And created the jinn from a fusion of fire.
Are angels and jinn the same kind of being in the Qur'an?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 55:15 AND HE CREATED THE JINN OF SMOKELESS FIRE. In because it is the clearest statement of the jinn's material, and because 55:14 in the same passage says man was created of clay - the pairing is deliberate.
- 02 15:27 AND THE JINN DID WE CREATE AFORETIME OF ESSENTIAL FIRE. In because it repeats the claim with a different qualifier and adds that they were made BEFORE - which the other verse does not.
- 03 35:1 Praise be to God, Creator of the heavens and the earth, WHO APPOINTETH THE ANGELS MESSENGERS HAVING WINGS TWO, THREE AND FOUR. He multiplieth in creation what He will. In because it is the only physical description of angels, and it does not mention fire. ALSO CARRIED by the study What does the Qur'an say about angels - and do they have free will?, with a different reason there.
- 04 18:50 And when We said unto the angels: fall prostrate before Adam, and they fell prostrate, all save Iblis. HE WAS OF THE JINN, SO HE REBELLED AGAINST HIS LORD'S COMMAND. This verse says the angels were told to prostrate before Adam and all did save Iblis, and then says that he was of the jinn. It also appears in Is Iblis (Satan) an angel or a jinn in the Qur'an?, for a different reason.
- 05 7:38 He saith: ENTER INTO THE FIRE AMONG NATIONS OF THE JINN AND HUMANKIND WHO PASSED AWAY BEFORE YOU. In because it puts jinn and humans in the same category of accountable communities - and angels are never so listed.
- 06 16:49–50 And unto God maketh prostration whatsoever is in the heavens and whatsoever is in the earth of living creatures, AND THE ANGELS ALSO, AND THEY ARE NOT PROUD. THEY FEAR THEIR LORD ABOVE THEM, AND DO WHAT THEY ARE BIDDEN. In as ONE PASSAGE because it describes angels as not proud and obedient, which is precisely the point on which Iblis differs.
In plain wordsEditorial written by the editors, not a translation
No, and the Qur'an distinguishes them in three ways - though one verse makes the distinction awkward.
By MATERIAL. 55:15 and 15:27 both say the jinn were created of fire - smokeless fire, essential fire, the fire of a scorching wind, depending on the rendering. And 55:14, immediately before, says man was created of clay - rendered by the study What does the Qur'an say about the human being made from clay?, not on this page. The pairing is deliberate. Angels are never given a material in the Qur'an; 35:1 gives them wings and no substance.
By ACCOUNTABILITY. 7:38 puts jinn and humankind together as NATIONS who passed away and are judged - and angels are never in such a list. The study What does the Qur'an say about the jinn? found the same: they are created, addressed and accountable.
By DISPOSITION. 16:49-50 says the angels ARE NOT PROUD, they FEAR THEIR LORD ABOVE THEM, AND DO WHAT THEY ARE BIDDEN. That is exactly the point on which Iblis is described as failing.
And then the awkwardness. 18:50 says the command was given TO THE ANGELS, and that all prostrated SAVE IBLIS - HE WAS OF THE JINN. The one verse that states a jinn's category places him inside a command addressed to angels.
The study Is Iblis (Satan) an angel or a jinn in the Qur'an? works through that in full and finds the Qur'an says once that he was of the jinn, gives him an origin in fire that fits, and otherwise narrates him as the exception within an address to angels.
So: distinguished by substance, by accountability and by disposition, and left unexplained on the one occasion where the categories overlap.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 55:15, widening across 6 passages in all.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 6 passages, each with every cleared translation
6 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
55:15
Why this passage is in the study finding 01
وَخَلَقَ ٱلْجَآنَّ مِن مَّارِجٍ مِّن نَّارٍ
Easy-read (simplified)wakhalaqa l-jaanna min maarijin min naar
DIN 31635waḫalaqa l-ǧānna min māriǧin min nārin
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
And the jinn did He create of smokeless fire
And He created the ginn from smokeless fire
And He created the djinn of pure fire
But He created the genii of fire clear from smoke
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
kurse xhinët i krijoi prej flakës së zjarrit pa tym.
আর তিনি জিনকে সৃষ্টি করেছেন ধোঁয়াবিহীন অগ্নিশিখা থেকে।
a džine od plamena vatre –
a džine od plamena vatre –
O tagiri jinnaaji ɗiin, immorde e lew lewndu yiite laaɓuki.
და შექმნა ჯინები სუფთა [უკვამლო] ცეცხლისგან.
Und Er hat die Jinn aus einer unruhigen Feuerflamme erschaffen.
Και δημιούργησε το Τζινν από φλόγα φωτιάς.
तथा जिन्नों को आग की ज्वाला से पैदा किया।
e creò i demoni da un amalgama di fuoco:
15. Ir džinus – Jis sukūrė juos iš bedūmės ugnies liežuvio.
Jaannii immoo boba’aa ibiddaa (kan aara hin qabne) irraa uume.
и сотворил джинна из смешанного пламени огня.
а духове од пламена ватре –
Na akawaumba majini kwa ulimi wa moto.
Och han skapade [den första] jinnen av en gnistrande eldflamma.
Cinleri de yalın bir ateşten yarattı.
اور جنات کو آگ کے شعلے سے پیدا کیا.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Easy-read (simplified)fabi'ayyi aalaa'i rabbikumaa tukadhdhibaan
DIN 31635fabiʾayyi ʾālāʾi rabbikumā tukaḏḏibāni
So which of your Lord's marvels will you deny?
Which is it, of the favours of your Lord, that ye deny
Then which of your Lord's bounties will ye twain deny
Which then of the bounties of your Lord will ye twain deny
Which, therefore, of your Lord's benefits will ye ungratefully deny
خَلَقَ ٱلْإِنسَٰنَ مِن صَلْصَٰلٍ كَٱلْفَخَّارِ
Easy-read (simplified)khalaqa l-'insaana min salsaalin kal-fakhkhaar
DIN 31635ḫalaqa l-ʾinsāna min ṣalṣālin kal-faḫḫāri
He created man from hard clay, like bricks.
He created man of clay like the potter's
He created men of crackling clay like the potters
He created man of clay like that of the potter
He created man of dried clay like an earthen vessel
55:15 — the verse above
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Easy-read (simplified)fabi'ayyi aalaa'i rabbikumaa tukadhdhibaan
DIN 31635fabiʾayyi ʾālāʾi rabbikumā tukaḏḏibāni
So which of your Lord's marvels will you deny?
Which is it, of the favours of your Lord, that ye deny
Then which of your Lord's bounties will ye twain deny
Which then of the bounties of your Lord will ye twain deny? [RODWELL: Which then of the bounties, etc]
Which, therefore, of your Lord's benefits will ye ungratefully deny
رَبُّ ٱلْمَشْرِقَيْنِ وَرَبُّ ٱلْمَغْرِبَيْنِ
Easy-read (simplified)rabbu l-mashriqayni warabbu l-maghribayn
DIN 31635rabbu l-mašriqayni warabbu l-maġribayni
Lord of the two Easts and Lord of the two Wests.
Lord of the two Easts, and Lord of the two Wests
The Lord of the two easts and the Lord of the two wests
He is the Lord of the East, He is the Lord of the West
He is the Lord of the east, and the Lord of the west
15:27
Why this passage is in the study finding 02
وَٱلْجَآنَّ خَلَقْنَٰهُ مِن قَبْلُ مِن نَّارِ ٱلسَّمُومِ
Easy-read (simplified)wal-jaanna khalaqnaahu min qablu min naari s-samoom
DIN 31635wal-ǧānna ḫalaqnāhu min qablu min nāri s-samūmi
And the jinn We created before, from piercing fire.
Compare translations (4)
And the jinn did We create aforetime of essential fire
And the ginns had we created before of smokeless fire
And the djinn had We before created of subtle fire
And We had before created the devil of subtile fire
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
ndërsa xhinët i krijuam më parë nga një flakë e fortë.
আর ইতঃপূর্বে (আদম সৃষ্টির পূর্বে) জিনকে কঠিন উত্তপ্ত আগুন থেকে সৃষ্টি করেছি।
a još prije smo stvorili džine od vatre užarene.
a još prije smo stvorili džine od vatre užarene.
E jinnaaji ɗin, min tagiri ndu ko adii, e yiite ooyunge.
და ჯინები შევქმენით უფრო ადრე [ადამის შექმნამდე] უკვამლო [ძალიან ცხელი] ცეცხლისგან,
Und die Jinn haben Wir zuvor aus dem Feuer des Glutwindes erschaffen.
Και τον τζινν (τον Ιμπλίς, τον πατέρα των τζινν) τον είχαμε δημιουργήσει πριν (να δημιουργήσουμε τον Αδάμ), από άκαπνη πυρακτωμένη φωτιά.
और इससे पहले जिन्नों को हमने धुँआ रहित अति गर्म आग से पैदा किया।
E il «Jinn» lo abbiamo creato da soffi potenti di fuoco.
27. Ir džinus, Mes sukūrėme kadaise iš bedūmės ugnies liepsnos.
Jinnii (Ibliisiin) immoo duraan ibidda boba’aa irraa isa uumne. [3]
А джинна Мы сотворили прежде этого из палящего огня.
А још пре смо створили духове од ужарене ватре.
Naye Jini tulimuumba hapo kabla kutokana na moto wa upepo umoto.
och dessförinnan skapade vi jinnerna av en brännhet eld.
Daha önce de cinleri yakıp kavuran bir ateşten yaratmıştık.
