By the fig and the olive.
What does Surah at-Tin say?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 95:1 By the fig and the olive. This is here because it opens the surah, and the renderings word its opening differently: "I SWEAR by the FIG" in Rodwell and "By the fig" in Sale, Palmer, Pickthall and Itani. ALSO CARRIED by the study What does the Qur'an say about swearing by created things - the sun, the fig, the pen?, with a different reason there.
- 02 95:2 By Mount Sinai. This is here because it continues from the fig and the olive with "mount Sinai" in Sale and "Mount Sinai" in Rodwell, Palmer, Pickthall and Itani, named and not described further. ALSO CARRIED by the study What does the Qur'an say about swearing by created things - the sun, the fig, the pen?, with a different reason there.
- 03 95:3 And by this land made safe. This is here because it adds a place the renderings word differently, "this territory of security" in Sale, "this inviolate soil" in Rodwell, "this safe land" in Palmer and Itani and "this land made safe" in Pickthall, without naming it. ALSO CARRIED by the study What does the Qur'an say about swearing by created things - the sun, the fig, the pen?, with a different reason there.
- 04 95:4 Surely We created man of the best stature. This is here because it turns to the making of man, worded "a most excellent fabric" in Sale, "goodliest fabric" in Rodwell, "the best of symmetry" in Palmer, "the best stature" in Pickthall and "the best design" in Itani. ALSO CARRIED by the study Does the Qur'an command female genital cutting?, with a different reason there.
- 05 95:5 Then we reduced him to the lowest of the low. This is here because it follows the making of man with his being brought low, to "the vilest of the vile" in Sale and "the lowest of the low" in Rodwell, Palmer, Pickthall and Itani, with the verb in Palmer, "will send him back", set in the future.
- 06 95:6 Save those who believe and do good works, and theirs is a reward unfailing. This is here because it names those excepted and what they receive, in words the renderings do not all share: "an endless reward" in Sale, "a reward that faileth not" in Rodwell, "a hire that is not grudged" in Palmer, "a reward unfailing" in Pickthall and "a reward without end" in Itani.
- 07 95:7 So who henceforth will give the lie to thee about the judgment. This is here because it puts a question to the person addressed, and the renderings word it differently: "the day of judgment" in Sale, "the Judgment" in Rodwell, "the judgment" in Palmer and Pickthall, and Itani has "the religion?", with the lie given "to thee" in Pickthall.
- 08 95:8 Is not Allah the most conclusive of all judges. This is here because it closes the surah with a question the renderings word differently: "the most wise judge" in Sale, "the most just of judges" in Rodwell, "a most just of judges" in Palmer, "the most conclusive of all judges" in Pickthall, and Itani has "the Wisest of the wise?"
In plain wordsEditorial written by the editors, not a translation
Surah at-Tin opens with the fig and the olive. At 95:1 the opening words are "I SWEAR by the FIG" in Rodwell, where Sale, Palmer, Pickthall and Itani have "By the fig". At 95:2 the renderings go on to "mount Sinai" in Sale and "Mount Sinai" in Rodwell, Palmer, Pickthall and Itani. At 95:3 the renderings word a place differently: "this territory of security" in Sale, "this inviolate soil" in Rodwell, "this safe land" in Palmer and Itani and "this land made safe" in Pickthall. The verse does not name the land, and this study does not name it either.
At 95:4 man is created "of a most excellent fabric" in Sale, "of goodliest fabric" in Rodwell, "in the best of symmetry" in Palmer, "of the best stature" in Pickthall and "in the best design" in Itani. At 95:5 the verb is "rendered him" in Sale, "brought him down" in Rodwell, "will send him back" in Palmer and "reduced him" in Pickthall and Itani. At 95:5 the renderings word the depth as "the vilest of the vile" in Sale and "the lowest of the low" in Rodwell, Palmer, Pickthall and Itani.
At 95:6 an exception follows, for "those who believe, and work righteousness" in Sale, "who believe and do the things that are right" in Rodwell, "those who believe and act aright" in Palmer, "those who believe and do good works" in Pickthall and "those who believe and do righteous deeds" in Itani. At 95:6 what is theirs is worded "an endless reward" in Sale, "a reward that faileth not" in Rodwell, "a hire that is not grudged" in Palmer, "a reward unfailing" in Pickthall and "a reward without end" in Itani.
