The Day when neither wealth nor children will help.
What does the Qur'an say about wealth that won't help on the Last Day?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 26:88–89 THE DAY WHEN WEALTH AND SONS AVAIL NOT ANY MAN, SAVE HIM WHO BRINGETH UNTO GOD A WHOLE HEART. In as ONE PASSAGE because the exception in 26:89 is what the negation is for - the verse does not say nothing avails, it says what does. ALSO CARRIED by the study What does the Qur'an mean by a 'sound heart'?, with a different reason there.
- 02 111:1–3 The power of Abu Lahab will perish, and he will perish. HIS WEALTH AND GAINS WILL NOT EXEMPT HIM. He will be plunged in flaming fire. In because it is the only place the claim is made about a NAMED individual, which makes it concrete rather than general.
- 03 92:8–11 But as for him who hoardeth and deemeth himself independent, and disbelieveth in goodness - surely We will ease his way unto adversity. HIS RICHES WILL NOT SAVE HIM WHEN HE PERISHETH. In as ONE PASSAGE because 92:8 names the disposition - DEEMING ONESELF INDEPENDENT - which is the diagnosis behind the whole study.
- 04 3:10 Neither the riches nor the progeny of those who disbelieve will aught avail them with God; they will be fuel for fire. In because it is the standard form of the statement, and because riches and children are again paired.
- 05 58:17 Their wealth and their children will avail them naught against God. In because the repetition across surahs establishes it as a fixed formula.
- 06 104:1–3 Woe unto every slandering traducer, who hath gathered wealth and arranged it. HE THINKETH THAT HIS WEALTH WILL RENDER HIM IMMORTAL. In because it names the belief being refuted. ALSO CARRIED by What does the Qur'an say about spending versus hoarding?, with a different reason there.
In plain wordsEditorial written by the editors, not a translation
Six passages, and read together they are not a general statement about mortality. They are a rebuttal of a specific belief.
104:3 names the belief: HE THINKETH THAT HIS WEALTH WILL RENDER HIM IMMORTAL. 92:8 names the disposition behind it: he HOARDETH AND DEEMETH HIMSELF INDEPENDENT - self-sufficient, needing nobody. Everything else in the study answers that.
The answer is stated as a formula and repeated: their wealth and their children WILL NOT AVAIL THEM (3:10 and 58:17, both rendered here; 3:116 says the same and is carried by the study Does the Qur'an say non-Muslims are condemned to hell?). Note that children are always in the formula alongside money. What is being denied is not the usefulness of currency; it is the sufficiency of everything a person accumulates, including their descendants.
111:2 makes it concrete by naming someone: HIS WEALTH AND GAINS WILL NOT EXEMPT HIM. The Qur'an very rarely names a contemporary, and it does so here to say that a particular rich man's money will not help.
26:88-89 is the passage that keeps this from being purely negative, and it must be read as a pair. The day when wealth and sons avail nothing - SAVE HIM WHO COMES TO GOD WITH A WHOLE HEART. The verse does not end in a void. It names the one thing that carries over, and it is a condition of the person rather than a possession.
The related studies are hoarding, which carries the images of the branded gold and the collar, and What does the Qur'an say about wealth as a test?, which finds the same verses treating both plenty and want as trials.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 26:88–89, widening across 6 passages in all.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 6 passages, each with every cleared translation
6 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
26:88–89
Why this passage is in the study finding 01
يَوْمَ لَا يَنفَعُ مَالٌ وَلَا بَنُونَ
Easy-read (simplified)yawma laa yanfa'u maalun walaa banoon
DIN 31635yawma lā yanfaʿu mālun walā banūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
The day when wealth and sons avail not (any man)
the day when wealth shall profit not, nor sons
The day when neither wealth nor children shall avail
on the day in which neither riches nor children shall avail
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
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- Uthmani, Version 1.1
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- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
إِلَّا مَنْ أَتَى ٱللَّهَ بِقَلْبٍ سَلِيمٍ
Easy-read (simplified)illaa man ataa llaaha biqalbin saleem
DIN 31635ʾillā man ʾatā llāha biqalbin salīmin
Except for him who comes to God with a sound heart."
Compare translations (4)
Save him who bringeth unto Allah a whole heart
but only he who comes to God with a sound heart
Save to him who shall come to God with a sound heart
unless unto him who shall come unto God with a sincere heart
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
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- Uthmani, Version 1.1
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- Tanzil Project
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- 24 August 2026
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- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
26:88 Ditën kur nuk bën dobi as pasuria, as fëmijët,
26:89 përveç atij që vete tek Allahu me zemër të shëndoshë!"
26:88 ‘যেদিন ধন-সম্পদ ও সন্তান-সন্ততি কোনো উপকারে আসবে না।’
26:89 ‘তবে যে আল্লাহর কাছে পরিচ্ছন্ন অন্তর নিয়ে আসবে (সেই লাভবান হবে)।’
26:88 na Dan kad neće nikakvo blago, a ni sinovi od koristi biti,
26:89 samo će onaj koji Allahu srca čista dođe spašen biti.”
26:88 na Dan kad neće nikakvo blago, a ni sinovi od koristi biti,
26:89 samo će onaj koji Allahu srca čista dođe spašen biti.”
26:88 Ñande nde jawdi e ɓiɗɓe nafataa.
26:89 Si wonaa on arduɗo ka Alla e ɓernde hisnde.
26:88 იმ დღეს, როცა არ მოუტანს სარგებელს არც მათი ქონება და არც შვილები,
26:89 იმათ გარდა, ვინც წარსდგება ალლაჰის წინაშე სპეტაკი გულით (გული რომელიც ერთ ღმერთს ალლაჰს სცემს თაყვანს, და მისი სიყვარულით აღსავსეა)».
26:88 an dem Tag, da weder Besitz noch Söhne (jemandem) nützen,
26:89 außer, wer zu Allah mit heilem Herzen kommt.“
26:88 την Ημέρα όπου δε θα ωφελήσει (κανέναν) ούτε ο πλούτος (του που το μάζεψε στην εγκόσμια ζωή), ούτε οι γιοι (του, που τον υποστήριξαν στην εγκόσμια ζωή),
26:89 εκτός απ' εκείνον που θα έρθει στον Αλλάχ με καθαρή καρδιά (καθαρή από την απιστία και την υποκρισία, αυτόν θα ωφελήσει η καθαρή καρδιά του).»
26:88 जिस दिन न कोई धन लाभ देगा और न बेटे।
26:89 परंतु जो अल्लाह के पास पाक-साफ़ दिल लेकर आया।
26:88 Giorno in cui non serviranno né ricchezze né figli,
26:89 tranne chi si presenterà ad Allāh con cuore puro.”
26:88 88. Dieną, kurią nei turtas, nei sūnūs neduos naudos.
