The Day when neither wealth nor children will help.
What does the Qur'an mean by a 'sound heart'?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 26:88–89 The day when wealth and sons avail not, SAVE HIM WHO BRINGETH UNTO GOD A WHOLE HEART. In as ONE PASSAGE because 26:88 supplies what the heart is being contrasted with - wealth and sons - and the phrase means little without it.
- 02 37:84 When he came unto his Lord WITH A WHOLE HEART. In because it is the only place the phrase is applied to a named person, and that person is Abraham.
- 03 11:120 And all that We relate unto thee of the story of the messengers is in order that thereby WE MAY MAKE FIRM THY HEART. In because it names something that acts ON the heart, and the something is narrative - the stories themselves are the instrument.
In plain wordsEditorial written by the editors, not a translation
The phrase occurs twice, and the second occurrence tells you who it describes.
26:89 is the famous one, and it needs 26:88 in front of it: THE DAY WHEN WEALTH AND SONS AVAIL NOT - save him who comes to God with a whole heart. The sound heart is defined by what it is set against. Two things that normally count for everything are named and cancelled, and the one remaining asset is a condition of the heart.
37:84 attaches it to Abraham: when he came to his Lord with a whole heart. That is the only person in the Qur'an of whom it is said.
What the four translators do with the word is worth a reader's attention: a WHOLE heart, a SOUND heart, a CLEAN heart, a heart FREE from evil. The English choices pull between undamaged and undivided. The text does not define it.
11:120 is carried here because it is the only verse in these renderings that says what makes a heart firm, and the answer is unexpected: the STORIES OF THE MESSENGERS are related to the Prophet in order to steady his heart. Not an argument, not a command - narrative.
What the text does not give is a list of qualities, a test, or a method. The heart is a major subject in the Qur'an and this particular phrase is a small part of it; hearts that harden are carried by What does the Qur'an say about hearts that harden?, and the heart at rest by What does the Qur'an say about the heart finding rest in remembrance?
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 26:88–89, widening across 3 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 3 passages, each with every cleared translation
3 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
26:88–89
Why this passage is in the study finding 01
يَوْمَ لَا يَنفَعُ مَالٌ وَلَا بَنُونَ
Easy-read · not authoritative
Easy-read (simplified)yawma laa yanfa'u maalun walaa banoon
DIN 31635yawma lā yanfaʿu mālun walā banūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
The day when wealth and sons avail not (any man)
the day when wealth shall profit not, nor sons
The day when neither wealth nor children shall avail
on the day in which neither riches nor children shall avail
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
إِلَّا مَنْ أَتَى ٱللَّهَ بِقَلْبٍ سَلِيمٍ
Easy-read · not authoritative
Easy-read (simplified)illaa man ataa llaaha biqalbin saleem
DIN 31635ʾillā man ʾatā llāha biqalbin salīmin
Except for him who comes to God with a sound heart."
Compare translations (4)
Save him who bringeth unto Allah a whole heart
but only he who comes to God with a sound heart
Save to him who shall come to God with a sound heart
unless unto him who shall come unto God with a sincere heart
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
26:88 Ditën kur nuk bën dobi as pasuria, as fëmijët,
26:89 përveç atij që vete tek Allahu me zemër të shëndoshë!"
26:88 ‘যেদিন ধন-সম্পদ ও সন্তান-সন্ততি কোনো উপকারে আসবে না।’
26:89 ‘তবে যে আল্লাহর কাছে পরিচ্ছন্ন অন্তর নিয়ে আসবে (সেই লাভবান হবে)।’
26:88 na Dan kad neće nikakvo blago, a ni sinovi od koristi biti,
26:89 samo će onaj koji Allahu srca čista dođe spašen biti.”
26:88 na Dan kad neće nikakvo blago, a ni sinovi od koristi biti,
26:89 samo će onaj koji Allahu srca čista dođe spašen biti.”
26:88 Ñande nde jawdi e ɓiɗɓe nafataa.
26:89 Si wonaa on arduɗo ka Alla e ɓernde hisnde.
