By the night as it covers.
What does Surah al-Lail say?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 92:1 By the night enshrouding. This is here because it opens the surah, and what the night does differs across the renderings: "By the night, when it covereth all things with darkness" in Sale, "BY the NIGHT when she spreads her veil" in Rodwell, "By the night when it veils" in Palmer and "By the night enshrouding" in Pickthall.
- 02 92:2 And the day resplendent. This is here because it sets the day against the night in the second oath: "by the day, when it shineth forth" in Sale, "By the Day when it brightly shineth" in Rodwell, "And the day when it is displayed" in Palmer and "And the day resplendent" in Pickthall.
- 03 92:3 And Him Who hath created male and female. This is here because Palmer alone reads the maker as a what rather than a who: "And by what created male and female" in Palmer, against "by Him who hath created the male, and the female" in Sale, "By Him who made male and female" in Rodwell and "And Him Who hath created male and female" in Pickthall.
- 04 92:4 Lo! your effort is dispersed (toward divers ends). This is here because it is what the oaths are sworn about: "Verily your endeavour is different" in Sale, "At different ends truly do ye aim" in Rodwell, "Verily, your efforts are diverse" in Palmer and "your effort is dispersed (toward divers ends)" in Pickthall, with his own brackets.
- 05 92:5 As for him who giveth and is dutiful (toward Allah). This is here because the renderings do not agree on what the first man does: "But as to him who giveth alms and feareth God" in Rodwell and "But as for him who gives alms and fears God" in Palmer, against "Now whoso is obedient, and feareth God" in Sale and "As for him who giveth and is dutiful (toward Allah)" in Pickthall.
- 06 92:6 And believeth in goodness. This is here because what he assents to is named at very different lengths: "and professeth the truth of that faith which is most excellent" in Sale, against "And yieldeth assent to the Good" in Rodwell, "And believes in the best" in Palmer, "And believeth in goodness" in Pickthall and "And confirms goodness" in Itani.
- 07 92:7 Surely We will ease his way unto the state of ease. This is here because it is what follows for him, read as a road in Sale and Rodwell and as ease itself in Palmer: "unto him will We facilitate the way to happiness" in Sale and "To him will we make easy the path to happiness" in Rodwell, against "We will send him easily to ease" in Palmer and "Surely We will ease his way unto the state of ease" in Pickthall.
- 08 92:8 But as for him who hoardeth and deemeth himself independent. This is here because it opens the second man in the same shape as the first, and the renderings name his fault differently: "But whoso shall be covetous, and shall be wholly taken up with this world" in Sale, "But as to him who is covetous and bent on riches" in Rodwell, "But as for him who is niggardly, And longs for wealth" in Palmer and "But as for him who hoardeth and deemeth himself independent" in Pickthall. ALSO CARRIED by the study What does the Qur'an say about wealth that won't help on the Last Day?, with a different reason there.
- 09 92:9 And disbelieveth in goodness. This is here because he denies exactly what the first man assented to: "and shall deny the truth of that which is most excellent" in Sale, "And calleth the Good a lie" in Rodwell, "And calls the good a lie" in Palmer and "And disbelieveth in goodness" in Pickthall. ALSO CARRIED by the study What does the Qur'an say about wealth that won't help on the Last Day?, with a different reason there.
- 10 92:10 Surely We will ease his way unto adversity. This is here because the same easing is said to run the other way: "unto him will We facilitate the way to misery" in Sale, "To him will we make easy the path to misery" in Rodwell, "We will send him easily to difficulty" in Palmer and "Surely We will ease his way unto adversity" in Pickthall. ALSO CARRIED by the study What does the Qur'an say about wealth that won't help on the Last Day?, with a different reason there.
- 11 92:11 His riches will not save him when he perisheth. This is here because Sale alone says where he falls to: "and his riches shall not profit him, when he shall fall headlong into hell" in Sale, against "And what shall his wealth avail him when he goeth down" in Rodwell, "His riches will not save him when he perisheth" in Pickthall and "And his money will not avail him when he plummets" in Itani. ALSO CARRIED by the study What does the Qur'an say about wealth that won't help on the Last Day?, with a different reason there.
- 12 92:12 Lo! Ours it is (to give) the guidance. This is here because it states whose the guiding is, and Sale alone names who is guided: "Verily unto Us appertaineth the direction of mankind" in Sale, against "Truly man's guidance is with Us" in Rodwell, "Verily, it is for us to guide" in Palmer and "It is upon Us to guide" in Itani.
- 13 92:13 And lo! unto Us belong the latter portion and the former. This is here because it claims both lives at once: "And ours is the life to come, and the present life" in Sale, "And Our's, the Future and the Past" in Rodwell, "And, verily, ours are the hereafter and the former life" in Palmer and "unto Us belong the latter portion and the former" in Pickthall.
- 14 92:14 Therefor have I warned you of the flaming Fire. This is here because it is the warning the surah turns on, and Sale reads it as a threat: "Wherefore I threaten you with fire which burneth fiercely" in Sale, against "I warn you therefore of the flaming fire" in Rodwell, "And I have warned you of a fire that flames" in Palmer and "I have warned you of a Fierce Blaze" in Itani.
- 15 92:15 Which only the most wretched must endure. This is here because it limits who enters that fire: "which none shall enter to be burned except the most wretched" in Sale, "None shall be cast to it but the most wretched" in Rodwell, "None shall broil thereon, but the most wretched" in Palmer and "Which only the most wretched must endure" in Pickthall.
- 16 92:16 He who denieth and turneth away. This is here because it says what makes him so, and Sale names disbelief where Rodwell and Palmer name calling something a lie: "who shall have disbelieved, and turned back" in Sale, against "Who hath called the truth a lie and turned his back" in Rodwell and "who says it is a lie and turns his back" in Palmer.
- 17 92:17 Far removed from it will be the righteous. This is here because Sale alone names what is kept away from: "But he who strictly bewareth idolatry and rebellion, shall be removed far from the same" in Sale, against "But the God-fearing shall escape it" in Rodwell, "But the pious shall be kept away from it" in Palmer, "Far removed from it will be the righteous" in Pickthall and "But the devout will avoid it" in Itani.
- 18 92:18 Who giveth his wealth that he may grow (in goodness). This is here because the renderings differ over whether the giving is alms or a purifying: "who giveth his substance in alms" in Sale and "he who gives his wealth in alms" in Palmer, against "Who giveth away his substance that he may become pure" in Rodwell, "Who giveth his wealth that he may grow (in goodness)" in Pickthall and "He who gives his money to become pure" in Itani.
- 19 92:19 And none hath with him any favour for reward. This is here because it rules out a return for the giving: "and by whom no benefit is bestowed on any, that it may be recompensed" in Sale, "and who gives no favour to any one for the sake of reward" in Palmer, "And none hath with him any favour for reward" in Pickthall and "Seeking no favor in return" in Itani.
- 20 92:20 Except as seeking (to fulfil) the purpose of his Lord Most High. This is here because it names what is sought instead, and the renderings do not agree on what that is: "but who bestoweth the same for the sake of his Lord, the most High" in Sale and "but only craving the face of his Lord most High" in Palmer, against "Except as seeking (to fulfil) the purpose of his Lord Most High" in Pickthall, with his own brackets.
- 21 92:21 He verily will be content. This is here because it closes the surah, and Sale alone names what he is satisfied with: "And hereafter he shall be well satisfied with his reward" in Sale, against "in the end he shall be well pleased" in Palmer, "He verily will be content" in Pickthall and "And he will be satisfied" in Itani.
In plain wordsEditorial written by the editors, not a translation
Surah al-Lail runs from 92:1 to 92:21. It opens with oaths by the night, the day and the making of male and female, states that people aim at different things, and then follows two men in parallel: one who gives and one who withholds.
The oaths run at 92:1-3. What the night does differs across the renderings - "By the night, when it covereth all things with darkness" in Sale, "BY the NIGHT when she spreads her veil" in Rodwell, "By the night when it veils" in Palmer and "By the night enshrouding" in Pickthall - and at 92:3 Palmer alone reads the maker as a what rather than a who: "And by what created male and female" in Palmer, against "by Him who hath created the male, and the female" in Sale, "By Him who made male and female" in Rodwell and "And Him Who hath created male and female" in Pickthall.
92:4 states what the oaths are sworn about: "Verily your endeavour is different" in Sale, "At different ends truly do ye aim" in Rodwell, "Verily, your efforts are diverse" in Palmer and "your effort is dispersed (toward divers ends)" in Pickthall, in his own brackets.
92:5-7 describe the first man, and the renderings do not agree on what he does: Rodwell and Palmer name alms - "But as to him who giveth alms and feareth God" in Rodwell - where Sale has obedience in "Now whoso is obedient, and feareth God" and Pickthall only giving, in "As for him who giveth and is dutiful (toward Allah)". What he assents to is "and professeth the truth of that faith which is most excellent" in Sale, against Palmer's "And believes in the best" and Pickthall's "And believeth in goodness". What follows is read as a road in Sale and Rodwell and as ease itself in Palmer: "unto him will We facilitate the way to happiness" in Sale and "To him will we make easy the path to happiness" in Rodwell, against "We will send him easily to ease" in Palmer.
92:8-11 set the second man against the first in the same shape. He is "But whoso shall be covetous, and shall be wholly taken up with this world" in Sale, "But as to him who is covetous and bent on riches" in Rodwell, "But as for him who is niggardly, And longs for wealth" in Palmer and "But as for him who hoardeth and deemeth himself independent" in Pickthall. He denies what the first assented to - "And calleth the Good a lie" in Rodwell - and the same easing runs the other way: "unto him will We facilitate the way to misery" in Sale and "We will send him easily to difficulty" in Palmer. At 92:11 Sale alone says where he falls to: "and his riches shall not profit him, when he shall fall headlong into hell", where Rodwell has only "And what shall his wealth avail him when he goeth down". The study What does the Qur'an say about wealth that won't help on the Last Day? carries 92:8-11 with its own reason.
92:12-13 state what belongs to the one speaking: "Verily unto Us appertaineth the direction of mankind" in Sale and "Truly man's guidance is with Us" in Rodwell, then "And ours is the life to come, and the present life" in Sale.
92:14-16 name the fire and who enters it. It is "Wherefore I threaten you with fire which burneth fiercely" in Sale and "I have warned you of a Fierce Blaze" in Itani, entered, in Sale, by "which none shall enter to be burned except the most wretched", and the one who enters is described as "who shall have disbelieved, and turned back" in Sale and "Who hath called the truth a lie and turned his back" in Rodwell.