اور اس سے پہلے جنات کو ہم نے لو والی آگ[1] سے پیدا کیا.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَإِنَّ رَبَّكَ هُوَ يَحْشُرُهُمْ إِنَّهُۥ حَكِيمٌ عَلِيمٌ
Easy-read (simplified)wa'inna rabbaka huwa yahshuruhum innahu hakeemun 'aleem
DIN 31635waʾinna rabbaka huwa yaḥšuruhum ʾinnahu ḥakīmun ʿalīmun
It is your Lord who will gather them together. He is the Wise, the Knowing.
Lo! thy Lord will gather them together. Lo! He is Wise, Aware
And, verily, it is your Lord who will gather you; verily, He is wise and knowing
And truly thy Lord will gather them together again, for He is Wise, Knowing
And thy Lord shall gather them together at the last day; for he is knowing and wise
وَلَقَدْ خَلَقْنَا ٱلْإِنسَٰنَ مِن صَلْصَٰلٍ مِّنْ حَمَإٍ مَّسْنُونٍ
Easy-read (simplified)walaqad khalaqnaa l-'insaana min salsaalin min hama'in masnoon
DIN 31635walaqad ḫalaqnā l-ʾinsāna min ṣalṣālin min ḥamaʾin masnūnin
The translators word this verse differently
We created the human being from clay, from molded mud.
Verily We created man of potter's clay of black mud altered
And we did create man from crackling clay of black mull wrought in form
We created man of dried clay, of dark loam moulded
We created man of dried clay, of black mud, formed into shape
15:27 — the verse above
وَإِذْ قَالَ رَبُّكَ لِلْمَلَٰٓئِكَةِ إِنِّى خَٰلِقٌۢ بَشَرًا مِّن صَلْصَٰلٍ مِّنْ حَمَإٍ مَّسْنُونٍ
Easy-read (simplified)wa'idh qaala rabbuka lilmalaa'ikati innee khaaliqun basharan min salsaalin min hama'in masnoon
DIN 31635waʾiḏ qāla rabbuka lilmalāʾikati ʾinnī ḫāliqun bašaran min ṣalṣālin min ḥamaʾin masnūnin
Your Lord said to the angels, "I am creating a human being from clay, from molded mud."
And (remember) when thy Lord said unto the angels: Lo! I am creating a mortal out of potter's clay of black mud altered
And when thy Lord said to the angels, 'Verily, I am creating a mortal from crackling clay of black mud wrought into shape
Remember when thy Lord said to the Angels, "I create man of dried clay, of dark loam moulded
And remember when thy Lord said unto the angels, verily I am about to create man of dried clay, of black mud, wrought into shape
فَإِذَا سَوَّيْتُهُۥ وَنَفَخْتُ فِيهِ مِن رُّوحِى فَقَعُوا۟ لَهُۥ سَٰجِدِينَ
Easy-read (simplified)fa'idhaa sawwaytuhu wanafakhtu feehi min roohee faqa'oo lahu saajideen
DIN 31635faʾiḏā sawwaytuhu wanafaḫtu fīhi min rūḥī faqaʿū lahu sāǧidīna
"When I have formed him, and breathed into him of My spirit, fall down prostrating before him."
So, when I have made him and have breathed into him of My Spirit, do ye fall down, prostrating yourselves unto him
And when I have fashioned it, and breathed into it of my spirit, then fall ye down before it adoring
And when I shall have fashioned him and breathed of my spirit into him, then fall ye down and worship him
when therefore I shall have completely formed him, and shall have breathed of my spirit into him; do ye fall down and worship him
35:1
Why this passage is in the study finding 03
ٱلْحَمْدُ لِلَّهِ فَاطِرِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ جَاعِلِ ٱلْمَلَٰٓئِكَةِ رُسُلًا أُو۟لِىٓ أَجْنِحَةٍ مَّثْنَىٰ وَثُلَٰثَ وَرُبَٰعَ يَزِيدُ فِى ٱلْخَلْقِ مَا يَشَآءُ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
Easy-read (simplified)al-hamdu lillaahi faatiri s-samaawaati wal-'ardi jaa'ili l-malaa'ikati rusulan oolee ajnihatin mathnaa wathulaatha warubaa'a yazeedu fee l-khalqi maa yashaa'u inna llaaha 'alaa kulli shay'in qadeer
DIN 31635al-ḥamdu lillāhi fāṭiri s-samāwāti wal-ʾarḍi ǧāʿili l-malāʾikati rusulan ʾūlī ʾaǧniḥatin maṯnā waṯulāṯa warubāʿa yazīdu fī l-ḫalqi mā yašāʾu ʾinna llāha ʿalā kulli šayʾin qadīrun
Praise be to God, Originator of the heavens and the earth, Maker of the angels messengers with wings-double, triple, and quadruple. He adds to creation as He wills. God is Able to do all things.
Compare translations (4)
Praise be to Allah, the Creator of the heavens and the earth, Who appointeth the angels messengers having wings two, three and four. He multiplieth in creation what He will. Lo! Allah is Able to do all things
Praise belongs to God, the originator of the heavens and the earth; who makes the angels His messengers, endued with wings in pairs, or threes or fours; He adds to creation what He Pleases; verily, God is mighty over all
PRAISE be to God, Maker of the Heavens and of the Earth! Who employeth the ANGELS as envoys, with pairs of wings, two, three, and four: He addeth to his creature what He will! Truly God hath power for all things
Praise be unto God, the creator of heaven and earth; who maketh the angels his messengers, furnished with two, and three, and four pair of wings: God maketh what addition He pleaseth unto his creatures; for God is almighty
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Lavdërimi i takon Allahut, Krijuesit të qiejve e të Tokës, i Cili i bëri melekët të dërguar me dy, tre ose katër krahë. Ai shton në krijim çfarë të dojë. Me të vërtetë, Allahu është i Plotfuqishëm për çdo gjë.
সমস্ত প্রশংসা আল্লাহর জন্য, যিনি আসমানসমূহ ও জমিনের স্রষ্টা, ফিরিশতাদেরকে (নবীদের নিকট) বার্তাবাহকরূপে নিযুক্তকারী, যারা দুই দুই, তিন তিন ও চার চার পাখাবিশিষ্ট। তিনি সৃষ্টির মধ্যে(১) যা ইচ্ছা বৃদ্ধি করেন। নিশ্চয় আল্লাহ সব কিছুর ওপর সর্বশক্তিমান। (১) অঙ্গ, সৌন্দর্য ও স্বর, ইত্যাদি।
Hvaljen neka je Allah, Stvoritelj nebesa i Zemlje, Koji meleke sa po dva, tri i četiri krila čini izaslanicima. On onom što stvara dodaje što hoće, On, uistinu, sve može.
Hvaljen neka je Allah, Stvoritelj nebesa i Zemlje, Koji anđele sa po dva, tri i četiri krila čini izaslanicima. On onome što stvara dodaje što hoće, On, uistinu, sve može.
Jettooje ngoodanii Alla, Takɗo kammuuji ɗin e leydi ndin, baɗɗo Malaa'ikaaji nulaaɓe, marɓe gabitanji(bibje) ɗi ɗiɗi, ɗi tati e nayi. Homo ɓesda ko o muuyi e tagu makko ngun, tawde pellet, Alla ko kattanɗo kala hu'unde.
ყოველი ქება ეკუთვნის ალლაჰს, ცათა და მიწის შემოქმედს, რომელმაც ანგელოზები შექმნა შუამავლებად, რომლებიც ფლობენ ორ, სამ და ოთხ ფრთას. ის მატებს ქმნილებაში იმას, რასაც ისურვებს. ჭეშმარიტად, ალლაჰს ყოველი საქმე ძალუძს [ის ყოვლისშემძლეა].
Das Lob gebührt Allah, dem Erschaffer der Himmel und der Erde, Der die Engel zu Gesandten gemacht hat mit Flügeln, (je) zwei, drei und vier! Er fügt der Schöpfung hinzu, was Er will. Wahrlich, Allah hat zu allem die Macht.
Όλη η δόξα ανήκει στον Αλλάχ, τον Δημιουργό των Ουρανών και της γης. Ο Οποίος έκανε τους Αγγέλους Αγγελιαφόρους (που εφαρμόζουν τις εντολές Του), οι οποίοι έχουν δύο, τρία, ή τέσσερα φτερά, αυξάνει (ο Αλλάχ) στη δημιουργία ό,τι θέλει. Πράγματι, ο Αλλάχ είναι για τα πάντα, Ικανός.
सब प्रशंसा अल्लाह के लिए है, जो आकाशों तथा धरती का पैदा करने वाला है, (और) दो-दो, तीन-तीन, चार-चार परों वाले फ़रिश्तों को संदेशवाहक बनाने वाला[1] है। वह संरचना में जैसी चाहता है अभिवृद्धि करता है। निःसंदेह अल्लाह हर चीज़ का सामर्थ्य रखता है।
La Lode sia ad Allāh+, Creatore dei cieli e della terra, Colui che ha creato degli angeli Messaggeri dotati di due, o tre, o quattro ali. Lui aggiunge al creato ciò che vuole: in verità Allāh è Onnipotente.
1. Visa šlovė ir padėkos Allahui, (vieninteliam) dangų ir žemės Pradininkui [arba (Vieninteliam) Kūrėjui], Kuris padarė angelus pasiuntiniais su sparnais, dviem arba trimis, arba keturiais. Jis padidina kūrinijoje tai, ką Jis nori. Iš tiesų, Allahas Gali daryti viską.