26:89 89. Išskyrus tam, kuris atneš Allahui švarią širdį [švarią nuo širk (daugiadievystės) ir nifak (veidmainystės)].
26:88 Guyyaa qabeenyiifi ilmaanis (adduniyatti horatan) homaa hin fayyadne.
26:89 Nama onnee (iimaana qabdu) qulqulluudhaan Rabbitti dhufe malee.
26:88 в тот день, когда не поможет ни богатство, ни сыновья,
26:89 кроме того, кто предстанет перед Аллахом с непорочным сердцем».
26:88 на Дан кад неће никакво благо, а ни синови од користи бити,
26:89 само ће онај који дође Богу чистог срца да буде спашен.“
26:88 Siku ambayo kwamba mali haitafaa kitu wala wana.
26:89 Isipokuwa mwenye kumjia Mwenyezi Mungu na moyo safi."
26:88 den dag då varken rikedom eller barn kan gagna,
26:89 och då endast den [klarar sig] som kommer till Gud med ett rent hjärta.”
26:88 “O gün ki ne mal fayda verir, ne oğullar!”
26:89 “Allah’a arınmış bir kalp ile gelen başka.”
26:88 جس دن کہ مال اور اوﻻد کچھ کام نہ آئے گی.
26:89 لیکن فائده واﻻ وہی ہوگا جو اللہ تعالیٰ کے سامنے بے عیب دل لے کر جائے.[1]
Show context
The verses around this oneSource fact
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وَٱغْفِرْ لِأَبِىٓ إِنَّهُۥ كَانَ مِنَ ٱلضَّآلِّينَ
Easy-read (simplified)waghfir li'abee innahu kaana mina d-daalleen
DIN 31635waġfir liʾabī ʾinnahu kāna mina ḍ-ḍāllīna
And forgive my father-he was one of the misguided.
And forgive my father. Lo! he is of those who err
and pardon my father, verily, he is of those who err
And forgive my father, for he was one of the erring
And forgive my father, for that he hath been one of those who go astray
وَلَا تُخْزِنِى يَوْمَ يُبْعَثُونَ
Easy-read (simplified)walaa tukhzinee yawma yub'athoon
DIN 31635walā tuḫzinī yawma yubʿaṯūna
And do not disgrace me on the Day they are resurrected.
And abase me not on the day when they are raised
and disgrace me not on the day when they are raised up again
And put me not to shame on the day when mankind shall be raised up
And cover me not with shame on the day of resurrection
26:88–89 — the verse above
وَأُزْلِفَتِ ٱلْجَنَّةُ لِلْمُتَّقِينَ
Easy-read (simplified)wa'uzlifati l-jannatu lilmuttaqeen
DIN 31635waʾuzlifati l-ǧannatu lilmuttaqīna
And Paradise will be brought near for the righteous.
And the Garden will be brought nigh for those who ward off (evil)
And paradise shall be brought near to the pious
When Paradise shall be brought near the pious
When paradise shall be brought near to the view of the pious
وَبُرِّزَتِ ٱلْجَحِيمُ لِلْغَاوِينَ
Easy-read (simplified)waburrizati l-jaheemu lilghaaween
DIN 31635waburrizati l-ǧaḥīmu lilġāwīna
The translators word this verse differently
And the Blaze will be displayed to the deviators.
And hell will appear plainly to the erring
and hell shall be brought forth to those who go astray
And Hell shall lay open for those who have gone astray
and hell shall appear plainly to those who shall have erred
111:1–3
Why this passage is in the study finding 02
تَبَّتْ يَدَآ أَبِى لَهَبٍ وَتَبَّ
Easy-read (simplified)tabbat yadaa abee lahabin watabb
DIN 31635tabbat yadā ʾabī lahabin watabba
Condemned are the hands of Abee Lahab, and he is condemned.
Compare translations (4)
The power of Abu Lahab will perish, and he will perish
Abu Lahebs two hands shall perish, and he shall perish
LET the hands of ABU LAHAB perish,and let himself perish
The hands of Abu Laheb shall perish, and he shall perish
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
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- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
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- yes
- Modification
- contradictory
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- 24 August 2026
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- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
مَآ أَغْنَىٰ عَنْهُ مَالُهُۥ وَمَا كَسَبَ
Easy-read (simplified)maa aghnaa 'anhu maaluhu wamaa kasab
DIN 31635mā ʾaġnā ʿanhu māluhu wamā kasaba
The translators word this verse differently
His wealth did not avail him, nor did what he acquired.
Compare translations (4)
His wealth and gains will not exempt him
His wealth shall not avail him, nor what he has earned
His wealth and his gains shall avail him not
His riches shall not profit him, neither that which he hath gained
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
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- Uthmani, Version 1.1
- Custodian
- Tanzil Project
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- canonical text
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- 24 August 2026
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- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
سَيَصْلَىٰ نَارًا ذَاتَ لَهَبٍ
Easy-read (simplified)sayaslaa naaran dhaata lahab
DIN 31635sayaṣlā nāran ḏāta lahabin
The translators word this verse differently
He will burn in a Flaming Fire.
Compare translations (4)
He will be plunged in flaming Fire
He shall broil in a fire that flames
Burned shall he be at the fiery flame
He shall go down to be burned into flaming fire
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
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- Uthmani, Version 1.1
- Custodian
- Tanzil Project
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- canonical text
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- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
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- contradictory
- Licence text
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- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
111:1 Iu shkatërrofshin duart Ebu Lehebit! Dhe njëmend ai u shkatërrua.
111:2 Atij nuk i bëri dobi as pasuria, as ajo që fitoi.
111:3 Ai do të digjet në Zjarrin plot flakë,
111:1 ধ্বংস হোক আবূ লাহাবের দু’হাত এবং সে নিজেও ধ্বংস হোক।
111:2 তার ধন-সম্পদ এবং সে যা উপাৰ্জন করেছে তা (শাস্তি প্রতিহত করতে) তার কোন কাজে আসবে না।
111:3 অচিরেই সে প্রবেশ করবে (জাহান্নামের) লেলিহান আগুনে।
111:1 Neka propadnu ruke Ebu Lehebove, i propao je!
111:2 Neće mu biti od koristi imetak njegov, a ni ono što je stekao,
111:3 ući će on, sigurno, u vatru rasplamsalu,
111:1 Neka propadnu ruke Ebu Lehebove, i propao je!
111:2 Neće mu biti od koristi imetak njegov, a ni ono što je stekao,
111:3 ući će on sigurno u vatru rasplamsalu,
111:1 Halkiima juuɗe abii lahab o halkiima.
111:2 Nafaani ɗum jawdi mum e ko o faggiti.
111:3 Ma o naat e jayngol baɗngol lewlewndu.
111:1 დაე, გაუხმეს აბუ ლაჰაბის ორივე ხელი[1], და თავადაც დაიღუპოს იგი!