92:17-21 name who is kept away from it, and Sale alone says what he keeps away from: "But he who strictly bewareth idolatry and rebellion, shall be removed far from the same" in Sale, against "But the God-fearing shall escape it" in Rodwell and "But the pious shall be kept away from it" in Palmer. What he does with his wealth is read two ways - "who giveth his substance in alms" in Sale and "he who gives his wealth in alms" in Palmer, against "Who giveth away his substance that he may become pure" in Rodwell and "Who giveth his wealth that he may grow (in goodness)" in Pickthall - and he does it for no return: "and who gives no favour to any one for the sake of reward" in Palmer. What he seeks instead is "but only craving the face of his Lord most High" in Palmer, where Pickthall has "Except as seeking (to fulfil) the purpose of his Lord Most High", in his own brackets. The surah closes on "in the end he shall be well pleased" in Palmer.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which uncleared source would be needed. It does not name either of the two men the surah follows, or say whether particular people were meant: that needs an occasion of revelation or a biography, and this study holds neither in an edition whose usage rights can be verified. It does not settle whether the giving at 92:5 and 92:18 is alms in the technical sense or giving in general - the renderings themselves divide on that, and settling it needs a commentary or a lexicon read against the Arabic. This study holds no in an edition whose usage rights can be verified - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 92:1, widening across 21 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 21 passages, each with every cleared translation
21 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
92:1
Why this passage is in the study finding 01
وَٱلَّيْلِ إِذَا يَغْشَىٰ
Easy-read · not authoritative
Easy-read (simplified)wallayli idhaa yaghshaa
DIN 31635wallayli ʾiḏā yaġšā
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
By the night enshrouding
By the night when it veils
BY the NIGHT when she spreads her veil
By the night, when it covereth all things with darkness
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Betohem në natën kur mbulon,
শপথ রাতের, যখন তা (অন্ধকার দিয়ে সবকিছু) ঢেকে দেয়।
Tako mi noći kada sve zakrije,
Tako mi noći kada sve zakrije,
Mi wooɗndarii jemma si mbo arii e niɓɓidde.
ვფიცავ ღამეს, როდესაც (სიბნელით არემარეს) ბურავს.
Bei der Nacht, wenn sie (alles) überdeckt,
(Ορκίζομαι) μα τη νύχτα καθώς καλύπτει (με το σκοτάδι της, ένα μέρος της Γης)!
रात की क़सम, जब वह छा जाए।
Per la notte quando è fonda
1. (Prisiekiu) naktimi, kai ji uždengia,
Halkaniin (nan kakadha); yeroo (inni) (dukkanaan dachii) haguuge.[1]
Клянусь ночью, когда она покрывает,
Тако ми ноћи када све прекрије,
Ninaapa kwa usiku unapofunika!
Vid natten när den breder ut sitt täcke,
(Ortalığı) bürüdüğü zaman geceye andolsun.
قسم ہے رات کی جب چھا جائے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
92:1 — the verse above
وَٱلنَّهَارِ إِذَا تَجَلَّىٰ
Easy-read · not authoritative
Easy-read (simplified)wan-nahaari idhaa tajallaa
DIN 31635wan-nahāri ʾiḏā taǧallā
And the day as it reveals.
And the day resplendent
And the day when it is displayed
By the Day when it brightly shineth
by the day, when it shineth forth
وَمَا خَلَقَ ٱلذَّكَرَ وَٱلْأُنثَىٰٓ
Easy-read · not authoritative
Easy-read (simplified)wamaa khalaqa dh-dhakara wal-'unthaa
DIN 31635wamā ḫalaqa ḏ-ḏakara wal-ʾunṯā
And He who created the male and the female.
And Him Who hath created male and female
And by what created male and female
By Him who made male and female
by Him who hath created the male, and the female
92:2
Why this passage is in the study finding 02
وَٱلنَّهَارِ إِذَا تَجَلَّىٰ
Easy-read · not authoritative
Easy-read (simplified)wan-nahaari idhaa tajallaa
DIN 31635wan-nahāri ʾiḏā taǧallā
And the day as it reveals.
Compare translations (4)
And the day resplendent
And the day when it is displayed
By the Day when it brightly shineth
by the day, when it shineth forth
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
në ditën kur zbardh
শপথ দিনের, যখন তা আলোকিত হয়।
i dana kad svane,
i dana kad svane,
Mi wooɗndirii ñalawma sombo huñciima.
ასევე (ვფიცავ) დღეს, როდესაც ნათელს ჰფენს (არემარეს).
und (bei) dem Tag, wenn er strahlend erscheint,
Και μα την ημέρα καθώς εμφανίζεται (με το φως της)!
और दिन की क़सम, जब वह रौशन हो जाए!
e per il giorno quando splende
2. ir (prisiekiu) diena, kai ji pasirodo,
Guyyaanis (ninkakadhaa) yeroo inni mul'ate;
и днём, когда он сияет,
и дана кад сване,
Na mchana unapodhihiri!
och vid dagen när den träder fram i klarhet,
Açılıp aydınlandığı zaman gündüze andolsun.
اور قسم ہے دن کی جب روشن ہو.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَٱلَّيْلِ إِذَا يَغْشَىٰ
Easy-read · not authoritative
Easy-read (simplified)wallayli idhaa yaghshaa
DIN 31635wallayli ʾiḏā yaġšā
By the night as it covers.
By the night enshrouding
By the night when it veils
BY the NIGHT when she spreads her veil
By the night, when it covereth all things with darkness
92:2 — the verse above
وَمَا خَلَقَ ٱلذَّكَرَ وَٱلْأُنثَىٰٓ
Easy-read · not authoritative
Easy-read (simplified)wamaa khalaqa dh-dhakara wal-'unthaa
DIN 31635wamā ḫalaqa ḏ-ḏakara wal-ʾunṯā
And He who created the male and the female.
And Him Who hath created male and female
And by what created male and female
By Him who made male and female
by Him who hath created the male, and the female
إِنَّ سَعْيَكُمْ لَشَتَّىٰ
Easy-read · not authoritative
Easy-read (simplified)inna sa'yakum lashattaa
DIN 31635ʾinna saʿyakum lašattā
The translators word this verse differently
Your endeavors are indeed diverse.
Lo! your effort is dispersed (toward divers ends)
Verily, your efforts are diverse
At different ends truly do ye aim
Verily your endeavour is different
92:3
Why this passage is in the study finding 03
وَمَا خَلَقَ ٱلذَّكَرَ وَٱلْأُنثَىٰٓ
Easy-read · not authoritative
Easy-read (simplified)wamaa khalaqa dh-dhakara wal-'unthaa
DIN 31635wamā ḫalaqa ḏ-ḏakara wal-ʾunṯā
And He who created the male and the female.
Compare translations (4)
And Him Who hath created male and female
And by what created male and female
By Him who made male and female
by Him who hath created the male, and the female
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
dhe në Atë që krijoi mashkullin e femrën,
শপথ তাঁর, যিনি নর ও নারী সৃষ্টি করেছেন।
i Onoga Koji muško i žensko stvara,
i Onoga Koji muško i žensko stvara,
Mi wooɗndirii ko o tagi ko gorel e deyel.
და (ვფიცავ) მამრსაც და მდედრსაც რაც მან (ალლაჰმა) შექმნა,
und (bei) Dem, Der das Männliche und das Weibliche erschaffen hat!
Και μα Εκείνον που δημιούργησε το αρσενικό και το θηλυκό!
तथा नर और मादा को पैदा करने की क़सम।
e per Colui che creò il maschio e la femmina:
3. ir (prisiekiu) Tuo, Kuris sukūrė vyrą ir moterį.
Uuminsa isa kormaafi dhalaa uumeenis;
и тем, что Он сотворил мужской пол и женский.
мушко и женско које створи,
Na kwa aliyeumba dume na jike!
och vid den som skapade mannen och kvinnan –
Erkeği ve dişiyi yaratana andolsun ki.
اور قسم ہے اس ذات کی جس نے نر وماده کو پیدا کیا.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَٱلَّيْلِ إِذَا يَغْشَىٰ
Easy-read · not authoritative
Easy-read (simplified)wallayli idhaa yaghshaa
DIN 31635wallayli ʾiḏā yaġšā
By the night as it covers.
By the night enshrouding
By the night when it veils
BY the NIGHT when she spreads her veil
By the night, when it covereth all things with darkness
وَٱلنَّهَارِ إِذَا تَجَلَّىٰ
Easy-read · not authoritative
Easy-read (simplified)wan-nahaari idhaa tajallaa
DIN 31635wan-nahāri ʾiḏā taǧallā
And the day as it reveals.
And the day resplendent
And the day when it is displayed
By the Day when it brightly shineth
by the day, when it shineth forth
92:3 — the verse above
إِنَّ سَعْيَكُمْ لَشَتَّىٰ
Easy-read · not authoritative
Easy-read (simplified)inna sa'yakum lashattaa
DIN 31635ʾinna saʿyakum lašattā
The translators word this verse differently
Your endeavors are indeed diverse.
Lo! your effort is dispersed (toward divers ends)
Verily, your efforts are diverse
At different ends truly do ye aim
Verily your endeavour is different
فَأَمَّا مَنْ أَعْطَىٰ وَٱتَّقَىٰ
Easy-read · not authoritative
Easy-read (simplified)fa'ammaa man a'taa waattaqaa
DIN 31635faʾammā man ʾaʿṭā wāttaqā
The translators word this verse differently
As for him who gives and is righteous.
As for him who giveth and is dutiful (toward Allah)
But as for him who gives alms and fears God
But as to him who giveth alms and feareth God
Now whoso is obedient, and feareth God
92:4
Why this passage is in the study finding 04
إِنَّ سَعْيَكُمْ لَشَتَّىٰ
Easy-read · not authoritative
Easy-read (simplified)inna sa'yakum lashattaa
DIN 31635ʾinna saʿyakum lašattā
The translators word this verse differently
Your endeavors are indeed diverse.
Compare translations (4)
Lo! your effort is dispersed (toward divers ends)
Verily, your efforts are diverse
At different ends truly do ye aim
Verily your endeavour is different
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
se vërtet punët tuaja janë të ndryshme.
হে মানব সমাজ! নিশ্চয় তোমাদের কর্মপ্রচেষ্টা বিভিন্ন ধরনের।(১)
vaš trud je, zaista, različit.
vaš trud je, zaista, različit.
Pellet golle mon heɗe ceerti.
ჭეშმარიტად, თქვენი სწრაფვები არაერთგვაროვანია.
Wahrlich, euer Bemühen ist ja verschieden.
Ότι πράγματι, οι πράξεις σας διαφέρουν (κάποιοι από σας πράττουν καλές πράξεις για να λάβουν την αμοιβή του Αλλάχ, ενώ άλλοι διαπράττουν το κακό, που είναι ένας λόγος για να εισέλθουν στη Φωτιά).
निःसंदेह तुम्हारे प्रयास विविध हैं।[1]
in verità diverse sono le vostre opere!
4. Iš tiesų, jūsų pastangos yra skirtingos (tikslais ir priežastimis).
Dhugumatti, dalagaan keessan adda adda (wal dhaba) (kuun jallaa kuun qajeelaadha).
