that God will never help him in this world or the next - let him stretch a cord to the roof and put an end to himself; and let him cut it and see if his stratagem will remove what he is enraged at
Let him who thinketh that God will not help His Apostle in this world and in the next, stretch a cord aloft as if to destroy himself; then let him cut it, and see whether his devices can bring that to nought at which he was angry
Whoso thinketh that God will not assist his apostle in this world, and in the world to come, let him strain a rope towards heaven, then let him put an end to his life, and see whether his devices can render that ineffectual, for which he was angry
وَكَذَٰلِكَ أَنزَلْنَٰهُ ءَايَٰتٍۭ بَيِّنَٰتٍ وَأَنَّ ٱللَّهَ يَهْدِى مَن يُرِيدُ
Easy-read · not authoritative
Easy-read (simplified)wakadhaalika anzalnaahu aayaatin bayyinaatin wa'anna llaaha yahdee man yureed
DIN 31635wakaḏālika ʾanzalnāhu ʾāyātin bayyinātin waʾanna llāha yahdī man yurīdu
The translators word this verse differently
Thus We revealed it as clarifying signs, and God guides whomever He wills.
Thus We reveal it as plain revelations, and verily Allah guideth whom He will
Thus have we sent down manifest signs; for, verily, God guides whom He will
Thus send we down the Koran with its clear signs (verses): and because God guideth whom He pleaseth
Thus do We send down the Koran, being evident signs; for God directeth whom He pleaseth
22:17 — the verse above
أَلَمْ تَرَ أَنَّ ٱللَّهَ يَسْجُدُ لَهُۥ مَن فِى ٱلسَّمَٰوَٰتِ وَمَن فِى ٱلْأَرْضِ وَٱلشَّمْسُ وَٱلْقَمَرُ وَٱلنُّجُومُ وَٱلْجِبَالُ وَٱلشَّجَرُ وَٱلدَّوَآبُّ وَكَثِيرٌ مِّنَ ٱلنَّاسِ وَكَثِيرٌ حَقَّ عَلَيْهِ ٱلْعَذَابُ وَمَن يُهِنِ ٱللَّهُ فَمَا لَهُۥ مِن مُّكْرِمٍ إِنَّ ٱللَّهَ يَفْعَلُ مَا يَشَآءُ
Easy-read · not authoritative
Easy-read (simplified)alam tara anna llaaha yasjudu lahu man fee s-samaawaati waman fee l-'ardi wash-shamsu wal-qamaru wan-nujoomu wal-jibaalu wash-shajaru wad-dawaabbu wakatheerun mina n-naasi wakatheerun haqqa 'alayhi l-'adhaabu waman yuhini llaahu famaa lahu min mukrimin inna llaaha yaf'alu maa yashaa'
DIN 31635ʾalam tara ʾanna llāha yasǧudu lahu man fī s-samāwāti waman fī l-ʾarḍi waš-šamsu wal-qamaru wan-nuǧūmu wal-ǧibālu waš-šaǧaru wad-dawābbu wakaṯīrun mina n-nāsi wakaṯīrun ḥaqqa ʿalayhi l-ʿaḏābu waman yuhini llāhu famā lahu min mukrimin ʾinna llāha yafʿalu mā yašāʾu
Do you not realize that to God prostrates everyone in the heavens and everyone on earth, and the sun, and the moon, and the stars, and the mountains, and the trees, and the animals, and many of the people? But many are justly deserving of punishment. Whomever God shames, there is none to honor him. God does whatever He wills.
Hast thou not seen that unto Allah payeth adoration whosoever is in the heavens and whosoever is in the earth, and the sun, and the moon, and the stars, and the hills, and the trees, and the beasts, and many of mankind, while there are many unto whom the doom is justly due. He whom Allah scorneth, there is none to give him honour. Lo! Allah doeth what He will
Do they not see that God, whosoever is in the heavens adores Him, and whosoever is in the earth, and the sun, and the moon, and the stars, and the mountains, and the beasts, and many among men, though many a one deserves the torments? Whomsoever God abases there is none to honour him; verily, God does what He pleases
Seest thou not that all in the Heavens and all on the Earth adoreth God? the sun and the moon and the stars, and the mountains, and the trees, and the beasts, and many men? But of many is chastisement the due: And whom God shall disgrace there shall be none to honour: God doth that which pleaseth Him
Dost thou not perceive that all creatures both in heaven and on earth adore God; and the sun, and the moon, and the stars, and the mountains, and the beasts, and many men? But many are worthy of chastisement: And whomsoever God shall render despicable, there shall be none to honour; for God doth that which He pleaseth
هَٰذَانِ خَصْمَانِ ٱخْتَصَمُوا۟ فِى رَبِّهِمْ فَٱلَّذِينَ كَفَرُوا۟ قُطِّعَتْ لَهُمْ ثِيَابٌ مِّن نَّارٍ يُصَبُّ مِن فَوْقِ رُءُوسِهِمُ ٱلْحَمِيمُ
Easy-read · not authoritative
Easy-read (simplified)haadhaani khasmaani khtasamoo fee rabbihim falladheena kafaroo qutti'at lahum thiyaabun min naarin yusabbu min fawqi ru'oosihimu l-hameem
DIN 31635hāḏāni ḫaṣmāni ḫtaṣamū fī rabbihim fallaḏīna kafarū quṭṭiʿat lahum ṯiyābun min nārin yuṣabbu min fawqi ruʾūsihimu l-ḥamīmu
Here are two adversaries feuding regarding their Lord. As for those who disbelieve, garments of fire will be tailored for them, and scalding water will be poured over their heads.