26:88 იმ დღეს, როცა არ მოუტანს სარგებელს არც მათი ქონება და არც შვილები,
26:89 იმათ გარდა, ვინც წარსდგება ალლაჰის წინაშე სპეტაკი გულით (გული რომელიც ერთ ღმერთს ალლაჰს სცემს თაყვანს, და მისი სიყვარულით აღსავსეა)».
26:88 an dem Tag, da weder Besitz noch Söhne (jemandem) nützen,
26:89 außer, wer zu Allah mit heilem Herzen kommt.“
26:88 την Ημέρα όπου δε θα ωφελήσει (κανέναν) ούτε ο πλούτος (του που το μάζεψε στην εγκόσμια ζωή), ούτε οι γιοι (του, που τον υποστήριξαν στην εγκόσμια ζωή),
26:89 εκτός απ' εκείνον που θα έρθει στον Αλλάχ με καθαρή καρδιά (καθαρή από την απιστία και την υποκρισία, αυτόν θα ωφελήσει η καθαρή καρδιά του).»
26:88 जिस दिन न कोई धन लाभ देगा और न बेटे।
26:89 परंतु जो अल्लाह के पास पाक-साफ़ दिल लेकर आया।
26:88 Giorno in cui non serviranno né ricchezze né figli,
26:89 tranne chi si presenterà ad Allāh con cuore puro.”
26:88 88. Dieną, kurią nei turtas, nei sūnūs neduos naudos.
26:89 89. Išskyrus tam, kuris atneš Allahui švarią širdį [švarią nuo širk (daugiadievystės) ir nifak (veidmainystės)].
26:88 Guyyaa qabeenyiifi ilmaanis (adduniyatti horatan) homaa hin fayyadne.
26:89 Nama onnee (iimaana qabdu) qulqulluudhaan Rabbitti dhufe malee.
26:88 в тот день, когда не поможет ни богатство, ни сыновья,
26:89 кроме того, кто предстанет перед Аллахом с непорочным сердцем».
26:88 на Дан кад неће никакво благо, а ни синови од користи бити,
26:89 само ће онај који дође Богу чистог срца да буде спашен.“
26:88 Siku ambayo kwamba mali haitafaa kitu wala wana.
26:89 Isipokuwa mwenye kumjia Mwenyezi Mungu na moyo safi."
26:88 den dag då varken rikedom eller barn kan gagna,
26:89 och då endast den [klarar sig] som kommer till Gud med ett rent hjärta.”
26:88 “O gün ki ne mal fayda verir, ne oğullar!”
26:89 “Allah’a arınmış bir kalp ile gelen başka.”
26:88 جس دن کہ مال اور اوﻻد کچھ کام نہ آئے گی.
26:89 لیکن فائده واﻻ وہی ہوگا جو اللہ تعالیٰ کے سامنے بے عیب دل لے کر جائے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَٱغْفِرْ لِأَبِىٓ إِنَّهُۥ كَانَ مِنَ ٱلضَّآلِّينَ
Easy-read · not authoritative
Easy-read (simplified)waghfir li'abee innahu kaana mina d-daalleen
DIN 31635waġfir liʾabī ʾinnahu kāna mina ḍ-ḍāllīna
And forgive my father-he was one of the misguided.
And forgive my father. Lo! he is of those who err
and pardon my father, verily, he is of those who err
And forgive my father, for he was one of the erring
And forgive my father, for that he hath been one of those who go astray
وَلَا تُخْزِنِى يَوْمَ يُبْعَثُونَ
Easy-read · not authoritative
Easy-read (simplified)walaa tukhzinee yawma yub'athoon
DIN 31635walā tuḫzinī yawma yubʿaṯūna
And do not disgrace me on the Day they are resurrected.
And abase me not on the day when they are raised
and disgrace me not on the day when they are raised up again
And put me not to shame on the day when mankind shall be raised up
And cover me not with shame on the day of resurrection
26:88–89 — the verse above
وَأُزْلِفَتِ ٱلْجَنَّةُ لِلْمُتَّقِينَ
Easy-read · not authoritative
Easy-read (simplified)wa'uzlifati l-jannatu lilmuttaqeen
DIN 31635waʾuzlifati l-ǧannatu lilmuttaqīna
And Paradise will be brought near for the righteous.
