By the racers panting.
What does Surah al-Adiyat say?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 100:1 By the snorting courses. This is here because it opens the surah with an oath the renderings tell at very different lengths: "By the war-horses which run swiftly to the battle, with a panting noise" in Sale against "By the snorting CHARGERS" in Rodwell, "By the snorting chargers" in Palmer, "By the snorting courses" in Pickthall and "By the racers panting" in Itani.
- 02 100:2 Striking sparks of fire. This is here because it continues the oath and shows the same spread: "which strike fire, by dashing their hoofs against the stones" in Sale, "dash off sparks of fire" in Rodwell, "strike fire with their hoofs" in Palmer and "Igniting sparks" in Itani.
- 03 100:3 And scouring to the raid at dawn. This is here because it names the hour, and the renderings differ on both the hour and the act: "make a sudden incursion on the enemy early in the morning" in Sale, "scour to the attack at morn" in Rodwell, "make incursions in the morning" in Palmer and "Raiding at dawn" in Itani.
- 04 100:4 Then, therewith, with their trail of dust. This is here because it is the dust the charge raises: "therein raise the dust" in Sale, "stir therein the dust aloft" in Rodwell, "raise up dust therein" in Palmer and "Raising clouds of dust" in Itani.
- 05 100:5 Cleaving, as one, the centre (of the foe). This is here because it closes the oaths at the centre of the enemy, worded four ways: "pass through the midst of the adverse troops" in Sale, "cleave therein their midway through a host" in Rodwell, "Cleaving, as one, the centre (of the foe)" in Pickthall with his own brackets, and "Storming into the midst" in Itani.
- 06 100:6 Lo! man is an ingrate unto his Lord. This is here because the surah turns here from the horses to man, and the word for what he is differs: "man is ungrateful unto his Lord" in Sale, "man is an ingrate unto his Lord" in Pickthall and "the human being is ungrateful to his Lord" in Itani. ALSO CARRIED by the study What does the Qur'an say about greed and the love of wealth?, with a different reason there.
- 07 100:7 And lo! he is a witness unto that. This is here because it makes man the witness to his own ingratitude: "he is witness thereof" in Sale, "of this he is himself a witness" in Rodwell, "he is a witness of that" in Palmer and "he bears witness to that" in Itani. ALSO CARRIED by the study What does the Qur'an say about greed and the love of wealth?, with a different reason there.
- 08 100:8 And lo! in the love of wealth he is violent. This is here because the renderings part here over what is loved and how: "immoderate in the love of worldly good" in Sale, "vehement in the love of this world's good" in Rodwell, "in the love of wealth he is violent" in Pickthall and "fierce in his love of wealth" in Itani, where Palmer alone has "keen in his love of good". ALSO CARRIED by the study What does the Qur'an say about greed and the love of wealth?, with a different reason there.
- 09 100:9 Knoweth he not that, when the contents of the graves are poured forth. This is here because it opens the question the surah ends on: "when that which is in the graves shall be taken forth" in Sale, "when the tombs are exposed" in Palmer, "the contents of the graves are poured forth" in Pickthall and "the contents of the graves are scattered around" in Itani. ALSO CARRIED by the study What does the Qur'an say about the grave - and where does the questioning of the grave come from?, with a different reason there.
- 10 100:10 And the secrets of the breasts are made known. This is here because it pairs the graves with what is inside a person, and Itani says hearts where the others say breasts: "that which is in men's breasts shall be brought to light" in Sale, "the secrets of the breasts are made known" in Pickthall and "the contents of the hearts are obtained" in Itani. ALSO CARRIED by the study What does the Qur'an say about the grave - and where does the questioning of the grave come from?, with a different reason there.
- 11 100:11 On that day will their Lord be perfectly informed concerning them. This is here because it closes the surah, and Palmer alone addresses the reader rather than speaking of them: "their Lord will, on that day, be fully informed concerning them" in Sale, "their Lord shall on that day be informed concerning them" in Rodwell and "thy Lord upon that day indeed is well aware" in Palmer.
In plain wordsEditorial written by the editors, not a translation
Surah al-Adiyat is eleven verses long. It opens with a run of oaths by charging horses, turns without warning to what man is, and ends with a day on which what is hidden is brought out.
The opening oath is where the renderings differ most in length. Sale expands it - "By the war-horses which run swiftly to the battle, with a panting noise" - where Rodwell has "By the snorting CHARGERS", Palmer "By the snorting chargers", Pickthall "By the snorting courses" and Itani "By the racers panting". What follows keeps that pattern: at 100:2 Sale has "which strike fire, by dashing their hoofs against the stones" against "Igniting sparks" in Itani, and at 100:3 "make a sudden incursion on the enemy early in the morning" against "Raiding at dawn".
At 100:5 the horses reach the centre, and the renderings word it four ways: "pass through the midst of the adverse troops" in Sale, "cleave therein their midway through a host" in Rodwell, "Cleaving, as one, the centre (of the foe)" in Pickthall, where the bracketed words are his own, and "Storming into the midst" in Itani.
At 100:6 the surah turns to man. Sale has "man is ungrateful unto his Lord", Rodwell "Man is to his Lord ungrateful" and Palmer "man is to his Lord ungrateful", where Pickthall has "man is an ingrate unto his Lord" and Itani "the human being is ungrateful to his Lord". At 100:7 he is a witness to it, and at 100:8 the renderings part over what he loves: Sale has "immoderate in the love of worldly good", Rodwell "vehement in the love of this world's good", Pickthall "in the love of wealth he is violent" and Itani "fierce in his love of wealth", where Palmer alone has "keen in his love of good" - good rather than wealth, and keen rather than violent.