Воистину, ваши усилия различны.
ваш труд је, заиста, различит.
Hakika juhudi zenu bila ya shaka ni mbali mbali.
era strävanden är sannerligen vitt skilda.
Şüphesiz sizin çabalarınız elbette çeşit çeşittir.
یقیناً تمہاری کوشش مختلف قسم کی ہے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَٱلنَّهَارِ إِذَا تَجَلَّىٰ
Easy-read · not authoritative
Easy-read (simplified)wan-nahaari idhaa tajallaa
DIN 31635wan-nahāri ʾiḏā taǧallā
And the day as it reveals.
And the day resplendent
And the day when it is displayed
By the Day when it brightly shineth
by the day, when it shineth forth
وَمَا خَلَقَ ٱلذَّكَرَ وَٱلْأُنثَىٰٓ
Easy-read · not authoritative
Easy-read (simplified)wamaa khalaqa dh-dhakara wal-'unthaa
DIN 31635wamā ḫalaqa ḏ-ḏakara wal-ʾunṯā
And He who created the male and the female.
And Him Who hath created male and female
And by what created male and female
By Him who made male and female
by Him who hath created the male, and the female
92:4 — the verse above
فَأَمَّا مَنْ أَعْطَىٰ وَٱتَّقَىٰ
Easy-read · not authoritative
Easy-read (simplified)fa'ammaa man a'taa waattaqaa
DIN 31635faʾammā man ʾaʿṭā wāttaqā
The translators word this verse differently
As for him who gives and is righteous.
As for him who giveth and is dutiful (toward Allah)
But as for him who gives alms and fears God
But as to him who giveth alms and feareth God
Now whoso is obedient, and feareth God
وَصَدَّقَ بِٱلْحُسْنَىٰ
Easy-read · not authoritative
Easy-read (simplified)wasaddaqa bil-husnaa
DIN 31635waṣaddaqa bil-ḥusnā
The translators word this verse differently
And confirms goodness.
And believeth in goodness
And believes in the best
And yieldeth assent to the Good
and professeth the truth of that faith which is most excellent
92:5
Why this passage is in the study finding 05
فَأَمَّا مَنْ أَعْطَىٰ وَٱتَّقَىٰ
Easy-read · not authoritative
Easy-read (simplified)fa'ammaa man a'taa waattaqaa
DIN 31635faʾammā man ʾaʿṭā wāttaqā
The translators word this verse differently
As for him who gives and is righteous.
Compare translations (4)
As for him who giveth and is dutiful (toward Allah)
But as for him who gives alms and fears God
But as to him who giveth alms and feareth God
Now whoso is obedient, and feareth God
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Sa për atë që jep dhe ruhet (nga gjynahet)
সুতরাং যে দান করলো এবং তাকওয়া অবলম্বন করলো,
A onome koji udjeljuje i bogobojazan je
A onome koji udjeljuje i bogobojazan je
Si tawi ko oon tottirɗo o reenti.
ხოლო ვინც გასცა და ღვთისმოშიში იყო,
Was nun denjenigen angeht, der gibt und (Allah) fürchtet
Μα, όσον αφορά αυτόν που δίνει (από τον πλούτο του σε φιλανθρωπία) και φυλάσσεται από την τιμωρία του Αλλάχ (εκτελώντας τις Εντολές Του),
फिर जिसने (दान) दिया और (अवज्ञा से) बचा।
A chi ha donato e ha temuto
5. Tam, kuris duoda (labdarą) ir bijo Allaho,
Ammoo Namni kennatee Rabbiin sodaate, [2]
Что же касается того, кто отдавал и был богобоязнен,
Па ономе који удељује и богобојазан је
Ama mwenye kutoa na akamcha Mungu.
Den som skänker och hyser gudsfruktan,
Kim (malından) verir ve sakınırsa.
جس نے دیا (اللہ کی راه میں) اور ڈرا (اپنے رب سے).[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَمَا خَلَقَ ٱلذَّكَرَ وَٱلْأُنثَىٰٓ
Easy-read · not authoritative
Easy-read (simplified)wamaa khalaqa dh-dhakara wal-'unthaa
DIN 31635wamā ḫalaqa ḏ-ḏakara wal-ʾunṯā
And He who created the male and the female.
And Him Who hath created male and female
And by what created male and female
By Him who made male and female
by Him who hath created the male, and the female
إِنَّ سَعْيَكُمْ لَشَتَّىٰ
Easy-read · not authoritative
Easy-read (simplified)inna sa'yakum lashattaa
DIN 31635ʾinna saʿyakum lašattā
The translators word this verse differently
Your endeavors are indeed diverse.
Lo! your effort is dispersed (toward divers ends)
Verily, your efforts are diverse
At different ends truly do ye aim
Verily your endeavour is different
92:5 — the verse above
وَصَدَّقَ بِٱلْحُسْنَىٰ
Easy-read · not authoritative
Easy-read (simplified)wasaddaqa bil-husnaa
DIN 31635waṣaddaqa bil-ḥusnā
The translators word this verse differently
And confirms goodness.
And believeth in goodness
And believes in the best
And yieldeth assent to the Good
and professeth the truth of that faith which is most excellent
فَسَنُيَسِّرُهُۥ لِلْيُسْرَىٰ
Easy-read · not authoritative
Easy-read (simplified)fasanuyassiruhu lilyusraa
DIN 31635fasanuyassiruhu lilyusrā
The translators word this verse differently
We will ease his way towards ease.
Surely We will ease his way unto the state of ease
We will send him easily to ease
To him will we make easy the path to happiness
unto him will We facilitate the way to happiness
92:6
Why this passage is in the study finding 06
وَصَدَّقَ بِٱلْحُسْنَىٰ
Easy-read · not authoritative
Easy-read (simplified)wasaddaqa bil-husnaa
DIN 31635waṣaddaqa bil-ḥusnā
The translators word this verse differently
And confirms goodness.
Compare translations (4)
And believeth in goodness
And believes in the best
And yieldeth assent to the Good
and professeth the truth of that faith which is most excellent
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
dhe e beson më të mirën (Xhenetin),
আর উত্তম বিষয়কে সত্য বলে গ্রহণ করলো,
i ono najljepše smatra istinitim,
i ono najljepše smatra istinitim,
O gooŋɗini baraaji golle mum.
ასევე იწამა საუკეთესო,
und das Beste für wahr hält,
Και πιστεύει στην Αλ-Χούσνα (ότι ο Αλλάχ θα τον αποζημιώσει για ό,τι ξόδεψε σε φιλανθρωπία, και ότι θα τον ανταμείψει για τα καλά έργα του),
और सबसे अच्छी बात को सत्य माना।
e si è attenuto alla virtù,
6. ir tiki Al-Husna. [1]
(Islaamummaa) bareedduu dhugoomse,
и признавал самое лучшее, —
и оно најлепше сматра истинитим,
Na akalisadiki lililo jema.
och tror på det goda löftet –
En güzel sözü (kelime-i tevhidi) tasdik ederse.
اور نیک بات کی تصدیق کرتا رہے گا.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
إِنَّ سَعْيَكُمْ لَشَتَّىٰ
Easy-read · not authoritative
Easy-read (simplified)inna sa'yakum lashattaa
DIN 31635ʾinna saʿyakum lašattā
The translators word this verse differently
Your endeavors are indeed diverse.
Lo! your effort is dispersed (toward divers ends)
Verily, your efforts are diverse
At different ends truly do ye aim
Verily your endeavour is different
فَأَمَّا مَنْ أَعْطَىٰ وَٱتَّقَىٰ
Easy-read · not authoritative
Easy-read (simplified)fa'ammaa man a'taa waattaqaa
DIN 31635faʾammā man ʾaʿṭā wāttaqā
The translators word this verse differently
As for him who gives and is righteous.
As for him who giveth and is dutiful (toward Allah)
But as for him who gives alms and fears God
But as to him who giveth alms and feareth God
Now whoso is obedient, and feareth God
92:6 — the verse above
فَسَنُيَسِّرُهُۥ لِلْيُسْرَىٰ
Easy-read · not authoritative
Easy-read (simplified)fasanuyassiruhu lilyusraa
DIN 31635fasanuyassiruhu lilyusrā
The translators word this verse differently
We will ease his way towards ease.
Surely We will ease his way unto the state of ease
We will send him easily to ease
To him will we make easy the path to happiness
unto him will We facilitate the way to happiness
وَأَمَّا مَنۢ بَخِلَ وَٱسْتَغْنَىٰ
Easy-read · not authoritative
Easy-read (simplified)wa'ammaa man bakhila wastaghnaa
DIN 31635waʾammā man baḫila wastaġnā
The translators word this verse differently
But as for him who is stingy and complacent.
But as for him who hoardeth and deemeth himself independent
But as for him who is niggardly, And longs for wealth
But as to him who is covetous and bent on riches
But whoso shall be covetous, and shall be wholly taken up with this world
92:7
Why this passage is in the study finding 07
فَسَنُيَسِّرُهُۥ لِلْيُسْرَىٰ
Easy-read · not authoritative
Easy-read (simplified)fasanuyassiruhu lilyusraa
DIN 31635fasanuyassiruhu lilyusrā
The translators word this verse differently
We will ease his way towards ease.
Compare translations (4)
Surely We will ease his way unto the state of ease
We will send him easily to ease
To him will we make easy the path to happiness
unto him will We facilitate the way to happiness
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ne do t’ia lehtësojmë atij rrugën drejt lehtësisë.
তাহলে আমি তার জন্য সহজ পথে চলা(২) সুগম করে দিবো।
njemu ćemo ono što je lahko dostupnim učiniti;
njemu ćemo ono što je lako dostupnim učiniti;
Ma min newnan mo kala jam e newaare.
ჩვენ მას გავუადვილებთ უადვილესს.
so werden Wir ihm (den Weg zum) Leichteren leicht machen.
Θα του διευκολύνουμε να φτάσει στο εύκολο μονοπάτι (του καλού).
तो निश्चय हम उसके लिए भलाई को आसान कर देंगे।
faciliteremo la via del bene.
7. Mes palengvinsime jam link lengvumo.
(Karaa) laaftuuf isa laaffisuuf jirra (hojii gaarii isaaf laaffifna).
Мы облегчим ему путь к легчайшему.
oлакшаћемо му чињење добрих дела;
Tutamrahisishia yawe mepesi.
för honom ska vi bereda en väg till välgång.
Biz, onu en kolay olana kolayca iletiriz.
تو ہم بھی اس کو آسان راستے کی سہولت دیں گے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
فَأَمَّا مَنْ أَعْطَىٰ وَٱتَّقَىٰ
Easy-read · not authoritative
Easy-read (simplified)fa'ammaa man a'taa waattaqaa
DIN 31635faʾammā man ʾaʿṭā wāttaqā
The translators word this verse differently
As for him who gives and is righteous.
