But as for those who disbelieve and reject Our signs-these are the inmates of the Fire-wherein they will remain forever."
Does the Qur'an say non-Muslims are condemned to hell?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 2:39 States the outcome for those who disbelieve and deny the signs - the Fire, abiding. The plainest form in the set.
- 02 2:257 Gives the same outcome, but reached through patronage: those whose patrons are false deities are brought from light into darkness.
- 03 3:10 Says wealth and children will not avail them, and calls them fuel for the Fire. In because it names what will not help rather than what will.
- 04 3:12 Addressed to disbelievers directly - ye shall be overcome and gathered to hell. In because it is the only one in the set spoken as an address rather than a description.
- 05 3:116 Repeats 3:10 almost word for word and adds abiding therein. Included as the pair to 3:10, not as a separate claim.
- 06 2:62 Those who believe, the Jews, the Christians and the Sabians, whoever believes in God and the Last Day and does right, have their reward and no fear in all five. Pickthall has "Those who believe (in that which is revealed unto thee, Muhammad)", and Rodwell has "they who believe (Muslims)".
- 07 5:69 Prints the same groups with the same condition. Itani gives it as "whoever believes in God and the Last Day, and does what is right". In all five no fear comes on them; Sale has "there shall come no fear on them, neither shall they be grieved". It is here as the pair to 2:62, without the word reward.
- 08 3:85 Whoever seeks a religion other than Islam will not have it accepted. Pickthall has "other than the Surrender (to Allah)" where Itani, Palmer, Rodwell and Sale write Islam, and the loss is in the Hereafter in Itani and Pickthall, in the next world in Palmer and Rodwell, and in the next life in Sale.
- 09 98:6 Puts those who disbelieve among the People of the Scripture, and the idolaters or polytheists, in the fire of hell, abiding. Palmer has "those who disbelieve" here, and Rodwell has "the fire of Gehenna", the only verse in the corpus with that word.
In plain wordsEditorial written by the editors, not a translation
These verses say plainly and repeatedly that those who disbelieve and deny the signs are of the Fire, and that they abide there (2:39, 2:257, 3:10, 3:12, 3:116). Two of them add that wealth and children will not help. One is spoken as a direct address rather than a description.
What none of them does is define who is meant, and the renderings do not agree on the word. Read at all five verses rather than at one, the disagreement is less tidy than the version of this study signed over four described it. Palmer says misbelieve at every one of the five, and Pickthall says those who disbelieve at every one; Itani, read now, says those who disbelieve at all five as well, so that wording reaches two of the five translators where it reached one of four. Sale and Rodwell are not consistent with themselves: Sale has unbelievers at 2:39 and 3:116 but infidels at 3:10, and at 2:257 and 3:12 no such noun at all, only those who believe not; Rodwell has infidels at 3:10, 3:12 and 3:116, and at 2:39 and 2:257 says only that they do not believe. Whether any of these words names a category of people or describes conduct is the question, and it is not settled inside these verses.
The word this study's question is asked in divides them too. At 2:39, 2:257, 3:10 and 3:116 four of the five say Fire, and Sale alone says hell fire; only at 3:12 do all five say hell. So in four of these five verses the word hell is one translator's.
And this set is not the whole of what the corpus says on it. 2:62 and 5:69, carried now, print those who believe, the Jews, the Christians and the Sabians, whoever of them believes in God and the Last Day and does right: at both, all five say that no fear shall come on them and that they shall not grieve, and at 2:62 all five give them their reward. Pickthall alone narrows the first group, with "Those who believe (in that which is revealed unto thee, Muhammad)", and Rodwell alone with "they who believe (Muslims)".
3:85 and 98:6, carried with them, print the other side. At 3:85 four of the five say that whoever seeks a religion other than Islam will not have it accepted, where Pickthall has "other than the Surrender (to Allah)", and that in the life to come he will be among the losers, or in Sale "of those who perish". At 98:6 those who disbelieve among the People of the Scripture, and the idolaters or polytheists, are in the fire of hell, abiding; here Palmer has "those who disbelieve", not the misbelieve he writes at the five verses above, and Rodwell alone has "the fire of Gehenna", so at 98:6 hell is four translators' word.
None of these verses states how 2:62 and 5:69 stand with 3:85 and 98:6. Reconciling them with each other and with the five above is exactly the work the interpretation layer would do, and that layer is blocked on rights.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which uncleared source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 2:39, widening across 9 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 9 passages, each with every cleared translation
9 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
2:39
Why this passage is in the study finding 01
وَٱلَّذِينَ كَفَرُوا۟ وَكَذَّبُوا۟ بِـَٔايَٰتِنَآ أُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلنَّارِ هُمْ فِيهَا خَٰلِدُونَ
Easy-read · not authoritative
Easy-read (simplified)walladheena kafaroo wakadhdhaboo bi'aayaatinaa oolaa'ika ashaabu n-naari hum feehaa khaalidoon
DIN 31635wallaḏīna kafarū wakaḏḏabū biʾāyātinā ʾūlāʾika ʾaṣḥābu n-nāri hum fīhā ḫālidūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
But they who disbelieve, and deny Our revelations, such are rightful Peoples of the Fire. They will abide therein
But those who misbelieve, and call our signs lies, they are the fellows of the Fire, they shall dwell therein for aye
But they who shall not believe, and treat our signs as false-hoods, these shall be inmates of the fire; in it shall they remain for ever
but they who shall be unbelievers, and accuse our signs of falsehood, they shall be the companions of hell fire, therein shall they remain for ever
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ndërkaq, ata që i mohojnë dhe i përgënjeshtrojnë ajetet Tona, do të jenë banorë të Zjarrit, ku do të qëndrojnë përgjithmonë."
আর যারা কুফরী করবে এবং আমার আয়াতসমূহকে অস্বীকার করবে, তারাই জাহান্নামের অধিবাসী। তারা সেখানে চিরস্থায়ী হবে।
A oni koji ne budu vjerovali i dokaze i ajete Naše budu poricali, bit će stanovnici Vatre; u njoj će vječno ostati.
A oni koji ne budu vjerovali i dokaze i ajete Naše budu poricali bit će stanovnici Vatre; u njoj će vječno ostati.
Ɓeen yedduɓe penni maandeeji amen ko ɓeen ngoni yimɓe jayngol ko toon ɓe ñiiɓata.
ხოლო ისინი, რომლებიც ურწმუნოები გახდნენ და უარყვეს ჩვენი აიათები, სწორედ ისინი არიან ცეცხლის მკვიდრნი და იქ იქნებიან მარადჟამს.
Und diejenigen, die ungläubig sind und Unsere Zeichen für Lüge erklären, das sind die Insassen des (Höllen)feuers. Sie werden ewig darin verweilen.
Και όποιοι αρνηθούν την πίστη και διαψεύσουν τα Εδάφια (και τα Σημεία) Μας, αυτοί θα είναι οι κάτοικοι του Πυρός. Θα κατοικήσουν εκεί μέσα για πάντα.»
तथा जिन्होंने कुफ़्र किया और हमारी आयतों को झुठलाया, वही लोग आग (नरक) वाले हैं, वे उसमें हमेशा रहने वाले हैं।
E quelli che non credono e smentiscono i Nostri Segni, quelli saranno gente del Fuoco e lì resteranno eternamente.
39. Bet tie, kurie netiki ir neiga Mūsų Ajat (įrodymus, įkalčius, eilutes, pamokas, ženklus, apreiškimus ir t. t.), – jie yra Ugnies gyventojai. Jie gyvens ten amžinai.
Warri kafaranii aayatoota keenya kijibsiisan, isaan sun warra ibiddaati, Isaan ishee keessatti hafoodha.
А те, которые отвергли веру и сочли Наши знамения ложью, такие — обитатели адского огня; они — пребывающие в нём вечно.
А они који не буду веровали и доказе и речи Наше буду порицали биће становници Ватре; у њој ће вечно остати.
Na wenye kukufuru na kuzikanusha ishara zetu, hao ndio watu wa Motoni, wao watadumu humo.
Men de som är otrogna och påstår att våra budskap är lögn kommer att träda in i elden. Där ska de förbli.”
Ayetlerimizi yalanlayıp, inkâr edenler cehennemliktirler. Onlar, orada ebedi kalacaklardır.
اور جو انکار کرکے ہماری آیتوں کو جھٹلائیں، وه جہنمی ہیں اور ہمیشہ اسی میں رہیں گے۔[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
فَتَلَقَّىٰٓ ءَادَمُ مِن رَّبِّهِۦ كَلِمَٰتٍ فَتَابَ عَلَيْهِ إِنَّهُۥ هُوَ ٱلتَّوَّابُ ٱلرَّحِيمُ
Easy-read · not authoritative
Easy-read (simplified)fatalaqqaa aadamu min rabbihi kalimaatin fataaba 'alayhi innahu huwa t-tawwaabu r-raheem
DIN 31635fatalaqqā ʾādamu min rabbihi kalimātin fatāba ʿalayhi ʾinnahu huwa t-tawwābu r-raḥīmu
Then Adam received words from his Lord, so He relented towards him. He is the Relenting, the Merciful.
Then Adam received from his Lord words (of revelation), and He relented toward him. Lo! He is the relenting, the Merciful
And Adam caught certain words from his Lord, and He turned towards him, for He is the compassionate one easily turned
And words of prayer learned Adam from his Lord: and God turned to him; for He loveth to turn, the Merciful
And Adam learned words of prayer from his Lord, and God turned unto him, for He is easy to be reconciled and merciful
قُلْنَا ٱهْبِطُوا۟ مِنْهَا جَمِيعًا فَإِمَّا يَأْتِيَنَّكُم مِّنِّى هُدًى فَمَن تَبِعَ هُدَاىَ فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ
Easy-read · not authoritative
Easy-read (simplified)qulnaa hbitoo minhaa jamee'an fa'immaa ya'tiyannakum minnee hudan faman tabi'a hudaaya falaa khawfun 'alayhim walaa hum yahzanoon
DIN 31635qulnā hbiṭū minhā ǧamīʿan faʾimmā yaʾtiyannakum minnī hudan faman tabiʿa hudāya falā ḫawfun ʿalayhim walā hum yaḥzanūna
We said, "Go down from it, all of you. Yet whenever guidance comes to you from Me, then whoever follows My guidance-they have nothing to fear, nor shall they grieve.
We said: Go down, all of you, from hence; but verily there cometh unto you from Me a guidance; and whoso followeth My guidance, there shall no fear come upon them neither shall they grieve
We said, 'Go down therefrom altogether and haply there may come from me a guidance, and whoso follows my guidance, no fear is theirs, nor shall they grieve
We said, "Get ye down from it, all together: and if Guidance shall come to you from me, whoso shall follow my guidance, on them shall come no fear, neither shall they be grieved
We said, get ye all down from hence; hereafter shall there come unto you a direction from me, and whoever shall follow my direction, on them shall no fear come, neither shall they be grieved
2:39 — the verse above
يَٰبَنِىٓ إِسْرَٰٓءِيلَ ٱذْكُرُوا۟ نِعْمَتِىَ ٱلَّتِىٓ أَنْعَمْتُ عَلَيْكُمْ وَأَوْفُوا۟ بِعَهْدِىٓ أُوفِ بِعَهْدِكُمْ وَإِيَّٰىَ فَٱرْهَبُونِ
Easy-read · not authoritative
Easy-read (simplified)yaa banee israa'eela dhkuroo ni'matiya llatee an'amtu 'alaykum wa'awfoo bi'ahdee oofi bi'ahdikum wa'iyyaaya farhaboon
DIN 31635yā banī ʾisrāʾīla ḏkurū niʿmatiya llatī ʾanʿamtu ʿalaykum waʾawfū biʿahdī ʾūfi biʿahdikum waʾiyyāya farhabūni
O Children of Israel! Remember My blessings which I bestowed upon you, and fulfill your pledge to Me, and I will fulfill My pledge to you, and fear Me.
O Children of Israel! Remember My favour wherewith I favoured you, and fulfil your (part of the) covenant, I shall fulfil My (part of the) covenant, and fear Me
O ye children of Israel! remember my favours which I have favoured you with; fulfil my covenant and I will fulfil your covenant; me therefore dread
O children of Israel! remember my favour wherewith I shewed favour upon you, and be true to your covenant with me; I will be true to my covenant with you; me therefore, revere me
O children of Israel, remember my favour wherewith I have favoured you; and perform your covenant with me, and I will perform my covenant with you; and revere me
وَءَامِنُوا۟ بِمَآ أَنزَلْتُ مُصَدِّقًا لِّمَا مَعَكُمْ وَلَا تَكُونُوٓا۟ أَوَّلَ كَافِرٍۭ بِهِۦ وَلَا تَشْتَرُوا۟ بِـَٔايَٰتِى ثَمَنًا قَلِيلًا وَإِيَّٰىَ فَٱتَّقُونِ
Easy-read · not authoritative
Easy-read (simplified)wa'aaminoo bimaa anzaltu musaddiqan limaa ma'akum walaa takoonoo awwala kaafirin bihi walaa tashtaroo bi'aayaatee thamanan qaleelan wa'iyyaaya faattaqoon
DIN 31635waʾāminū bimā ʾanzaltu muṣaddiqan limā maʿakum walā takūnū ʾawwala kāfirin bihi walā taštarū biʾāyātī ṯamanan qalīlan waʾiyyāya fāttaqūni
And believe in what I revealed, confirming what is with you; and do not be the first to deny it; and do not exchange My revelations for a small price; and be conscious of Me.
And believe in that which I reveal, confirming that which ye possess already (of the Scripture), and be not first to disbelieve therein, and part not with My revelations for a trifling price, and keep your duty unto Me
Believe in what I have revealed, verifying what ye have got, and be not the first to disbelieve in it, and do not barter my signs for a little price, and me do ye fear
and believe in what I have sent down confirming your Scriptures, and be not the first to disbelieve it, neither for a mean price barter my signs: me therefore, fear ye me
and believe in the revelation which I have sent down, confirming that which is with you, and be not the first who believe not therein, neither exchange my signs for a small price; and fear me
2:257
Why this passage is in the study finding 02
ٱللَّهُ وَلِىُّ ٱلَّذِينَ ءَامَنُوا۟ يُخْرِجُهُم مِّنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِ وَٱلَّذِينَ كَفَرُوٓا۟ أَوْلِيَآؤُهُمُ ٱلطَّٰغُوتُ يُخْرِجُونَهُم مِّنَ ٱلنُّورِ إِلَى ٱلظُّلُمَٰتِ أُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلنَّارِ هُمْ فِيهَا خَٰلِدُونَ
Easy-read · not authoritative
Easy-read (simplified)allaahu waliyyu lladheena aamanoo yukhrijuhum mina z-zulumaati ilaa n-noori walladheena kafaroo awliyaa'uhumu t-taaghootu yukhrijoonahum mina n-noori ilaa z-zulumaati oolaa'ika ashaabu n-naari hum feehaa khaalidoon
DIN 31635allāhu waliyyu llaḏīna ʾāmanū yuḫriǧuhum mina ẓ-ẓulumāti ʾilā n-nūri wallaḏīna kafarū ʾawliyāʾuhumu ṭ-ṭāġūtu yuḫriǧūnahum mina n-nūri ʾilā ẓ-ẓulumāti ʾūlāʾika ʾaṣḥābu n-nāri hum fīhā ḫālidūna
God is the Lord of those who believe; He brings them out of darkness and into light. As for those who disbelieve, their lords are the evil ones; they bring them out of light and into darkness-these are the inmates of the Fire, in which they will abide forever.
Compare translations (4)
Allah is the Protecting Guardian of those who believe. He bringeth them out of darkness into light. As for those who disbelieve, their patrons are false deities. They bring them out of light into darkness. Such are rightful owners of the Fire. They will abide therein
God is the patron of those who believe, He brings them forth from darkness into light. But those who misbelieve, their patrons are Taghut, these bring them forth from light to darkness,- fellows of the Fire, they dwell therein for aye
God is the patron of believers: He shall bring them out of darkness into light: As to those who believe not, their patrons are Thagout: they shall bring them out of light into darkness: they shall be given over to the fire: they shall abide therein for ever
God is the patron of those who believe; he shall lead them out of darkness into light: But as to those who believe not, their patrons are Tagut(false gods); they shall lead them from the light into darkness; they shall be the companions of hell fire, they shall remain therein for ever
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Allahu është Mbrojtësi i besimtarëve: i nxjerr ata nga errësirat në dritë. Ndërkaq, mbrojtësit e jobesimtarëve janë tagutët (kushdo që adhurohet pos Allahut): i nxjerrin ata nga drita në errësira. Këta janë banorët e Zjarrit, ku do të qëndrojnë përgjithmonë.