111:2 ვერ გამოადგება მას (სამსჯავროს დღეს) მის მიერ დაგროვილი ქონება და ის, რაც მან მოიპოვა.
111:3 აალებულ ცეცხლში დაიწვება ის,
111:1 Zugrunde gehen sollen die (beiden) Hände Abu Lahabs, und zugrunde gehen soll er (selbst)!
111:2 Was nützte ihm sein Besitz und das, was er erworben hatte?
111:3 Er wird einem Feuer voller Flammen ausgesetzt sein
111:1 Ας χάσουν τα χέρια του Άμπου Λάχαμπ (δηλ. ας χάσει και ας ταλαιπωρηθεί ο ίδιος), και πράγματι ο ίδιος έχασε και ταλαιπωρήθηκε! [ο οποίος ήταν ο θείος του Προφήτη και ένας από τους εχθρούς του].
111:2 Δεν τον προστάτεψαν (από την τιμωρία του Αλλάχ) τα πλούτη του, ούτε ό,τι απέκτησε (από παιδιά).
111:3 Θα εισαχθεί στη Φωτιά που έχει (άγριες) φλόγες για να καεί μέσα της,
111:1 Siano rovinate le mani di Abu Lahab, sia rovinato!
111:2 Non gli è stata utile la sua ricchezza e ciò che ha accumulato!
111:3 Si brucerà nel Fuoco divampante;
111:1 1. Lai Abu Lahab (Pranašo dėdės) rankos būna pražuvusios ir pražuvęs yra jis.
111:2 2. Nepadės jam jo turtas ir tai, ką jis įgijo.
111:3 3. Jis (įžengs ir) degs (degančios) liepsnos Ugnyje
111:1 Harki lamaan Abuu Lahab badde [Innis] bade. [1]
111:2 Qabeenyi isaatiifi wanti inni hores (joolleen) isa hin fayyanne.
111:3 (Guyyaa qiyaamaa) Ibidda abbaa bobayaa (belbelaa) taate seenuuf jira (isii keessatti gubata).
111:1 Да сгинут руки Абу Лахаба, и да сгинет он сам!
111:2 Не спасло его богатство и то, что он приобрёл.
111:3 Он будет гореть в пылающем огне,
111:1 Нека пропадну руке Ебу Лехебове, и пропао је!
111:2 Неће да му буде од користи његово богатство, а ни оно што је стекао,
111:3 ући ће он сигурно у распламсалу ватру,
111:1 Imeangamia mikono ya Abu Lahab, na yeye pia ameangamia.
111:2 Haitamfaa mali yake, wala alivyovichuma.
111:3 Atauingia Moto wenye mwako mkali.
111:1 Må Abū Lahabs händer förgås, och må han själv gå under!
111:2 Hans egendomar har inte gagnat honom och inte heller det han förvärvat.
111:3 Han ska kastas in i en eld med flammande lågor.
111:1 Elleri kurusun Ebu Leheb’in! Zaten kurudu da.
111:2 Malı ve kazandıkları ona bir fayda vermedi.
111:3 O, alevli bir ateşe girecektir.
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The verses around this oneSource fact
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111:1–3 — the verse above
وَٱمْرَأَتُهُۥ حَمَّالَةَ ٱلْحَطَبِ
Easy-read (simplified)wamra'atuhu hammaalata l-hatab
DIN 31635wamraʾatuhu ḥammālata l-ḥaṭabi
And his wife-the firewood carrier.
And his wife, the wood-carrier
and his wife carrying faggots
And his wife laden with fire wood
and his wife also, bearing wood
فِى جِيدِهَا حَبْلٌ مِّن مَّسَدٍۭ
Easy-read (simplified)fee jeedihaa hablun min masad
DIN 31635fī ǧīdihā ḥablun min masadin
Around her neck is a rope of thorns.
Will have upon her neck a halter of palm-fibre
on her neck a cord of palm fibres
On her neck a rope of palm fibre
having on her neck a cord of twisted fibres of a palm-tree
92:8–11
Why this passage is in the study finding 03
وَأَمَّا مَنۢ بَخِلَ وَٱسْتَغْنَىٰ
Easy-read (simplified)wa'ammaa man bakhila wastaghnaa
DIN 31635waʾammā man baḫila wastaġnā
The translators word this verse differently
But as for him who is stingy and complacent.
Compare translations (4)
But as for him who hoardeth and deemeth himself independent
But as for him who is niggardly, And longs for wealth
But as to him who is covetous and bent on riches
But whoso shall be covetous, and shall be wholly taken up with this world
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
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- Uthmani, Version 1.1
- Custodian
- Tanzil Project
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- canonical text
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- https://creativecommons.org/licenses/by/3.0/
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- yes
- Modification
- contradictory
- Licence text
- read verbatim
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- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
وَكَذَّبَ بِٱلْحُسْنَىٰ
Easy-read (simplified)wakadhdhaba bil-husnaa
DIN 31635wakaḏḏaba bil-ḥusnā
The translators word this verse differently
And denies goodness.
Compare translations (4)
And disbelieveth in goodness
And calls the good a lie
And calleth the Good a lie
and shall deny the truth of that which is most excellent
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
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- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
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- Creative Commons Attribution 3.0
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- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
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- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
فَسَنُيَسِّرُهُۥ لِلْعُسْرَىٰ
Easy-read (simplified)fasanuyassiruhu lil'usraa
DIN 31635fasanuyassiruhu lilʿusrā
The translators word this verse differently
We will ease his way towards difficulty.
Compare translations (4)
Surely We will ease his way unto adversity
We will send him easily to difficulty
To him will we make easy the path to misery
unto him will We facilitate the way to misery
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
وَمَا يُغْنِى عَنْهُ مَالُهُۥٓ إِذَا تَرَدَّىٰٓ
Easy-read (simplified)wamaa yughnee 'anhu maaluhu idhaa taraddaa
DIN 31635wamā yuġnī ʿanhu māluhu ʾiḏā taraddā
And his money will not avail him when he plummets.
Compare translations (4)
His riches will not save him when he perisheth
And his wealth shall not avail him When he falls down (into hell)
And what shall his wealth avail him when he goeth down
and his riches shall not profit him, when he shall fall headlong into hell
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
92:8 Ndërkaq, atij që tregohet koprrac e i vetëmjaftueshëm
92:9 dhe e përgënjeshtron më të mirën (Xhenetin),
92:10 Ne do t’ia lehtësojmë rrugën drejt vështirësisë.
92:11 E pasuria e tij nuk do t’i bëjë dobi kur të bjerë në greminë.