At 100:9-10 what is hidden comes out, in graves and in breasts: "when that which is in the graves shall be taken forth" in Sale, "when the tombs are exposed" in Palmer, "the contents of the graves are poured forth" in Pickthall and "the contents of the graves are scattered around" in Itani; then "that which is in men's breasts shall be brought to light" in Sale, "the secrets of the breasts are made known" in Pickthall and "the contents of the hearts are obtained" in Itani - breasts in four, hearts in one.
The surah closes at 100:11 with the Lord being informed, and the pronoun changes: Sale, Rodwell and Pickthall all have their Lord, where Palmer has "thy Lord upon that day indeed is well aware". The study What does the Qur'an say about greed and the love of wealth? carries 100:6-8 and the study What does the Qur'an say about the grave - and where does the questioning of the grave come from? carries 100:9-10, each with its own reason.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which uncleared source would be needed. It does not say what the horses stand for, whether the oaths and the statement about man are one occasion or two, or on what occasion the surah was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read the surah: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 100:1, widening across 11 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 11 passages, each with every cleared translation
11 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
100:1
Why this passage is in the study finding 01
وَٱلْعَٰدِيَٰتِ ضَبْحًا
Easy-read · not authoritative
Easy-read (simplified)wal-'aadiyaati dabhaa
DIN 31635wal-ʿādiyāti ḍabḥan
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
By the snorting courses
By the snorting chargers
By the snorting CHARGERS
By the war-horses which run swiftly to the battle, with a panting noise
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Betohem në ata (kuaj) që vrapojnë duke dihatur
শপথ ঊর্ধশ্বাসে দৌড়ানো ঘোড়াসমূহের,
Tako mi onih koji dahćući jure,
Tako mi onih koji dahćući jure,
Mi wooɗndirii pucci dogooji.
ვფიცავ (მებრძოლთა) ქოშინით მსუნთქავ, სწრაფად მქროლავთ,
Bei den schnaubend rennenden (Pferden),
(Ορκίζομαι) μα αυτά (τα άλογα) που τρέχουν δυνατά (στο δρόμο του Αλλάχ) μέχρι που ακούγεται η ανάσα τους (από το δυνατό τρέξιμο τους)!
क़सम है उन घोड़ों की, जो पेट से साँस की आवाज़ निकालते हुए डौड़ने वाले हैं!
Per quelli che galoppano veloci,
1. (Prisiekiu) švokščiančiais lenktyniautojais
(Faradoo jihaadaa) harganaa guluftuunin (kakadha), [1]
Клянусь мчащимися во весь опор, запыхавшимися,
Тако ми оних који дахћући јуре,
Ninaapa kwa farasi waendao mbio wakipumua.
Vid de frustande hästarna som rusar fram,
Soluk soluğa koşanlara yemin olsun!
ہانپتے ہوئے دوڑنے والے گھوڑوں کی قسم![1]
Show context
The verses around this oneSource fact
shown so it's never read alone
100:1 — the verse above
فَٱلْمُورِيَٰتِ قَدْحًا
Easy-read · not authoritative
Easy-read (simplified)fal-mooriyaati qadhaa
DIN 31635fal-mūriyāti qadḥan
The translators word this verse differently
Igniting sparks.
Striking sparks of fire
And those who strike fire with their hoofs
And those that dash off sparks of fire
and by those which strike fire, by dashing their hoofs against the stones
فَٱلْمُغِيرَٰتِ صُبْحًا
Easy-read · not authoritative
Easy-read (simplified)fal-mugheeraati subhaa
DIN 31635fal-muġīrāti ṣubḥan
The translators word this verse differently
Raiding at dawn.
And scouring to the raid at dawn
And those who make incursions in the morning
And those that scour to the attack at morn
and by those which make a sudden incursion on the enemy early in the morning
100:2
Why this passage is in the study finding 02
فَٱلْمُورِيَٰتِ قَدْحًا
Easy-read · not authoritative
Easy-read (simplified)fal-mooriyaati qadhaa
DIN 31635fal-mūriyāti qadḥan
The translators word this verse differently
Igniting sparks.
Compare translations (4)
Striking sparks of fire
And those who strike fire with their hoofs
And those that dash off sparks of fire
and by those which strike fire, by dashing their hoofs against the stones
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
që nxjerrin shkëndija nga thundrat,
অতঃপর শপথ সেই ঘোড়াসমূহের, যেগুলোর (পাথরে) ক্ষুরের আঘাতে অগ্নি-স্ফুলিঙ্গ ছড়ায়।
pa varnice vrcaju,
pa varnice vrcaju,
Mi wooɗndirii kuɓɓooji taasanɗe.
(ნალებით) ცეცხლის მფრქვეველთ,
(und bei) den (mit ihren Hufen) funkenschlagenden (Pferden),
Και μα αυτά (τα άλογα) που (από τις οπλές τους όταν χτυπούν τις πέτρες) βγάζουν σπίθες (εξαιτίας της έντασης του τρεξίματός τους)!
फिर टाप मारकर चिंगारियाँ निकालने वाले घोड़ों की क़सम!
che sprigionano scintille,
2. ir paleidžiančiais žiežirbas įskeliant,
(Isaan yeroo gulufan kottee isaaniitiin) ibidda qabsiisaniin,
высекающими [копытами] искры,
па варнице севају
Na wakitoa moto kwa kupiga kwato zao chini.
och som slår gnistor under sina hovar,
(Koşarken) kıvılcım saçanlara.
پھر ٹاپ مار کر آگ جھاڑنے والوں کی قسم![1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَٱلْعَٰدِيَٰتِ ضَبْحًا
Easy-read · not authoritative
Easy-read (simplified)wal-'aadiyaati dabhaa
DIN 31635wal-ʿādiyāti ḍabḥan
By the racers panting.