Faaruun hundi kan Rabbii samiileefi dachii kanuume taheeti, kan maleykota ergamtoota abbootii kooluuwwan lama lamaa, sadi sadihiifi afur afurii taasise. Uumama keessattis waan fedhe dabala. Rabbiin waan hunda irratti danda’aadha. [1]
Хвала Аллаху, Изначально сотворившему[59] небеса и землю, сделавшему ангелов посланниками, обладающими крыльями — двумя, тремя или четырьмя. Он приумножает в творении то, что пожелает. Воистину, Аллах всемогущ над всем сущим.
Хваљен нека је Аллах, Створитељ небеса и Земље, Који анђеле са по два, три и четири крила чини изасланицима. Он оном што ствара додаје шта хоће. – Он, уистину, све може.
Sifa zote njema ni za Mwenyezi Mungu, Muumba wa mbingu na ardhi, aliyewafanya Malaika kuwa wajumbe wenye mbawa mbili mbili, na tatu tatu, na nne nne. Huzidisha katika kuumba apendavyo. Hakika Mwenyezi Mungu ni Muweza wa kila kitu.
All lovprisning tillkommer Gud, himlarnas och jordens Skapare, som utser änglar till budbärare, försedda med vingar – två, tre eller fyra. Han utökar vad han vill i skapelsen. Gud har förvisso makt över allt.
Hamt, göklerin ve yerin yaratıcısı ve melekleri ikişer, üçer ve dörder kanatlı elçiler yapan Allah’a mahsustur. O, yaratmada dilediğini arttırır. Şüphesiz, Allah’ın her şeye gücü yeter.
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35:1 — the verse above
مَّا يَفْتَحِ ٱللَّهُ لِلنَّاسِ مِن رَّحْمَةٍ فَلَا مُمْسِكَ لَهَا وَمَا يُمْسِكْ فَلَا مُرْسِلَ لَهُۥ مِنۢ بَعْدِهِۦ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ
Easy-read (simplified)maa yaftahi llaahu lilnnaasi min rahmatin falaa mumsika lahaa wamaa yumsik falaa mursila lahu min ba'dihi wahuwa l-'azeezu l-hakeem
DIN 31635mā yaftaḥi llāhu lilnnāsi min raḥmatin falā mumsika lahā wamā yumsik falā mursila lahu min baʿdihi wahuwa l-ʿazīzu l-ḥakīmu
The translators word this verse differently
Whatever mercy God unfolds for the people, none can withhold it. And if He withholds it, none can release it thereafter. He is the Exalted in Power, Full of Wisdom.
That which Allah openeth unto mankind of mercy none can withhold it; and that which He withholdeth none can release thereafter. He is the Mighty, the Wise
What God opens to men of His mercy there is none to withhold; and what He withholds, there is none can send it forth after Him; for He is the mighty, the wise
The mercy which God layeth open for man, no one can keep back; and what He shall keep back, none can afterwards send forth. And He is the Mighty, the Wise
The mercy which God shall freely bestow on mankind, there is none who can with-hold; and what He shall with-hold, there is none who can bestow, besides Him: And He is the mighty, the wise
يَٰٓأَيُّهَا ٱلنَّاسُ ٱذْكُرُوا۟ نِعْمَتَ ٱللَّهِ عَلَيْكُمْ هَلْ مِنْ خَٰلِقٍ غَيْرُ ٱللَّهِ يَرْزُقُكُم مِّنَ ٱلسَّمَآءِ وَٱلْأَرْضِ لَآ إِلَٰهَ إِلَّا هُوَ فَأَنَّىٰ تُؤْفَكُونَ
Easy-read (simplified)yaa ayyuhaa n-naasu dhkuroo ni'mata llaahi 'alaykum hal min khaaliqin ghayru llaahi yarzuqukum mina s-samaa'i wal-'ardi laa ilaaha illaa huwa fa'annaa tu'fakoon
DIN 31635yā ʾayyuhā n-nāsu ḏkurū niʿmata llāhi ʿalaykum hal min ḫāliqin ġayru llāhi yarzuqukum mina s-samāʾi wal-ʾarḍi lā ʾilāha ʾillā huwa faʾannā tuʾfakūna
O people! Remember God's blessings upon you. Is there a creator other than God who provides for you from the heaven and the earth? There is no god but He. So how are you misled?
O mankind! Remember Allah's grace toward you! Is there any creator other than Allah who provideth for you from the sky and the earth? There is no Allah save Him. Whither then are ye turned
O ye folk! remember the favours of God towards you; is there a creator beside God, who provides you from the heavens and from the earth? There is no god but He; how then can ye lie
O men! bear in mind the favour of God towards you. Is there a creator other than God, who nourisheth you with the gifts of heaven and earth? There is no God but He! How then are ye turned aside from Him
O men, remember the favour of God towards you: Is there any creator, besides God, who provideth food for you from heaven and earth? There is no God but He: How therefore are ye turned aside from acknowledging his unity
18:50
Why this passage is in the study finding 04
وَإِذْ قُلْنَا لِلْمَلَٰٓئِكَةِ ٱسْجُدُوا۟ لِـَٔادَمَ فَسَجَدُوٓا۟ إِلَّآ إِبْلِيسَ كَانَ مِنَ ٱلْجِنِّ فَفَسَقَ عَنْ أَمْرِ رَبِّهِۦٓ أَفَتَتَّخِذُونَهُۥ وَذُرِّيَّتَهُۥٓ أَوْلِيَآءَ مِن دُونِى وَهُمْ لَكُمْ عَدُوٌّۢ بِئْسَ لِلظَّٰلِمِينَ بَدَلًا
Easy-read (simplified)wa'idh qulnaa lilmalaa'ikati sjudoo li'aadama fasajadoo illaa ibleesa kaana mina l-jinni fafasaqa 'an amri rabbihi afatattakhidhoonahu wadhurriyyatahu awliyaa'a min doonee wahum lakum 'aduwwun bi'sa lilzzaalimeena badalaa
DIN 31635waʾiḏ qulnā lilmalāʾikati sǧudū liʾādama fasaǧadū ʾillā ʾiblīsa kāna mina l-ǧinni fafasaqa ʿan ʾamri rabbihi ʾafatattaḫiḏūnahu waḏurriyyatahu ʾawliyāʾa min dūnī wahum lakum ʿaduwwun biʾsa lilẓẓālimīna badalan
We said to the angels, "Bow down to Adam." So they bowed down, except for Satan. He was of the jinn, and he defied the command of his Lord. Will you take him and his offspring as lords instead of Me, when they are an enemy to you? Evil is the exchange for the wrongdoers.
Compare translations (4)
And (remember) when We said unto the angels: Fall prostrate before Adam, and they fell prostrate, all save Iblis. He was of the jinn, so he rebelled against his Lord's command. Will ye choose him and his seed for your protecting friends instead of Me, when they are an enemy unto you? Calamitous is the exchange for evil-doers
And when we said to the angels, ' Adore Adam,' they adored him, save only Iblis, who was of the ginn, who revolted from the bidding of his Lord. 'What! will ye then take him and his seed as patrons, rather than me, when they are foes of yours? bad for the wrong-doers is the exchange
When we said to the angels, "Prostrate yourselves before Adam," they all prostrated them save Eblis, who was of the Djinn, and revolted from his Lord's behest. behest. - What! will ye then take him and his offspring as patrons rather than Me? and they your enemies? Sad exchange for the ungodly
Remember when We said unto the angels, worship ye Adam: And they all worshipped him, except Eblis, who was one of the genii, and departed from the command of his Lord. Will ye therefore take him and his offspring for your patrons besides Me, notwithstanding they are your enemies? Miserable shall such a change be to the ungodly
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kur u thamë melekëve: "Bjerini në sexhde Ademit!" Të gjithë ranë në sexhde, përveç Iblisit, i cili ishte nga xhinët dhe nuk iu bind urdhrit të Zotit të vet. Vallë, a do ta merrni atë dhe pasardhësit e tij për mbrojtës në vend Timin, ndërkohë që ata janë armiqtë tuaj?! Sa këmbim i shëmtuar që është ky për të padrejtët!
আর (হে রাসূল! স্মরণ করো সেদিনের কথা) যখন আমি ফিরিশতাদের বলেছিলাম, তোমরা আদমকে (সম্মানার্থে) সাজদা করো। অতঃপর তারা সাজদা করলো, ইবলীস ছাড়া। সে ছিল জিনদের একজন। সে তার রবের নির্দেশ অমান্য করলো। তোমরা কি তাকে ও তার বংশকে আমার পরিবর্তে অভিভাবক হিসেবে গ্রহণ করবে, অথচ তারা তোমাদের শত্রু? যালিমদের জন্য কী নিকৃষ্ট বিনিময়!(১৯)
A kad smo rekli melekima: “Poklonite se Ademu!”, svi su se poklonili osim Iblisa, on je bio jedan od džina i zato se ogriješio o zapovijest Gospodara svog. Pa zar ćete njega i porod njegov, pored Mene, kao prijatelje prihvatiti, kad su vam oni neprijatelji? Kako je šejtan loša zamjena nevjernicima!
A kad smo rekli anđelima: “Poklonite se Adamu!” svi su se poklonili osim Iblisa, on je bio jedan od džina i zato se ogriješio o zapovijest Gospodara svog. Pa zar ćete njega i porod njegov, pored Mene, kao prijatelje prihvatiti, kad su vam oni neprijatelji? Kako je sotona loša zamjena nevjernicima!
Tuma nde Min mb'annoo maleykaaji: "cujjanee Aadama, ɓe cujji si wonaa Ibliisa o laatike jeyaaɗo e jinnaaji ɗin o yalti e Yamiroore Joomi makko. E on jogitoto mo e ɓiɗɓe makko ɓen yiɗɓe ga Am, hara kamɓe ko ɓe añɓe mo'on, bonanii tooñooɓe ɓe battudi.