আল্লাহ যারা ঈমান এনেছে তাদের অভিভাবক।(৭৯) তিনি তাদেরকে অন্ধকার থেকে বের করে আলোতে নিয়ে আসেন। অপরদিকে, যারা কুফরী করে, তাদের অভিভাবক হলো তাগূত। এরা তাদেরকে আলো থেকে অন্ধকারে নিয়ে যায়। তারাই জাহান্নামের অধিবাসী। সেখানে তারা চিরকাল থাকবে।
Allah je zaštitnik onih koji vjeruju, izvodi ih iz tmina na svjetlo, a onima koji ne vjeruju zaštitnici su taguti, odvode ih sa svjetla u tmine! To su stanovnici Vatre i u njoj će vječno ostati.
Allah je zaštitnik onih koji vjeruju, izvodi ih iz tmina na svjetlo, a onima koji ne vjeruju zaštitnici su taguti, odvode ih sa svjetla u tmine! To su stanovnici Vatre i u njoj će vječno ostati.
Alla woni keedo goongɗinɓe ɓen: Himo yaltina ɓe he niɓɓe, o naɓa ɓe e ndaygu. Ɓeya yedduɓe, heedɓe maɓɓe ko ɗuuɗa bewreeji ɗin: Hiɗi yaltina ɓe e ndaygu naɓa ɓe e niɓɓe. Ɓen ko yimɓe yiite, luttooɓe e magge.
ალლაჰი არის მფარველი მორწმუნეთა; გამოჰყავს ისინი სიბნელიდან (უცოდინარობისა და ურწმუნოებისგან) ნათელში (ჭეშმარიტებისა და რწმენისკენ). ხოლო ისინი, ვინც ურწმუნონი გახდნენ, მათი მფარველები არიან ცრუ ღმერთები (სატანა და ის, რასაც ისინი ალლაჰის გარდა ეთაყვანებიან). ისინი — ცეცხლის მკვიდრნი არიან და მასში მარადიულად დარჩებიან.
Allah ist der Schutzherr derjenigen, die glauben. Er bringt sie aus den Finsternissen hinaus ins Licht. Diejenigen aber, die ungläubig sind, ihre Schutzherren sind die Tawaghit (also die falschen Gottheiten). Sie bringen sie aus dem Licht hinaus in die Finsternisse. Jene sind Insassen des (Höllen)feuers. Sie werden ewig darin verweilen.
Ο Αλλάχ είναι ο Κηδεμόνας (και ο Προστάτης) των πιστών, τους βγάζει από το σκοτάδι προς το φως, ενώ οι κηδεμόνες των άπιστων είναι Ατ-Ταγούτ (τα είδωλα, οι διάβολοι, και οι αρχηγοί της πλάνης), τους βγάζουν από το φως προς το σκοτάδι. Αυτοί είναι οι κάτοικοι του Πυρός, όπου θα κατοικήσουν εκεί για πάντα.
अल्लाह ईमान वालों का दोस्त (संरक्षक) है, वह उन्हें अँधेरों से निकालकर प्रकाश की ओर लाता है। और काफ़िरों के दोस्त 'ताग़ूत' (असत्य पूज्य) हैं, वे उन्हें प्रकाश से निकालकर अँधेरों की ओर ले जाते हैं। ये लोग आग (जहन्नम) वाले हैं, वे उसमें हमेशा रहने वाले हैं।
Allāh è il Protettore dei credenti: Lui li fa uscire dall’oscurità alla luce; invece, quelli che negano hanno gli idoli come protettori, che li fanno uscire dalla luce verso l’oscurità: quelli sono la gente del Fuoco, in cui resteranno per l’eternità!
257. Allahas yra Vali (Saugotojas arba Globėjas) tų, kurie tiki. Jis išveda juos iš tamsos į šviesą. Tačiau tų, kurie netiki, - jų Aulija (rėmėjai ir padėjėjai) yra Taghūt [netikros dievybės ir netikri lyderiai], jie išveda juos iš šviesos į tamsą. Tie yra Ugnies gyventojai ir jie gyvens ten amžinai. (žr. ajas 2:81-82).
Rabbiin gargaaraa warra amananiiti, Dukkanoota irraa gara ifaatti isaan baasa. Warra kafaran jaalallonni isaanii xaaghuuta; Ifaa irraa gara dukkanootaatti isaan baasan. Isaan sun warra ibiddaati; isaan ishee keessatti zalaalam jiraatoodha.
Аллах — Покровитель тех, которые уверовали: Он выводит их из тьмы к свету. А те, которые отвергли веру, их покровители — тагуты, выводящие их из света во тьму. Такие — обитатели адского огня, они пребудут в нём вечно.
Аллах је заштитник оних који верују, изводи их из тмина на светло, а онима који не верују заштитници су лажна божанства, одводе их са светла у тмине! То су становници Ватре и у њој ће вечно да остану.
Mwenyezi Mungu ndiye Mlinzi wa walioamini. Huwatoa katika giza mbalimbali kwenda katika nuru. Lakini wale waliokufuru, walinzi wao ni Taaghut. Huwatoa katika nuru kwenda hadi katika giza mbalimbali. Hao ndio watu wa Motoni, humo watadumu.
Gud är de troendes Beskyddare; han för dem ut ur mörkren till ljuset. Men de otrognas beskyddare är de falska gudarna; de för dem ut ur ljuset till mörkren. Dessa är eldens folk, och i den ska de förbli.
Allah, iman edenlerin dostudur; onları karanlıklardan aydınlığa çıkarır. Kâfirlerin dostları ise tâğûttur, onları aydınlıktan karanlıklara çıkarırlar. İşte onlar cehennemliklerdir. Orada ebedî olarak kalırlar.
ایمان ﻻنے والوں کا کارساز اللہ تعالیٰ خود ہے، وه انہیں اندھیروں سے روشنی کی طرف نکال لے جاتا ہے اور کافروں کے اولیاء شیاطین ہیں۔ وه انہیں روشنی سے نکال کر اندھیروں کی طرف لے جاتے ہیں، یہ لوگ جہنمی ہیں جو ہمیشہ اسی میں پڑے رہیں گے۔
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ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَ ٱلْحَىُّ ٱلْقَيُّومُ لَا تَأْخُذُهُۥ سِنَةٌ وَلَا نَوْمٌ لَّهُۥ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ مَن ذَا ٱلَّذِى يَشْفَعُ عِندَهُۥٓ إِلَّا بِإِذْنِهِۦ يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَلَا يُحِيطُونَ بِشَىْءٍ مِّنْ عِلْمِهِۦٓ إِلَّا بِمَا شَآءَ وَسِعَ كُرْسِيُّهُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَلَا يَـُٔودُهُۥ حِفْظُهُمَا وَهُوَ ٱلْعَلِىُّ ٱلْعَظِيمُ
Easy-read · not authoritative
Easy-read (simplified)allaahu laa ilaaha illaa huwa l-hayyu l-qayyoomu laa ta'khudhuhu sinatun walaa nawmun lahu maa fee s-samaawaati wamaa fee l-'ardi man dhaa lladhee yashfa'u 'indahu illaa bi'idhnihi ya'lamu maa bayna aydeehim wamaa khalfahum walaa yuheetoona bishay'in min 'ilmihi illaa bimaa shaa'a wasi'a kursiyyuhu s-samaawaati wal-'arda walaa ya'ooduhu hifzuhumaa wahuwa l-'aliyyu l-'azeem
DIN 31635allāhu lā ʾilāha ʾillā huwa l-ḥayyu l-qayyūmu lā taʾḫuḏuhu sinatun walā nawmun lahu mā fī s-samāwāti wamā fī l-ʾarḍi man ḏā llaḏī yašfaʿu ʿindahu ʾillā biʾiḏnihi yaʿlamu mā bayna ʾaydīhim wamā ḫalfahum walā yuḥīṭūna bišayʾin min ʿilmihi ʾillā bimā šāʾa wasiʿa kursiyyuhu s-samāwāti wal-ʾarḍa walā yaʾūduhu ḥifẓuhumā wahuwa l-ʿaliyyu l-ʿaẓīmu
God! There is no god except He, the Living, the Everlasting. Neither slumber overtakes Him, nor sleep. To Him belongs everything in the heavens and everything on earth. Who is he that can intercede with Him except with His permission? He knows what is before them, and what is behind them; and they cannot grasp any of His knowledge, except as He wills. His Throne extends over the heavens and the earth, and their preservation does not burden Him. He is the Most High, the Great.
Allah! There is no deity save Him, the Alive, the Eternal. Neither slumber nor sleep overtaketh Him. Unto Him belongeth whatsoever is in the heavens and whatsoever is in the earth. Who is he that intercedeth with Him save by His leave? He knoweth that which is in front of them and that which is behind them, while they encompass nothing of His knowledge save what He will. His throne includeth the heavens and the earth, and He is never weary of preserving them. He is the Sublime, the Tremendous
God, there is no god but He, the living, the self-subsistent. Slumber takes Him not, nor sleep. His is what is in the heavens and what is in the earth. Who is it that intercedes with Him save by His permission? He knows what is before them and what behind them, and they comprehend not aught of His knowledge but of what He pleases. His throne extends over the heavens and the earth, and it tires Him not to guard them both, for He is high and grand
God! There is no God but He; the Living, the Eternal; Nor slumber seizeth Him, nor sleep; His, whatsoever is in the Heavens and whatsoever is in the Earth! Who is he that can intercede with Him but by His own permission? He knoweth what hath been before them and what shall be after them; yet nought of His knowledge shall they grasp, save what He willeth. His Throne reacheth over the Heavens and the Earth, and the upholding of both burdeneth Him not; and He is the High, the Great
God! There is no God but he; the living, the self-subsisting: Neither slumber nor sleep seizeth him; to him belongeth whatsoever is in heaven, and on earth. Who is he that can intercede with him, but through his good pleasure? He knoweth that which is past, and that which is to come unto them, and they shall not comprehend any thing of his knowledge, but so far as he pleaseth. His throne is extended over heaven and earth, and the preservation of both is no burden unto him. He is the high, the mighty
لَآ إِكْرَاهَ فِى ٱلدِّينِ قَد تَّبَيَّنَ ٱلرُّشْدُ مِنَ ٱلْغَىِّ فَمَن يَكْفُرْ بِٱلطَّٰغُوتِ وَيُؤْمِنۢ بِٱللَّهِ فَقَدِ ٱسْتَمْسَكَ بِٱلْعُرْوَةِ ٱلْوُثْقَىٰ لَا ٱنفِصَامَ لَهَا وَٱللَّهُ سَمِيعٌ عَلِيمٌ
Easy-read · not authoritative
Easy-read (simplified)laa ikraaha fee d-deeni qad tabayyana r-rushdu mina l-ghayyi faman yakfur bit-taaghooti wayu'min billaahi faqadi stamsaka bil-'urwati l-wuthqaa laa nfisaama lahaa wallaahu samee'un 'aleem
DIN 31635lā ʾikrāha fī d-dīni qad tabayyana r-rušdu mina l-ġayyi faman yakfur biṭ-ṭāġūti wayuʾmin billāhi faqadi stamsaka bil-ʿurwati l-wuṯqā lā nfiṣāma lahā wallāhu samīʿun ʿalīmun
The translators word this verse differently
There shall be no compulsion in religion; the right way has become distinct from the wrong way. Whoever renounces evil and believes in God has grasped the most trustworthy handle; which does not break. God is Hearing and Knowing.
There is no compulsion in religion. The right direction is henceforth distinct from error. And he who rejecteth false deities and believeth in Allah hath grasped a firm handhold which will never break. Allah is Hearer, Knower
There is no compulsion in religion; the right way has been distinguished from the wrong, and whoso disbelieves in Taghut and believes in God, he has got hold of the firm handle in which is no breaking off; but God both hears and knows
Let there be no compulsion in Religion. Now is the right way made distinct from error. Whoever therefore shall deny Thagout and believe in God - he will have taken hold on a strong handle that shall not be broken: and God is He who Heareth, Knoweth
Let there be no violence in religion. Now is right direction manifestly distinguished from deceit: Whoever therefore shall deny Tagut(false gods), and believe in God, he shall surely take hold on a strong handle, which shall not be broken; God is he who heareth and seeth
2:257 — the verse above
أَلَمْ تَرَ إِلَى ٱلَّذِى حَآجَّ إِبْرَٰهِـۧمَ فِى رَبِّهِۦٓ أَنْ ءَاتَىٰهُ ٱللَّهُ ٱلْمُلْكَ إِذْ قَالَ إِبْرَٰهِـۧمُ رَبِّىَ ٱلَّذِى يُحْىِۦ وَيُمِيتُ قَالَ أَنَا۠ أُحْىِۦ وَأُمِيتُ قَالَ إِبْرَٰهِـۧمُ فَإِنَّ ٱللَّهَ يَأْتِى بِٱلشَّمْسِ مِنَ ٱلْمَشْرِقِ فَأْتِ بِهَا مِنَ ٱلْمَغْرِبِ فَبُهِتَ ٱلَّذِى كَفَرَ وَٱللَّهُ لَا يَهْدِى ٱلْقَوْمَ ٱلظَّٰلِمِينَ
Easy-read · not authoritative
Easy-read (simplified)alam tara ilaa lladhee haajja ibraaheema fee rabbihi an aataahu llaahu l-mulka idh qaala ibraaheemu rabbiya lladhee yuhyee wayumeetu qaala anaa uhyee wa'umeetu qaala ibraaheemu fa'inna llaaha ya'tee bish-shamsi mina l-mashriqi fa'ti bihaa mina l-maghribi fabuhita lladhee kafara wallaahu laa yahdee l-qawma z-zaalimeen
DIN 31635ʾalam tara ʾilā llaḏī ḥāǧǧa ʾibrāhīma fī rabbihi ʾan ʾātāhu llāhu l-mulka ʾiḏ qāla ʾibrāhīmu rabbiya llaḏī yuḥyī wayumītu qāla ʾanā ʾuḥyī waʾumītu qāla ʾibrāhīmu faʾinna llāha yaʾtī biš-šamsi mina l-mašriqi faʾti bihā mina l-maġribi fabuhita llaḏī kafara wallāhu lā yahdī l-qawma ẓ-ẓālimīna
Have you not considered him who argued with Abraham about his Lord, because God had given him sovereignty? Abraham said, "My Lord is He who gives life and causes death." He said, "I give life and cause death." Abraham said, "God brings the sun from the East, so bring it from the West," so the blasphemer was confounded. God does not guide the wrongdoing people.
Bethink thee of him who had an argument with Abraham about his Lord, because Allah had given him the kingdom; how, when Abraham said: My Lord is He Who giveth life and causeth death, he answered: I give life and cause death. Abraham said: Lo! Allah causeth the sun to rise in the East, so do thou cause it to come up from the West. Thus was the disbeliever abashed. And Allah guideth not wrongdoing folk
Do you not look at him who disputed with Abraham about his Lord, that God had given him the kingdom? When Abraham said, 'My Lord is He who giveth life and death,' he said, 'I give life and death.' Abraham said, 'But verily, God brings the sun from the east, do thou then bring it from the west?' And he who misbelieved was dumbfounded, for God does not guide unjust folk
Hast thou not thought on him who disputed with Abraham about his Lord, because God had given him the kingdom? When Abraham said, "My Lord is He who maketh alive and cause to die:" He said, "It is I who make alive and cause to die!" Abraham said, "Since God bringeth the sun from the East, do thou, then, bring it from the West." The infidel was confounded; for God guideth not the evil doers
Hast thou not considered him who disputed with Abraham concerning his Lord, because God had given him the kingdom? When Abraham said, my Lord is he who giveth life, and killeth: He answered, I give life, and I kill. Abraham said, verily God bringeth the sun from the east, now do thou bring it from the west. Whereupon the infidel was confounded; for God directeth not the ungoldly people
أَوْ كَٱلَّذِى مَرَّ عَلَىٰ قَرْيَةٍ وَهِىَ خَاوِيَةٌ عَلَىٰ عُرُوشِهَا قَالَ أَنَّىٰ يُحْىِۦ هَٰذِهِ ٱللَّهُ بَعْدَ مَوْتِهَا فَأَمَاتَهُ ٱللَّهُ مِا۟ئَةَ عَامٍ ثُمَّ بَعَثَهُۥ قَالَ كَمْ لَبِثْتَ قَالَ لَبِثْتُ يَوْمًا أَوْ بَعْضَ يَوْمٍ قَالَ بَل لَّبِثْتَ مِا۟ئَةَ عَامٍ فَٱنظُرْ إِلَىٰ طَعَامِكَ وَشَرَابِكَ لَمْ يَتَسَنَّهْ وَٱنظُرْ إِلَىٰ حِمَارِكَ وَلِنَجْعَلَكَ ءَايَةً لِّلنَّاسِ وَٱنظُرْ إِلَى ٱلْعِظَامِ كَيْفَ نُنشِزُهَا ثُمَّ نَكْسُوهَا لَحْمًا فَلَمَّا تَبَيَّنَ لَهُۥ قَالَ أَعْلَمُ أَنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
Easy-read · not authoritative
Easy-read (simplified)aw kalladhee marra 'alaa qaryatin wahiya khaawiyatun 'alaa 'urooshihaa qaala annaa yuhyee haadhihi llaahu ba'da mawtihaa fa'amaatahu llaahu mi'ata 'aamin thumma ba'athahu qaala kam labithta qaala labithtu yawman aw ba'da yawmin qaala bal labithta mi'ata 'aamin faanzur ilaa ta'aamika washaraabika lam yatasannah waanzur ilaa himaarika walinaj'alaka aayatan lilnnaasi waanzur ilaa l-'izaami kayfa nunshizuhaa thumma naksoohaa lahman falammaa tabayyana lahu qaala a'lamu anna llaaha 'alaa kulli shay'in qadeer
DIN 31635ʾaw kallaḏī marra ʿalā qaryatin wahiya ḫāwiyatun ʿalā ʿurūšihā qāla ʾannā yuḥyī hāḏihi llāhu baʿda mawtihā faʾamātahu llāhu miʾata ʿāmin ṯumma baʿaṯahu qāla kam labiṯta qāla labiṯtu yawman ʾaw baʿḍa yawmin qāla bal labiṯta miʾata ʿāmin fānẓur ʾilā ṭaʿāmika wašarābika lam yatasannah wānẓur ʾilā ḥimārika walinaǧʿalaka ʾāyatan lilnnāsi wānẓur ʾilā l-ʿiẓāmi kayfa nunšizuhā ṯumma naksūhā laḥman falammā tabayyana lahu qāla ʾaʿlamu ʾanna llāha ʿalā kulli šayʾin qadīrun
Or like him who passed by a town collapsed on its foundations. He said, "How can God revive this after its demise?" Thereupon God caused him to die for a hundred years, and then resurrected him. He said, "For how long have you tarried?" He said, "I have tarried for a day, or part of a day." He said, "No. You have tarried for a hundred years. Now look at your food and your drink-it has not spoiled-and look at your donkey. We will make you a wonder for mankind. And look at the bones, how We arrange them, and then clothe them with flesh." So when it became clear to him, he said, "I know that God has power over all things."