By the snorting courses
By the snorting chargers
By the snorting CHARGERS
By the war-horses which run swiftly to the battle, with a panting noise
100:2 — the verse above
فَٱلْمُغِيرَٰتِ صُبْحًا
Easy-read · not authoritative
Easy-read (simplified)fal-mugheeraati subhaa
DIN 31635fal-muġīrāti ṣubḥan
The translators word this verse differently
Raiding at dawn.
And scouring to the raid at dawn
And those who make incursions in the morning
And those that scour to the attack at morn
and by those which make a sudden incursion on the enemy early in the morning
فَأَثَرْنَ بِهِۦ نَقْعًا
Easy-read · not authoritative
Easy-read (simplified)fa'atharna bihi naq'aa
DIN 31635faʾaṯarna bihi naqʿan
The translators word this verse differently
Raising clouds of dust.
Then, therewith, with their trail of dust
And raise up dust therein
And stir therein the dust aloft
and therein raise the dust
100:3
Why this passage is in the study finding 03
فَٱلْمُغِيرَٰتِ صُبْحًا
Easy-read · not authoritative
Easy-read (simplified)fal-mugheeraati subhaa
DIN 31635fal-muġīrāti ṣubḥan
The translators word this verse differently
Raiding at dawn.
Compare translations (4)
And scouring to the raid at dawn
And those who make incursions in the morning
And those that scour to the attack at morn
and by those which make a sudden incursion on the enemy early in the morning
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
që hidhen në sulm në agim,
অতঃপর শপথ সেই ঘোড়াসমূহের, যেগুলো প্রভাতে (শত্রুর ওপর) অতর্কিতে আক্রমণ করে,
i zorom napadaju,
i zorom napadaju,
Mi wooɗndirii ɗii baɗatɗi ruggo subaka.
განთიადისას მოიერიშეთ,
(und bei) den am Morgen angreifenden (Pferden),
Και μα αυτά (τα άλογα) που επιτίθενται (στους εχθρούς) το πρωί!
फिर सुबह के समय हमला करने वाले (घोड़ों) की क़सम!
che attaccano al mattino,
3. ir žirgais aušros metu,
(Isaan) bariidhaan (diina irratti) weerara adeemsisanitti;
нападающими утром,
и зором нападају,
Wakishambulia wakati wa asubuhi.
och som anfaller i gryningen,
Sabah vakti baskın yapanlara.
پھر صبح کے وقت دھاوا بولنے والوں کی قسم.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَٱلْعَٰدِيَٰتِ ضَبْحًا
Easy-read · not authoritative
Easy-read (simplified)wal-'aadiyaati dabhaa
DIN 31635wal-ʿādiyāti ḍabḥan
By the racers panting.
By the snorting courses
By the snorting chargers
By the snorting CHARGERS
By the war-horses which run swiftly to the battle, with a panting noise
فَٱلْمُورِيَٰتِ قَدْحًا
Easy-read · not authoritative
Easy-read (simplified)fal-mooriyaati qadhaa
DIN 31635fal-mūriyāti qadḥan
The translators word this verse differently
Igniting sparks.
Striking sparks of fire
And those who strike fire with their hoofs
And those that dash off sparks of fire
and by those which strike fire, by dashing their hoofs against the stones
100:3 — the verse above
فَأَثَرْنَ بِهِۦ نَقْعًا
Easy-read · not authoritative
Easy-read (simplified)fa'atharna bihi naq'aa
DIN 31635faʾaṯarna bihi naqʿan
The translators word this verse differently
Raising clouds of dust.
Then, therewith, with their trail of dust
And raise up dust therein
And stir therein the dust aloft
and therein raise the dust
فَوَسَطْنَ بِهِۦ جَمْعًا
Easy-read · not authoritative
Easy-read (simplified)fawasatna bihi jam'aa
DIN 31635fawasaṭna bihi ǧamʿan
The translators word this verse differently
Storming into the midst.
Cleaving, as one, the centre (of the foe)
And cleave through a host therein
And cleave therein their midway through a host
and therein pass through the midst of the adverse troops
100:4
Why this passage is in the study finding 04
فَأَثَرْنَ بِهِۦ نَقْعًا
Easy-read · not authoritative
Easy-read (simplified)fa'atharna bihi naq'aa
DIN 31635faʾaṯarna bihi naqʿan
The translators word this verse differently
Raising clouds of dust.
Compare translations (4)
Then, therewith, with their trail of dust
And raise up dust therein
And stir therein the dust aloft
and therein raise the dust
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
duke çuar pluhur,
অতঃপর তারা (খুরের আঘাতে) ধুলোর মেঘ উড়িয়ে দেয়।
i tu dižu prašinu
i tu dižu prašinu
Ɗi nduuyniri kolce ɗe punndi=sollaaru.
და მათ [ცხენებმა] ამით მტვერი ააყენეს.
die darin Staub aufwirbeln,
Και σηκώνουν από το τρέξιμό τους σκόνη,
फिर उससे धूल उड़ाते हैं।
sollevando la polvere,
4. sukeliančiais tuo dulkių (debesis),
Isaan dhukkee ol kaasanitti;
и поднимающими этим клубы пыли,
и ту дижу прашину
Huku wakitimua vumbi.
och som piskar upp damm,
Tozu dumana katanlara.
پس اس وقت گرد وغبار اڑاتے ہیں[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
فَٱلْمُورِيَٰتِ قَدْحًا
Easy-read · not authoritative
Easy-read (simplified)fal-mooriyaati qadhaa
DIN 31635fal-mūriyāti qadḥan
The translators word this verse differently
Igniting sparks.