და აი, ჩვენ ვუთხარით ანგელოზებს: «პირქვე დაემხეთ (საჯდაზე) ადამის წინაშე (მისდამი პატივისცემის გამოსახატავად და მისი უპირატესობის საჩვენებლად)!» მათ ყველამ გააკეთეს საჯდა, გარდა იბლისისა. იგი ჯინთაგანი იყო და თავისი უფლის ბრძანებას ეურჩა. ნუთუ თქვენ (ო, ადამიანებო) აირჩევთ მას [იბლისს] და მის შთამომავლობას თქვენს მფარველებად ჩემს ნაცვლად, მაშინ როცა ისინი თქვენი მტრები არიან? რა ცუდი გაცვლაა უსამართლოთათვის (ალლაჰისადმი მორჩილების შეცვლა სატანისადმი მორჩილებით!).
Und (gedenke) als Wir zu den Engeln sagten: „Werft euch vor Adam nieder.“ Da warfen sie sich nieder, außer Iblis. Er gehörte zu den Jinn und frevelte gegen den Befehl seines Herrn. Wollt ihr euch denn ihn und seine Nachkommenschaft zu Schutzherren anstatt Meiner nehmen, wo sie euch doch feind sind? Welch schlimmer Tausch für die Ungerechten!
Και (ανάφερε, ω, Προφήτη) όταν είπαμε στους Αγγέλους, «Πέστε σε Σιτζούντ στάση (με τις παλάμες και τα μέτωπα στο έδαφος) ενώπιον του Αδάμ (ως χαιρετισμό και τιμή προς αυτόν, και όχι λατρεία).», έτσι έπεσαν όλοι σε Σιτζούντ στάση εκτός από τον Ιμπλίς, ο οποίος ήταν τζινν (και όχι Άγγελος), και έτσι παράκουσε την εντολή του Κυρίου του. Θα πάρετε λοιπόν (ω, άνθρωποι) αυτόν και τους απογόνους του ως κηδεμόνες (που θα τους υπακούτε) αντί Εμένα, παρόλο που είναι εχθροί σας; Τι άθλιο είναι αυτό για τους άδικους (ότι παίρνουν την υπακοή προς τον Ιμπλίς) ως αντάλλαγμα (της υπακοής προς Εμένα)!
तथा (याद करो) जब हमने फ़रिश्तों से कहा : आदम को सजदा करो। तो इबलीस के सिवा सबने सजदा किया। वह जिन्नों में से था। अतः उसने अपने पालनहार के आदेश का उल्लंघन किया। क्या फिर (भी) तुम उसे और उसकी संतान को मुझे छोड़कर मित्र बनाते हो, जबकि वे तुम्हारे शत्रु हैं? वह (शैतान) अत्याचारियों के लिए क्या ही बुरा बदल (विकल्प) है।
E quando abbiamo detto agli angeli: «Prosternatevi ad Ǣdem (لِأٓدَمَ)», si prosternarono tutti tranne Iblīs. Era tra i demoni, così disobbedì all’ordine del suo Dio. Forse volete prendere lui e i suoi figli come protettori all’infuori di Me, anche se sono vostri nemici? Oh, che infausto scambio sarebbe in verità per gli ingiusti!
50. Ir (atmink), kai Mes sakėme angelams: „Nusižeminkite Adomui.“ Taigi jie nusižemino, išskyrus Iblis (Šėtoną). Jis buvo vienas iš džinų. Jis nepakluso savo Viešpaties Įsakymui. Ar tu tada laikysi jį (Iblis) ir jo palikuonis globėjais ir padėjėjais, o ne Mane, kai jie yra priešai tau? Koks blogas pakaitalas Zalimūn (daugiadieviams ir bloga darantiesiems).
Yeroo maleeykotaan “Aadamiif sujuuda godhaa” jenne (yaadadhu), Ibliis malee sujuuda godhan, (inni) jinnii irraa ta’ee ajaja Gooftaa isaa irraa fincile. Sila Ana dhiiftanii isaafi sanyii isaa jaalallee godhattanii? isaan isiniif diinoota. (Ibliis) miidhaa raawwattootaaf jijjiirraa ta’uun waa fokkate! [17]
И вот Мы сказали ангелам: «Падите ниц пред Адамом!» — и они пали ниц, кроме Иблиса: он был из джиннов и вышел из повиновения повелению своего Господа. Неужели вы возьмёте его и его потомство покровителями помимо Меня, а они — враги вам? Скверная замена для несправедливых!
И када смо рекли анђелима: „Поклоните се Адаму!“ Сви су се поклонули осим Сотоне, он је био један од духова, па је одбио послушност на заповест свог Господара. Па зар ћете њега и његов пород, поред Мене, као заштитнике да прихватите, кад су вам они непријатељи? Како је Сотона лоша замена неверницима!
Na tulipowaambia Malaika: Msujudieni Adam! Wakamsjudia isipokuwa Iblisi. Yeye alikuwa miongoni mwa majini, na akavunja amri ya Mola wake Mlezi. Je, mnamchukua yeye na dhuria yake kuwa vipenzi badala yangu, hali wao ni adui zenu? Ni ovu mno badala hii ya madhalimu.
Berätta om hur vi sa till änglarna: ”Fall ned inför Adam!” Då föll alla ned utom Iblīs, en av jinnerna. Ja, han trotsade sin Herres befallning. Ska ni verkligen lyda honom och hans avkomma, i stället för mig, trots att de är era fiender? I så fall har dessa orättfärdiga människor gjort ett uselt byte!
Hani biz meleklere: “Âdem için (selamlamak için) secde edin!” demiştik de İblis’ten başka hepsi secde etmişlerdi. İblis ise cinlerdendi de Rabbinin emri dışına çıktı. Şimdi siz, beni bırakıp da İblis’i ve neslini, kendinize dostlar mı ediniyorsunuz? Hâlbuki onlar, sizin için birer düşmandırlar. Bu, zalimler için ne kötü bir bedeldir!
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وَعُرِضُوا۟ عَلَىٰ رَبِّكَ صَفًّا لَّقَدْ جِئْتُمُونَا كَمَا خَلَقْنَٰكُمْ أَوَّلَ مَرَّةٍۭ بَلْ زَعَمْتُمْ أَلَّن نَّجْعَلَ لَكُم مَّوْعِدًا
Easy-read (simplified)wa'uridoo 'alaa rabbika saffan laqad ji'tumoonaa kamaa khalaqnaakum awwala marratin bal za'amtum allan naj'ala lakum maw'idaa
DIN 31635waʿuriḍū ʿalā rabbika ṣaffan laqad ǧiʾtumūnā kamā ḫalaqnākum ʾawwala marratin bal zaʿamtum ʾallan naǧʿala lakum mawʿidan
They will be presented before your Lord in a row. "You have come to Us as We created you the first time. Although you claimed We would not set a meeting for you."
And they are set before thy Lord in ranks (and it is said unto them): Now verily have ye come unto Us as We created you at the first. But ye thought that We had set no tryst for you
Then shall they be presented to thy Lord in ranks. - Now have ye come to us as we created you at first! nay, but ye thought that we would never make our promise good
And they shall be set before thy Lord in ranks: - "Now are ye come unto us as we created you at first: but ye thought that we should not make good to you the promise
And they shall be set before thy Lord in distinct order, and He shall say unto them, now are ye come unto us naked, as We created you the first time: But ye thought that We should not perform our promise unto you
وَوُضِعَ ٱلْكِتَٰبُ فَتَرَى ٱلْمُجْرِمِينَ مُشْفِقِينَ مِمَّا فِيهِ وَيَقُولُونَ يَٰوَيْلَتَنَا مَالِ هَٰذَا ٱلْكِتَٰبِ لَا يُغَادِرُ صَغِيرَةً وَلَا كَبِيرَةً إِلَّآ أَحْصَىٰهَا وَوَجَدُوا۟ مَا عَمِلُوا۟ حَاضِرًا وَلَا يَظْلِمُ رَبُّكَ أَحَدًا
Easy-read (simplified)wawudi'a l-kitaabu fataraa l-mujrimeena mushfiqeena mimmaa feehi wayaqooloona yaa waylatanaa maali haadhaa l-kitaabi laa yughaadiru sagheeratan walaa kabeeratan illaa ahsaahaa wawajadoo maa 'amiloo haadiran walaa yazlimu rabbuka ahadaa
DIN 31635wawuḍiʿa l-kitābu fatarā l-muǧrimīna mušfiqīna mimmā fīhi wayaqūlūna yā waylatanā māli hāḏā l-kitābi lā yuġādiru ṣaġīratan walā kabīratan ʾillā ʾaḥṣāhā wawaǧadū mā ʿamilū ḥāḍiran walā yaẓlimu rabbuka ʾaḥadan
And the book will be placed, and you will see the sinners fearful of its contents. And they will say, "Woe to us! What is with this book that leaves nothing, small or big, but it has enumerated it?" They will find everything they had done present. Your Lord does not wrong anyone.