Or (bethink thee of) the like of him who, passing by a township which had fallen into utter ruin, exclaimed: How shall Allah give this township life after its death? And Allah made him die a hundred years, then brought him back to life. He said: How long hast thou tarried? (The man) said: I have tarried a day or part of a day. (He) said: Nay, but thou hast tarried for a hundred years. Just look at thy food and drink which have not rotted! Look at thine ass! And, that We may make thee a token unto mankind, look at the bones, how We adjust them and then cover them with flesh! And when (the matter) became clear unto him, he said: I know now that Allah is Able to do all things
Or like him who passed by a village, when it was desolate and turned over on its roofs, and said, 'How will God revive this after its death?' And God made him die for a hundred years, then He raised him, and said, 'How long hast thou tarried?' Said he, 'I have tarried a day, or some part of a day.' He said, 'Nay, thou hast tarried a hundred years; look at thy food and drink, they are not spoiled, and look at thine ass; for we will make thee a sign to men. And look at the bones how we scatter them and then clothe them with flesh.' And when it was made manifest to him, he said, 'I know that God is mighty over all
Or how he demeaned him who passed by a city which had been laid in ruins. "How," said he, "shall God give life to this city, after she hath been dead?" And God caused him to die for an hundred years, and then raised him to life. And God said, "How long hast thou waited?" He said, "I have waited a day or part of a day." He said, "Nay, thou hast waited an hundred years. Look on thy food and thy drink; they are not corrupted; and look on thine ass: we would make thee a sign unto men: And look on the bones of thine ass, how we will raise them, then clothe them with flesh." And when this was shewn to him, he said, "I acknowledge that God hath power to do all things
Or hast thou not considered how he behaved who passed by a city which had been destroyed, even to her foundations? He said, how shall God quicken this city, after she hath been dead? And God caused him to die for an hundred years, and afterwards raised him to life. And God said, how long hast thou tarried here? He answered, a day, or part of a day. God said, nay, thou hast tarried here an hundred years. Now look on thy food and thy drink, they are not yet corrupted; and look on thine ass: And this have we done that we might make thee a sign unto men. And look on the bones of thine ass, how we raise them, and afterwards cloath them with flesh. And when this was shewn unto him, he said, I know that God is able to do all things
3:10
Why this passage is in the study finding 03
إِنَّ ٱلَّذِينَ كَفَرُوا۟ لَن تُغْنِىَ عَنْهُمْ أَمْوَٰلُهُمْ وَلَآ أَوْلَٰدُهُم مِّنَ ٱللَّهِ شَيْـًٔا وَأُو۟لَٰٓئِكَ هُمْ وَقُودُ ٱلنَّارِ
Easy-read · not authoritative
Easy-read (simplified)inna lladheena kafaroo lan tughniya 'anhum amwaaluhum walaa awlaaduhum mina llaahi shay'an wa'oolaa'ika hum waqoodu n-naar
DIN 31635ʾinna llaḏīna kafarū lan tuġniya ʿanhum ʾamwāluhum walā ʾawlāduhum mina llāhi šayʾan waʾūlāʾika hum waqūdu n-nāri
As for those who disbelieve, neither their wealth nor their children will avail them anything against God. These will be fuel for the Fire.
Compare translations (4)
(On that Day) neither the riches nor the progeny of those who disbelieve will aught avail them with Allah. They will be fuel for Fire
Verily, those who misbelieve, their wealth shall not help them, nor their children, against God at all; and they it is who are the fuel of the fire
As for the infidels, their wealth, and their children, shall avail them nothing against God. They shall be fuel for the fire
As for the infidels, their wealth shall not profit them any thing, nor their children, against God: They shall be the fewel of hell fire
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Në të vërtetë, atyre që nuk besojnë, nuk do t'u vlejnë asgjë as pasuria e as fëmijët e tyre para Allahut. Ata do të jenë lëndë djegëse e Zjarrit,
নিশ্চয় যারা কুফরী করে, আল্লাহর নিকট তাদের ধন-সম্পদ ও সন্তান-সন্ততি কোনো কাজে আসবে না। আর তারা হবে জাহান্নামের জ্বালানি।
Onima koji ne vjeruju, kod Allaha sigurno neće koristiti imeci njihovi, a ni djeca njihova, i oni su gorivo za Vatru.
Onima koji ne vjeruju, kod Allaha sigurno neće koristiti imetci njihovi, a ni djeca njihova, i oni su gorivo za Vatru.
Pellet ɓen yedduɓe, jawle maɓɓe e ɓiɗɓe maɓɓe duncaŋtaaɓe leɓte Alla ɗen hay huunde. Ko ɓen woni carmale yiite ngen.
ჭეშმარიტად, ისინი, ვინც ურწმუნონი გახდნენ, ვერ იხსნიან საკუთარ თავს ალლაჰის (სასჯელისგან), ვერც თავიანთი ქონებით და ვერც შვილებით, და ისინი — იქნებიან ცეცხლის (ჯოჯოხეთის) საწვავი.
Wahrlich, denjenigen, die ungläubig sind, werden weder ihr Besitz noch ihre Kinder vor Allah etwas nützen. Und jene sind Brennstoff des (Höllen)feuers.
Πράγματι, αυτοί που αρνήθηκαν την πίστη - ούτε τα πλούτη τους, ούτε τα παιδιά τους θα αποτρέψουν τίποτε από την τιμωρία του Αλλάχ σ' αυτούς. Και αυτοί θα είναι το καύσιμο του Πυρ της Κολάσεως.
निःसंदेह जिन लोगों ने कुफ़्र किया, उनके धन तथा उनकी संतान उन्हें अल्लाह (की यातना) से (बचाने में) कदापि कुछ काम नहीं आएँगे, तथा वही आग का ईंधन हैं।
In verità, per i miscredenti, né le loro ricchezze né i loro figli li proteggeranno da Allāh, e loro sono combustibile del fuoco,
10. Iš tiesų, tie, kurie netiki, nei jų turtai, nei jų palikuonys bus jiems nors kiek naudingi prieš Allahą. Ir tai jie bus Ugnies pakuromis.
Isaannan kafaran qabeenyaaleefi ilmaan isaanii Rabbirraa (adaba Isaa irraa) homaa isaan hin duroomsitu. warri sun isaan qoraan ibiddaati.
Воистину, те, которые отвергли веру, — ни их имущество, ни их дети ничем не помогут им пред Аллахом. Такие и есть растопка для адского огня.
Онима који не верују, код Аллаха сигурно неће користити имеци њихови, а ни деца њихова, и они ће бити гориво за Ватру.
Kwa hakika, wale waliokufuru, hazitawafaa kitu mali zao wala watoto wao kutokana na Mwenyezi Mungu. Na hao ndio kuni za Moto.
De otrognas egendomar och barn kommer aldrig att kunna skydda dem mot Gud på något sätt. De ska bli eldens bränsle.
Şüphesiz kâfir olanlara ne malları ve ne de çocukları Allah'ın (azabına) karşılık hiçbir fayda sağlamaz. İşte bunlar, ateşin yakıtı olanlardır.
کافروں کوان کے مال اور ان کی اوﻻد اللہ تعالیٰ (کے عذاب) سے چھڑانے میں کچھ کام نہ آئیں گی، یہ تو جہنم کا ایندھن ہی ہیں۔
Show context
The verses around this oneSource fact
shown so it's never read alone
رَبَّنَا لَا تُزِغْ قُلُوبَنَا بَعْدَ إِذْ هَدَيْتَنَا وَهَبْ لَنَا مِن لَّدُنكَ رَحْمَةً إِنَّكَ أَنتَ ٱلْوَهَّابُ
Easy-read · not authoritative
Easy-read (simplified)rabbanaa laa tuzigh quloobanaa ba'da idh hadaytanaa wahab lanaa min ladunka rahmatan innaka anta l-wahhaab
DIN 31635rabbanā lā tuziġ qulūbanā baʿda ʾiḏ hadaytanā wahab lanā min ladunka raḥmatan ʾinnaka ʾanta l-wahhābu
"Our Lord, do not cause our hearts to swerve after You have guided us, and bestow on us mercy from Your presence; You are the Giver."
Our Lord! Cause not our hearts to stray after Thou hast guided us, and bestow upon us mercy from Thy Presence. Lo! Thou, only Thou, art the Bestower
O Lord! pervert not our hearts again when Thou hast guided them, and grant us mercy from Thee, for Thou art He who grants
O our Lord! suffer not our hearts to go astray after that thou hast once guided us, and give us mercy from before thee; for verily thou art He who giveth
O Lord, cause not our hearts to swerve from truth, after thou hast directed us: And give us from thee mercy, for thou art he who giveth
رَبَّنَآ إِنَّكَ جَامِعُ ٱلنَّاسِ لِيَوْمٍ لَّا رَيْبَ فِيهِ إِنَّ ٱللَّهَ لَا يُخْلِفُ ٱلْمِيعَادَ
Easy-read · not authoritative
Easy-read (simplified)rabbanaa innaka jaami'u n-naasi liyawmin laa rayba feehi inna llaaha laa yukhlifu l-mee'aad
DIN 31635rabbanā ʾinnaka ǧāmiʿu n-nāsi liyawmin lā rayba fīhi ʾinna llāha lā yuḫlifu l-mīʿāda
"Our Lord, You will gather the people for a Day in which there is no doubt." God will never break His promise.
Our Lord! Lo! it is Thou Who gatherest mankind together to a Day of which there is no doubt. Lo! Allah faileth not to keep the tryst
O Lord! Thou shalt gather together men unto the day wherein is no doubt. Verily, God will not depart from His promise
O our Lord! For the day of whose coming there is not a doubt, thou wilt surely gather mankind together. Verily, God will not fail the promise
O Lord, thou shalt surely gather mankind together, unto a day of resurrection: There is no doubt of it, for God will not be contrary to the promise
3:10 — the verse above
كَدَأْبِ ءَالِ فِرْعَوْنَ وَٱلَّذِينَ مِن قَبْلِهِمْ كَذَّبُوا۟ بِـَٔايَٰتِنَا فَأَخَذَهُمُ ٱللَّهُ بِذُنُوبِهِمْ وَٱللَّهُ شَدِيدُ ٱلْعِقَابِ
Easy-read · not authoritative
Easy-read (simplified)kada'bi aali fir'awna walladheena min qablihim kadhdhaboo bi'aayaatinaa fa'akhadhahumu llaahu bidhunoobihim wallaahu shadeedu l-'iqaab
DIN 31635kadaʾbi ʾāli firʿawna wallaḏīna min qablihim kaḏḏabū biʾāyātinā faʾaḫaḏahumu llāhu biḏunūbihim wallāhu šadīdu l-ʿiqābi
Like the behavior of Pharaoh's people and those before them. They rejected Our signs, so God seized them for their sins. God is Strict in retribution.
Like Pharaoh's folk and those who were before them, they disbelieved Our revelations and so Allah seized them for their sins. And Allah is severe in punishment
As was the wont of Pharaoh's people, and those before them, they said our signs were lies, and God caught them up in their sins, for God is severe to punish
After the wont of the people of Pharaoh, and of those who went before them, they treated our signs as falsehoods. Therefore God laid hold of them in their sins; and God is severe in punishing
According to the wont of the people of Pharaoh, and of those who went before them, they charged our signs with a lie; but God caught them in their wickedness, and God is severe in punishing
قُل لِّلَّذِينَ كَفَرُوا۟ سَتُغْلَبُونَ وَتُحْشَرُونَ إِلَىٰ جَهَنَّمَ وَبِئْسَ ٱلْمِهَادُ
Easy-read · not authoritative
Easy-read (simplified)qul lilladheena kafaroo satughlaboona watuhsharoona ilaa jahannama wabi'sa l-mihaad
DIN 31635qul lillaḏīna kafarū satuġlabūna watuḥšarūna ʾilā ǧahannama wabiʾsa l-mihādu
The translators word this verse differently
Say to those who disbelieve, "You will be defeated, and rounded up into Hell-an awful resting-place."
Say (O Muhammad) unto those who disbelieve: Ye shall be overcome and gathered unto Hell, an evil resting-place
Say to those who misbelieve, 'Ye shall be overcome and driven together to hell, an ill couch will it be
Say to the infidels: ye shall be worsted, and to Hell shall ye be gathered together; and wretched the couch
Say unto those who believe not, ye shall be overcome, and thrown together into hell ; an unhappy couch shall it be
3:12
Why this passage is in the study finding 04
قُل لِّلَّذِينَ كَفَرُوا۟ سَتُغْلَبُونَ وَتُحْشَرُونَ إِلَىٰ جَهَنَّمَ وَبِئْسَ ٱلْمِهَادُ
Easy-read · not authoritative
Easy-read (simplified)qul lilladheena kafaroo satughlaboona watuhsharoona ilaa jahannama wabi'sa l-mihaad
DIN 31635qul lillaḏīna kafarū satuġlabūna watuḥšarūna ʾilā ǧahannama wabiʾsa l-mihādu
The translators word this verse differently
Say to those who disbelieve, "You will be defeated, and rounded up into Hell-an awful resting-place."
Compare translations (4)
Say (O Muhammad) unto those who disbelieve: Ye shall be overcome and gathered unto Hell, an evil resting-place
Say to those who misbelieve, 'Ye shall be overcome and driven together to hell, an ill couch will it be
Say to the infidels: ye shall be worsted, and to Hell shall ye be gathered together; and wretched the couch
Say unto those who believe not, ye shall be overcome, and thrown together into hell ; an unhappy couch shall it be
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Thuaju atyre që nuk besojnë: "Ju do të mposhteni dhe do të tuboheni në Xhehenem. Eh, sa shtrat i keq që është ai!"
তুমি কাফিরদেরকে বলে দাও: ‘তোমরা অচিরেই পরাজিত হবে এবং তোমাদেরকে জাহান্নামের দিকে সমবেত করা হবে। আর সেটি কতইনা নিকৃষ্ট আবাসস্থল।’
Reci onima koji ne vjeruju: "Bit ćete pobijeđeni i u Džehennemu okupljeni, a užasno je to boravište!"
Reci onima koji ne vjeruju: "Bit ćete pobijeđeni i u Paklu okupljeni, a užasno je to boravište!"
Maakan ɓen yedduɓe: "on fooloyte mooɓoye-ɗon ka jahannama". Nge bonii ndaɗɗudi.
უთხარი (ო, მოციქულო) მათ, ვინც ურწმუნონი გახდნენ: «მალე (ჯერ კიდევ ამქვეყნად) დამარცხდებით, ხოლო (განკითხვის დღეს) შეკრებილნი იქნებით ჯოჯოხეთში, და რა საშინელია ეს (ცეცხლის) საწოლი!»