And the Garden will be brought nigh for those who ward off (evil)
And paradise shall be brought near to the pious
When Paradise shall be brought near the pious
When paradise shall be brought near to the view of the pious
وَبُرِّزَتِ ٱلْجَحِيمُ لِلْغَاوِينَ
Easy-read · not authoritative
Easy-read (simplified)waburrizati l-jaheemu lilghaaween
DIN 31635waburrizati l-ǧaḥīmu lilġāwīna
The translators word this verse differently
And the Blaze will be displayed to the deviators.
And hell will appear plainly to the erring
and hell shall be brought forth to those who go astray
And Hell shall lay open for those who have gone astray
and hell shall appear plainly to those who shall have erred
37:84
Why this passage is in the study finding 02
إِذْ جَآءَ رَبَّهُۥ بِقَلْبٍ سَلِيمٍ
Easy-read · not authoritative
Easy-read (simplified)idh jaa'a rabbahu biqalbin saleem
DIN 31635ʾiḏ ǧāʾa rabbahu biqalbin salīmin
When he came to his Lord with a sound heart.
Compare translations (4)
When he came unto his Lord with a whole heart
when he came to his Lord with a sound heart
When he brought to his Lord a perfect heart
When he came unto his Lord with a perfect heart
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kujto kur erdhi te Zoti i tij me zemër të shëndoshë
হে নবী! স্মরণ করো, যখন সে (শিরকমুক্ত হয়ে) বিশুদ্ধচিত্তে তার রবের নিকট উপস্থিত হয়েছিল।
kad je Gospodaru svom iskrena srca došao,
kad je Gospodaru svom iskrena srca došao,
Tuma nde ardunoo e Joomi makko, e ɓernde hisnde.
აი, იგი [იბრაჰიმი] მივიდა თავის უფალთან უბიწო გულით.
Als er zu seinem Herrn mit heilem Herzen kam.
(Ανάφερε, ω, Προφήτη) όταν ήρθε (ο Αβραάμ) προς τον Κύριό του με αγνή καρδιά.
(उस समय को याद करें) जब वह अपने पालनहार के पास शुद्ध दिल लेकर आए।
colui che si rivolse al suo Dio con cuore puro,
84. Kai jis atėjo pas savo Viešpatį su tyra širdimi [paskirta tik Allahui Vieninteliam ir niekam kitam, garbindamas nieką kitą tik Allahą Vienintelį – tikrasis islamiškasis monoteizmas, tyras nuo daugiadievystės purvo].
Yeroo Rabbii isaa bira onnee qulqulluun dhufe (dubbadhu).
Вот он пришёл к своему Господу с чистым сердцем,
кад је своме Господару дошао искреног срца,
Alipomjia Mola wake Mlezi kwa moyo mzima.
Han kom inför sin Herre med ett rent hjärta.
Hani O, Rabbine (şirkten) selamette olan bir kalp ile gelmişti.
جبکہ اپنے رب کے پاس بے عیب دل ﻻئے.
Show context
The verses around this oneSource fact
shown so it's never read alone
ثُمَّ أَغْرَقْنَا ٱلْـَٔاخَرِينَ
Easy-read · not authoritative
Easy-read (simplified)thumma aghraqnaa l-'aakhareen
DIN 31635ṯumma ʾaġraqnā l-ʾāḫarīna
Then We drowned the others.
Then We did drown the others
Then we drowned the others
And the rest we drowned
Afterwards We drowned the others
وَإِنَّ مِن شِيعَتِهِۦ لَإِبْرَٰهِيمَ
Easy-read · not authoritative
Easy-read (simplified)wa'inna min shee'atihi la'ibraaheem
DIN 31635waʾinna min šīʿatihi laʾibrāhīma
Of his kind was Abraham.
