Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
Those who believe, and those who are Jewish, and the Christians, and the Sabeans-any who believe in God and the Last Day, and act righteously-will have their reward with their Lord; they have nothing to fear, nor will they grieve.
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
Lo! Those who believe (in that which is revealed unto thee, Muhammad), and those who are Jews, and Christians, and Sabaeans - whoever believeth in Allah and the Last Day and doeth right - surely their reward is with their Lord, and there shall no fear come upon them neither shall they grieve
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
Verily, whether it be of those who believe, or those who are Jews or Christians or Sabaeans, whosoever believe in God and the last day and act aright, they have their reward at their Lords hand, and there is no fear for them, nor shall they grieve
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Verily, they who believe (Muslims), and they who follow the Jewish religion, and the Christians, and the Sabeites - whoever of these believeth in God and the last day, and doeth that which is right, shall have their reward with their Lord: fear shall not come upon them, neither shall they be grieved
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
Surely those who believe, and those who Judaize, and Christians, and Sabians, whoever believeth in God, and the last day, and doth that which is right, they shall have their reward with their Lord, there shall come no fear on them, neither shall they be grieved
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Sigurisht, ata që besojnë (nga umeti i Muhamedit), hebrenjtë, të krishterët dhe sabianët – të gjithë ata që besuan Allahun e Ditën e Gjykimit dhe bënë vepra të mira – e kanë shpërblimin te Zoti i tyre dhe për ta nuk do të ketë frikë e as që do të pikëllohen.[10]
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
নিশ্চয় যারা ঈমান এনেছে, আর ইয়াহূদী , নাসারা ও সাবিঈরা, যারা ঈমান এনেছে আল্লাহ ও শেষ দিবসের প্রতি এবং সৎকাজ করেছে, তাদের জন্য রয়েছে তাদের রবের নিকট পুরস্কার । আর তাদের কোনো ভয় নেই এবং তারা চিন্তিতও হবে না।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
One koji vjeruju, te one koji su bili židovi, kršćani i sabijci, a koji su vjerovali u Allaha i Posljednji dan i dobra djela činili – doista čeka nagrada od Gospodara njihova; za njih nema straha i oni neće tugovati. [1]
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
One koji vjeruju, te one koji su bili židovi, kršćani i sabijci, a koji su vjerovali u Allaha i Posljednji dan i dobra djela činili – doista čeka nagrada od Gospodara njihova; za njih nema straha i oni neće tugovati.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Ɓeen goongɗinɓe e ɓeen yahodinɓe e nasaara en, e ɓe ngalaa diine en ,kala goongɗinɗo Alla e ñalaande wattan o golli ko moƴƴi ɓeen keɓata njoɓdi to Joom maɓɓe kulol alanaa ɓe te kamɓe ɓe cunotaako.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
ჭეშმარიტად, ისინი, ვინც ირწმუნეს [მუჰამმადის თემი], და ისინი, ვინც (მანამდე, ვიდრე ალლაჰმა კაცობრიობას თავისი უკანასკნელი მოციქული მოუვლინა) იუდაიზმს მისდევდნენ, და ქრისტიანები და საბიელები [ისინი, ვინც დაბადებიდან ბუნებრივ რწმენაში იმყოფებიან და რომელიმე განსაზღვრულ რელიგიას არ მისდევენ][1], — ვინც მათგან ირწმუნებს ალლაჰს და უკანასკნელ დღეს და შეასრულებს მართალ საქმეებს, — მათთვის იქნება მათი ჯილდო მათი უფლის წინაშე, და არ იქნება მათზე შიში (აღდგომის დღეს), და ისინი არ იქნებიან დამწუხრებულნი (იმის გამო, რაც ამ ცხოვრებაში გაიარეს).
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Wahrlich, diejenigen, die glauben, und diejenigen, die dem Judentum angehören, und die Christen und die Sabier – wer immer an Allah und den Jüngsten Tag glaubt und rechtschaffen handelt -, so haben sie ihren Lohn bei ihrem Herrn, und keine Furcht soll sie überkommen, noch werden sie traurig sein.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Στ’ αλήθεια! Αυτοί που πιστεύουν (οι Μουσουλμάνοι) και οι Εβραίοι, οι Χριστιανοί και οι Μανδαίοι (οι οποίοι: Εβραίοι, Χριστιανοί, και Μανδαίοι ζούσαν πριν τον ερχομό του Μωχάμμαντ, και διατήρησαν τις αυθεντικές διδασκαλίες της θρησκείας τους), όποιοι (απ' αυτούς) πίστευαν στον Αλλάχ και στην Έσχατη Ημέρα και έκαναν ενάρετες πράξεις θα λάβουν την αμοιβή τους από τον Κύριό τους, και γι' αυτούς δεν υπάρχει φόβος (για την τιμωρία του Αλλάχ την Ημέρα της Κρίσεως), ούτε θα λυπηθούν (για οτιδήποτε παραμέλησαν από τις εγκόσμιες απολαύσεις).