Sag zu denjenigen, die ungläubig sind: „Ihr werdet besiegt und zur Hölle versammelt werden - und welch eine schlimme Lagerstätte!“
Πες (ω, Μωχάμμαντ) στους άπιστους: «Θα ηττηθείτε και θα συγκεντρωθείτε προς την Κόλαση, και τι άθλιο κρεβάτι είναι αυτό (που έχει ετοιμαστεί για σας).»
(ऐ नबी!) काफ़िरों से कह दें कि तुम जल्द ही पराजित[5] किए जाओगे तथा जहन्नम की ओर इकट्ठे किए जाओगे और वह बहुत बुरा ठिकाना है।
Di’ ai miscredenti: “Sarete sconfitti e verrete condotti nell’Inferno: un infausto destino!
12. Sakyk (Muchammedai ﷺ ) tiems, kurie netiki: „Jūs būsite sutriuškinti ir surinkti kartu į Pragarą. Ir blogiausia, iš tiesų, tai poilsio vieta.“
Isaan kafaraniin jedhi: fuulduratti ni injifatamtu; gara jahannamittis ni oofamtu. Waa fokkatee firaashni”
Скажи тем, которые отвергли веру: «Вы будете повержены и собраны к Геенне». Сколь же скверно это ложе!
Реци онима који не верују: „Бићете побеђени и у Паклу окупљени, а ужасно је то боравиште!“
Waambie wale waliokufuru: Karibuni mtashindwa na mtakusanywa mtiwe kwenye Jahannam; napo ndipo pahali paovu zaidi pa mapumziko.
Säg till de otrogna: ”Ni kommer att besegras och föras samman till helvetet – vilken fasansfull viloplats!”
(Rasûlüm) Kâfirlere de ki: Yakında yenilgiye uğrayacak ve toplanıp Cehennem'e sürüleceksiniz. Orası ne kötü yerleşme yeridir.
کافروں سے کہہ دیجئے! کہ تم عنقریب مغلوب کئے جاؤ گے[1] اور جہنم کی طرف جمع کئے جاؤ گے اور وه برا ٹھکانا ہے۔
Show context
The verses around this oneSource fact
shown so it's never read alone
إِنَّ ٱلَّذِينَ كَفَرُوا۟ لَن تُغْنِىَ عَنْهُمْ أَمْوَٰلُهُمْ وَلَآ أَوْلَٰدُهُم مِّنَ ٱللَّهِ شَيْـًٔا وَأُو۟لَٰٓئِكَ هُمْ وَقُودُ ٱلنَّارِ
Easy-read · not authoritative
Easy-read (simplified)inna lladheena kafaroo lan tughniya 'anhum amwaaluhum walaa awlaaduhum mina llaahi shay'an wa'oolaa'ika hum waqoodu n-naar
DIN 31635ʾinna llaḏīna kafarū lan tuġniya ʿanhum ʾamwāluhum walā ʾawlāduhum mina llāhi šayʾan waʾūlāʾika hum waqūdu n-nāri
As for those who disbelieve, neither their wealth nor their children will avail them anything against God. These will be fuel for the Fire.
(On that Day) neither the riches nor the progeny of those who disbelieve will aught avail them with Allah. They will be fuel for Fire
Verily, those who misbelieve, their wealth shall not help them, nor their children, against God at all; and they it is who are the fuel of the fire
As for the infidels, their wealth, and their children, shall avail them nothing against God. They shall be fuel for the fire
As for the infidels, their wealth shall not profit them any thing, nor their children, against God: They shall be the fewel of hell fire
كَدَأْبِ ءَالِ فِرْعَوْنَ وَٱلَّذِينَ مِن قَبْلِهِمْ كَذَّبُوا۟ بِـَٔايَٰتِنَا فَأَخَذَهُمُ ٱللَّهُ بِذُنُوبِهِمْ وَٱللَّهُ شَدِيدُ ٱلْعِقَابِ
Easy-read · not authoritative
Easy-read (simplified)kada'bi aali fir'awna walladheena min qablihim kadhdhaboo bi'aayaatinaa fa'akhadhahumu llaahu bidhunoobihim wallaahu shadeedu l-'iqaab
DIN 31635kadaʾbi ʾāli firʿawna wallaḏīna min qablihim kaḏḏabū biʾāyātinā faʾaḫaḏahumu llāhu biḏunūbihim wallāhu šadīdu l-ʿiqābi
Like the behavior of Pharaoh's people and those before them. They rejected Our signs, so God seized them for their sins. God is Strict in retribution.
Like Pharaoh's folk and those who were before them, they disbelieved Our revelations and so Allah seized them for their sins. And Allah is severe in punishment
As was the wont of Pharaoh's people, and those before them, they said our signs were lies, and God caught them up in their sins, for God is severe to punish
After the wont of the people of Pharaoh, and of those who went before them, they treated our signs as falsehoods. Therefore God laid hold of them in their sins; and God is severe in punishing
According to the wont of the people of Pharaoh, and of those who went before them, they charged our signs with a lie; but God caught them in their wickedness, and God is severe in punishing
3:12 — the verse above
قَدْ كَانَ لَكُمْ ءَايَةٌ فِى فِئَتَيْنِ ٱلْتَقَتَا فِئَةٌ تُقَٰتِلُ فِى سَبِيلِ ٱللَّهِ وَأُخْرَىٰ كَافِرَةٌ يَرَوْنَهُم مِّثْلَيْهِمْ رَأْىَ ٱلْعَيْنِ وَٱللَّهُ يُؤَيِّدُ بِنَصْرِهِۦ مَن يَشَآءُ إِنَّ فِى ذَٰلِكَ لَعِبْرَةً لِّأُو۟لِى ٱلْأَبْصَٰرِ
Easy-read · not authoritative
Easy-read (simplified)qad kaana lakum aayatun fee fi'atayni l-taqataa fi'atun tuqaatilu fee sabeeli llaahi wa'ukhraa kaafiratun yarawnahum mithlayhim ra'ya l-'ayni wallaahu yu'ayyidu binasrihi man yashaa'u inna fee dhaalika la'ibratan li'oolee l-'absaar
DIN 31635qad kāna lakum ʾāyatun fī fiʾatayni l-taqatā fiʾatun tuqātilu fī sabīli llāhi waʾuḫrā kāfiratun yarawnahum miṯlayhim raʾya l-ʿayni wallāhu yuʾayyidu binaṣrihi man yašāʾu ʾinna fī ḏālika laʿibratan liʾūlī l-ʾabṣāri
The translators word this verse differently
There was a sign for you in the two parties that met. One party fighting in the way of God, and the other was disbelieving. They saw them with their own eyes twice their number. But God supports with His help whomever He wills. In that is a lesson for those with insight.
There was a token for you in two hosts which met: one army fighting in the way of Allah, and another disbelieving, whom they saw as twice their number, clearly, with their very eyes. Thus Allah strengtheneth with His succour whom He will. Lo! herein verily is a lesson for those who have eyes
Ye have had a sign in the two parties who met; one party fighting in the way of God, the other misbelieving; these saw twice the same number as themselves to the eye-sight, for God aids with His help those whom He pleases.' Verily, in that is a lesson for those who have perception
Ye have already had a sign in the meeting of the two hosts. The one host fought in the cause of God, and the other was infidel. To their own eyesight, the infidels saw you twice as many as themselves: And God aided with his succour whom He would: And in this truly was a lesson for men endued with discernment
Ye have already had a miracle shewn you in two armies which attacked each other: One army fought for God's true religion, but the other were infidels; they saw the faithful twice as many as themselves in their eye-sight; for God strengtheneth with his help whom he pleaseth. Surely herein was an example unto men of understanding
زُيِّنَ لِلنَّاسِ حُبُّ ٱلشَّهَوَٰتِ مِنَ ٱلنِّسَآءِ وَٱلْبَنِينَ وَٱلْقَنَٰطِيرِ ٱلْمُقَنطَرَةِ مِنَ ٱلذَّهَبِ وَٱلْفِضَّةِ وَٱلْخَيْلِ ٱلْمُسَوَّمَةِ وَٱلْأَنْعَٰمِ وَٱلْحَرْثِ ذَٰلِكَ مَتَٰعُ ٱلْحَيَوٰةِ ٱلدُّنْيَا وَٱللَّهُ عِندَهُۥ حُسْنُ ٱلْمَـَٔابِ
Easy-read · not authoritative
Easy-read (simplified)zuyyina lilnnaasi hubbu sh-shahawaati mina n-nisaa'i wal-baneena wal-qanaateeri l-muqantarati mina dh-dhahabi wal-fiddati wal-khayli l-musawwamati wal-'an'aami wal-harthi dhaalika mataa'u l-hayaati d-dunyaa wallaahu 'indahu husnu l-ma'aab
DIN 31635zuyyina lilnnāsi ḥubbu š-šahawāti mina n-nisāʾi wal-banīna wal-qanāṭīri l-muqanṭarati mina ḏ-ḏahabi wal-fiḍḍati wal-ḫayli l-musawwamati wal-ʾanʿāmi wal-ḥarṯi ḏālika matāʿu l-ḥayāti d-dunyā wallāhu ʿindahu ḥusnu l-maʾābi
The translators word this verse differently
Adorned for the people is the love of desires, such as women, and children, and piles upon piles of gold and silver, and branded horses, and livestock, and fields. These are the conveniences of the worldly life, but with God lies the finest resort.
Beautified for mankind is love of the joys (that come) from women and offspring; and stored-up heaps of gold and silver, and horses branded (with their mark), and cattle and land. That is comfort of the life of the world. Allah! With Him is a more excellent abode
Seemly unto men is a life of lusts, of women, and children, and hoarded talents of gold and silver, and of horses well-bred, and cattle, and tilth;- that is the provision for the life of this world; but God, with Him is the best resort
Fair-seeming to men is the love of pleasures from women and children, and the treasured treasures of gold and silver, and horses of mark, and flocks, and cornfields! Such the enjoyment of this world's life. But God! goodly the home with Him
The love and eager desire of wives, and children, and sums heaped up of gold and silver, and excellent horses, and cattle, and land, is prepared for men: This is the provision of the present life; but unto God shall be the most excellent return
3:116
Why this passage is in the study finding 05
إِنَّ ٱلَّذِينَ كَفَرُوا۟ لَن تُغْنِىَ عَنْهُمْ أَمْوَٰلُهُمْ وَلَآ أَوْلَٰدُهُم مِّنَ ٱللَّهِ شَيْـًٔا وَأُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلنَّارِ هُمْ فِيهَا خَٰلِدُونَ
Easy-read · not authoritative
Easy-read (simplified)inna lladheena kafaroo lan tughniya 'anhum amwaaluhum walaa awlaaduhum mina llaahi shay'an wa'oolaa'ika ashaabu n-naari hum feehaa khaalidoon
DIN 31635ʾinna llaḏīna kafarū lan tuġniya ʿanhum ʾamwāluhum walā ʾawlāduhum mina llāhi šayʾan waʾūlāʾika ʾaṣḥābu n-nāri hum fīhā ḫālidūna
The translators word this verse differently
As for those who disbelieve, neither their possessions nor their children will avail them anything against God. These are the inhabitants of the Fire, abiding therein forever.
Compare translations (4)
Lo! the riches and the progeny of those who disbelieve will not avail them aught against Allah; and such are rightful owners of the Fire. They will abide therein
Verily, those who misbelieve, their wealth is of no service to them, nor their children either, against God; they are the fellows of the Fire, and they shall dwell therein for aye
But as for the infidels, their wealth, and their children shall avail them nothing against God. They shall be the inmates of the fire, to abide therein eternally
As for the unbelievers, their wealth shall not profit them at all, neither their children, against God: They shall be the companions of hell fire; they shall continue therein for ever
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Në të vërtetë, atyre që nuk besojnë nuk do t'u vlejnë asgjë as pasuria e as fëmijët e tyre para Allahut. Ata do të jenë banorët e Zjarrit, ku do të qëndrojnë përgjithmonë.
নিশ্চয় যারা কুফরী করেছে, তাদের ধন-সম্পদ ও সন্তান-সন্ততি আল্লাহর কাছে কোনো কাজে আসবে না।(৬৫) আর তারাই জাহান্নামের অধিবাসী, তারা সেখানে চিরকাল থাকবে।
Doista, one koji ne vjeruju neće odbraniti imeci njihovi, niti djeca njihova; oni će stanovnici Vatre biti, u kojoj će vječno ostati.
Doista, one koji ne vjeruju od Allaha neće obraniti imetci njihovi, niti djeca njihova; oni će stanovnici Vatre biti, u kojoj će vječno ostati.
Pellet, ɓen yedduɓe, jawɗeele maɓɓe e ɓiɓɓe maɓɓe dunncantaa- ɓe lepte Alla ɗen hay huunde. Ko ɓen ɗon woni yimɓe yiite ɓen : kamɓe ko ɓe luttooɓe ton.
ჭეშმარიტად, მათ, ვინც არ ირწმუნეს, მათი ქონება და შვილები ვერაფერს არგებენ ალლაჰის წინაშე; ისინი არიან ცეცხლის მკვიდრნი და დარჩებიან იქ მარადიულად.
Wahrlich, denjenigen, die ungläubig sind, werden weder ihr Besitz noch ihre Kinder vor Allah etwas nützen. Und jene sind Insassen des (Höllen)feuers. Sie werden ewig darin verweilen.
Πράγματι, εκείνοι που αρνήθηκαν την πίστη, ούτε τα πλούτη τους, ούτε τα παιδιά τους θα αποτρέψουν τίποτε από την τιμωρία του Αλλάχ γι' αυτούς. Εκείνοι είναι οι κάτοικοι της Φωτιάς, όπου θα μείνουν εκεί για πάντα.
निःसंदेह जिन्होंने कुफ़्र[63] किया, उन्हें अल्लाह (के अज़ाब) से (बचाने में) न उनके धन कुछ काम आएँगे, न उनकी संतान। तथा वही लोग नरकवासी हैं जो उसमें हमेशा रहेंगे।
In verità ai miscredenti non saranno utili né i loro beni né i loro figli, per proteggersi da Allāh. E loro sono in verità gente del Fuoco, in cui resteranno in eterno.
116. Iš tiesų, tie, kurie atmeta Tikėjimą (netiki Allahą ir Muchammedą ﷺ esant Allaho Pasiuntiniu ir visu tuo, ką jis ﷺ parnešė iš Allaho), nei jų turtai, nei jų palikuonys neduos jiems jokios naudos prieš Allahą. Jie yra Ugnies gyentojai, ten jie gyvens. [11]
Isaannan kafaran, qabeenyiifi ilmaan isaanii (adabbii) Rabbii irraa homaa isaanirraa hin deebiftu. Sunniin warra ibiddaati. Isaan ishee keessatti hafoodha.
Воистину, те, которые отвергли веру — ни их имущество, ни их дети никак не избавят их от Аллаха, и такие — обитатели адского огня, они пребудут в нём вечно.
Заиста, оне који не верују од Аллаха неће да одбране њихова богатства, нити њихова деца; они ће да буду становници Ватре, у њој ће вечно да остану.
Hakika, wale waliokufuru, hazitawafaa kitu mali zao wala watoto wao mbele ya Mwenyezi Mungu. Na hao ndio watu wa Motoni. Wao watadumu humo.
De som förkastar tron kommer inte att ha någon hjälp av sina ägodelar eller sina barn gentemot Gud. De hör till eldens folk, och i den ska de förbli.
Kâfirlerin ne malları ne evlatları Allah’a karşı bir fayda sağlamayacaktır. İşte onlar ateş ehlidirler. Onlar orada ebedî kalacaklardır.
کافروں کو ان کے مال اور ان کی اوﻻد اللہ کے ہاں کچھ کام نہ آئیں گی، یہ تو جہنمی ہیں جو ہمیشہ اسی میں پڑے رہیں گے.
Show context
The verses around this oneSource fact
shown so it's never read alone
يُؤْمِنُونَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ وَيَأْمُرُونَ بِٱلْمَعْرُوفِ وَيَنْهَوْنَ عَنِ ٱلْمُنكَرِ وَيُسَٰرِعُونَ فِى ٱلْخَيْرَٰتِ وَأُو۟لَٰٓئِكَ مِنَ ٱلصَّٰلِحِينَ
Easy-read · not authoritative
Easy-read (simplified)yu'minoona billaahi wal-yawmi l-'aakhiri waya'muroona bil-ma'roofi wayanhawna 'ani l-munkari wayusaari'oona fee l-khayraati wa'oolaa'ika mina s-saaliheen
DIN 31635yuʾminūna billāhi wal-yawmi l-ʾāḫiri wayaʾmurūna bil-maʿrūfi wayanhawna ʿani l-munkari wayusāriʿūna fī l-ḫayrāti waʾūlāʾika mina ṣ-ṣāliḥīna
They believe in God and the Last Day, and advocate righteousness and forbid evil, and are quick to do good deeds. These are among the righteous.