Striking sparks of fire
And those who strike fire with their hoofs
And those that dash off sparks of fire
and by those which strike fire, by dashing their hoofs against the stones
فَٱلْمُغِيرَٰتِ صُبْحًا
Easy-read · not authoritative
Easy-read (simplified)fal-mugheeraati subhaa
DIN 31635fal-muġīrāti ṣubḥan
The translators word this verse differently
Raiding at dawn.
And scouring to the raid at dawn
And those who make incursions in the morning
And those that scour to the attack at morn
and by those which make a sudden incursion on the enemy early in the morning
100:4 — the verse above
فَوَسَطْنَ بِهِۦ جَمْعًا
Easy-read · not authoritative
Easy-read (simplified)fawasatna bihi jam'aa
DIN 31635fawasaṭna bihi ǧamʿan
The translators word this verse differently
Storming into the midst.
Cleaving, as one, the centre (of the foe)
And cleave through a host therein
And cleave therein their midway through a host
and therein pass through the midst of the adverse troops
إِنَّ ٱلْإِنسَٰنَ لِرَبِّهِۦ لَكَنُودٌ
Easy-read · not authoritative
Easy-read (simplified)inna l-'insaana lirabbihi lakanood
DIN 31635ʾinna l-ʾinsāna lirabbihi lakanūdun
Indeed, the human being is ungrateful to his Lord.
Lo! man is an ingrate unto his Lord
Verily, man is to his Lord ungrateful
Truly, Man is to his Lord ungrateful
Verily man is ungrateful unto his Lord
100:5
Why this passage is in the study finding 05
فَوَسَطْنَ بِهِۦ جَمْعًا
Easy-read · not authoritative
Easy-read (simplified)fawasatna bihi jam'aa
DIN 31635fawasaṭna bihi ǧamʿan
The translators word this verse differently
Storming into the midst.
Compare translations (4)
Cleaving, as one, the centre (of the foe)
And cleave through a host therein
And cleave therein their midway through a host
and therein pass through the midst of the adverse troops
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
e duke çarë në mes grupin (e armikut)
অতঃপর সেগুলো তার আরোহীদেরকে নিয়ে শত্রুদলের ভেতরে ঢুকে পড়ে,
pa tu svi zajedno u sredinu prodiru,
pa tu svi zajedno u sredinu prodiru,
Ɗi ndeɗɗi hakkunde jaambareeɓe e dental añɓe.
და მასთან ერთად [ამ მტვერთან ერთად] შეიჭრნენ შუაგულში (მტრის ლაშქარში).
die dann mitten in die Ansammlung eindringen!
Και μπήκαν μ' αυτούς (τους ιππότες τους) στη μέση του πλήθους (του εχθρού).
फिर वे उसके साथ (दुश्मन की) सेना के बीच घुस जाते हैं।
piombando al centro di una mischia:
5. drauge taip atvykstančiais į vidurį (t. y. prasiskverbiančiais į priešų gretas netikėto puolimo metu).
Isaan (weeraraan) gamtaa diinaa walakkeessaniin [kakadha].[2]
и врывающимися с этим в гущу толпы:
па ту сви заједно у средину продиру,
Na wakijitoma kati ya kundi.
och som tränger djupt in i [fiendens] led!
Topluluğun tam ortasına dalanlara.
پھر اسی کے ساتھ فوجیوں کے درمیان گھس جاتے ہیں.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
فَٱلْمُغِيرَٰتِ صُبْحًا
Easy-read · not authoritative
Easy-read (simplified)fal-mugheeraati subhaa
DIN 31635fal-muġīrāti ṣubḥan
The translators word this verse differently
Raiding at dawn.
And scouring to the raid at dawn
And those who make incursions in the morning
And those that scour to the attack at morn
and by those which make a sudden incursion on the enemy early in the morning
فَأَثَرْنَ بِهِۦ نَقْعًا
Easy-read · not authoritative
Easy-read (simplified)fa'atharna bihi naq'aa
DIN 31635faʾaṯarna bihi naqʿan
The translators word this verse differently
Raising clouds of dust.
Then, therewith, with their trail of dust
And raise up dust therein
And stir therein the dust aloft
and therein raise the dust
100:5 — the verse above
إِنَّ ٱلْإِنسَٰنَ لِرَبِّهِۦ لَكَنُودٌ
Easy-read · not authoritative
Easy-read (simplified)inna l-'insaana lirabbihi lakanood
DIN 31635ʾinna l-ʾinsāna lirabbihi lakanūdun
Indeed, the human being is ungrateful to his Lord.
Lo! man is an ingrate unto his Lord
Verily, man is to his Lord ungrateful
Truly, Man is to his Lord ungrateful
Verily man is ungrateful unto his Lord
وَإِنَّهُۥ عَلَىٰ ذَٰلِكَ لَشَهِيدٌ
Easy-read · not authoritative
Easy-read (simplified)wa'innahu 'alaa dhaalika lashaheed
DIN 31635waʾinnahu ʿalā ḏālika lašahīdun
And he bears witness to that.
And lo! he is a witness unto that
and, verily, he is a witness of that
And of this he is himself a witness
and he is witness thereof
100:6
Why this passage is in the study finding 06
إِنَّ ٱلْإِنسَٰنَ لِرَبِّهِۦ لَكَنُودٌ
Easy-read · not authoritative
Easy-read (simplified)inna l-'insaana lirabbihi lakanood
DIN 31635ʾinna l-ʾinsāna lirabbihi lakanūdun
Indeed, the human being is ungrateful to his Lord.
Compare translations (4)
Lo! man is an ingrate unto his Lord
Verily, man is to his Lord ungrateful
Truly, Man is to his Lord ungrateful
Verily man is ungrateful unto his Lord
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
se vërtet njeriu është shumë mosmirënjohës ndaj Zotit të vet
নিশ্চয় মানুষ তার রবের প্রতি বড়ই অকৃতজ্ঞ।
čovjek je, zaista, prema Gospodaru svome poricatelj veliki,
čovjek je, zaista, prema Gospodaru svome poricatelj veliki,
Pellet neɗɗaŋke ko jeddoowo joom mum.