These twain (the believers and the disbelievers) are two opponents who contend concerning their Lord. But as for those who disbelieve, garments of fire will be cut out for them; boiling fluid will be poured down on their heads
These are two disputants who dispute about their Lord, but those who misbelieve, for them are cut out garments of fire, there shall be poured over their heads boiling water
These, the Faithful and the Infidels, are the two disputants who dispute concerning their Lord: but for those who have disbelieved, garments of fire shall be cut out; the boiling water shall be poured down upon their heads
These are two opposite parties, who dispute concerning their Lord. And they who believe not, shall have garments of fire fitted unto them: boiling water shall be poured on their heads
2:112
Why this passage is in the study finding 04
بَلَىٰ مَنْ أَسْلَمَ وَجْهَهُۥ لِلَّهِ وَهُوَ مُحْسِنٌ فَلَهُۥٓ أَجْرُهُۥ عِندَ رَبِّهِۦ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ
Easy-read · not authoritative
Easy-read (simplified)balaa man aslama wajhahu lillaahi wahuwa muhsinun falahu ajruhu 'inda rabbihi walaa khawfun 'alayhim walaa hum yahzanoon
DIN 31635balā man ʾaslama waǧhahu lillāhi wahuwa muḥsinun falahu ʾaǧruhu ʿinda rabbihi walā ḫawfun ʿalayhim walā hum yaḥzanūna
The translators word this verse differently
In fact, whoever submits himself to God, and is a doer of good, will have his reward with his Lord-they have nothing to fear, nor shall they grieve.
Compare translations (4)
Nay, but whosoever surrendereth his purpose to Allah while doing good, his reward is with his Lord; and there shall no fear come upon them neither shall they grieve
Aye, he who resigns his face to God, and who is kind, he shall have his reward from his Lord, and no fear shall be on them, and they shall not grieve
But they who set their face with resignation Godward, and do what is right, - their reward is with their Lord; no fear shall come on them, neither shall they be grieved
Nay, but he who resigneth himself to God, and doth that which is right, he shall have his reward with his Lord; there shall come no fear on them, neither shall they be grieved
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Përkundrazi! Ai që i dorëzohet plotësisht Allahut, duke qenë vepërmirë, e ka shpërblimin te Zoti i vet. Për ta nuk do të ketë frikë e as që do të pikëllohen.
হ্যাঁ (জেনে রাখো, জান্নাতে কেবল সে-ই প্রবেশ করবে), যে আল্লাহর কাছে নিজেকে সম্পূর্ণরূপে আত্মসমর্পণ করেছে এবং বাস্তবেও সে সৎকর্মশীল। তার প্রতিদান তার রাব-এর কাছে রয়েছে। আর তাদের কোন ভয় নেই এবং তারা চিন্তিতও হবে না।
A nije tako! Onome ko se bude Allahu predao i usto dobra djela činio, pripada nagrada kod Gospodara njegova; takvi se neće ničega bojati, niti će za bilo čim tugovati.
A nije tako! Onome tko se bude Allahu predao i usto dobra djela činio, pripada nagrada kod Gospodara njegova; takvi se neće ničega bojati, niti će za bilo čim tugovati.
Ko goonga kala mbo totti yeeso makko Alla o mo woni moƴƴinɗo, ina woodani mo mbarjaari ɗo joom makko, kulol alanaa ɓe ɓe cunotaako.
არა, (ასე არ არის, როგორც ისინი ამტკიცებენ!) ვინც საკუთარ სახეს (თავს) ალლაჰს მიანდობს, და ამასთან გულწრფელია და სიკეთეს სჩადის, მას მისი ჯილდო მიეცემა თავის უფალთან და მათზე არ იქნება შიში და არც დამწუხრდებიან.
Aber nein! Wer sich Allah völlig hingibt und dabei ein Gutes Tuender ist, der hat seinen Lohn bei seinem Herrn. Und sie soll keine Furcht überkommen, noch sollen sie traurig sein.
Όχι (δεν ισχύει αυτό που είπαν), αλλά στ’ αλήθεια, όποιος υποτάσσει το πρόσωπό του στον Αλλάχ και είναι καλός (στη λατρεία ακολουθώντας τους τρόπους που έδειξε ο Προφήτης), θα λάβει την αμοιβή του από τον Κύριό του, και για τέτοιους ανθρώπους δεν υπάρχει φόβος (για την τιμωρία του Αλλάχ την Ημέρα της Κρίσεως), ούτε θα λυπηθούν (για οτιδήποτε παραμέλησαν από τις εγκόσμιες απολαύσεις).