They believe in Allah and the Last Day, and enjoin right conduct and forbid indecency, and vie one with another in good works. These are of the righteous
They believe in God, and in the last day, and bid what is reasonable, and forbid what is wrong, and vie in charity; these are among the righteous
They believe in God and in the latter day, and enjoin justice, and forbid evil, and speed on in good works. These are of the righteous
They believe in God, and the last day; and command that which is just, and forbid that which is unjust, and zealously strive to excel in good works: These are of the righteous
وَمَا يَفْعَلُوا۟ مِنْ خَيْرٍ فَلَن يُكْفَرُوهُ وَٱللَّهُ عَلِيمٌۢ بِٱلْمُتَّقِينَ
Easy-read · not authoritative
Easy-read (simplified)wamaa yaf'aloo min khayrin falan yukfaroohu wallaahu 'aleemun bil-muttaqeen
DIN 31635wamā yafʿalū min ḫayrin falan yukfarūhu wallāhu ʿalīmun bil-muttaqīna
The translators word this verse differently
Whatever good they do, they will not be denied it. God knows the righteous.
And whatever good they do, they will not be denied the meed thereof. Allah is Aware of those who ward off (evil)
What ye do of good surely God will not deny, for God knows those who fear
And of whatever good ye do, ye shall not be denied the meed. God knoweth those who fear Him
And ye shall not be denied the reward of the good which ye do; for God knoweth the pious
3:116 — the verse above
مَثَلُ مَا يُنفِقُونَ فِى هَٰذِهِ ٱلْحَيَوٰةِ ٱلدُّنْيَا كَمَثَلِ رِيحٍ فِيهَا صِرٌّ أَصَابَتْ حَرْثَ قَوْمٍ ظَلَمُوٓا۟ أَنفُسَهُمْ فَأَهْلَكَتْهُ وَمَا ظَلَمَهُمُ ٱللَّهُ وَلَٰكِنْ أَنفُسَهُمْ يَظْلِمُونَ
Easy-read · not authoritative
Easy-read (simplified)mathalu maa yunfiqoona fee haadhihi l-hayaati d-dunyaa kamathali reehin feehaa sirrun asaabat hartha qawmin zalamoo anfusahum fa'ahlakathu wamaa zalamahumu llaahu walaakin anfusahum yazlimoon
DIN 31635maṯalu mā yunfiqūna fī hāḏihi l-ḥayāti d-dunyā kamaṯali rīḥin fīhā ṣirrun ʾaṣābat ḥarṯa qawmin ẓalamū ʾanfusahum faʾahlakathu wamā ẓalamahumu llāhu walākin ʾanfusahum yaẓlimūna
The parable of what they spend in this worldly life is that of a frosty wind that strikes the harvest of a people who have wronged their souls, and destroys it. God did not wrong them, but they wronged their own selves.
The likeness of that which they spend in this life of the world is as the likeness of a biting, icy wind which smiteth the harvest of a people who have wronged themselves, and devastateth it. Allah wronged them not, but they do wrong themselves
The likeness of what they expend in this life of the world, is as the likeness of wind wherein is a cold blast that falls upon a people's tilth who have wronged themselves and destroys it. It is not God who wrongs them, but it is themselves they wrong
The alms which they bestow in this present life, are like a freezing wind, which falleth upon and destroyeth the cornfields of a people who have been to themselves unjust. God doeth them no injustice, but to themselves are they unjust
The likeness of that which they lay out in this present life, is as a wind wherein there is a scorching cold: It falleth on the standing corn of those men who have injured their own souls, and destroyeth it. And God dealeth not unjustly with them; but they injure their own souls
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَتَّخِذُوا۟ بِطَانَةً مِّن دُونِكُمْ لَا يَأْلُونَكُمْ خَبَالًا وَدُّوا۟ مَا عَنِتُّمْ قَدْ بَدَتِ ٱلْبَغْضَآءُ مِنْ أَفْوَٰهِهِمْ وَمَا تُخْفِى صُدُورُهُمْ أَكْبَرُ قَدْ بَيَّنَّا لَكُمُ ٱلْـَٔايَٰتِ إِن كُنتُمْ تَعْقِلُونَ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo laa tattakhidhoo bitaanatan min doonikum laa ya'loonakum khabaalan waddoo maa 'anittum qad badati l-baghdaa'u min afwaahihim wamaa tukhfee sudooruhum akbaru qad bayyannaa lakumu l-'aayaati in kuntum ta'qiloon
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū lā tattaḫiḏū biṭānatan min dūnikum lā yaʾlūnakum ḫabālan waddū mā ʿanittum qad badati l-baġḍāʾu min ʾafwāhihim wamā tuḫfī ṣudūruhum ʾakbaru qad bayyannā lakumu l-ʾāyāti ʾin kuntum taʿqilūna
The translators word this verse differently
O you who believe! Do not befriend outsiders who never cease to wish you harm. They love to see you suffer. Hatred has already appeared from their mouths, but what their hearts conceal is worse. We have made the messages clear for you, if you understand.
O ye who believe! Take not for intimates others than your own folk, who would spare no pains to ruin you; they love to hamper you. Hatred is revealed by (the utterance of) their mouths, but that which their breasts hide is greater. We have made plain for you the revelations if ye will understand
O ye who believe! take not to intimacy with others than yourselves; they will not fail to spoil you; they would fain ye came to trouble,- hatred is shown by their mouths; but what their breasts conceal is greater still. We have made manifest to you our signs, did ye but understand
O ye who have believed! form not intimacies among others than yourselves. They will not fail to corrupt you. They long for your ruin. Hatred hath already shewn itself out of their mouths, but more grievous is what their breasts conceal. The tokens thereof we have already made plain to you, if ye will comprehend
O true believers, contract not an intimate friendship with any besides your selves: They will not fail to corrupt you. They wish for that which may cause you to perish: Their hatred hath already appeared from out of their mouths; but what their breasts conceal is yet more inveterate. We have already shewn you signs of their ill will towards you, if ye understand
2:62
Why this passage is in the study finding 06
إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَٱلَّذِينَ هَادُوا۟ وَٱلنَّصَٰرَىٰ وَٱلصَّٰبِـِٔينَ مَنْ ءَامَنَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ وَعَمِلَ صَٰلِحًا فَلَهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ
Easy-read · not authoritative
Easy-read (simplified)inna lladheena aamanoo walladheena haadoo wan-nasaaraa was-saabi'eena man aamana billaahi wal-yawmi l-'aakhiri wa'amila saalihan falahum ajruhum 'inda rabbihim walaa khawfun 'alayhim walaa hum yahzanoon
DIN 31635ʾinna llaḏīna ʾāmanū wallaḏīna hādū wan-naṣārā waṣ-ṣābiʾīna man ʾāmana billāhi wal-yawmi l-ʾāḫiri waʿamila ṣāliḥan falahum ʾaǧruhum ʿinda rabbihim walā ḫawfun ʿalayhim walā hum yaḥzanūna
Those who believe, and those who are Jewish, and the Christians, and the Sabeans-any who believe in God and the Last Day, and act righteously-will have their reward with their Lord; they have nothing to fear, nor will they grieve.
Compare translations (4)
Lo! Those who believe (in that which is revealed unto thee, Muhammad), and those who are Jews, and Christians, and Sabaeans - whoever believeth in Allah and the Last Day and doeth right - surely their reward is with their Lord, and there shall no fear come upon them neither shall they grieve
Verily, whether it be of those who believe, or those who are Jews or Christians or Sabaeans, whosoever believe in God and the last day and act aright, they have their reward at their Lords hand, and there is no fear for them, nor shall they grieve
Verily, they who believe (Muslims), and they who follow the Jewish religion, and the Christians, and the Sabeites - whoever of these believeth in God and the last day, and doeth that which is right, shall have their reward with their Lord: fear shall not come upon them, neither shall they be grieved
Surely those who believe, and those who Judaize, and Christians, and Sabians, whoever believeth in God, and the last day, and doth that which is right, they shall have their reward with their Lord, there shall come no fear on them, neither shall they be grieved
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Sigurisht, ata që besojnë (nga umeti i Muhamedit), hebrenjtë, të krishterët dhe sabianët – të gjithë ata që besuan Allahun e Ditën e Gjykimit dhe bënë vepra të mira – e kanë shpërblimin te Zoti i tyre dhe për ta nuk do të ketë frikë e as që do të pikëllohen.[10]
নিশ্চয় যারা ঈমান এনেছে, আর ইয়াহূদী , নাসারা ও সাবিঈরা, যারা ঈমান এনেছে আল্লাহ ও শেষ দিবসের প্রতি এবং সৎকাজ করেছে, তাদের জন্য রয়েছে তাদের রবের নিকট পুরস্কার । আর তাদের কোনো ভয় নেই এবং তারা চিন্তিতও হবে না।
One koji vjeruju, te one koji su bili židovi, kršćani i sabijci, a koji su vjerovali u Allaha i Posljednji dan i dobra djela činili – doista čeka nagrada od Gospodara njihova; za njih nema straha i oni neće tugovati. [1]
One koji vjeruju, te one koji su bili židovi, kršćani i sabijci, a koji su vjerovali u Allaha i Posljednji dan i dobra djela činili – doista čeka nagrada od Gospodara njihova; za njih nema straha i oni neće tugovati.
Ɓeen goongɗinɓe e ɓeen yahodinɓe e nasaara en, e ɓe ngalaa diine en ,kala goongɗinɗo Alla e ñalaande wattan o golli ko moƴƴi ɓeen keɓata njoɓdi to Joom maɓɓe kulol alanaa ɓe te kamɓe ɓe cunotaako.
ჭეშმარიტად, ისინი, ვინც ირწმუნეს [მუჰამმადის თემი], და ისინი, ვინც (მანამდე, ვიდრე ალლაჰმა კაცობრიობას თავისი უკანასკნელი მოციქული მოუვლინა) იუდაიზმს მისდევდნენ, და ქრისტიანები და საბიელები [ისინი, ვინც დაბადებიდან ბუნებრივ რწმენაში იმყოფებიან და რომელიმე განსაზღვრულ რელიგიას არ მისდევენ][1], — ვინც მათგან ირწმუნებს ალლაჰს და უკანასკნელ დღეს და შეასრულებს მართალ საქმეებს, — მათთვის იქნება მათი ჯილდო მათი უფლის წინაშე, და არ იქნება მათზე შიში (აღდგომის დღეს), და ისინი არ იქნებიან დამწუხრებულნი (იმის გამო, რაც ამ ცხოვრებაში გაიარეს).
Wahrlich, diejenigen, die glauben, und diejenigen, die dem Judentum angehören, und die Christen und die Sabier – wer immer an Allah und den Jüngsten Tag glaubt und rechtschaffen handelt -, so haben sie ihren Lohn bei ihrem Herrn, und keine Furcht soll sie überkommen, noch werden sie traurig sein.
Στ’ αλήθεια! Αυτοί που πιστεύουν (οι Μουσουλμάνοι) και οι Εβραίοι, οι Χριστιανοί και οι Μανδαίοι (οι οποίοι: Εβραίοι, Χριστιανοί, και Μανδαίοι ζούσαν πριν τον ερχομό του Μωχάμμαντ, και διατήρησαν τις αυθεντικές διδασκαλίες της θρησκείας τους), όποιοι (απ' αυτούς) πίστευαν στον Αλλάχ και στην Έσχατη Ημέρα και έκαναν ενάρετες πράξεις θα λάβουν την αμοιβή τους από τον Κύριό τους, και γι' αυτούς δεν υπάρχει φόβος (για την τιμωρία του Αλλάχ την Ημέρα της Κρίσεως), ούτε θα λυπηθούν (για οτιδήποτε παραμέλησαν από τις εγκόσμιες απολαύσεις).
निःसंदेह जो लोग ईमान लाए, और जो यहूदी बने, तथा ईसाई और साबी, जो भी अल्लाह तथा अंतिम दिन पर ईमान लाएगा और अच्छे कर्म करेगा, तो उनके लिए उनका प्रतिफल उनके पालनहार के पास है और उनपर न कोई डर है और न वे शोकाकुल होंगे।[32]
In verità quelli che hanno creduto, gli ebrei e i nazareni e i sabei, quelli che hanno avuto fede in Allāh e nel Giorno del Giudizio e hanno fatto il bene, avranno una ricompensa dal loro Dio e non avranno nulla da temere né saranno tristi.
62. Iš tiesų, tie, kurie tiki, ir tie, kurie yra judėjai ir krikščionys, ir sabėjai, [8] kurie tiki Allahą ir Paskutiniąją Dieną ir daro teisingus gerus darbus, turės atlygį pas savo Viešpatį, nebus jiems baimės, anei jie liūdės.
Warri amanan, isaan yahuudoman, kiristaanonniifi saabi’oonni (isaan warra maleeykaa yookaa urjii gabbaru) (isaan irraa) namni Rabbiifi Guyyaa Aakhiraatti amanee toltuus hojjate, isaaniif mindaan Gooftaa isaanii biratti tahee jira. Sodaanis isaan irra hin jiru; Isaanis hin gaddan.
Воистину, те, которые уверовали, и те, которые исповедуют иудаизм, и христиане, и сабеи[7], — кто уверовал в Аллаха и в Последний день и совершал праведное, — для них их награда у их Господа, и не будет над ними страха, и они не опечалятся.
Оне који верују, и оне који су били јевреји, хришћани и сабејци, а који су веровали у Аллаха и Судњи дан и добра дела чинили - заиста чека награда код њиховог Господара; за њих нема страха и они неће да тугују.
Hakika Walioamini, na Mayahudi na Wakristo, na Wasabai; yeyote atakayemuamini Mwenyezi Mungu na Siku ya Mwisho na akatenda mema, basi watapata malipo yao kwa Mola wao Mlezi, wala haitakuwa hofu juu yao, wala hawatahuzunika.[1]
De troende, judarna, de kristna och sabierna – de av dessa som tror på Gud och den yttersta dagen och handlar rättfärdigt kommer att få sin belöning från sin Herre. De kommer varken känna fruktan eller tyngas av sorg.
Şüphesiz iman edenler, Yahudiler, Hristiyanlar ve Sâbiîlerden kim Allah’a ve ahiret gününe iman eder ve salih amel işlerse; onlara Rableri katında mükâfatlar vardır. Onlara bir korku yoktur, üzülmeyeceklerdir.
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وَإِذِ ٱسْتَسْقَىٰ مُوسَىٰ لِقَوْمِهِۦ فَقُلْنَا ٱضْرِب بِّعَصَاكَ ٱلْحَجَرَ فَٱنفَجَرَتْ مِنْهُ ٱثْنَتَا عَشْرَةَ عَيْنًا قَدْ عَلِمَ كُلُّ أُنَاسٍ مَّشْرَبَهُمْ كُلُوا۟ وَٱشْرَبُوا۟ مِن رِّزْقِ ٱللَّهِ وَلَا تَعْثَوْا۟ فِى ٱلْأَرْضِ مُفْسِدِينَ
Easy-read · not authoritative
Easy-read (simplified)wa'idhi stasqaa moosaa liqawmihi faqulnaa drib bi'asaaka l-hajara faanfajarat minhu thnataa 'ashrata 'aynan qad 'alima kullu unaasin mashrabahum kuloo washraboo min rizqi llaahi walaa ta'thaw fee l-'ardi mufsideen
DIN 31635waʾiḏi stasqā mūsā liqawmihi faqulnā ḍrib biʿaṣāka l-ḥaǧara fānfaǧarat minhu ṯnatā ʿašrata ʿaynan qad ʿalima kullu ʾunāsin mašrabahum kulū wašrabū min rizqi llāhi walā taʿṯaw fī l-ʾarḍi mufsidīna
And recall when Moses prayed for water for his people. We said, "Strike the rock with your staff." Thereupon twelve springs gushed out from it, and each tribe recognized its drinking-place. "Eat and drink from God's provision, and do not corrupt the earth with disobedience."