ჭეშმარიტად, ადამიანი თავისი უფლის მიმართ მართლაც უმადურია.
Wahrlich, der Mensch ist seinem Herrn gegenüber undankbar,
Ότι πράγματι, ο άνθρωπος είναι αγνώμων προς τον Κύριό του.
निःसंदेह इनसान अपने पालनहार का बड़ा कृतघ्न (नाशुक्रा) है।
in verità l’uomo è ingrato verso il suo Dio
6. Iš tiesų, žmogus savo Viešpačiui yra nedėkingas,
Dhugumatti, namni (hedduun) Gooftaa isaa mormaadha. [3]
воистину, человек неблагодарен своему Господу.
човек је, заиста, своме Господару незахвалан,
Hakika mwanadamu ni mtovu wa fadhila kwa Mola wake Mlezi!
Människan är sannerligen djupt otacksam mot sin Herre,
İnsan, Rabbine karşı gerçekten çok nankördür.
یقیناً انسان اپنے رب کا بڑا ناشکرا ہے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
فَأَثَرْنَ بِهِۦ نَقْعًا
Easy-read · not authoritative
Easy-read (simplified)fa'atharna bihi naq'aa
DIN 31635faʾaṯarna bihi naqʿan
The translators word this verse differently
Raising clouds of dust.
Then, therewith, with their trail of dust
And raise up dust therein
And stir therein the dust aloft
and therein raise the dust
فَوَسَطْنَ بِهِۦ جَمْعًا
Easy-read · not authoritative
Easy-read (simplified)fawasatna bihi jam'aa
DIN 31635fawasaṭna bihi ǧamʿan
The translators word this verse differently
Storming into the midst.
Cleaving, as one, the centre (of the foe)
And cleave through a host therein
And cleave therein their midway through a host
and therein pass through the midst of the adverse troops
100:6 — the verse above
وَإِنَّهُۥ عَلَىٰ ذَٰلِكَ لَشَهِيدٌ
Easy-read · not authoritative
Easy-read (simplified)wa'innahu 'alaa dhaalika lashaheed
DIN 31635waʾinnahu ʿalā ḏālika lašahīdun
And he bears witness to that.
And lo! he is a witness unto that
and, verily, he is a witness of that
And of this he is himself a witness
and he is witness thereof
وَإِنَّهُۥ لِحُبِّ ٱلْخَيْرِ لَشَدِيدٌ
Easy-read · not authoritative
Easy-read (simplified)wa'innahu lihubbi l-khayri lashadeed
DIN 31635waʾinnahu liḥubbi l-ḫayri lašadīdun
And he is fierce in his love of wealth.
And lo! in the love of wealth he is violent
Verily, he is keen in his love of good
And truly, he is vehement in the love of this world's good
And he is immoderate in the love of worldly good
100:7
Why this passage is in the study finding 07
وَإِنَّهُۥ عَلَىٰ ذَٰلِكَ لَشَهِيدٌ
Easy-read · not authoritative
Easy-read (simplified)wa'innahu 'alaa dhaalika lashaheed
DIN 31635waʾinnahu ʿalā ḏālika lašahīdun
And he bears witness to that.
Compare translations (4)
And lo! he is a witness unto that
and, verily, he is a witness of that
And of this he is himself a witness
and he is witness thereof
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
dhe ai vetë është dëshmitar për këtë;
আর নিশ্চয় সে এ বিষয়ে (নিজেই) সাক্ষী।
i sam je on, doista, svjedok toga,
i sam je on, doista, svjedok toga,
Kam ko o ceediiɗo ɗuum.
და ჭეშმარიტად, ის [ალლაჰი] ამის ნამდვილად მოწმეა!
und er ist ja fürwahr darüber Zeuge.
Και ο ίδιος είναι μάρτυρας σ' αυτό (στην αχαριστία του προς τον Κύριό του).
और निःसंदेह वह इसपर स्वयं गवाह है।[1]
e di ciò lui stesso è, in verità, testimone.
7. ir iš tiesų, jis yra to liudytojas (savo kalba ir darbais),
Inni kana irratti ragaadha.
И, воистину, он сам этому свидетель.
и сам је он, заиста, томе сведок,
Na hakika yeye mwenyewe bila ya shaka ni shahidi wa hayo!
och det är något hon själv vittnar om,
Ve şüphesiz kendisi de buna şahittir.
اور یقیناً وه خود بھی اس پر گواه ہے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
فَوَسَطْنَ بِهِۦ جَمْعًا
Easy-read · not authoritative
Easy-read (simplified)fawasatna bihi jam'aa
DIN 31635fawasaṭna bihi ǧamʿan
The translators word this verse differently
Storming into the midst.
Cleaving, as one, the centre (of the foe)
And cleave through a host therein
And cleave therein their midway through a host
and therein pass through the midst of the adverse troops
إِنَّ ٱلْإِنسَٰنَ لِرَبِّهِۦ لَكَنُودٌ
Easy-read · not authoritative
Easy-read (simplified)inna l-'insaana lirabbihi lakanood
DIN 31635ʾinna l-ʾinsāna lirabbihi lakanūdun
Indeed, the human being is ungrateful to his Lord.
Lo! man is an ingrate unto his Lord
Verily, man is to his Lord ungrateful
Truly, Man is to his Lord ungrateful
Verily man is ungrateful unto his Lord
100:7 — the verse above
وَإِنَّهُۥ لِحُبِّ ٱلْخَيْرِ لَشَدِيدٌ
Easy-read · not authoritative
Easy-read (simplified)wa'innahu lihubbi l-khayri lashadeed
DIN 31635waʾinnahu liḥubbi l-ḫayri lašadīdun
And he is fierce in his love of wealth.