And the Book is placed, and thou seest the guilty fearful of that which is therein, and they say: What kind of a Book is this that leaveth not a small thing nor a great thing but hath counted it! And they find all that they did confronting them, and thy Lord wrongeth no-one
And the Book shall be placed, and thou shalt see the sinners in fear of what is in it; and they will say, ' Alas, for us! what ails this Book, it leaves neither small nor great things alone, without numbering them?' and they shall find present what they have done; and thy Lord will not wrong any one
And each shall have his book put into his hand: and thou shalt see the wicked in alarm at that which is therein: and they shall say, "O woe to us! what meaneth this Book? It leaveth neither small nor great unnoted down!" And they shall find all that they have wrought present to them, and thy Lord will not deal unjustly with any one
And the book wherein every one's actions are recorded shall be put into his hand; and thou shalt see the wicked in great terror, because of that which is written therein, and they shall say, Alas for us! What meaneth this book? It omitteth neither a small action nor a great one, but it compriseth the same; and they shall find that which they have wrought, present before their eyes: And thy Lord will not deal unjustly with any one
18:50 — the verse above
مَّآ أَشْهَدتُّهُمْ خَلْقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَلَا خَلْقَ أَنفُسِهِمْ وَمَا كُنتُ مُتَّخِذَ ٱلْمُضِلِّينَ عَضُدًا
Easy-read (simplified)maa ashhadttuhum khalqa s-samaawaati wal-'ardi walaa khalqa anfusihim wamaa kuntu muttakhidha l-mudilleena 'adudaa
DIN 31635mā ʾašhadttuhum ḫalqa s-samāwāti wal-ʾarḍi walā ḫalqa ʾanfusihim wamā kuntu muttaḫiḏa l-muḍillīna ʿaḍudan
I did not call them to witness the creation of the heavens and the earth, nor their own creation; and I do not take the misleaders for assistants.
I made them not to witness the creation of the heavens and the earth, nor their own creation; nor choose I misleaders for (My) helpers
I did not make them witnesses of the creation of the heavens and the earth, nor of the creation of themselves, nor did I take those who lead astray for my supporters
I made them not witnesses of the creation of the Heavens and of the Earth, nor of their own creation, neither did I take seducers as my helpers
I called not them to be present at the creation of the heavens and of the earth, nor at the creation of themselves, neither did I take those seducers for my assistants
وَيَوْمَ يَقُولُ نَادُوا۟ شُرَكَآءِىَ ٱلَّذِينَ زَعَمْتُمْ فَدَعَوْهُمْ فَلَمْ يَسْتَجِيبُوا۟ لَهُمْ وَجَعَلْنَا بَيْنَهُم مَّوْبِقًا
Easy-read (simplified)wayawma yaqoolu naadoo shurakaa'iya lladheena za'amtum fada'awhum falam yastajeeboo lahum waja'alnaa baynahum mawbiqaa
DIN 31635wayawma yaqūlu nādū šurakāʾiya llaḏīna zaʿamtum fadaʿawhum falam yastaǧībū lahum waǧaʿalnā baynahum mawbiqan
On the Day when He will say, "Call on My partners whom you have claimed." They will call on them, but they will not answer them. And We will place between them a barrier.
And (be mindful of) the Day when He will say: Call those partners of Mine whom ye pretended. Then they will cry unto them, but they will not hear their prayer, and We shall set a gulf of doom between them
On the day when He shall say, 'Call ye my partners whom ye pretend:' and they shall call on them, but they shall not answer them; and we will set the vale of perdition between them
On a certain day, God shall say, "Call ye on the companions ye joined with me, deeming them to be gods:" and they shall call on them, but they shall not answer them: then will we place a valley of perdition between them
On a certain day, God shall say unto the idolaters, call those whom ye imagined to be my companions, to protect you: And they shall call them, but they shall not answer them; and We will place a valley of destruction between them
7:38
Why this passage is in the study finding 05
قَالَ ٱدْخُلُوا۟ فِىٓ أُمَمٍ قَدْ خَلَتْ مِن قَبْلِكُم مِّنَ ٱلْجِنِّ وَٱلْإِنسِ فِى ٱلنَّارِ كُلَّمَا دَخَلَتْ أُمَّةٌ لَّعَنَتْ أُخْتَهَا حَتَّىٰٓ إِذَا ٱدَّارَكُوا۟ فِيهَا جَمِيعًا قَالَتْ أُخْرَىٰهُمْ لِأُولَىٰهُمْ رَبَّنَا هَٰٓؤُلَآءِ أَضَلُّونَا فَـَٔاتِهِمْ عَذَابًا ضِعْفًا مِّنَ ٱلنَّارِ قَالَ لِكُلٍّ ضِعْفٌ وَلَٰكِن لَّا تَعْلَمُونَ
Easy-read (simplified)qaala dkhuloo fee umamin qad khalat min qablikum mina l-jinni wal-'insi fee n-naari kullamaa dakhalat ummatun la'anat ukhtahaa hattaa idhaa daarakoo feehaa jamee'an qaalat ukhraahum li'oolaahum rabbanaa haa'ulaa'i adalloonaa fa'aatihim 'adhaaban di'fan mina n-naari qaala likullin di'fun walaakin laa ta'lamoon
DIN 31635qāla dḫulū fī ʾumamin qad ḫalat min qablikum mina l-ǧinni wal-ʾinsi fī n-nāri kullamā daḫalat ʾummatun laʿanat ʾuḫtahā ḥattā ʾiḏā dārakū fīhā ǧamīʿan qālat ʾuḫrāhum liʾūlāhum rabbanā hāʾulāʾi ʾaḍallūnā faʾātihim ʿaḏāban ḍiʿfan mina n-nāri qāla likullin ḍiʿfun walākin lā taʿlamūna
He will say, "Join the crowds of jinn and humans who have gone into the Fire before you." Every time a crowd enters, it will curse its sister-crowd. Until, when they are all in it, the last of them will say to the first of them, "Our Lord, these are the ones who misled us, so inflict on them a double punishment in the Fire." He will say, "Each will have a double, but you do not know."
Compare translations (4)
He saith: Enter into the Fire among nations of the jinn and humankind who passed away before you. Every time a nation entereth, it curseth its sister (nation) till, when they have all been made to follow one another thither, the last of them saith unto the first of them: Our Lord! These led us astray, so give them double torment of the Fire. He saith: For each one there is double (torment), but ye know not
He will say, 'Enter ye - amongst the nations who have passed away before you, both of ginns and men - into the fire;' whenever a nation enters therein, it curses its mate; until, when they have all reached it, the last of them will say unto the first, 'O our Lord! these it was who led us astray, give them double torment of the fire!' He will say, 'To each of you double! but ye do not know
He shall say, "Enter ye into the Fire with the generations of Djinn and men who have preceded you. So oft as a fresh generation entereth, it shall curse its sister, until when they have all reached it, the last comers shall say to the former, 'O our Lord! these are they who led us astray: assign them therefore a double torment of the fire:"' He will say, "Ye shall all have double." But of this are ye ignorant
God shall say unto them at the resurrection, enter ye with the nations which have preceded you, of genii and of men, into hell fire: So often as one nation shall enter, it shall curse its sister, until they shall all have successively entered therein. The latter of them shall say of the former of them, O Lord, these have seduced us; therefore inflict on them a double punishment of the fire of hell. God shall answer, it shall be doubled unto all; but ye know it not
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Allahu do të thotë: "Hyni në Zjarr me popujt e xhinëve dhe njerëzve që kanë qenë para jush." Sa herë që një popull hyn në të, do të mallkojë vëllezërit e vet (në besim). E, kur të tubohen të gjithë brenda, të fundmit do të thonë për të parët e tyre: "O Zoti ynë, këta na çuan në humbje, andaj jepu atyre një dënim të dyfishtë me Zjarr." Ai do të thotë: "Për secilin nga ju ka dënim të dyfishtë, por ju nuk e dini."
আল্লাহ বলবেন: ‘তোমাদের আগে যে জিন ও মানবজাতি গত হয়েছে, তাদের সাথে তোমরা জাহান্নামে প্রবেশ করো।’ যখনই কোনো একদল তাতে প্রবেশ করবে তখনই তারা অন্য দলকে অভিসম্পাত করবে। অবশেষে যখন সবাই তাতে একত্র হবে, তখন তাদের পরবর্তীরা পূর্ববর্তীদের সম্পর্কে বলবে: ‘হে আমাদের রব! এরাই আমাদেরকে পথভ্রষ্ট করেছিল। কাজেই এদেরকে দ্বিগুণ আগুনের শাস্তি দিন।’ আল্লাহ বলবেন: ‘প্রত্যেকের জন্যই রয়েছে দ্বিগুণ শাস্তি; কিন্তু তোমরা তা জান না।’
Reći će On: "Ulazite u Vatru sa zajednicama džina i ljudi koje su prije vas bile i nestale!" I kad god neka zajednica uđe, proklinjat će onu sebi sličnu - za kojom se u nevjerovanju povela. A kad se svi u njemu iskupe, tada će oni iz druge reći za one iz prve: "Gospodaru naš, ovi su nas u zabludu odveli, zato im daj dvostruku patnju u Vatri!" "Za sve će biti dvostruka!", reći će On, "ali vi ne znate."
Reći će On: "Ulazite u Vatru sa zajednicama džina i ljudi koje su prije vas bile i nestale!" I kad god neka zajednica uđe, proklinjat će onu sebi sličnu – za kojom se u nevjerovanju povela. A kad se svi u njemu iskupe, tada će oni iz druge reći za one iz prve: "Gospodaru naš, ovi su nas u zabludu odveli, zato im daj dvostruku patnju u Vatri!" "Za sve će biti dvostruka," reći će On, "ali vi ne znate!"
[Maleykaaji] mbi'a : "Naate e moftaaji, gooŋɗii yawtii adii mon immorde e jinna e yimɓe ka ndeer Yiite". Tuma kala nde leñol naati, ngol huɗa banndu ngol . Haa si ɓe tawtindirii toon ɓe denndaanal, sakkitiiɓe maɓɓe ɓeen wi'ana aramɓe maɓɓe ɓeen : "Joomi amen! Ko ɓee majjini min : Okku ɓe lepte cowanɗe e Yiite ngen". O Daala : "Hino woodani kala [mon] cowanɗe, kono on ganndaa".