And when Moses asked for water for his people, We said: Smite with thy staff the rock. And there gushed out therefrom twelve springs (so that) each tribe knew their drinking-place. Eat and drink of that which Allah hath provided, and do not act corruptly, making mischief in the earth
When Moses, too, asked drink for his people and we said, 'Strike with thy staff the rock,' and from it burst forth twelve springs; each man among them knew his drinking place. 'Eat and drink of what God has provided, and transgress not on the earth as evildoers
And when Moses asked drink for his people, we said, "Strike the rock with thy rod;" and from it there gushed twelve fountains: each tribe knew their drinking-place : - "Eat and drink," said we, "of what God hath supplied, and do no wrong on the earth by licentious deeds
And when Moses asked drink for his people, We said, strike the rock with thy rod; and there gushed thereout twelve fountains according to the number of the tribes, and all men knew their respective drinking-place. Eat and drink of the bounty of God, and commit not evil in the earth, acting unjustly
وَإِذْ قُلْتُمْ يَٰمُوسَىٰ لَن نَّصْبِرَ عَلَىٰ طَعَامٍ وَٰحِدٍ فَٱدْعُ لَنَا رَبَّكَ يُخْرِجْ لَنَا مِمَّا تُنۢبِتُ ٱلْأَرْضُ مِنۢ بَقْلِهَا وَقِثَّآئِهَا وَفُومِهَا وَعَدَسِهَا وَبَصَلِهَا قَالَ أَتَسْتَبْدِلُونَ ٱلَّذِى هُوَ أَدْنَىٰ بِٱلَّذِى هُوَ خَيْرٌ ٱهْبِطُوا۟ مِصْرًا فَإِنَّ لَكُم مَّا سَأَلْتُمْ وَضُرِبَتْ عَلَيْهِمُ ٱلذِّلَّةُ وَٱلْمَسْكَنَةُ وَبَآءُو بِغَضَبٍ مِّنَ ٱللَّهِ ذَٰلِكَ بِأَنَّهُمْ كَانُوا۟ يَكْفُرُونَ بِـَٔايَٰتِ ٱللَّهِ وَيَقْتُلُونَ ٱلنَّبِيِّـۧنَ بِغَيْرِ ٱلْحَقِّ ذَٰلِكَ بِمَا عَصَوا۟ وَّكَانُوا۟ يَعْتَدُونَ
Easy-read · not authoritative
Easy-read (simplified)wa'idh qultum yaa moosaa lan nasbira 'alaa ta'aamin waahidin fad'u lanaa rabbaka yukhrij lanaa mimmaa tunbitu l-'ardu min baqlihaa waqiththaa'ihaa wafoomihaa wa'adasihaa wabasalihaa qaala atastabdiloona lladhee huwa adnaa billadhee huwa khayrun hbitoo misran fa'inna lakum maa sa'altum waduribat 'alayhimu dh-dhillatu wal-maskanatu wabaa'oo bighadabin mina llaahi dhaalika bi'annahum kaanoo yakfuroona bi'aayaati llaahi wayaqtuloona n-nabiyyeena bighayri l-haqqi dhaalika bimaa 'asaw wakaanoo ya'tadoon
DIN 31635waʾiḏ qultum yā mūsā lan naṣbira ʿalā ṭaʿāmin wāḥidin fadʿu lanā rabbaka yuḫriǧ lanā mimmā tunbitu l-ʾarḍu min baqlihā waqiṯṯāʾihā wafūmihā waʿadasihā wabaṣalihā qāla ʾatastabdilūna llaḏī huwa ʾadnā billaḏī huwa ḫayrun hbiṭū miṣran faʾinna lakum mā saʾaltum waḍuribat ʿalayhimu ḏ-ḏillatu wal-maskanatu wabāʾū biġaḍabin mina llāhi ḏālika biʾannahum kānū yakfurūna biʾāyāti llāhi wayaqtulūna n-nabiyyīna biġayri l-ḥaqqi ḏālika bimā ʿaṣaw wakānū yaʿtadūna
And recall when you said, "O Moses, we cannot endure one kind of food, so call to your Lord to produce for us of what the earth grows: of its herbs, and its cucumbers, and its garlic, and its lentils, and its onions." He said, "Would you substitute worse for better? Go down to Egypt, where you will have what you asked for." They were struck with humiliation and poverty, and incurred wrath from God. That was because they rejected God's revelations and wrongfully killed the prophets. That was because they disobeyed and transgressed.
And when ye said: O Moses! We are weary of one kind of food; so call upon thy Lord for us that He bring forth for us of that which the earth groweth - of its herbs and its cucumbers and its corn and its lentils and its onions. He said: Would ye exchange that which is higher for that which is lower? Go down to settled country, thus ye shall get that which ye demand. And humiliation and wretchedness were stamped upon them and they were visited with wrath from Allah. That was because they disbelieved in Allah's revelations and slew the prophets wrongfully. That was for their disobedience and transgression
And when they said, 'O Moses, we cannot always bear one kind of food; pray then thy Lord to bring forth for us of what the earth grows, its green herbs, its cucumbers, its garlic, its lentils, and its onions.' Said he, 'Do ye ask what is meaner instead of what is best? Go down to Egypt,- there is what ye ask.' Then were they smitten with abasement and poverty, and met with wrath from God. That was because they had misbelieved in God's signs and killed the prophets undeservedly; that was for that they were rebellious and had transgressed
And when ye said, "O Moses! we will not put up with one sort of food: pray, therefore, thy Lord for us, that He would bring forth for us of that which the earth groweth, its herbs and its cucumbers and its garlic and its lentils and its onions:" He said, "What! will ye exchange that which is worse for what is better? Get ye down into Egypt; - for ye shall have what ye have asked:" Vileness and poverty were stamped upon them, and they returned with wrath from God: This, for that they disbelieved the signs of God, and slew the Prophets unjustly: this, for that they rebelled and transgressed
And when ye said, O Moses, we will by no means be satisfied with one kind of food; pray unto thy Lord therefore for us, that He would produce for us of that which the earth bringeth forth, herbs, and cucumbers, and garlick, and lentils, and onions; Moses answered, will ye exchange that which is better, for that which is worse? Get ye down in Egypt, for there shall ye find what ye desire: And they were smitten with vileness and misery, and drew on themselves indignation from God. This they suffered, because they believed not in the signs of God, and killed the prophets unjustly; this, because they rebelled and transgressed
2:62 — the verse above
وَإِذْ أَخَذْنَا مِيثَٰقَكُمْ وَرَفَعْنَا فَوْقَكُمُ ٱلطُّورَ خُذُوا۟ مَآ ءَاتَيْنَٰكُم بِقُوَّةٍ وَٱذْكُرُوا۟ مَا فِيهِ لَعَلَّكُمْ تَتَّقُونَ
Easy-read · not authoritative
Easy-read (simplified)wa'idh akhadhnaa meethaaqakum warafa'naa fawqakumu t-toora khudhoo maa aataynaakum biquwwatin wadhkuroo maa feehi la'allakum tattaqoon
DIN 31635waʾiḏ ʾaḫaḏnā mīṯāqakum warafaʿnā fawqakumu ṭ-ṭūra ḫuḏū mā ʾātaynākum biquwwatin waḏkurū mā fīhi laʿallakum tattaqūna
The translators word this verse differently
And recall when We received a pledge from you, and raised the Mount above you: "Take what We have given you earnestly, and remember what is in it, that you may attain righteousness."
And (remember, O Children of Israel) when We made a covenant with you and caused the mount to tower above you, (saying): Hold fast that which We have given you, and remember that which is therein, that ye may ward off (evil)
And when we took a covenant with you and held the mountain over you; ' Accept what we have brought you with strong will, and bear in mind what is therein, haply ye yet may fear
Call to mind also when we entered into a covenant with you, and lifted up the mountain over you: - "Take hold," said we, "on what we have revealed to you, with resolution, and remember what is therein, that ye may fear
Call to mind also when we accepted your covenant, and lifted up the mountain of Sinai over you, saying, receive the law which we have given you, with a resolution to keep it, and remember that which is contained therein, that ye may beware
ثُمَّ تَوَلَّيْتُم مِّنۢ بَعْدِ ذَٰلِكَ فَلَوْلَا فَضْلُ ٱللَّهِ عَلَيْكُمْ وَرَحْمَتُهُۥ لَكُنتُم مِّنَ ٱلْخَٰسِرِينَ
Easy-read · not authoritative
Easy-read (simplified)thumma tawallaytum min ba'di dhaalika falawlaa fadlu llaahi 'alaykum warahmatuhu lakuntum mina l-khaasireen
DIN 31635ṯumma tawallaytum min baʿdi ḏālika falawlā faḍlu llāhi ʿalaykum waraḥmatuhu lakuntum mina l-ḫāsirīna
But after that you turned away. Were it not for God's grace and mercy towards you, you would have been among the losers.
Then, even after that, ye turned away, and if it had not been for the grace of Allah and His mercy ye had been among the losers
Then did ye turn aside after this, and were it not for God's grace towards you and His mercy, ye would have been of those who lose
But after this ye turned back, and but for God's grace and mercy toward you, ye had surely been of the lost
After this ye again turned back, so that if it had not been for God's indulgence and mercy towards you, ye had certainly been destroyed
5:69
Why this passage is in the study finding 07
إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَٱلَّذِينَ هَادُوا۟ وَٱلصَّٰبِـُٔونَ وَٱلنَّصَٰرَىٰ مَنْ ءَامَنَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ وَعَمِلَ صَٰلِحًا فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ
Easy-read · not authoritative
Easy-read (simplified)inna lladheena aamanoo walladheena haadoo was-saabi'oona wan-nasaaraa man aamana billaahi wal-yawmi l-'aakhiri wa'amila saalihan falaa khawfun 'alayhim walaa hum yahzanoon
DIN 31635ʾinna llaḏīna ʾāmanū wallaḏīna hādū waṣ-ṣābiʾūna wan-naṣārā man ʾāmana billāhi wal-yawmi l-ʾāḫiri waʿamila ṣāliḥan falā ḫawfun ʿalayhim walā hum yaḥzanūna
Those who believe, and the Jews, and the Sabians, and the Christians-whoever believes in God and the Last Day, and does what is right-they have nothing to fear, nor shall they grieve.
Compare translations (4)
Lo! those who believe, and those who are Jews, and Sabaeans, and Christians - Whosoever believeth in Allah and the Last Day and doeth right - there shall no fear come upon them neither shall they grieve
Verily, those who believe and those who are Jews, and the Sabaeans, and the Christians, whosoever believes in God and the last day, and does what is right, there is no fear for them, nor shall they grieve
Verily, they who believe, and the Jews, and the Sabeites, and the Christians - whoever of them believeth in God and in the last day, and doth what is right, on them shall come no fear, neither shall they be put to grief
Verily they who believe, and those who judaize, and the Sabians, and the Christians, whoever of them believeth in God and the last day, and doth that which is right, there shall come no fear on them, neither shall they be grieved
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Sigurisht, ata që kanë besuar (muslimanët), hebrenjtë, sabianët dhe të krishterët, të gjithë ata që besojnë Allahun e Ditën e Gjykimit dhe bëjnë vepra të mira, nuk do të kenë frikë e as do të pikëllohen.[6]
Oni koji su vjerovali, i oni koji su bili jevreji, te sabijci, i kršćani – oni koji su u Allaha i u onaj svijet vjerovali i dobra djela činili – ničega se oni uistinu neće bojati i ni za čim oni neće tugovati. [1]
Oni koji su vjerovali, i oni koji su bili židovi, te sabejci, i kršćani – oni koji su u Allaha i u onaj svijet vjerovali i dobra djela činili – ničega se oni uistinu neće bojati i ni za čim oni neće tugovati.[2]
Pellet, ɓeen gooɗinɓe, e ɓen Alyahuudaaɓe, e ɓee rewooɓe koode, e Annasaara'en, kala on gooŋɗinɗo Alla e Ñalaande Sakkitiinde nden, o golli golle-moƴƴe : kulol alanaa ɓe, wanaa kamɓe cunoytoo.
ჭეშმარიტად, ისინი, ვინც ირწმუნეს, და ისინი, ვინც (მანამდე, სანამ ალლაჰმა კაცობრიობას თავისი ბოლო მოციქული გამოუგზავნა) იუდაიზმს მისდევდნენ, და საბიელები [ისინი, ვინც დაბადებიდან ბუნებრივ რწმენაზე არიან და არ მისდევენ რომელიმე განსაზღვრულ სარწმუნოებას], და ქრისტიანები — ვინც მათგან ირწმუნებს ალლაჰს და უკანასკნელ დღეს და კეთილ საქმეებს გააკეთებს, მათზე არ იქნება შიში (აღდგომის დღეს), და არ იქნებიან დამწუხრებულნი.
Wahrlich, diejenigen, die glauben, und diejenigen, die dem Judentum angehören, und die Sabier und die Christen - wer immer an Allah und den Jüngsten Tag glaubt und rechtschaffen handelt -, so soll sie keine Furcht überkommen, noch werden sie traurig sein.
Στ’ αλήθεια! Αυτοί που πιστεύουν (οι Μουσουλμάνοι), οι Εβραίοι, οι Μανδαίοι και οι Χριστιανοί (οι οποίοι -Εβραίοι, Χριστιανοί, και Μανδαίοι- ζούσαν πριν τον ερχομό του Μωχάμμαντ, και διατήρησαν τις αυθεντικές διδασκαλίες της θρησκείας τους), όποιοι (απ' αυτούς) πίστευαν στον Αλλάχ και στην Έσχατη Ημέρα και έκαναν ενάρετες πράξεις, δε θα υπάρχει φόβος γι' αυτούς (για την τιμωρία του Αλλάχ την Ημέρα της Κρίσεως), ούτε θα λυπηθούν (για οτιδήποτε παραμέλησαν από τις εγκόσμιες απολαύσεις).
निःसंदेह जो लोग ईमान लाए और जो यहूदी बने, तथा साबी और ईसाई, जो भी अल्लाह तथा अंतिम दिन पर ईमान लाया और उसने अच्छा कर्म किया, तो उनपर न कोई डर है और न वे शोकाकुल[45] होंगे।
In verità quelli che credono, e quelli che sono diventati ebrei, e quelli che adorano le stelle, e i nazareni – tra questi, chi crede in Allāh e nell’Ultimo Giorno e fa il bene – non avranno da temere, e non saranno tristi”.
69. Iš tikrųjų, tie, kurie tiki (Allaho Vienumą, Jo Pasiuntinį Muchammedą ﷺ ir visa tai, kas jam buvo apreikšta iš Allaho), ir tie, kurie yra judėjai ir sabėjai ir krikščionys, - kurie tikėjo Allahą ir Paskutiniąją Dieną, ir darė teisingumą, nebus jiems baimės, anei jie liūdės. [13]
Isaannan amanan, isaan yahuudoman, saabi’oonnii fi kiristaanonnis, namni (nabi muhammad hordofee) Rabbiifi guyyaa Aakhiraatti amanee, gaggaarii dalage, isaan irra sodaan hin jiru; isaan hin gaddanis.
Воистину, те, которые уверовали, и те, которые исповедуют иудаизм, сабеи и христиане — кто уверовал в Аллаха и в Последний день и совершал праведное, — не будет над ними страха, и они не опечалятся.
Они који су веровали, и они који су били Јевреји, и сабијци, и хришћани, они који су у Аллаха и у онај свет веровали и чинили добра дела – они уистину неће ничега да се боје и ни за чим они неће да тугују.
Hakika wale walioamini, na Mayahudi, na Masabii na Wakristo, mwenye kumuamini Mwenyezi Mungu, na Siku ya Mwisho, na akatenda mema, basi hawatakuwa na hofu juu yao wala hawatahuzunika.
De troende, judarna, sabierna och de kristna – de av dessa som tror på Gud och den yttersta dagen och handlar rättfärdigt ska varken känna rädsla eller tyngas av sorg.
Şüphesiz iman edenler, Yahudiler, Hristiyanlar ve Sabiilerden kim Allah’a ve ahiret gününe iman eder ve salih amel işlerse, onlara Rableri katında mükâfatlar vardır. Onlara bir korku yoktur, üzülmeyeceklerdir.
مسلمان، یہودی، ستاره پرست اور نصرانی کوئی ہو، جو بھی اللہ تعالیٰ پر اور قیامت کے دن پر ایمان ﻻئے اور نیک عمل کرے وه محض بےخوف رہے گا اور بالکل بےغم ہوجائے گا۔[1]
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يَٰٓأَيُّهَا ٱلرَّسُولُ بَلِّغْ مَآ أُنزِلَ إِلَيْكَ مِن رَّبِّكَ وَإِن لَّمْ تَفْعَلْ فَمَا بَلَّغْتَ رِسَالَتَهُۥ وَٱللَّهُ يَعْصِمُكَ مِنَ ٱلنَّاسِ إِنَّ ٱللَّهَ لَا يَهْدِى ٱلْقَوْمَ ٱلْكَٰفِرِينَ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa r-rasoolu balligh maa unzila ilayka min rabbika wa'in lam taf'al famaa ballaghta risaalatahu wallaahu ya'simuka mina n-naasi inna llaaha laa yahdee l-qawma l-kaafireen
DIN 31635yā ʾayyuhā r-rasūlu balliġ mā ʾunzila ʾilayka min rabbika waʾin lam tafʿal famā ballaġta risālatahu wallāhu yaʿṣimuka mina n-nāsi ʾinna llāha lā yahdī l-qawma l-kāfirīna
The translators word this verse differently
O Messenger, convey what was revealed to you from your Lord. But if you do not, then you would not have delivered His message. And God will protect you from the people. God does not guide the disbelieving people.