And lo! in the love of wealth he is violent
Verily, he is keen in his love of good
And truly, he is vehement in the love of this world's good
And he is immoderate in the love of worldly good
أَفَلَا يَعْلَمُ إِذَا بُعْثِرَ مَا فِى ٱلْقُبُورِ
Easy-read · not authoritative
Easy-read (simplified)afalaa ya'lamu idhaa bu'thira maa fee l-quboor
DIN 31635ʾafalā yaʿlamu ʾiḏā buʿṯira mā fī l-qubūri
The translators word this verse differently
Does he not know? When the contents of the graves are scattered around.
Knoweth he not that, when the contents of the graves are poured forth
Does he not know when the tombs are exposed
Ah! knoweth he not, that when that which is in the graves shall be laid bare
Doth he not know, therefore, when that which is in the graves shall be taken forth
100:8
Why this passage is in the study finding 08
وَإِنَّهُۥ لِحُبِّ ٱلْخَيْرِ لَشَدِيدٌ
Easy-read · not authoritative
Easy-read (simplified)wa'innahu lihubbi l-khayri lashadeed
DIN 31635waʾinnahu liḥubbi l-ḫayri lašadīdun
And he is fierce in his love of wealth.
Compare translations (4)
And lo! in the love of wealth he is violent
Verily, he is keen in his love of good
And truly, he is vehement in the love of this world's good
And he is immoderate in the love of worldly good
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Njëmend, ai e do tepër pasurinë.
আর নিশ্চয় ধন-সম্পদের আসক্তিতে সে প্রবল।(১)
i on je, zbilja, u ljubavi za dobrima dunjalučkim žestok.
i on je, zbilja, u ljubavi za dobrima ovosvjetskim žestok.
Kaŋko de pellet ko jiɗɗo jam sanne.
და ჭეშმარიტად, ის [ადამიანი] სიმდიდრის სიყვარულში ძლიერია.
Und er ist in seiner Liebe zum (eigenen) Besten ja fürwahr heftig.
Και στ’ αλήθεια, διακατέχεται από υπερβολική αγάπη για τα πλούτη.
और निःसंदेह वह धन के मोह में बड़ा सख़्त है।[2]
E in verità ama intensamente la ricchezza.
8. ir iš tiesų, jis labai myli turtą.
Inni (namni) qabeenya jaalachuutti cimaadha.
И, воистину, он сильно любит богатство.
и он је, заиста, у љубави према овосветским добрима безобзиран.
Naye hakika bila ya shaka ana nguvu za kupenda mali!
och hennes kärlek till rikedom är gränslös.
Şüphesiz onun mal sevgisi de çok şiddetlidir.
یہ مال کی محنت میں بھی بڑا سخت ہے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
إِنَّ ٱلْإِنسَٰنَ لِرَبِّهِۦ لَكَنُودٌ
Easy-read · not authoritative
Easy-read (simplified)inna l-'insaana lirabbihi lakanood
DIN 31635ʾinna l-ʾinsāna lirabbihi lakanūdun
Indeed, the human being is ungrateful to his Lord.
Lo! man is an ingrate unto his Lord
Verily, man is to his Lord ungrateful
Truly, Man is to his Lord ungrateful
Verily man is ungrateful unto his Lord
وَإِنَّهُۥ عَلَىٰ ذَٰلِكَ لَشَهِيدٌ
Easy-read · not authoritative
Easy-read (simplified)wa'innahu 'alaa dhaalika lashaheed
DIN 31635waʾinnahu ʿalā ḏālika lašahīdun
And he bears witness to that.
And lo! he is a witness unto that
and, verily, he is a witness of that
And of this he is himself a witness
and he is witness thereof
100:8 — the verse above
أَفَلَا يَعْلَمُ إِذَا بُعْثِرَ مَا فِى ٱلْقُبُورِ
Easy-read · not authoritative
Easy-read (simplified)afalaa ya'lamu idhaa bu'thira maa fee l-quboor
DIN 31635ʾafalā yaʿlamu ʾiḏā buʿṯira mā fī l-qubūri
The translators word this verse differently
Does he not know? When the contents of the graves are scattered around.
Knoweth he not that, when the contents of the graves are poured forth
Does he not know when the tombs are exposed
Ah! knoweth he not, that when that which is in the graves shall be laid bare
Doth he not know, therefore, when that which is in the graves shall be taken forth
وَحُصِّلَ مَا فِى ٱلصُّدُورِ
Easy-read · not authoritative
Easy-read (simplified)wahussila maa fee s-sudoor
DIN 31635waḥuṣṣila mā fī ṣ-ṣudūri
The translators word this verse differently
And the contents of the hearts are obtained.
And the secrets of the breasts are made known
and what is in the breasts is brought to light
And that which is in men's breasts shall be brought forth
and that which is in men's breasts shall be brought to light
100:9
Why this passage is in the study finding 09
أَفَلَا يَعْلَمُ إِذَا بُعْثِرَ مَا فِى ٱلْقُبُورِ
Easy-read · not authoritative
Easy-read (simplified)afalaa ya'lamu idhaa bu'thira maa fee l-quboor
DIN 31635ʾafalā yaʿlamu ʾiḏā buʿṯira mā fī l-qubūri
The translators word this verse differently
Does he not know? When the contents of the graves are scattered around.
Compare translations (4)
Knoweth he not that, when the contents of the graves are poured forth
Does he not know when the tombs are exposed
Ah! knoweth he not, that when that which is in the graves shall be laid bare
Doth he not know, therefore, when that which is in the graves shall be taken forth
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
A nuk e di ai si do të jetë gjendja kur të nxirren ata që janë në varre
তবে কি সে জানে না, যখন কবরসমূহে যা আছে তা বের করে আনা হবে?