92:8 পক্ষান্তরে যে (আল্লাহর পথে ব্যয় না করে) কার্পণ্য করলো এবং নিজেকে স্বয়ংসম্পূর্ণ (অমুখাপেক্ষী) মনে করলো,
92:9 আর উত্তম বিষয়কে মিথ্যারোপ করলো,
92:10 তবে আমি তার জন্য কঠিন পথে চলা(৩) সুগম করে দিবো।
92:11 আর তার (রাশি রাশি) ধনসম্পদ তার কোন কাজে আসবে না, যখন সে অধঃপতিত (ধ্বংস) হবে।
92:8 a onome koji tvrdiči i osjeća se neovisnim,
92:9 i ono najljepše smatra lažnim,
92:10 njemu ćemo ono što je tegobno dostupnim učiniti,
92:11 i imetak njegov mu, kad se strovali, neće koristiti.
92:8 a onome koji tvrdiči i osjeća se neovisnim,
92:9 i ono najljepše smatra lažnim,
92:10 njemu ćemo ono što je tegobno dostupnim učiniti,
92:11 i imetak njegov mu, kad se strovali, neće koristiti.
92:8 Si tawi ko oon ngammbuɗo o yondinii.
92:9 O yeddi njoɓdi.(aljanna).
92:10 Ma min newnan ɗum saɗteende.
92:11 Nafataa ɗum jawdi makko si o saami e yiite.
92:8 ხოლო რაც შეეხება იმას, ვინც ძუნწობდა და თავს მდიდრად მიიჩნევდა,
92:9 და ცრუდ მიიჩნია საუკეთესო,
92:10 მას ჩვენ გავუადვილებთ სიძნელისკენ [ალლაჰი გაუძნელებს კეთილი საქმეების გზას, და ეს მას ჯოჯოხეთისკენ მიიყვანს].
92:11 ვერას არგებს მისი ქონება, როცა (ჯოჯოხეთში) გადაეშვება.
92:8 Was aber denjenigen angeht, der geizt und sich für unbedürftig (gegenüber Allahs Lohn) hält
92:9 und das Beste für Lüge erklärt,
92:10 so werden Wir ihm (den Weg zum) Schwereren leicht machen.
92:11 Und was soll sein Besitz ihm nützen, wenn er (im Höllenfeuer) zugrunde geht?
92:8 Αλλά, όσον αφορά εκείνον που είναι φιλάργυρος και αδιαφορεί για την ανταμοιβή του Αλλάχ,
92:9 Και διέψευδε την Αλ-Χούσνα (ότι ο Αλλάχ θα τον αποζημιώσει για ό,τι ξόδεψε σε φιλανθρωπία, και ότι θα τον ανταμείψει για τα καλά έργα του),
92:10 Θα του διευκολύνουμε να φτάσει στο δύσκολο μονοπάτι (του κακού και κάθε δυσκολίας, και έτσι να πέσει πάνω του η τιμωρία του Αλλάχ).
92:11 Και δεν θα τον ωφελήσουν τα πλούτη του όταν θα πέσει (στην Κόλαση).
92:8 लेकिन वह (व्यक्ति) जिसने कंजूसी की और बेपरवाही बरती।
92:9 और सबसे अच्छी बात को झुठलाया।
92:10 तो हम उसके लिए कठिनाई (बुराई का मार्ग) आसान कर देंगे।[2]
92:11 और जब वह (जहन्नम के गड्ढे में) गिरेगा, तो उसका धन उसके किसी काम नहीं आएगा।
92:8 E a chi è stato avaro e si è tirato indietro
92:9 e ha deviato dalla virtù,
92:10 faciliteremo la via alla miseria,
92:11 e non gli serviranno i suoi beni quando sarà dannato.
92:8 8. Tačiau tam, kuris sulaiko ir mano, kad jam nieko nereikia,
92:9 9. ir neigia geriausią (atlygį),
92:10 10. Mes palengvinsime jam link sunkumo.
92:11 11. Ir kuo padės jam jo turtas, kai jis kris (sunaikinime)?
92:8 Ammoo Nama dony'oomee (karaa Rabbii keessatti kennuu didee) of ga’e,
92:9 (Islaamummaa) bareedduu sobsiise,
92:10 (Karaa) jabduuf isa laaffisuuf jirra (hamtuu hojjatuutu isaaf laafa).
92:11 Yeroo inni (ibiddatti) kufu qabeenyi isaa isa hin fayyadu.
92:8 А что касается того, кто скупился и возомнил себя самодостаточным,
92:9 и счёл ложью самое лучшее, —
92:10 Мы облегчим ему путь к тягчайшему.
92:11 И не избавит его богатство, когда он будет низвергнут.
92:8 а ономе који тврдичи и осећа се независним,
92:9 и оно најлепше сматра лажним,
92:10 oлакшаћемо му чињење греха;
92:11 и његово богатство, кад се стровали, неће да му користи.
92:8 Na ama mwenye kufanya ubakhili, na asiwe na haja ya wenzake.
92:9 Na akakanusha lililo jema.
92:10 Tutamrahisishia yawe mazito!
92:11 Na mali yake itamfaa nini atakapokuwa anadidimia?
92:8 Men den som snålar och tror sig vara självtillräcklig,
92:9 och som förnekar det goda löftet –
92:10 för honom ska vi bereda en väg till svårigheter.
92:11 Och hur gagnar hans rikedom honom när han går under?
92:8 Kim cimrilik eder kendini müstağni sayarsa.
92:9 Ve en güzeli yalanlarsa.
92:10 Biz de ona zor olanı kolaylaştırırız.
92:11 Cehennem'e yuvarlandığı zaman malı ona fayda vermez.
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The verses around this oneSource fact
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وَصَدَّقَ بِٱلْحُسْنَىٰ
Easy-read (simplified)wasaddaqa bil-husnaa
DIN 31635waṣaddaqa bil-ḥusnā
The translators word this verse differently
And confirms goodness.
And believeth in goodness
And believes in the best
And yieldeth assent to the Good
and professeth the truth of that faith which is most excellent
فَسَنُيَسِّرُهُۥ لِلْيُسْرَىٰ
Easy-read (simplified)fasanuyassiruhu lilyusraa
DIN 31635fasanuyassiruhu lilyusrā
The translators word this verse differently
We will ease his way towards ease.
Surely We will ease his way unto the state of ease
We will send him easily to ease
To him will we make easy the path to happiness
unto him will We facilitate the way to happiness
92:8–11 — the verse above
إِنَّ عَلَيْنَا لَلْهُدَىٰ
Easy-read (simplified)inna 'alaynaa lalhudaa
DIN 31635ʾinna ʿalaynā lalhudā
The translators word this verse differently
It is upon Us to guide.
Lo! Ours it is (to give) the guidance
Verily, it is for us to guide
Truly man's guidance is with Us
Verily unto Us appertaineth the direction of mankind
وَإِنَّ لَنَا لَلْـَٔاخِرَةَ وَٱلْأُولَىٰ
Easy-read (simplified)wa'inna lanaa lal'aakhirata wal-'oolaa
DIN 31635waʾinna lanā lalʾāḫirata wal-ʾūlā
The translators word this verse differently
And to Us belong the Last and the First.