क्यों नहीं,[54] जिसने अपना चेहरा अल्लाह के अधीन कर दिया और वह अच्छा कार्या करने वाला हो, तो उसके लिए उसका बदला उसके पालनहार के पास है और न उनपर कोई भय है और न वे शोकाकुल होंगे।
Ma chi ha sottomesso il suo volto ad Allāh, ed è benefattore, avrà una ricompensa dal suo Dio, e per loro non ci sarà da temere né saranno mai tristi!
112. Taip! Tas, kuris nulenkia savo veidą priešais Allahą (t. y. seka Allaho tikėjimu – islamiškuoju monoteizmu) ir yra Muhsin [12], - jo atlygis pas jo Viešpatį (Allahą). Tokiam nebus baimės, anei jis liūdės.
(Dubbiin akka isin jettanii) miti; namni gaarii dalagaa fuula isaa Rabbiif kenne (islaamayee Rabbi gabbar) (hundi jannata seena) mindaan isaa Rabbii isaa biratti isaaf tahe, sodaan isaan irra hin jiru; isaan hin gaddanus.
Напротив! Кто подчинил свой лик Аллаху, будучи добродетельным, тому — награда у его Господа, и не будет над ними страха, и они не опечалятся.
А није тако! Ономе ко се буде Аллаху предао и уз то добра дела чинио, припада награда код Господара његовог; такви се неће ничега бојати, нити ће за било чим туговати.
Sivyo hivyo! Yeyote anayeelekeza uso wake kwa Mwenyezi Mungu, naye ni mtenda mema, basi ana malipo yake kwa Mola wake Mlezi; wala haitakuwa hofu juu yao wala hawatahuzunika.
Nej, de som underkastar sig Gud med hela sitt väsen, och gör gott, ska få sin belöning av sin Herre. De ska varken känna rädsla eller tyngas av sorg.
Bilâkis, kim muhsin olarak yüzünü Allah'a döndürürse (Allah'a hakkıyla kulluk ederse) ecri Rabbi katındadır. Onlar için ne bir korku vardır, ne de üzülürler.
سنو! جو بھی اپنے آپ کو خلوص کے ساتھ اللہ کے سامنے جھکا دے[1] ۔ بےشک اسے اس کا رب پورا بدلہ دے گا، اس پر نہ تو کوئی خوف ہوگا، نہ غم اور اداسی۔
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وَأَقِيمُوا۟ ٱلصَّلَوٰةَ وَءَاتُوا۟ ٱلزَّكَوٰةَ وَمَا تُقَدِّمُوا۟ لِأَنفُسِكُم مِّنْ خَيْرٍ تَجِدُوهُ عِندَ ٱللَّهِ إِنَّ ٱللَّهَ بِمَا تَعْمَلُونَ بَصِيرٌ
Easy-read · not authoritative
Easy-read (simplified)wa'aqeemoo s-salaata wa'aatoo z-zakaata wamaa tuqaddimoo li'anfusikum min khayrin tajidoohu 'inda llaahi inna llaaha bimaa ta'maloona baseer
DIN 31635waʾaqīmū ṣ-ṣalāta waʾātū z-zakāta wamā tuqaddimū liʾanfusikum min ḫayrin taǧidūhu ʿinda llāhi ʾinna llāha bimā taʿmalūna baṣīrun
The translators word this verse differently
And perform the prayer, and give alms. Whatever good you forward for yourselves, you will find it with God. God is Seeing of everything you do.
Establish worship, and pay the poor-due; and whatever of good ye send before (you) for your souls, ye will find it with Allah. Lo! Allah is Seer of what ye do
Be ye steadfast in prayer, and give alms; and whatsoever good ye send before for your own souls, ye shall find it with God, for God in all ye do doth see
And observe prayer and pay the legal impost: and whatever good thing ye have sent on before for your soul's sake, ye shall find it with God. Verily God seeth what ye do
Be constant in prayer, and give alms; and what good ye have sent before for your souls, ye shall find it with God; surely God seeth that which ye do
وَقَالُوا۟ لَن يَدْخُلَ ٱلْجَنَّةَ إِلَّا مَن كَانَ هُودًا أَوْ نَصَٰرَىٰ تِلْكَ أَمَانِيُّهُمْ قُلْ هَاتُوا۟ بُرْهَٰنَكُمْ إِن كُنتُمْ صَٰدِقِينَ
Easy-read · not authoritative
Easy-read (simplified)waqaaloo lan yadkhula l-jannata illaa man kaana hoodan aw nasaaraa tilka amaaniyyuhum qul haatoo burhaanakum in kuntum saadiqeen
DIN 31635waqālū lan yadḫula l-ǧannata ʾillā man kāna hūdan ʾaw naṣārā tilka ʾamāniyyuhum qul hātū burhānakum ʾin kuntum ṣādiqīna
The translators word this verse differently
And they say, "None will enter Heaven unless he is a Jew or a Christian." These are their wishes. Say, "Produce your proof, if you are truthful."