A zar on ne zna da će, kada kaburovi budu prevrnuti s onim što je u njima,
A zar on ne zna da će, kada grobovi budu prevrnuti s onim što je u njima,
Mbele o annda siko o yaltinaama ko woonno e genaale he.
۞ ნუთუ მან [ადამიანმა] არ იცის, როცა ამოიღებენ იმას, რაც სამარხებშია?
Weiß er denn nicht, wenn durchwühlt wird, was in den Gräbern ist,
Μα δεν ξέρει (ο άνθρωπος τι τον περιμένει) όταν βγουν και σκορπιστούν όσοι βρίσκονται στους τάφους (κατά την ανάσταση),
तो क्या वह नहीं जानता, जब क़ब्रों में जो कुछ है, निकाल बाहर किया जाएगा?
Non sa che, quando sarà sparpagliato ciò che è nelle tombe,
9. Tačiau argi jis nežino, kad, kai kapų turinys bus išmestas (visa žmonija prikelta)
Sila inni yeroo wanti qabroota keessa jiran hundi baafaman sana (qormaana isa eeggatu) hin beekuu?
Неужели он не знает, что когда будет взрыто то, что в могилах,
А зар он не зна да ће, када гробови буду преврнути сa оним што је у њима,
Kwani hajui watakapofufuliwa waliomo makaburini?
Vet hon då inte [vad som sker] när det i gravarna [kastas fram och] sprids ut,
Bilmez mi ki kabirlerde olanlar alt üst edildiğinde.
کیا اسے وه وقت معلوم نہیں جب قبروں میں جو (کچھ) ہے نکال لیا جائے گا.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَإِنَّهُۥ عَلَىٰ ذَٰلِكَ لَشَهِيدٌ
Easy-read · not authoritative
Easy-read (simplified)wa'innahu 'alaa dhaalika lashaheed
DIN 31635waʾinnahu ʿalā ḏālika lašahīdun
And he bears witness to that.
And lo! he is a witness unto that
and, verily, he is a witness of that
And of this he is himself a witness
and he is witness thereof
وَإِنَّهُۥ لِحُبِّ ٱلْخَيْرِ لَشَدِيدٌ
Easy-read · not authoritative
Easy-read (simplified)wa'innahu lihubbi l-khayri lashadeed
DIN 31635waʾinnahu liḥubbi l-ḫayri lašadīdun
And he is fierce in his love of wealth.
And lo! in the love of wealth he is violent
Verily, he is keen in his love of good
And truly, he is vehement in the love of this world's good
And he is immoderate in the love of worldly good
100:9 — the verse above
وَحُصِّلَ مَا فِى ٱلصُّدُورِ
Easy-read · not authoritative
Easy-read (simplified)wahussila maa fee s-sudoor
DIN 31635waḥuṣṣila mā fī ṣ-ṣudūri
The translators word this verse differently
And the contents of the hearts are obtained.
And the secrets of the breasts are made known
and what is in the breasts is brought to light
And that which is in men's breasts shall be brought forth
and that which is in men's breasts shall be brought to light
إِنَّ رَبَّهُم بِهِمْ يَوْمَئِذٍ لَّخَبِيرٌۢ
Easy-read · not authoritative
Easy-read (simplified)inna rabbahum bihim yawma'idhin lakhabeer
DIN 31635ʾinna rabbahum bihim yawmaʾiḏin laḫabīrun
Their Lord, on that Day, is fully informed of them.
On that day will their Lord be perfectly informed concerning them
Verily, thy Lord upon that day indeed is well aware
Verily their Lord shall on that day be informed concerning them
that their Lord will, on that day, be fully informed concerning them
100:10
Why this passage is in the study finding 10
وَحُصِّلَ مَا فِى ٱلصُّدُورِ
Easy-read · not authoritative
Easy-read (simplified)wahussila maa fee s-sudoor
DIN 31635waḥuṣṣila mā fī ṣ-ṣudūri
The translators word this verse differently
And the contents of the hearts are obtained.
Compare translations (4)
And the secrets of the breasts are made known
and what is in the breasts is brought to light
And that which is in men's breasts shall be brought forth
and that which is in men's breasts shall be brought to light
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
e të dalë në shesh ajo që është në gjokse?!
আর অন্তরে যা (গোপন) আছে তা প্রকাশিত হবে।
i kada iziđe na vidjelo ono što je u grudima,
i kada iziđe na vidjelo ono što je u grudima,
Yaltine ko woni ko e ɓerɗe he.
და გამოაშკარავდება ის, რაც გულებში იყო [ადამიანთა სულებში],
und herausgeholt wird, was in den Brüsten ist,
Και φανερωθούν αυτά που βρίσκονται μέσα στα στήθη (των ανθρώπων);
और जो कुछ सीनों में है, वह प्रकट कर दिया जाएगा।[3]
E sarà raccolto ciò che è nei petti,
10. ir tai, kas krūtinėse, bus išgauta (t. y. kai visos paslaptys bus žinomos),
Yeroo wanti qomoota keessa jiran (hundi) ifa baafaman (hin beekuu?)
и извлечено то, что таится в сердцах, —
и када изађе на видело оно што је у срцима,
Na yakakusanywa yaliyomo vifuani?
och allt som dolts i brösten blottläggs?
Kalplerde bulunan ortaya konduğunda.
اور سینوں کی پوشیده باتیں ظاہر کر دی جائیں گی.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَإِنَّهُۥ لِحُبِّ ٱلْخَيْرِ لَشَدِيدٌ
Easy-read · not authoritative
Easy-read (simplified)wa'innahu lihubbi l-khayri lashadeed
DIN 31635waʾinnahu liḥubbi l-ḫayri lašadīdun
And he is fierce in his love of wealth.