At 95:7 the renderings word a question to the person addressed differently: "What therefore shall cause thee to deny the day of judgment after this" in Sale, "who after this shall make thee treat the Judgment as a lie" in Rodwell, "what shall make thee call the judgment after this a lie" in Palmer, "who henceforth will give the lie to thee about the judgment" in Pickthall, and Itani has "why do you still reject the religion?" At 95:7 the lie is given "to thee" in Pickthall, and Itani has "the religion?" where Sale has "the day of judgment" and Rodwell, Palmer and Pickthall a judgment. At 95:8 the closing question is worded "Is not God the most wise judge" in Sale, "is not God the most just of judges" in Rodwell, "Is not God a most just of judges" in Palmer, "Is not Allah the most conclusive of all judges" in Pickthall, and Itani has "Is God not the Wisest of the wise?"
The study What does the Qur'an say about swearing by created things - the sun, the fig, the pen? also carries 95:1-3, and the study Does the Qur'an command female genital cutting? carries 95:4, each with its own reasons.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which uncleared source would be needed. It does not identify the fig, the olive or the land the surah opens with, or say more of the mount than its name, or the person it addresses, and it does not say on what occasion the surah was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read the surah: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 95:1, widening across 8 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 8 passages, each with every cleared translation
8 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
95:1
Why this passage is in the study finding 01
وَٱلتِّينِ وَٱلزَّيْتُونِ
Easy-read · not authoritative
Easy-read (simplified)wat-teeni waz-zaytoon
DIN 31635wat-tīni waz-zaytūni
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
By the fig and the olive
By the fig! And by the olive
I SWEAR by the FIG and by the olive
By the fig, and the olive
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Betohem në fikun dhe ullirin,
শপথ ‘তীন (ডুমুর) ও যায়তূন (জলপাই) ’ এর।
Tako mi smokve i masline,
Tako mi smokve i masline,
Mi woondiri e Tiin(ƴibbe)(nebbam) e jaytuun.
(მე, ალლაჰი) ვფიცავ ლეღვს და ზეთისხილს,
Bei der Feige und der Olive
(Ορκίζομαι) μα το σύκο και την ελιά [αναφέρεται στον τόπο όπου ξεκίνησε η αποστολή του Ιησού],
क़सम है अंजीर की! तथा ज़ैतून की!
Per il fico e per l’ulivo
1. (Prisiekiu) figa ir alyvuoge,
Tiiniifi Zaytuuniiniin (kakadha). [1]
Клянусь смоковницей[76] и оливой,
Тако ми смокве и маслине,
Ninaapa kwa tini na zaituni!
Vid fikonet och oliven,
İncire ve zeytine yemin olsun!
قسم ہے انجیر کی اور زیتون کی.
Show context
The verses around this oneSource fact
shown so it's never read alone
95:1 — the verse above
وَطُورِ سِينِينَ
Easy-read · not authoritative
Easy-read (simplified)watoori seeneen
DIN 31635waṭūri sīnīna
And Mount Sinai.
By Mount Sinai
And by Mount Sinai
By Mount Sinai
and by mount Sinai
وَهَٰذَا ٱلْبَلَدِ ٱلْأَمِينِ
Easy-read · not authoritative
Easy-read (simplified)wahaadhaa l-baladi l-'ameen
DIN 31635wahāḏā l-baladi l-ʾamīni
And this safe land.
And by this land made safe
And by this safe land
And by this inviolate soil
and this territory of security
95:2
Why this passage is in the study finding 02
وَطُورِ سِينِينَ
Easy-read · not authoritative
Easy-read (simplified)watoori seeneen
DIN 31635waṭūri sīnīna
And Mount Sinai.
Compare translations (4)
By Mount Sinai
And by Mount Sinai
By Mount Sinai
and by mount Sinai
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
në malin e Sinait
শপথ ‘সিনাই’ পর্বতের,
i Sinajske gore
i Sinajske gore,
E fella Tuuri Siiniina.
ასევე სინას მთას,
und (bei) dem Berg Sinin
Και μα το Όρος της Σινείν [που έχει πολλά δέντρα, και αναφέρεται στον τόπο όπου μίλησε ο Αλλάχ στον Μωυσή],
एवं "तूरे सीनीन" की क़सम!
e il monte Ṭūr «Synyn»[108]
2. ir (prisiekiu) Sinajaus kalnu,
Gaara (Tulluu) xuuri Siiniinaatiinis. [2]
и горой Синай,
и Синајске горе,
Na kwa Mlima wa Sinai!
och vid berget Sinai,
Ve Sîna Dağı'na andolsun.