And lo! unto Us belong the latter portion and the former
And, verily, ours are the hereafter and the former life
And Our's, the Future and the Past
And ours is the life to come, and the present life
3:10
Why this passage is in the study finding 04
إِنَّ ٱلَّذِينَ كَفَرُوا۟ لَن تُغْنِىَ عَنْهُمْ أَمْوَٰلُهُمْ وَلَآ أَوْلَٰدُهُم مِّنَ ٱللَّهِ شَيْـًٔا وَأُو۟لَٰٓئِكَ هُمْ وَقُودُ ٱلنَّارِ
Easy-read (simplified)inna lladheena kafaroo lan tughniya 'anhum amwaaluhum walaa awlaaduhum mina llaahi shay'an wa'oolaa'ika hum waqoodu n-naar
DIN 31635ʾinna llaḏīna kafarū lan tuġniya ʿanhum ʾamwāluhum walā ʾawlāduhum mina llāhi šayʾan waʾūlāʾika hum waqūdu n-nāri
As for those who disbelieve, neither their wealth nor their children will avail them anything against God. These will be fuel for the Fire.
Compare translations (4)
(On that Day) neither the riches nor the progeny of those who disbelieve will aught avail them with Allah. They will be fuel for Fire
Verily, those who misbelieve, their wealth shall not help them, nor their children, against God at all; and they it is who are the fuel of the fire
As for the infidels, their wealth, and their children, shall avail them nothing against God. They shall be fuel for the fire
As for the infidels, their wealth shall not profit them any thing, nor their children, against God: They shall be the fewel of hell fire
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Në të vërtetë, atyre që nuk besojnë, nuk do t'u vlejnë asgjë as pasuria e as fëmijët e tyre para Allahut. Ata do të jenë lëndë djegëse e Zjarrit,
নিশ্চয় যারা কুফরী করে, আল্লাহর নিকট তাদের ধন-সম্পদ ও সন্তান-সন্ততি কোনো কাজে আসবে না। আর তারা হবে জাহান্নামের জ্বালানি।
Onima koji ne vjeruju, kod Allaha sigurno neće koristiti imeci njihovi, a ni djeca njihova, i oni su gorivo za Vatru.
Onima koji ne vjeruju, kod Allaha sigurno neće koristiti imetci njihovi, a ni djeca njihova, i oni su gorivo za Vatru.
Pellet ɓen yedduɓe, jawle maɓɓe e ɓiɗɓe maɓɓe duncaŋtaaɓe leɓte Alla ɗen hay huunde. Ko ɓen woni carmale yiite ngen.
ჭეშმარიტად, ისინი, ვინც ურწმუნონი გახდნენ, ვერ იხსნიან საკუთარ თავს ალლაჰის (სასჯელისგან), ვერც თავიანთი ქონებით და ვერც შვილებით, და ისინი — იქნებიან ცეცხლის (ჯოჯოხეთის) საწვავი.
Wahrlich, denjenigen, die ungläubig sind, werden weder ihr Besitz noch ihre Kinder vor Allah etwas nützen. Und jene sind Brennstoff des (Höllen)feuers.
Πράγματι, αυτοί που αρνήθηκαν την πίστη - ούτε τα πλούτη τους, ούτε τα παιδιά τους θα αποτρέψουν τίποτε από την τιμωρία του Αλλάχ σ' αυτούς. Και αυτοί θα είναι το καύσιμο του Πυρ της Κολάσεως.
निःसंदेह जिन लोगों ने कुफ़्र किया, उनके धन तथा उनकी संतान उन्हें अल्लाह (की यातना) से (बचाने में) कदापि कुछ काम नहीं आएँगे, तथा वही आग का ईंधन हैं।
In verità, per i miscredenti, né le loro ricchezze né i loro figli li proteggeranno da Allāh, e loro sono combustibile del fuoco,
10. Iš tiesų, tie, kurie netiki, nei jų turtai, nei jų palikuonys bus jiems nors kiek naudingi prieš Allahą. Ir tai jie bus Ugnies pakuromis.
Isaannan kafaran qabeenyaaleefi ilmaan isaanii Rabbirraa (adaba Isaa irraa) homaa isaan hin duroomsitu. warri sun isaan qoraan ibiddaati.
Воистину, те, которые отвергли веру, — ни их имущество, ни их дети ничем не помогут им пред Аллахом. Такие и есть растопка для адского огня.
Онима који не верују, код Аллаха сигурно неће користити имеци њихови, а ни деца њихова, и они ће бити гориво за Ватру.
Kwa hakika, wale waliokufuru, hazitawafaa kitu mali zao wala watoto wao kutokana na Mwenyezi Mungu. Na hao ndio kuni za Moto.
De otrognas egendomar och barn kommer aldrig att kunna skydda dem mot Gud på något sätt. De ska bli eldens bränsle.
Şüphesiz kâfir olanlara ne malları ve ne de çocukları Allah'ın (azabına) karşılık hiçbir fayda sağlamaz. İşte bunlar, ateşin yakıtı olanlardır.
کافروں کوان کے مال اور ان کی اوﻻد اللہ تعالیٰ (کے عذاب) سے چھڑانے میں کچھ کام نہ آئیں گی، یہ تو جہنم کا ایندھن ہی ہیں۔
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رَبَّنَا لَا تُزِغْ قُلُوبَنَا بَعْدَ إِذْ هَدَيْتَنَا وَهَبْ لَنَا مِن لَّدُنكَ رَحْمَةً إِنَّكَ أَنتَ ٱلْوَهَّابُ
Easy-read (simplified)rabbanaa laa tuzigh quloobanaa ba'da idh hadaytanaa wahab lanaa min ladunka rahmatan innaka anta l-wahhaab
DIN 31635rabbanā lā tuziġ qulūbanā baʿda ʾiḏ hadaytanā wahab lanā min ladunka raḥmatan ʾinnaka ʾanta l-wahhābu
"Our Lord, do not cause our hearts to swerve after You have guided us, and bestow on us mercy from Your presence; You are the Giver."
Our Lord! Cause not our hearts to stray after Thou hast guided us, and bestow upon us mercy from Thy Presence. Lo! Thou, only Thou, art the Bestower
O Lord! pervert not our hearts again when Thou hast guided them, and grant us mercy from Thee, for Thou art He who grants
O our Lord! suffer not our hearts to go astray after that thou hast once guided us, and give us mercy from before thee; for verily thou art He who giveth
O Lord, cause not our hearts to swerve from truth, after thou hast directed us: And give us from thee mercy, for thou art he who giveth
رَبَّنَآ إِنَّكَ جَامِعُ ٱلنَّاسِ لِيَوْمٍ لَّا رَيْبَ فِيهِ إِنَّ ٱللَّهَ لَا يُخْلِفُ ٱلْمِيعَادَ
Easy-read (simplified)rabbanaa innaka jaami'u n-naasi liyawmin laa rayba feehi inna llaaha laa yukhlifu l-mee'aad
DIN 31635rabbanā ʾinnaka ǧāmiʿu n-nāsi liyawmin lā rayba fīhi ʾinna llāha lā yuḫlifu l-mīʿāda
"Our Lord, You will gather the people for a Day in which there is no doubt." God will never break His promise.
