يَخَافُونَ رَبَّهُم مِّن فَوْقِهِمْ وَيَفْعَلُونَ مَا يُؤْمَرُونَ
Easy-read (simplified)yakhaafoona rabbahum min fawqihim wayaf'aloona maa yu'maroon
DIN 31635yaḫāfūna rabbahum min fawqihim wayafʿalūna mā yuʾmarūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
They fear their Lord above them, and they do what they are commanded.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
They fear their Lord above them, and do what they are bidden
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
They fear their Lord above them, and they do what they are bidden
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
They fear their Lord who is above them, and do what they are bidden
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
They fear their Lord, Who is exalted above them, and perform that which they are commanded
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
e i frikësohen Zotit të tyre që është mbi ta dhe bëjnë atë që u urdhërohet.
তারা তাদের রবকে ভয় করে, যিনি (নিজ সত্তা, প্রতিপত্তি ও ক্ষমতায়) তাদের সবার ওপরে আছেন এবং তাদেরকে যা নির্দেশ দেয়া হয়, তারা তা-ই করে।
boje se Gospodara svog, Koji je iznad njih, i čine ono što im se naredi.
boje se Gospodara svog, Koji je iznad njih, i čine ono što im se naredi.
Heɓe kulira Joomi maɓɓe, senngo dow maɓɓe, heɓe mbaɗa ko ɓe njamiraa.
ეშინიათ [ანგელოზებს[ თავიანთი უფლის, რომელიც მათ ზემოთაა, და აკეთებენ იმას, რაც მათ ებრძანათ ۩.
Sie fürchten ihren Herrn über (und oberhalb von) sich und tun, was ihnen befohlen wird.
Φοβούνται (οι Άγγελοι) από τον Κύριό τους, ο Οποίος (ο Ίδιος και η Δύναμη και η Εξουσία Του) είναι πάνω τους, και κάνουν ό,τι διατάζονται.
वे[18] अपने पालनहार से डरते हैं, जो उनके ऊपर है। और वे वही करते हैं, जो आदेश दिेए जाते हैं।
temono il loro Dio al di sopra di loro, e fanno ciò che viene loro ordinato. ۩
50. Jie bijo savo Viešpaties virš savęs, ir jie daro tai, kas jiems įsakyta.
Gubbaa isaanii irratti Gooftaa isaanii sodaatu; waan itti ajajamaniis ni dalagu.[3]
Они боятся своего Господа, [Который] над ними, и исполняют то, что им велено.
боје се свога Господара који је изнад њих и чине оно што им се нареди.
Vinamhofu Mola wao Mlezi aliye juu yao, na vinafanya vinavyoamrishwa.
De bävar för sin Herre ovan dem och gör allt som åläggs dem.
Yukarılarında olan Rablerinden korkarlar ve yalnızca kendilerine emredileni yaparlar.
اور اپنے رب سے جو ان کے اوپر ہے، کپکپاتے رہتے ہیں[1] اور جو حکم مل جائے اس کی تعمیل کرتے ہیں.[2]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
أَوَلَمْ يَرَوْا۟ إِلَىٰ مَا خَلَقَ ٱللَّهُ مِن شَىْءٍ يَتَفَيَّؤُا۟ ظِلَٰلُهُۥ عَنِ ٱلْيَمِينِ وَٱلشَّمَآئِلِ سُجَّدًا لِّلَّهِ وَهُمْ دَٰخِرُونَ
Easy-read (simplified)awalam yaraw ilaa maa khalaqa llaahu min shay'in yatafayya'u zilaaluhu 'ani l-yameeni wash-shamaa'ili sujjadan lillaahi wahum daakhiroon
DIN 31635ʾawalam yaraw ʾilā mā ḫalaqa llāhu min šayʾin yatafayyaʾu ẓilāluhu ʿani l-yamīni waš-šamāʾili suǧǧadan lillāhi wahum dāḫirūna
The translators word this verse differently
Have they not observed what God has created? Their shadows revolve from the right and the left, bowing to God as they shrink away.