اور طور سِینِین کی.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَٱلتِّينِ وَٱلزَّيْتُونِ
Easy-read · not authoritative
Easy-read (simplified)wat-teeni waz-zaytoon
DIN 31635wat-tīni waz-zaytūni
By the fig and the olive.
By the fig and the olive
By the fig! And by the olive
I SWEAR by the FIG and by the olive
By the fig, and the olive
95:2 — the verse above
وَهَٰذَا ٱلْبَلَدِ ٱلْأَمِينِ
Easy-read · not authoritative
Easy-read (simplified)wahaadhaa l-baladi l-'ameen
DIN 31635wahāḏā l-baladi l-ʾamīni
And this safe land.
And by this land made safe
And by this safe land
And by this inviolate soil
and this territory of security
لَقَدْ خَلَقْنَا ٱلْإِنسَٰنَ فِىٓ أَحْسَنِ تَقْوِيمٍ
Easy-read · not authoritative
Easy-read (simplified)laqad khalaqnaa l-'insaana fee ahsani taqweem
DIN 31635laqad ḫalaqnā l-ʾinsāna fī ʾaḥsani taqwīmin
We created man in the best design.
Surely We created man of the best stature
We have indeed created man in the best of symmetry
That of goodliest fabric we created man
Verily We created man of a most excellent fabric
95:3
Why this passage is in the study finding 03
وَهَٰذَا ٱلْبَلَدِ ٱلْأَمِينِ
Easy-read · not authoritative
Easy-read (simplified)wahaadhaa l-baladi l-'ameen
DIN 31635wahāḏā l-baladi l-ʾamīni
And this safe land.
Compare translations (4)
And by this land made safe
And by this safe land
And by this inviolate soil
and this territory of security
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
dhe në këtë Qytet[1] të sigurt,
শপথ এই নিরাপদ নগরীর (মক্কার)।
i grada ovog sigurnog.
i grada ovog, sigurnog,
E ndi lesdi koolii ndi.
და ამ ქალაქს უსაფრთხოს (მექქას).
und (bei) dieser sicheren Ortschaft!
Και μα αυτήν την ασφαλή Πόλη (τη Μάκκα όπου ξεκίνησε η αποστολή του Μωχάμμαντ)!
और इस शान्ति वाले नगर की क़सम!
e questo pacifico paese,
3. ir (prisiekiu) šiuo saugiu miestu (t. y. Mekka).
Biyya nagaa kanaanis (nin kakadha). [3]
и этим безопасным городом:
и града овог сигурног,
Na kwa Mji huu wenye amani mno!
och vid denna trygga stad –
Bu güvenli şehre (Mekke’ye) andolsun ki.
اور اس امن والے شہر کی.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَٱلتِّينِ وَٱلزَّيْتُونِ
Easy-read · not authoritative
Easy-read (simplified)wat-teeni waz-zaytoon
DIN 31635wat-tīni waz-zaytūni
By the fig and the olive.
By the fig and the olive
By the fig! And by the olive
I SWEAR by the FIG and by the olive
By the fig, and the olive
وَطُورِ سِينِينَ
Easy-read · not authoritative
Easy-read (simplified)watoori seeneen
DIN 31635waṭūri sīnīna
And Mount Sinai.
By Mount Sinai
And by Mount Sinai
By Mount Sinai
and by mount Sinai
95:3 — the verse above
لَقَدْ خَلَقْنَا ٱلْإِنسَٰنَ فِىٓ أَحْسَنِ تَقْوِيمٍ
Easy-read · not authoritative
Easy-read (simplified)laqad khalaqnaa l-'insaana fee ahsani taqweem
DIN 31635laqad ḫalaqnā l-ʾinsāna fī ʾaḥsani taqwīmin
We created man in the best design.
Surely We created man of the best stature
We have indeed created man in the best of symmetry
That of goodliest fabric we created man
Verily We created man of a most excellent fabric
ثُمَّ رَدَدْنَٰهُ أَسْفَلَ سَٰفِلِينَ
Easy-read · not authoritative
Easy-read (simplified)thumma radadnaahu asfala saafileen
DIN 31635ṯumma radadnāhu ʾasfala sāfilīna
Then reduced him to the lowest of the low.