And lo! of his persuasion verily was Abraham
And, verily, of his sect was Abraham
And truly, of his faith was Abraham
Abraham also was of his religion
37:84 — the verse above
إِذْ قَالَ لِأَبِيهِ وَقَوْمِهِۦ مَاذَا تَعْبُدُونَ
Easy-read · not authoritative
Easy-read (simplified)idh qaala li'abeehi waqawmihi maadhaa ta'budoon
DIN 31635ʾiḏ qāla liʾabīhi waqawmihi māḏā taʿbudūna
He said to his father and his people, "What are you worshiping?
When he said unto his father and his folk: What is it that ye worship
when he said to his father and his people, 'What is it that ye serve
When he said to his father and to his people, "What is this ye worship
When he said unto his father and his people, what do ye worship
أَئِفْكًا ءَالِهَةً دُونَ ٱللَّهِ تُرِيدُونَ
Easy-read · not authoritative
Easy-read (simplified)a'ifkan aalihatan doona llaahi tureedoon
DIN 31635ʾaʾifkan ʾālihatan dūna llāhi turīdūna
The translators word this verse differently
Is it falsified gods, instead of God, that you want?
Is it a falsehood - gods beside Allah - that ye desire
with a lie do ye desire gods beside God
Prefer ye with falsehood gods to God
Do ye choose false gods preferably to the true God
11:120
Why this passage is in the study finding 03
وَكُلًّا نَّقُصُّ عَلَيْكَ مِنْ أَنۢبَآءِ ٱلرُّسُلِ مَا نُثَبِّتُ بِهِۦ فُؤَادَكَ وَجَآءَكَ فِى هَٰذِهِ ٱلْحَقُّ وَمَوْعِظَةٌ وَذِكْرَىٰ لِلْمُؤْمِنِينَ
Easy-read · not authoritative
Easy-read (simplified)wakullan naqussu 'alayka min anbaa'i r-rusuli maa nuthabbitu bihi fu'aadaka wajaa'aka fee haadhihi l-haqqu wamaw'izatun wadhikraa lilmu'mineen
DIN 31635wakullan naquṣṣu ʿalayka min ʾanbāʾi r-rusuli mā nuṯabbitu bihi fuʾādaka waǧāʾaka fī hāḏihi l-ḥaqqu wamawʿiẓatun waḏikrā lilmuʾminīna
Everything We narrate to you of the history of the messengers is to strengthen your heart therewith. The truth has come to you in this, and a lesson, and a reminder for the believers.
Compare translations (4)
And all that We relate unto thee of the story of the messengers is in order that thereby We may make firm thy heart. And herein hath come unto thee the Truth and an exhortation and a reminder for believers
And all that we relate to thee of the stories of the apostles is what will establish thy heart: and herein has the truth come to thee, and an admonition and a reminder to the believers
And all that we have related to thee of the histories of these Apostles, is to confirm thy heart thereby. By these hath the truth reached thee, and a monition and warning to those who believe
The whole which we have related of the histories of our apostles do we relate unto thee, that we may confirm thy heart thereby; and herein is the truth come unto thee, and an admonition, and a warning unto the true believers
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Gjithçka që të tregojmë nga lajmet e të dërguarve, e bëjmë për të ta forcuar zemrën. Në këtë (sure) të ka ardhur e vërteta dhe këshillë e rikujtim për besimtarët.
আর (হে রাসূল!) আমি তোমার অন্তরকে (হকের ওপর) দৃঢ় ও শক্তিশালী করার জন্য তোমার কাছে পূর্বের রাসূলদের এ সকল সংবাদ বর্ণনা করছি। আর এর মাধ্যমে তোমার কাছে এসেছে সত্য এবং মু’মিনদের জন্য উপদেশ ও স্মরণ।
A sve ove vijesti koje ti o pojedinim događajima o poslanicima kazujemo zato su da njima srce tvoje učvrstimo. I u ovima došla ti je prava istina, i pouka, i vjernicima opomena.
A sve ove vijesti koje ti o pojedinim događajima o poslanicima kazujemo zato su da njima srce tvoje učvrstimo. I u ovima došla ti je prava istina, i pouka, i vjernicima opomena.