Our Lord! Lo! it is Thou Who gatherest mankind together to a Day of which there is no doubt. Lo! Allah faileth not to keep the tryst
O Lord! Thou shalt gather together men unto the day wherein is no doubt. Verily, God will not depart from His promise
O our Lord! For the day of whose coming there is not a doubt, thou wilt surely gather mankind together. Verily, God will not fail the promise
O Lord, thou shalt surely gather mankind together, unto a day of resurrection: There is no doubt of it, for God will not be contrary to the promise
3:10 — the verse above
كَدَأْبِ ءَالِ فِرْعَوْنَ وَٱلَّذِينَ مِن قَبْلِهِمْ كَذَّبُوا۟ بِـَٔايَٰتِنَا فَأَخَذَهُمُ ٱللَّهُ بِذُنُوبِهِمْ وَٱللَّهُ شَدِيدُ ٱلْعِقَابِ
Easy-read (simplified)kada'bi aali fir'awna walladheena min qablihim kadhdhaboo bi'aayaatinaa fa'akhadhahumu llaahu bidhunoobihim wallaahu shadeedu l-'iqaab
DIN 31635kadaʾbi ʾāli firʿawna wallaḏīna min qablihim kaḏḏabū biʾāyātinā faʾaḫaḏahumu llāhu biḏunūbihim wallāhu šadīdu l-ʿiqābi
Like the behavior of Pharaoh's people and those before them. They rejected Our signs, so God seized them for their sins. God is Strict in retribution.
Like Pharaoh's folk and those who were before them, they disbelieved Our revelations and so Allah seized them for their sins. And Allah is severe in punishment
As was the wont of Pharaoh's people, and those before them, they said our signs were lies, and God caught them up in their sins, for God is severe to punish
After the wont of the people of Pharaoh, and of those who went before them, they treated our signs as falsehoods. Therefore God laid hold of them in their sins; and God is severe in punishing
According to the wont of the people of Pharaoh, and of those who went before them, they charged our signs with a lie; but God caught them in their wickedness, and God is severe in punishing
قُل لِّلَّذِينَ كَفَرُوا۟ سَتُغْلَبُونَ وَتُحْشَرُونَ إِلَىٰ جَهَنَّمَ وَبِئْسَ ٱلْمِهَادُ
Easy-read (simplified)qul lilladheena kafaroo satughlaboona watuhsharoona ilaa jahannama wabi'sa l-mihaad
DIN 31635qul lillaḏīna kafarū satuġlabūna watuḥšarūna ʾilā ǧahannama wabiʾsa l-mihādu
The translators word this verse differently
Say to those who disbelieve, "You will be defeated, and rounded up into Hell-an awful resting-place."
Say (O Muhammad) unto those who disbelieve: Ye shall be overcome and gathered unto Hell, an evil resting-place
Say to those who misbelieve, 'Ye shall be overcome and driven together to hell, an ill couch will it be
Say to the infidels: ye shall be worsted, and to Hell shall ye be gathered together; and wretched the couch
Say unto those who believe not, ye shall be overcome, and thrown together into hell ; an unhappy couch shall it be
58:17
Why this passage is in the study finding 05
لَّن تُغْنِىَ عَنْهُمْ أَمْوَٰلُهُمْ وَلَآ أَوْلَٰدُهُم مِّنَ ٱللَّهِ شَيْـًٔا أُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلنَّارِ هُمْ فِيهَا خَٰلِدُونَ
Easy-read (simplified)lan tughniya 'anhum amwaaluhum walaa awlaaduhum mina llaahi shay'an oolaa'ika ashaabu n-naari hum feehaa khaalidoon
DIN 31635lan tuġniya ʿanhum ʾamwāluhum walā ʾawlāduhum mina llāhi šayʾan ʾūlāʾika ʾaṣḥābu n-nāri hum fīhā ḫālidūna
Neither their possessions nor their children will avail them anything against God. These are the inhabitants of the Fire, dwelling therein forever.
Compare translations (4)
Their wealth and their children will avail them naught against Allah. Such are rightful owners of the Fire; they will abide therein
Their wealth shall not avail them, nor their children at all, against God; they are the fellows of the Fire, and they shall dwell therein for aye
Not at all shall their wealth or their children avail them aught against God. Companions shall they be of the fire: they shall abide therein for ever
neither their wealth nor their children shall avail them at all against God. These shall be the inhabitants of hell fire; they shall abide therein for ever
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
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- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
As pasuria e tyre, as fëmijët e tyre nuk do t’u vlejnë asgjë para Allahut. Ata janë banorë të Zjarrit, ku do të qëndrojnë përgjithmonë.
(কিয়ামতের দিন) আল্লাহর (শাস্তির) মোকাবিলায় তাদের ধন-সম্পদ ও সন্তান-সন্ততি তাদের কোন কাজেই আসবে না। এরাই জাহান্নামের আগুনের অধিবাসী। তারা সেখানে চিরস্থায়ী হবে।
Ni imeci njihovi, ni djeca njihova im nimalo neće pomoći kod Allaha, oni će biti stanovnici u Vatri, u njoj će vječno boraviti.
Ni imetci njihovi, ni djeca njihova im nimalo neće pomoći kod Allaha, oni će biti stanovnici u Vatri, u njoj će vječno boraviti.
Pellet, ɓeen yedduɓe, jawle maɓɓe ɗen e ɓiɗɓe maɓɓe ɓen duncantaaɓe e lepte Alla ɗen hay hu'unde. Ko ɓeen ɗoon ngoni yimɓe yiite ɓeen, kamɓe ko ɓe luttooɓe toon.
მათი ქონება და შვილები ვერაფერს არგებენ ალლაჰის წინაშე; ისინი ცეცხლის ბინადარნი არიან, და მარადიულად იქნებიან მასში.
Weder ihr Besitz noch ihre Kinder werden ihnen vor Allah etwas nützen. Jene sind die Insassen des (Höllen)feuers; sie werden ewig darin verweilen.
Ούτε ο πλούτος τους, ούτε τα παιδιά τους θα αποτρέψουν τίποτε από την τιμωρία του Αλλάχ γι' αυτούς. Εκείνοι θα είναι οι κάτοικοι του Πυρός, όπου θα κατοικήσουν εκεί μέσα για πάντα.