Then we reduced him to the lowest of the low
Then we will send him back the lowest of the low
Then brought him down to be the lowest of the low
afterwards We rendered him the vilest of the vile
95:4
Why this passage is in the study finding 04
لَقَدْ خَلَقْنَا ٱلْإِنسَٰنَ فِىٓ أَحْسَنِ تَقْوِيمٍ
Easy-read · not authoritative
Easy-read (simplified)laqad khalaqnaa l-'insaana fee ahsani taqweem
DIN 31635laqad ḫalaqnā l-ʾinsāna fī ʾaḥsani taqwīmin
We created man in the best design.
Compare translations (4)
Surely We created man of the best stature
We have indeed created man in the best of symmetry
That of goodliest fabric we created man
Verily We created man of a most excellent fabric
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
se vërtet Ne e krijuam njeriun në trajtën më të bukur,
অবশ্যই আমি মানুষকে সৃষ্টি করেছি সর্বোত্তম গঠনে।
Mi čovjeka stvaramo u najljepšem obliku,
Mi čovjeka stvaramo u najljepšem obliku,
Min tagii neɗɗo e mba'adi ɓurndi fortaade e feewde.
ჭეშმარიტად, ჩვენ ადამიანი შევქმენით უმშვენიერესი ფორმით.
Wir haben ja den Menschen in schönster Gestaltung erschaffen,
Ότι πράγματι, δημιουργήσαμε τον άνθρωπο στην καλύτερη μορφή (όρθιο, ίσιο και ισορροπημένο στη μορφή και στη φύση του).
निःसंदेह हमने इनसान को सबसे अच्छी संरचना में पैदा किया है।
creammo l’uomo nel migliore dei modi,
4. Mes tikrai sukūrėme žmogų geriausios formos.
Dhugumatti, Nuti nama dhaabbata irra gaarii ta'e keessatti isa uumne.
действительно, Мы сотворили человека в наилучшем сложении.
Ми човека стварамо у најлепшем облику,
Bila ya shaka tumemuumba mtu kwa umbo lilio bora kabisa.
vi har sannerligen skapat människan i den allra bästa form.
Biz, gerçekten insanı en güzel bir biçimde yarattık.
یقیناً ہم نے انسان کو بہترین صورت میں پیدا کیا.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَطُورِ سِينِينَ
Easy-read · not authoritative
Easy-read (simplified)watoori seeneen
DIN 31635waṭūri sīnīna
And Mount Sinai.
By Mount Sinai
And by Mount Sinai
By Mount Sinai
and by mount Sinai
وَهَٰذَا ٱلْبَلَدِ ٱلْأَمِينِ
Easy-read · not authoritative
Easy-read (simplified)wahaadhaa l-baladi l-'ameen
DIN 31635wahāḏā l-baladi l-ʾamīni
And this safe land.
And by this land made safe
And by this safe land
And by this inviolate soil
and this territory of security
95:4 — the verse above
ثُمَّ رَدَدْنَٰهُ أَسْفَلَ سَٰفِلِينَ
Easy-read · not authoritative
Easy-read (simplified)thumma radadnaahu asfala saafileen
DIN 31635ṯumma radadnāhu ʾasfala sāfilīna
Then reduced him to the lowest of the low.
Then we reduced him to the lowest of the low
Then we will send him back the lowest of the low
Then brought him down to be the lowest of the low
afterwards We rendered him the vilest of the vile
إِلَّا ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ فَلَهُمْ أَجْرٌ غَيْرُ مَمْنُونٍ
Easy-read · not authoritative
Easy-read (simplified)illaa lladheena aamanoo wa'amiloo s-saalihaati falahum ajrun ghayru mamnoon
DIN 31635ʾillā llaḏīna ʾāmanū waʿamilū ṣ-ṣāliḥāti falahum ʾaǧrun ġayru mamnūnin
The translators word this verse differently
Except those who believe and do righteous deeds; for them is a reward without end.
Save those who believe and do good works, and theirs is a reward unfailing
save those who believe and act aright; for theirs is a hire that is not grudged
Save who believe and do the things that are right, for theirs shall be a reward that faileth not
Except those who believe, and work righteousness; for they shall receive an endless reward
95:5
Why this passage is in the study finding 05
ثُمَّ رَدَدْنَٰهُ أَسْفَلَ سَٰفِلِينَ
Easy-read · not authoritative
Easy-read (simplified)thumma radadnaahu asfala saafileen
DIN 31635ṯumma radadnāhu ʾasfala sāfilīna
Then reduced him to the lowest of the low.