Kala e mu'un, miɗen fillano maa kabaruuji Nulaaɓe, ko min tabintinra ɗuum ɓernnde maa ngon. Aranii ma e ngol (cortewol) goonga e waaju e janntoore wonan´de gooŋɗinɓe ɓen.
და ყოველივეს, რასაც გიამბობთ შუამავალთა ამბებიდან (ო, შუამავალო), იმისთვისაა, რომ განგიმტკიცოთ გული. და მოვიდა შენთან ამ [სურაში] ჭეშმარიტება, დარიგება და შეგონება მორწმუნეთათვის.
Und alles berichten Wir dir von den Kunden über die Gesandten, um damit dein Herz zu festigen. Und darin ist die Wahrheit zu dir gekommen, und eine Ermahnung und Erinnerung für die Gläubigen.
Όλα όσα σε πληροφορούμε (ω, Προφήτη) από τις ιστορίες των Αγγελιαφόρων, είναι για να σταθεροποιήσουμε την καρδιά σου (και να μη στενέψει το στήθος σου όταν σε διαψεύδουν και σε βλάπτουν οι άπιστοι). Πράγματι, σου ήρθε σ' αυτό (το Κεφάλαιο) η αλήθεια, και μία νουθεσία και μία υπενθύμιση για τους πιστούς.
और हम रसूलों की खबरों में से आपको हर वह खबर सुनाते हैं, जिसके द्वारा हम आपके दिल को सुदृढ़ रखते हैं। और इसमें आपके पास सत्य आ गया है और ईमान वालों के लिए उपदेश और अनुस्मरण भी।
E tutto ciò che Noi ti recitiamo delle storie dei Messaggeri è per rafforzarti l’animo. E con questa sono arrivati a te la Verità e il Consiglio, e un monito per i fedeli.
120. Ir visa, ką Mes pasakojame tau (Muchammedai ﷺ) iš žinių apie Pasiuntinius yra tam, kad sustiprintume ir sutvirtintume tuo tavo širdį. Ir tame (šiame Korano skyriuje) atėjo pas tave tiesa, kaip ir perspėjimas bei priminimas tikintiesiems.
Oduulee ergamtootaa irraa waan ittiin onnee kee raggaasifnu hunda sirratti odeessina. Ishee kana keessatti dhugaan sitti dhufe, gorsaafi yaadachiifni mu’uminootaaf ta’e.
Всё, что Мы повествуем тебе из вестей о посланниках, — то, чем Мы укрепляем твоё сердце. И в этой суре пришли к тебе истина, назидание и напоминание для верующих.
А све ове вести које ти о појединим догађајима о посланицима казујемо је зато да тиме твоје срце учврстимо. И у овом поглављу дошла ти је права истина, и поука, и верницима опомена.
Na yote tunayokusimulia katika habari za Mitume yale tunayoimarisha kwayo (ufahamu wa) moyo wako. Na katika haya imekujia haki na mawaidha na ukumbusho kwa Waumini.
Allt vi berättar för dig av sändebudens historier är för att stärka ditt hjärta. I denna [sura] har sanningen nått dig, liksom en förmaning och en påminnelse för de troende.
Peygamberlerin haberlerinden senin kalbine sebat verecek her şeyi sana anlatıyoruz. Bunlarda, sana hak, Müminlere de bir öğüt ve hatırlatma gelmiştir.
رسولوں کے سب احوال ہم آپ کے سامنے آپ کے دل کی تسکین کے لئے بیان فرما رہے ہیں۔ آپ کے پاس اس سورت میں بھی حق پہنچ چکا جو نصیحت ووعﻆ ہے مومنوں کے لئے.
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وَلَوْ شَآءَ رَبُّكَ لَجَعَلَ ٱلنَّاسَ أُمَّةً وَٰحِدَةً وَلَا يَزَالُونَ مُخْتَلِفِينَ
Easy-read · not authoritative
Easy-read (simplified)walaw shaa'a rabbuka laja'ala n-naasa ummatan waahidatan walaa yazaaloona mukhtalifeen
DIN 31635walaw šāʾa rabbuka laǧaʿala n-nāsa ʾummatan wāḥidatan walā yazālūna muḫtalifīna
Had your Lord willed, He could have made humanity one community, but they continue to differ.