And they say: None entereth paradise unless he be a Jew or a Christian. These are their own desires. Say: Bring your proof (of what ye state) if ye are truthful
They say, 'None shall enter Paradise save such as be Jews or Christians;' that is their faith. Say thou, 'Bring your proofs, if ye be speaking truth
And they say, "None but Jews or Christians shall enter Paradise:" This is their wish. SAY: Give your proofs if ye speak the truth
They say, verily none shall enter paradise, except they who are Jews or Christians: This is their wish. Say, produce your proof of this, if ye speak truth
2:112 — the verse above
وَقَالَتِ ٱلْيَهُودُ لَيْسَتِ ٱلنَّصَٰرَىٰ عَلَىٰ شَىْءٍ وَقَالَتِ ٱلنَّصَٰرَىٰ لَيْسَتِ ٱلْيَهُودُ عَلَىٰ شَىْءٍ وَهُمْ يَتْلُونَ ٱلْكِتَٰبَ كَذَٰلِكَ قَالَ ٱلَّذِينَ لَا يَعْلَمُونَ مِثْلَ قَوْلِهِمْ فَٱللَّهُ يَحْكُمُ بَيْنَهُمْ يَوْمَ ٱلْقِيَٰمَةِ فِيمَا كَانُوا۟ فِيهِ يَخْتَلِفُونَ
Easy-read · not authoritative
Easy-read (simplified)waqaalati l-yahoodu laysati n-nasaaraa 'alaa shay'in waqaalati n-nasaaraa laysati l-yahoodu 'alaa shay'in wahum yatloona l-kitaaba kadhaalika qaala lladheena laa ya'lamoona mithla qawlihim fallaahu yahkumu baynahum yawma l-qiyaamati feemaa kaanoo feehi yakhtalifoon
DIN 31635waqālati l-yahūdu laysati n-naṣārā ʿalā šayʾin waqālati n-naṣārā laysati l-yahūdu ʿalā šayʾin wahum yatlūna l-kitāba kaḏālika qāla llaḏīna lā yaʿlamūna miṯla qawlihim fallāhu yaḥkumu baynahum yawma l-qiyāmati fīmā kānū fīhi yaḫtalifūna
The Jews say, "The Christians are not based on anything;" and the Christians say, "The Jews are not based on anything." Yet they both read the Scripture. Similarly, the ignorant said the same thing. God will judge between them on the Day of Resurrection regarding their differences.
And the Jews say the Christians follow nothing (true), and the Christians say the Jews follow nothing (true); yet both are readers of the Scripture. Even thus speak those who know not. Allah will judge between them on the Day of Resurrection concerning that wherein they differ
The Jews say, 'The Christians rest on nought;' and the Christians say, 'The Jews rest on nought;' and yet they read the Book. So, too, say those who know not, like to what these say; but God shall judge between them on the resurrection day concerning that whereon they do dispute
Moreover, the Jews say, "The Christians lean on nought:" "On nought lean the Jews," say the Christians: Yet both are readers of the Book. So with like words say they who have no knowledge. But on the resurrection day, God shall judge between them as to that in which they differ
The Jews say, the Christians are grounded on nothing; and the Christians say, the Jews are grounded on nothing: Yet they both read the scriptures. So likewise say they who know not the scripture, according to their saying. But God shall judge between them on the day of the resurrection, concerning that about which they now disagree
وَمَنْ أَظْلَمُ مِمَّن مَّنَعَ مَسَٰجِدَ ٱللَّهِ أَن يُذْكَرَ فِيهَا ٱسْمُهُۥ وَسَعَىٰ فِى خَرَابِهَآ أُو۟لَٰٓئِكَ مَا كَانَ لَهُمْ أَن يَدْخُلُوهَآ إِلَّا خَآئِفِينَ لَهُمْ فِى ٱلدُّنْيَا خِزْىٌ وَلَهُمْ فِى ٱلْـَٔاخِرَةِ عَذَابٌ عَظِيمٌ
Easy-read · not authoritative
Easy-read (simplified)waman azlamu mimman mana'a masaajida llaahi an yudhkara feehaa smuhu wasa'aa fee kharaabihaa oolaa'ika maa kaana lahum an yadkhuloohaa illaa khaa'ifeena lahum fee d-dunyaa khizyun walahum fee l-'aakhirati 'adhaabun 'azeem
DIN 31635waman ʾaẓlamu mimman manaʿa masāǧida llāhi ʾan yuḏkara fīhā smuhu wasaʿā fī ḫarābihā ʾūlāʾika mā kāna lahum ʾan yadḫulūhā ʾillā ḫāʾifīna lahum fī d-dunyā ḫizyun walahum fī l-ʾāḫirati ʿaḏābun ʿaẓīmun
The translators word this verse differently
Who is more unjust than him who forbids the remembrance of God's name in places of worship, and contributes to their ruin? These ought not to enter them except in fear. For them is disgrace in this world, and for them is a terrible punishment in the Hereafter.