Compare translations (4)
Then we reduced him to the lowest of the low
Then we will send him back the lowest of the low
Then brought him down to be the lowest of the low
afterwards We rendered him the vilest of the vile
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
pastaj e kthyem në gjendjen më të ulët,
তারপর আমি তাকে ফিরিয়ে দিয়েছি হীনদের হীনতম রূপে।(১)
zatim ćemo ga u najniže nizine vratiti,
zatim ćemo ga u najniže nizine vratiti,
Refti min ndutti mbo to ɓuri le'esɗude.
შემდეგ ჩვენ დავაბრუნებთ მას უმდაბლეს მდგომარეობაში [ჯოჯოხეთში].
hierauf haben Wir ihn zu den Niedrigsten der Niedrigen werden lassen,
Έπειτα, τον βάλαμε στο κατώτερο των κατωτέρων (δηλ. στο κατώτερο βάθος της Κόλασης, αν δεν υπακούει τον Αλλάχ).
फिर हमने उसे सबसे नीची हालत की ओर लौटा दिया।
poi lo facemmo scendere al più basso livello,
5. Tada Mes grąžiname jį į žemiausią iš žemiausių,
Ergasii bakka warra jalaa hundarra gadi aanaa ta'etti isa deebifne.
Затем Мы низвели его до нижайшего из низких,
затим ћемо да га вратимо у најниже низине,
Kisha tukamrudisha kuwa chini kuliko walio chini!
Sedan lät vi henne sjunka till det allra lägsta tillstånd.
Daha sonra, onu aşağıların en aşağısına döndürdük.
پھر اسے نیچوں سے نیچا کر دیا.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَهَٰذَا ٱلْبَلَدِ ٱلْأَمِينِ
Easy-read · not authoritative
Easy-read (simplified)wahaadhaa l-baladi l-'ameen
DIN 31635wahāḏā l-baladi l-ʾamīni
And this safe land.
And by this land made safe
And by this safe land
And by this inviolate soil
and this territory of security
لَقَدْ خَلَقْنَا ٱلْإِنسَٰنَ فِىٓ أَحْسَنِ تَقْوِيمٍ
Easy-read · not authoritative
Easy-read (simplified)laqad khalaqnaa l-'insaana fee ahsani taqweem
DIN 31635laqad ḫalaqnā l-ʾinsāna fī ʾaḥsani taqwīmin
We created man in the best design.
Surely We created man of the best stature
We have indeed created man in the best of symmetry
That of goodliest fabric we created man
Verily We created man of a most excellent fabric
95:5 — the verse above
إِلَّا ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ فَلَهُمْ أَجْرٌ غَيْرُ مَمْنُونٍ
Easy-read · not authoritative
Easy-read (simplified)illaa lladheena aamanoo wa'amiloo s-saalihaati falahum ajrun ghayru mamnoon
DIN 31635ʾillā llaḏīna ʾāmanū waʿamilū ṣ-ṣāliḥāti falahum ʾaǧrun ġayru mamnūnin
The translators word this verse differently
Except those who believe and do righteous deeds; for them is a reward without end.
Save those who believe and do good works, and theirs is a reward unfailing
save those who believe and act aright; for theirs is a hire that is not grudged
Save who believe and do the things that are right, for theirs shall be a reward that faileth not
Except those who believe, and work righteousness; for they shall receive an endless reward
فَمَا يُكَذِّبُكَ بَعْدُ بِٱلدِّينِ
Easy-read · not authoritative
Easy-read (simplified)famaa yukadhdhibuka ba'du bid-deen
DIN 31635famā yukaḏḏibuka baʿdu bid-dīni
The translators word this verse differently
So why do you still reject the religion?
So who henceforth will give the lie to thee about the judgment
But what shall make thee call the judgment after this a lie
Then, who after this shall make thee treat the Judgment as a lie
What therefore shall cause thee to deny the day of judgment after this
95:6
Why this passage is in the study finding 06
إِلَّا ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ فَلَهُمْ أَجْرٌ غَيْرُ مَمْنُونٍ
Easy-read · not authoritative
Easy-read (simplified)illaa lladheena aamanoo wa'amiloo s-saalihaati falahum ajrun ghayru mamnoon
DIN 31635ʾillā llaḏīna ʾāmanū waʿamilū ṣ-ṣāliḥāti falahum ʾaǧrun ġayru mamnūnin
The translators word this verse differently
Except those who believe and do righteous deeds; for them is a reward without end.