As for him who giveth and is dutiful (toward Allah)
But as for him who gives alms and fears God
But as to him who giveth alms and feareth God
Now whoso is obedient, and feareth God
وَصَدَّقَ بِٱلْحُسْنَىٰ
Easy-read · not authoritative
Easy-read (simplified)wasaddaqa bil-husnaa
DIN 31635waṣaddaqa bil-ḥusnā
The translators word this verse differently
And confirms goodness.
And believeth in goodness
And believes in the best
And yieldeth assent to the Good
and professeth the truth of that faith which is most excellent
92:7 — the verse above
وَأَمَّا مَنۢ بَخِلَ وَٱسْتَغْنَىٰ
Easy-read · not authoritative
Easy-read (simplified)wa'ammaa man bakhila wastaghnaa
DIN 31635waʾammā man baḫila wastaġnā
The translators word this verse differently
But as for him who is stingy and complacent.
But as for him who hoardeth and deemeth himself independent
But as for him who is niggardly, And longs for wealth
But as to him who is covetous and bent on riches
But whoso shall be covetous, and shall be wholly taken up with this world
وَكَذَّبَ بِٱلْحُسْنَىٰ
Easy-read · not authoritative
Easy-read (simplified)wakadhdhaba bil-husnaa
DIN 31635wakaḏḏaba bil-ḥusnā
The translators word this verse differently
And denies goodness.
And disbelieveth in goodness
And calls the good a lie
And calleth the Good a lie
and shall deny the truth of that which is most excellent
92:8
Why this passage is in the study finding 08
وَأَمَّا مَنۢ بَخِلَ وَٱسْتَغْنَىٰ
Easy-read · not authoritative
Easy-read (simplified)wa'ammaa man bakhila wastaghnaa
DIN 31635waʾammā man baḫila wastaġnā
The translators word this verse differently
But as for him who is stingy and complacent.
Compare translations (4)
But as for him who hoardeth and deemeth himself independent
But as for him who is niggardly, And longs for wealth
But as to him who is covetous and bent on riches
But whoso shall be covetous, and shall be wholly taken up with this world
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ndërkaq, atij që tregohet koprrac e i vetëmjaftueshëm
পক্ষান্তরে যে (আল্লাহর পথে ব্যয় না করে) কার্পণ্য করলো এবং নিজেকে স্বয়ংসম্পূর্ণ (অমুখাপেক্ষী) মনে করলো,
a onome koji tvrdiči i osjeća se neovisnim,
a onome koji tvrdiči i osjeća se neovisnim,
Si tawi ko oon ngammbuɗo o yondinii.
ხოლო რაც შეეხება იმას, ვინც ძუნწობდა და თავს მდიდრად მიიჩნევდა,
Was aber denjenigen angeht, der geizt und sich für unbedürftig (gegenüber Allahs Lohn) hält
Αλλά, όσον αφορά εκείνον που είναι φιλάργυρος και αδιαφορεί για την ανταμοιβή του Αλλάχ,
लेकिन वह (व्यक्ति) जिसने कंजूसी की और बेपरवाही बरती।
E a chi è stato avaro e si è tirato indietro
8. Tačiau tam, kuris sulaiko ir mano, kad jam nieko nereikia,
Ammoo Nama dony'oomee (karaa Rabbii keessatti kennuu didee) of ga’e,
А что касается того, кто скупился и возомнил себя самодостаточным,
а ономе који тврдичи и осећа се независним,
Na ama mwenye kufanya ubakhili, na asiwe na haja ya wenzake.
Men den som snålar och tror sig vara självtillräcklig,
Kim cimrilik eder kendini müstağni sayarsa.
لیکن جس نے بخیلی کی اور بے پرواہی برتی.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَصَدَّقَ بِٱلْحُسْنَىٰ
Easy-read · not authoritative
Easy-read (simplified)wasaddaqa bil-husnaa
DIN 31635waṣaddaqa bil-ḥusnā
The translators word this verse differently
And confirms goodness.
And believeth in goodness
And believes in the best
And yieldeth assent to the Good
and professeth the truth of that faith which is most excellent
فَسَنُيَسِّرُهُۥ لِلْيُسْرَىٰ
Easy-read · not authoritative
Easy-read (simplified)fasanuyassiruhu lilyusraa
DIN 31635fasanuyassiruhu lilyusrā
The translators word this verse differently
We will ease his way towards ease.
Surely We will ease his way unto the state of ease
We will send him easily to ease
To him will we make easy the path to happiness
unto him will We facilitate the way to happiness
92:8 — the verse above
وَكَذَّبَ بِٱلْحُسْنَىٰ
Easy-read · not authoritative
Easy-read (simplified)wakadhdhaba bil-husnaa
DIN 31635wakaḏḏaba bil-ḥusnā
The translators word this verse differently
And denies goodness.
And disbelieveth in goodness
And calls the good a lie
And calleth the Good a lie
and shall deny the truth of that which is most excellent
فَسَنُيَسِّرُهُۥ لِلْعُسْرَىٰ
Easy-read · not authoritative
Easy-read (simplified)fasanuyassiruhu lil'usraa
DIN 31635fasanuyassiruhu lilʿusrā
The translators word this verse differently
We will ease his way towards difficulty.
Surely We will ease his way unto adversity
We will send him easily to difficulty
To him will we make easy the path to misery
unto him will We facilitate the way to misery
92:9
Why this passage is in the study finding 09
وَكَذَّبَ بِٱلْحُسْنَىٰ
Easy-read · not authoritative
Easy-read (simplified)wakadhdhaba bil-husnaa
DIN 31635wakaḏḏaba bil-ḥusnā
The translators word this verse differently
And denies goodness.
Compare translations (4)
And disbelieveth in goodness
And calls the good a lie
And calleth the Good a lie
and shall deny the truth of that which is most excellent
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
dhe e përgënjeshtron më të mirën (Xhenetin),
আর উত্তম বিষয়কে মিথ্যারোপ করলো,
i ono najljepše smatra lažnim,
i ono najljepše smatra lažnim,
O yeddi njoɓdi.(aljanna).
და ცრუდ მიიჩნია საუკეთესო,
und das Beste für Lüge erklärt,
Και διέψευδε την Αλ-Χούσνα (ότι ο Αλλάχ θα τον αποζημιώσει για ό,τι ξόδεψε σε φιλανθρωπία, και ότι θα τον ανταμείψει για τα καλά έργα του),
और सबसे अच्छी बात को झुठलाया।
e ha deviato dalla virtù,
9. ir neigia geriausią (atlygį),
(Islaamummaa) bareedduu sobsiise,
и счёл ложью самое лучшее, —
и оно најлепше сматра лажним,
Na akakanusha lililo jema.
och som förnekar det goda löftet –
Ve en güzeli yalanlarsa.
اور نیک بات کی تکذیب کی.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
فَسَنُيَسِّرُهُۥ لِلْيُسْرَىٰ
Easy-read · not authoritative
Easy-read (simplified)fasanuyassiruhu lilyusraa
DIN 31635fasanuyassiruhu lilyusrā
The translators word this verse differently
We will ease his way towards ease.
Surely We will ease his way unto the state of ease
We will send him easily to ease
To him will we make easy the path to happiness
unto him will We facilitate the way to happiness
وَأَمَّا مَنۢ بَخِلَ وَٱسْتَغْنَىٰ
Easy-read · not authoritative
Easy-read (simplified)wa'ammaa man bakhila wastaghnaa
DIN 31635waʾammā man baḫila wastaġnā
The translators word this verse differently
But as for him who is stingy and complacent.
But as for him who hoardeth and deemeth himself independent
But as for him who is niggardly, And longs for wealth
But as to him who is covetous and bent on riches
But whoso shall be covetous, and shall be wholly taken up with this world
92:9 — the verse above
فَسَنُيَسِّرُهُۥ لِلْعُسْرَىٰ
Easy-read · not authoritative
Easy-read (simplified)fasanuyassiruhu lil'usraa
DIN 31635fasanuyassiruhu lilʿusrā
The translators word this verse differently
We will ease his way towards difficulty.
Surely We will ease his way unto adversity
We will send him easily to difficulty
To him will we make easy the path to misery
unto him will We facilitate the way to misery
وَمَا يُغْنِى عَنْهُ مَالُهُۥٓ إِذَا تَرَدَّىٰٓ
Easy-read · not authoritative
Easy-read (simplified)wamaa yughnee 'anhu maaluhu idhaa taraddaa
DIN 31635wamā yuġnī ʿanhu māluhu ʾiḏā taraddā
And his money will not avail him when he plummets.
His riches will not save him when he perisheth
And his wealth shall not avail him When he falls down (into hell)
And what shall his wealth avail him when he goeth down
and his riches shall not profit him, when he shall fall headlong into hell
92:10
Why this passage is in the study finding 10
فَسَنُيَسِّرُهُۥ لِلْعُسْرَىٰ
Easy-read · not authoritative
Easy-read (simplified)fasanuyassiruhu lil'usraa
DIN 31635fasanuyassiruhu lilʿusrā
The translators word this verse differently
We will ease his way towards difficulty.
Compare translations (4)
Surely We will ease his way unto adversity
We will send him easily to difficulty
To him will we make easy the path to misery
unto him will We facilitate the way to misery
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ne do t’ia lehtësojmë rrugën drejt vështirësisë.
তবে আমি তার জন্য কঠিন পথে চলা(৩) সুগম করে দিবো।
njemu ćemo ono što je tegobno dostupnim učiniti,
njemu ćemo ono što je tegobno dostupnim učiniti,
Ma min newnan ɗum saɗteende.
მას ჩვენ გავუადვილებთ სიძნელისკენ [ალლაჰი გაუძნელებს კეთილი საქმეების გზას, და ეს მას ჯოჯოხეთისკენ მიიყვანს].
so werden Wir ihm (den Weg zum) Schwereren leicht machen.
Θα του διευκολύνουμε να φτάσει στο δύσκολο μονοπάτι (του κακού και κάθε δυσκολίας, και έτσι να πέσει πάνω του η τιμωρία του Αλλάχ).
तो हम उसके लिए कठिनाई (बुराई का मार्ग) आसान कर देंगे।[2]
faciliteremo la via alla miseria,
10. Mes palengvinsime jam link sunkumo.
(Karaa) jabduuf isa laaffisuuf jirra (hamtuu hojjatuutu isaaf laafa).
Мы облегчим ему путь к тягчайшему.
oлакшаћемо му чињење греха;
Tutamrahisishia yawe mazito!
för honom ska vi bereda en väg till svårigheter.
Biz de ona zor olanı kolaylaştırırız.
تو ہم بھی اس کی تنگی ومشکل کے سامان میسر کر دیں گے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَأَمَّا مَنۢ بَخِلَ وَٱسْتَغْنَىٰ
Easy-read · not authoritative
Easy-read (simplified)wa'ammaa man bakhila wastaghnaa
DIN 31635waʾammā man baḫila wastaġnā
The translators word this verse differently
But as for him who is stingy and complacent.