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
निःसंदेह जो लोग ईमान लाए, और जो यहूदी बने, तथा ईसाई और साबी, जो भी अल्लाह तथा अंतिम दिन पर ईमान लाएगा और अच्छे कर्म करेगा, तो उनके लिए उनका प्रतिफल उनके पालनहार के पास है और उनपर न कोई डर है और न वे शोकाकुल होंगे।[32]
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
In verità quelli che hanno creduto, gli ebrei e i nazareni e i sabei, quelli che hanno avuto fede in Allāh e nel Giorno del Giudizio e hanno fatto il bene, avranno una ricompensa dal loro Dio e non avranno nulla da temere né saranno tristi.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
62. Iš tiesų, tie, kurie tiki, ir tie, kurie yra judėjai ir krikščionys, ir sabėjai, [8] kurie tiki Allahą ir Paskutiniąją Dieną ir daro teisingus gerus darbus, turės atlygį pas savo Viešpatį, nebus jiems baimės, anei jie liūdės.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Воистину, те, которые уверовали, и те, которые исповедуют иудаизм, и христиане, и сабеи[7], — кто уверовал в Аллаха и в Последний день и совершал праведное, — для них их награда у их Господа, и не будет над ними страха, и они не опечалятся.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
Оне који верују, и оне који су били јевреји, хришћани и сабејци, а који су веровали у Аллаха и Судњи дан и добра дела чинили - заиста чека награда код њиховог Господара; за њих нема страха и они неће да тугују.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Hakika Walioamini, na Mayahudi na Wakristo, na Wasabai; yeyote atakayemuamini Mwenyezi Mungu na Siku ya Mwisho na akatenda mema, basi watapata malipo yao kwa Mola wao Mlezi, wala haitakuwa hofu juu yao, wala hawatahuzunika.[1]
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
De troende, judarna, de kristna och sabierna – de av dessa som tror på Gud och den yttersta dagen och handlar rättfärdigt kommer att få sin belöning från sin Herre. De kommer varken känna fruktan eller tyngas av sorg.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Şüphesiz iman edenler, Yahudiler, Hristiyanlar ve Sâbiîlerden kim Allah’a ve ahiret gününe iman eder ve salih amel işlerse; onlara Rableri katında mükâfatlar vardır. Onlara bir korku yoktur, üzülmeyeceklerdir.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
مسلمان ہوں، یہودی[1] ہوں، نصاریٰ[2] ہوں یا صابی[3] ہوں، جو کوئی بھی اللہ تعالیٰ پر اور قیامت کے دن پر ایمان ﻻئے اور نیک عمل کرے ان کے اجر ان کے رب کے پاس ہیں اور ان پر نہ تو کوئی خوف ہے اور نہ اداسی[4]
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
DIN 31635waʾiḏi stasqā mūsā liqawmihi faqulnā ḍrib biʿaṣāka l-ḥaǧara fānfaǧarat minhu ṯnatā ʿašrata ʿaynan qad ʿalima kullu ʾunāsin mašrabahum kulū wašrabū min rizqi llāhi walā taʿṯaw fī l-ʾarḍi mufsidīna
Talal Itani2012 And recall when Moses prayed for water for his people. We said, "Strike the rock with your staff." Thereupon twelve springs gushed out from it, and each tribe recognized its drinking-place. "Eat and drink from God's provision, and do not corrupt the earth with disobedience."
Mohammed Marmaduke William Pickthall1930 And when Moses asked for water for his people, We said: Smite with thy staff the rock. And there gushed out therefrom twelve springs (so that) each tribe knew their drinking-place. Eat and drink of that which Allah hath provided, and do not act corruptly, making mischief in the earth
Edward Henry Palmer1880 When Moses, too, asked drink for his people and we said, 'Strike with thy staff the rock,' and from it burst forth twelve springs; each man among them knew his drinking place. 'Eat and drink of what God has provided, and transgress not on the earth as evildoers
John Medows Rodwell1861 And when Moses asked drink for his people, we said, "Strike the rock with thy rod;" and from it there gushed twelve fountains: each tribe knew their drinking-place : - "Eat and drink," said we, "of what God hath supplied, and do no wrong on the earth by licentious deeds
George Sale1734 And when Moses asked drink for his people, We said, strike the rock with thy rod; and there gushed thereout twelve fountains according to the number of the tribes, and all men knew their respective drinking-place. Eat and drink of the bounty of God, and commit not evil in the earth, acting unjustly
Talal Itani2012 And recall when you said, "O Moses, we cannot endure one kind of food, so call to your Lord to produce for us of what the earth grows: of its herbs, and its cucumbers, and its garlic, and its lentils, and its onions." He said, "Would you substitute worse for better? Go down to Egypt, where you will have what you asked for." They were struck with humiliation and poverty, and incurred wrath from God. That was because they rejected God's revelations and wrongfully killed the prophets. That was because they disobeyed and transgressed.