ის [ალლაჰი] იტყვის: «შედით იმ თემებთან ერთად, რომლებიც თქვენამდე იყვნენ და უკვე გაიარეს (ცხოვრება) — ჯინნებიდანაც და ადამიანებიდანაც — ცეცხლში!» ყოველ ჯერზე, როცა შევა (ჯოჯოხეთში) ერთი თემი, ის დაწყევლის მის მსგავს სხვა თემს (რადგან მათ მიჰყვა და თვითონაც შეცდა). და როცა ისინი ყველა ერთად შეიკრიბებიან იქ, შემდეგი (თაობა) იტყვის პირველებზე: «ჩვენო უფალო! ამათ შეგვიყვანეს შეცდომაში, ამიტომ მიეცი მათ ცეცხლის ორმაგი სასჯელი». ის [ალლაჰი] იტყვის: «თითოეულს (თქვენც და მათაც) — ორმაგი (სასჯელი), მაგრამ თქვენ (ო, მიმდევრებო) არ იცით (ეს)!»
Er (also Allah) sagt: „Tretet ein zu den Gemeinschaften unter den Jinn und den Menschen, die schon vor euch dahingegangen sind, ins (Höllen)feuer.“ Jedes Mal, wenn eine Gemeinschaft eintritt, verflucht sie die vorausgegangene (Gemeinschaft). Wenn sie dann alle darin eingeholt werden, sagt die letzte von ihnen in Bezug auf die erste: „Unser Herr, diese da haben uns in die Irre geführt. So gib ihnen eine mehrfache Strafe vom (Höllen)feuer!“ Er sagt: „Jeder bekommt das Mehrfache, aber ihr wisst (es) nicht.“
Είπε (o Αλλάχ): «Μπείτε στη φωτιά μαζί με τα προηγούμενα έθνη πριν από σας από τα Τζινν και τους ανθρώπους.» Κάθε φορά που μπαίνει ένα έθνος καταριέται το προηγούμενο. Μέχρι που να συγκεντρωθούν όλοι μέσα, οι τελευταίοι απ' αυτούς (οι οπαδοί) θα πουν (στον Αλλάχ) για τους πρώτους απ' αυτούς (δηλ. για τους αρχηγούς τους): «Κύριέ μας! Εκείνοι μας παραστράτησαν, δώσε τους λοιπόν διπλό μαρτύριο από τη Φωτιά». Θα πει (ο Αλλάχ): «Για όλους σας υπάρχει διπλό μαρτύριο, αλλά δεν το γνωρίζετε.»
वह कहेगा : उन समूहों के साथ जो जिन्नों और इनसानों में से तुमसे पहले गुज़र चुके हैं, आग में प्रवेश कर जाओ। जब भी कोई समूह प्रवेश करेगा, तो अपने साथ वाले समूह को लानत करेगा। यहाँ तक कि जब उसमें सभी एकत्र हो जाएँगे, तो उनमें से बाद में आने वाले लोग पहले आने वाले लोगों के बारे में कहेंगे : ऐ हमारे पालनहार! इन लोगों ने हमें गुमराह किया था। अतः इन्हें आग की दुगनी यातना दे! अल्लाह कहेगा : सभी के लिए दुगनी यातना है, परंतु तुम नहीं जानते।
Disse: “Entrate con quelli che vi hanno preceduto, tra i demoni e gli umani, nel Fuoco!” Ogni volta che una comunità entrerà, maledirà la compagna, finché, ritrovandosi tutte insieme, dirà l’ultima alla prima: “Dio nostro, questi ci hanno sviati: dà loro doppia punizione del Fuoco”. Dirà: «A ognuno il doppio! Ma voi non sapete».
38. (Allahas) sakys: „Eikite jūs į kompaniją žmonių ir džinų tautoms, kurios mirė iki jūsų, į Ugnį.“ Kaskart kai nauja tauta įžengia, ji keika savo giminingą tautą (kuri atėjo prieš tai), kol jie visi bus surinkti kartu Ugnyje. Paskutinioji iš jų sakys pirmajai iš jų: „Mūsų Viešpatie, ši paklaidino mus, taigi duok jai dvigubą Ugnies kančią.“ Jis sakys: „Kiekvienai yra dviguba (kančia), tačiau jūs nežinote.“
(Rabbiin) ni jedha: "Isin ummatoota isin dura dabran keessa seenaa kan jinnootaafi namoota irraa ta’an ibidda keessatti (tahaa). " Ummanni kamuu dhawaata seentuun obboleettii ishee (kan ishee jallifte) abaarti, hanga hundi isaanii ishee keessatti walitti qabamanitti isheen boodaa ishee duraatiin "Gooftaa keenya! Isaan kun nu jallisanii jiru, azaabz dachaa ta’e ibidda irraa isaaniif kenni" jette. (Rabbiin) "Hundaafuu dachaatu jira, Garuu isin hin beektanu" jedhe. [9]
Он скажет: «Войдите в адский огонь вместе с теми общинами из джиннов и людей, что были до вас». Всякий раз, как войдёт какая-либо община, она будет проклинать подобную себе, пока не соберутся там все вместе. И последние из них скажут о первых: «Господь наш! Это они ввели нас в заблуждение, так пошли же им двойное наказание в адском огне!» [Аллах] скажет: «Для каждого — двойное, но вы не знаете».
Рећи ће Он: „Улазите у Ватру са заједницама духова и људи које су пре вас биле и нестале!“ И кад год нека заједница уђе, проклињаће ону себи сличну - за којом се у неверство повела. А кад се сви у њему сакупе, тада ће они из каснијих заједница рећи за оне из првих: „Господару наш, ови су нас одвели у заблуду, зато им дај двоструку патњу у Ватри!“ „За све ће да буде двострука!“ Рећи ће Он, „али ви не знате.“
Mwenyezi Mungu atasema: Ingieni (Motoni) pamoja na umma zilizopita kabla yenu miongoni mwa majini na watu. Kila utakapoingia umma, utalaani dada yake. Mpaka watakapokusanyika wote humo, wa mwisho wao atasema juu ya wa mwanzo wao: Mola wetu Mlezi! Hawa ndio waliotupoteza. Basi wape adhabu ya Motoni maradufu. Atasema: Kila mmoja ana maradufu, lakini nyinyi hamjui tu.
Han ska säga: ”Träd in i elden bland de skaror av jinner och människor som levde före er!” Varje gång en grupp träder in förbannar de den föregående. Och när de alla har samlats där ska de sista säga om de första: ”Herre! De ledde oss vilse så fördubbla deras straff i elden!” Han ska då svara: ”Var och en får dubbelt, men ni förstår inte det.”
Diyecek ki: “Cinlerden ve insanlardan, sizden önce gelip geçen ümmetlerle birlikte siz de girin ateşe.” Her bir ümmet, ateşe girdikçe kendi kardeşine (dindaşına) lanet edecek. Sonunda hepsi orada bir araya toplanınca, sonra gelenler öncekiler için: “Rabbimiz! İşte bizi bunlar saptırdılar. Onlara ateşten kat kat azap ver!” derler. Allah da: “Herkese kat kat azap vardır, fakat siz bilmiyorsunuz” der.
اللہ تعالیٰ فرمائے گا کہ جو فرقے تم سے پہلے گزر چکے ہیں[1] جنات میں سے بھی اور آدمیوں میں سے بھی، ان کے ساتھ تم بھی دوزخ میں جاؤ۔ جس وقت بھی کوئی جماعت داخل ہوگی اپنی دوسری جماعت کو لعنت کرے گی[2] یہاں تک کہ جب اس میں سب جمع ہوجائیں گے[3] تو پچھلے لوگ پہلے لوگوں کی نسبت کہیں گے[4] کہ ہمارے پروردگار ہم کو ان لوگوں نے گمراه کیا تھا سو ان کو دوزخ کا عذاب دو گنا دے[5]۔ اللہ تعالیٰ فرمائے گا کہ سب ہی کا دوگنا ہے[6]، لیکن تم کو خبر نہیں۔
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وَٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَٰتِنَا وَٱسْتَكْبَرُوا۟ عَنْهَآ أُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلنَّارِ هُمْ فِيهَا خَٰلِدُونَ
Easy-read (simplified)walladheena kadhdhaboo bi'aayaatinaa wastakbaroo 'anhaa oolaa'ika ashaabu n-naari hum feehaa khaalidoon
DIN 31635wallaḏīna kaḏḏabū biʾāyātinā wastakbarū ʿanhā ʾūlāʾika ʾaṣḥābu n-nāri hum fīhā ḫālidūna
The translators word this verse differently
But as for those who reject Our revelations, and are too proud to accept them-these are the inmates of the Fire, where they will remain forever.