But as for him who hoardeth and deemeth himself independent
But as for him who is niggardly, And longs for wealth
But as to him who is covetous and bent on riches
But whoso shall be covetous, and shall be wholly taken up with this world
وَكَذَّبَ بِٱلْحُسْنَىٰ
Easy-read · not authoritative
Easy-read (simplified)wakadhdhaba bil-husnaa
DIN 31635wakaḏḏaba bil-ḥusnā
The translators word this verse differently
And denies goodness.
And disbelieveth in goodness
And calls the good a lie
And calleth the Good a lie
and shall deny the truth of that which is most excellent
92:10 — the verse above
وَمَا يُغْنِى عَنْهُ مَالُهُۥٓ إِذَا تَرَدَّىٰٓ
Easy-read · not authoritative
Easy-read (simplified)wamaa yughnee 'anhu maaluhu idhaa taraddaa
DIN 31635wamā yuġnī ʿanhu māluhu ʾiḏā taraddā
And his money will not avail him when he plummets.
His riches will not save him when he perisheth
And his wealth shall not avail him When he falls down (into hell)
And what shall his wealth avail him when he goeth down
and his riches shall not profit him, when he shall fall headlong into hell
إِنَّ عَلَيْنَا لَلْهُدَىٰ
Easy-read · not authoritative
Easy-read (simplified)inna 'alaynaa lalhudaa
DIN 31635ʾinna ʿalaynā lalhudā
The translators word this verse differently
It is upon Us to guide.
Lo! Ours it is (to give) the guidance
Verily, it is for us to guide
Truly man's guidance is with Us
Verily unto Us appertaineth the direction of mankind
92:11
Why this passage is in the study finding 11
وَمَا يُغْنِى عَنْهُ مَالُهُۥٓ إِذَا تَرَدَّىٰٓ
Easy-read · not authoritative
Easy-read (simplified)wamaa yughnee 'anhu maaluhu idhaa taraddaa
DIN 31635wamā yuġnī ʿanhu māluhu ʾiḏā taraddā
And his money will not avail him when he plummets.
Compare translations (4)
His riches will not save him when he perisheth
And his wealth shall not avail him When he falls down (into hell)
And what shall his wealth avail him when he goeth down
and his riches shall not profit him, when he shall fall headlong into hell
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
E pasuria e tij nuk do t’i bëjë dobi kur të bjerë në greminë.
আর তার (রাশি রাশি) ধনসম্পদ তার কোন কাজে আসবে না, যখন সে অধঃপতিত (ধ্বংস) হবে।
i imetak njegov mu, kad se strovali, neće koristiti.
i imetak njegov mu, kad se strovali, neće koristiti.
Nafataa ɗum jawdi makko si o saami e yiite.
ვერას არგებს მისი ქონება, როცა (ჯოჯოხეთში) გადაეშვება.
Und was soll sein Besitz ihm nützen, wenn er (im Höllenfeuer) zugrunde geht?
Και δεν θα τον ωφελήσουν τα πλούτη του όταν θα πέσει (στην Κόλαση).
और जब वह (जहन्नम के गड्ढे में) गिरेगा, तो उसका धन उसके किसी काम नहीं आएगा।
e non gli serviranno i suoi beni quando sarà dannato.
11. Ir kuo padės jam jo turtas, kai jis kris (sunaikinime)?
Yeroo inni (ibiddatti) kufu qabeenyi isaa isa hin fayyadu.
И не избавит его богатство, когда он будет низвергнут.
и његово богатство, кад се стровали, неће да му користи.
Na mali yake itamfaa nini atakapokuwa anadidimia?
Och hur gagnar hans rikedom honom när han går under?
Cehennem'e yuvarlandığı zaman malı ona fayda vermez.
اس کا مال اسے (اوندھا) گرنے کے وقت کچھ کام نہ آئے گا.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَكَذَّبَ بِٱلْحُسْنَىٰ
Easy-read · not authoritative
Easy-read (simplified)wakadhdhaba bil-husnaa
DIN 31635wakaḏḏaba bil-ḥusnā
The translators word this verse differently
And denies goodness.
And disbelieveth in goodness
And calls the good a lie
And calleth the Good a lie
and shall deny the truth of that which is most excellent
فَسَنُيَسِّرُهُۥ لِلْعُسْرَىٰ
Easy-read · not authoritative
Easy-read (simplified)fasanuyassiruhu lil'usraa
DIN 31635fasanuyassiruhu lilʿusrā
The translators word this verse differently
We will ease his way towards difficulty.
Surely We will ease his way unto adversity
We will send him easily to difficulty
To him will we make easy the path to misery
unto him will We facilitate the way to misery
92:11 — the verse above
إِنَّ عَلَيْنَا لَلْهُدَىٰ
Easy-read · not authoritative
Easy-read (simplified)inna 'alaynaa lalhudaa
DIN 31635ʾinna ʿalaynā lalhudā
The translators word this verse differently
It is upon Us to guide.
Lo! Ours it is (to give) the guidance
Verily, it is for us to guide
Truly man's guidance is with Us
Verily unto Us appertaineth the direction of mankind
وَإِنَّ لَنَا لَلْـَٔاخِرَةَ وَٱلْأُولَىٰ
Easy-read · not authoritative
Easy-read (simplified)wa'inna lanaa lal'aakhirata wal-'oolaa
DIN 31635waʾinna lanā lalʾāḫirata wal-ʾūlā
The translators word this verse differently
And to Us belong the Last and the First.
And lo! unto Us belong the latter portion and the former
And, verily, ours are the hereafter and the former life
And Our's, the Future and the Past
And ours is the life to come, and the present life
92:12
Why this passage is in the study finding 12
إِنَّ عَلَيْنَا لَلْهُدَىٰ
Easy-read · not authoritative
Easy-read (simplified)inna 'alaynaa lalhudaa
DIN 31635ʾinna ʿalaynā lalhudā
The translators word this verse differently
It is upon Us to guide.
Compare translations (4)
Lo! Ours it is (to give) the guidance
Verily, it is for us to guide
Truly man's guidance is with Us
Verily unto Us appertaineth the direction of mankind
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Në të vërtetë, është detyrë Jona të tregojmë rrugën e drejtë
নিশ্চয় সঠিক পথ প্রদর্শন করাই আমার (আল্লাহর) দায়িত্ব।
Mi smo dužni ukazati na Pravi put
Mi smo dužni ukazati na Pravi put
Ko e amen peewal woni.
უეჭველად, ჩვენზეა ჭეშმარიტ გზაზე დაკვალიანება.
Wahrlich, Uns obliegt ja die Rechtleitung.
Στ’ αλήθεια, Εμείς είμαστε που καθοδηγούμε.
निःसंदेह हमारा ही ज़िम्मे मार्ग दिखाना है।
In verità spetta a Noi guidare,
12. Iš tiesų, (priklausantis) Mums yra vedimas
Karaa qajeelaa ifa galchuun (mul'isuun) Nurra jira.
Воистину, на Нас — верное руководство,
Ми смо дужни да укажемо на Прави пут
Hakika ni juu yetu kuonyesha uongofu.
Vi har tagit på oss att visa den rätta vägen.
Şüphesiz bize düşen sadece doğru yolu göstermektir.
بیشک راه دکھا دینا ہمارے ذمہ ہے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
فَسَنُيَسِّرُهُۥ لِلْعُسْرَىٰ
Easy-read · not authoritative
Easy-read (simplified)fasanuyassiruhu lil'usraa
DIN 31635fasanuyassiruhu lilʿusrā
The translators word this verse differently
We will ease his way towards difficulty.
Surely We will ease his way unto adversity
We will send him easily to difficulty
To him will we make easy the path to misery
unto him will We facilitate the way to misery
وَمَا يُغْنِى عَنْهُ مَالُهُۥٓ إِذَا تَرَدَّىٰٓ
Easy-read · not authoritative
Easy-read (simplified)wamaa yughnee 'anhu maaluhu idhaa taraddaa
DIN 31635wamā yuġnī ʿanhu māluhu ʾiḏā taraddā
And his money will not avail him when he plummets.
His riches will not save him when he perisheth
And his wealth shall not avail him When he falls down (into hell)
And what shall his wealth avail him when he goeth down
and his riches shall not profit him, when he shall fall headlong into hell
92:12 — the verse above
وَإِنَّ لَنَا لَلْـَٔاخِرَةَ وَٱلْأُولَىٰ
Easy-read · not authoritative
Easy-read (simplified)wa'inna lanaa lal'aakhirata wal-'oolaa
DIN 31635waʾinna lanā lalʾāḫirata wal-ʾūlā
The translators word this verse differently
And to Us belong the Last and the First.
And lo! unto Us belong the latter portion and the former
And, verily, ours are the hereafter and the former life
And Our's, the Future and the Past
And ours is the life to come, and the present life
فَأَنذَرْتُكُمْ نَارًا تَلَظَّىٰ
Easy-read · not authoritative
Easy-read (simplified)fa'andhartukum naaran talazzaa
DIN 31635faʾanḏartukum nāran talaẓẓā
The translators word this verse differently
I have warned you of a Fierce Blaze.
Therefor have I warned you of the flaming Fire
And I have warned you of a fire that flames
I warn you therefore of the flaming fire
Wherefore I threaten you with fire which burneth fiercely
92:13
Why this passage is in the study finding 13
وَإِنَّ لَنَا لَلْـَٔاخِرَةَ وَٱلْأُولَىٰ
Easy-read · not authoritative
Easy-read (simplified)wa'inna lanaa lal'aakhirata wal-'oolaa
DIN 31635waʾinna lanā lalʾāḫirata wal-ʾūlā
The translators word this verse differently
And to Us belong the Last and the First.
Compare translations (4)
And lo! unto Us belong the latter portion and the former
And, verily, ours are the hereafter and the former life
And Our's, the Future and the Past
And ours is the life to come, and the present life
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
dhe Jona është bota e amshuar e kjo botë.
আর অবশ্যই আমার মালিকানাতেই রয়েছে পরকাল ও ইহকাল।
i jedino Nama pripada i ahiret i ovaj svijet.
i jedino Nama pripada i onaj i ovaj svijet.
Ko minen woodani nguurndam La'akara yo aduna.
ჭეშმარიტად, ჩვენ გვეკუთვნის უკანასკნელიც და პირველიც.
Und wahrlich, Uns gehört ja das Jenseits und das Diesseits.
Και σ' Εμάς ανήκουν η τελευταία (δηλ. η Μέλλουσα Ζωή) και η πρώτη (δηλ. η εγκόσμια ζωή).
निःसंदेह हमारे ही अधिकार में आख़िरत और दुनिया है।
e in verità a Noi appartiene l’ultima e questa vita.
13. Ir iš tiesų, Mums priklauso Amžinybė ir pirmasis (gyvenimas).
Aakhiraafi addunyaan nuuf tahe (keenya).