Compare translations (4)
Save those who believe and do good works, and theirs is a reward unfailing
save those who believe and act aright; for theirs is a hire that is not grudged
Save who believe and do the things that are right, for theirs shall be a reward that faileth not
Except those who believe, and work righteousness; for they shall receive an endless reward
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
përveç atyre që besojnë dhe bëjnë vepra të mira; për ta do të ketë shpërblim të pandërprerë.
তবে যারা ঈমান এনেছে এবং সৎকর্ম করেছে, তাদের জন্য রয়েছে নিরবচ্ছিন্ন পুরস্কার (জান্নাত)।
samo ne one koji budu vjerovali i dobra djela činili, njima pripada nagrada neprekidna.
samo ne one koji budu vjerovali i dobra djela činili, njima pripada nagrada neprekidna.
Si wona ɓeen goŋɗinɓe ɓe ngolli moƴƴi ɗiin, hino woodani ɓe njoɓdi ndi taƴondirta.
გარდა იმათისა, ვინც ირწმუნა და კეთილი საქმეები აკეთა — მათთვის იქნება უთვალავი საზღაური [სამოთხე]!
außer denjenigen, die glauben und rechtschaffene Werke tun; so wird es für sie einen Lohn geben, der nicht aufhört.
Εκτός απ' εκείνους που πιστεύουν και κάνουν ενάρετες πράξεις. Αυτοί θα έχουν ατέλειωτη και αδιάκοπη αμοιβή (τον Παράδεισο).
परंतु जो लोग ईमान लाए तथा उन्होंने सत्कर्म किए, उनके लिए समाप्त न होने वाला बदला है।
tranne quelli che hanno creduto e hanno fatto il bene: avranno una ricompensa eterna.
6. išskyrus tuos, kurie tiki (islamo monoteizmą) ir daro teisingus darbus, nes jie turės nenutrūkstamą atlygį (Rojų).
Isaan amananii gaggaarii dalagan malee isaaniif mindaa addaan hin cinnetu jira.
кроме тех, которые уверовали и совершали праведные деяния: для них — неиссякаемая награда.
само не оне који буду веровали и радили добра дела, њима припада непрекидна награда.
Isipokuwa wale walioamini na wakatenda mema, hao watapata ujira usiokwisha.
Förutom de som tror och handlar rättfärdigt; för dem väntar en belöning som aldrig sinar.
Ancak iman edip salih ameller işleyenler ayrı. Onlar için kesintisiz bir ecir vardır.
لیکن جو لوگ ایمان ﻻئے اور (پھر) نیک عمل کیے تو ان کے لئے ایسا اجر ہے جو کبھی ختم نہ ہوگا.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
لَقَدْ خَلَقْنَا ٱلْإِنسَٰنَ فِىٓ أَحْسَنِ تَقْوِيمٍ
Easy-read · not authoritative
Easy-read (simplified)laqad khalaqnaa l-'insaana fee ahsani taqweem
DIN 31635laqad ḫalaqnā l-ʾinsāna fī ʾaḥsani taqwīmin
We created man in the best design.
Surely We created man of the best stature
We have indeed created man in the best of symmetry
That of goodliest fabric we created man
Verily We created man of a most excellent fabric
ثُمَّ رَدَدْنَٰهُ أَسْفَلَ سَٰفِلِينَ
Easy-read · not authoritative
Easy-read (simplified)thumma radadnaahu asfala saafileen
DIN 31635ṯumma radadnāhu ʾasfala sāfilīna
Then reduced him to the lowest of the low.
Then we reduced him to the lowest of the low
Then we will send him back the lowest of the low
Then brought him down to be the lowest of the low
afterwards We rendered him the vilest of the vile
95:6 — the verse above
فَمَا يُكَذِّبُكَ بَعْدُ بِٱلدِّينِ
Easy-read · not authoritative
Easy-read (simplified)famaa yukadhdhibuka ba'du bid-deen
DIN 31635famā yukaḏḏibuka baʿdu bid-dīni
The translators word this verse differently
So why do you still reject the religion?
So who henceforth will give the lie to thee about the judgment
But what shall make thee call the judgment after this a lie
Then, who after this shall make thee treat the Judgment as a lie
What therefore shall cause thee to deny the day of judgment after this
أَلَيْسَ ٱللَّهُ بِأَحْكَمِ ٱلْحَٰكِمِينَ
Easy-read · not authoritative
Easy-read (simplified)alaysa llaahu bi'ahkami l-haakimeen
DIN 31635ʾalaysa llāhu biʾaḥkami l-ḥākimīna
Is God not the Wisest of the wise?