And who doth greater wrong than he who forbiddeth the approach to the sanctuaries of Allah lest His name should be mentioned therein, and striveth for their ruin. As for such, it was never meant that they should enter them except in fear. Theirs in the world is ignominy and theirs in the Hereafter is an awful doom
But who is more unjust than he who prohibits God's mosques, that His name should not be mentioned there, and who strives to ruin them? 'Tis not for such to enter into them except in fear, for them is disgrace in this world, and in the future mighty woe
And who committeth a greater wrong than he who hindereth God's name from being remembered in his temples, and who hasteth to ruin them? Such men cannot enter them but with fear. Their's is shame in this world, and a severe torment in the next
Who is more unjust than he who prohibiteth the temples of God, that his name should be remembered therin, and who hasteth to destroy them? Those men cannot enter therein, but with fear: They shall have shame in this world, and in the next a grievous punishment
4:123–124
Why this passage is in the study finding 05
لَّيْسَ بِأَمَانِيِّكُمْ وَلَآ أَمَانِىِّ أَهْلِ ٱلْكِتَٰبِ مَن يَعْمَلْ سُوٓءًا يُجْزَ بِهِۦ وَلَا يَجِدْ لَهُۥ مِن دُونِ ٱللَّهِ وَلِيًّا وَلَا نَصِيرًا
Easy-read · not authoritative
Easy-read (simplified)laysa bi'amaaniyyikum walaa amaaniyyi ahli l-kitaabi man ya'mal soo'an yujza bihi walaa yajid lahu min dooni llaahi waliyyan walaa naseeraa
DIN 31635laysa biʾamāniyyikum walā ʾamāniyyi ʾahli l-kitābi man yaʿmal sūʾan yuǧza bihi walā yaǧid lahu min dūni llāhi waliyyan walā naṣīran
It is not in accordance with your wishes, nor in accordance with the wishes of the People of the Scripture. Whoever works evil will pay for it, and will not find for himself, besides God, any protector or savior.
Compare translations (4)
It will not be in accordance with your desires, nor the desires of the People of the Scripture. He who doeth wrong will have the recompense thereof, and will not find against Allah any protecting friend or helper
Not for your vain desires, nor the vain desires of the people of the Book. He who doeth evil shall be recompensed therewith, and shall not find for him beside God a patron, or a help
Not according to your wishes, or the wishes of the people of the Book, shall these things be. He who doth evil shall be recompensed for it. Patron or helper, beside God, shall he find none
It shall not be according to your desires, nor according to the desires of those who have received the scriptures. Whoso doth evil, shall be rewarded for it; and shall not find any patron or helper, beside God
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
وَمَن يَعْمَلْ مِنَ ٱلصَّٰلِحَٰتِ مِن ذَكَرٍ أَوْ أُنثَىٰ وَهُوَ مُؤْمِنٌ فَأُو۟لَٰٓئِكَ يَدْخُلُونَ ٱلْجَنَّةَ وَلَا يُظْلَمُونَ نَقِيرًا
Easy-read · not authoritative
Easy-read (simplified)waman ya'mal mina s-saalihaati min dhakarin aw unthaa wahuwa mu'minun fa'oolaa'ika yadkhuloona l-jannata walaa yuzlamoona naqeeraa
DIN 31635waman yaʿmal mina ṣ-ṣāliḥāti min ḏakarin ʾaw ʾunṯā wahuwa muʾminun faʾūlāʾika yadḫulūna l-ǧannata walā yuẓlamūna naqīran
But whoever works righteousness, whether male or female, and is a believer-those will enter Paradise, and will not be wronged a whit.
Compare translations (4)
And whoso doeth good works, whether of male or female, and he (or she) is a believer, such will enter paradise and they will not be wronged the dint in a date-stone
But he who doeth good works,- be it male or female,- and believes, they shall enter into Paradise, and they shall not be wronged a jot
But whoso doth the things that are right, whether male or female, and he or she a believer, - these shall enter Paradise, nor shall they be wronged the skin of a date stone
but whoso doth good works, whether he be male or female, and is a true believer; they shall be admitted into paradise, and shall not in the least be unjustly dealt with
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
4:123 Nuk është (shpëtimi) sipas dëshirave tuaja e as sipas dëshirave të ithtarëve të Librit, por kushdo që bën keq, do të ndëshkohet për të dhe, përveç Allahut, nuk do të gjejë mbrojtës e as ndihmës.
4:124 E kushdo që bën vepra të mira, qoftë mashkull, qoftë femër, duke qenë besimtar, do të hyjë në Xhenet dhe nuk do t'i bëhet padrejtësi asnjë grimë.