и, воистину, Нам принадлежат и Последняя жизнь, и первая.
и једино Нама припада и Будући и овај свет.
Na hakika ni yetu Sisi Akhera na dunia.
Och både det kommande och det nuvarande livet tillhör oss.
Şüphesiz ahiret de dünya da bizimdir.
اور ہمارے ہی ہاتھ آخرت اور دنیا ہے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَمَا يُغْنِى عَنْهُ مَالُهُۥٓ إِذَا تَرَدَّىٰٓ
Easy-read · not authoritative
Easy-read (simplified)wamaa yughnee 'anhu maaluhu idhaa taraddaa
DIN 31635wamā yuġnī ʿanhu māluhu ʾiḏā taraddā
And his money will not avail him when he plummets.
His riches will not save him when he perisheth
And his wealth shall not avail him When he falls down (into hell)
And what shall his wealth avail him when he goeth down
and his riches shall not profit him, when he shall fall headlong into hell
إِنَّ عَلَيْنَا لَلْهُدَىٰ
Easy-read · not authoritative
Easy-read (simplified)inna 'alaynaa lalhudaa
DIN 31635ʾinna ʿalaynā lalhudā
The translators word this verse differently
It is upon Us to guide.
Lo! Ours it is (to give) the guidance
Verily, it is for us to guide
Truly man's guidance is with Us
Verily unto Us appertaineth the direction of mankind
92:13 — the verse above
فَأَنذَرْتُكُمْ نَارًا تَلَظَّىٰ
Easy-read · not authoritative
Easy-read (simplified)fa'andhartukum naaran talazzaa
DIN 31635faʾanḏartukum nāran talaẓẓā
The translators word this verse differently
I have warned you of a Fierce Blaze.
Therefor have I warned you of the flaming Fire
And I have warned you of a fire that flames
I warn you therefore of the flaming fire
Wherefore I threaten you with fire which burneth fiercely
لَا يَصْلَىٰهَآ إِلَّا ٱلْأَشْقَى
Easy-read · not authoritative
Easy-read (simplified)laa yaslaahaa illaa l-'ashqaa
DIN 31635lā yaṣlāhā ʾillā l-ʾašqā
The translators word this verse differently
None will burn in it except the very wicked.
Which only the most wretched must endure
None shall broil thereon, but the most wretched
None shall be cast to it but the most wretched
which none shall enter to be burned except the most wretched
92:14
Why this passage is in the study finding 14
فَأَنذَرْتُكُمْ نَارًا تَلَظَّىٰ
Easy-read · not authoritative
Easy-read (simplified)fa'andhartukum naaran talazzaa
DIN 31635faʾanḏartukum nāran talaẓẓā
The translators word this verse differently
I have warned you of a Fierce Blaze.
Compare translations (4)
Therefor have I warned you of the flaming Fire
And I have warned you of a fire that flames
I warn you therefore of the flaming fire
Wherefore I threaten you with fire which burneth fiercely
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kështu që Unë ju kam paralajmëruar për një Zjarr që flakëron,
অতএব আমি তোমাদেরকে সতর্ক করে দিয়েছি (জাহান্নামের) প্রজ্বলিত আগুন সম্পর্কে,
Zato vas upozoravam na razbuktalu vatru,
Zato vas upozoravam na razbuktalu vatru,
Njeertin mi on jayngol huɓɓoowol.
აი, მე თქვენ გაფრთხილებთ ცეცხლით მძვინვარეთი.
So habe Ich euch gewarnt vor einem Feuer, das lodert,
Γι’ αυτό σας προειδοποίησα για μια πυρακτωμένη Φωτιά,
अतः मैंने तुम्हें भड़कती आग से सावधान कर दिया है।[3]
Vi ho avvertito di un ardente Fuoco,
14. Taigi aš įspėjau jus apie Ugnį, kuri liepsnoja.
(Yaa ilmaan namaa) (Ani) Ibidda qabsiifamaa ta'e isin sodaachise.
И Я предостерёг вас от огня, который пылает,
Зато вас упозоравам на разбукталу ватру
Basi nakuonyeni kutokana na Moto unaowaka vikali.
Därför varnar jag er för en flammande eld!
Sizi alevler saçan ateşe karşı uyardım.
میں نے تو تمہیں شعلے مارتی ہوئی آگ سے ڈرا دیا ہے.
Show context
The verses around this oneSource fact
shown so it's never read alone
إِنَّ عَلَيْنَا لَلْهُدَىٰ
Easy-read · not authoritative
Easy-read (simplified)inna 'alaynaa lalhudaa
DIN 31635ʾinna ʿalaynā lalhudā
The translators word this verse differently
It is upon Us to guide.
Lo! Ours it is (to give) the guidance
Verily, it is for us to guide
Truly man's guidance is with Us
Verily unto Us appertaineth the direction of mankind
وَإِنَّ لَنَا لَلْـَٔاخِرَةَ وَٱلْأُولَىٰ
Easy-read · not authoritative
Easy-read (simplified)wa'inna lanaa lal'aakhirata wal-'oolaa
DIN 31635waʾinna lanā lalʾāḫirata wal-ʾūlā
The translators word this verse differently
And to Us belong the Last and the First.
And lo! unto Us belong the latter portion and the former
And, verily, ours are the hereafter and the former life
And Our's, the Future and the Past
And ours is the life to come, and the present life
92:14 — the verse above
لَا يَصْلَىٰهَآ إِلَّا ٱلْأَشْقَى
Easy-read · not authoritative
Easy-read (simplified)laa yaslaahaa illaa l-'ashqaa
DIN 31635lā yaṣlāhā ʾillā l-ʾašqā
The translators word this verse differently
None will burn in it except the very wicked.
Which only the most wretched must endure
None shall broil thereon, but the most wretched
None shall be cast to it but the most wretched
which none shall enter to be burned except the most wretched
ٱلَّذِى كَذَّبَ وَتَوَلَّىٰ
Easy-read · not authoritative
Easy-read (simplified)alladhee kadhdhaba watawallaa
DIN 31635allaḏī kaḏḏaba watawallā
The translators word this verse differently
He who denies and turns away.
He who denieth and turneth away
who says it is a lie and turns his back
Who hath called the truth a lie and turned his back
who shall have disbelieved, and turned back
92:15
Why this passage is in the study finding 15
لَا يَصْلَىٰهَآ إِلَّا ٱلْأَشْقَى
Easy-read · not authoritative
Easy-read (simplified)laa yaslaahaa illaa l-'ashqaa
DIN 31635lā yaṣlāhā ʾillā l-ʾašqā
The translators word this verse differently
None will burn in it except the very wicked.
Compare translations (4)
Which only the most wretched must endure
None shall broil thereon, but the most wretched
None shall be cast to it but the most wretched
which none shall enter to be burned except the most wretched
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
në të cilin hyn vetëm më i keqi,
তাতে নিতান্ত হতভাগা ছাড়া কেউ প্রবেশ করবে না,
u koju će ući samo najveći nesretnik,
u koju će ući samo najveći nesretnik,
Naatataange si wona ɓurɗo hiite.
მასში არავინ შევა, გარდა ყველაზე უბედურისა.
dem nur der Unseligste ausgesetzt sein wird,
Στην οποία δεν θα πέσει για να καεί, παρά μόνο ο πιο άθλιος,
जिसमें केवल सबसे बड़ा अभागा ही प्रवेश करेगा।
Al quale sarà esposto solo il più miscredente,
15. Niekas (kitas neįžengs ir) nedegs tenais, išskyrus patį blogiausią,
Hoonga’aa (kaafira) malee ishee hin seenu.
в него войдёт только самый несчастный, —
у коју ће да уђе само највећи несрећник,
Hatauingia ila mwovu kabisa!
Endast den mest olycksalige ska brinna i den;
Ona ancak en azgın olan girecektir.
جس میں صرف وہی بدبخت داخل ہوگا.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَإِنَّ لَنَا لَلْـَٔاخِرَةَ وَٱلْأُولَىٰ
Easy-read · not authoritative
Easy-read (simplified)wa'inna lanaa lal'aakhirata wal-'oolaa
DIN 31635waʾinna lanā lalʾāḫirata wal-ʾūlā
The translators word this verse differently
And to Us belong the Last and the First.
And lo! unto Us belong the latter portion and the former
And, verily, ours are the hereafter and the former life
And Our's, the Future and the Past
And ours is the life to come, and the present life
فَأَنذَرْتُكُمْ نَارًا تَلَظَّىٰ
Easy-read · not authoritative
Easy-read (simplified)fa'andhartukum naaran talazzaa
DIN 31635faʾanḏartukum nāran talaẓẓā
The translators word this verse differently
I have warned you of a Fierce Blaze.
Therefor have I warned you of the flaming Fire
And I have warned you of a fire that flames
I warn you therefore of the flaming fire
Wherefore I threaten you with fire which burneth fiercely
92:15 — the verse above
ٱلَّذِى كَذَّبَ وَتَوَلَّىٰ
Easy-read · not authoritative
Easy-read (simplified)alladhee kadhdhaba watawallaa
DIN 31635allaḏī kaḏḏaba watawallā
The translators word this verse differently
He who denies and turns away.
He who denieth and turneth away
who says it is a lie and turns his back
Who hath called the truth a lie and turned his back
who shall have disbelieved, and turned back
وَسَيُجَنَّبُهَا ٱلْأَتْقَى
Easy-read · not authoritative
Easy-read (simplified)wasayujannabuhaa l-'atqaa
DIN 31635wasayuǧannabuhā l-ʾatqā
The translators word this verse differently
But the devout will avoid it.
Far removed from it will be the righteous
But the pious shall be kept away from it
But the God-fearing shall escape it
But he who strictly bewareth idolatry and rebellion, shall be removed far from the same
92:16
Why this passage is in the study finding 16
ٱلَّذِى كَذَّبَ وَتَوَلَّىٰ
Easy-read · not authoritative
Easy-read (simplified)alladhee kadhdhaba watawallaa
DIN 31635allaḏī kaḏḏaba watawallā
The translators word this verse differently
He who denies and turns away.
Compare translations (4)
He who denieth and turneth away
who says it is a lie and turns his back
Who hath called the truth a lie and turned his back
who shall have disbelieved, and turned back
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
ai që përgënjeshtron dhe kthen shpinën.
যে (৪) মিথ্যারোপ করেছে এবং (আল্লাহর আদেশ পালন থেকে) মুখ ফিরিয়ে নিয়েছে।
onaj koji bude poricao i okretao se,
onaj koji bude poricao i okretao se,
OOn jedduɗo ɗuurnii.
რომელმაც (შუამავალი) ცრუდ შერაცხა და (რწმენისგან) პირი იბრუნა.
der (die Botschaft) für Lüge erklärt und sich (vom Glauben) abkehrt.
Που διέψευσε (τον Προφήτη Μωχάμμαντ) και απομακρύνθηκε (από την πίστη).