And if thy Lord had willed, He verily would have made mankind one nation, yet they cease not differing
Had thy Lord pleased, He would have made men one nation; but they will not cease to differ
Had thy Lord pleased he would have made mankind of one religion: but those only to whom thy Lord hath granted his mercy will cease to differ
And if thy Lord pleased, He would have made all men of one religion: But they shall not cease to differ among themselves
إِلَّا مَن رَّحِمَ رَبُّكَ وَلِذَٰلِكَ خَلَقَهُمْ وَتَمَّتْ كَلِمَةُ رَبِّكَ لَأَمْلَأَنَّ جَهَنَّمَ مِنَ ٱلْجِنَّةِ وَٱلنَّاسِ أَجْمَعِينَ
Easy-read · not authoritative
Easy-read (simplified)illaa man rahima rabbuka walidhaalika khalaqahum watammat kalimatu rabbika la'amla'anna jahannama mina l-jinnati wan-naasi ajma'een
DIN 31635ʾillā man raḥima rabbuka waliḏālika ḫalaqahum watammat kalimatu rabbika laʾamlaʾanna ǧahannama mina l-ǧinnati wan-nāsi ʾaǧmaʿīna
Except those on whom your Lord has mercy-for that reason He created them. The Word of your Lord is final: "I will fill Hell with jinn and humans, altogether."
Save him on whom thy Lord hath mercy; and for that He did create them. And the Word of thy Lord hath been fulfilled: Verily I shall fill hell with the jinn and mankind together
save those thy Lord has had mercy on. For this has He created them, and the word of thy Lord is fulfilled, 'I will surely fill hell with ginns and mankind altogether
And unto this hath He created them; for the word of thy Lord shall be fulfilled, "I will wholly fill hell with Djinn and men
unless those on whom thy Lord shall have mercy: And unto this hath He created them; for the word of thy Lord shall be fulfilled, when He said, verily I will fill hell altogether with genii and men
11:120 — the verse above
وَقُل لِّلَّذِينَ لَا يُؤْمِنُونَ ٱعْمَلُوا۟ عَلَىٰ مَكَانَتِكُمْ إِنَّا عَٰمِلُونَ
Easy-read · not authoritative
Easy-read (simplified)waqul lilladheena laa yu'minoona 'maloo 'alaa makaanatikum innaa 'aamiloon
DIN 31635waqul lillaḏīna lā yuʾminūna ʿmalū ʿalā makānatikum ʾinnā ʿāmilūna
And say to those who do not believe, "Act according to your ability; and so will we."
And say unto those who believe not: Act according to your power. Lo! We (too) are acting
Say to those who believe not, ' Act according to your power, verily, we are acting too
But say to those who believe not, "Act as ye may and can: we will act our part
Say unto those who believe not, act ye according to your condition; we surely will act according to our duty
وَٱنتَظِرُوٓا۟ إِنَّا مُنتَظِرُونَ
Easy-read · not authoritative
Easy-read (simplified)waantaziroo innaa muntaziroon
DIN 31635wāntaẓirū ʾinnā muntaẓirūna
"And wait; we too are waiting."
And wait! Lo! We (too) are waiting
And wait ye, verily, we are waiting too
and wait ye; we verily will wait
And wait the issue; for we certainly wait it also
What this study rests on, and what it refusessigned with it4 of the 5 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 26:88-89, 37:84, 11:120, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verses were found by a word search of the four public-domain translations, using terms chosen by the editor and listed here as they were searched - sound + heart; whole + heart; clean + heart; heart + free; sincere + heart. The search was a way of finding passages, not a judgement about what they mean: that several translators chose the same English word is not evidence about the Arabic. A different choice of terms gives a different set.
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Correction record, 2026-09-17. In the answer, a claim about the Arabic root of the word for sound was removed, because no source a reader can check is given for it. The verses shown and their translations are unchanged.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 6 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/