O Messenger! Make known that which hath been revealed unto thee from thy Lord, for if thou do it not, thou wilt not have conveyed His message. Allah will protect thee from mankind. Lo! Allah guideth not the disbelieving folk
O thou Apostle! preach what has been revealed to thee from thy Lord; if thou do it not thou hast not preached His message, and God will not hold thee free from men; for God guides not people who misbelieve
O Apostle! proclaim all that hath been sent down to thee from thy Lord: for if thou do it not, thou hast not proclaimed His message at all. And God will protect thee from evil men: verily, God guideth not the unbelievers
O apostle, publish the whole of that which hath been sent down unto thee from thy Lord: For if thou do not, thou dost not in effect publish any part thereof; and God will defend thee against wicked men; for God directeth not the unbelieving people
قُلْ يَٰٓأَهْلَ ٱلْكِتَٰبِ لَسْتُمْ عَلَىٰ شَىْءٍ حَتَّىٰ تُقِيمُوا۟ ٱلتَّوْرَىٰةَ وَٱلْإِنجِيلَ وَمَآ أُنزِلَ إِلَيْكُم مِّن رَّبِّكُمْ وَلَيَزِيدَنَّ كَثِيرًا مِّنْهُم مَّآ أُنزِلَ إِلَيْكَ مِن رَّبِّكَ طُغْيَٰنًا وَكُفْرًا فَلَا تَأْسَ عَلَى ٱلْقَوْمِ ٱلْكَٰفِرِينَ
Easy-read · not authoritative
Easy-read (simplified)qul yaa ahla l-kitaabi lastum 'alaa shay'in hattaa tuqeemoo t-tawraata wal-'injeela wamaa unzila ilaykum min rabbikum walayazeedanna katheeran minhum maa unzila ilayka min rabbika tughyaanan wakufran falaa ta'sa 'alaa l-qawmi l-kaafireen
DIN 31635qul yā ʾahla l-kitābi lastum ʿalā šayʾin ḥattā tuqīmū t-tawrāta wal-ʾinǧīla wamā ʾunzila ʾilaykum min rabbikum walayazīdanna kaṯīran minhum mā ʾunzila ʾilayka min rabbika ṭuġyānan wakufran falā taʾsa ʿalā l-qawmi l-kāfirīna
Say, "O People of the Scripture! You have no basis until you uphold the Torah, and the Gospel, and what is revealed to you from your Lord." But what is revealed to you from your Lord will increase many of them in rebellion and disbelief, so do not be sorry for the disbelieving people.
Say O People of the Scripture! Ye have naught (of guidance) till ye observe the Torah and the Gospel and that which was revealed unto you from your Lord. That which is revealed unto thee (Muhammad) from thy Lord is certain to increase the contumacy and disbelief of many of them. But grieve not for the disbelieving folk
Say, 'O people of the Book! ye rest on naught until ye stand fast by the law and the gospel, and what is revealed to you from your Lord.' But what has been revealed to thee from thy Lord will of a surety increase many of them in rebellion and misbelief, vex not thyself then for a people who misbelieve
SAY: O people of the Book! ye have no ground to stand on, until ye observe the Law and the Evangel, and that which hath been sent down to you from your Lord. The Book which hath been sent down to thee from thy Lord will certainly increase the rebellion and unbelief of many of them; but, be not thou troubled for the unbelievers
Say, O ye who have received the scriptures, ye are not grounded on any thing, until ye observe the law and the gospel, and that which hath been sent down unto you from your Lord. That which hath been sent down unto thee from thy Lord shall surely increase the transgression and infidelity of many of them: But be not thou solicitous for the unbelieving people
5:69 — the verse above
لَقَدْ أَخَذْنَا مِيثَٰقَ بَنِىٓ إِسْرَٰٓءِيلَ وَأَرْسَلْنَآ إِلَيْهِمْ رُسُلًا كُلَّمَا جَآءَهُمْ رَسُولٌۢ بِمَا لَا تَهْوَىٰٓ أَنفُسُهُمْ فَرِيقًا كَذَّبُوا۟ وَفَرِيقًا يَقْتُلُونَ
Easy-read · not authoritative
Easy-read (simplified)laqad akhadhnaa meethaaqa banee israa'eela wa'arsalnaa ilayhim rusulan kullamaa jaa'ahum rasoolun bimaa laa tahwaa anfusuhum fareeqan kadhdhaboo wafareeqan yaqtuloon
DIN 31635laqad ʾaḫaḏnā mīṯāqa banī ʾisrāʾīla waʾarsalnā ʾilayhim rusulan kullamā ǧāʾahum rasūlun bimā lā tahwā ʾanfusuhum farīqan kaḏḏabū wafarīqan yaqtulūna
We made a covenant with the Children of Israel, and We sent to them messengers. Whenever a messenger came to them with what their souls did not desire, some of them they accused of lying, and others they put to death.
We made a covenant of old with the Children of Israel and We sent unto them messengers. As often as a messenger came unto them with that which their souls desired not (they became rebellious). Some (of them) they denied and some they slew
We took a compact of the children of Israel, and we sent to them apostles; every time there came to them an apostle with what their souls loved not, a part of them they did call liars and a part of them they slew
Of old we accepted the covenant of the children of Israel, and sent Apostles to them. Oft as an Apostle came to them with that for which they had no desire, some they treated as liars, and some they slew
We formerly accepted the covenant of the children of Israel, and sent apostles unto them. So often as an apostle came unto them with that which their souls desired not, they accused some of them of imposture, and some of them they killed
وَحَسِبُوٓا۟ أَلَّا تَكُونَ فِتْنَةٌ فَعَمُوا۟ وَصَمُّوا۟ ثُمَّ تَابَ ٱللَّهُ عَلَيْهِمْ ثُمَّ عَمُوا۟ وَصَمُّوا۟ كَثِيرٌ مِّنْهُمْ وَٱللَّهُ بَصِيرٌۢ بِمَا يَعْمَلُونَ
Easy-read · not authoritative
Easy-read (simplified)wahasiboo allaa takoona fitnatun fa'amoo wasammoo thumma taaba llaahu 'alayhim thumma 'amoo wasammoo katheerun minhum wallaahu baseerun bimaa ya'maloon
DIN 31635waḥasibū ʾallā takūna fitnatun faʿamū waṣammū ṯumma tāba llāhu ʿalayhim ṯumma ʿamū waṣammū kaṯīrun minhum wallāhu baṣīrun bimā yaʿmalūna
They assumed there would be no punishment, so they turned blind and deaf. Then God redeemed them, but then again many of them turned blind and deaf. But God is Seeing of what they do.
They thought no harm would come of it, so they were wilfully blind and deaf. And afterward Allah turned (in mercy) toward them. Now (even after that) are many of them wilfully blind and deaf. Allah is Seer of what they do
And they reckoned that there would be no disturbance; but they were blind and deaf! and then God turned again towards them: and then many amongst them were blind and deaf! but God saw what they did
And they reckoned that no harm would come of it: - but they became blind and deaf! Then was God turned unto them: then many of them again became blind and deaf! but God beheld what they did
And they imagined that there should be no punishment for those crimes, and they became blind, and deaf. Then was God turned unto them; afterwards many of them again became blind and deaf; but God saw what they did
3:85
Why this passage is in the study finding 08
وَمَن يَبْتَغِ غَيْرَ ٱلْإِسْلَٰمِ دِينًا فَلَن يُقْبَلَ مِنْهُ وَهُوَ فِى ٱلْـَٔاخِرَةِ مِنَ ٱلْخَٰسِرِينَ
Easy-read · not authoritative
Easy-read (simplified)waman yabtaghi ghayra l-'islaami deenan falan yuqbala minhu wahuwa fee l-'aakhirati mina l-khaasireen
DIN 31635waman yabtaġi ġayra l-ʾislāmi dīnan falan yuqbala minhu wahuwa fī l-ʾāḫirati mina l-ḫāsirīna
Whoever seeks other than Islam as a religion, it will not be accepted from him, and in the Hereafter he will be among the losers.
Compare translations (4)
And whoso seeketh as religion other than the Surrender (to Allah) it will not be accepted from him, and he will be a loser in the Hereafter
Whosoever craves other than Islam for a religion, it shall surely not be accepted from him, and he shall, in the next world, be of those who lose
Whoso desireth any other religion than Islam, that religion shall never be accepted from him, and in the next world he shall be among the lost
Whoever followeth any other religion than Islam, it shall not be accepted of him: And in the next life he shall be of those who perish
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
E kush kërkon fe tjetër përveç Islamit, atij nuk do t'i pranohet dhe ai në botën tjetër do të jetë nga të humburit.
আর যে ব্যক্তি ইসলাম ব্যতীত অন্য কোনো দীন গ্রহণ করতে চায়, তার কাছ থেকে তা কখনোই গ্রহণ করা হবে না। আর আখিরাতে সে হবে ক্ষতিগ্রস্তদের অন্তর্ভুক্ত।
A onaj ko želi neku drugu vjeru osim islama, neće mu biti primljena, i on će na drugom svijetu biti među gubitnicima.
A onaj tko želi neku drugu vjeru osim islama, neće mu biti primljena, i on će na drugom svijetu biti među gubitnicima.
Kala ɗaɓɓuɗo ko woori Lislaamu on Diina, o jaɓaŋtaake ɗum, on ɗon ka laakara, ko o jeyaaɗo e pertuɓe ɓen.
ხოლო ვინც ისლამის გარდა სხვა სარწმუნოებას ისურვებს, მისგან იგი არასოდეს იქნება მიღებული [რადგან ისლამის გარდა სხვა რწმენა და მორჩილება არ არის ის, რაც ალლაჰს სურს ადამიანისათვის], და ის მარადიულ ცხოვრებაში აღმოჩნდება წაგებულთა შორის.
Und wer als Religion etwas anderes als den Islam begehrt, so wird es von ihm nicht angenommen werden, und im Jenseits wird er zu den Verlierern gehören.
Και όποιος επιζητά, εκτός του Ισλάμ, άλλη θρησκεία, ποτέ τούτο δεν θα γίνει αποδεκτό απ' αυτόν (στον Αλλάχ), και στη Μέλλουσα Ζωή θα είναι ανάμεσα στους ηττημένους.
और जो इस्लाम के अलावा कोई और धर्म तलाश करे, तो वह उससे हरगिज़ स्वीकार नहीं किया जाएगा और वह आख़िरत में घाटा उठाने वालों में से होगा।
E chi segue una fede differente dall’Islam, questa non verrà accettata da Lui, e nell’ Aldilà sarà tra i perdenti.[32]
85. Ir tas, kas ieško tikėjimo kito, nei islamas, tai niekada nebus priimta iš jo, o Amžinybėje jis bus vienas iš pralaimėtojų [8].
Namni Islaama malee amantii (biraa) barbaade isarraa hin qeebalamu. Aakhiraatti inni warra hoonga’an irraayi (ibidda jahannam seena).
Кто же станет искать помимо ислама иную религию, от того никогда не будет принято, а в Последней жизни он — из числа потерпевших убыток.
А онај ко жели неку другу веру поред ислама, неће му бити примљена, и он ће на другом свету да буде међу губитницима.
Na mwenye kutafuta dini isiyokuwa Uislamu, basi haitakubaliwa kutoka kwake. Naye katika Akhera atakuwa miongoni mwa waliohasirika.
Om någon vill anta en tro annan än islam kommer det inte att godtas, och i det kommande livet kommer han att vara bland förlorarna.
Kim İslam’dan başka bir din ararsa, (bu) ondan asla kabul edilmeyecektir. O, ahirette de hüsrana uğrayanlardandır.
جو شخص اسلام کے سوا اور دین تلاش کرے، اس کا دین قبول نہ کیا جائے گا اور وه آخرت میں نقصان پانے والوں میں ہوگا۔
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أَفَغَيْرَ دِينِ ٱللَّهِ يَبْغُونَ وَلَهُۥٓ أَسْلَمَ مَن فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ طَوْعًا وَكَرْهًا وَإِلَيْهِ يُرْجَعُونَ
Easy-read · not authoritative
Easy-read (simplified)afaghayra deeni llaahi yabghoona walahu aslama man fee s-samaawaati wal-'ardi taw'an wakarhan wa'ilayhi yurja'oon
DIN 31635ʾafaġayra dīni llāhi yabġūna walahu ʾaslama man fī s-samāwāti wal-ʾarḍi ṭawʿan wakarhan waʾilayhi yurǧaʿūna
Do they desire other than the religion of God, when to Him has submitted everything in the heavens and the earth, willingly or unwillingly, and to Him they will be returned?
Seek they other than the religion of Allah, when unto Him submitteth whosoever is in the heavens and the earth, willingly or unwillingly, and unto Him they will be returned
What is it other than God's religion that they crave? when to Him is resigned whosoever is in the heavens and the earth, will he or nill he, and to him shall they return
Other religion than that of God desire they? To him doth everything that is in the Heavens and in the Earth submit, in willing or forced obedience! and to Him do they return
Do they therefore seek any other religion but God's? Since to him is resigned whosoever is in heaven or on earth, voluntarily, or of force: And to him shall they return
قُلْ ءَامَنَّا بِٱللَّهِ وَمَآ أُنزِلَ عَلَيْنَا وَمَآ أُنزِلَ عَلَىٰٓ إِبْرَٰهِيمَ وَإِسْمَٰعِيلَ وَإِسْحَٰقَ وَيَعْقُوبَ وَٱلْأَسْبَاطِ وَمَآ أُوتِىَ مُوسَىٰ وَعِيسَىٰ وَٱلنَّبِيُّونَ مِن رَّبِّهِمْ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِّنْهُمْ وَنَحْنُ لَهُۥ مُسْلِمُونَ
Easy-read · not authoritative
Easy-read (simplified)qul aamannaa billaahi wamaa unzila 'alaynaa wamaa unzila 'alaa ibraaheema wa'ismaa'eela wa'ishaaqa waya'qooba wal-'asbaati wamaa ootiya moosaa wa'eesaa wan-nabiyyoona min rabbihim laa nufarriqu bayna ahadin minhum wanahnu lahu muslimoon
DIN 31635qul ʾāmannā billāhi wamā ʾunzila ʿalaynā wamā ʾunzila ʿalā ʾibrāhīma waʾismāʿīla waʾisḥāqa wayaʿqūba wal-ʾasbāṭi wamā ʾūtiya mūsā waʿīsā wan-nabiyyūna min rabbihim lā nufarriqu bayna ʾaḥadin minhum wanaḥnu lahu muslimūna
Say, "We believe in God, and in what was revealed to us; and in what was revealed to Abraham, and Ishmael, and Isaac, and Jacob, and the Patriarchs; and in what was given to Moses, and Jesus, and the prophets from their Lord. We make no distinction between any of them, and to Him we submit."
Say (O Muhammad): We believe in Allah and that which is revealed unto us and that which was revealed unto Abraham and Ishmael and Isaac and Jacob and the tribes, and that which was vouchsafed unto Moses and Jesus and the prophets from their Lord. We make no distinction between any of them, and unto Him we have surrendered
Say, 'We believe in God, and what has been revealed to thee, and what was revealed to Abraham, and Ishmael, and Isaac, and Jacob, and the tribes, and what was given to Moses, and Jesus, and the prophets from their Lord,- we will make no distinction between any of them,- and we are unto Him resigned
SAY: We believe in God, and in what hath been sent down to us, and what hath been sent down to Abraham, and Ismael, and Isaac, and Jacob, and the tribes, and in what was given to Moses, and Jesus, and the Prophets, from their Lord. We make no difference between them. And to Him are we resigned (Muslims)
Say, we believe in God, and that which hath been sent down unto us, and that which was sent down unto Abraham, and Ismael, and Isaac, and Jacob, and the tribes, and that which was delivered to Moses, and Jesus, and the prophets, from their Lord; we make no distinction between any of them; and to him are we resigned
3:85 — the verse above
كَيْفَ يَهْدِى ٱللَّهُ قَوْمًا كَفَرُوا۟ بَعْدَ إِيمَٰنِهِمْ وَشَهِدُوٓا۟ أَنَّ ٱلرَّسُولَ حَقٌّ وَجَآءَهُمُ ٱلْبَيِّنَٰتُ وَٱللَّهُ لَا يَهْدِى ٱلْقَوْمَ ٱلظَّٰلِمِينَ
Easy-read · not authoritative
Easy-read (simplified)kayfa yahdee llaahu qawman kafaroo ba'da eemaanihim washahidoo anna r-rasoola haqqun wajaa'ahumu l-bayyinaatu wallaahu laa yahdee l-qawma z-zaalimeen
DIN 31635kayfa yahdī llāhu qawman kafarū baʿda ʾīmānihim wašahidū ʾanna r-rasūla ḥaqqun waǧāʾahumu l-bayyinātu wallāhu lā yahdī l-qawma ẓ-ẓālimīna
How will God guide a people who disbelieved after having believed, and had witnessed that the Messenger is true, and the clear proofs had come to them? God does not guide the unjust people.