Mohammed Marmaduke William Pickthall1930 And when ye said: O Moses! We are weary of one kind of food; so call upon thy Lord for us that He bring forth for us of that which the earth groweth - of its herbs and its cucumbers and its corn and its lentils and its onions. He said: Would ye exchange that which is higher for that which is lower? Go down to settled country, thus ye shall get that which ye demand. And humiliation and wretchedness were stamped upon them and they were visited with wrath from Allah. That was because they disbelieved in Allah's revelations and slew the prophets wrongfully. That was for their disobedience and transgression
Edward Henry Palmer1880 And when they said, 'O Moses, we cannot always bear one kind of food; pray then thy Lord to bring forth for us of what the earth grows, its green herbs, its cucumbers, its garlic, its lentils, and its onions.' Said he, 'Do ye ask what is meaner instead of what is best? Go down to Egypt,- there is what ye ask.' Then were they smitten with abasement and poverty, and met with wrath from God. That was because they had misbelieved in God's signs and killed the prophets undeservedly; that was for that they were rebellious and had transgressed
John Medows Rodwell1861 And when ye said, "O Moses! we will not put up with one sort of food: pray, therefore, thy Lord for us, that He would bring forth for us of that which the earth groweth, its herbs and its cucumbers and its garlic and its lentils and its onions:" He said, "What! will ye exchange that which is worse for what is better? Get ye down into Egypt; - for ye shall have what ye have asked:" Vileness and poverty were stamped upon them, and they returned with wrath from God: This, for that they disbelieved the signs of God, and slew the Prophets unjustly: this, for that they rebelled and transgressed
George Sale1734 And when ye said, O Moses, we will by no means be satisfied with one kind of food; pray unto thy Lord therefore for us, that He would produce for us of that which the earth bringeth forth, herbs, and cucumbers, and garlick, and lentils, and onions; Moses answered, will ye exchange that which is better, for that which is worse? Get ye down in Egypt, for there shall ye find what ye desire: And they were smitten with vileness and misery, and drew on themselves indignation from God. This they suffered, because they believed not in the signs of God, and killed the prophets unjustly; this, because they rebelled and transgressed
Talal Itani2012 And recall when We received a pledge from you, and raised the Mount above you: "Take what We have given you earnestly, and remember what is in it, that you may attain righteousness."
Mohammed Marmaduke William Pickthall1930 And (remember, O Children of Israel) when We made a covenant with you and caused the mount to tower above you, (saying): Hold fast that which We have given you, and remember that which is therein, that ye may ward off (evil)
Edward Henry Palmer1880 And when we took a covenant with you and held the mountain over you; ' Accept what we have brought you with strong will, and bear in mind what is therein, haply ye yet may fear
John Medows Rodwell1861 Call to mind also when we entered into a covenant with you, and lifted up the mountain over you: - "Take hold," said we, "on what we have revealed to you, with resolution, and remember what is therein, that ye may fear
George Sale1734 Call to mind also when we accepted your covenant, and lifted up the mountain of Sinai over you, saying, receive the law which we have given you, with a resolution to keep it, and remember that which is contained therein, that ye may beware
Easy-read (simplified)thumma tawallaytum min ba'di dhaalika falawlaa fadlu llaahi 'alaykum warahmatuhu lakuntum mina l-khaasireen
DIN 31635ṯumma tawallaytum min baʿdi ḏālika falawlā faḍlu llāhi ʿalaykum waraḥmatuhu lakuntum mina l-ḫāsirīna
Talal Itani2012 But after that you turned away. Were it not for God's grace and mercy towards you, you would have been among the losers.
Mohammed Marmaduke William Pickthall1930 Then, even after that, ye turned away, and if it had not been for the grace of Allah and His mercy ye had been among the losers
Edward Henry Palmer1880 Then did ye turn aside after this, and were it not for God's grace towards you and His mercy, ye would have been of those who lose
John Medows Rodwell1861 But after this ye turned back, and but for God's grace and mercy toward you, ye had surely been of the lost
George Sale1734 After this ye again turned back, so that if it had not been for God's indulgence and mercy towards you, ye had certainly been destroyed
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.58 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Talal Itani · Mohammed Marmaduke William Pickthall0.67
Talal Itani · John Medows Rodwell0.66
Edward Henry Palmer · John Medows Rodwell0.65
Talal Itani · George Sale0.64
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.61
Edward Henry Palmer · George Sale0.60
Talal Itani · Edward Henry Palmer0.60
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.51
Mohammed Marmaduke William Pickthall · George Sale0.42
John Medows Rodwell · George Sale0.40
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.