Have they not observed all things that Allah hath created, how their shadows incline to the right and to the left, making prostration unto Allah, and they are lowly
Do they not regard whatever thing God has created; its shadow falls on the right or the left, adoring God and shrinking up
Have they not seen how everything which God hath created turneth its shadow right and left, prostrating itself before God in all abasement
Do they not consider the things which God hath created; whose shadows are cast on the right hand and on the left, worshipping God, and become contracted
وَلِلَّهِ يَسْجُدُ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ مِن دَآبَّةٍ وَٱلْمَلَٰٓئِكَةُ وَهُمْ لَا يَسْتَكْبِرُونَ
Easy-read (simplified)walillaahi yasjudu maa fee s-samaawaati wamaa fee l-'ardi min daabbatin wal-malaa'ikatu wahum laa yastakbiroon
DIN 31635walillāhi yasǧudu mā fī s-samāwāti wamā fī l-ʾarḍi min dābbatin wal-malāʾikatu wahum lā yastakbirūna
The translators word this verse differently
To God bows down everything in the heavens and everything on earth-every living creature, and the angels, and without being proud.
And unto Allah maketh prostration whatsoever is in the heavens and whatsoever is in the earth of living creatures, and the angels (also) and they are not proud
Whatever is in the heavens and in the earth, beast or angel, adores God; nor are they big with pride
And all in the Heavens and all on the Earth, each thing that moveth, and the very angels, prostrate them in adoration before God, and are free from pride
Whatever moveth both in heaven and on earth, worshippeth God, and the angels also; and they are not elated with pride, so as to disdain his service
16:50 — the verse above
وَقَالَ ٱللَّهُ لَا تَتَّخِذُوٓا۟ إِلَٰهَيْنِ ٱثْنَيْنِ إِنَّمَا هُوَ إِلَٰهٌ وَٰحِدٌ فَإِيَّٰىَ فَٱرْهَبُونِ
Easy-read (simplified)waqaala llaahu laa tattakhidhoo ilaahayni thnayni innamaa huwa ilaahun waahidun fa'iyyaaya farhaboon
DIN 31635waqāla llāhu lā tattaḫiḏū ʾilāhayni ṯnayni ʾinnamā huwa ʾilāhun wāḥidun faʾiyyāya farhabūni
God has said: "Do not take two gods; He is only One God; so fear only Me."
Allah hath said: Choose not two gods. There is only One Allah. So of Me, Me only, be in awe
And God says, 'Take not to two gods; God is only one; me then do ye fear
For God hath said, "Take not to yourselves two gods, for He is one God: me, therefore! yea, me revere
God said, take not unto yourselves two gods; for there is but one God: And revere Me
وَلَهُۥ مَا فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَلَهُ ٱلدِّينُ وَاصِبًا أَفَغَيْرَ ٱللَّهِ تَتَّقُونَ
Easy-read (simplified)walahu maa fee s-samaawaati wal-'ardi walahu d-deenu waasiban afaghayra llaahi tattaqoon
DIN 31635walahu mā fī s-samāwāti wal-ʾarḍi walahu d-dīnu wāṣiban ʾafaġayra llāhi tattaqūna
To Him belongs everything in the heavens and the earth; and to Him obedience is due always. Do you, then, fear anyone other than God?
Unto Him belongeth whatsoever is in the heavens and the earth, and religion is His for ever. Will ye then fear any other than Allah
His is what is in the heavens and in the earth; to Him is obedience due unceasingly; other than God then will ye fear
All in the Heavens and in the Earth is His! His due unceasing service! Will ye then fear any other than God
Unto Him belongeth whatsoever is in heaven and on earth; and unto Him is obedience eternally due. Will ye therefore fear any besides God
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
يَخَافُونَ رَبَّهُم مِّن فَوْقِهِمْ وَيَفْعَلُونَ مَا يُؤْمَرُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.30 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/