And lo! in the love of wealth he is violent
Verily, he is keen in his love of good
And truly, he is vehement in the love of this world's good
And he is immoderate in the love of worldly good
أَفَلَا يَعْلَمُ إِذَا بُعْثِرَ مَا فِى ٱلْقُبُورِ
Easy-read · not authoritative
Easy-read (simplified)afalaa ya'lamu idhaa bu'thira maa fee l-quboor
DIN 31635ʾafalā yaʿlamu ʾiḏā buʿṯira mā fī l-qubūri
The translators word this verse differently
Does he not know? When the contents of the graves are scattered around.
Knoweth he not that, when the contents of the graves are poured forth
Does he not know when the tombs are exposed
Ah! knoweth he not, that when that which is in the graves shall be laid bare
Doth he not know, therefore, when that which is in the graves shall be taken forth
100:10 — the verse above
إِنَّ رَبَّهُم بِهِمْ يَوْمَئِذٍ لَّخَبِيرٌۢ
Easy-read · not authoritative
Easy-read (simplified)inna rabbahum bihim yawma'idhin lakhabeer
DIN 31635ʾinna rabbahum bihim yawmaʾiḏin laḫabīrun
Their Lord, on that Day, is fully informed of them.
On that day will their Lord be perfectly informed concerning them
Verily, thy Lord upon that day indeed is well aware
Verily their Lord shall on that day be informed concerning them
that their Lord will, on that day, be fully informed concerning them
100:11
Why this passage is in the study finding 11
إِنَّ رَبَّهُم بِهِمْ يَوْمَئِذٍ لَّخَبِيرٌۢ
Easy-read · not authoritative
Easy-read (simplified)inna rabbahum bihim yawma'idhin lakhabeer
DIN 31635ʾinna rabbahum bihim yawmaʾiḏin laḫabīrun
Their Lord, on that Day, is fully informed of them.
Compare translations (4)
On that day will their Lord be perfectly informed concerning them
Verily, thy Lord upon that day indeed is well aware
Verily their Lord shall on that day be informed concerning them
that their Lord will, on that day, be fully informed concerning them
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Pa dyshim, Zoti i tyre, atë Ditë, di gjithçka për ta.
নিশ্চয় তোমার রব সেদিন তাদের ব্যাপারে সবিশেষ অবহিত।
Gospodar njihov Dan taj, sigurno, sve o njima znati?!
Gospodar njihov toga Dana, sigurno, sve o njima znati?!
Joom mu'en ñande heen ko o kumpatiiɗo.
ჭეშმარიტად, მათი უფალი იმ დღეს მათ შესახებ ყველაფრის მცოდნეა.
ihr Herr an jenem Tag ihrer ja fürwahr kundig sein wird?
Στ’ αλήθεια, ο Κύριός τους, εκείνη την Ημέρα, γνωρίζει πλήρως γι' αυτούς (όλες τις πράξεις και τις υποθέσεις τους).
निःसंदेह उनका पालनहार उस दिन उनके बारे में पूरी ख़बर रखने वाला है।[4]
in verità quel giorno il loro Dio sarà Conoscitore di ciò che hanno fatto.
11. iš tiesų, jų Viešpats Tą Dieną (Prisikėlimo Dieną) yra (viską) apie juos Žinantis (apie jų poelgius ir atlygins jiems už juos).
Dhugumatti, Gooftan isaanii guyyaa san isaan beekaadha (hojii isaaniirratti galata isaaniif galcha).
воистину, в тот День их Господь будет осведомлён о них?
њихов Господар ће тог Дана, сигурно, све о њима да зна?!
Hakika Mola wao Mlezi siku hiyo bila ya shaka atakuwa na habari zao wote!
Den dagen vet deras Herre allt om dem.
Şüphesiz o gün Rableri kendilerinden elbette haberdardır.
بیشک ان کا رب اس دن ان کے حال سے پورا باخبر ہوگا.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
أَفَلَا يَعْلَمُ إِذَا بُعْثِرَ مَا فِى ٱلْقُبُورِ
Easy-read · not authoritative
Easy-read (simplified)afalaa ya'lamu idhaa bu'thira maa fee l-quboor
DIN 31635ʾafalā yaʿlamu ʾiḏā buʿṯira mā fī l-qubūri
The translators word this verse differently
Does he not know? When the contents of the graves are scattered around.
Knoweth he not that, when the contents of the graves are poured forth
Does he not know when the tombs are exposed
Ah! knoweth he not, that when that which is in the graves shall be laid bare
Doth he not know, therefore, when that which is in the graves shall be taken forth
وَحُصِّلَ مَا فِى ٱلصُّدُورِ
Easy-read · not authoritative
Easy-read (simplified)wahussila maa fee s-sudoor
DIN 31635waḥuṣṣila mā fī ṣ-ṣudūri
The translators word this verse differently
And the contents of the hearts are obtained.
And the secrets of the breasts are made known
and what is in the breasts is brought to light
And that which is in men's breasts shall be brought forth
and that which is in men's breasts shall be brought to light
100:11 — the verse above
What this study rests on, and what it refusessigned with it4 of the 5 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across five translations - the four public-domain renderings of Sale 1734, Rodwell 1861, Palmer 1880 and Pickthall 1930, and Itani 2012 - of 100:1-11, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified.
How this set was arrived at. This is a study of one surah, so it carries every verse of it: all eleven verses of Surah al-Adiyat, each as its own passage with its own reason. No verse of the surah is left out, so none is recorded as not carried.
Verses carried by more than one study. Some passages here also serve another study. Each carries its own reason in each place, and the reason states where else it appears.
Where the renderings part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 16 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/