जिसने झुठलाया तथा मुँह फेरा।
colui che ha negato e si è tirato indietro;
16. kuris neigė ir nusigręžė.
Kan (islaamummaa) sobsiisee gara gale (malee).
тот, кто счёл ложью [послание] и отвернулся.
онај који буде порицао и окретао се,
Anayekadhibisha na akageuka na kwenda zake.
den som vägrade att tro och vände sig bort.
Öyle yalancıdır ki, yalanlamıştır ve yüz çevirmiştir.
جس نے جھٹلایا اور (اس کی پیروی سے) منھ پھیر لیا.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
فَأَنذَرْتُكُمْ نَارًا تَلَظَّىٰ
Easy-read · not authoritative
Easy-read (simplified)fa'andhartukum naaran talazzaa
DIN 31635faʾanḏartukum nāran talaẓẓā
The translators word this verse differently
I have warned you of a Fierce Blaze.
Therefor have I warned you of the flaming Fire
And I have warned you of a fire that flames
I warn you therefore of the flaming fire
Wherefore I threaten you with fire which burneth fiercely
لَا يَصْلَىٰهَآ إِلَّا ٱلْأَشْقَى
Easy-read · not authoritative
Easy-read (simplified)laa yaslaahaa illaa l-'ashqaa
DIN 31635lā yaṣlāhā ʾillā l-ʾašqā
The translators word this verse differently
None will burn in it except the very wicked.
Which only the most wretched must endure
None shall broil thereon, but the most wretched
None shall be cast to it but the most wretched
which none shall enter to be burned except the most wretched
92:16 — the verse above
وَسَيُجَنَّبُهَا ٱلْأَتْقَى
Easy-read · not authoritative
Easy-read (simplified)wasayujannabuhaa l-'atqaa
DIN 31635wasayuǧannabuhā l-ʾatqā
The translators word this verse differently
But the devout will avoid it.
Far removed from it will be the righteous
But the pious shall be kept away from it
But the God-fearing shall escape it
But he who strictly bewareth idolatry and rebellion, shall be removed far from the same
ٱلَّذِى يُؤْتِى مَالَهُۥ يَتَزَكَّىٰ
Easy-read · not authoritative
Easy-read (simplified)alladhee yu'tee maalahu yatazakkaa
DIN 31635allaḏī yuʾtī mālahu yatazakkā
The translators word this verse differently
He who gives his money to become pure.
Who giveth his wealth that he may grow (in goodness)
he who gives his wealth in alms
Who giveth away his substance that he may become pure
who giveth his substance in alms
92:17
Why this passage is in the study finding 17
وَسَيُجَنَّبُهَا ٱلْأَتْقَى
Easy-read · not authoritative
Easy-read (simplified)wasayujannabuhaa l-'atqaa
DIN 31635wasayuǧannabuhā l-ʾatqā
The translators word this verse differently
But the devout will avoid it.
Compare translations (4)
Far removed from it will be the righteous
But the pious shall be kept away from it
But the God-fearing shall escape it
But he who strictly bewareth idolatry and rebellion, shall be removed far from the same
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ndërkaq, do të shmanget prej tij më i ruajturi,
আর তা (জাহান্নাম) থেকে দূরে রাখা হবে পরম মুত্তাকীকে।(৫)
a od nje će odstranjen biti onaj najbogobojazniji,
a od nje će odstranjen biti onaj najbogobojazniji,
Ma woɗɗita ngol ɓurɗo reentaade oon woni Abu Bakri yo weluyo Alla won e makko.
და მას განარიდებენ ყველაზე ღვთისმოშიშს.
Doch davon ferngehalten wird der (Allah-)Fürchtigste werden,
Και θα την αποφύγει (τη Φωτιά) ο πιο ευσεβής (που φυλάσσεται πολύ από την τιμωρία του Αλλάχ, εκτελώντας τις εντολές Του),
और उससे उस व्यक्ति को बचा लिया जाएगा, जो सबसे ज़्यादा परहेज़गार है।
ne sarà tenuto lontano il più devoto,
17. Tačiau išvengs jos Al-Mutakūn (teisingasis (žr. ają 2:2)),
Namni Rabbiin sodaatu ishee irraa fageeffamuuf jira. [3]
А будет удалён от него самый богобоязненный, —
а од ње ће да буде одстрањен богобојазни,
Na mcha Mungu ataepushwa nao.
Men den innerligt gudfruktige ska hållas långt bort från den;
Takva sahibi ise oradan uzak tutulacaktır.
اور اس سے ایسا شخص دور رکھا جائے گا جو بڑا پرہیزگار ہو گا.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
لَا يَصْلَىٰهَآ إِلَّا ٱلْأَشْقَى
Easy-read · not authoritative
Easy-read (simplified)laa yaslaahaa illaa l-'ashqaa
DIN 31635lā yaṣlāhā ʾillā l-ʾašqā
The translators word this verse differently
None will burn in it except the very wicked.
Which only the most wretched must endure
None shall broil thereon, but the most wretched
None shall be cast to it but the most wretched
which none shall enter to be burned except the most wretched
ٱلَّذِى كَذَّبَ وَتَوَلَّىٰ
Easy-read · not authoritative
Easy-read (simplified)alladhee kadhdhaba watawallaa
DIN 31635allaḏī kaḏḏaba watawallā
The translators word this verse differently
He who denies and turns away.
He who denieth and turneth away
who says it is a lie and turns his back
Who hath called the truth a lie and turned his back
who shall have disbelieved, and turned back
92:17 — the verse above
ٱلَّذِى يُؤْتِى مَالَهُۥ يَتَزَكَّىٰ
Easy-read · not authoritative
Easy-read (simplified)alladhee yu'tee maalahu yatazakkaa
DIN 31635allaḏī yuʾtī mālahu yatazakkā
The translators word this verse differently
He who gives his money to become pure.
Who giveth his wealth that he may grow (in goodness)
he who gives his wealth in alms
Who giveth away his substance that he may become pure
who giveth his substance in alms
وَمَا لِأَحَدٍ عِندَهُۥ مِن نِّعْمَةٍ تُجْزَىٰٓ
Easy-read · not authoritative
Easy-read (simplified)wamaa li'ahadin 'indahu min ni'matin tujzaa
DIN 31635wamā liʾaḥadin ʿindahu min niʿmatin tuǧzā
The translators word this verse differently
Seeking no favor in return.
And none hath with him any favour for reward
and who gives no favour to any one for the sake of reward
And who offereth not favours to any one for the sake of recompense
and by whom no benefit is bestowed on any, that it may be recompensed
92:18
Why this passage is in the study finding 18
ٱلَّذِى يُؤْتِى مَالَهُۥ يَتَزَكَّىٰ
Easy-read · not authoritative
Easy-read (simplified)alladhee yu'tee maalahu yatazakkaa
DIN 31635allaḏī yuʾtī mālahu yatazakkā
The translators word this verse differently
He who gives his money to become pure.
Compare translations (4)
Who giveth his wealth that he may grow (in goodness)
he who gives his wealth in alms
Who giveth away his substance that he may become pure
who giveth his substance in alms
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
ai që jep pasurinë e vet për t’u pastruar
যে তার সম্পদ (আল্লাহর পথে) ব্যয় করে নিজেকে আত্মশুদ্ধির উদ্দেশ্যে,
onaj koji bude dio imetka svoga udjeljivao da bi se očistio,
onaj koji bude dio imetka svoga udjeljivao da bi se očistio,
OOn tottiroowo jawdi mum ngam o laaɓa.
რომელიც ქონებას გასცემს, რათა განიწმინდოს.
der seinen Besitz dahingibt, um sich zu läutern,
Που δίνει από τα πλούτη του (στους φτωχούς) για να εξαγνίσει τον εαυτό του (και τα πλούτη του),
जो अपना धन देता है, ताकि वह पवित्र हो जाए।
colui che offre una parte dei suoi beni per purificarsi
18. (tas), kuris duoda (iš) savo turto, kad apvalytų save,
Kan qabeenya isaa qulqulleeffachuuf kennu.
тот, кто отдаёт своё имущество, стремясь к очищению,
онај који иметак свој удељује, да би се греха очистио,
Ambaye hutoa mali yake kwa ajili ya kujitakasa.
den som ger av sin egendom för att renas [från synd].
(Ki o) Malını vererek arınır.
جو پاکی حاصل کرنے کے لئے اپنا مال دیتا ہے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
ٱلَّذِى كَذَّبَ وَتَوَلَّىٰ
Easy-read · not authoritative
Easy-read (simplified)alladhee kadhdhaba watawallaa
DIN 31635allaḏī kaḏḏaba watawallā
The translators word this verse differently
He who denies and turns away.
He who denieth and turneth away
who says it is a lie and turns his back
Who hath called the truth a lie and turned his back
who shall have disbelieved, and turned back
وَسَيُجَنَّبُهَا ٱلْأَتْقَى
Easy-read · not authoritative
Easy-read (simplified)wasayujannabuhaa l-'atqaa
DIN 31635wasayuǧannabuhā l-ʾatqā
The translators word this verse differently
But the devout will avoid it.
Far removed from it will be the righteous
But the pious shall be kept away from it
But the God-fearing shall escape it
But he who strictly bewareth idolatry and rebellion, shall be removed far from the same
92:18 — the verse above
وَمَا لِأَحَدٍ عِندَهُۥ مِن نِّعْمَةٍ تُجْزَىٰٓ
Easy-read · not authoritative
Easy-read (simplified)wamaa li'ahadin 'indahu min ni'matin tujzaa
DIN 31635wamā liʾaḥadin ʿindahu min niʿmatin tuǧzā
The translators word this verse differently
Seeking no favor in return.
And none hath with him any favour for reward
and who gives no favour to any one for the sake of reward
And who offereth not favours to any one for the sake of recompense
and by whom no benefit is bestowed on any, that it may be recompensed
إِلَّا ٱبْتِغَآءَ وَجْهِ رَبِّهِ ٱلْأَعْلَىٰ
Easy-read · not authoritative
Easy-read (simplified)illaa btighaa'a wajhi rabbihi l-'a'laa
DIN 31635ʾillā btiġāʾa waǧhi rabbihi l-ʾaʿlā
Only seeking the acceptance of his Lord, the Most High.
Except as seeking (to fulfil) the purpose of his Lord Most High
but only craving the face of his Lord most High
But only as seeking the face of his Lord the Most High
but who bestoweth the same for the sake of his Lord, the most High
92:19
Why this passage is in the study finding 19
وَمَا لِأَحَدٍ عِندَهُۥ مِن نِّعْمَةٍ تُجْزَىٰٓ
Easy-read · not authoritative
Easy-read (simplified)wamaa li'ahadin 'indahu min ni'matin tujzaa
DIN 31635wamā liʾaḥadin ʿindahu min niʿmatin tuǧzā
The translators word this verse differently
Seeking no favor in return.