4:123 (হে মুসলিমগণ! মূলত নাজাত ও চূড়ান্ত সফলতার ব্যাপারটি) না তোমাদের আশার অধীন, না আহলে কিতাবের (বরং তা আমলেরই অধীন)। যে মন্দকাজ করবে, তাকে তার প্রতিফল দেয়া হবে। আর সে তার জন্য আল্লাহ ছাড়া কোনো অভিভাবক ও সাহায্যকারী পাবে না।
4:124 আর পুরুষ কিংবা নারীর মধ্য থেকে যে মু’মিন অবস্থায় সৎকাজ করবে, তারা জান্নাতে প্রবেশ করবে এবং তাদের প্রতি অণু পরিমাণও (৪৮) যুলম করা হবে না।
4:123 To neće biti ni po vašim željama, ni po željama sljedbenika Knjige; onaj koji radi zlo, bit će kažnjen za to i neće naći, mimo Allaha, ni zaštitnika ni pomagača,
4:124 a onaj koji čini dobro, bio muškarac ili žena, a vjernik je, ući će u Džennet i nikome, ni koliko udubljenje na hurminoj košpici, nepravda neće biti nanesena.
4:123 To neće biti ni po vašim željama, ni po željama sljedbenika Knjige; onaj koji radi zlo, bit će kažnjen za to i neće naći, mimo Allaha, ni zaštitnika ni pomagača,
4:124 a onaj koji čini dobro, bio muškarac ili žena, a vjernik je, ući će u Raj i nikome, ni koliko udubljenje na hurminoj košpici, nepravda neće biti nanesena.
4:123 Wonaa e yelaaji mon ɗin wanaa yelaaji joom defte en. Kala golluɗo bone o yoɓete ɗum, o heɓataa ko woori Alla giɗo wonaa balloowo.
4:124 Kalo golluɗo e moƴƴi ɗin, fota ko gorko maa ko debbo, hara ko o goooŋɗinɗo, ɓeen ɗoon naatata Aljanna ɓe tooñetaake kona fota gufel [tamaroore].
4:123 (და ეს დიადი ნიჭი) არ მიიღწევა მხოლოდ თქვენი ოცნებებით (ო, მორწმუნენო) და არც წიგნის ხალხის [იუდეველებისა და ქრისტიანების] ოცნებებით. ვინც ბოროტებას ჩაიდენს, მას ამის მიხედვით მიეზღება, და იგი ვერ იპოვის თავისთვის, ალლაჰის გარდა, არც მფარველს და არც დამხმარეს.
4:124 ხოლო ვინც აღასრულებს კეთილ საქმეებს — იქნება იგი კაცი თუ ქალი — და ამავე დროს მორწმუნე იქნება, ასეთნი შევლენ სამოთხეში და არ დაიჩაგრებიან (თუნდაც) ფინიკის კურკაზე არსებული პატარა ღარის წონისოდენაც კი.
4:123 Es geht weder nach euren Wünschen noch nach den Wünschen der Leute der Schrift. Wer Schlechtes tut, dem wird es vergolten, und er findet für sich neben Allah weder einen Schutzherrn noch einen Helfer.
4:124 Und wer etwas an rechtschaffenen Werken tut, sei es Mann oder Frau, und dabei gläubig ist, so werden jene in den (Paradies)garten eingehen, und ihnen wird nicht (im Ausmaß) eines Dattelkerngrübchens Unrecht zugefügt.
4:123 Δεν είναι (η σωτηρία και το κέρδος σύμφωνα) ούτε με τους πόθους σας ούτε με τους πόθους του λαού του Βιβλίου (δηλ. των Εβραίων και των Χριστιανών). Όποιος κάνει το κακό θα τιμωρηθεί γι' αυτό και δεν θα βρει εκτός του Αλλάχ ούτε κηδεμόνα ούτε υποστηρικτή γι' αυτόν.
4:124 Όποιος κάνει ενάρετες πράξεις, είτε είναι άνδρας, είτε γυναίκα, ενώ είναι πιστός, είναι εκείνοι που θα εισέλθουν στον Παράδεισο και δεν θα αδικηθούν (στην αμοιβή τους) ούτε όσο ο κόκκος που βρίσκεται πάνω στο κουκούτσι ενός χουρμά.
4:123 (मोक्ष) न तुम्हारी कामनाओं पर निर्भर है, न अह्ले किताब की कामनाओं पर। जो भी बुरा काम करेगा, उसका बदला पाएगा तथा अल्लाह के सिवा अपना कोई रक्षक और सहायक नहीं पाएगा।
4:124 तथा जो अच्छे कार्य करेगा, चाहे नर हो या नारी, जबकि वह मोमिन[81] हो, तो ऐसे लोग जन्नत में प्रवेश पाएँगे और उनका खजूर की गुठली के ऊपरी भाग के गड्ढे के बराबर भी हक़ नहीं मारा जाएगा।
4:123 Ciò non è per i vostri desideri né per i desideri della gente del Libro: chi fa del male, sarà punito nella stessa misura e non troverà all’infuori di Allāh protettore né sostenitore.
4:124 E chi fa del bene, maschio o femmina, ed è credente, quelli entreranno in paradisi e non si farà loro alcun torto, neanche di una macchia su un nocciolo.