Is not Allah the most conclusive of all judges
Is not God a most just of judges
What! is not God the most just of judges
Is not God the most wise judge
95:7
Why this passage is in the study finding 07
فَمَا يُكَذِّبُكَ بَعْدُ بِٱلدِّينِ
Easy-read · not authoritative
Easy-read (simplified)famaa yukadhdhibuka ba'du bid-deen
DIN 31635famā yukaḏḏibuka baʿdu bid-dīni
The translators word this verse differently
So why do you still reject the religion?
Compare translations (4)
So who henceforth will give the lie to thee about the judgment
But what shall make thee call the judgment after this a lie
Then, who after this shall make thee treat the Judgment as a lie
What therefore shall cause thee to deny the day of judgment after this
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Atëherë, çfarë të shtyn ty ta përgënjeshtrosh Ditën e Gjykimit?!
সুতরাং, হে মানুষ! এত নিদর্শনাবলি প্রত্যক্ষ করার পরে) এরপরও কীসে তোমাকে কর্মফল দিবস সম্পর্কে অবিশ্বাসী করে তোলে?
Pa, šta te, onda, navodi da poričeš obračun?
Pa, što te, onda, navodi da poričeš obračun?
Hol ko yeddatma ñalawma njobdi caggal ɗuum.
და რა არის, რაც ამის შემდეგ გაიძულებს შენ (ო, ადამიანო), არ აღიარო აღდგენისა და საზღაურის ჭეშმარიტება?
Was lässt dich nun weiterhin das Gericht für Lüge erklären?
Τι λοιπόν, σε κάνει (ω, άπιστε) να διαψεύσεις την Ημέρα της Κρίσεως (αφού είδες από τα Σημάδια του Αλλάχ που δείχνουν τη Δύναμη Του σε όλο το σύμπαν);
फिर (ऐ मनुष्य) तुझे कौन-सी चीज़ बदले (के दिन) को झुठलाने पर आमादा करती है?
Cosa ti spinge, dopo di ciò, a rinnegare la fede?
7. Tad kas vis dar po šito verčia tave neigti Atsiskaitymą?
Kana booda maaltu galata [guyyaa Qiyaamaa] si kijibsiisisa (yaa ilma namaa) (kijibsiisutti si kaase)?
Так что же после этого побуждает тебя считать ложью Суд?
Па, шта те онда наводи да поричеш Судњи дан?
Basi ni kipi baadaye kitakachokukukadhibishia malipo?
Vad kan då, efter denna [klargöring], få dig att förkasta tron på [den kommande] domen?
(Ey insan!) Böyle iken, hangi şey sana hesap ve cezayı yalanlatıyor?
پس تجھے اب روز جزا کے جھٹلانے پر کون سی چیز آماده کرتی ہے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
ثُمَّ رَدَدْنَٰهُ أَسْفَلَ سَٰفِلِينَ
Easy-read · not authoritative
Easy-read (simplified)thumma radadnaahu asfala saafileen
DIN 31635ṯumma radadnāhu ʾasfala sāfilīna
Then reduced him to the lowest of the low.
Then we reduced him to the lowest of the low
Then we will send him back the lowest of the low
Then brought him down to be the lowest of the low
afterwards We rendered him the vilest of the vile
إِلَّا ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ فَلَهُمْ أَجْرٌ غَيْرُ مَمْنُونٍ
Easy-read · not authoritative
Easy-read (simplified)illaa lladheena aamanoo wa'amiloo s-saalihaati falahum ajrun ghayru mamnoon
DIN 31635ʾillā llaḏīna ʾāmanū waʿamilū ṣ-ṣāliḥāti falahum ʾaǧrun ġayru mamnūnin
The translators word this verse differently
Except those who believe and do righteous deeds; for them is a reward without end.
Save those who believe and do good works, and theirs is a reward unfailing
save those who believe and act aright; for theirs is a hire that is not grudged
Save who believe and do the things that are right, for theirs shall be a reward that faileth not
Except those who believe, and work righteousness; for they shall receive an endless reward
95:7 — the verse above
أَلَيْسَ ٱللَّهُ بِأَحْكَمِ ٱلْحَٰكِمِينَ
Easy-read · not authoritative
Easy-read (simplified)alaysa llaahu bi'ahkami l-haakimeen
DIN 31635ʾalaysa llāhu biʾaḥkami l-ḥākimīna
Is God not the Wisest of the wise?