उनके धन और उनकी संतान अल्लाह के समक्ष हरगिज़ उनके किसी काम न आएँगे। ये लोग जहन्नम के वासी हैं। वे उसमें हमेशा रहेंगे।
Non gli serviranno a nulla, contro la punizione di Allāh, i loro beni e i loro figli: quelli sono gente del Fuoco e in quello bruceranno in eterno!
17. Niekada jų turtas ar jų vaikai neduos jiems jokios naudos prieš Allahą. Jie – Ugnies kompanjonai. Gyvens jie joje amžinai.
Qabeenyaaleen isaaniifi ijoolleen isaaniis (adabbii) Rabbii irraa waatakkallee isaan hin duroomsanu. Isaan sun warra Ibiddaati; isaan ishee keessatti hafoodha.
Ни их имущество, ни их дети ничем не помогут им пред Аллахом. Такие — обитатели Огня, в нём они пребудут вечно.
Ни њихова имовина, ни њихова деца нимало неће да им помогну код Аллаха, они ће да буду становници у Ватри, у њој ће вечно да бораве.
Hayatawafaa kitu mali yao wala watoto wao mbele ya Mwenyezi Mungu. Hao ndio watu wa Motoni. Humo watadumu milele.
Deras rikedomar och barn kommer inte att skydda dem det minsta mot Gud. De är eldens folk och där ska de förbli.
Onların malları da evlatları da Allah katında onlara hiçbir yarar sağlamayacaktır. Onlar, ateş ehlidir. Onlar, orada ebedîdir.
ان کے مال اور ان کی اوﻻد اللہ کے ہاں کچھ کام نہ آئیں گی۔ یہ تو جہنمی ہیں ہمیشہ ہی اس میں رہیں گے.
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أَعَدَّ ٱللَّهُ لَهُمْ عَذَابًا شَدِيدًا إِنَّهُمْ سَآءَ مَا كَانُوا۟ يَعْمَلُونَ
Easy-read (simplified)a'adda llaahu lahum 'adhaaban shadeedan innahum saa'a maa kaanoo ya'maloon
DIN 31635ʾaʿadda llāhu lahum ʿaḏāban šadīdan ʾinnahum sāʾa mā kānū yaʿmalūna
God has prepared for them a terrible punishment. Evil is what they used to do.
Allah hath prepared for them a dreadful doom. Evil indeed is that which they are wont to do
for them God has prepared severe torment; verily, evil is it they have done
God hath got ready for them a severe torment: for, evil is that they do
God hath prepared for them a grievous punishment; for it is evil which they do
ٱتَّخَذُوٓا۟ أَيْمَٰنَهُمْ جُنَّةً فَصَدُّوا۟ عَن سَبِيلِ ٱللَّهِ فَلَهُمْ عَذَابٌ مُّهِينٌ
Easy-read (simplified)ittakhadhoo aymaanahum junnatan fasaddoo 'an sabeeli llaahi falahum 'adhaabun muheen
DIN 31635ittaḫaḏū ʾaymānahum ǧunnatan faṣaddū ʿan sabīli llāhi falahum ʿaḏābun muhīnun
They took their oaths as a screen, and prevented others from God's path. They will have a shameful punishment.
They make a shelter of their oaths and turn (men) from the way of Allah; so theirs will be a shameful doom
They take their faith for a cloak; and they turn men aside from the path of God; and for them is shameful woe
They make a cloak of their faith, and turn others aside from the way of God: wherefore a shameful torment awaiteth them
They have taken their oaths for a cloak, and they have turned men aside from the way of God: Wherefore a shameful punishment awaiteth them
58:17 — the verse above
يَوْمَ يَبْعَثُهُمُ ٱللَّهُ جَمِيعًا فَيَحْلِفُونَ لَهُۥ كَمَا يَحْلِفُونَ لَكُمْ وَيَحْسَبُونَ أَنَّهُمْ عَلَىٰ شَىْءٍ أَلَآ إِنَّهُمْ هُمُ ٱلْكَٰذِبُونَ
Easy-read (simplified)yawma yab'athuhumu llaahu jamee'an fayahlifoona lahu kamaa yahlifoona lakum wayahsaboona annahum 'alaa shay'in alaa innahum humu l-kaadhiboon
DIN 31635yawma yabʿaṯuhumu llāhu ǧamīʿan fayaḥlifūna lahu kamā yaḥlifūna lakum wayaḥsabūna ʾannahum ʿalā šayʾin ʾalā ʾinnahum humu l-kāḏibūna
On the Day when God will resurrect them altogether-they will swear to Him, as they swear to you, thinking that they are upon something. Indeed, they themselves are the liars.
On the day when Allah will raise them all together, then will they swear unto Him as they (now) swear unto you, and they will fancy that they have some standing. Lo! is it not they who are the liars
On the day when God raises them all together, then will they swear to Him as they swore to you; and they will think that they rest on somewhat.- Ay, verily, they are liars
On the day when God shall raise them all, they will swear to Him as they now swear to you, deeming that it will avail them. Are they not - yes they - the liars
On a certain day God shall raise them all: Then will they swear unto Him, as they swear now unto you, imagining that it will be of service to them. Are they not liars
ٱسْتَحْوَذَ عَلَيْهِمُ ٱلشَّيْطَٰنُ فَأَنسَىٰهُمْ ذِكْرَ ٱللَّهِ أُو۟لَٰٓئِكَ حِزْبُ ٱلشَّيْطَٰنِ أَلَآ إِنَّ حِزْبَ ٱلشَّيْطَٰنِ هُمُ ٱلْخَٰسِرُونَ
Easy-read (simplified)istahwadha 'alayhimu sh-shaytaanu fa'ansaahum dhikra llaahi oolaa'ika hizbu sh-shaytaani alaa inna hizba sh-shaytaani humu l-khaasiroon
DIN 31635istaḥwaḏa ʿalayhimu š-šayṭānu faʾansāhum ḏikra llāhi ʾūlāʾika ḥizbu š-šayṭāni ʾalā ʾinna ḥizba š-šayṭāni humu l-ḫāsirūna
Satan has taken hold of them, and so has caused them to forget the remembrance of God. These are the partisans of Satan. Indeed, it is Satan's partisans who are the losers.
The devil hath engrossed them and so hath caused them to forget remembrance of Allah. They are the devil's party. Lo! is it not the devil's party who will be the losers
Satan hath overridden them, and made them forget the remembrance of God: they are the crew of Satan; ay, the crew of Satan, they are the losers
Satan hath gotten mastery over them, and made them forget the remembrance of God. These are Satan's party. What! shall not verily the party of Satan be for ever lost
Satan hath prevailed against them, and hath caused them to forget the remembrance of God. These are the party of the devil; and shall not the party of the devil be doomed to perdition
104:1–3
Why this passage is in the study finding 06
وَيْلٌ لِّكُلِّ هُمَزَةٍ لُّمَزَةٍ
Easy-read (simplified)waylun likulli humazatin lumazah
DIN 31635waylun likulli humazatin lumazatin
Woe to every slanderer backbiter.