4:123 123. Tai nebus pagal jūsų norus (musulmonų), nei pagal Rašto žmonių (judėjų ir krikščionių). Kas daro bloga, gaus atlygį už tai, ir neras jis jokio globėjo ar padėjėjo šalia Allaho.
4:124 124. O kas daro teisingus gerus darbus, vyras ar moteris, ir yra (tikrasis) tikintysis [Allaho Vienumą (musulmonas)], toks įžengs į Rojų ir nebus jam padaryta nė menkiausia neteisiybė, net datulės kauliuko dydžio.
4:123 Hawwii keessaniifi hawwii warra kitaabaatiin hin taane; namni hamtuu hojjate isaan galata galfama; Rabbii gaditti jaalalleefi gargaaraas isaaf hin argu.
4:124 Dhiiraafi dhalaa irraa namni mu’umina ta’ee hojii gaggaarii hojjate, isaan sun jannata seenu; hanga tuqaa temiraas hin miidhamanu.
4:123 Не по вашим пустым надеждам и не по надеждам людей Писания [определяется исход]. Кто совершит дурное, тому воздастся за это, и он не найдёт себе, помимо Аллаха, ни покровителя, ни помощника.
4:124 А кто совершает какое-либо праведное деяние — мужчина или женщина, будучи верующим, — такие войдут в Рай, и с ними не поступят несправедливо даже на ямку на финиковой косточке.
4:123 То неће бити ни по вашим жељама, ни по жељама следбеника Књиге; онај који ради зло, биће за то кажњен и неће наћи, мимо Аллаха, ни заштитника ни помагача,
4:124 а онај који чини добро, био мушкарац или жена, а верник је, ући ће у Рај и никоме ни колико трун неправде неће бити учињено.
4:123 Si kwa matamanio yenu, wala matamanio ya Watu wa Kitabu! Mwenye kufanya ubaya, atalipwa kwa huo, wala hatajipatia kando na Mwenyezi Mungu mlinzi wala wa kumnusuru.
4:124 Na mwenye kufanya katika mema, akiwa wa kiume au wa kike, naye ni Muumini, basi hao wataingia Peponi wala hawatadhulumiwa kiasi cha jicho la kokwa ya tende.
4:123 Men det avgörs inte av era förhoppningar eller förhoppningar hos skriftens folk. Den som gör något ont ska få bära följderna av det, och de kommer varken finna någon som kan hjälpa dem eller skydda dem förutom Gud.
4:124 Men den som är troende och handlar rättfärdigt, man eller kvinna, ska träda in i paradiset och de ska inte tillfogas orätt ens motsvarande den minsta gropen i en dadelkärna.
4:123 İş, ne sizin kuruntunuza, ne de kitap ehlinin kuruntusuna göredir. Kim kötü bir iş yaparsa, onunla cezalandırılır. O, kendisine Allah’tan başka ne bir dost, ne de bir yardımcı bulabilir.
4:124 Mümin olarak kim bir salih amel işlerse erkek olsun, kadın olsun işte bunlar Cennet'e girecekler ve bir hurma çekirdeğinin üzerindeki çukur kadar bile haksızlık görmeyeceklerdir.
4:123 حقیقت حال نہ تو تمہاری آرزو کے مطابق ہے اور نہ اہل کتاب کی امیدوں پر موقوف ہے، جو برا کرے گا اس کی سزا پائے گا اور کسی کو نہ پائے گا جو اس کی حمایت ومدد، اللہ کے پاس کر سکے۔
4:124 جو ایمان واﻻ ہو مرد ہو یا عورت اور وه نیک اعمال کرے، یقیناً ایسے لوگ جنت میں جائیں گے اور کھجور کی گٹھلی کے شگاف برابر بھی ان کا حق نہ مارا جائے گا۔[1]
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أُو۟لَٰٓئِكَ مَأْوَىٰهُمْ جَهَنَّمُ وَلَا يَجِدُونَ عَنْهَا مَحِيصًا
Easy-read · not authoritative
Easy-read (simplified)oolaa'ika ma'waahum jahannamu walaa yajidoona 'anhaa maheesaa
DIN 31635ʾūlāʾika maʾwāhum ǧahannamu walā yaǧidūna ʿanhā maḥīṣan
These-their place is Hell, and they will find no escape from it.
For such, their habitation will be hell, and they will find no refuge therefrom
These, their resort is hell; they shall not find an escape therefrom
These! their dwelling Hell! no escape shall they find from it
The receptacle of these shall be hell, they shall find no refuge from it
وَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ سَنُدْخِلُهُمْ جَنَّٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَآ أَبَدًا وَعْدَ ٱللَّهِ حَقًّا وَمَنْ أَصْدَقُ مِنَ ٱللَّهِ قِيلًا
Easy-read · not authoritative
Easy-read (simplified)walladheena aamanoo wa'amiloo s-saalihaati sanudkhiluhum jannaatin tajree min tahtihaa l-'anhaaru khaalideena feehaa abadan wa'da llaahi haqqan waman asdaqu mina llaahi qeelaa
DIN 31635wallaḏīna ʾāmanū waʿamilū ṣ-ṣāliḥāti sanudḫiluhum ǧannātin taǧrī min taḥtihā l-ʾanhāru ḫālidīna fīhā ʾabadan waʿda llāhi ḥaqqan waman ʾaṣdaqu mina llāhi qīlan
But as for those who believe and do righteous deeds, We will admit them into gardens beneath which rivers flow, where they will abide forever. The promise of God is true-and who is more truthful in speech than God?
