قَالَ لَا تُؤَاخِذْنِى بِمَا نَسِيتُ وَلَا تُرْهِقْنِى مِنْ أَمْرِى عُسْرًا
Easy-read (simplified)qaala laa tu'aakhidhnee bimaa naseetu walaa turhiqnee min amree 'usraa
DIN 31635qāla lā tuʾāḫiḏnī bimā nasītu walā turhiqnī min ʾamrī ʿusran
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
He said, "Do not rebuke me for forgetting, and do not make my course difficult for me."
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
(Moses) said: Be not wroth with me that I forgot, and be not hard upon me for my fault
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Said he, 'Rebuke me not for forgetting, and impose not on me a difficult command
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
He said, "Chide me not that I forgat, nor lay on me a hard command
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Moses said, rebuke me not, because I did forget; and impose not on me a difficulty in what I am commanded
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ai (Musai) tha: "Mos më qorto për shkak të harresës sime dhe mos ma vështirëso punën!"
সে (মূসা) বললো: আপনি আমাকে আমার ভুলে যাওয়ার কারণে দোষ দিবেন না এবং আমার কর্মের কারণে আমাকে কষ্টে ফেলবেন না।
“Ne kori me što sam zaboravio”, reče, “i ne čini moje stanje još težim.”
“Ne kori me što sam zaboravio”, reče, “i ne čini moje stanje još težim.”
[Muusaa] maaki: wota a jogoram ko mi yejjiti kon, wota a hewtinan e fiyaake am on satteende".
[მუსამ] უთხრა: «ნუ გამკიცხავ იმის გამო, რომ დამავიწყდა, და ნუ დამიმატებ ჩემი საქმისათვის სიმძიმეს».
Er (also Musa) sagte: „Belange mich nicht dafür, dass ich vergessen habe, und bedrücke mich in meiner Angelegenheit nicht mit einer Erschwernis.“
(Ο Μωυσής) είπε: «Με συγχωρείς γι' αυτό που ξέχασα! Και μη μου κάνεις το θέμα μου (στο να μάθω από σένα) να είναι πολύ δύσκολο.»
मूसा ने कहा : मुझे मेरी भूल पर न पकड़ें और मेरे मामले में मुझे किसी कठिनाई में न डालें।
Disse: «Non me ne volere tanto per essermi dimenticato, e non essere duro con me per questa mia mancanza.»
73. [Mūsa (Mozė)] tarė: „Neliepk man atsiskaityti už tai, ką pamiršau, [3] ir nebūk man griežtas dėl mano reikalo (su tavimi).“
(Muusaan) ni jedhe: “Waanin irraanfadheef nan qabin, Dhimma kiyya irraa rakkoo na hin baachisin (nattin jajjabeesin).”
Он сказал: «Не взыщи с меня за то, что я забыл, и не возлагай на меня в моём деле тяжкого бремени».
„Не замерај ми што сам заборавио“, рече, „и не отежавај ми.“
(Musa) akasema: Usinichukulie makosa kwa niliyosahau, wala usinipe uzito kwa jambo langu.
[Mose] sa: ”Ha överseende med min glömska och var inte för sträng mot mig.”
Mûsâ: “Unuttuğum için beni sorgulama ve bu işimde bana güçlük çıkarma!” dedi.
موسیٰ نے جواب دیا کہ میری بھول پر مجھے نہ پکڑیئے اور مجھے اپنے کام میں تنگی میں نہ ڈالیے.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
فَٱنطَلَقَا حَتَّىٰٓ إِذَا رَكِبَا فِى ٱلسَّفِينَةِ خَرَقَهَا قَالَ أَخَرَقْتَهَا لِتُغْرِقَ أَهْلَهَا لَقَدْ جِئْتَ شَيْـًٔا إِمْرًا
Easy-read (simplified)faantalaqaa hattaa idhaa rakibaa fee s-safeenati kharaqahaa qaala akharaqtahaa litughriqa ahlahaa laqad ji'ta shay'an imraa
DIN 31635fānṭalaqā ḥattā ʾiḏā rakibā fī s-safīnati ḫaraqahā qāla ʾaḫaraqtahā lituġriqa ʾahlahā laqad ǧiʾta šayʾan ʾimran
The translators word this verse differently
So they set out. Until, when they had boarded the boat, he holed it. He said, "Did you hole it, to drown its passengers? You have done something awful."