Compare translations (4)
Woe unto every slandering traducer
Woe to every slanderous backbiter
Woe to every BACKBITER, Defamer
Woe unto every slanderer, and backbiter
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
ٱلَّذِى جَمَعَ مَالًا وَعَدَّدَهُۥ
Easy-read (simplified)alladhee jama'a maalan wa'addadah
DIN 31635allaḏī ǧamaʿa mālan waʿaddadahu
The translators word this verse differently
Who gathers wealth and counts it over.
Compare translations (4)
Who hath gathered wealth (of this world) and arranged it
who collects wealth and counts it
Who amasseth wealth and storeth it against the future
Who heapeth up riches, and prepareth the same for the time to come
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
يَحْسَبُ أَنَّ مَالَهُۥٓ أَخْلَدَهُۥ
Easy-read (simplified)yahsabu anna maalahu akhladah
DIN 31635yaḥsabu ʾanna mālahu ʾaḫladahu
Thinking that his wealth has made him immortal.
Compare translations (4)
He thinketh that his wealth will render him immortal
He thinks that his wealth can immortalize him
He thinketh surely that his wealth shall be with him for ever
He thinketh that his riches will render him immortal
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
104:1 Mjerë çdo përgojues e përqeshës,
104:2 i cili grumbullon pasuri dhe e numëron atë,
104:3 duke menduar se pasuria do ta bëjë të përjetshëm.
104:1 দুর্ভোগ প্রত্যেক ওই ব্যক্তির জন্য, যে পেছনে ও সামনে পরনিন্দা করে,
104:2 যে (কাঁড়ি কাঁড়ি ) সম্পদ জমা করে এবং বার বার গণনা করে।
104:3 সে মনে করে তার সম্পদ তাকে (দুনিয়াতে) চিরস্থায়ী করবে।
104:1 Teško svakom klevetniku podrugljivcu,
104:2 koji blago gomila i prebrojava ga,
104:3 i misli da će ga blago njegovo besmrtnim učiniti.
104:1 Teško svakom klevetniku podrugljivcu,
104:2 koji blago gomila i prebrojava ga,
104:3 i misli da će ga blago njegovo besmrtnim učiniti.
104:1 Lepte ngoodanii ɓiiñoowo sanne e ŋooɓoowo sanne.
104:2 Oon denndin'ɗo jawdi o limi ndi.
104:3 Hombo sikka jawdi mum ndi saasnat ɗum.
104:1 Wehe jedem Stichler und Nörgler,
104:2 der Besitz zusammenträgt und ihn zählt und immer wieder zählt.
104:3 Er meint, dass sein Besitz ihn ewig leben ließe!
104:1 Αλίμονο στον συκοφάντη που κακολογεί τους άλλους πίσω από την πλάτη τους.
104:2 Ο οποίος μάζευε πλούτη και τα μετρούσε ξανά και ξανά.
104:3 Νομίζοντας ότι τα πλούτη του θα τον κάνουν να ζήσει αιώνια.
104:1 विनाश है प्रत्येक बहुत ग़ीबत करने वाले और बहुत दोष लगाने वाले के लिए।
104:2 जिसने धन एकत्र किया और उसे गिन-गिन कर रखा।
104:3 वह समझता है कि उसके धन ने उसे हमेशा रहने वाला बना दिया?[1]
104:1 Guai ad ogni ignobile calunniatore,
104:2 che ha accumulato ricchezze e le ha contate,
104:3 e crede in verità che i suoi beni lo renderanno eterno!
104:1 1. Vargas kiekvienam niekintojui ir besityčiojančiam,
104:2 2. kuris kaupia turtą ir (be perstojo) jį skaičiuoja!
104:3 3. Jis mano, kad jo turtas padarys jį nemirtingu.
104:1 Горе всякому хулителю и насмешнику,
104:2 который накапливает богатство и пересчитывает его,
104:3 полагая, что его богатство сделает его вечным!
104:1 Тешко сваком клеветнику подругљивцу,
104:2 који гомила благо и пребројава га,
104:3 и мисли да ће његово благо да га учини бесмртним.
104:1 Ole wake kila anayewakejeli watu kwa ishara na maneno.
104:2 Aliyekusanya mali na kuihesabu.
104:3 Anadhani ya kuwa mali yake itambakisha milele!
104:1 Ett hårt straff väntar var och en som baktalar och hånar,
104:2 och som samlar pengar och räknar varje slant.
104:3 Han tror att hans rikedom har gjort honom odödlig.
104:1 Arkadan çekiştirip duran, kaş göz hareketleriyle alay eden her kişinin vay haline!
104:2 Mal toplayıp, onu tekrar tekrar sayan.
104:3 Malının kendisini ebedi kılacağını zanneder.
Show context
The verses around this oneSource fact
shown so it's never read alone
104:1–3 — the verse above
كَلَّا لَيُنۢبَذَنَّ فِى ٱلْحُطَمَةِ
Easy-read (simplified)kallaa layunbadhanna fee l-hutamah
DIN 31635kallā layunbaḏanna fī l-ḥuṭamati
The translators word this verse differently
By no means. He will be thrown into the Crusher.
Nay, but verily he will be flung to the Consuming One
Not so! he shall be hurled into ElHutamah
Nay! for verily he shall be flung into the Crushing Fire
By no means. He shall surely be cast into al Hotama
وَمَآ أَدْرَىٰكَ مَا ٱلْحُطَمَةُ
Easy-read (simplified)wamaa adraaka maa l-hutamah
DIN 31635wamā ʾadrāka mā l-ḥuṭamatu
The translators word this verse differently
And what will make you realize what the Crusher is?
Ah, what will convey unto thee what the Consuming One is
And what shall make thee understand what ElHutamah is
And who shall teach thee what the Crushing Fire is
And what shall cause thee to understand what al Hotama is
What this study rests on, and what it refusessigned with it5 of the 6 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 26:88-89, 111:1-3, 92:8-11, 3:10, 58:17, 104:1-3, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verses were found by a word search of the four public-domain translations, using terms chosen by the editor and listed here as they were searched - wealth + avail + not; day + wealth + sons + avail; nor + his + wealth + save + him; riches + profit + not. The search was a way of finding passages, not a judgement about what they mean: that several translators chose the same English word is not evidence about the Arabic. A different choice of terms gives a different set.
What was returned and not carried. 3 verse(s) the search qualified are recorded as not carried with a reason each, rather than silently discarded: 3:116 - near-identical to 3:10, which is kept; 33:19 - the subject is cowardice; 48:11 - an excuse for staying behind from a campaign, with wealth used as the excuse.
Verses carried by more than one study. Some passages here also serve another study. Each carries its own reason in each place, and the reason states where else it appears.
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 6 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/