But as for those who believe and do good works We shall bring them into Gardens underneath which rivers flow, wherein they will abide for ever. It is a promise from Allah in truth; and who can be more truthful than Allah in utterance
But those who believe, and do what is right, we will make them enter into gardens beneath which rivers flow, to dwell therein for aye,- God's promise in truth; and who is truer than God in speech
But they who believe and do the things that are right, we will bring them into gardens beneath which the rivers flow; For ever shall they abide therein. Truly it is the promise of God: And whose word is more sure than God's
But they who believe, and do good works, We will surely lead them into gardens, through which rivers flow, they shall continue therein for ever, according to the true promise of God; and who is more true than God in what He saith
4:123–124 — the verse above
وَمَنْ أَحْسَنُ دِينًا مِّمَّنْ أَسْلَمَ وَجْهَهُۥ لِلَّهِ وَهُوَ مُحْسِنٌ وَٱتَّبَعَ مِلَّةَ إِبْرَٰهِيمَ حَنِيفًا وَٱتَّخَذَ ٱللَّهُ إِبْرَٰهِيمَ خَلِيلًا
Easy-read · not authoritative
Easy-read (simplified)waman ahsanu deenan mimman aslama wajhahu lillaahi wahuwa muhsinun waattaba'a millata ibraaheema haneefan waattakhadha llaahu ibraaheema khaleelaa
DIN 31635waman ʾaḥsanu dīnan mimman ʾaslama waǧhahu lillāhi wahuwa muḥsinun wāttabaʿa millata ʾibrāhīma ḥanīfan wāttaḫaḏa llāhu ʾibrāhīma ḫalīlan
And who is better in religion than he who submits himself wholly to God, and is a doer of good, and follows the faith of Abraham the Monotheist? God has chosen Abraham for a friend.
Who is better in religion than he who surrendereth his purpose to Allah while doing good (to men) and followeth the tradition of Abraham, the upright? Allah (Himself) chose Abraham for friend
Who has a better religion than he who resigns his face to God, and does good, and follows the faith of Abraham, as a 'Hanif?- for God took Abraham as a friend
And who hath a better religion than he who resigneth himself to God, who doth what is good, and followeth the faith of Abraham in all sincerity? And God took Abraham for his friend
Who is better in point of religion, than he who resigneth himself unto God, and is a worker of righteousness, and followeth the law of Abraham the orhodox? Since God took Abraham for his friend
وَلِلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ وَكَانَ ٱللَّهُ بِكُلِّ شَىْءٍ مُّحِيطًا
Easy-read · not authoritative
Easy-read (simplified)walillaahi maa fee s-samaawaati wamaa fee l-'ardi wakaana llaahu bikulli shay'in muheetaa
DIN 31635walillāhi mā fī s-samāwāti wamā fī l-ʾarḍi wakāna llāhu bikulli šayʾin muḥīṭan
To God belongs what is in the heavens and what is on earth, and God encompasses everything.
Unto Allah belongeth whatsoever is in the heavens and whatsoever is in the earth. Allah ever surroundeth all things
And God's is what is in the heavens and in the earth, and God encompasses all things
All that is in the Heavens and all that is on the Earth is God's: and God encompasseth all things
And to God belongeth whatsoever is in heaven and on earth; God comprehendeth all things
What this study rests on, and what it refusessigned with it4 of the 5 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 2:62, 5:69, 22:17, 2:112, 4:123-124, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verses were found by a word search of the four public-domain translations, using terms chosen by the editor and listed here as they were searched - sabians; sabeites; sabaeans; whosoever + believeth + in + god + and + the + last + day; no + fear + come + upon + them + neither + grieve. The search was a way of finding passages, not a judgement about what they mean: that several translators chose the same English word is not evidence about the Arabic. A different choice of terms gives a different set.
What was returned and not carried. 11 verse(s) the search qualified are recorded as not carried with a reason each, rather than silently discarded: 2:38 - the formula at the descent from the garden; 2:262 - the formula attached to charity; 2:274 - the same; 2:277 - the same; 3:170 - carried by the study What does the Qur'an say about martyrs after death?; 4:136 - an exhortation to believers; 6:48 - near-identical formula; 7:35 - near-identical; 7:49 - spoken in the Garden; 46:13 - near-identical; carried by the study What does the Qur'an say about fear - and its cure?; 65:2 - divorce procedure.
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 6 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/