How shall Allah guide a people who disbelieved after their belief and (after) they bore witness that the messenger is true and after clear proofs (of Allah's Sovereignty) had come unto them. And Allah guideth not wrongdoing folk
How shall God guide people who have disbelieved after believing and bearing witness that the Apostle is true, and after there come to them manifest signs? God guides the unjust folk
How shall God guide a people who, after they had believed and bore witness that the apostle was true, and after that clear proofs of his mission had reached them, disbelieved? God guideth not the people who transgress
How shall God direct men who have become infidels after they had believed, and born witness that the apostle was true, and manifest declarations of the divine will had come unto them? For God directeth not the ungodly people
أُو۟لَٰٓئِكَ جَزَآؤُهُمْ أَنَّ عَلَيْهِمْ لَعْنَةَ ٱللَّهِ وَٱلْمَلَٰٓئِكَةِ وَٱلنَّاسِ أَجْمَعِينَ
Easy-read · not authoritative
Easy-read (simplified)oolaa'ika jazaa'uhum anna 'alayhim la'nata llaahi wal-malaa'ikati wan-naasi ajma'een
DIN 31635ʾūlāʾika ǧazāʾuhum ʾanna ʿalayhim laʿnata llāhi wal-malāʾikati wan-nāsi ʾaǧmaʿīna
Those-their penalty is that upon them falls the curse of God, and of the angels, and of all mankind.
As for such, their guerdon is that on them rests the curse of Allah and of angels and of men combined
These, their reward is, that on them is the curse of God, and of the angels, and of men together
These! their recompense, that the curse of God, and of angels, and of all men, is on them
Their reward shall be, that on them shall fall the curse of God, and of angels, and of all mankind
98:6
Why this passage is in the study finding 09
إِنَّ ٱلَّذِينَ كَفَرُوا۟ مِنْ أَهْلِ ٱلْكِتَٰبِ وَٱلْمُشْرِكِينَ فِى نَارِ جَهَنَّمَ خَٰلِدِينَ فِيهَآ أُو۟لَٰٓئِكَ هُمْ شَرُّ ٱلْبَرِيَّةِ
Easy-read · not authoritative
Easy-read (simplified)inna lladheena kafaroo min ahli l-kitaabi wal-mushrikeena fee naari jahannama khaalideena feehaa oolaa'ika hum sharru l-bariyyah
DIN 31635ʾinna llaḏīna kafarū min ʾahli l-kitābi wal-mušrikīna fī nāri ǧahannama ḫālidīna fīhā ʾūlāʾika hum šarru l-bariyyati
Those who disbelieve among the People of the Scripture, and the Polytheists, will be in the Fire of Hell, where they will abide forever. These are the worst of creatures.
Compare translations (4)
Lo! those who disbelieve, among the People of the Scripture and the idolaters, will abide in fire of hell. They are the worst of created beings
Verily, those who disbelieve amongst the people of the Book and the idolaters shall be in the fire of hell, to dwell therein for aye; they are wretched creatures
But the unbelievers among the people of the Book, and among the Polytheists, shall go into the fire of Gehenna to abide therein for aye. Of all creatures are they the worst
Verily those who believe not, among those who have received the scriptures, and among the idolaters, shall be cast into the fire of hell, to remain therein for ever. These are the worst of creatures
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Me të vërtetë, ata që nuk besojnë nga ithtarët e Librit dhe idhujtarët do të jenë në zjarrin e Xhehenemit, ku do të qëndrojnë përgjithmonë. Pikërisht ata janë krijesat më të këqija.
নিশ্চয় আহলে কিতাব ও মুশরিকদের মধ্যে যারা কুফরী করেছে, তারা জাহান্নামের আগুনে চিরস্থায়ীভাবে থাকবে। তারাই হলো নিকৃষ্ট সৃষ্টি।
Oni sljedbenici Knjige koji ne vjeruju i višebošci, bit će, sigurno, u vatri džehennemskoj, u njoj će vječno ostati: oni su najgora stvorenja.
Oni sljedbenici Knjige koji ne vjeruju i mnogobošci, bit će, sigurno, u vatri paklenoj, u njoj će vječno ostati: oni su najgora stvorenja.
Pellet ɓeen he'eferɓe ummaade e joom defte en e sirkuɓe hina e jayngol jahatnama ɓe caasa toon ha pooma ko ɓeen ngoni ɓurɓe bon'de e tagoore he.
ჭეშმარიტად, ისინი, ვინც ურწმუნონი გახდნენ წიგნის ხალხიდან და მრავალღმერთიანთაგან, იქნებიან ჯოჯოხეთის ცეცხლში, — დარჩებიან იქ მარადჟამს. ისინი არიან ქმნილებათა შორის ყველაზე უარესნი.
Wahrlich, diejenigen unter den Leuten der Schrift und den Götzendienern, die ungläubig sind, werden im Feuer der Hölle sein, (und) ewig verweilen sie darin. Jene sind die schlechtesten Geschöpfe.
Στ’ αλήθεια, όσοι από το λαό του Βιβλίου (Χριστιανούς και Εβραίους) αρνήθηκαν την πίστη (στον Προφήτη Μωχάμμαντ) καθώς και οι πολυθεϊστές, θα βρίσκονται (κατά τη Μέλλουσα Ζωή) στο Πυρ της Κολάσεως, όπου θα μείνουν εκεί μέσα για πάντα. Αυτοί είναι οι χειρότεροι των πλασμάτων.
निःसंदेह किताब वालों और मुश्रिकों में से जो लोग काफ़िर हो गए, वे सदा जहन्नम की आग में रहने वाले हैं, वही लोग सबसे बुरे प्राणी हैं।
In verità i miscredenti tra la gente del Libro, e gli idolatri, resteranno nel fuoco dell’Inferno in eterno: quelli sono il peggio del Creato.
6. Iš tiesų, nepatikėjusieji (islamo religiją, Koraną ir Pranašą Muchammedą) iš Rašto žmonių (judėjų ir krikščionių) ir daugiadievių (Al-Mušrikūn) tarpo bus Pragaro Ugnyje, gyvendami tenais amžinai. Jie yra blogiausi iš kūrinių.
Warri abbootii kitaabaafi mushrikoota irraa kafaran ibidda jahannam keessatti hafoo ta’anii jiraatu. Warri sun isaanumatu irra hamtuu uumamaati.
Воистину, те, которые отвергли веру, — из людей Писания и придающих Аллаху сотоварищей — окажутся в огне Геенны, пребывая там вечно. Такие и есть худшие из созданий.
Они следбеници Књиге који не верују и незнанобошци, биће, сигурно, у ватри Пакла, у њој ће вечно да остану: они су најгора створења.
Hakika waliokufuru miongoni mwa Watu wa Kitabu na washirikina wataingia katika Moto wa Jahannamu wadumu milele humo. Hao ndio viumbe waovu kabisa.
De otrogna bland skriftens folk och avgudadyrkarna ska vistas i helvetets eld, och där ska de förbli; de är de värsta av alla skapelser.
Hiç şüphesiz kitap ehlinden ve müşriklerden küfre sapanlar, içinde sürekli kalıcılar olarak cehennem ateşindedirler. İşte onlar, yaratılmışların en kötüleridir.
بیشک جو لوگ اہل کتاب میں کافر ہوئے اور مشرکین سب دوزخ کی آگ میں (جائیں گے) جہاں وه ہمیشہ (ہمیشہ) رہیں گے۔ یہ لوگ بدترین خلائق ہیں.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَمَا تَفَرَّقَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَٰبَ إِلَّا مِنۢ بَعْدِ مَا جَآءَتْهُمُ ٱلْبَيِّنَةُ
Easy-read · not authoritative
Easy-read (simplified)wamaa tafarraqa lladheena ootoo l-kitaaba illaa min ba'di maa jaa'athumu l-bayyinah
DIN 31635wamā tafarraqa llaḏīna ʾūtū l-kitāba ʾillā min baʿdi mā ǧāʾathumu l-bayyinatu
The translators word this verse differently
Those who were given the Scripture did not splinter, except after the Clear Evidence came to them.
Nor were the People of the Scripture divided until after the clear proof came unto them
Nor did those who were given the Book divide into sects until after there came to them the manifest sign
Neither were they to whom the Scriptures were given divided into sects, till after this clear evidence had reached them
Neither were they unto whom the scriptures were given divided among themselves, until after the clear evidence had come unto them
وَمَآ أُمِرُوٓا۟ إِلَّا لِيَعْبُدُوا۟ ٱللَّهَ مُخْلِصِينَ لَهُ ٱلدِّينَ حُنَفَآءَ وَيُقِيمُوا۟ ٱلصَّلَوٰةَ وَيُؤْتُوا۟ ٱلزَّكَوٰةَ وَذَٰلِكَ دِينُ ٱلْقَيِّمَةِ
Easy-read · not authoritative
Easy-read (simplified)wamaa umiroo illaa liya'budoo llaaha mukhliseena lahu d-deena hunafaa'a wayuqeemoo s-salaata wayu'too z-zakaata wadhaalika deenu l-qayyimah
DIN 31635wamā ʾumirū ʾillā liyaʿbudū llāha muḫliṣīna lahu d-dīna ḥunafāʾa wayuqīmū ṣ-ṣalāta wayuʾtū z-zakāta waḏālika dīnu l-qayyimati
The translators word this verse differently
They were commanded only to worship God, devoting their faith to Him alone, and to practice regular prayer, and to give alms. That is the upright religion.
And they are ordered naught else than to serve Allah, keeping religion pure for Him, as men by nature upright, and to establish worship and to pay the poor-due. That is true religion
But they were not bidden aught but to worship God, being sincere in religion unto Him as Hanifs, and to be steadfast in prayer, and to give alms: for that is the standard religion
Yet was not aught enjoined on them but to worship God with sincere religion, sound in faith; and to observe prayer and pay the stated alms. For this is true religion
And they were commanded no other in the scriptures than to worship God, exhibiting unto him the pure religion, and being orthodox; and to be constant at prayer, and to give alms: And this is the right religion
98:6 — the verse above
إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ أُو۟لَٰٓئِكَ هُمْ خَيْرُ ٱلْبَرِيَّةِ
Easy-read · not authoritative
Easy-read (simplified)inna lladheena aamanoo wa'amiloo s-saalihaati oolaa'ika hum khayru l-bariyyah
DIN 31635ʾinna llaḏīna ʾāmanū waʿamilū ṣ-ṣāliḥāti ʾūlāʾika hum ḫayru l-bariyyati
As for those who believe and lead a righteous life-these are the best of creatures.
(And) lo! those who believe and do good works are the best of created beings
Verily, those who believe and act aright, they are the best of creatures
But they who believe and do the things that are right - these of all creatures are the best
But they who believe, and do good works; these are the best of creatures
جَزَآؤُهُمْ عِندَ رَبِّهِمْ جَنَّٰتُ عَدْنٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَآ أَبَدًا رَّضِىَ ٱللَّهُ عَنْهُمْ وَرَضُوا۟ عَنْهُ ذَٰلِكَ لِمَنْ خَشِىَ رَبَّهُۥ
Easy-read · not authoritative
Easy-read (simplified)jazaa'uhum 'inda rabbihim jannaatu 'adnin tajree min tahtihaa l-'anhaaru khaalideena feehaa abadan radiya llaahu 'anhum waradoo 'anhu dhaalika liman khashiya rabbah
DIN 31635ǧazāʾuhum ʿinda rabbihim ǧannātu ʿadnin taǧrī min taḥtihā l-ʾanhāru ḫālidīna fīhā ʾabadan raḍiya llāhu ʿanhum waraḍū ʿanhu ḏālika liman ḫašiya rabbahu
Their reward is with their Lord: Gardens of Eternity beneath which rivers flow, where they will abide forever. God is pleased with them, and they are pleased with Him. That is for whoever fears His Lord.
Their reward is with their Lord: Gardens of Eden underneath which rivers flow, wherein they dwell for ever. Allah hath pleasure in them and they have pleasure in Him. This is (in store) for him who feareth his Lord
their reward with their Lord is gardens of Eden, beneath which rivers flow, to dwell therein for aye; God shall be well pleased with them, and they with Him! that is for him who fears his Lord
Their recompense with their Lord shall be gardens of Eden, 'neath which the rivers flow, in which they shall abide for evermore. God is well pleased in them and they in Him! This, for him who feareth his Lord
Their reward with their Lord shall be gardens of perpetual abode, through which rivers flow; they shall remain therein for ever. God will be well pleased in them; and they shall be well pleased in him. This is prepared for him who shall fear his Lord
What this study rests on, and what it refusessigned with it6 of the 7 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across all five cleared translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930, Itani 2012 - of 2:39, 2:257, 3:10, 3:12, 3:116, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified.
Extended by four verses. The version before this one named 2:62 as bearing directly on the question but did not carry it. It is now carried, with 5:69, which prints the same groups with the same condition, and with 3:85 and 98:6, the verses the opposite reading of the question is put on. All four were read across all five renderings in full. The probe 'Sabians', 'Sabaeans', 'Sabeans' or 'Sabeites' returns 3 verses over the five: 2:62, 5:69, and a third that names those groups beside others without the clause on belief and right conduct, which this study does not carry. The probe 'Islam' returns 17 verses and reaches 3:85 in four of the five; Pickthall writes the Surrender there. The probe 'Gehenna' returns one verse in the whole corpus, 98:6, in Rodwell alone. The probe figures in the record below were measured against the five verses the study carried before, and the added verses are not placed on the divergence measure below.
RE-DERIVED OVER FIVE ON 2026-09-08, superseding the version signed 2026-09-05 over four. Itani 2012 cleared on 2026-09-07, after that signing, and this study has now been read against him at every anchor. He enters as a fifth voice and is not promoted to the reading that settles the word. What changed: Itani writes those who disbelieve at all five verses, joining Pickthall, so the wording that reaches most translators now reaches two of five where it reached one of four. And reading every verse against every rendering, which this re-check over five translations required, shows that the sentence signed over four - unbelievers in Sale, infidels in Rodwell, misbelievers in Palmer, those who disbelieve in Pickthall - gave each translator a single word when only Palmer and Pickthall use one throughout: Sale uses two of those words and neither of them at two of the verses, and Rodwell uses one at three verses and none at two. THAT CORRECTION IS OWED TO THE READER AND DOES NOT DEPEND ON ITANI; it was found by re-reading, and the version signed when four translations were cleared was over-tidy about four renderings it had. A second division is now named: at four of the five verses Sale alone writes hell where the others write Fire. The divergence figures below are restated on the five-based measure, and 3:116 moves down a band. What did not change: the verse set, the reasons per verse, and the finding that these verses do not define who is meant.
How this set was arrived at. Candidates came from a conjunctive word search over all four renderings, returned in mushaf order with no relevance ordering, and verses matched in all four were carried forward. THE TERMS OF THAT SEARCH WERE NOT RECORDED IN THE SIGNED STUDY and cannot be recovered, so it has not been re-run; what follows is a fresh probe, recorded in full, whose results were read but from which nothing was taken. One verse that matched the search on wording alone was proposed for removal and confirmed out: it matched on hell + disbelieve. It is primarily about warfare in the sacred month and about turning from religion, and it is already carried, with its reason, by the study Does the Qur'an set a death penalty for leaving Islam? The re-check over five translations added and removed no verse. Why each verse is in the study is stated per verse in the selection, and is signed with this prose.
PROBE VOCABULARY OF THIS RE-DERIVATION, RECORDED SO IT CAN BE RE-RUN. The version signed when four translations were cleared named no search terms; this re-check over five translations records its own, and they are the words the study's finding is about. Run 2026-09-08 over all five cleared renderings, conjunctive, mushaf order: ["unbelievers"] - 210 verses, reaching two of this study's five anchors, in Sale alone; ["infidels"] - 220, reaching three, in Sale at one and Rodwell at three; ["misbelieve"] - 152, reaching all five, in Palmer alone at every one; ["disbelieve"] - 230, reaching all five, in Pickthall and Itani at every one and in nobody else; ["hell"] - 219, reaching all five, but in Sale alone at four of them; ["fire","abide"] - 17, reaching three, the two words together only in Pickthall at 2:39, in Itani, Pickthall and Rodwell at 2:257, and in Pickthall and Rodwell at 3:116. Union 599 verses, of which 594 are not anchors of this study. THE UNION IS NOT A CANDIDATE SET FOR THIS STUDY and no verse was taken from it: the set was confirmed by the Editor, not by the union. These six probes are recorded together because between them they are the study's subject - no single one of them reaches every anchor in more than two renderings, which is the finding stated in the synthesis, measured rather than asserted.
Where the renderings part company, named rather than resolved. Across this set the derived divergence measure, recomputed over five renderings on 2026-09-07, runs from band 1 at 2:257 (0.52), where the five stand closest, to band 4 at 3:116 (0.68), where they stand furthest apart. The version signed when four translations were cleared named the same two verses, at 0.50 and 0.68, but put 3:116 in band 5. The verse did not become less divergent - its score is 0.68 on both measures - and the band beneath it moved because the corpus was rescored over five renderings and the quintile cut moved with it. The study names the differences it turns on and does not choose between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Discovery
- Review status
- Published
- 5 September 2026
- Updated
- 5 October 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/