But they who deny Our revelations and scorn them - each are rightful owners of the Fire; they will abide therein
But those who say my signs are lies, and who are too big with pride for them, these are the fellows of the Fire, they shall dwell therein for aye
But they who charge our signs with falsehood, and turn away from them in their pride, shall be inmates of the fire: for ever shall they abide therein
But they who shall accuse our signs of falsehood, and shall proudly reject them, they shall be the companions of hell fire; they shall remain therein for ever
فَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَوْ كَذَّبَ بِـَٔايَٰتِهِۦٓ أُو۟لَٰٓئِكَ يَنَالُهُمْ نَصِيبُهُم مِّنَ ٱلْكِتَٰبِ حَتَّىٰٓ إِذَا جَآءَتْهُمْ رُسُلُنَا يَتَوَفَّوْنَهُمْ قَالُوٓا۟ أَيْنَ مَا كُنتُمْ تَدْعُونَ مِن دُونِ ٱللَّهِ قَالُوا۟ ضَلُّوا۟ عَنَّا وَشَهِدُوا۟ عَلَىٰٓ أَنفُسِهِمْ أَنَّهُمْ كَانُوا۟ كَٰفِرِينَ
Easy-read (simplified)faman azlamu mimmani ftaraa 'alaa llaahi kadhiban aw kadhdhaba bi'aayaatihi oolaa'ika yanaaluhum naseebuhum mina l-kitaabi hattaa idhaa jaa'athum rusulunaa yatawaffawnahum qaaloo ayna maa kuntum tad'oona min dooni llaahi qaaloo dalloo 'annaa washahidoo 'alaa anfusihim annahum kaanoo kaafireen
DIN 31635faman ʾaẓlamu mimmani ftarā ʿalā llāhi kaḏiban ʾaw kaḏḏaba biʾāyātihi ʾūlāʾika yanāluhum naṣībuhum mina l-kitābi ḥattā ʾiḏā ǧāʾathum rusulunā yatawaffawnahum qālū ʾayna mā kuntum tadʿūna min dūni llāhi qālū ḍallū ʿannā wašahidū ʿalā ʾanfusihim ʾannahum kānū kāfirīna
Who does greater wrong than he who invents lies about God, or denies His revelations? These-their share of the decree will reach them. Until, when Our envoys come to them, to take their souls away, they will say, "Where are they whom you used to pray to besides God?" They will say, "They have abandoned us," and they will testify against themselves that they were faithless.
Who doeth greater wrong than he who inventeth a lie concerning Allah or denieth Our tokens. (For such) their appointed portion of the Book (of destiny) reacheth them till, when Our messengers come to gather them, they say: Where (now) is that to which ye cried beside Allah? They say: They have departed from us. And they testify against themselves that they were disbelievers
Who is more unjust than he who devises against God a lie, or says His signs are lies? These, their portion of the Book shall reach them, until when our messengers come to take their souls away, and say, 'Where is what ye used to call upon instead of God?' they say, 'They have strayed away from us;' and they shall bear witness against themselves that they have been misbelievers
And who is worse than he who deviseth a lie of God, or treateth our signs as lies? To them shall a portion here below be assigned in accordance with the Book of our decrees, until the time when our messengers, as they receive their souls, shall say, "Where are they on whom ye called beside God?" They shall say: "Gone from us." And they shall witness against themselves that they were infidels
And who is more unjust than he who deviseth a lie concerning God, or accuseth his signs of imposture? Unto these shall be given their portion of worldly happiness, according to what is written in the book of God's decrees, until our messengers come unto them, and shall cause them to die; saying, where are the idols which ye called upon, besides God? They shall answer, they have disappeared from us. And they shall bear witness against themselves, that they were unbelievers
7:38 — the verse above
وَقَالَتْ أُولَىٰهُمْ لِأُخْرَىٰهُمْ فَمَا كَانَ لَكُمْ عَلَيْنَا مِن فَضْلٍ فَذُوقُوا۟ ٱلْعَذَابَ بِمَا كُنتُمْ تَكْسِبُونَ
Easy-read (simplified)waqaalat oolaahum li'ukhraahum famaa kaana lakum 'alaynaa min fadlin fadhooqoo l-'adhaaba bimaa kuntum taksiboon
DIN 31635waqālat ʾūlāhum liʾuḫrāhum famā kāna lakum ʿalaynā min faḍlin faḏūqū l-ʿaḏāba bimā kuntum taksibūna
The first of them will say to the last of them, "You have no advantage over us, so taste the torment for what you used to earn."
And the first of them saith unto the last of them: Ye were no whit better than us, so taste the doom for what ye used to earn
And the first of them will say unto the last, 'Ye have no preference over us, so taste ye the torment for that which ye have earned
And the former of them shall say to the latter, "What advantage have ye over us? Taste ye therefore the torment for that which ye have done
And the former of them shall say unto the latter of them, ye have not therefore any favour above us; taste the punishment for that which ye have gained
إِنَّ ٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَٰتِنَا وَٱسْتَكْبَرُوا۟ عَنْهَا لَا تُفَتَّحُ لَهُمْ أَبْوَٰبُ ٱلسَّمَآءِ وَلَا يَدْخُلُونَ ٱلْجَنَّةَ حَتَّىٰ يَلِجَ ٱلْجَمَلُ فِى سَمِّ ٱلْخِيَاطِ وَكَذَٰلِكَ نَجْزِى ٱلْمُجْرِمِينَ
Easy-read (simplified)inna lladheena kadhdhaboo bi'aayaatinaa wastakbaroo 'anhaa laa tufattahu lahum abwaabu s-samaa'i walaa yadkhuloona l-jannata hattaa yalija l-jamalu fee sammi l-khiyaati wakadhaalika najzee l-mujrimeen
DIN 31635ʾinna llaḏīna kaḏḏabū biʾāyātinā wastakbarū ʿanhā lā tufattaḥu lahum ʾabwābu s-samāʾi walā yadḫulūna l-ǧannata ḥattā yaliǧa l-ǧamalu fī sammi l-ḫiyāṭi wakaḏālika naǧzī l-muǧrimīna
Those who reject Our revelations and are too arrogant to uphold them-the doors of Heaven will not be opened for them, nor will they enter Paradise, until the camel passes through the eye of the needle. Thus We repay the guilty.
Lo! they who deny Our revelations and scorn them, for them the gates of heaven will nor be opened not will they enter the Garden until the camel goeth through the needle's eye. Thus do We requite the guilty
Verily, those who say our signs are lies and are too big with pride for them; for these the doors of heaven shall not be opened, and they shall not enter into Paradise until a camel shall pass into a needle's eye
Verily, they who have charged our signs with falsehood and have turned away from them in their pride, Heaven's gates shall not be opened to them, nor shall they enter Paradise, until the camel passeth through the eye of the needle. After this sort will we recompense the transgressors
Verily they who shall charge our signs with falsehood, and shall proudly reject them, the gates of heaven shall not be opened unto them, neither shall they enter into paradise, until a camel pass through the eye of a needle; and thus will we reward the wicked doers
16:49–50
Why this passage is in the study finding 06
وَلِلَّهِ يَسْجُدُ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ مِن دَآبَّةٍ وَٱلْمَلَٰٓئِكَةُ وَهُمْ لَا يَسْتَكْبِرُونَ
Easy-read (simplified)walillaahi yasjudu maa fee s-samaawaati wamaa fee l-'ardi min daabbatin wal-malaa'ikatu wahum laa yastakbiroon
DIN 31635walillāhi yasǧudu mā fī s-samāwāti wamā fī l-ʾarḍi min dābbatin wal-malāʾikatu wahum lā yastakbirūna
The translators word this verse differently
To God bows down everything in the heavens and everything on earth-every living creature, and the angels, and without being proud.
Compare translations (4)
And unto Allah maketh prostration whatsoever is in the heavens and whatsoever is in the earth of living creatures, and the angels (also) and they are not proud
Whatever is in the heavens and in the earth, beast or angel, adores God; nor are they big with pride
And all in the Heavens and all on the Earth, each thing that moveth, and the very angels, prostrate them in adoration before God, and are free from pride
Whatever moveth both in heaven and on earth, worshippeth God, and the angels also; and they are not elated with pride, so as to disdain his service
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
يَخَافُونَ رَبَّهُم مِّن فَوْقِهِمْ وَيَفْعَلُونَ مَا يُؤْمَرُونَ
Easy-read (simplified)yakhaafoona rabbahum min fawqihim wayaf'aloona maa yu'maroon
DIN 31635yaḫāfūna rabbahum min fawqihim wayafʿalūna mā yuʾmarūna
They fear their Lord above them, and they do what they are commanded.
Compare translations (4)
They fear their Lord above them, and do what they are bidden
They fear their Lord above them, and they do what they are bidden
They fear their Lord who is above them, and do what they are bidden
They fear their Lord, Who is exalted above them, and perform that which they are commanded
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
16:49 Allahut i bie në sexhde çdo gjallesë që gjendet në qiej dhe në Tokë, e edhe melekët, të cilët nuk janë mendjemëdhenj
16:50 e i frikësohen Zotit të tyre që është mbi ta dhe bëjnë atë që u urdhërohet.
16:49 আর আসমানসমূহে যা আছে এবং জমিনে যে সব প্রাণী আছে, সবাই আল্লাহকেই সাজদাহ করে। আর ফিরিশতাগণও (তাঁরই সাজদাহ করে) এবং তারা (তাঁর ইবাদাত ও আনুগত্য করতে) অহংকার করে না।
16:50 তারা তাদের রবকে ভয় করে, যিনি (নিজ সত্তা, প্রতিপত্তি ও ক্ষমতায়) তাদের সবার ওপরে আছেন এবং তাদেরকে যা নির্দেশ দেয়া হয়, তারা তা-ই করে।
16:49 Allahu sedždu čini sve živo na nebesima i na Zemlji, i meleci, a oni se ne ohole,
16:50 boje se Gospodara svog, Koji je iznad njih, i čine ono što im se naredi.
16:49 Allahu se klanja sve živo na nebesima i na Zemlji, i anđeli, a oni se ne ohole,
16:50 boje se Gospodara svog, Koji je iznad njih, i čine ono što im se naredi.
16:49 Ko Alla woni ko sujjanta kala ko woni ka kammuuli e ka leydi, immorde e ruugayngel, e maleykaaji ɓen, kamɓe ɓe townitotaako.(mawnakintaako.)
16:50 Heɓe kulira Joomi maɓɓe, senngo dow maɓɓe, heɓe mbaɗa ko ɓe njamiraa.
