وَمَا لِأَحَدٍ عِندَهُۥ مِن نِّعْمَةٍ تُجْزَىٰٓ
Easy-read (simplified)wamaa li'ahadin 'indahu min ni'matin tujzaa
DIN 31635wamā liʾaḥadin ʿindahu min niʿmatin tuǧzā
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Seeking no favor in return.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And none hath with him any favour for reward
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
and who gives no favour to any one for the sake of reward
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And who offereth not favours to any one for the sake of recompense
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
and by whom no benefit is bestowed on any, that it may be recompensed
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
e jo për të kthyer ndonjë të mirë që i është bërë,
আর তার প্রতি কারো এমন কোন অনুগ্রহ নেই, যার প্রতিদান তাকে দিতে হবে।
ne očekujući da mu se zahvalnošću uzvrati,
ne očekujući da mu se zahvalnošću uzvrati,
Alana hay go'oto ka makko neemo joɓeteeɗo.
და (რომელიც ქონებას გასცემს რათა განიწმინდოს) იმასთან არავის აქვს სარგებელი.
und niemand hat bei ihm eine Gunst (anzurechnen), die (von ihm) vergolten werden müsste,
Και (αυτά που ξοδεύει σε ελεημοσύνη) δεν (είναι επειδή) οφείλει σε κανέναν καμία χάρη που θα πρέπει να την ανταποδώσει,
और उसपर किसी का कोई उपकार नहीं है, जिसका बदला चुकाया जाए।
e che a nessuno fa un dono per ricavarne una ricompensa,
19. ir (duoda) ne kam nors (kad tas padarytų jam) paslaugą, atsilygindamas,
Haala isa bira nama tokkoof galanni galfamtu hin jirreen (kan kennatu).
не в воздаяние за оказанную милость,
не очекујући да му се узврати захвалношћу,
Na wala si kwa kuwa yupo yeyote aliyemfanyia hisani ndiyo anamlipa.
Han gör det inte för att återgälda någon välgärning,
O, verdiğini kendisine yapılan bir iyiliğin karşılığı olarak vermez.
کسی کا اس پر کوئی احسان نہیں کہ جس کا بدلہ دیا جا رہا ہو.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَسَيُجَنَّبُهَا ٱلْأَتْقَى
Easy-read (simplified)wasayujannabuhaa l-'atqaa
DIN 31635wasayuǧannabuhā l-ʾatqā
The translators word this verse differently
But the devout will avoid it.
Far removed from it will be the righteous
But the pious shall be kept away from it
But the God-fearing shall escape it
But he who strictly bewareth idolatry and rebellion, shall be removed far from the same
ٱلَّذِى يُؤْتِى مَالَهُۥ يَتَزَكَّىٰ
Easy-read (simplified)alladhee yu'tee maalahu yatazakkaa
DIN 31635allaḏī yuʾtī mālahu yatazakkā
The translators word this verse differently
He who gives his money to become pure.
Who giveth his wealth that he may grow (in goodness)
he who gives his wealth in alms
Who giveth away his substance that he may become pure
who giveth his substance in alms
92:19 — the verse above
إِلَّا ٱبْتِغَآءَ وَجْهِ رَبِّهِ ٱلْأَعْلَىٰ
Easy-read (simplified)illaa btighaa'a wajhi rabbihi l-'a'laa
DIN 31635ʾillā btiġāʾa waǧhi rabbihi l-ʾaʿlā
Only seeking the acceptance of his Lord, the Most High.
Except as seeking (to fulfil) the purpose of his Lord Most High
but only craving the face of his Lord most High
But only as seeking the face of his Lord the Most High
but who bestoweth the same for the sake of his Lord, the most High
وَلَسَوْفَ يَرْضَىٰ
Easy-read (simplified)walasawfa yardaa
DIN 31635walasawfa yarḍā
The translators word this verse differently
And he will be satisfied.
He verily will be content
in the end he shall be well pleased
And surely in the end he shall be well content
And hereafter he shall be well satisfied with his reward
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَمَا لِأَحَدٍ عِندَهُ مِن نِّعْمَةٍ تُجْزَىٰ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.86 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/