Compare translations (4)
And none hath with him any favour for reward
and who gives no favour to any one for the sake of reward
And who offereth not favours to any one for the sake of recompense
and by whom no benefit is bestowed on any, that it may be recompensed
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
e jo për të kthyer ndonjë të mirë që i është bërë,
আর তার প্রতি কারো এমন কোন অনুগ্রহ নেই, যার প্রতিদান তাকে দিতে হবে।
ne očekujući da mu se zahvalnošću uzvrati,
ne očekujući da mu se zahvalnošću uzvrati,
Alana hay go'oto ka makko neemo joɓeteeɗo.
და (რომელიც ქონებას გასცემს რათა განიწმინდოს) იმასთან არავის აქვს სარგებელი.
und niemand hat bei ihm eine Gunst (anzurechnen), die (von ihm) vergolten werden müsste,
Και (αυτά που ξοδεύει σε ελεημοσύνη) δεν (είναι επειδή) οφείλει σε κανέναν καμία χάρη που θα πρέπει να την ανταποδώσει,
और उसपर किसी का कोई उपकार नहीं है, जिसका बदला चुकाया जाए।
e che a nessuno fa un dono per ricavarne una ricompensa,
19. ir (duoda) ne kam nors (kad tas padarytų jam) paslaugą, atsilygindamas,
Haala isa bira nama tokkoof galanni galfamtu hin jirreen (kan kennatu).
не в воздаяние за оказанную милость,
не очекујући да му се узврати захвалношћу,
Na wala si kwa kuwa yupo yeyote aliyemfanyia hisani ndiyo anamlipa.
Han gör det inte för att återgälda någon välgärning,
O, verdiğini kendisine yapılan bir iyiliğin karşılığı olarak vermez.
کسی کا اس پر کوئی احسان نہیں کہ جس کا بدلہ دیا جا رہا ہو.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَسَيُجَنَّبُهَا ٱلْأَتْقَى
Easy-read · not authoritative
Easy-read (simplified)wasayujannabuhaa l-'atqaa
DIN 31635wasayuǧannabuhā l-ʾatqā
The translators word this verse differently
But the devout will avoid it.
Far removed from it will be the righteous
But the pious shall be kept away from it
But the God-fearing shall escape it
But he who strictly bewareth idolatry and rebellion, shall be removed far from the same
ٱلَّذِى يُؤْتِى مَالَهُۥ يَتَزَكَّىٰ
Easy-read · not authoritative
Easy-read (simplified)alladhee yu'tee maalahu yatazakkaa
DIN 31635allaḏī yuʾtī mālahu yatazakkā
The translators word this verse differently
He who gives his money to become pure.
Who giveth his wealth that he may grow (in goodness)
he who gives his wealth in alms
Who giveth away his substance that he may become pure
who giveth his substance in alms
92:19 — the verse above
إِلَّا ٱبْتِغَآءَ وَجْهِ رَبِّهِ ٱلْأَعْلَىٰ
Easy-read · not authoritative
Easy-read (simplified)illaa btighaa'a wajhi rabbihi l-'a'laa
DIN 31635ʾillā btiġāʾa waǧhi rabbihi l-ʾaʿlā
Only seeking the acceptance of his Lord, the Most High.
Except as seeking (to fulfil) the purpose of his Lord Most High
but only craving the face of his Lord most High
But only as seeking the face of his Lord the Most High
but who bestoweth the same for the sake of his Lord, the most High
وَلَسَوْفَ يَرْضَىٰ
Easy-read · not authoritative
Easy-read (simplified)walasawfa yardaa
DIN 31635walasawfa yarḍā
The translators word this verse differently
And he will be satisfied.
He verily will be content
in the end he shall be well pleased
And surely in the end he shall be well content
And hereafter he shall be well satisfied with his reward
92:20
Why this passage is in the study finding 20
إِلَّا ٱبْتِغَآءَ وَجْهِ رَبِّهِ ٱلْأَعْلَىٰ
Easy-read · not authoritative
Easy-read (simplified)illaa btighaa'a wajhi rabbihi l-'a'laa
DIN 31635ʾillā btiġāʾa waǧhi rabbihi l-ʾaʿlā
Only seeking the acceptance of his Lord, the Most High.
Compare translations (4)
Except as seeking (to fulfil) the purpose of his Lord Most High
but only craving the face of his Lord most High
But only as seeking the face of his Lord the Most High
but who bestoweth the same for the sake of his Lord, the most High
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
por vetëm duke kërkuar kënaqësinë e Zotit të vet, më të Lartit.
(সে স্বীয় সম্পদ ব্যয় করে) কেবল তার মহান রবের চেহারা দেখার (সন্তুষ্টির) প্রত্যাশায়।
već jedino žudeći za Licem Gospodara svoga Svevišnjeg,
već jedino žudeći za Licem Gospodara svoga Svevišnjeg,
Tawi wona ɗaɓɓude Alla ɓurɗo toowde O.
მხოლოდ უზენაესი უფლის (კმაყოფილი) სახის მოპოვება სწადია (თავისი ქონების გაცემაში).
sondern (er handelt) im Trachten nach dem Angesicht seines Herrn, dem Höchsten.
Αλλά (τα δίνει) αναζητώντας την ευαρέστηση του Κυρίου του, του Υψίστου.
वह तो केवल अपने सर्वोच्च रब का चेहरा चाहता है।
ma solo per amore del volto del suo Dio, l’Altissimo,
20. tačiau tik siekdamas savo Viešpaties, Aukščiausiojo, Veido.
Fuula Gooftaa isaa ol aanaa ta'e barbaachaaf malee (hin kennu).
но лишь стремясь к Лику своего Высочайшего Господа.
Већ једино жудећи за Лицем Господара свога Свевишњег,
Ila ni kutaka uso wa Mola wake Mlezi aliye juu kabisa.
utan endast för att söka sin Herres, den Högstes, ansikte.
(Yaptığı iyiliği) ancak yüce Rabbinin rızasını istediği için (yapar).
بلکہ صرف اپنے پروردگار بزرگ وبلند کی رضا چاہنے کے لئے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
ٱلَّذِى يُؤْتِى مَالَهُۥ يَتَزَكَّىٰ
Easy-read · not authoritative
Easy-read (simplified)alladhee yu'tee maalahu yatazakkaa
DIN 31635allaḏī yuʾtī mālahu yatazakkā
The translators word this verse differently
He who gives his money to become pure.
Who giveth his wealth that he may grow (in goodness)
he who gives his wealth in alms
Who giveth away his substance that he may become pure
who giveth his substance in alms
وَمَا لِأَحَدٍ عِندَهُۥ مِن نِّعْمَةٍ تُجْزَىٰٓ
Easy-read · not authoritative
Easy-read (simplified)wamaa li'ahadin 'indahu min ni'matin tujzaa
DIN 31635wamā liʾaḥadin ʿindahu min niʿmatin tuǧzā
The translators word this verse differently
Seeking no favor in return.
And none hath with him any favour for reward
and who gives no favour to any one for the sake of reward
And who offereth not favours to any one for the sake of recompense
and by whom no benefit is bestowed on any, that it may be recompensed
92:20 — the verse above
وَلَسَوْفَ يَرْضَىٰ
Easy-read · not authoritative
Easy-read (simplified)walasawfa yardaa
DIN 31635walasawfa yarḍā
The translators word this verse differently
And he will be satisfied.
He verily will be content
in the end he shall be well pleased
And surely in the end he shall be well content
And hereafter he shall be well satisfied with his reward
92:21
Why this passage is in the study finding 21
وَلَسَوْفَ يَرْضَىٰ
Easy-read · not authoritative
Easy-read (simplified)walasawfa yardaa
DIN 31635walasawfa yarḍā
The translators word this verse differently
And he will be satisfied.
Compare translations (4)
He verily will be content
in the end he shall be well pleased
And surely in the end he shall be well content
And hereafter he shall be well satisfied with his reward
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
E s'ka dyshim se ai do të jetë i kënaqur.
আর অচিরেই সে (সম্মানজনক এ প্রতিদান লাভে) সন্তুষ্ট হবে।
i on će, zbilja, zadovoljan biti!
i on će, zbilja, zadovoljan biti!
Mi wooɗndirii ma o wele.
შემდეგ უთუოდ დარჩება კმაყოფილი.
Und gewiss wird er (bald im Paradiesgarten) wohlzufrieden sein.
Και πράγματι θα ευχαριστηθεί (με ό,τι θα του δώσει ο Αλλάχ από ανταμοιβή).
और निश्चय वह (बंदा) प्रसन्न हो जाएगा।[4]
e verrà di certo soddisfatto.
21. Ir jis bus patenkintas (kai įžengs į Rojų).
Dhugumatti, inni fuulduratti (galata Rabbiin isaa galchuun) jaalachuuf jira.
И он непременно будет доволен.
и он ће, заиста, да буде задовољан!
Naye atakujaridhia!
Och han ska helt visst bli tillfreds [med sin belöning].
Muhakkak kendisi de ileride razı olacaktır.
یقیناً وه (اللہ بھی) عنقریب رضامند ہو جائے گا.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَمَا لِأَحَدٍ عِندَهُۥ مِن نِّعْمَةٍ تُجْزَىٰٓ
Easy-read · not authoritative
Easy-read (simplified)wamaa li'ahadin 'indahu min ni'matin tujzaa
DIN 31635wamā liʾaḥadin ʿindahu min niʿmatin tuǧzā
The translators word this verse differently
Seeking no favor in return.
And none hath with him any favour for reward
and who gives no favour to any one for the sake of reward
And who offereth not favours to any one for the sake of recompense
and by whom no benefit is bestowed on any, that it may be recompensed
إِلَّا ٱبْتِغَآءَ وَجْهِ رَبِّهِ ٱلْأَعْلَىٰ
Easy-read · not authoritative
Easy-read (simplified)illaa btighaa'a wajhi rabbihi l-'a'laa
DIN 31635ʾillā btiġāʾa waǧhi rabbihi l-ʾaʿlā
Only seeking the acceptance of his Lord, the Most High.
Except as seeking (to fulfil) the purpose of his Lord Most High
but only craving the face of his Lord most High
But only as seeking the face of his Lord the Most High
but who bestoweth the same for the sake of his Lord, the most High
92:21 — the verse above
What this study rests on, and what it refusessigned with it4 of the 5 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across five translations - the four public-domain renderings of Sale 1734, Rodwell 1861, Palmer 1880 and Pickthall 1930, and Itani 2012 - of 92:1-21, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified.
How this set was arrived at. This is a study of one surah, so it carries every verse of it: all of Surah al-Lail from 92:1 to 92:21, each as its own passage with its own reason. No verse of the surah is left out, so none is recorded as not carried.
Verses carried by more than one study. Some passages here also serve another study. Each carries its own reason in each place, and the reason states where else it appears.
Where the renderings part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 17 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/