So they twain set out till, when they were in the ship, he made a hole therein. (Moses) said: Hast thou made a hole therein to drown the folk thereof? Thou verily hast done a dreadful thing
So they set out until when they rode in the bark, he scuttled it. Said he, 'Hast thou scuttled it to drown its crew? Thou hast produced a strange thing
So they both went on, till they embarked in a ship, and he - the unknown - staved it in. "What!" said Moses, "hast thou staved it in that thou mayest drown its crew? a strange thing now hast thou done
So they both went on by the sea shore, until they went up into a ship; and he made a hole therein. And Moses said unto him, hast thou made a hole therein, that thou mightest drown those who are on board? Now hast thou done a strange thing
قَالَ أَلَمْ أَقُلْ إِنَّكَ لَن تَسْتَطِيعَ مَعِىَ صَبْرًا
Easy-read (simplified)qaala alam aqul innaka lan tastatee'a ma'iya sabraa
DIN 31635qāla ʾalam ʾaqul ʾinnaka lan tastaṭīʿa maʿiya ṣabran
He said, "Did I not tell you that you will not be able to endure with me?"
He said: Did I not tell thee that thou couldst not bear with me
Said he, 'Did I not tell thee, verily, thou canst never have patience with me
He said, "Did I not tell thee that thou couldst not have patience with me
He answered, did I not tell thee that thou couldest not bear with me
18:73 — the verse above
فَٱنطَلَقَا حَتَّىٰٓ إِذَا لَقِيَا غُلَٰمًا فَقَتَلَهُۥ قَالَ أَقَتَلْتَ نَفْسًا زَكِيَّةًۢ بِغَيْرِ نَفْسٍ لَّقَدْ جِئْتَ شَيْـًٔا نُّكْرًا
Easy-read (simplified)faantalaqaa hattaa idhaa laqiyaa ghulaaman faqatalahu qaala aqatalta nafsan zakiyyatan bighayri nafsin laqad ji'ta shay'an nukraa
DIN 31635fānṭalaqā ḥattā ʾiḏā laqiyā ġulāman faqatalahu qāla ʾaqatalta nafsan zakiyyatan biġayri nafsin laqad ǧiʾta šayʾan nukran
The translators word this verse differently
Then they set out. Until, when they encountered a boy, he killed him. He said, "Did you kill a pure soul, who killed no one? You have done something terrible."
So they twain journeyed on till, when they met a lad, he slew him. (Moses) said: What! Hast thou slain an innocent soul who hath slain no man? Verily thou hast done a horrid thing
So they set out until they met a boy, and he killed him. And he (Moses) said, 'Hast thou killed a pure person without (his killing) a person? thou hast produced an unheard-of thing
Then went they on till they met a youth, and he slew him. Said Moses, "Hast thou slain him who is free from guilt of blood? Now hast thou wrought a grievous thing
Wherefore they left the ship and proceeded, until they met with a youth; and he slew him. Moses said, hast thou slain an innocent person, without his having killed another? Now hast thou committed an unjust action
قَالَ أَلَمْ أَقُل لَّكَ إِنَّكَ لَن تَسْتَطِيعَ مَعِىَ صَبْرًا
Easy-read (simplified)qaala alam aqul laka innaka lan tastatee'a ma'iya sabraa
DIN 31635qāla ʾalam ʾaqul laka ʾinnaka lan tastaṭīʿa maʿiya ṣabran
He said, "Did I not tell you that you will not be able to endure with me?"
He said: Did I not tell thee that thou couldst not bear with me
Said he, 'Did I not tell thee, verily, thou canst not have patience with me
He said, "Did I not tell thee that thou couldst not have patience with me
He answered, did I not tell thee that thou couldest not bear with me
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
قَالَ لَا تُؤَاخِذْنِي بِمَا نَسِيتُ وَلَا تُرْهِقْنِي مِنْ أَمْرِي عُسْرًا
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.74 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/