Is not Allah the most conclusive of all judges
Is not God a most just of judges
What! is not God the most just of judges
Is not God the most wise judge
95:8
Why this passage is in the study finding 08
أَلَيْسَ ٱللَّهُ بِأَحْكَمِ ٱلْحَٰكِمِينَ
Easy-read · not authoritative
Easy-read (simplified)alaysa llaahu bi'ahkami l-haakimeen
DIN 31635ʾalaysa llāhu biʾaḥkami l-ḥākimīna
Is God not the Wisest of the wise?
Compare translations (4)
Is not Allah the most conclusive of all judges
Is not God a most just of judges
What! is not God the most just of judges
Is not God the most wise judge
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
A nuk është Allahu Gjykatësi më i Urtë?!
আল্লাহ কি বিচারকদের সর্বশ্রেষ্ঠ বিচারক নন?
Zar Allah nije sudija najpravedniji?!
Zar Allah nije sudac najpravedniji?!
Mbele Alla wona ɓurɗo nuunɗude e ñaawooɓe ɓe.
განა არ არის ალლაჰი ყველაზე სამართლიანი მსაჯული?
Ist denn nicht Allah der Weiseste der (bzw. unter den) Richtenden?
Μα δεν είναι ο Αλλάχ ο Δικαιότερος (και ο Σοφότερος) των κριτών (ορίζοντας την Ημέρα της Κρίσεως για να ανταμείψει τους καλούς και να τιμωρήσει τους κακούς); (Βεβαίως, Είναι).
क्या अल्लाह सब हाकिमों से बड़ा हाकिम नहीं है?
Non è forse Allāh il migliore dei Giudici?
8. Argi ne Allahas yra teisingiausias iš teisėjų?
Sila Rabbiin irra murteessaa murteessitootaa hin taanee?(tahe).
Разве Аллах — не Наимудрейший из судящих?
Зар Аллах није судија најправеднији?!
Kwani Mwenyezi Mungu si muadilifu zaidi kuliko wote wanaohukumu?
Är inte Gud den visaste av domare?
Allah, hükmedenlerin en iyi hükmedeni değil midir?
کیا اللہ تعالیٰ (سب) حاکموں کا حاکم نہیں ہے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
إِلَّا ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ فَلَهُمْ أَجْرٌ غَيْرُ مَمْنُونٍ
Easy-read · not authoritative
Easy-read (simplified)illaa lladheena aamanoo wa'amiloo s-saalihaati falahum ajrun ghayru mamnoon
DIN 31635ʾillā llaḏīna ʾāmanū waʿamilū ṣ-ṣāliḥāti falahum ʾaǧrun ġayru mamnūnin
The translators word this verse differently
Except those who believe and do righteous deeds; for them is a reward without end.
Save those who believe and do good works, and theirs is a reward unfailing
save those who believe and act aright; for theirs is a hire that is not grudged
Save who believe and do the things that are right, for theirs shall be a reward that faileth not
Except those who believe, and work righteousness; for they shall receive an endless reward
فَمَا يُكَذِّبُكَ بَعْدُ بِٱلدِّينِ
Easy-read · not authoritative
Easy-read (simplified)famaa yukadhdhibuka ba'du bid-deen
DIN 31635famā yukaḏḏibuka baʿdu bid-dīni
The translators word this verse differently
So why do you still reject the religion?
So who henceforth will give the lie to thee about the judgment
But what shall make thee call the judgment after this a lie
Then, who after this shall make thee treat the Judgment as a lie
What therefore shall cause thee to deny the day of judgment after this
95:8 — the verse above
What this study rests on, and what it refusessigned with it4 of the 5 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across five translations - the four public-domain renderings of Sale 1734, Rodwell 1861, Palmer 1880 and Pickthall 1930, and Itani 2012 - of 95:1-8, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified.
How this set was arrived at. This is a study of one surah, so it carries every verse of it: all eight verses of Surah at-Tin, each as its own passage with its own reason. No verse of the surah is left out, so none is recorded as not carried.
Verses carried by more than one study. Some passages here also serve another study. Each carries its own reason in each place, and the reason states where else it appears.
Where the renderings part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 16 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/