16:49 ალლაჰის წინაშე ქედს იხრის ცაში არსებული ყოველივე და მიწაზე ყოველი მოძრავი არსება [ცხოველი], და ანგელოზნიც; და ისინი არ ამპარტავნობენ.
16:50 ეშინიათ [ანგელოზებს[ თავიანთი უფლის, რომელიც მათ ზემოთაა, და აკეთებენ იმას, რაც მათ ებრძანათ ۩.
16:49 Und vor Allah wirft sich (alles) nieder, was in den Himmeln und was auf der Erde an Tieren ist, und (auch) die Engel, und sie verhalten sich nicht hochmütig.
16:50 Sie fürchten ihren Herrn über (und oberhalb von) sich und tun, was ihnen befohlen wird.
16:49 Προς τον Αλλάχ πέφτουν σε Σιτζούντ στάση (με τις παλάμες και το μέτωπο στο έδαφος) όποιοι βρίσκονται στους ουρανούς, και όποιοι βρίσκονται στη Γη από κάθε κινούμενο πλάσμα, επίσης και οι Άγγελοι (πέφτουν σε Σιτζούντ στάση) και δεν δείχνουν αλαζονεία (απέναντι στη λατρεία Του).
16:50 Φοβούνται (οι Άγγελοι) από τον Κύριό τους, ο Οποίος (ο Ίδιος και η Δύναμη και η Εξουσία Του) είναι πάνω τους, και κάνουν ό,τι διατάζονται.
16:49 तथा आकाशों एवं धरती में जितने जीवधारी हैं, सब अल्लाह ही को सजदा करते हैं तथा फ़रिश्ते (भी)। और वे अहंकार नहीं करते।
16:50 वे[18] अपने पालनहार से डरते हैं, जो उनके ऊपर है। और वे वही करते हैं, जो आदेश दिेए जाते हैं।
16:49 E ad Allāh si prostrano ﴿وَلِلَّهِ يَسْجُدُ مَا فِي السَّمَوَاتِ وَمَا فِي الْأَرْضِ﴾ chi è in cielo e in terra, gli animali e gli angeli, e non s’insuperbiscono,
16:50 temono il loro Dio al di sopra di loro, e fanno ciò che viene loro ordinato. ۩
16:49 49. Ir Allahui nusižemina viskas, kas yra danguose ir viskas, kas yra žemėje, iš judančių (gyvų) kūrinių ir angelų, ir jie nėra išdidūs [t. y. jie garbina savo Viešpatį (Allahą) paklusniai].
16:50 50. Jie bijo savo Viešpaties virš savęs, ir jie daro tai, kas jiems įsakyta.
16:49 Rabbiif sujuuda godhu Wanti samiilee keessa jiraniifi Wanti dachii keessa jiran, Lubbu qabeeyyii irraafii maleeykonnis. Isaan hin boonan.
16:50 Gubbaa isaanii irratti Gooftaa isaanii sodaatu; waan itti ajajamaniis ni dalagu.[3]
16:49 И перед Аллахом падает ниц всё, что в небесах, и всё, что на земле, — из живых существ, и ангелы — и они не превозносятся..
16:50 Они боятся своего Господа, [Который] над ними, и исполняют то, что им велено.
16:49 Аллаху се клања све живо на небесима и на Земљи, и анђели, а они се не охоле,
16:50 боје се свога Господара који је изнад њих и чине оно што им се нареди.
16:49 Na vinamsujudia Mwenyezi Mungu vyote vilivyo katika mbingu na katika ardhi, miongoni mwa wanyama mpaka Malaika na wala havitakabari.
16:50 Vinamhofu Mola wao Mlezi aliye juu yao, na vinafanya vinavyoamrishwa.
16:49 Inför Gud faller allt i himlarna och på jorden ned i tillbedjan; varje levande varelse, ja, även änglarna. De har inget högmod.
16:50 De bävar för sin Herre ovan dem och gör allt som åläggs dem.
16:49 Göklerde ve yerde olan tüm canlılar ve melekler hiç büyüklenmeden Allah’a secde ederler.
16:50 Yukarılarında olan Rablerinden korkarlar ve yalnızca kendilerine emredileni yaparlar.
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The verses around this oneSource fact
shown so it's never read alone
أَوْ يَأْخُذَهُمْ عَلَىٰ تَخَوُّفٍ فَإِنَّ رَبَّكُمْ لَرَءُوفٌ رَّحِيمٌ
Easy-read (simplified)aw ya'khudhahum 'alaa takhawwufin fa'inna rabbakum lara'oofun raheem
DIN 31635ʾaw yaʾḫuḏahum ʿalā taḫawwufin faʾinna rabbakum laraʾūfun raḥīmun
Or that He will not seize them while in dread? Your Lord is Gentle and Merciful.
Or that He will not seize them with a gradual wasting? Lo! thy Lord is indeed Full of Pity, Merciful
Or that He should seize them with a gradual destruction? for, verily, your Lord is kind, merciful
Or that he will not seize them with some slowly wasting scourge? But verily your Lord is Good, Gracious
or that He will not chastise them by a gradual destruction? But your Lord is truly gracious and merciful in granting you respite
أَوَلَمْ يَرَوْا۟ إِلَىٰ مَا خَلَقَ ٱللَّهُ مِن شَىْءٍ يَتَفَيَّؤُا۟ ظِلَٰلُهُۥ عَنِ ٱلْيَمِينِ وَٱلشَّمَآئِلِ سُجَّدًا لِّلَّهِ وَهُمْ دَٰخِرُونَ
Easy-read (simplified)awalam yaraw ilaa maa khalaqa llaahu min shay'in yatafayya'u zilaaluhu 'ani l-yameeni wash-shamaa'ili sujjadan lillaahi wahum daakhiroon
DIN 31635ʾawalam yaraw ʾilā mā ḫalaqa llāhu min šayʾin yatafayyaʾu ẓilāluhu ʿani l-yamīni waš-šamāʾili suǧǧadan lillāhi wahum dāḫirūna
The translators word this verse differently
Have they not observed what God has created? Their shadows revolve from the right and the left, bowing to God as they shrink away.
Have they not observed all things that Allah hath created, how their shadows incline to the right and to the left, making prostration unto Allah, and they are lowly
Do they not regard whatever thing God has created; its shadow falls on the right or the left, adoring God and shrinking up
Have they not seen how everything which God hath created turneth its shadow right and left, prostrating itself before God in all abasement
Do they not consider the things which God hath created; whose shadows are cast on the right hand and on the left, worshipping God, and become contracted
16:49–50 — the verse above
وَقَالَ ٱللَّهُ لَا تَتَّخِذُوٓا۟ إِلَٰهَيْنِ ٱثْنَيْنِ إِنَّمَا هُوَ إِلَٰهٌ وَٰحِدٌ فَإِيَّٰىَ فَٱرْهَبُونِ
Easy-read (simplified)waqaala llaahu laa tattakhidhoo ilaahayni thnayni innamaa huwa ilaahun waahidun fa'iyyaaya farhaboon
DIN 31635waqāla llāhu lā tattaḫiḏū ʾilāhayni ṯnayni ʾinnamā huwa ʾilāhun wāḥidun faʾiyyāya farhabūni
God has said: "Do not take two gods; He is only One God; so fear only Me."
Allah hath said: Choose not two gods. There is only One Allah. So of Me, Me only, be in awe
And God says, 'Take not to two gods; God is only one; me then do ye fear
For God hath said, "Take not to yourselves two gods, for He is one God: me, therefore! yea, me revere
God said, take not unto yourselves two gods; for there is but one God: And revere Me
وَلَهُۥ مَا فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَلَهُ ٱلدِّينُ وَاصِبًا أَفَغَيْرَ ٱللَّهِ تَتَّقُونَ
Easy-read (simplified)walahu maa fee s-samaawaati wal-'ardi walahu d-deenu waasiban afaghayra llaahi tattaqoon
DIN 31635walahu mā fī s-samāwāti wal-ʾarḍi walahu d-dīnu wāṣiban ʾafaġayra llāhi tattaqūna
To Him belongs everything in the heavens and the earth; and to Him obedience is due always. Do you, then, fear anyone other than God?
Unto Him belongeth whatsoever is in the heavens and the earth, and religion is His for ever. Will ye then fear any other than Allah
His is what is in the heavens and in the earth; to Him is obedience due unceasingly; other than God then will ye fear
All in the Heavens and in the Earth is His! His due unceasing service! Will ye then fear any other than God
Unto Him belongeth whatsoever is in heaven and on earth; and unto Him is obedience eternally due. Will ye therefore fear any besides God
What this study rests on, and what it refusessigned with it6 of the 7 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 55:15, 15:27, 35:1, 18:50, 7:38, 16:49-50, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verses were found by a word search of the four public-domain translations, using terms chosen by the editor and listed here as they were searched - he + was + of + the + jinn; created + the + jinn + of + smokeless + fire; angels + messengers + having + wings; they + have + made + the + jinn + kinsmen + of + god; created + him + of + fire. The search was a way of finding passages, not a judgement about what they mean: that several translators chose the same English word is not evidence about the Arabic. A different choice of terms gives a different set.
What was returned and not carried. 3 verse(s) the search qualified are recorded as not carried with a reason each, rather than silently discarded: 7:12 - carried by the study Why did Iblis refuse to bow to Adam?; 34:14 - carried by the study What does the Qur'an say about Solomon's power over the jinn and the wind?; 38:76 - near-identical to 7:12.
Verses carried by more than one study. Some passages here also serve another study. Each carries its own reason in each place, and the reason states where else it appears.
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Correction record, 2026-09-17. At 18:50, the reason named a study that does not carry the verse; it now names only the one that does. The verses shown and their translations are unchanged.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 6 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/